All language subtitles for Century.of.the.Self.Part3.2002.DVDRip.x264-HANDJOB

Don't settle for anything less then you can be,

make your life a masterpiece!

This is a series about how Sigmund Freud's ideas

about the unconscious mind

have been used by those in power to control the masses

in an age of democracy.

Last week's episode showed how Freud's ideas spread throughout America

in the 1950s.

They were promoted by his daughter Anna, and by Freud's nephew Edward Bernays

who invented public relations.

He brought Freud's theories into the heart of advertising and marketing.

A man like you!...I mean... with a car like this!...

What they both believed is that underneath all human beings

was a hidden irrational self

which needed to be controlled, both for the good of the individuals

and the stability of society.

But the Freuds were about to be toppled from power by opponents

who said they were wrong about human nature.

The inner self did not need to be repressed and controlled,

it should be encouraged to express itself.

Out of this would come a new type of strong human being and a better society.

But what in fact emerged from this revolution was the very opposite.

An isolated, vulnerable and above all greedy self.

Far more open to manipulation by both business and politics

than anything that had gone on before.

Those in power would now control the self not by repressing it,

but by feeding its infinite desires.

The Century of the Self

Part Three There Is A Policeman Inside Our Heads. He Must Be Destroyed!

What goes on here is the liberation of feeling..

In other word, feelings, not just memories that have been suppressed

for example screaming, crying, anger...

if that person is really angry, than they're going to let it out..

No!...No!...I could kill you!...

I'm an old man...Listen! If I can get all that strength to do this,

young people would get, if they get those feelings...

In the 1950s a small group of renegade psychoanalysts

began a new form of therapy.

They worked in small rooms in New York City

and encouraged their patients to express their feelings openly.

I want help!...I do....

It was a direct attack on the theories of the Freudian psychoanalysts

who had become rich and powerful teaching Americans

how to control their feelings.

Dr. Alexander Lowen - Experimental Psychotherapist 1950s: In Freud's work you see

they were afraid of the feelings.

What they wanted was contained people very proper

doing the right thing and living the proper life.

That's what they wanted.

And not an intense emotional life.

Freud wasn't emotional himself, I mean he's an intellect Freud.

I was an intellect too, I know, but I'm also more than that now.

The leader of this group was a man hated by Freud and his family.

He was called Wilhelm Reich.

Reich lived an isolated life in a house he had built for himself

in the remote mountains near the Canadian border.

Reich originally had been a devoted disciple of Freud's in Vienna in the 1920s

but he had challenged Freud over the fundamental basis of psychoanalysis.

Freud argued that at human beings were still driven

by primitive animal instincts.

The job of society, was to repress and control these dangerous forces.

Reich believed the complete opposite.

The unconscious forces inside the human mind, he said, were good.

It was their repression by society that distorted them.

That was what made people dangerous.

Morton Herskowitz - Student of Wilhelm Reich 1949-52: Reich and Freud had two fundamentally differing views

about what was essential human nature.

At its core Freud saw an uncontrolled violent war-like

raging inferno of emotions.

Reich said these things are not the way human beings are originally destined to be,

they're the result of not permitting the original impulse to express itself.

The underlying natural impulse Reich argued was the libido, sexual energy.

If this were released than human beings would flourish.

But this idea brought him into direct conflict not only with Sigmund Freud,

but with Freud's daughter Anna, who believed that the sexual forces in humans

were dangerous if not controlled.

Lore Reich Rubin - Daughter of Wilhelm Reich: My father thought that you should liberate the libido and have freedom.

And he developed a theory rather early that neuroses were due to

lack of good orgasm or any orgasm.

And Anna Freud you know was a virgin, and this was very important

because she never had a sexual relation with a man,

and here was this man preaching that the way to health was through orgasm,

and here was this woman who had been analyzed by her father

because she was masturbating.

So here's this woman who's opposed to sexuality really

and here's this man who's preaching sexual freedom

and there was bound to be a clash, wasn't there?

The conflict came to a head at a conference in 1934 in Switzerland.

Anna Freud who had by now become the acknowledged leader

of the psychoanalytic movement forced Wilhelm Reich out.

She destroyed his career.

Lore Reich Rubin - Daughter of Wilhelm Reich: She got rid of him, very definitely.

And I guess part of what I am doing is getting rid of her.

Can you explain? Well, I think that Anna Freud shouldn't get away

with what she did, that it should be known.

Maneuvering to get him kicked out of the International Psychoanalytic Association.

So you're taking revenge? You might say so, or wronging a right

- No, righting a wrong. You better cut that one out.

Isn't that called a Freudian slip? Yes it is.

Reich fled to the United States and built his home and a laboratory.

His ideas became grandiose to the point of madness.

He was convinced that he had discovered the source of libidinal energy.

