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We watch films here to learn something about
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We watch films here to learn something about
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We watch films here to learn something about
television today, to
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television today, to
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television today, to
watch television and to make television.
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watch television and to make television.
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watch television and to make television.
We become aware of a few filmic
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We become aware of a few filmic
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We become aware of a few filmic
processes and we consider what
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processes and we consider what
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processes and we consider what
follows from a few chemical processes.
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Documentary films used to be another
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Documentary films used to be another
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Documentary films used to be another
word for documentary, travel film, if
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word for documentary, travel film, if
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word for documentary, travel film, if
you have one When you travel a long distance,
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you have one When you travel a long distance,
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you have one When you travel a long distance,
every picture you bring with you is valuable
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[Music]
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[Music]
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Strange beaches Strange people Plants Animals
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Strange beaches Strange people Plants Animals
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Strange beaches Strange people Plants Animals
Buildings Films of people whose
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Buildings Films of people whose
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Buildings Films of people whose
movements have mysterious senses
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movements have mysterious senses
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movements have mysterious senses
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[Applause]
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[Music]
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[Music]
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[Music]
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[Music]
The movements of these strange people
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The movements of these strange people
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The movements of these strange people
are expressive because they come from a
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are expressive because they come from a
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are expressive because they come from a
traditional religious culture
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traditional religious culture
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traditional religious culture
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[music]
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[music]
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[music]
[applause]
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[applause]
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[applause]
[music]
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the religious culture also creates a
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the religious culture also creates a
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the religious culture also creates a
connection between people and the landscape
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connection between people and the landscape
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connection between people and the landscape
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connects the movements of people
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connects the movements of people
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connects the movements of people
with nature
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and when living and working in the
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and when living and working in the
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and when living and working in the
village community the movements of
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village community the movements of
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village community the movements of
people are related to one another related
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[music]
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[music]
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[music]
[applause]
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[applause]
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[applause]
[music]
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[music]
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I'm well on board at the moment
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[music]
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[music]
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[music]
the relationships between people
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the relationships between people
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the relationships between people
are visible because they happen in the
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are visible because they happen in the
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are visible because they happen in the
community of one word and
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community of one word and
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community of one word and
not, like with us, in an
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not, like with us, in an
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not, like with us, in an
unmissable society and the
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unmissable society and the
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unmissable society and the
Camera highlights the relationships
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Camera highlights the relationships
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Camera highlights the relationships
by recording the gestures of the people,
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by recording the gestures of the people,
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by recording the gestures of the people,
the bodies and limbs more than
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the bodies and limbs more than
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the bodies and limbs more than
the faces, and the montage puts the
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the faces, and the montage puts the
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the faces, and the montage puts the
movements of the individuals together into a
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movements of the individuals together into a
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movements of the individuals together into a
coherent sequence
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[Music]
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[Music]
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[Music]
Hans Klok
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Hans Klok
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Hans Klok
[Music]
00:05:04,770 --> 00:05:04,780
[Music]
00:05:04,780 --> 00:05:08,080
[Music]
documentary travel film the images from
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documentary travel film the images from
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documentary travel film the images from
abroad show us Something that we
00:05:10,420 --> 00:05:10,430
abroad show us Something that we
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abroad show us Something that we
don't have but that we
00:05:12,909 --> 00:05:12,919
don't have but that we
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don't have but that we
can imagine, for example a community in
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can imagine, for example a community in
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can imagine, for example a community in
which the movements of people
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which the movements of people
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which the movements of people
are related to one another.
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are related to one another.
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are related to one another.
Here you can see unedited photos
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Here you can see unedited photos
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Here you can see unedited photos
that Eisenstein took in Mexico in 1930. He
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that Eisenstein took in Mexico in 1930. He
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that Eisenstein took in Mexico in 1930. He
had a girl make movements in order to
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had a girl make movements in order to
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00:05:31,160 --> 00:05:58,629
capture the image of an original movement
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with one mirror he shined light on the
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with one mirror he shined light on the
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with one mirror he shined light on the
girl's face
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girl's face
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girl's face
Eisenstein found foreign images in Mexico
00:06:05,320 --> 00:06:05,330
Eisenstein found foreign images in Mexico
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Eisenstein found foreign images in Mexico
and cultivated them for our eyes
00:07:02,430 --> 00:07:02,440
00:07:02,440 --> 00:07:05,400
the film song on Ceylon is divided into chapters
00:07:05,400 --> 00:07:05,410
the film song on Ceylon is divided into chapters
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the film song on Ceylon is divided into chapters
the structure says we are
00:07:08,670 --> 00:07:08,680
the structure says we are
00:07:08,680 --> 00:07:10,110
the structure says we are
not giving a representation of the
00:07:10,110 --> 00:07:10,120
not giving a representation of the
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not giving a representation of the
whole thing here we are talking about two three things
00:07:12,480 --> 00:07:12,490
whole thing here we are talking about two three things
00:07:12,490 --> 00:07:15,470
whole thing here we are talking about two three things
that we Know
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that we Know
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that we Know
what you can remember for
00:07:17,700 --> 00:07:17,710
what you can remember for
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what you can remember for
work today instead of a cursory
00:07:19,950 --> 00:07:19,960
work today instead of a cursory
00:07:19,960 --> 00:07:22,230
work today instead of a cursory
view of the whole thing, it's better to show a few
00:07:22,230 --> 00:07:22,240
view of the whole thing, it's better to show a few
00:07:22,240 --> 00:07:25,410
view of the whole thing, it's better to show a few
details in detail and if you show a few
00:07:25,410 --> 00:07:25,420
details in detail and if you show a few
00:07:25,420 --> 00:07:27,690
details in detail and if you show a few
details in detail, maybe you
00:07:27,690 --> 00:07:27,700
details in detail, maybe you
00:07:27,700 --> 00:07:29,430
details in detail, maybe you
'll get an idea of the
00:07:29,430 --> 00:07:29,440
'll get an idea of the
00:07:29,440 --> 00:07:30,440
'll get an idea of the
whole thing.
