Afrikaans
Akan
Albanian
Amharic
Arabic
Armenian
Azerbaijani
Basque
Belarusian
Bemba
Bengali
Bihari
Breton
Bulgarian
Cambodian
Catalan
Cebuano
Cherokee
Chichewa
Chinese (Simplified)
Chinese (Traditional)
Corsican
Croatian
Czech
Danish
Esperanto
Estonian
Ewe
Faroese
Filipino
Finnish
French
Frisian
Ga
Galician
Georgian
German
Greek
Guarani
Gujarati
Haitian Creole
Hausa
Hawaiian
Hebrew
Hindi
Hmong
Hungarian
Icelandic
Igbo
Indonesian
Interlingua
Irish
Italian
Japanese
Javanese
Kannada
Kazakh
Kinyarwanda
Kirundi
Kongo
Korean
Krio (Sierra Leone)
Kurdish
Kurdish (Soranรฎ)
Kyrgyz
Laothian
Latin
Latvian
Lingala
Lithuanian
Lozi
Luganda
Luo
Luxembourgish
Macedonian
Malagasy
Malay
Malayalam
Maltese
Maori
Marathi
Mauritian Creole
Moldavian
Mongolian
Myanmar (Burmese)
Montenegrin
Nepali
Nigerian Pidgin
Northern Sotho
Norwegian
Norwegian (Nynorsk)
Occitan
Oriya
Oromo
Pashto
Persian
Polish
Portuguese (Brazil)
Punjabi
Quechua
Romanian
Romansh
Runyakitara
Russian
Samoan
Scots Gaelic
Serbian
Serbo-Croatian
Sesotho
Setswana
Seychellois Creole
Shona
Sindhi
Sinhalese
Slovak
Slovenian
Somali
Spanish
Spanish (Latin American)
Sundanese
Swahili
Swedish
Tajik
Tamil
Tatar
Telugu
Thai
Tigrinya
Tonga
Tshiluba
Tumbuka
Turkish
Turkmen
Twi
Uighur
Ukrainian
Urdu
Uzbek
Vietnamese
Welsh
Wolof
Xhosa
Yiddish
Yoruba
Zulu
- [Narrator] From ancient temples to towering cathedrals,
humanity's deepest beliefs have given rise
to architectural marvels that defy imagination.
- How on earth is this possible?
- It's the type of building
that inspires movies and fairytales.
- You would not think that it was real.
- [Narrator] Faith, worship, and even fear
have inspired the creation of unbelievable sacred spaces,
each a testament to the power of devotion
and human ingenuity.
- It is the largest unreinforced concrete dome ever built.
- [Narrator] From the enduring mysteries of the Pantheon.
- How did they raise this gargantuan structure?
- [Narrator] To the gravity defying wonder
of Mont-Saint-Michel.
- It looks like it's literally floating on the water.
- [Narrator] We pull back the curtain
of how ancient builders channeled their reverence
into feats of engineering
that continue to captivate us today.
Pushing the boundaries of what seemed possible
in their quest to honor the divine.
- Tales of a divine visit
hint at the reason the gate survived.
- The Archangel Michael tells him;
you have to go set up a church and monastery on this island.
- It's conversion to Christianity,
and a church is what has saved it.
(uplifting music)
- [Narrator] At the heart of modern Rome
stands an engineering triumph.
A building of unparalleled design.
- You're walking through these sort of narrow,
typical modern Roman streets,
and all of a sudden, the Pantheon is just in front of you.
It just sneaks up on you. It's amazing.
- Laying eyes on the Pantheon today
evokes a real sense of wonder.
- It is a stunning architectural work,
a perfect dome with an oculus at the top.
- You are left wondering
how on earth they managed to construct it.
- [Narrator] Nearly two millennia after its construction,
the Pantheon remains unrivaled,
the sole structure of its immense scale and venerable age
to have survived intact into the modern era.
- It is such an advanced structure
that it took centuries for architects
to fully appreciate
and even attempt to replicate anything like it.
- The Pantheon has the largest unreinforced dome
in the history of the world.
- What engineering secrets
have enabled the Pantheon to prevail
while other structures built at the same time
have fallen into ruin?
- How did they raise this massive structure?
- Did these ancient Romans have an advanced knowledge
of math and physics?
- And what inspired the ancient Romans
to construct the Pantheon in the first place?
- Pantheon means all the gods.
So you'd think by its name,
it would be a temple of all the gods.
But it wasn't the normal thing to do,
so it's a bit of a mystery exactly what it was.
- In the early 1500s, Michelangelo,
one of the most influential and talented creators
in Western art history,
lays eyes on the Pantheon's dome and is awestruck.
He claims it to be angelic and not of human design.
- [Narrator] Over the course of history,
many have tried to emulate the magnificence
of the Pantheon's dome.
