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Repaired.
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With the kingdom of heaven,
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Is it hard
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As it is written by isaiah
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The prophet?
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To prepare your way,
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Every ravine will be filled
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And every mountain and hill
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Will be brought low.
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The crooked
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Will become straight
and rough road.
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Smooth
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And all flesh.
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All flesh will see
the salvation of god.
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How it marks gospel.
16
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The first gospel to be written.
17
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The first character we meet is
not jesus, is not
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Mary is not joseph.
19
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It is john the baptist.
20
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Come with me
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And you will see,
22
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Come.
23
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Come all out in the wilderness
24
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Proclaiming a message of repent.
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It's the gospels.
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There's a picture of john
that emerge as he
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He wears camel's hair,
he eats locusts and wild honey.
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He looks
like the prophets of old.
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His hair is unkempt, he's dirty.
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He probably smells terrible.
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He is a wild man.
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And so like one would think
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That people would just
ignore him or run away from him.
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And yet you've got this
group of people
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Going down to the jordan
to listen to john preach.
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For your repentance.
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Behold
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The lamb of god
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To wash away your sins.
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You'll see.
41
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You will see.
42
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I baptize you with water
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For repentance.
44
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God loves you, brother.
45
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John is immersing
46
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People in water
in the jordan call
47
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Baptism for the forgiveness
of their sins.
48
00:03:54,013 --> 00:03:55,979
When people emerge
from the water,
49
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According to john,
they are born again.
50
00:04:00,348 --> 00:04:04,083
This ritual of immersion
gives john his nickname.
51
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That is john the baptize her.
52
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John is focusing on repentance
because he thinks
53
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The deep problems they choose
is their willingness to sin.
54
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Boldly and not repent.
55
00:04:21,392 --> 00:04:26,061
And he
finds this to be a problem.
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The jewish religious authorities
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Come all the way from jerusalem
to the jordan to hear him
58
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Give a message there where
he actually rails against them.
59
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And you come to be baptized
and wash away.
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You said.
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Who are you
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To me?
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Guess
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Elijah,
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The prophet.
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I am the voice of one
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Crying out in the wilderness.
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I straight the way of the lord
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Right?
70
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What should we do then?
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Hebrew to vipers
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Who warned you to flee
from the coming
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Wrath?
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Produce fruit
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In keeping with repentance.
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The ax is already
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At the roots of the trees.
78
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And every tree
that does not produce good
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Fruit will be cut down
and thrown into the fire.
80
00:05:52,171 --> 00:05:54,538
John's
message is one of repentance,
81
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A turning of changing your ways.
82
00:05:57,219 --> 00:06:00,170
And it's a message so compelling
and perhaps so threatening
83
00:06:00,244 --> 00:06:03,646
That the powers of the time
find in john not just a prophet
84
00:06:03,655 --> 00:06:06,889
In the wilderness,
but a threat to their power.
85
00:06:06,964 --> 00:06:08,630
For john, his anger, I think,
86
00:06:08,635 --> 00:06:13,138
Is helped out by the injustice
that he sees in everyday life.
87
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Whoever has two coats
88
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Must share
with anyone who has none. Work
89
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And whoever has food
90
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Must do likewise.
91
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Repent
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For the kingdom of heaven
comes near.
93
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And end up like them.
94
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After me
95
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Comes one
who is more powerful than I
96
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Who sandals.
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I am not worthy to carry.
98
00:06:49,571 --> 00:06:50,102
John is
99
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Preparing the way for a messiah,
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For deliver for a liberator.
101
00:06:56,690 --> 00:06:59,091
He sees what has gone
awry, and he's in
102
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Imagining a possibility of god's
agents, of god's prophet,
103
00:07:02,909 --> 00:07:17,205
Of god's messiah
coming to set the world right.
104
00:07:17,300 --> 00:07:20,919
Somewhere
between jesus at age 12.
105
00:07:21,028 --> 00:07:23,795
And when jesus begins
his ministry
106
00:07:23,803 --> 00:07:33,277
Roughly around age
30, joseph seems to have died.