00:07:30,440 --> 00:07:30,450
whole thing.
00:07:30,450 --> 00:07:32,730
whole thing.
I'll just give a few details
00:07:32,730 --> 00:07:32,740
I'll just give a few details
00:07:32,740 --> 00:07:38,540
I'll just give a few details
about the film song ceylon teach
00:07:38,540 --> 00:07:38,550
00:07:38,550 --> 00:07:40,740
these numbers also indicate the
00:07:40,740 --> 00:07:40,750
these numbers also indicate the
00:07:40,750 --> 00:07:43,320
these numbers also indicate the
verses of the song that this film is
00:07:43,320 --> 00:07:43,330
verses of the song that this film is
00:07:43,330 --> 00:07:47,160
verses of the song that this film is
a music made of images this music is
00:07:47,160 --> 00:07:47,170
a music made of images this music is
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a music made of images this music is
also composed of very different images
00:07:48,750 --> 00:07:48,760
also composed of very different images
00:07:48,760 --> 00:07:52,170
also composed of very different images
at the beginning when it
00:07:52,170 --> 00:07:52,180
at the beginning when it
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at the beginning when it
is told about the old religion there are
00:07:54,390 --> 00:07:54,400
is told about the old religion there are
00:07:54,400 --> 00:07:55,860
is told about the old religion there are
images as if from a studio or
00:07:55,860 --> 00:07:55,870
images as if from a studio or
00:07:55,870 --> 00:07:58,770
images as if from a studio or
greenhouse in superimpositions to
00:07:58,770 --> 00:07:58,780
greenhouse in superimpositions to
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greenhouse in superimpositions to
create something artificial
00:08:04,930 --> 00:08:04,940
00:08:04,940 --> 00:08:21,980
[Music]
00:08:21,980 --> 00:08:21,990
00:08:21,990 --> 00:08:33,400
[Music]
00:08:33,400 --> 00:08:33,410
00:08:33,410 --> 00:08:35,960
The
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The
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The
pictures that describe the current
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pictures that describe the current
00:08:38,340 --> 00:08:40,790
pictures that describe the current
Buddhist religion have a completely different character in
00:08:40,790 --> 00:08:40,800
Buddhist religion have a completely different character in
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Buddhist religion have a completely different character in
these pictures that the real
00:08:42,200 --> 00:08:42,210
these pictures that the real
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these pictures that the real
process from which they are taken can still be
00:08:44,690 --> 00:08:44,700
process from which they are taken can still be
00:08:44,700 --> 00:09:08,020
process from which they are taken can still be
seen
00:09:08,020 --> 00:09:08,030
00:09:08,030 --> 00:09:17,350
the boys a gentleman Julia
00:09:17,350 --> 00:09:17,360
00:09:17,360 --> 00:09:18,890
Weinheimer
00:09:18,890 --> 00:09:18,900
Weinheimer
00:09:18,900 --> 00:09:22,270
Weinheimer
only
00:09:22,270 --> 00:09:22,280
00:09:22,280 --> 00:09:24,500
as a pilgrim resting on a bench
00:09:24,500 --> 00:09:24,510
as a pilgrim resting on a bench
00:09:24,510 --> 00:09:27,530
as a pilgrim resting on a bench
Set is what is presented in
00:09:27,530 --> 00:09:27,540
Set is what is presented in
00:09:27,540 --> 00:09:29,770
Set is what is presented in
a very high cinematic narrative,
00:09:29,770 --> 00:09:29,780
a very high cinematic narrative,
00:09:29,780 --> 00:09:31,550
a very high cinematic narrative,
recorded from two camera
00:09:31,550 --> 00:09:31,560
recorded from two camera