He called it 'orgone energy' and Reich built a giant gun

which he said could capture this energy from the atmosphere

and concentrate it onto clouds to produce rain.

He also said that the gun could be used to destroy UFOs

which threatened the future of the world.

In 1956 Reich was arrested by the federal authorities

for selling a device that he said used orgone energy to cure cancer.

Reich was treated as a madman.

He was imprisoned and all his books and papers were burned

at the order of the court.

A year later Reich died in prison.

To the Freudians it seemed as if their main threat

had been removed forever.

But they were wrong.

What the Freudians didn�t realize was that

their influence in American society was also about to be challenged.

And in a way that would lead not only to their decline

but to the dramatic resurgence of Reich's ideas

in America and throughout the capitalist world.

The consumer is king.

His whim makes or unmakes manufacturers, whole-salers and retailers,

whoever wins his confidence , wins the game

whoever loses his confidence is lost..

By the late 1950s psychoanalysis had become deeply involved

in driving consumerism in America.

Most advertising companies employed psychoanalysts.

And as last week's episode showed, they had created new ways

to understand consumers' motives, above all with the focus group

in which consumers free associated their feelings about products.

Out of this came new ways to market products by appealing

to the hidden unconscious desires of the consumer.

But in the early 60's a new generation emerged who attacked this.

They accused American business of using psychological techniques

to manipulate people's feelings

and turn them into ideal consumers.

Robert Pardun - Student Activist early 1960's: Advertising was manipulation

it was a way to get you to do something that didn't come out of you,

it came out of somebody else.

Somebody else said 'this year you should be wearing

powdered pink shirts with matching powdered pink buck shoes'

and I said Why? That's not who I am, that's who somebody else is.

They wanted you to be somebody who would buy their stuff.

This whole feeling of being somebody else's tool,

I don't want to be that. I don't want to be somebody else's man.

I want to be me.

In the mid 60's a protest movement began on America's campuses.

One of the student's main targets was corporate America.

They accused the corporations of brainwashing the American public.

Consumerism is not just a way of making money

it had become the means of keeping the masses docile

while allowing the government to purse a violent and illegal war in Vietnam.

The students' mentor was a famous writer and philosopher called Herbert Marcuse.

Marcuse had studied psychoanalysis

and was a fierce critic of the Freudians.

They had he said, helped to create a world

in which people were reduced to expressing their feelings

and identities, through mass produced objects.

It resulted in what he called one-dimensional man -

conformist and repressed.

he psychoanalysts had become the corrupt agents of those who ruled America.

Herbert Marcuse - Interviewed 1978: It was one of the most striking phenomena

to see to what extent the ruling power structure

could manipulate, manage, and control not only the consciousness

but also the subconscious and unconscious of the individuals.

And this took place on a psychological basis

by the controls and the manipulation of the

unconscious primary drives which Freud stipulated.

Think about it, the American people out there...

They're all brainwashed, kiddies..They're all brainwashed..

That's why they're saying right now "Kill the bum", in fact I look at you in your living room you're saying "Kill me!"

Following the logic of Marcuse's argument, the new student left

set out to attack this system of social control.

It was summed up in the slogan

'There is a policeman inside all our heads - he must be destroyed'.

And that policeman was going to be destroyed

by overthrowing the state and the corporations that had put him there.

One group, "The Weatherman" began a series of attacks

on companies that they said both controlled people's minds

through consumer products and made the weapons being used in Vietnam.

Bernadine Dohrn - Founder of Weatherman Revolutionary Group: There's no way to be committed to non-violence

in the middle of the most violent society that history has ever created.

I'm not committed to non-violence in any way.

Linda Evans - Member of Weatherman Revolutionary Group: We want to live a life that

isn't based on materialistic values, and yet the whole system of government

and the economy of America is based on profit;

on personal greed and selfishness.

So that, in order to be human, in order to love each other

and be equal with each other and not place each other in roles

we have to destroy the kind of government that keeps us

from asserting our positive values of life.

But the American state fought back violently.

At the democratic convention in Chicago in 1968

the police and the national guard were unleashed to attack

thousands of demonstrators.

It was the start of a phase of ruthless repression

of the new left in America.

It culminated in the killing of four students at Kent State University

18 months later.

In the face of this, the left began to fall apart.

Robert Pardun - Student Activist early 1960's: We had met the force of the state.

It was much bigger and stronger and more powerful than we've realized.

And at that point, what seemed to happen was that

there was a change in tactics.

Confronted by this violent repression, many in the new

left, began to turn to a new idea.

If it was impossible to get the policeman out of one's head

by overthrowing the state instead one should find a way of getting inside

one's own mind and remove the controls implanted there

by the state and the corporations.

Out of this would come a new self, and thus a new society.

