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These are the user uploaded subtitles that are being translated: 1 00:00:00,000 --> 00:00:03,133 象征着我们这个永春人的地气 2 00:00:03,433 --> 00:00:05,433 我们子孙 3 00:00:05,766 --> 00:00:07,300 代代子孙的平安 4 00:00:07,300 --> 00:00:08,100 一个龙脉 5 00:00:08,100 --> 00:00:09,000 一个龙脉 6 00:00:09,000 --> 00:00:10,700 环境真的是很优越 7 00:00:10,700 --> 00:00:11,933 而且是居高临下 8 00:00:11,933 --> 00:00:13,733 然后去守护着 9 00:00:13,733 --> 00:00:15,666 去望着马六甲的市区 10 00:00:15,666 --> 00:00:16,266 然后望着 11 00:00:16,466 --> 00:00:18,766 马六甲所有的这些永春的乡亲 12 00:00:18,766 --> 00:00:19,700 永春的后代 13 00:00:19,700 --> 00:00:21,600 然后义山的成立的话 14 00:00:21,600 --> 00:00:22,800 其实我觉得是 15 00:00:22,800 --> 00:00:25,600 非常的具有人文关怀的 16 00:00:37,466 --> 00:00:37,966 义冢 17 00:00:38,266 --> 00:00:40,733 这不仅仅是一个埋葬先人的地方 18 00:00:41,200 --> 00:00:42,266 而是承载着 19 00:00:42,266 --> 00:00:45,566 我们对于先人祭祀和纪念的文化传统 20 00:00:45,900 --> 00:00:48,933 是富含寻根文化意义的特殊象征 21 00:00:49,600 --> 00:00:51,266 将先人安葬于此 22 00:00:51,566 --> 00:00:54,133 寄托了后代永世缅怀的愿望 23 00:00:54,766 --> 00:00:57,633 这对已在南洋扎根数代的我们而言 24 00:00:57,966 --> 00:01:00,900 义冢让我们与祖籍地的温情和义气 25 00:01:01,133 --> 00:01:02,666 保持了精神联系 26 00:01:03,633 --> 00:01:05,200 我现在发现到的永春总坟 27 00:01:05,200 --> 00:01:07,000 当然现在最早的是马六甲 28 00:01:07,200 --> 00:01:08,933 三宝山那个永春公司的 29 00:01:08,933 --> 00:01:09,933 1873年 30 00:01:10,233 --> 00:01:12,266 那现在永春国内的 31 00:01:12,400 --> 00:01:14,100 那个有自己的义山 32 00:01:14,400 --> 00:01:15,400 然后有总坟 33 00:01:15,533 --> 00:01:18,433 这样的一个情况案例不太多见 34 00:01:18,700 --> 00:01:20,466 有自己的义山比较明确就是 35 00:01:20,966 --> 00:01:21,500 Batu Pahat 36 00:01:22,600 --> 00:01:23,566 而且还有一个总坟 37 00:01:24,166 --> 00:01:26,166 另外一个就是麻坡武吉巴西 38 00:01:26,166 --> 00:01:27,433 有一个永德公冢 39 00:01:27,966 --> 00:01:29,800 然后这公冢底下也有个总坟 40 00:01:30,000 --> 00:01:31,300 然后日落洞 41 00:01:31,900 --> 00:01:33,133 加上这个三宝山的 42 00:01:33,500 --> 00:01:34,033 所以 43 00:01:34,533 --> 00:01:35,733 我们这几座永春总坟 44 00:01:35,733 --> 00:01:36,600 也可以看出 45 00:01:36,866 --> 00:01:37,566 这几个地方 46 00:01:37,566 --> 00:01:38,700 有总坟的地方 47 00:01:39,100 --> 00:01:41,633 永春人相对的人数会比较多 48 00:01:42,333 --> 00:01:43,833 社群成为一个社群 49 00:01:44,366 --> 00:01:45,566 比较论证就是 50 00:01:45,566 --> 00:01:46,400 具体证据是 51 