00:09:31,560 --> 00:09:33,890
recorded from two camera
points of view and put together into a brittle
00:09:33,890 --> 00:09:33,900
points of view and put together into a brittle
00:09:33,900 --> 00:09:37,070
points of view and put together into a brittle
narrative, something that
00:09:37,070 --> 00:09:37,080
narrative, something that
00:09:37,080 --> 00:09:38,810
narrative, something that
happened and which was adapted to with the
00:09:38,810 --> 00:09:38,820
happened and which was adapted to with the
00:09:38,820 --> 00:09:41,260
happened and which was adapted to with the
recording devices
00:09:41,260 --> 00:09:41,270
recording devices
00:09:41,270 --> 00:10:09,770
recording devices
[music]
00:10:09,770 --> 00:10:09,780
[music]
00:10:09,780 --> 00:10:12,810
[music]
completely different from the man who steps onto the veranda
00:10:12,810 --> 00:10:12,820
completely different from the man who steps onto the veranda
00:10:12,820 --> 00:10:15,510
completely different from the man who steps onto the veranda
to the children dancing practice he
00:10:15,510 --> 00:10:15,520
to the children dancing practice he
00:10:15,520 --> 00:10:17,430
to the children dancing practice he
appears the way the
00:10:17,430 --> 00:10:17,440
appears the way the
00:10:17,440 --> 00:10:20,220
appears the way the
equipment was used for the film recording the
00:10:20,220 --> 00:10:20,230
equipment was used for the film recording the
00:10:20,230 --> 00:10:21,990
equipment was used for the film recording the
film narrative is completely closed
00:10:21,990 --> 00:10:22,000
film narrative is completely closed
00:10:22,000 --> 00:10:51,379
film narrative is completely closed
a production
00:10:51,379 --> 00:10:51,389
00:10:51,389 --> 00:10:53,480
holds
00:10:53,480 --> 00:10:53,490
holds
00:10:53,490 --> 00:11:26,030
holds
this world
00:11:26,030 --> 00:11:26,040
00:11:26,040 --> 00:11:28,860
and then there is the bird which is
00:11:28,860 --> 00:11:28,870
and then there is the bird which is
00:11:28,870 --> 00:11:31,379
and then there is the bird which is
made up of several birds which
00:11:31,379 --> 00:11:31,389
made up of several birds which
00:11:31,389 --> 00:11:33,980
made up of several birds which
belongs to a stone Buddha
00:11:33,980 --> 00:11:33,990
belongs to a stone Buddha
00:11:33,990 --> 00:11:39,430
belongs to a stone Buddha
[music]
00:11:39,430 --> 00:11:39,440
[music]
00:11:39,440 --> 00:11:44,600
[music]
[applause]
00:11:44,600 --> 00:11:44,610
00:11:44,610 --> 00:12:00,410
[Applause]
00:12:00,410 --> 00:12:00,420
00:12:00,420 --> 00:12:04,290
the soul flies up in a children's book
00:12:04,290 --> 00:12:04,300
the soul flies up in a children's book
00:12:04,300 --> 00:12:06,030
the soul flies up in a children's book
I say once a drawing of a
00:12:06,030 --> 00:12:06,040
I say once a drawing of a
00:12:06,040 --> 00:12:08,249
I say once a drawing of a
girl who died at the end of the book
00:12:08,249 --> 00:12:08,259
girl who died at the end of the book
00:12:08,259 --> 00:12:10,230
girl who died at the end of the book
and her soul figuratively flew up from her mouth
00:12:10,230 --> 00:12:10,240
and her soul figuratively flew up from her mouth
00:12:10,240 --> 00:12:12,329
and her soul figuratively flew up from her mouth
as a dove to comfort the children
00:12:12,329 --> 00:12:12,339
as a dove to comfort the children
00:12:12,339 --> 00:12:23,270
as a dove to comfort the children
00:12:23,270 --> 00:12:23,280
00:12:23,280 --> 00:12:28,790
[Music] [Music]
00:12:28,790 --> 00:12:28,800
00:12:28,800 --> 00:12:54,280
00:12:54,280 --> 00:12:54,290
00:12:54,290 --> 00:12:55,660
[Music].
00:12:55,660 --> 00:12:55,670
[Music].
00:12:55,670 --> 00:13:10,200
[Music].