Stew Albert - Founding member of Yippie Party: People who had been politically active

were persuaded that if they could change themselves

and be healthy individuals

and if a movement grew up just aimed that people changing themselves

then at some point all that positive change going on -

well you could say quantity would become quality -

and there would be sort of a spontaneous transformation of society.

But political activism was not required.

Robert Pardun - Student Activist early 1960's: It's about making a new you.

That if enough people changed the way they were

that the society would change.

So the personal would become political.

Without changing the personal,

you didn't stand a chance of changing the political.

Coming up against the state power of the United States was not an option.

They outgunned us.

And to produce the new self, they turned to the ideas and techniques

of Wilhelm Reich.

Since his death a small group of psychotherapists

had been developing techniques based on Reich's ideas.

Their aim was to invent ways that would allow individuals

to free themselves from the controls implanted in their minds by society.

Their center was a tiny old motel on a remote coast of California.

It was called the Esalen Institute.

The dominant figure at Esalen was a psychoanalyst called Fritz Perls.

Perls had been trained by Reich and had developed a form of group encounter

in which he pushed individuals to publicly express the feelings inside them

that society had said were dangerous and should be repressed.

Fritz Pearls Workshop Esalen Institute 1960s It's a basic fear of that thing inside me, like a little demon in there...

It doesn't come out very often..It's really hard to get it over..

Now, put that thing inside you on that chair and talk to it!

Michael Murphy - Founder of Esalen Institute: Perls used to call this getting on the hot seat

in front of a group.

If this were the hot seat and you were Perls you would guide me

into this process of self-enactment, self revelation,

of staying present to all the parts of yourself and noticing it

and then taking ownership of this.

-That's the demon? -Yes. -I can come out...I can come right out of him...

-And I can... push him aside... -You! Say You!

-I can push you aside.. -Yeah!

There's a demon with each one of us... -I can make you all cry..

I can make you all feel terrible..maybe even forever..

I can make this mouth here do things and say things...

I can almost destroy anyone... each one of you..if I get out...

There isn't one of you that I would spear...

Not even you!..

-Yeah..How do you feel now? -I feel better, I mean, umm...

I feel very honest.. -Yeah.. And you notice the increase of power?

In other words, taking ownership of who you are

and how you act and how you feel, your whole being in a world

in other words giving you autonomy. Owning your freedom.

I'm frightening! When I have my power, I'm frightening!

-Say "I've frightened you with my power!" -I've frightened you with my power!

-Now... did you feel power in your hands, in your muscles?

Wake up!

???

It was not a funny movement! That's what I wanted to do and I did it!

What Perls and other who were at Esalen believed

was that they were creating ways that allowed individuals

to express their true inner selves.

I wanted them to applaud for me!

Out of this they believed would come new autonomous beings,

free of social conditioning.

To the left, defeated in the wake of Chicago,

it was an enormously attractive idea.

These techniques could be used to unleash a new powerful self

strong enough to overthrow the old order.

In the late sixties and early seventies

thousands flocked to Esalen.

Only a few years before it had been an obscure fringe institute.

Now it became the center of a national movement for personal transformation.

The human potential movement.

Michael Murphy - Founder of Esalen Institute: So it became magnetic.

People wanted to join this stream of exploration.

Within about seven years there were 200 hundred of these centers in America

looking mainly to Esalen for the leadership.

-I feel so liberated! -Really? That's fantastic!..

And it took on a big political agenda.

You could not separate personal transformation from social transformation.

The two go together.

As the movement grew the leaders of Esalen decided to try and use

their techniques to solve social problems.

They began with racism.

They organized an encounter group for white and black radicals.

Both groups would be encouraged to express their inner racist feelings

which had been instilled in them by society.

By doing this they would transcend those feelings

and encounter each other as individuals.

George Leonard - Encounter Group Leader Esalen Institute 1960s: I started a series of encounters called

'racial confrontation as transcendental experience'.

We thought that we wanted to get that kind of black/white confrontation

so you could really get down to see what was between the two races

not by backing off and trying to be polite

but by going right into the belly of the beast, of this beast of racial prejudice.

And these were extremely dramatic, these were the toughest workshops

ever convened at Esalen Institute.

-I'm looking at you whitie, you've got clothes on! You've got shoes on! -You're so sure, lookin' at me, huh?

-You've got a goddamned police in the neighborhood! -Really? They're not my police!

-You've got a governor, you've got a mayor! -Oh, really?

-You've got the president,... you've got ambassadors! -You can vote too!

-You've got death in Vietnam.. That's the benefits of slave labor!

-You've got buildings, skyscrapers, that you dominate and control

economically and politically! And tell me that it's not yours!... -It's yours too!...

Then the blacks all got together and attacked the whites.

And they just let us have it.

What they called it was 'peeping somebody'.

'Peeping somebody' means peeping into their secrets.

Into their phoniness and so forth.

Like the white liberal, oh they really, really got onto the white liberal.