00:01:46,400 --> 00:01:47,833 就是在1873年 52 00:01:48,133 --> 00:01:50,800 就是三宝山那个永春公司的义冢 53 00:01:51,133 --> 00:01:52,966 它叫永春公司义冢 54 00:01:53,000 --> 00:01:54,200 然后它立墓者 55 00:01:54,200 --> 00:01:55,266 永春众人立 56 00:01:55,533 --> 00:01:56,800 不是永春会馆立的 57 00:01:56,866 --> 00:01:57,800 那个总坟是什么 58 00:01:57,800 --> 00:01:59,366 是永春公司义冢 59 00:01:59,666 --> 00:02:00,933 表示它是一个团体 60 00:02:00,933 --> 00:02:01,533 一个群体 61 00:02:01,600 --> 00:02:02,733 这个东西是干什么 62 00:02:02,733 --> 00:02:04,066 这个立冢的另外一个意义 63 00:02:04,066 --> 00:02:05,900 就是跟大家讲 64 00:02:05,900 --> 00:02:07,733 这个地方是我插旗 65 00:02:08,166 --> 00:02:09,033 我的地界 66 00:02:09,300 --> 00:02:10,100 我的地方 67 00:02:10,166 --> 00:02:11,066 这个地方有总坟 68 00:02:11,066 --> 00:02:13,033 表示有我的群体的存在 69 00:02:13,600 --> 00:02:13,900 对吧 70 00:02:13,900 --> 00:02:14,666 所以不是 71 00:02:14,933 --> 00:02:17,000 不是每个地方都有这样的一个情况 72 00:02:17,200 --> 00:02:18,766 那所以总坟的意义 73 00:02:18,766 --> 00:02:21,266 它有很多特殊的一个社会的意义 74 00:02:21,500 --> 00:02:22,433 我觉得插旗 75 00:02:22,733 --> 00:02:23,400 划地界 76 00:02:24,000 --> 00:02:25,933 就表示宣誓我的存在 77 00:02:26,333 --> 00:02:29,033 这个是总坟非常重大的意义 78 00:02:29,200 --> 00:02:30,900 建立这样子的一个义冢的话 79 00:02:30,900 --> 00:02:32,133 其实就是表示说 80 00:02:32,466 --> 00:02:34,033 他们跟我们是不是 81 00:02:34,033 --> 00:02:36,533 虽然说当时第一代 82 00:02:36,866 --> 00:02:39,300 虽然说我们没有血缘上的关系 83 00:02:39,300 --> 00:02:41,266 我们并没有血缘上的关系 84 00:02:41,300 --> 00:02:43,400 可是我们都是来自同一个地方 85 00:02:43,400 --> 00:02:45,366 例如说我们来自中国的永春 86 00:02:45,633 --> 00:02:47,733 然后我们就在异国他乡 87 00:02:47,733 --> 00:02:50,700 我们就变成一个亲人般的存在 88 00:02:50,966 --> 00:02:53,033 所以我们就建立一个这个义冢 89 00:02:53,366 --> 00:02:55,666 然后来祭拜这些亲人 90 00:02:55,900 --> 00:02:57,666 然后这些跟我们 91 00:02:57,666 --> 00:02:58,900 实际上没有血缘关系 92 00:02:58,900 --> 00:03:00,400 可是我们也把它 93 00:03:00,733 --> 00:03:03,033 当成是我们的亲人 94 00:03:03,566 --> 00:03:04,600 什么是义冢 95 00:03:04,600 --> 00:03:06,300 就是说总坟 96 00:03:06,466 --> 00:03:08,200 但它应该是很多永春人 97 00:03:08,200 --> 00:03:10,766 当时有些已经客死异乡 98 00:03:10,766 --> 00:03:11,600 葬在三宝山 99 00:03:11,600 --> 00:03:13,533 那有些可能没有后代 100 00:03:13,900 --> 00:03:17,200 所以要避免这些人成为一种孤魂野鬼 101 00:03:17,200 --> 00:03:18,100 无主孤坟 102 00:03:18,366 --> 00:03:20,466 所以要有一个群体力量 103 00:03:20,466 --> 00:03:21,600 