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These are the user uploaded subtitles that are being translated: 1 00:00:00,080 --> 00:00:01,360 so much evil 2 00:00:01,360 --> 00:00:02,960 in the Quran Muhammad kill people 3 00:00:02,960 --> 00:00:05,000 I saw Muhammad beheaded people 4 00:00:05,000 --> 00:00:06,080 cut people's hand off 5 00:00:06,080 --> 00:00:07,720 kill those who don't believe in Allah 6 00:00:07,720 --> 00:00:09,240 this could not be from God 7 00:00:09,240 --> 00:00:11,280 everything Jesus said is the message of love 8 00:00:11,280 --> 00:00:13,680 forgiveness the victory of life over death 9 00:00:13,680 --> 00:00:15,240 the victory of love over hatred 10 00:00:15,240 --> 00:00:18,180 and I saw that that he's a savior the Redeemer 11 00:00:19,480 --> 00:00:21,400 this video did really make me think 12 00:00:21,400 --> 00:00:23,680 is Muhammad actually a violent person 13 00:00:23,680 --> 00:00:25,320 I need to get to the bottom of this 14 00:00:25,320 --> 00:00:28,100 let's ask Chatty BT hey Chatty BT 15 00:00:28,480 --> 00:00:30,640 I have a question so 16 00:00:30,640 --> 00:00:32,320 today we're going to discuss a little 17 00:00:32,320 --> 00:00:34,160 bit about Prophet Muhammad uh 18 00:00:34,160 --> 00:00:36,680 so I want you to reference the Quran and the Hadids 19 00:00:36,680 --> 00:00:38,080 so the first question is 20 00:00:38,080 --> 00:00:41,780 did Prophet Muhammad ever personally kill anyone 21 00:00:42,520 --> 00:00:44,360 in the historical at the counts 22 00:00:44,360 --> 00:00:47,500 there's no clear evidence that Prophet Muhammad 23 00:00:47,520 --> 00:00:50,600 personally killed anyone if we look at the hadiths 24 00:00:50,600 --> 00:00:53,920 can we just delve into Prophet Muhammad's character 25 00:00:53,920 --> 00:00:55,020 during warfare 26 00:00:55,600 --> 00:00:56,920 certainly in the Hadids 27 00:00:56,920 --> 00:00:59,600 Prophet Muhammad is portrayed as a compassionate 28 00:00:59,600 --> 00:01:00,720 and merciful leader 29 00:01:00,720 --> 00:01:03,640 during warfare he emphasized ethical conduct 30 00:01:03,640 --> 00:01:05,800 prohibited harm to non carbatants 31 00:01:05,800 --> 00:01:08,400 and encouraged humane treatment of prisoners 32 00:01:08,400 --> 00:01:11,800 after victories he would often express sadness saying 33 00:01:11,800 --> 00:01:14,040 do they not know what is better for them 34 00:01:14,040 --> 00:01:16,960 this highlights his preference for peace 35 00:01:16,960 --> 00:01:19,680 and reconciliation I didn't know that alright 36 00:01:19,680 --> 00:01:23,280 so another question I have is like in the Quran 37 00:01:23,280 --> 00:01:26,260 how many times is the word jihad mentioned 38 00:01:26,360 --> 00:01:31,260 in the Quran the term jihad appears around 41 times 39 00:01:31,280 --> 00:01:34,680 can you just find the actual term jihad for me in like 40 00:01:34,680 --> 00:01:35,580 one sentence 41 00:01:36,200 --> 00:01:40,720 sure jihad fundamentally means striving or struggling 42 00:01:40,720 --> 00:01:42,640 and in an Islamic context 43 00:01:42,640 --> 00:01:45,600 it refers to the effort to live a life of virtue 44 00:01:45,600 --> 00:01:47,960 to spread and defend Islam 45 00:01:47,960 --> 00:01:50,880 and to improve oneself and society 46 00:01:50,880 --> 00:01:52,280 really that's crazy 47 00:01:52,280 --> 00:01:55,120 cause the stereotype is that jihad means war 48 00:01:55,120 --> 00:01:57,400 to die for God basically 49 00:01:57,400 --> 00:01:58,660 where did this come from 50 00:01:59,160 --> 00:02:02,340 the stereotype that jihad means for dying for god 51 