Don't give me no shit about I'm free. You're a goddamned liar

you white-pink son of a bitch you!

Yeah, I wanna know what you came down here for,

You wanna black buck, huh! You're looking for a stud

Huh? What did you come here for? You're sitting there with your legs

all gap wide open, showing your drawers. Now, what did you come here for?

The black/white encounter groups were a disaster.

The black radicals saw it as an insidious attempt to destroy their power.

By trying to turn them into liberated individuals,

Esalen was removing the one thing that gave them power and confidence

in their struggle against racism;

their collective identity as blacks.

-For your reason. For my reason. -For your reason. So dig this! You're reason for being here is different from my reason!

So the human potential movement turned to another social group

they believed would benefit from personal transformation.

Nuns. And this time they were more successful.

The Convent of the Immaculate Heart in Los Angeles

was one of the largest seminaries in America.

A group of radical psychotherapists approached the convent.

They wanted to try out their techniques for personal liberation

on individuals whose identities were defined by a series of external rules

which they had deeply internalized.

The convent, anxious to appear modern, agreed to the experiment.

Dr. William Coulson - Nuns' Encounter Group Leader: And we did weekend encounter workshops

for several hundred Immaculate Heart nuns.

Nuns who were reserved, and they tended to be more reserved than

other normal people were told: don't be so reserved, let it all out,

you are a good person you can afford to be who you really are,

you don't need to play the role of a nun,

you don't need to keep downcast eyes.

Prudence is an oversold virtue.

Immaculate Heart novice nun - Interviewed during psychotherapy experiment: You are trying to assert yourself,

trying to find out who you are, who you are becoming, at the same time

you are trying to live a life of dedication of service

and you are trying to make all of these things fit into who you are,

and it's such a turmoil at times that you just blow a gasket

and do silly crazy things.

Running around the orchard and stealing oranges and

taking Cokes out of the refrigerator, crazy things.

Another nun: I felt like I was being a hypocrite

and I wanted people to respect me for what I was, not for what I was wearing

and so I'm glad for the change.

-You feel frightened but you go on. -Oh yeah I'm scared to death but it's worth it.

The experiment began to transform the convent.

The nuns voted to discard their habits in favor of ordinary clothes.

The psychotherapists had found they had awoken other forces.

Dr. William Coulson - Nuns' Encounter Group Leader: One of the things we unleashed was sexual energy,

the kind of thing the church had been very good at restraining

was no longer to be restrained.

One sister who was a member of the community

she got the idea that she could be freer than she had been before

and she seduced one of her classmates and then seduced

the mistresses of novices who was an older woman very reserved

and her program of freeing this older woman was sexual.

She drove her to the store and when they drove back

and when they drove into the garage

she leaned over and gave her a big kiss on the lips

and thereafter the sister who had perhaps never been kissed before

was ready for more.

The effect of the experiment on the convent was cataclysmic.

Within a year, 300 nuns, more than half the convent,

petitioned the Vatican to be released from their vows

and six months later, the convent closed its doors.

All that was left was a small group of nuns,

but they had become radical lesbian nuns

the rest gave up the religious life.

-They gave up being nuns? -They did, yeah, they became persons..

By the late 60s, the idea of self exploration

was spreading rapidly in America.

Encounter groups became the center of what was seen as

a radical alternative culture based on the development of the self

free of a corrupt capitalist culture.

I just want to free them,.. to be ourselves.. And that's for love, for experience...

A positive way of life...We don't say that you're wrong..

We just want to be free, to be what we want to be and

what we find ourselves to be, as we continue the search ourselves...

And it was beginning to have a serious effect on corporate America

because these new selves were not behaving as predictable consumers.

The life insurance industry in particular

was concerned that fewer and fewer college students were buying life insurance

when they left university.

They asked Daniel Yankelovich, America's leading market researcher to investigate.

He had studied psychoanalysis.

Daniel Yankelovich - Yankelovich Partners Market Research Inc: The life insurance business

more than any other business at the time was built on the protestant ethic.

You only bought life insurance if you were a person who sacrificed for the future.

If you lived in the present you had no need for life insurance.

So they had some sense that maybe the core values of the protestant ethic

were being challenged by some of these new values that were beginning to appear.

And I was really astonished at what I found.

The conventional interpretation was that it had to do with political radicalism.

But what was clear to us was that that was a mask, a cover.

The core of it, had to do with self expressiveness...

This preoccupation with the self and the inner self,

that was what was so important to people, the ability to be self expressive.

Wow! What a feeling!..

Yankelovich began to track the growth and behavior of these new expressive selves.

What he told the corporations, was that these new beings WERE consumers

but they no longer wanted anything that would place them

within the narrow strata of American society.

Instead, what they wanted were products that would express their individuality,

their difference in a conformist world.

They very things that US corporations did not make.