就把他们拾金 104 00:03:21,600 --> 00:03:24,033 把骨头拾起来 105 00:03:25,466 --> 00:03:26,300 集合在一起 106 00:03:26,333 --> 00:03:27,200 盖一个总坟 107 00:03:27,433 --> 00:03:28,800 就是以后春秋二季 108 00:03:29,266 --> 00:03:30,566 有人去祭祀他 109 00:03:30,600 --> 00:03:32,933 至少有一个香火在延续下去 110 00:03:33,200 --> 00:03:36,200 这个是三宝山最高的地方 111 00:03:36,400 --> 00:03:38,400 以前这块地属于青云亭的 112 00:03:38,400 --> 00:03:40,133 那么青云亭的亭主 113 00:03:40,800 --> 00:03:43,066 几代都是由永春人来领导 114 00:03:43,533 --> 00:03:44,433 由陈金声 115 00:03:44,433 --> 00:03:45,366 陈明水 116 00:03:45,600 --> 00:03:46,933 那么他们几代都是 117 00:03:47,466 --> 00:03:51,133 为了纪念他们对青云亭的贡献 118 00:03:51,266 --> 00:03:54,266 他们把这块地当为永春的 119 00:03:54,266 --> 00:03:56,533 献给永春的 120 00:03:56,733 --> 00:03:58,266 也就是赏赐他们 121 00:03:58,633 --> 00:04:02,133 对当时青云亭及华社的贡献 122 00:04:02,400 --> 00:04:05,133 所以每年会馆里面有什么样的活动 123 00:04:05,900 --> 00:04:06,666 对这个义冢 124 00:04:06,666 --> 00:04:09,233 每年在春季清明节的时候 125 00:04:09,500 --> 00:04:13,366 我们都会选一天值日到这边来祭拜 126 00:04:13,466 --> 00:04:16,900 义冢在公元1873年 127 00:04:17,466 --> 00:04:18,533 那么就 128 00:04:19,466 --> 00:04:22,233 把这个2万方尺的四周围上来 129 00:04:22,766 --> 00:04:23,900 那么交给 130 00:04:24,333 --> 00:04:25,833 这个就是 131 00:04:26,800 --> 00:04:29,166 设立这个永春义冢 132 00:04:29,400 --> 00:04:31,533 这个义冢的设立代代有人顾 133 00:04:32,400 --> 00:04:33,733 代表着我们 134 00:04:33,733 --> 00:04:36,900 象征着我们这个永春人的地气 135 00:04:37,133 --> 00:04:38,366 我们子孙 136 00:04:39,433 --> 00:04:40,966 代代子孙的平安 137 00:04:40,966 --> 00:04:41,766 一个龙脉 138 00:04:41,766 --> 00:04:42,666 一个龙脉 139 00:04:42,733 --> 00:04:44,766 所以你看它对着马六甲 140 00:04:44,866 --> 00:04:46,500 这个最重要的 141 00:04:46,500 --> 00:04:48,166 最热闹的那个道路 142 00:04:48,166 --> 00:04:50,000 叫做Jalan Munshi Abdullah 143 00:04:50,000 --> 00:04:51,000 也就是Newcome Road 144 00:04:52,000 --> 00:04:54,500 每年他们有三山九九登山 145 00:04:55,266 --> 00:04:57,033 这个是所有马六甲 146 00:04:57,433 --> 00:05:01,566 也是由中华大会堂的青年部举办的 147 00:05:01,733 --> 00:05:03,466 所以华社全部穿红衣 148 00:05:03,633 --> 00:05:04,366 来到这边 149 00:05:04,366 --> 00:05:05,100 来到这边 150 00:05:05,533 --> 00:05:06,966 有庆典 151 00:05:07,266 --> 00:05:08,433 这个是成为一个 152 00:05:09,500 --> 00:05:11,866 他们举办活动的 153 00:05:12,166 --> 00:05:14,466 华社的文化活动的集中地 154 00:05:14,533 --> 00:05:16,700 可以给我们介绍一下这个碑吗 