- Many modern structures have been inspired by the Pantheon,
including Saint Peter's Basilica, the US Capitol Building,
and the Jefferson Memorial.
- But none have been able to replicate it
on a scale of grandeur and size
that we see with the Pantheon.
- The sheer scale and complexity
of raising the Pantheon's dome
would have demanded an extraordinary investment
of resources, labor and ingenuity.
Who was responsible for making this happen?
(dramatic music)
- [Narrator] The bronze inscription
adorning the Pantheon's facade
offers an initial clue
towards unraveling the mystery of its true architect.
- Across the front of the Pantheon
is the famous inscription.
In English, it says, Marcus Agrippa, son of Lucius,
three times consul, made this.
- Marcus Agrippa was also important.
He was the consul of Rome,
which meant that he oversaw administrative life,
including the construction of monuments
which would be dedicated to Emperor Augustus.
- [Narrator] In 27 BCE,
Octavian Augustus becomes the first emperor of Rome,
marking the transition from the Roman Republic
to the Roman Empire.
- Julius Caesar had been ruled by a Senate.
Now we have his nephew Augustus, who would succeed him.
His legacy was constructing this new administrative rule
for the state
in which he, as the ruler, held supreme authority.
- For Augustus, the stakes here are immense.
(dramatic music)
- Augustus comes to power after decades of civil war
and establishes the Pax Romana, the Peace of Rome.
- [Narrator] His rule will be defined
by economic prosperity, stability,
and wide sweeping infrastructure development.
- Augustus tried to bring back traditional Roman values,
and one of the ways that traditional Roman values
were embodied visually was in the architecture of Rome.
- This was the beating heart
of this massive empire built on trade and military might.
The structures that were built
would not only serve the needs of Romans
but would also manifest his authority.
- [Narrator] At the heart of Augustus's vision
is the transformation of Rome,
reimagining the ancient capital
as a symbol of imperial grandeur and efficiency.
- There's a famous saying which goes,
Augustus found Rome brick and left it marble.
(dramatic music)
- [Narrator] For centuries, scholars and visitors alike
accepted the Pantheon's inscription at face value,
crediting construction of the Pantheon to Agrippa
during Augustus's reign.
- We put great importance
on inscriptions found in ancient monuments.
These markings provide crucial information
about the patronage, dating and purpose of the structure.
However, when it comes to the inscription on the Pantheon,
it has done more to confuse.
- [Narrator] This long held assumption
is challenged dramatically in 1892
when new archeological evidence emerges,
revealing a surprising truth.
In April 2020,
a massive sinkhole opens outside the Pantheon,
exposing a hidden archeological clue
buried beneath the city's ancient streets.
- They find ancient Roman paving stones
that date to the time of Agrippa.
- These appear to be the remnants of an earlier structure,
meaning that the Pantheon we see today
is actually a reconstruction built upon the foundations
of an earlier temple.
- [Narrator] Further archeological evidence
and historical record
reveals that Agrippa's Pantheon was destroyed
by a fire around 80 CE.
Emperor Domitian rebuilds it,
only to have it burned down again
in a lightning strike in 110 CE.
The one we see standing today
is completed a decade-and-a-half later in 125 CE.
- So if this isn't Agrippa's Pantheon,
then who built the structure
that we see in front of us today?
- The building, as it stands now, was built by Hadrian,
a much later emperor.
So why would Hadrian keep the inscription?
- [Narrator] The emperor Hadrian,
one of the most significant leaders of the ancient world,
rules the Roman Empire from 117 to 138 CE.
He would become known as one of the Five Good Emperors,
a term that highlights a time
when Rome was led by capable rulers
who prioritized the empire's wellbeing
over personal gain or dynasty.
- Hadrian's rule is characterized by a shift
from expansion to consolidation.
- He was a prolific builder
and his passion for architecture
led to numerous building projects in Rome
and across the Empire.
- He was someone who saw building as an important dimension
of manifesting imperial power locally.
- By Hadrian giving credit to Agrippa
for his original construction,
this is a throwback to a very prosperous and wonderful time
in the Roman Empire..
- It conveys the idea of continuity,
continuity in the legitimacy of this imperial rule
from the early Augustan dynasty now to this new dynasty,
of which Hadrian was a member.
- [Narrator] The question still remains:
how did the Roman engineers
achieve the seemingly impossible feat
of constructing and raising the Pantheon's massive dome?
- Standing in the middle of the Pantheon
and staring up at the dome not only hurts your neck
but leaves you speechless,
breathless as to the engineering and design skills involved.
- Did the Romans understand the laws
of basic Newtonian physics long before they were defined?
- Did the ancient Romans recognize
that the balance
between weight of the dome itself and its span
are absolutely inextricably linked?
The lighter the dome, the further you can span it.