Daniel Yankelovich - Yankelovich Partners Market Research Inc: Products have always had an emotional meaning.

What was new was individuality. The idea that this product expresses me

and whether it was a small European car,

the particular music system,

your presentation of self, your clothing,

these become ways in which people can spend their money

in order to say to the world who they are.

But the manufacturers, they had no idea what was going on, really,

with consumers and in the market of life.

Major advertising companies set up what they called operating groups

to try and work out how to appeal to these new individuals.

The head of one agency sent a memo to all staff.

We must conform, he told them, to the new non-conformists.

We must listen to the music of Bobby Dylan and go to the theater more.

But the problem was, fewer of the self expressive individuals

would take part in focus groups.

The advertisers were left to their own devices.

-There's a new cereal that tastes so right! It makes you dance, it's a way out of sight!

-It's tasty little squares of malted wheat It's crispy and it's crunchy and it tastes so neat!

-Faster, though... That's what I'm saying, use a folk-rock,

with more rock than folk!

And there was an even more serious problem.

To make more products for people who wanted to express themselves

would mean creating variety.

But the systems of mass production that had been developed in America

were only profitable if they made large numbers of the same objects.

This had fitted perfectly with the limited range of desires of a conformist society.

The expressive self threatened this whole system of manufacturing.

And the threat was about to grow rapidly

because an entrepreneur had invented a way

of mass producing this new independent self.

He was called Werner Erhard.

"Some of the stuff that we traditionally think of as being in your mind is actually in the world. Because you're moving to that too."

Erhard had invented a system called EST - Erhard Seminar Training.

Hundreds of people came for weekend sessions to be taught

how to be themselves, and EST was soon copied by other groups

like Exegesis in Britain.

Many of Erhard's techniques came from the human potential movement.

He criticized the movement for not having gone far enough.

Their idea that there was a central core inside all human beings

was he said just another limitation on human freedom.

In reality there was no fixed self

which meant that you could be anything that you wanted to be.

Werner Erhard - Founder of EST: The thesis of the human potential movement

was that there was something really good down in there

and if you took these layers off what you were going to wind up with

was a kernel, a something that was innately self-expressive

that was the true self that was going to be a wonderful thing.

In actuality we found people who had gone to the last layer

and took off the last layer and found that, what was left was nothing.

-Allright! Push! Move! Do it!

The EST sessions were intense and often brutal.

The participants signed contracts agreeing not to leave

and to allow the trainers to do anything they thought necessary

to break down their socially constructed identities.

-You're gonna get sandwiched in there! Or I'm gonna win!

If I push harder than you do, I'm gonna squash you!

So you'd better push fast, now, hard ! Do it! That's it, do it!

Yeah, push! Good! Good!

Good! Again! Yes! -Aaaaaah!

Werner Erhard - Founder of EST - The real point to the EST training

was to go down through layer after layer after layer after layer

until you got to the last layer and peeled it off

where the recognition was that

it's really all meaningless and empty.

Now, that's existentialism's end point.

EST went a step further,

in that people began to recognize that it was not only meaningless and empty,

but that it was empty and meaningless

that it was empty and meaningless,

and in that there's an enormous freedom.

All of the constrictions, all of the rules that you placed on yourself,

are gone.

And what you are left with is nothing,

and nothing is an extraordinarily powerful place to stand

because it is only from nothing that you can create and

from this nothing people were able to invent a life,

allowing them to create themselves.

-To invent themselves? -To invent themselves.

You can be what you want to be.

I want you to start to make that sound

and on that sound, create in people, the world the way you want to create it

Jesse Kornbluth - Journalist, New Times 1970s - What Erhard did was to say

that only the individual matters, that there is no societal concern,

that you living a fulfilled life

is all you need to be concerned about.

EST people came out of those trainings feeling that

it wasn't selfish to think about yourself, it was your highest duty.

So kiss me and smile for me Tell me that you'll wait for me

Hold me like you'll never let me go

John Denver - EST Graduate - The training is two weekends

and it was quite an incredible experience in my life,

and I'll forever be grateful for the experience. I got a great deal out of it.

We really want to know who we are,

there are things going on where we learn more and more about ourselves

all the time,

and to really find out what it is that makes us tick

and how we are discovering ourselves.

EST became hugely successful.

Singers, film stars, and hundreds of thousands of ordinary Americans

underwent the training in the 1970s.

But in the process the political idea that had begun the movement

of personal transformation began to disappear.

The original vision, that being through discovering and expressing yourself

a new culture would be born,

one that would challenge the power of the state.

"We will not let them separate our culture from our politics!

We are people, we are all together! Fuck 'em!"

What was now emerging was the idea that people could be happy

simply within themselves and that changing society was irrelevant.

One of the proponents of this was Jerry Rubin.

In 1968 Rubin, as leader of the Yippies had led the march on Chicago.