00:13:10,200 --> 00:13:10,210
00:13:10,210 --> 00:13:12,820
and there is a sequence of happy
00:13:12,820 --> 00:13:12,830
and there is a sequence of happy
00:13:12,830 --> 00:13:14,590
and there is a sequence of happy
events that a man
00:13:14,590 --> 00:13:14,600
events that a man
00:13:14,600 --> 00:13:17,620
events that a man
tells others in the evening, or rather that
00:13:17,620 --> 00:13:17,630
tells others in the evening, or rather that
00:13:17,630 --> 00:13:19,540
tells others in the evening, or rather that
one can imagine that they
00:13:19,540 --> 00:13:19,550
one can imagine that they
00:13:19,550 --> 00:13:42,910
one can imagine that they
are from the story of a man in the evening
00:13:42,910 --> 00:13:42,920
00:13:42,920 --> 00:14:10,310
[music]
00:14:10,310 --> 00:14:10,320
[music]
00:14:10,320 --> 00:14:10,570
[music]
[applause]
00:14:10,570 --> 00:14:10,580
[applause]
00:14:10,580 --> 00:14:20,780
[applause]
[music]
00:14:20,780 --> 00:14:20,790
[music]
00:14:20,790 --> 00:14:23,780
[music]
a film like a song a film that music
00:14:23,780 --> 00:14:23,790
a film like a song a film that music
00:14:23,790 --> 00:14:26,220
a film like a song a film that music
pictures summarized into short topics
00:14:26,220 --> 00:14:26,230
pictures summarized into short topics
00:14:26,230 --> 00:14:29,010
pictures summarized into short topics
the topics crystals that arise for a
00:14:29,010 --> 00:14:29,020
the topics crystals that arise for a
00:14:29,020 --> 00:14:30,570
the topics crystals that arise for a
moment and
00:14:30,570 --> 00:14:30,580
moment and
00:14:30,580 --> 00:14:33,180
moment and
disintegrate again in order to make music out of the pictures
00:14:33,180 --> 00:14:33,190
disintegrate again in order to make music out of the pictures
00:14:33,190 --> 00:14:37,820
disintegrate again in order to make music out of the pictures
there are the crossfades
00:14:37,820 --> 00:14:37,830
00:14:37,830 --> 00:14:39,540
crossfades equalize the pictures to
00:14:39,540 --> 00:14:39,550
crossfades equalize the pictures to
00:14:39,550 --> 00:14:41,520
crossfades equalize the pictures to
each other make them supple
00:14:41,520 --> 00:14:41,530
each other make them supple
00:14:41,530 --> 00:14:43,830
each other make them supple
allow things that are apart
00:14:43,830 --> 00:14:43,840
allow things that are apart
00:14:43,840 --> 00:14:54,480
allow things that are apart
to be brought together
00:14:54,480 --> 00:14:54,490
00:14:54,490 --> 00:15:12,370
but then it was home in the world
00:15:12,370 --> 00:15:12,380
00:15:12,380 --> 00:15:21,590
[applause]
00:15:21,590 --> 00:15:21,600
00:15:21,600 --> 00:15:24,569
and there is the music itself which
00:15:24,569 --> 00:15:24,579
and there is the music itself which
00:15:24,579 --> 00:15:27,360
and there is the music itself which
accompanies the images like a commentary. This
00:15:27,360 --> 00:15:27,370
accompanies the images like a commentary. This
00:15:27,370 --> 00:15:29,069
accompanies the images like a commentary. This
music is, by the way, European
00:15:29,069 --> 00:15:29,079
music is, by the way, European
00:15:29,079 --> 00:15:31,439
music is, by the way, European
composed music with a few lines of
00:15:31,439 --> 00:15:31,449
composed music with a few lines of
00:15:31,449 --> 00:15:33,290
composed music with a few lines of
isms in the sound.
00:15:33,290 --> 00:15:33,300
isms in the sound.
00:15:33,300 --> 00:15:35,370
isms in the sound.
This music is rarely
00:15:35,370 --> 00:15:35,380
This music is rarely
00:15:35,380 --> 00:15:37,769
This music is rarely
used as onomatopoeically as here, as a
00:15:37,769 --> 00:15:37,779
used as onomatopoeically as here, as a
00:15:37,779 --> 00:15:48,540
used as onomatopoeically as here, as a
noise
00:15:48,540 --> 00:15:48,550
00:15:48,550 --> 00:15:55,579
[music]
00:15:55,579 --> 00:15:55,589
00:15:55,589 --> 00:15:58,110
usually is They are there to
00:15:58,110 --> 00:15:58,120
usually is They are there to
00:15:58,120 --> 00:16:00,360
usually is They are there to
characterize a basic mood the
00:16:00,360 --> 00:16:00,370
characterize a basic mood the
00:16:00,370 --> 00:16:10,780
characterize a basic mood the
right film music
00:16:10,780 --> 00:16:10,790
00:16:10,790 --> 00:17:00,610
[music]
00:17:00,610 --> 00:17:00,620
00:17:00,620 --> 00:17:03,590
when this film song was shot on the iPhone there
00:17:03,590 --> 00:17:03,600
when this film song was shot on the iPhone there