107
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The image that we sometimes
see in western art is jesus
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As this meek, pious, doe
eyed person that couldn't lift
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More than a little pebble.
110
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We have to remember that
this is someone who worked hard,
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You know, a physical laborer.
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I think that most people
would be surprised.
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They think of jesus with short
hair.
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You often see jesus portrayed
as a long haired person,
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But that's more
of a medieval idea.
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Most jewish men at the time of
jesus probably
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Had short hair.
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He kept us safe all these years.
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To me, a trade.
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You have to be a good man.
121
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What will you do now?
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Their house is to be built.
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Your father's work to continue.
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Family is the central core
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Of jewish life
in the first century.
126
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So when joseph dies,
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He leaves the family
without their central figure,
128
00:08:45,823 --> 00:08:51,460
Without their patriarch,
without their breadwinner.
129
00:08:51,540 --> 00:08:55,509
A friendship has come to an end.
130
00:08:55,584 --> 00:08:56,450
It's time to build
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A different kind of house.
132
00:09:00,399 --> 00:09:04,952
Are you going to
133
00:09:05,028 --> 00:09:08,029
Have heard of a man
who preaches by the river
134
00:09:08,271 --> 00:09:11,272
Each year?
135
00:09:11,413 --> 00:09:14,882
They need me.
136
00:09:14,991 --> 00:09:19,109
You have james.
137
00:09:19,220 --> 00:09:21,353
A lot of people are surprised
to find out
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00:09:21,359 --> 00:09:23,759
That jesus had a brother
and that we know his name.
139
00:09:23,766 --> 00:09:25,967
It's mentioned
all over the new testament,
140
00:09:25,973 --> 00:09:28,974
And that's because there's a
kind of later catholic doctrine
141
00:09:29,015 --> 00:09:33,851
That says that after mary gave
birth to jesus, her virginity
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Sealed back up and in fact,
she had no other children.
143
00:09:42,035 --> 00:09:44,202
So catholics would probably say
that these were step
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Brothers and step sisters, not
the natural children of mary.
145
00:09:48,755 --> 00:09:50,822
Protestants
have no trouble with the idea
146
00:09:50,828 --> 00:09:55,314
That they were
actual brothers and sisters.
147
00:09:55,391 --> 00:09:57,258
We can imagine
there might be a little bit
148
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Of a frosty relationship
between james and jesus, because
149
00:10:00,907 --> 00:10:05,843
When jesus leaves the family
to go and conduct his ministry,
150
00:10:05,955 --> 00:10:31,345
James is left
having to support his family.
151
00:10:31,495 --> 00:10:32,561
We're doing the lord's work.
152
00:10:32,565 --> 00:10:34,932
Andrew
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00:10:34,939 --> 00:10:36,038
And you can't do the lord's work
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Without food.
155
00:10:43,179 --> 00:10:45,079
According to the gospels,
156
00:10:45,085 --> 00:10:48,620
One of john's followers is a man
by the name of andrew.
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00:10:48,695 --> 00:10:49,628
He's going to play
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00:10:49,832 --> 00:10:54,268
A central role in the movement
of jesus of nazareth.
159
00:10:54,344 --> 00:10:59,531
Andrew I think without question
is a spiritual seeker.
160
00:10:59,610 --> 00:11:03,411
He's not happy
with the state of his religion
161
00:11:03,421 --> 00:11:07,290
And he's looking for preachers
who could help them
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00:11:07,299 --> 00:11:13,403
Find a better way
to be faithful to god.
163
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You, the messiah.
164
00:11:18,013 --> 00:11:20,881
I am not the messiah,
165
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But I
have been sent ahead of him.
166
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He will baptize
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00:11:28,778 --> 00:11:32,430
You with the holy spirit
and fire
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00:11:32,539 --> 00:11:35,173
His fork in his hand,
169
00:11:35,180 --> 00:11:38,181
And he will clear the threshing
floor,
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00:11:38,289 --> 00:11:41,624
Gathering his wheat
into the barn
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00:11:41,698 --> 00:11:43,098
And burning up the chaff.