But now he had undergone EST training.

Jerry Rubin - Founder of Yippie Party - Interviewed 1978 - I was willing to die and I had a martyr complex

in the sense that we all did, and I've given up that ideal, of sacrifice.

I'm not as overwhelmingly moved by injustice as I was.

And now we've reincarnated ourselves from within.

Stew Albert - Founder member of Yippie Party - Basically the politics were lost

and totally replaced by this lifestyle

and then the desire to become deeper and deeper into the self.

By now a grandiose sense of the self.

And my good friend and one of the original Yippie founders Jerry Rubin

definitely moved in that direction

and I think he was beginning to buy into the notion that he could be happy

and fully self-developed on his own.

Socialism in one person.

-Was he alone in that? -Although that of course is capitalism...

Werner Erhard - Founder of EST - That's the whole joke.

I think it's funny because people spend so much of their life

being bedeviled by their past and being locked into their past,

and being limited by their past, and there's an enormous freedom from that,

letting people create themselves.

EST was only the most vivid and intense expression of an ideal

that was moving rapidly through all strata of American society.

Books and television programs promoted the idea

that one's first duty was to be one's self.

And those monitoring this shift were astonished at the speed

with which the idea was spreading.

Daniel Yankelovich - Yankelovich Partners Market Research Inc. - In 1970 it was a small percentage of the total population,

maybe 3 to 5 percent.

By 1980 it had spread to the vast majority of the public up to 80 percent.

-You asked the question: How do you get self-actualized?

You take this day and you say: when I shave every morning

I look in that mirror and I say to myself, I really say this, I say:

Nobody is going to ruin this day for you, nobody!

That this pre-occupation with the self and the inner self,

traveled and spread throughout the society in the 1970s.

He helped me to stop living in the past and start building from today

and using my experiences in the past, to be a better person today and tomorrow

But then the problem becomes: how do you be self-expressive?

And it was at this point that American capitalism decided

it was going to step in and help these individuals to express themselves

and in the process make a lot of money.

The first thing they were going to do was to find a way of

getting inside their heads to discover what these new beings wanted

in order to be themselves.

This came not from Madison Avenue but from one of the most powerful

scientific research institutes in America.

Stanford Research Institute (SRI) in California, worked for corporations and government.

It had done much of the early work on computers

and was also working for the department of defense

on what would become the "Star Wars" project.

In 1978 a group of economists and psychologists at SRI

decided to find a way to read, measure, and fulfill the desires

of these new unpredictable consumers.

Jay Ogilvy - Director of Psychological Values Research, SRI 1979-88 - The idea was to create a rigorous tool

for measuring a whole range of desires, wishes, values,

that prior to that time had been kind of overlooked.

They say in business, you know, 'What gets measured, gets done'.

We were basically telling manufacturers if you are really

going to satisfy not just the basic needs but individuated wants,

whims and desires of more highly developed human beings

you are going to have to segment, you are going to have to individuate.

To do this, SRI turned for help to those who had begun the liberation of the self.

In particular, one of the leaders of the human potential movement,

a psychologist called Abraham Maslow.

Through the observing the work of places like Esalen,

Maslow had invented a new system of psychological types.

He called it the hierarchy of needs, and it described

the different emotional stages that people had went through

as they liberated their feelings.

At the top was self-actualization.

This was the point at which individuals

became completely self-directed and free of society.

The team at SRI thought that Maslow's hierarchy

might form a basis for a new way to categorize society.

Not by social class, but by different psychological desires and drives.

To test this, they designed a huge questionnaire with hundreds of questions

about how people saw themselves - their inner values.

The questions were designed to see whether people fitted into Maslow's categories.

Amina Marie Spengler - Director Psychological Values Research Program 1978-86 - We were trying to find out what people really felt like.

So we asked these really penetrating questions and we hired a company

that administers surveys to do them and

they said they had never seen anything like it.

Usually you have to send out a postcard and then in six weeks another postcard

and then you have to call the people up, you know to get the return rates up,

we had an 86 percent return and they only sent out a postcard.

People loved filling out this questionnaire.

We got several questionnaires back with a note attached saying:

do you have any other questionnaires I can fill out?

Because we were asking people to think about things that

they had never thought about before and they liked thinking about them.

Like what they felt inside, what motivated them, what was their life about,

what was important to them. It was sort of like, wow.

The answers were then analyzed by computer.

It revealed there were underlying patterns in the way people felt about themselves

which fitted Maslow's categories.

And at the top of the hierarchy were a large and growing group

which cut across all social classes.

The SRI called them the inner directives.

These were people who felt they were not defined by their place in society

but by the choices they made themselves.

But what SRI discovered was that these people could be defined

by the different patterns of behavior through which they chose to express themselves.

Self expression was not infinite,

it fell into identifiable types.