- One of these hints lie in their unique use of material.
This material not only expands
their engineering capabilities
but helps them create structures
of unprecedented durability.
- The Pantheon is the living embodiment
of the Urbs Aeterna, the Eternal City.
And one of the reasons for its longevity
is a building technique that was so advanced for its time
that, in many ways,
it far surpasses what we use today, Roman concrete.
- [Narrator] For centuries,
scholars and engineers have been captivated
by the extraordinary durability of Roman concrete
while failing to uncover its secrets.
- Modern concrete can break down in as little was 50 years.
But more than a thousand years
after the Western Roman Empire crumbled to dust,
structures like the Pantheon are still standing.
How is this possible?
- The poets came to speak of Rome as the Eternal City
and its architecture was meant to reflect that.
- Why is it taken us over 2000 years to crack the code
on something that the Romans used so widely?
- [Narrator] Researchers had assumed
that the key to the ancient concrete's durability
lay in one ingredient,
a specific type of ash that was described
by architects and historians of that time.
- We're starting to understand
what makes Roman concrete so special.
So unlike concrete today, which uses sand,
the Romans used volcanic ash.
And when this volcanic ash was used as a filler
and mixed with lime,
it made the concrete incredibly strong.
- [Narrator] But recent investigations
have unveiled another component in the ancient Roman formula
that enables it to repair itself.
- The lime itself produces a very basic solution,
which leaves calcium hydroxide in water in pores
in the cement itself.
The volcanic ash material has a large content of silica.
Silica is sand, so if you get a crack in it,
what happens is the small amount of liquid water
which contains calcium hydroxide moves into that crack,
some of the silicates react with that calcium hydroxide
to produce more cementitious material again in the crack
and heal it back up.
So what the Romans actually created was a concrete
that's essentially self-healing.
- But how did Roman concrete enable the execution
of the Pantheon's revolutionary design?
The secret is in the strategic use of concrete.
- Really what we want to do in domes
is start out with a very thick base
and get thinner as we go up,
because the stresses of the amount of material
that we're actually supporting above
gets less and less as we go up,
so we can have thinner and thinner walls.
We actually get a structure
that's easier to build, is lighter,
and is also more resilient
because it doesn't have as much mass to start with.
- There are 140 coffers, which is a recessed square,
in the dome.
They're arranged in five concentric rows.
The coffers in the dome,
they might have been strategically placed
to reduce the material, to lighten that load of that dome.
- [Narrator] Despite these ingenious strategies,
a fundamental mystery persists.
How did the ancient Romans raise the colossal dome
to the height at which it stands
considering the rudimentary technology of their era?
- Do you build that dome on the ground
and then lift it into place?
Can you lift it up on a large platform
and then remove the platform?
Do you shore it up from the ground
and pour the concrete up high?
Do you build those walls first and put it in place?
There are lots of different ways
that you might approach this.
Which one is the most successful?
I'd really like to know.
- [Narrator] The name Pantheon itself
holds cryptic insights.
- What was the true intention
behind this architectural marvel?
Was it driven by reverence, obedience, or perhaps fear?
- The word Pantheon means all the gods.
It's a bit unusual to dedicate a temple to all the gods,
but the suggestion clearly is there.
And the structure is there too.
The dome meant to reflect the dome of the sky.
And so as a temple,
it was a microcosm of the world, of the universe.
- [Narrator] In ancient Rome,
the line between mortal emperor and divine deity
was often blurred.
- Romulus was the son of the war god Mars.
He was the first king of Rome,
and a legend developed that the site of the Pantheon
was the place where Romulus is deified
and ascends to heaven.
- [Narrator] But although it would become popular later on,
at the time when the original Pantheon was built,
deification of Roman leaders was not a common
or automatic practice.
- Over time,
we find emperors playing upon the symbols of divinity.
The idea that emperors are gods
does gradually penetrate Roman religious culture as well.
- According to one historical source,
Agrippa wanted to put a statue of Augustus
with the statues of the other gods inside the Pantheon,
but Augustus refused,
and so Agrippa put the statue of Augustus
outside the Pantheon itself in the portico out front.
But it still associated Augustus with the gods.
- [Narrator] Hadrian's reconstructed Pantheon
features a captivating architectural element
that provides an alternative perspective
on the building's true function, the oculus.
- The important part about the oculus
is that it needs to be located concentric with the dome,
to ensure that the stresses
that are experienced across the dome are all equal.
It can't be offset.
It really needs to be in that center.
Structurally, the oculus could have been filled in
with concrete material,
but that concrete material would have to be incredibly thin.
And so maybe there was constraints
around how thin could they get that concrete
before it was unable to be durable enough.
- [Narrator] Beyond the front doors of the Pantheon,
the nine meter wide opening
stands as the sole source of light.