172
00:11:43,103 --> 00:11:46,104
Unquenchable fire.
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00:11:46,111 --> 00:11:47,910
Unlike many jews,
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00:11:47,916 --> 00:11:51,501
John is not expecting a messiah
who will be a military leader
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00:11:51,510 --> 00:11:55,713
Like king david, the greatest
king in israel's history.
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John's
messiah will burn up everyone
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00:11:58,296 --> 00:12:01,998
Apart from those who've repented
and will usher in a new era
178
00:12:02,007 --> 00:12:05,191
Of god's rule here on earth.
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00:12:05,267 --> 00:12:07,901
The poor will no longer be poor,
the oppressed will no longer
180
00:12:07,908 --> 00:12:08,907
Be oppressed.
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00:12:08,911 --> 00:12:11,611
This will be the kingdom of god
right here,
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00:12:11,618 --> 00:12:15,821
Right now.
183
00:12:15,897 --> 00:12:53,433
Will you baptize me?
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00:12:53,573 --> 00:12:59,026
Ready to
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I baptize you
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00:13:00,242 --> 00:13:25,749
With water for repentance.
187
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You'll be baptized.
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00:13:29,627 --> 00:13:32,628
I have come
189
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To see my cousin
190
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Paris. Boy
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00:13:50,136 --> 00:13:51,102
Traveled a long way
192
00:13:51,106 --> 00:13:57,577
To find you, john.
193
00:13:57,657 --> 00:13:58,823
We've
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00:13:58,828 --> 00:14:01,629
Come in the gospel of luke.
195
00:14:01,636 --> 00:14:04,020
Jesus and john are related
to one another
196
00:14:04,027 --> 00:14:04,759
And the other gospels.
197
00:14:05,063 --> 00:14:07,030
It's not clear
what the relationship is before
198
00:14:07,035 --> 00:14:08,801
They meet
on the banks of the jordan,
199
00:14:08,807 --> 00:14:10,741
But it seems evident that
jesus hear
200
00:14:10,746 --> 00:14:12,011
Something in john's voice
201
00:14:12,016 --> 00:14:19,439
And he feels drawn to it,
feels compelled by
202
00:14:19,521 --> 00:14:23,957
The holy.
203
00:14:24,034 --> 00:14:28,303
Holy, holy
204
00:14:28,380 --> 00:14:32,382
Is the lord almighty.
205
00:14:32,458 --> 00:14:34,992
The whole
206
00:14:34,999 --> 00:14:43,088
Is full of his glory.
207
00:14:43,173 --> 00:14:43,972
You speak my words
208
00:14:43,975 --> 00:14:51,514
With such power.
209
00:14:51,581 --> 00:14:53,114
I'm starting to wonder
if it is me
210
00:14:53,119 --> 00:14:57,588
That should be learning
from you.
211
00:14:57,665 --> 00:15:00,666
Your conviction
212
00:15:00,874 --> 00:15:03,241
Is inspiring.
213
00:15:03,248 --> 00:15:06,015
The gospels make it seem like
the time that john the baptist
214
00:15:06,022 --> 00:15:09,007
And jesus
spent together was very short.
215
00:15:09,048 --> 00:15:12,249
But in historical reality,
it's possible
216
00:15:12,257 --> 00:15:15,559
That they spent much more time
together learning
217
00:15:15,567 --> 00:15:22,438
From one another and becoming
part of the same community.
218
00:15:22,553 --> 00:15:24,219
Many new
testament scholars believe that
219
00:15:24,224 --> 00:15:27,542
Jesus was, for a time
a member of john's circle,
220
00:15:27,551 --> 00:15:33,389
Really actually
a disciple of john.
221
00:15:33,468 --> 00:15:35,268
In this case, it looks like john
222
00:15:35,273 --> 00:15:39,342
The baptist is the kind of
teacher, even role model
223
00:15:39,352 --> 00:15:45,072
For jesus as he thinks
about his own ministry.