00:02:02,440 --> 00:02:04,640 likely stems from a misunderstanding 52 00:02:04,640 --> 00:02:06,660 and misrepresentation of the term 53 00:02:07,080 --> 00:02:09,320 especially in the media and popular culture 54 00:02:09,320 --> 00:02:11,760 hang on a minute so if that's the case 55 00:02:11,760 --> 00:02:12,760 in the Quran 56 00:02:12,760 --> 00:02:15,480 how many times is the word jihad actually used for 57 00:02:15,480 --> 00:02:17,780 like physical violence and in wartime 58 00:02:18,040 --> 00:02:21,420 in the Quran out of the 41 mentions of jihad 59 00:02:21,480 --> 00:02:24,900 only a few specifically refer to physical fighting 60 00:02:25,040 --> 00:02:27,160 and these are under strict conditions 61 00:02:27,160 --> 00:02:29,460 emphasizing defense and Protection 62 00:02:29,680 --> 00:02:31,160 the majority of references 63 00:02:31,160 --> 00:02:33,600 focus on the broader concept of striving 64 00:02:33,600 --> 00:02:34,940 in the path of god 65 00:02:35,000 --> 00:02:38,300 which includes personal and spiritual efforts 66 00:02:38,680 --> 00:02:39,840 wow so 67 00:02:39,840 --> 00:02:41,160 why do people always 68 00:02:41,160 --> 00:02:43,640 stereotypically say that Jesus was love 69 00:02:43,640 --> 00:02:45,680 and Muhammad brought hate and violence 70 00:02:45,680 --> 00:02:47,460 like where does this even come from 71 00:02:47,920 --> 00:02:51,760 the stereotype stems from selective interpretations 72 00:02:51,760 --> 00:02:54,760 and misunderstandings of religious texts 73 00:02:54,760 --> 00:02:57,300 where did this misinterpretation come from 74 00:02:57,600 --> 00:02:59,160 Muhammad's role as a leader 75 00:02:59,160 --> 00:03:00,720 involved guiding a community 76 00:03:00,720 --> 00:03:03,660 in both spiritual and worldly matters 77 00:03:03,880 --> 00:03:05,920 his life encompassed a broader scope 78 00:03:05,920 --> 00:03:08,080 including governance and conflict 79 00:03:08,080 --> 00:03:10,560 as he sought to establish a just society 80 00:03:10,560 --> 00:03:12,500 based on divine guidance 81 00:03:12,840 --> 00:03:16,540 this often necessitated defense and political strategy 82 00:03:16,760 --> 00:03:19,060 distinguishing his role from that of Jesus 83 00:03:19,080 --> 00:03:19,720 whose mission 84 00:03:19,720 --> 00:03:22,540 was more singularly focused on spiritual teaching 85 00:03:22,680 --> 00:03:26,240 Prophet Muhammad has been criticized by non Muslims 86 00:03:26,240 --> 00:03:29,760 and ex Muslims he's been called a feminizer 87 00:03:29,760 --> 00:03:32,680 he's been called a lot of different names that 88 00:03:32,680 --> 00:03:34,960 I don't even want to say it here 89 00:03:34,960 --> 00:03:38,260 but today I am going to ask charity PT 90 00:03:38,440 --> 00:03:43,320 what does she think and she will remain very unbiased 91 00:03:43,320 --> 00:03:46,320 I haven't programmed her in any way 92 00:03:46,320 --> 00:03:48,660 like a lot of people um 93 00:03:48,720 --> 00:03:51,600 accuse Lily Day of programming the LGBT 94 00:03:51,600 --> 00:03:53,520 before she ask her questions 95 00:03:53,520 --> 00:03:56,340 but I have asked her to stay neutral 96 00:03:56,400 --> 00:03:58,760 and I'm going to give her some instructions 97 00:03:58,760 --> 00:04:01,660 right in front of you he chaired DPT 98 00:04:01,880 --> 00:04:05,860 Prophet Muhammad has been called a viminizer by 99 00:04:05,960 --> 00:04:08,900 ex Muslims and non Muslims 100 00:04:08,960 --> 00:04:12,240 can you please use Islamic sources 101 00:04:12,240 --> 00:04:17,700 and non Islamic historical sources and comment on it 102 00:04:19,240 --> 00:04:22,400 the