00:17:03,600 --> 00:17:05,720
when this film song was shot on the iPhone there
was already a genre of
00:17:05,720 --> 00:17:05,730
was already a genre of
00:17:05,730 --> 00:17:08,510
was already a genre of
films in song music and symphony form
00:17:08,510 --> 00:17:08,520
films in song music and symphony form
00:17:08,520 --> 00:17:11,419
films in song music and symphony form
these films like music stood in
00:17:11,419 --> 00:17:11,429
these films like music stood in
00:17:11,429 --> 00:17:13,750
these films like music stood in
opposition to the common films because
00:17:13,750 --> 00:17:13,760
opposition to the common films because
00:17:13,760 --> 00:17:15,649
opposition to the common films because
immediately afterwards The thing with the
00:17:15,649 --> 00:17:15,659
immediately afterwards The thing with the
00:17:15,659 --> 00:17:17,899
immediately afterwards The thing with the
moving pictures was invented, it was
00:17:17,899 --> 00:17:17,909
moving pictures was invented, it was
00:17:17,909 --> 00:17:20,360
moving pictures was invented, it was
so far that literature and journalism
00:17:20,360 --> 00:17:20,370
so far that literature and journalism
00:17:20,370 --> 00:17:23,270
so far that literature and journalism
determined the films, the films, the music that
00:17:23,270 --> 00:17:23,280
determined the films, the films, the music that
00:17:23,280 --> 00:17:25,549
determined the films, the films, the music that
existed in the 20s came from the
00:17:25,549 --> 00:17:25,559
existed in the 20s came from the
00:17:25,559 --> 00:17:27,169
existed in the 20s came from the
impulse to treat the images according to their own laws, to
00:17:27,169 --> 00:17:27,179
impulse to treat the images according to their own laws, to
00:17:27,179 --> 00:17:29,750
impulse to treat the images according to their own laws, to
make films
00:17:29,750 --> 00:17:29,760
make films
00:17:29,760 --> 00:17:32,810
make films
without having to worry about the plot or idea
00:17:32,810 --> 00:17:32,820
without having to worry about the plot or idea
00:17:32,820 --> 00:17:35,510
without having to worry about the plot or idea
orient the images to
00:17:35,510 --> 00:17:35,520
orient the images to
00:17:35,520 --> 00:17:41,740
orient the images to
bring them together according to their own laws
00:17:41,740 --> 00:17:41,750
00:17:41,750 --> 00:17:44,960
the most striking visual moment is the
00:17:44,960 --> 00:17:44,970
the most striking visual moment is the
00:17:44,970 --> 00:17:47,930
the most striking visual moment is the
movement the movement determines the value
00:17:47,930 --> 00:17:47,940
movement the movement determines the value
00:17:47,940 --> 00:19:06,330
movement the movement determines the value
of the images
00:19:06,330 --> 00:19:06,340
00:19:06,340 --> 00:19:08,370
the search for moving images then
00:19:08,370 --> 00:19:08,380
the search for moving images then
00:19:08,380 --> 00:19:10,549
the search for moving images then
led the filmmakers to the big city
00:19:10,549 --> 00:19:10,559
led the filmmakers to the big city
00:19:10,559 --> 00:19:13,169
led the filmmakers to the big city
where there is traffic and
00:19:13,169 --> 00:19:13,179
where there is traffic and
00:19:13,179 --> 00:19:15,419
where there is traffic and
machine rhythm there is an idea
00:19:15,419 --> 00:19:15,429
machine rhythm there is an idea
00:19:15,429 --> 00:19:17,850
machine rhythm there is an idea
of cinematic film The music didn't
00:19:17,850 --> 00:19:17,860
of cinematic film The music didn't
00:19:17,860 --> 00:19:20,930
of cinematic film The music didn't
stay entirely fresh.
00:19:20,930 --> 00:19:20,940
00:19:20,940 --> 00:19:24,000
Films soon began to look for
00:19:24,000 --> 00:19:24,010
Films soon began to look for
00:19:24,010 --> 00:19:25,919
Films soon began to look for
subjects to demonstrate their means.
00:19:25,919 --> 00:19:25,929
subjects to demonstrate their means.
00:19:25,929 --> 00:19:28,320
subjects to demonstrate their means.
The big city as a pretext for
00:19:28,320 --> 00:19:28,330
The big city as a pretext for
00:19:28,330 --> 00:19:30,899
The big city as a pretext for
a quick montage and a trivial
00:19:30,899 --> 00:19:30,909
a quick montage and a trivial
00:19:30,909 --> 00:19:33,269
a quick montage and a trivial
philosophical idea as a pretext for a
00:19:33,269 --> 00:19:33,279
philosophical idea as a pretext for a
00:19:33,279 --> 00:20:08,980
philosophical idea as a pretext for a
montage of ideas.