The SRI team invented a new term for it - lifestyles.

They had managed to categorize the new individualism.

They called their system "Values and Lifestyles", VALs for short.

At the forefront of this change are three new VALs groups,

groups we call inner directed.

These are people for whom personal satisfaction is more important

than status or money.

They tend to be self expressive, complex, and individualistic.

Rob is an I-am-me. I am me's are searching for new values,

breaking away from traditions and inventing their own standards.

Rob even invented his own name - Rob Noxious.

Jody is an Experiential. This is a group seeking inner growth

through direct experience.

Experientials are in one place much, this is the try-anything-once crowd,

and all that activity takes goods and services.

Their hobbies are hands-on and their possessions are simple

but not always simply priced.

Societally Conscious - I'm a bookseller, I sell books,

I'm a businessman, but that doesn't necessarily mean that

I believe in capitalism, it just happens to be what I am doing now.

SRI created a simplified questionnaire with just 30 key questions.

Anyone who answered them could be immediately be fitted

into a dozen or so, of these groups.

It allowed businesses to identify which groups were buying their products

and from that how the goods could be marketed

so they became powerful emblems of those groups inner values and lifestyles.

It was the beginning of lifestyle marketing.

Amina Marie Spengler - Director Psychological Values Research Program 1978-86 - So it allowed people not just to look at people as demographics

groups of age and income or whatever, but to really understand

the underlying motivations.

I mean most of marketing was looking at people's actions

and trying to figure out what to do, but what we were doing was

we were trying to look at people's underlying values

so that we could predict what is their lifestyle,

what kind of house did they live in, what kind of car did they drive.

So the corporations were then able to sell things to them

by understanding them, by having labels, by knowing what people looked like,

by where they lived, by what their lifestyles are.

If a new product expressed a particular group's values, it would be bought them.

This is what made the Values and Lifestyles system so powerful.

It's ability to predict what new products, self-actualizers would choose.

This power was about to be demonstrated dramatically.

VALs was about to show not just what products they would buy,

but the politicians they were going to choose to elect.

Ladies and gentleman, the next president of the USA - Ronald Reagan!

In 1980, Ronald Reagan ran for president.

He and his advisors were convinced they could win on a program

of a new individualism.

It would be an attack on 50 years of government interference in people's lives.

Jeffery Bell - Speech writer for Ronald Reagan 1976-81 - I wrote a speech about let the people make the basic decisions,

get judges out of the way, get bureaucrats out of the way,

get centralized government out of the way.

I gave Reagan a choice of several titles for the speech,

and the one he picked was Let the People Rule, Let the People Regain Rule,

regain control over their own destiny

away from a remote elite in Washington.

I would like to think that the kind of leadership that I would exercise in Washington

is not the kind of leadership that I would pretend

that I can solve all the problems I've been discussing here

but that together, you and I can...

I would like to be, to take the lead

in taking government off the backs of the American people

and turning you loose...

It was radical.

Modern Republicans thought it was suicide, Jimmy Carter called it ridiculous,

the press was extremely negative, but the odd thing was that

it polled it very well in New Hampshire, the first primary state that we had to win.

What was odd was there seemed to be a strange mosaic of support for Reagan's policies.

The traditional pollsters could see no coherent pattern

across class, age or gender.

But those who had designed the Values and Lifestyles system

believed that they knew why.

They were testing their system in both America and Britain

and they were convinced that both Reagan's and Thatcher's message

about individual freedom would appeal to the group at the top of their hierarchy,

the inner directeds, because it fitted with the way they saw themselves.

Christine MacNulty - Program Manager - SRI Values and Lifestyles Team 1978-81 - They were really concerned about being individuals,

about being individualistic,

and so in the early stages when we were looking at the messages

that both Thatcher and Reagan were putting across

we said they are using words that will really appeal to a lot of younger people

and particularly to the people who are moving towards self-actualization.

We called them the inner directed people.

A lot of our colleagues said that's absolutely ridiculous

because inner directeds are very socially aware, very socially concerned,

they'll never vote conservative, or they'll never vote for the Republicans,

but we said if Thatcher and Reagan continue to appeal to them in this way

they really will.

The idea that the new self actualizing individuals

would choose a politician from the right, not the left, seemed extraordinary.

To test their prediction the values and lifestyles team

did a survey of voting intentions and they correlated it

with their new psychological categories.

Christine MacNulty - Program Manager - SRI Values and Lifestyles Team 1978-81 - When we said in our surveys

who are you going to vote for, sure enough it was the inner directeds

that said they were going to vote for Thatcher and for Reagan.

And they made the difference in those elections. because of their voting for Thatcher and Reagan..

And it really surprised my colleagues even within my own organization.

It really showed the power of this approach

because it's very difficult to identify inner directed on the street.

These people who voted for Thatcher and Reagan, these inner directeds,

came from any walk of life.