claim that Prophet Muhammad was a womanizer 103 00:04:22,400 --> 00:04:24,980 is a perspective held by some critics 104 00:04:25,240 --> 00:04:27,440 but it's important to understand 105 00:04:27,440 --> 00:04:29,440 the context of his marriages 106 00:04:29,440 --> 00:04:33,700 through both Islamic and non Islamic historical lenses 107 00:04:33,920 --> 00:04:37,240 Islamic perspective in Islamic tradition 108 00:04:37,240 --> 00:04:40,440 Muhammad's marriages are seen as part of his role 109 00:04:40,440 --> 00:04:42,500 as a leader and a prophet 110 00:04:42,680 --> 00:04:44,920 they served various purposes 111 00:04:44,920 --> 00:04:47,820 including strengthening community ties 112 00:04:48,000 --> 00:04:50,260 providing Protection to widows 113 00:04:50,360 --> 00:04:53,980 and exemplifying compassionate treatment of women 114 00:04:54,480 --> 00:04:57,060 non Islamic historical perspective 115 00:04:57,200 --> 00:05:01,000 Non Islamic historians often analyze his marriages 116 00:05:01,000 --> 00:05:04,900 in the context of 7th century Arabian society 117 00:05:05,400 --> 00:05:08,820 marriages at that time were often strategic 118 00:05:09,080 --> 00:05:12,740 forming alliances and ensuring tribal cohesion 119 00:05:13,200 --> 00:05:15,720 critics who label him a womanizer 120 00:05:15,720 --> 00:05:17,360 may overlook the social 121 00:05:17,360 --> 00:05:21,380 political and humanitarian reasons behind his marriages 122 00:05:21,880 --> 00:05:23,020 in conclusion 123 00:05:23,120 --> 00:05:26,720 while some critics interpret his multiple marriages 124 00:05:26,720 --> 00:05:29,060 through a modern lens historical 125 00:05:29,160 --> 00:05:30,920 and Islamic perspectives 126 00:05:30,920 --> 00:05:33,280 provide a more nuanced understanding 127 00:05:33,280 --> 00:05:37,240 of his motivations and the societal norms of his time 128 00:05:37,240 --> 00:05:38,820 when I was little 129 00:05:38,960 --> 00:05:42,080 I actually had questions about his character 130 00:05:42,080 --> 00:05:44,700 also because of his multiple marriages 131 00:05:45,240 --> 00:05:50,300 however as I grow older and my brain matured 132 00:05:50,560 --> 00:05:54,980 I started to understand much deeper meaning behind 133 00:05:55,040 --> 00:05:56,120 all his actions 134 00:05:56,120 --> 00:06:00,500 including his multiple marriages and his character 135 00:06:00,920 --> 00:06:03,240 today I'm getting help from charity 136 00:06:03,240 --> 00:06:06,320 BT and clearing Prophet Muhammad's name 137 00:06:06,320 --> 00:06:09,560 can you please again use historical 138 00:06:09,560 --> 00:06:12,980 non Islamic sources and Islamic sources 139 00:06:13,040 --> 00:06:17,900 and comment on how Prophet Muhammad picked his wives 140 00:06:18,000 --> 00:06:20,060 was it based on beauty 141 00:06:21,600 --> 00:06:22,620 on wealth 142 00:06:22,720 --> 00:06:26,780 or was it based on moral character and compassion 143 00:06:28,640 --> 00:06:30,280 sure let's delve into 144 00:06:30,280 --> 00:06:32,880 the reasons behind Prophet Muhammad's marriages 145 00:06:32,880 --> 00:06:36,500 from both Islamic and non Islamic perspectives 146 00:06:36,840 --> 00:06:39,840 Islamic sources Islamic traditions 147 00:06:39,840 --> 00:06:43,600 emphasize that Muhammad's marriages were primingarily 148 00:06:43,600 --> 00:06:45,640 based on moral character 149 00:06:45,640 --> 00:06:48,460 compassion and social responsibility 150 00:06:48,840 --> 00:06:50,720 his first marriage to Khadisha 151 00:06:50,720 --> 00:06:52,640 was based on mutual respect 152 00:06:52,640 --> 00:06:56,180 and admiration for her