00:20:08,980 --> 00:20:08,990
00:20:08,990 --> 00:20:11,560
Wowereit also does this in his song on
00:20:11,560 --> 00:20:11,570
Wowereit also does this in his song on
00:20:11,570 --> 00:20:14,350
Wowereit also does this in his song on
Ceylon a montaged
00:20:14,350 --> 00:20:14,360
Ceylon a montaged
00:20:14,360 --> 00:20:15,500
Ceylon a montaged
idea
00:20:15,500 --> 00:20:15,510
idea
00:20:15,510 --> 00:20:30,529
idea
[music]
00:20:30,529 --> 00:20:30,539
00:20:30,539 --> 00:20:32,600
and television documentaries
00:20:32,600 --> 00:20:32,610
and television documentaries
00:20:32,610 --> 00:20:35,190
and television documentaries
we still find these ideas montage
00:20:35,190 --> 00:20:35,200
we still find these ideas montage
00:20:35,200 --> 00:20:38,460
we still find these ideas montage
today half an idea is usually enough to
00:20:38,460 --> 00:20:38,470
today half an idea is usually enough to
00:20:38,470 --> 00:20:42,139
today half an idea is usually enough to
deliver a cinematic effect
00:20:42,139 --> 00:20:42,149
deliver a cinematic effect
00:20:42,149 --> 00:20:44,700
deliver a cinematic effect
and the movement montage has been
00:20:44,700 --> 00:20:44,710
and the movement montage has been
00:20:44,710 --> 00:20:47,070
and the movement montage has been
preserved as inserts of traffic crowds of
00:20:47,070 --> 00:20:47,080
preserved as inserts of traffic crowds of
00:20:47,080 --> 00:20:49,139
preserved as inserts of traffic crowds of
passers-by machines because the
00:20:49,139 --> 00:20:49,149
passers-by machines because the
00:20:49,149 --> 00:20:51,600
passers-by machines because the
television program
00:20:51,600 --> 00:20:51,610
television program
00:20:51,610 --> 00:20:54,749
television program
wants to be briefly filmic in between jason wright has
00:20:54,749 --> 00:20:54,759
wants to be briefly filmic in between jason wright has
00:20:54,759 --> 00:20:56,850
wants to be briefly filmic in between jason wright has
The effects that his method
00:20:56,850 --> 00:20:56,860
The effects that his method
00:20:56,860 --> 00:20:59,220
The effects that his method
offers failed. He did not
00:20:59,220 --> 00:20:59,230
offers failed. He did not
00:20:59,230 --> 00:21:01,200
offers failed. He did not
record the spectacular movements
00:21:01,200 --> 00:21:01,210
record the spectacular movements
00:21:01,210 --> 00:21:03,629
record the spectacular movements
but rather the small ones that one only
00:21:03,629 --> 00:21:03,639
but rather the small ones that one only
00:21:03,639 --> 00:21:07,250
but rather the small ones that one only
experiences through patient observation
00:21:07,250 --> 00:21:07,260
experiences through patient observation
00:21:07,260 --> 00:21:29,330
experiences through patient observation
[Music]
00:21:29,330 --> 00:21:29,340
00:21:29,340 --> 00:21:56,999
[Music]
00:21:56,999 --> 00:21:57,009
00:21:57,009 --> 00:22:00,580
He tried to find the melody in the material and
00:22:00,580 --> 00:22:00,590
He tried to find the melody in the material and
00:22:00,590 --> 00:22:03,940
He tried to find the melody in the material and
not the other way around to make the material
00:22:03,940 --> 00:22:03,950
not the other way around to make the material
00:22:03,950 --> 00:22:06,629
not the other way around to make the material
dance to music
00:22:06,629 --> 00:22:06,639
dance to music
00:22:06,639 --> 00:22:09,580
dance to music
There is the song of sale on a sequence
00:22:09,580 --> 00:22:09,590
There is the song of sale on a sequence
00:22:09,590 --> 00:22:12,900
There is the song of sale on a sequence
where one sits by the water and talks
00:22:12,900 --> 00:22:12,910
where one sits by the water and talks
00:22:12,910 --> 00:22:19,999
where one sits by the water and talks
[music]
00:22:19,999 --> 00:22:20,009
00:22:20,009 --> 00:22:23,190
a second stands in the water and fishes
00:22:23,190 --> 00:22:23,200
a second stands in the water and fishes
00:22:23,200 --> 00:22:26,960
a second stands in the water and fishes
takes and throws something
00:22:26,960 --> 00:22:26,970
00:22:26,970 --> 00:22:33,860
[music]
00:22:33,860 --> 00:22:33,870
00:22:33,870 --> 00:22:37,440
and a third catches something but only for
00:22:37,440 --> 00:22:37,450
and a third catches something but only for
00:22:37,450 --> 00:22:38,940
and a third catches something but only for
a moment it looks as if
00:22:38,940 --> 00:22:38,950
a moment it looks as if
00:22:38,950 --> 00:22:42,240
a moment it looks as if