More than just admitting sunlight,
it traces the sun's journey across the sky.
- One can imagine that walking into the Pantheon
that you would immediately feel
you were brought into an otherworldly space,
because the light
that comes through the oculus during the day
infuses the entire environment
with this very soft, glowing light.
It evokes a otherworldly space
through this play of light and dark.
- [Narrator] Recent research gives further credence
to the suggestion that the Pantheon was constructed
as a sophisticated solar calendar,
marking dates of great significance to the ancient Romans.
- The study draws parallels
between the temple structure and Roman-era sundials.
- For the past 2000 years,
if you happen to be in the Pantheon on April 21st,
the anniversary of the founding of Rome,
you're going to pay witness to an incredible spectacle
as light from the oculus comes streaming down,
focused directly on the main entrance.
It not only speaks to the incredible sophistication
of the engineering to even achieve that,
it also shows how much cultural importance
the ancient Romans placed on certain days.
- [Narrator] In the wake of Christianity's rise,
many magnificent temples and monuments of ancient Rome
faced a grim fate of neglect and abandonment.
- After several centuries
of being the center of spiritual life in Rome,
we find it falling into a long period of neglect.
In 609, it's Christianized and turned into a church,
and here again,
it becomes an important center of worship in Rome.
- [Narrator] The shift in religious paradigm
threatens to erase
much of the city's architectural heritage,
leaving many once revered structures vulnerable
to the ravages of time and changing cultural values.
- In the centuries that followed,
much of the old city of Rome will disappear.
Buildings will be dismantled, recycled into new buildings.
Others will simply disappear underground
but not the Pantheon.
The Pantheon, protected by its new status, will endure.
- What was it about this particular structure
that allowed it to prevail
when other monuments of its time did not?
- [Narrator] The newly restored church
is dedicated as the Church of Saint Mary and all Martyrs.
- The Pantheon remains to this day
the largest unreinforced dome structure in the world.
That itself is a lasting legacy.
Here we are, 2000 years later and it's still standing.
It is still remarkable.
It's a work of innovation in and of itself
that hasn't been replicated.
- We're very lucky to have a building
as unique as the Pantheon.
Regardless of what your beliefs are,
its conversion to Christianity
and a church is really what has saved it
and allowed us to still have access
to such an amazing architectural wonder today.
(gentle music)
- [Narrator] Off the coast of France stands a structure
that seems to defy the very laws of nature.
Reaching skyward in a daring testament
to humanity's ambitions to touch the heavens.
Much like the Pantheon,
it embodies our ancestors' relentless pursuit
of architectural and engineering ingenuity,
challenging the limits of human capability and imagination.
(gentle music)
- Mont-Saint-Michel is a sight to behold.
It looks like something straight out of a movie.
- This fantastical site
has been compared to a mythical fortress.
- It's a type of building
that inspires movies and fairytales.
- It has endured for over a thousand years,
defying powerful tides, treacherous quicksand,
harsh weather, and fierce sieges
and still stands proud.
- It looks as much like a fortress
than it does like a monastery.
- What we see today reflects over a thousand years
of construction and renovation.
- [Narrator] While Mont-Saint-Michel
has captivated imaginations with its legends and mysticism,
the true wonder lies in the still unanswered questions
surrounding the very real construction and endurance
of this wonder of the West.
- How did these medieval builders erect this abbey
on such a narrow pile of rock?
Why the complete rehauling
of the island's defensive structures,
and how did this incredible structure end up so isolated
out in the middle of the sea?
- [Narrator] According to legend,
the island's transformation into a place of worship
begins with a divine encounter in the year 708 CE,
when the bishop Aubert is visited by the Archangel Michael,
a celestial attendant
associated with courage and protection.
- According to popular tradition, in 708,
Bishop Aubert is visited by the Archangel Michael,
and the Archangel Michael tells him,
"You have to go set up a church and monastery
on this island."
And Aubert wakes up and he thinks,
"Well, that was just a dream,"
and he doesn't do anything about it.
Three times the Archangel Michael supposedly visits Aubert.
- After three visions, he pokes Aubert in the head,
leaving a hole in his skull.
This is enough to convince the bishop,
and he resolves to build the church.
- On October 16th, 709,
Bishop Aubert completes and consecrates the church,
marking the official founding of what we now know
as Mont-Saint-Michel.
As the story goes, Aubert dies just over a decade later,
and his remains are interred
beneath the oratory he established.
After a millennium of expansion and change,
in 1792, a man claims to possess the ancient bishop's skull,
marked with the divine wound
inflicted by the Archangel Michael.
Today, the skull is on full display
in the nearby town of Avranches.
But could it actually belong to Aubert?
While believers maintain this tale,
some skeptics suggest it may be the head of someone else,
the prominent hole showing evidence
of early medical procedures rather than a holy encounter.