It's really hardly correlated in social class at all.

I mean if you just go along and look at age, sex, and social class,

you would never pick them up.

But if you really go along with a questionnaire that gets at their values

then you can identify them very easily, and that was completely new.

At the beginning of 1981, Ronald Reagan was inaugurated as president.

But he took charge of a country that was facing economic disaster.

The terrible inflation of the 1970s

destroyed much of America's traditional heavy industries.

Millions were unemployed.

But true to his campaign promises, Reagan told the country

he would not step into help as all previous governments had since the war.

These United States are confronted with an economic affliction of great proportions.

We suffer from the longest and one of the worst sustained inflations

in our national history.

Idle industries have cast workers into unemployment,

human misery, and personal indignity.

In this present crisis, government is not the solution to our problem;

government is the problem.

But America's ailing economy was about to be rescued not by government,

but by the new groups market researchers had identified,

the self actualizing individuals.

They were about to become the motor for what would be called the new economy.

You can be what you wanna be!

-So, ..., what do you really want? -A tasty product that's good for me...

-What do you want that for?

Renee M. Love Chairman and CEO Omega Group Inc. - One technique is that we ask people the same question

over and over again.

We say what do you want, what do you really want, what do you want that for

and they start to talk about it and they kind of get intimate with what's going on.

What we're doing with that technique is unpeeling the onion.

If you want to think of a person as having

layers and layers and layers of protection, thoughts and belief,

we want to get to the center core.

In the wake of the invention of Values and Lifestyles

a vast industry of psychological market research grew out.

And the old technique of the focus group invented by the Freudian psychoanalysts

of the 50s, was used in a new and powerful way.

The original aim of the focus group had been to find ways

to entice people to buy a limited range of mass-produced goods.

But now focus groups were used in a different way,

to explore the inner feelings of lifestyle groups

and out of that invent whole new ranges of products

which would allow those groups to express what they felt was their individuality.

And the generation who had once rebelled against the conformity

imposed by consumerism, now embraced it because it helped them to be themselves.

Stew Albert - Founder member of Yippie Party - What capitalism managed to do that was brilliant

was to actually create products that people like me would be interested in.

That people like Jerry Rubin would be interested in.

Capitalism developed a whole industry at developing products

that evoke a larger sense of self,

that seemed to agree with us that the self was infinite,

that you could be anything that you wanted to be.

That took our philosophy and agreed with it.

And than created products that supposedly helped you, aids, they helped you be this limitless self.

The product sells you a way of life, a way of being.

The products sells you values.

You dress this way, you live in a house like this, you have furniture like this,

you use this computer,

you eat in these restaurants, there are values there.

Hipness, coolness, so the notion that you could buy an identity

would place the original movement notion that you were perfectly free

to create an identity.

And you were perfectly free to change the world

and make the world anything that you wanted it to be.

Well, what I wear is ...a statement...

And this vast range of new desires fitted perfectly with changes in industrial production.

Computers now allowed manufacturers to economically produce

short runs of consumer goods.

The old restrictions of mass production disappeared,

as did the worry that bedeviled corporate America

ever since mass production had been invented.

That they would produce too many goods.

With the new self consumer desire seemed to have no limit.

Daniel Yankelovich - Yankelovich Partners Market Research Inc. - In the United States the concern of companies was always

that supply would outstrip demand.

That we were producing too much and that there was not a market for it.

You don't hear that kind of talk anymore

because you've gone from a conception of a market of limited needs,

and if you've filled them they're filled,

to a market of unlimited ever changing needs

dominated by self-expressiveness, that products and services

can satisfy in an endless variety of ways and ways that change all the time.

And consequently economies have unlimited horizons.

Out of this explosion of desire came what seemed a never ending consumer boom

that regenerated the American economy.

The original idea had been that the liberation of the self

would create news kinds of people free of social constraint.

That radical change had happened.

But while the new beings felt liberated, they had become increasingly dependent

for their identity on business.

The corporations had realized that it was in their interest

to encourage people to feel that they were unique individuals

and then offer them ways to express that individuality.

The world in which people felt they were rebelling against conformity

was not a threat to business but its greatest opportunity.

Robert Reich - Economist and member of Clinton Cabinet 1993-1997 - It was in a sense the triumph of the self,

it was the triumph of a certain self indulgence,

a view that everything in the world and all moral judgment

was appropriately viewed through the lens of personal satisfaction.

Indeed, the ultimate ending point of that logic is that there is no society,

there is only a bunch of individual people making individual choices

to promote their own individual well being.

Next week's episode tells the story of how politicians on the left

in both Britain and America, turned to the techniques developed by business

in order to regain power.

But what they didn't realize, was what had worked for business

would undermine the very basis of their political beliefs.

They would find themselves trapped by the greedy desires of the new self.