224
00:15:45,152 --> 00:15:46,451
I've dedicated my life
225
00:15:46,456 --> 00:15:50,925
To preaching the word of god,
226
00:15:51,002 --> 00:15:52,201
Preparing the ground
227
00:15:52,205 --> 00:15:57,175
For the one that follows me.
228
00:15:57,254 --> 00:16:00,238
The people.
229
00:16:00,246 --> 00:16:02,046
The people cry out for an end
230
00:16:02,051 --> 00:16:06,186
To their misery,
the fall of their enemies,
231
00:16:06,263 --> 00:16:08,263
And the time
232
00:16:08,269 --> 00:16:16,926
Of the one true lord.
233
00:16:17,010 --> 00:16:22,914
It is a future I long to see
234
00:16:22,995 --> 00:16:27,197
Jesus.
235
00:16:27,274 --> 00:16:32,427
What future do you see?
236
00:16:32,506 --> 00:16:43,982
You are the teacher.
237
00:16:44,106 --> 00:16:45,939
I see a time when prophecies
238
00:16:45,944 --> 00:16:49,763
Will come to pass
239
00:16:49,840 --> 00:16:52,574
And god's fire
240
00:16:52,581 --> 00:16:54,547
Wipes away
the pain of his people.
241
00:16:54,553 --> 00:17:06,313
Like a sandstorm.
242
00:17:06,437 --> 00:17:06,869
The jewish
243
00:17:07,407 --> 00:17:10,474
People are looking
for a very strong messiah
244
00:17:10,649 --> 00:17:15,218
Who will lead them out of rome
and occupy nation.
245
00:17:15,330 --> 00:17:17,797
John the baptist expects
the messiah
246
00:17:17,804 --> 00:17:20,938
To be not only disruptive,
but even violent.
247
00:17:20,945 --> 00:17:24,263
He is going to burn up
those who are involved
248
00:17:24,272 --> 00:17:34,614
In the roman occupation and.
249
00:17:34,703 --> 00:17:35,702
And that includes
250
00:17:35,705 --> 00:17:38,689
The new roman governor of judea,
251
00:17:38,847 --> 00:17:45,268
Pontius pilate.
252
00:17:45,350 --> 00:17:47,850
At some point during his
governorship, pilot builds
253
00:17:47,856 --> 00:17:54,361
A aqueduct, bringing fresh water
to the city of jerusalem.
254
00:17:54,443 --> 00:17:55,775
Which is a great idea.
255
00:17:55,779 --> 00:17:57,679
There's only one problem.
256
00:17:57,685 --> 00:18:01,470
He decides that this extremely
expensive project will be funded
257
00:18:01,647 --> 00:18:08,218
From the treasury
of the jerusalem temple.
258
00:18:08,299 --> 00:18:09,098
And this causes
259
00:18:09,235 --> 00:18:12,253
An outcry
because those funds are sacred.
260
00:18:12,511 --> 00:18:13,510
It is their money.
261
00:18:13,514 --> 00:18:15,231
It's not the roman
empire's money,
262
00:18:15,236 --> 00:18:18,137
And they don't want
it used for a secular purpose
263
00:18:18,145 --> 00:18:25,049
Like building an aqueduct
264
00:18:25,165 --> 00:18:31,085
For that.
265
00:18:31,199 --> 00:18:39,672
Another
266
00:18:39,757 --> 00:18:43,159
Man can live without many things
267
00:18:43,233 --> 00:18:45,884
Wine, women,
268
00:18:45,891 --> 00:18:47,924
Money, even.
269
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But water.
270
00:18:49,970 --> 00:18:52,637
It's the blood of life.
271
00:18:52,644 --> 00:18:56,880
Think of an aqueduct as a heart
pumping blood,
272
00:18:56,990 --> 00:19:00,825
Or in this case, water.
273
00:19:00,902 --> 00:19:02,718
The aqueduct flows.
274
00:19:02,723 --> 00:19:07,192
Your children drink
fresh water, your crops grow.