he is Catching something right away we see
00:22:42,240 --> 00:22:42,250
he is Catching something right away we see
00:22:42,250 --> 00:22:44,610
he is Catching something right away we see
he makes a movement that comes from the west,
00:22:44,610 --> 00:22:55,789
he makes a movement that comes from the west,
00:22:55,789 --> 00:22:55,799
00:22:55,799 --> 00:22:59,369
which expresses the communication between their activities,
00:22:59,369 --> 00:23:01,680
which expresses the communication between their activities,
00:23:01,680 --> 00:23:01,690
00:23:01,690 --> 00:23:09,270
even if they are spatially separated
00:23:09,270 --> 00:23:09,280
00:23:09,280 --> 00:23:31,940
[music]
00:23:31,940 --> 00:23:31,950
00:23:31,950 --> 00:23:35,970
In this picture, both what the
00:23:35,970 --> 00:23:35,980
In this picture, both what the
00:23:35,980 --> 00:23:39,210
In this picture, both what the
man is doing is there, namely hitting the laundry and what
00:23:39,210 --> 00:23:39,220
man is doing is there, namely hitting the laundry and what
00:23:39,220 --> 00:23:41,340
man is doing is there, namely hitting the laundry and what
that means namely,
00:23:41,340 --> 00:23:41,350
that means namely,
00:23:41,350 --> 00:23:43,250
that means namely,
not to be separated from the others at work,
00:23:43,250 --> 00:23:43,260
not to be separated from the others at work,
00:23:43,260 --> 00:23:45,930
not to be separated from the others at work,
an idea that was not only
00:23:45,930 --> 00:23:45,940
an idea that was not only
00:23:45,940 --> 00:23:48,480
an idea that was not only
constructed into the material, but an
00:23:48,480 --> 00:23:48,490
constructed into the material, but an
00:23:48,490 --> 00:23:51,110
constructed into the material, but an
idea that material was found,
00:23:51,110 --> 00:23:51,120
idea that material was found,
00:23:51,120 --> 00:23:53,150
idea that material was found,
not defective
00:23:53,150 --> 00:23:53,160
not defective
00:23:53,160 --> 00:23:56,990
not defective
narratives that correspond to the matter,
00:23:56,990 --> 00:23:57,000
narratives that correspond to the matter,
00:23:57,000 --> 00:23:59,850
narratives that correspond to the matter,
the images of the past look so
00:23:59,850 --> 00:23:59,860
the images of the past look so
00:23:59,860 --> 00:24:01,770
the images of the past look so
synthetic, they are a
00:24:01,770 --> 00:24:01,780
synthetic, they are a
00:24:01,780 --> 00:24:05,810
synthetic, they are a
reconstruction
00:24:05,810 --> 00:24:05,820
00:24:05,820 --> 00:24:16,050
[music]
00:24:16,050 --> 00:24:16,060
00:24:16,060 --> 00:24:22,800
[Music]
00:24:22,800 --> 00:24:22,810
00:24:22,810 --> 00:24:34,350
[Music]
00:24:34,350 --> 00:24:34,360
00:24:34,360 --> 00:24:37,180
the mountains of the present look more real
00:24:37,180 --> 00:24:37,190
the mountains of the present look more real
00:24:37,190 --> 00:24:45,210
the mountains of the present look more real
they are taken out of view
00:24:45,210 --> 00:24:45,220
00:24:45,220 --> 00:24:49,620
in the mission of Adams
00:24:49,620 --> 00:24:49,630
in the mission of Adams
00:24:49,630 --> 00:24:52,170
in the mission of Adams
this sharp lead ball
00:24:52,170 --> 00:24:52,180
this sharp lead ball
00:24:52,180 --> 00:24:56,640
this sharp lead ball
108 last
00:24:56,640 --> 00:24:56,650
00:24:56,650 --> 00:25:02,190
sprint title
00:25:02,190 --> 00:25:02,200
00:25:02,200 --> 00:25:04,800
so far could territories
00:25:04,800 --> 00:25:04,810
so far could territories
00:25:04,810 --> 00:25:07,660
so far could territories
duty impression in julie
00:25:07,660 --> 00:25:07,670
duty impression in julie
00:25:07,670 --> 00:25:09,570
duty impression in julie
julia with
00:25:09,570 --> 00:25:09,580
julia with
00:25:09,580 --> 00:25:14,460
julia with
the draw was tannheim
00:25:14,460 --> 00:25:14,470
the draw was tannheim
00:25:14,470 --> 00:25:17,640
the draw was tannheim
[music]
00:25:17,640 --> 00:25:17,650
00:25:17,650 --> 00:25:21,520
in the chapter survivors of commerce the
00:25:21,520 --> 00:25:21,530
in the chapter survivors of commerce the
00:25:21,530 --> 00:25:23,950
in the chapter survivors of commerce the
voices of commerce, the images
00:25:23,950 --> 00:25:23,960
voices of commerce, the images
00:25:23,960 --> 00:25:25,180
voices of commerce, the images
and the sounds stand next to and
00:25:25,180 --> 00:25:25,190
and the sounds stand next to and
00:25:25,190 --> 00:25:26,020
and the sounds stand next to and
against each other
00:25:26,020 --> 00:25:26,030