- Stories like Aubert being visited by the Archangel Michael
are actually incredibly common.
It follows a tradition of hagiography.
Hagiography are the stories that are written about saints,
and it's where we get superheroes of sorts.
They have powers that are bestowed upon them by God.
A founding of an important monastery or church
always has much more impact,
if it's associated somehow with a superpower of sorts,
somehow with a saint, somehow with an intervention by God.
It makes the site all the more holy.
- [Narrator] With no physical remains
of Aubert's original structure existing today,
does the tale of his hand-built church hold any truth?
- Does the church really exist?
If it were to be uncovered,
what could it reveal about the island?
(dramatic music)
- [Narrator] In the 2000s,
the first ever analysis of bricks
from the chapel Notre-Dame-Sous-Terre
hopes to reveal fresh insight into Aubert's original shrine
more than a thousand years after it was erected.
- The goal is to date this chapel
to see if it is in fact the original.
- [Narrator] Employing a trifecta
of cutting-edge scientific techniques,
researchers delve into the secrets of the ancient structure.
Analyzing approximately 100 bricks,
their results promise to shed new lights
on the secret past of the chapel Notre-Dame-Sous-Terre.
- We look at what the bricks are made of,
and then we can match that with historical record
to try to marry up what time period they were made.
- [Narrator] The results indicate
that the chapel was constructed in two phases
during the 10th century,
one part in the first half and one in the second.
- One of the problems when historians or archeologists
are confronted with a structure
is that it has changed many times over the years,
and when we're trying to reconstruct what it was like
at any one period,
we're often left
with a very incomplete archeological record.
Pieces of old buildings are reused in new buildings.
That's where we need to turn to documentary evidence.
And so that's where historians play a role,
because we'll be going through the archives
looking for clues
that there was already Christian monastic activity
happening there.
- [Narrator] A stark contrast to the humble origins
of Aubert's original church,
the Abbey of Mont-Saint-Michel towers
approximately 80 meters above sea level.
Atop the Mont summit sits the transept crossing,
the central point of the structure
representing the intersection of Earth and Divinity.
- One of the responsibilities of the church as a whole
was to make them both love and fear God at the same time,
and there's no better way to do that
than with impressive architecture.
So the whole Gothic architecture movement
is really a chance to communicate
to the lowest peasant and the highest noble
that God lives among us here,
and we all need to be better Christians.
- [Narrator] Situated at such a steep elevation, however,
the transept crossing is a daring architectural gamble.
Not only is this the symbolic heart of the abbey,
but it is vital
for distributing the weight of the church structure.
- Adding to the challenge is the fact
that this was built on essentially a precipice of rock.
It makes you wonder how did they get the labor force
to Mont-Saint-Michel?
How did they get their supplies
and materials needed to build and construct this building?
- [Narrator] With the potential
for catastrophic failure looming large,
one must ponder what compelling force or profound belief
would drive the builders
to undertake such a perilous and ambitious project.
- Pilgrimages happen
because Christians want to get in close proximity
to the relics of a holy person, a saint.
- To this day, the Benedictines in the abbey
claimed to have the skull of Bishop Aubert.
- Having an important saint in your monastery
can be a real moneymaker in the Middle Ages,
because these people are essentially paying to be there.
And Mont-Saint-Michel was really the second largest site
of pilgrimage in Europe
for a good period of the Middle Ages.
- It attracts scholars, artists, musicians and pilgrims
from across the continent.
- [Narrator] In 1060, Italian architect William De Volpiano
is chosen to build the main church
of the new Benedictine abbey.
- So when a monastic reformer like De Volpiano
is traveling around the continent and making these changes,
he's not unusual.
He is part of a larger trend of what's happening
in the 11th and 12th century.
It's this desire to standardize monasticism
and make it better,
desire to experiment with new forms of architecture.
And that's what's happening
when we come to Mont-Saint-Michel.
We have an effort to join in
in that larger trend that's happening to better the site.
- [Narrator] Using modern advanced technologies
like 3D scanning,
scientists are still uncovering exactly how he did this.
These ongoing studies
reveal labyrinths of concealed passageways
and previously unknown crypts.
But the key to erecting the majestic Benedictine church
atop Mont-Saint-Michel lay in four crucial ones.
- It is built on four crypts, which is highly unusual,
and these are intended to serve as foundations
on what is essentially a very precarious foundation
in this region.
- This is a dauntingly small rock bed,
only about ten meters in length.
- While this is a really narrow site to build on,
the best thing about it is that it's rock.
There are some challenges with working on rock.
Sometimes the rock might be quite an uneven surface
and you need to smooth that out.
- We kind of have to flatten the top of the hill off,
but we don't have the technology
to actually take the top of the hill off.