integrity and support 153 00:06:56,560 --> 00:06:59,080 other marriages such as with Salda 154 00:06:59,080 --> 00:07:03,520 Hasa and unsalema were rooted in providing Protection 155 00:07:03,520 --> 00:07:07,260 and support to widows the marriage to Aisha 156 00:07:07,280 --> 00:07:09,200 the daughter of a close companion 157 00:07:09,200 --> 00:07:12,140 is seen as strengthening community ties 158 00:07:12,680 --> 00:07:15,140 non Islamic historical sources 159 00:07:15,400 --> 00:07:17,280 Non Islamic historians 160 00:07:17,280 --> 00:07:19,840 often view Muhammad's marriages within 161 00:07:19,840 --> 00:07:24,060 the social political context of 7th century Arabia 162 00:07:24,440 --> 00:07:27,360 marriages were a means to form alliances 163 00:07:27,360 --> 00:07:29,740 and ensure tribal cohesion 164 00:07:30,080 --> 00:07:31,720 while some critics suggest 165 00:07:31,720 --> 00:07:34,340 these marriages were for personal pleasure 166 00:07:34,600 --> 00:07:38,200 many historians argue that they were strategic 167 00:07:38,200 --> 00:07:40,820 and served broader communal purposes 168 00:07:41,240 --> 00:07:45,600 in summary both Islamic and non Islamic sources 169 00:07:45,600 --> 00:07:48,000 suggest that Prophet Muhammad's marriages 170 00:07:48,000 --> 00:07:49,880 were motivated by factors 171 00:07:49,880 --> 00:07:52,860 such as moral character compassion 172 00:07:52,880 --> 00:07:55,500 social responsibility hit LGBT 173 00:07:56,400 --> 00:08:00,560 from everything you know from historical perspective 174 00:08:00,560 --> 00:08:02,160 non Islamic perspective 175 00:08:02,160 --> 00:08:06,140 from critiques and from Islamic perspective 176 00:08:06,600 --> 00:08:09,300 and while you remain unbiased 177 00:08:09,480 --> 00:08:11,240 please give me an answer 178 00:08:11,240 --> 00:08:15,780 do you think Prophet Muhammad was a womanizer 179 00:08:15,880 --> 00:08:19,780 and please explain your answer why 180 00:08:23,280 --> 00:08:24,760 from a balance perspective 181 00:08:24,760 --> 00:08:26,780 considering various sources 182 00:08:27,040 --> 00:08:29,620 calling Prophet Muhammad a womanizer 183 00:08:29,720 --> 00:08:33,860 doesn't align with historical and religious contexts 184 00:08:34,119 --> 00:08:35,819 in Islamic tradition 185 00:08:35,919 --> 00:08:38,939 his marriages were for reasons of compassion 186 00:08:38,959 --> 00:08:42,499 social welfare and community relations 187 00:08:42,639 --> 00:08:44,860 his first marriage to Khadija 188 00:08:45,000 --> 00:08:47,820 was monogamous for 25 years 189 00:08:47,920 --> 00:08:51,220 highlighting a deep respectful partnership 190 00:08:51,680 --> 00:08:55,120 subsequent marriages occurred for diverse reasons 191 00:08:55,120 --> 00:08:57,480 including providing for widows 192 00:08:57,480 --> 00:08:59,860 and strengthening community bonds 193 00:09:00,400 --> 00:09:02,240 Non Islamic historians 194 00:09:02,240 --> 00:09:05,960 often contextualize his marriages within seven century 195 00:09:05,960 --> 00:09:07,380 Arabian norms 196 00:09:07,520 --> 00:09:10,540 where alliances through marriage were common 197 00:09:11,000 --> 00:09:14,400 the critique labeling him as a womanizer 198 00:09:14,400 --> 00:09:17,680 seems to oversimplify and misinterpret 199 00:09:17,680 --> 00:09:18,800 the historical 200 00:09:18,800 --> 00:09:21,660 and religious significance of his actions 201 00:09:21,840 --> 00:09:24,520 therefore categorizing him as such 202 00:09:24,520 --> 00:09:29,060 doesn't hold up under closer scrutiny thank you so much 14516

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