275
00:19:07,303 --> 00:19:12,406
But if it stops,
276
00:19:12,518 --> 00:19:15,720
You die.
277
00:19:15,794 --> 00:19:19,162
So everyone will benefit.
278
00:19:19,187 --> 00:19:21,654
And all we ask is that
279
00:19:21,661 --> 00:19:28,199
You contribute
280
00:19:28,281 --> 00:19:33,951
Now. Very quickly to.
281
00:19:34,064 --> 00:19:40,319
This pilot sends a small group
of soldiers dressed in plain
282
00:19:40,332 --> 00:19:45,702
Clothes into the crowd,
armed with cross.
283
00:19:45,781 --> 00:19:47,781
Having people use clubs
284
00:19:47,787 --> 00:19:50,988
Instead of swords
as a way to inflict terror
285
00:19:51,063 --> 00:19:55,416
Without causing
an outright massacre.
286
00:19:55,492 --> 00:19:57,625
Surely the day is coming.
287
00:19:57,631 --> 00:20:01,934
It will burn like a furnace.
288
00:20:02,045 --> 00:20:04,079
All the arrogant
289
00:20:04,084 --> 00:20:08,186
And every evildoer
will be stubborn.
290
00:20:08,296 --> 00:20:16,352
And the day that is
coming will set them on fire.
291
00:20:16,437 --> 00:20:18,403
Oh, they
292
00:20:18,409 --> 00:20:21,010
Hardly.
293
00:20:21,017 --> 00:20:25,386
Oh, yes, the lord almighty.
294
00:20:25,463 --> 00:20:26,645
John the baptist,
295
00:20:26,649 --> 00:20:29,884
Is preparing the way
for the messiah.
296
00:20:29,892 --> 00:20:33,994
The son of god,
who just so happens to be
297
00:20:34,104 --> 00:20:37,572
Potentially his cousin jesus.
298
00:20:37,681 --> 00:20:40,215
And then this moment,
jesus is potentially
299
00:20:40,222 --> 00:20:43,540
Getting ready
to launch into his own ministry.
300
00:20:43,615 --> 00:20:46,782
Here's the question who is jesus
to john the baptist?
301
00:20:46,992 --> 00:20:50,260
Or more importantly,
more intriguing is who is john
302
00:20:50,268 --> 00:21:40,466
The baptist to jesus?
303
00:21:40,629 --> 00:22:01,699
The time has come.
304
00:22:01,807 --> 00:22:06,593
I should be baptized by you.
305
00:22:06,705 --> 00:22:11,975
Why are you coming to me?
306
00:22:12,054 --> 00:22:22,913
This is how it should be.
307
00:22:23,036 --> 00:22:26,204
If there is one event
that we know definitively
308
00:22:26,212 --> 00:22:31,849
Happened in jesus's life, it's
that john baptized jesus.
309
00:22:31,928 --> 00:22:34,361
It's the one thing
that every jesus
310
00:22:34,368 --> 00:22:37,970
Scholar agrees on.
311
00:22:38,046 --> 00:22:41,397
Does jesus need to be baptized?
312
00:22:41,473 --> 00:22:43,273
Not really.
313
00:22:43,378 --> 00:22:46,946
His son of god.
314
00:22:47,022 --> 00:22:48,187
The way I like to look at it
315
00:22:48,191 --> 00:22:51,493
Is that jesus cast himself
with the rest of humanity.
316
00:22:51,602 --> 00:22:55,304
So in as much as others were
getting baptized, jesus decided
317
00:22:55,379 --> 00:23:00,866
Really in an act of humility
to get baptized by john
318
00:23:00,945 --> 00:23:23,449
Ready for.
319
00:23:23,560 --> 00:23:27,162
All my sons so beloved
320
00:23:27,271 --> 00:23:49,858
With you, I am well pleased.
321
00:23:50,003 --> 00:23:53,004
Oh, did you say
322
00:23:53,012 --> 00:24:55,089
That everything.
323
00:24:55,139 --> 00:24:59,689
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