So what we do is we make small, flat areas
by cutting away the granite,
and then we place a portion of our foundation there,
and then we go up a little bit and cut another flat spot
into the rock and repeat that.
And then between each of those flat areas,
we start building these vaulted arches.
And we keep building vaulted arches upward
until we flatten the hilltop.
And then we can build our structure up from there.
- The layout and design of these crypts is carefully planned
to align with the structures above them.
- We really need, with large structures,
the ability to divide the weight and load of that building
over a large area.
And that's what the crypts are doing.
Clearly these people who are designing
and building this structure
recognize the need to move those loads and divide the loads
over the largest surface area of the hill
that we possibly can.
- [Narrator] Mont-Saint-Michel's battle scarred walls
reveal a fortress fortified by necessity.
- When we look at the archeological evidence
around the development of the structure
on Mont-Saint-Michel over time,
it clearly becomes increasingly more fortress-like.
- During the 13th and 14th centuries,
the heart of the village was situated at the top.
But over time, that village
has migrated down to the bottom of the mountain,
which is where we see it today.
- Mont-Saint-Michel was itself serving a political
as well as a religious purpose,
so that structure was necessary to be a place of safety
for those around them.
This was a purpose that we find
with many other religious institutions as well at this time.
It's not uncommon to find a monastery
that looks more like a fortress in some cases
than it does like a monastery.
(dramatic music)
- [Narrator] Captain Louis d'Estouteville
stands triumphant atop Mont-Saint-Michel,
having just vanquished his enemies
against overwhelming odds.
- In the 15th century,
Mont-Saint-Michel comes under a siege
that would last decades.
According to legend,
the sands around the fortress
are stained red with their blood.
This is the Hundred Years' War.
- The Hundred Years' War is a conflict
that at least gets started
because of a dynastic dispute in France.
But it's also really about the territorial ambitions
of both countries.
For the better part of 100 years,
these two countries will go to war with one another.
- [Narrator] Due to its proximity to the border
between Normandy and Brittany,
the stronghold became a key location
in this century-long conflict.
- During the Hundred Years' War,
it marked an important stronghold for the French,
one that they maintain throughout the war,
even when the English were at their highest point,
when they had routed French forces in many other locations,
Mont-Saint-Michel remained impenetrable.
- We do have one reminder of those efforts,
and that is in two bombard cannons that they left behind,
which are now affectionately known as Les Michelettes.
- [Narrator] In the 19th century,
renowned French writer and poet Victor Hugo
lays eyes upon Mont-Saint-Michel.
- Victor Hugo had gone to Mont-Saint-Michel
hoping for inspiration,
but instead what he found was utterly shocking.
- [Narrator] Hugo describes Mont-Saint-Michel:
"Around as far as the eye can reach, infinite space.
The blue horizon of the sea, the green horizon of the land.
Clouds, air, liberty, birds in full flight.
Ships with all sails set.
And then all at once
on the top of an old wall above our heads,
through a barred window, a pale face of a prisoner.
I have never felt so strongly as here the cruel antithesis
which men sometimes mix with nature."
- This once great medieval cultural center
had been reduced to a poorly-kept, brutal prison.
It was something that affected him profoundly,
and something that he vowed to change.
- How did this site of profound spiritual importance
become a place of confinement and punishment?
- In the late 15th century,
the French King Louis the XI-th figures out
that actually it's a great location
to send political prisoners.
- Many of the same physical characteristics
that made it a functioning
and long living Benedictine community
also lent itself to being a prison later on.
First of all, heavily fortified walls.
It was very difficult to access, especially at high tide,
and that meant it was hard to leave.
Internally, it's structured in terms of cells
that would already have had built in chambers
in which the monks would have lived.
So in that sense,
it was an easy way to use existing institutions.
- Famously, Louis the XI-th even designed a type of cage
that was put into use at Mont-Saint-Michel.
It was a metal box where prisoners would be locked inside,
and it was soundproof and they'd be hung from the ceilings.
- This soundproof contraption cut off the prisoner
from all human contact,
serving as a severe form of confinement
and psychological torment.
- We're used to experience the world around us
through our senses.
Now, you put somebody in this cage
where you can't hear or sense anything
from the inside of it,
you're cut out from the world around you.
This is probably as close as you can get
to simulating this feeling of no longer being alive,
no longer being part of the world.
- [Narrator] Adding to this profound isolation,
Mont-Saint-Michel today boasts some of the highest tides
in continental Europe.
- You know, at times it's an island.
At times, it's surrounded by quicksand.
- [Narrator] But, has it always been this way?
Ancient texts reveal a legend
that might unlock the secrets
of the tidal island's geological past.
- The story details that the Mont's surroundings
were once part of a dense and expansive forest,
home to a thriving village
that lived in harmony with nature.
After a great sin is committed by the villagers,
a tidal wave destroys the forest,
submerging it beneath the sea.