against each other
00:25:26,030 --> 00:25:28,780
against each other
there are noises in the air that the
00:25:28,780 --> 00:25:28,790
there are noises in the air that the
00:25:28,790 --> 00:25:44,360
there are noises in the air that the
workers cannot hear
00:25:44,360 --> 00:25:44,370
00:25:44,370 --> 00:26:02,290
[Music]
00:26:02,290 --> 00:26:02,300
00:26:02,300 --> 00:26:06,480
maria kauling dollar
00:26:06,480 --> 00:26:06,490
00:26:06,490 --> 00:26:09,640
there are the images of work that is
00:26:09,640 --> 00:26:09,650
there are the images of work that is
00:26:09,650 --> 00:26:11,290
there are the images of work that is
done under the sign of the old culture
00:26:11,290 --> 00:26:11,300
done under the sign of the old culture
00:26:11,300 --> 00:26:25,760
done under the sign of the old culture
00:26:25,760 --> 00:26:25,770
00:26:25,770 --> 00:26:32,850
[ Music]
00:26:32,850 --> 00:26:32,860
[ Music]
00:26:32,860 --> 00:26:35,560
[ Music]
work that is perhaps already done like in a
00:26:35,560 --> 00:26:35,570
work that is perhaps already done like in a
00:26:35,570 --> 00:27:05,520
work that is perhaps already done like in a
factory in the open air
00:27:05,520 --> 00:27:05,530
00:27:05,530 --> 00:27:09,500
and there is work in factories
00:27:09,500 --> 00:27:09,510
and there is work in factories
00:27:09,510 --> 00:27:20,799
and there is work in factories
[Music]
00:27:20,799 --> 00:27:20,809
00:27:20,809 --> 00:27:23,270
these different types of work
00:27:23,270 --> 00:27:23,280
these different types of work
00:27:23,280 --> 00:27:25,370
these different types of work
stand next to each other to show the
00:27:25,370 --> 00:27:25,380
stand next to each other to show the
00:27:25,380 --> 00:27:27,919
stand next to each other to show the
simultaneous and unconnected
00:27:27,919 --> 00:27:27,929
simultaneous and unconnected
00:27:27,929 --> 00:27:30,080
simultaneous and unconnected
different working relationships in
00:27:30,080 --> 00:27:30,090
different working relationships in
00:27:30,090 --> 00:27:32,140
different working relationships in
lines,
00:27:32,140 --> 00:27:32,150
lines,
00:27:32,150 --> 00:27:34,610
lines,
but there is a limit to the
00:27:34,610 --> 00:27:34,620
but there is a limit to the
00:27:34,620 --> 00:27:37,730
but there is a limit to the
cinematic Method You can't tell from the work
00:27:37,730 --> 00:27:37,740
cinematic Method You can't tell from the work
00:27:37,740 --> 00:27:40,220
cinematic Method You can't tell from the work
whether its aim and
00:27:40,220 --> 00:27:40,230
whether its aim and
00:27:40,230 --> 00:27:42,080
whether its aim and
speed is specified by the commercial
00:27:42,080 --> 00:27:42,090
speed is specified by the commercial
00:27:42,090 --> 00:27:45,380
speed is specified by the commercial
director. You can't
00:27:45,380 --> 00:27:45,390
director. You can't
00:27:45,390 --> 00:27:47,960
director. You can't
tell the difference between commercial work and the work of the
00:27:47,960 --> 00:27:47,970
tell the difference between commercial work and the work of the
00:27:47,970 --> 00:28:45,220
tell the difference between commercial work and the work of the
village community
00:28:45,220 --> 00:28:45,230
00:28:45,230 --> 00:28:47,570
just by looking at it
00:28:47,570 --> 00:28:50,120
just by looking at it
00:28:50,120 --> 00:28:50,130
00:28:50,130 --> 00:28:54,560
It doesn't
00:28:54,560 --> 00:28:54,570
It doesn't
00:28:54,570 --> 00:28:58,250
It doesn't
just say what it is and it doesn't just say what it
00:28:58,250 --> 00:28:58,260
just say what it is and it doesn't just say what it
00:28:58,260 --> 00:29:01,549
just say what it is and it doesn't just say what it
stands for. A picture that you can see
00:29:01,549 --> 00:29:01,559
stands for. A picture that you can see
00:29:01,559 --> 00:29:05,120
stands for. A picture that you can see
where it was taken from and what it's
00:29:05,120 --> 00:29:05,130
where it was taken from and what it's
00:29:05,130 --> 00:29:06,730
where it was taken from and what it's
there for now. There is
00:29:06,730 --> 00:29:06,740
there for now. There is
00:29:06,740 --> 00:29:23,410
there for now. There is
no final word. A final picture. That was
00:29:23,410 --> 00:29:23,420
00:29:23,420 --> 00:29:32,729
a home on the average
00:29:32,729 --> 00:29:32,739
00:29:32,739 --> 00:29:41,190
end.
00:29:41,190 --> 00:29:41,200
00:29:41,200 --> 00:29:46,169
It was a home on the average
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