- The tide came in, washed the forest and the village away.
And from that point onward,
Mont-Saint-Michel is the way that we know it now,
surrounded by a turbulent ocean, alone in its isolation.
- [Narrator] While the enchanting story
has been passed down through the ages,
historical and geographical evidence suggests
it may be more rooted in folklore than fact,
leaving the true origins of Mont-Saint-Michel's landscape
shrouded in mystery.
Throughout history, the purpose and legacy of the structure
is rewritten with each wave that crashes against its shore.
- Now the monastery doesn't end then.
It continues, they're concurrent.
We have the royal prison,
and we have the monastery.
But over time, those things begin to change.
By the time we get to the French Revolution,
there's only a handful of monks there.
The revolutionary government that comes to power in France
with the French Revolution, of course, puts an end
to all monasteries in France,
and the prison now takes on a whole new form.
It's essentially the early modern equivalent of Alcatraz.
- And by 1863,
some 14,000 prisoners had passed by Mont-Saint-Michel.
Their very experience would be utterly discombobulating.
On the one hand,
they're living in horrid conditions,
suffering torture and punishment,
yet amid the most beautiful, awe inspiring surroundings.
- [Narrator] Victor Hugo's visit to Mont-Saint-Michel
impacts him profoundly.
He is inspired, along with other notable figures,
to campaign for the monument's preservation
and end its use as a prison.
In 1874, Mont-Saint-Michel
is converted to a protected site
and designated as a historical monument in France.
Just as Mont-Saint-Michel was shaped by devotion,
an ancient sentinel was preserved by it.
These structures, born of different eras and purposes,
share a common thread,
the enduring power of human conviction to shape our world.
Towering above the German town of Trier
stands an imposing remnant of the Roman Empire.
- The Porta Nigra
stands as a remarkably well-preserved testament
to Roman engineering.
It's the largest surviving Roman city gate
north of the Alps.
Its four-story structure
showcases the architectural mastery of ancient Rome.
- [Narrator] But for centuries,
details of the gate's past
have remained cloaked in obscurity.
- When you look at the Porta Nigra,
it's not like your prototypical gate.
It's a much more fierce looking structure,
and it has the nickname of the Black Gate.
- Porta Nigra is one of four city gates
surrounding Trier at the time,
and one of many across the Roman Empire.
So why is it the only one still standing?
Tales of a divine visit
hint at the real reason the gate survived.
- There's a story of a monk
that lived within the walls of the Porta Nigra.
And this is part of the reason
why we think it still stands today.
But who is this monk and where does the story come from?
- The Porta Nigra
is a very interesting example of these Roman gates
that were massive.
They were intended to be impressive.
- These are vital components of ancient infrastructure
and urban administration.
- Clearly they were important in general, of course,
for controlling movement in and out of cities, for example,
but they use them in many other ways
that speak to an interest in memorialization
and also as expressions of power.
- [Narrator] Unraveling Porta Nigra's place
in Trier's history
has proven an intricate challenge
รบfor historians to solve.
Trier was founded by the Romans around 16 BCE,
during the reign of Emperor Augustus.
The city rose to prominence
when the Roman general Agrippa constructed a road
from Leon to Cologne in 39 BCE,
enhancing its importance as a trade and military center.
However, despite Trier's preservation
of numerous Roman monuments,
more than any other German city,
much of its early history remains shrouded in mystery.
- At one point it was turned into a church.
Then, after a period of time,
that part of the structure was demolished.
Other modifications as well
have sometimes got in the way of understanding its origins.
- Pinpointing its exact date of construction
presents a massive challenge.
- [Narrator] In 2017, researchers unveil new findings
that shed light on the timeline of this historical landmark.
- This carefully planned dig
aimed to answer the long standing question
of when exactly the Porta Nigra was built.
- [Narrator] After several attempts,
the team comes across an ancient piece of wood
that will prove key in unlocking the gate's mysteries.
Using tree ring dating,
they are able to tie the timber to the year 170 CE.
- It's quite rare to find wood in the archeological record.
The conditions have to be exact.
Most of the time the soil has to be not acidic,
more alkaline-rich as well as waterlogged
because the water keeps the wood from degrading.
- This discovery is a huge revelation.
- The city walls of Trier were constructed
during the reign of Emperor Marcus Aurelius,
which was a time of relative peace and prosperity
for the Roman Empire.
- If this is a time of relative peace,
why build such a defensive structure?
- [Narrator] The Porta Nigra was constructed
as part of a system of four city gates.
- Historical records, archeological evidence
and the remarkable preservation of the Porta Nigra itself
help us piece together what the original gate system
would have looked like.
- [Narrator] The gate's original design
featured twin four-story towers
flanking a central courtyard.
The courtyard separated the gate openings on each side,
creating multiple levels of protection and surveillance.
- So when we think about rocks and stone masonry,
historically we really couldn't cut them very accurately.
What makes sandstone an interesting material
for construction is that it's really formable.
So even with wooden tools with stone implements
on their end,
we can actually form sandstone into complex shapes
and form it very accurately.
Then when we place those blocks together,
even without mortar,
we end up with a really rigid, self-supporting structure.
- Interestingly, despite its grandeur,
the gate appears to be incomplete.
- Certain sections of the walls and pillars
appear to be very roughly finished,
which does not align with the precision of Roman building.
- Could looming events have interrupted its construction?
Or was it simply a matter of budget constraints?
- [Narrator] As a new millennium dawns,
Trier welcomes an unexpected visitor,
one who will alter the spiritual landscape of the city.
- So in 1030, a monk named Simeon arrives in the city.
He'd been traveling with an archbishop,
and he pretty much tried every way to be a monastic.
He'd been a monk in Egypt, in a monastery.
He'd been a hermit out in the desert.
None of those things had been extreme enough for Simeon.
And when he arrives in Trier,
he decides he's going to take it up a notch.
He's going to be an anchorite.
An anchorite is someone who essentially dies to the world.
They have themselves walled up permanently
in some sort of structure
where they can never leave ever again.
Usually there's a small space and opening
where food can be passed to them,
and where waste can be put out.
But that's it. They will never, ever leave again.
- He has access to great monasteries and abbeys,
so why would he choose this old Roman gate?
- Now the whole point of being an anchorite
is to be seen by other people being an anchorite.
It's the medieval equivalent of virtue signaling.
And so the location he chooses
has to be somewhere with a lot of traffic,
a place where people are going to notice him
being an anchorite.
So where does he choose, the Porta Nigra.
- [Narrator] Simeon's request to be enclosed in Porta Nigra
is granted,
and a ceremony is held
to mark the beginning of the monk's life as a recluse.
- During the ceremony,
he's enclosed in a cell high in the gate tower.
- It's irreversible.
Once you've made that choice,
there is no turning back.
You are living your life in that small, confined space.
- He spends his days in solitary devotion,
praying and fasting.
- For poor Simeon, it lasted a total of five years.
Five years. And he died.
And his bones were buried there in the same cell
where he had ended his days.
- This is part of the reason why we think
it still stands today,
because he spent time there, which enabled preservation.
- What motivated these monks to renounce this life
was both a quest to connect with God in their current life,
but also to be rewarded in the afterlife.
- [Narrator] Following Saint Simeon's death,
the ancient Roman Gate is expanded
to incorporate a magnificent medieval church
in the revered monk's honor.
- What we see today
has had its medieval iterations stripped away,
and it's basically reconstructed in its original form
to what people would have seen almost 2000 years ago
when they were approaching the gate.
- [Narrator] In 1803,
in the aftermath of the French Revolution,
Napoleon Bonaparte lays eyes on the Porta Nigra
and becomes intent on returning the monument
to its former Roman glory.
- It's very interesting and certainly revealing
that Napoleon, when he came and saw the Porta Nigra,
his first response was to destroy the attached church.
Now why would he want to do that?
That's because he wanted to evoke the imperial history
of the gate,
and the church was not part of it.
- Napoleon saw himself connected
to the Roman emperors of old.
And so the Porta Nigra,
rather than it being a medieval relic,
to Napoleon, it was a symbol of the great Roman past.
- Napoleon doesn't want to continue to fight
to build a new legacy
but instead appropriate a legacy that has already existed.
And in that sense, it's easier to build on.
It's sort of like momentum;
you start going back far enough
and it's easy to move forward.
But if you're starting from today, every step is a journey.
- [Narrator] Bonaparte dismantles the church and monastery
and today traces of the gate's religious extensions
are all but eliminated.
- One of the issues with sandstone
is it's really very porous.
So if you're burning fires in the Middle Ages
to keep yourself warm,
the smoke is going to impregnate,
especially the surfaces of the blocks.
And as we move into the industrial age,
we now have all of these industrial pollutants.
Essentially all of that pollution over many centuries
has absorbed into the sandstone over time,
and it's turned it from that natural sandstone color
into being very black.
- Given its imposing appearance,
it does give an allure to it
by being this standalone black gate that's just there,
waiting to meet visitors.
- [Narrator] A sense of wonder and mystery
will forever surround these monumental structures.
The Pantheon's dome whispering of forgotten deities,
Mont Saint-Michel's legends and visions
and celestial guidance,
and Porta Nigra's unfinished stories
echoing through the ages.
These architectural marvels
have revealed captivating secrets,
yet countless enigmas remain hidden within their stones.
(dramatic music)
(dramatic music continues)
(dramatic music softens)
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.