155 00:05:16,966 --> 00:05:20,400 这个碑是他们在重建的时候 156 00:05:20,400 --> 00:05:22,733 1994年重建立的碑 157 00:05:22,733 --> 00:05:25,633 不过这个被记载着 158 00:05:27,433 --> 00:05:29,500 这段义冢的历史 159 00:05:29,766 --> 00:05:31,866 社会或者是政治的领导人 160 00:05:32,133 --> 00:05:33,900 都是永春人 161 00:05:34,566 --> 00:05:36,366 你可以看到拿督姚继局绅 162 00:05:36,566 --> 00:05:37,533 你看到 163 00:05:38,166 --> 00:05:39,100 这个 164 00:05:39,666 --> 00:05:40,366 这个 165 00:05:41,000 --> 00:05:42,366 郑国球 166 00:05:42,633 --> 00:05:45,000 还有现在的这个国会议员 167 00:05:45,000 --> 00:05:46,300 邱培栋 168 00:05:47,066 --> 00:05:48,033 林万峰 169 00:05:48,066 --> 00:05:49,266 郭子毅 170 00:05:49,333 --> 00:05:51,600 这些都是永春人 171 00:05:51,666 --> 00:05:52,533 都是永春人 172 00:05:52,700 --> 00:05:54,266 所以就是我们引以为荣的 173 00:05:54,266 --> 00:05:56,933 就是永春有我们的先贤 174 00:05:56,933 --> 00:05:59,900 有保佑着我们的这一代 175 00:05:59,900 --> 00:06:03,400 所以这就是我们所要扮演的 176 00:06:03,900 --> 00:06:08,066 唤醒新的一代对永春会馆未来的贡献 177 00:06:08,166 --> 00:06:11,866 所以也需要我们下一代 178 00:06:12,066 --> 00:06:12,900 他们来了这边 179 00:06:12,900 --> 00:06:15,166 他们看了这个墓碑的时候 180 00:06:15,166 --> 00:06:18,000 他们也可以知道一点 181 00:06:18,000 --> 00:06:20,633 这个关于马六甲华社的历史 182 00:06:20,800 --> 00:06:22,966 我们来到了马六甲的三宝山的时候 183 00:06:22,966 --> 00:06:23,800 我们可以看到 184 00:06:23,966 --> 00:06:24,733 马六甲三宝山 185 00:06:24,733 --> 00:06:27,266 也有他们自己的一个义冢 186 00:06:27,733 --> 00:06:29,533 甚至是用永春公司这样的名字 187 00:06:29,533 --> 00:06:30,266 来做一个义冢 188 00:06:30,266 --> 00:06:31,966 环境真的是很优越 189 00:06:31,966 --> 00:06:33,200 而且是居高临下 190 00:06:33,200 --> 00:06:35,000 然后去守护着 191 00:06:35,000 --> 00:06:36,933 去望着马六甲的市区 192 00:06:36,933 --> 00:06:37,866 然后望着 193 00:06:37,866 --> 00:06:40,100 马六甲所有的这些永春的乡亲 194 00:06:40,100 --> 00:06:40,900 永春的后代 195 00:06:42,666 --> 00:06:43,400 在马来西亚 196 00:06:43,400 --> 00:06:46,600 我们很习惯使用华人义山这个词汇 197 00:06:46,600 --> 00:06:48,366 我想你谈起义山 198 00:06:48,366 --> 00:06:49,300 马来西亚华人 199 00:06:49,300 --> 00:06:50,933 应该没有人是不知道的 200 00:06:51,166 --> 00:06:53,333 可是据我们所研究 201 00:06:53,333 --> 00:06:54,666 到现在的话 202 00:06:54,700 --> 00:06:55,733 华人义山 203 00:06:55,733 --> 00:06:58,400 应该只是存在于海外华人社会 204 00:06:58,400 --> 00:06:59,500 尤其是东南亚 205 00:06:59,800 --> 00:07:01,900 我们会用义山这个词汇 206 00:07:02,100 --> 00:07:03,700 你到这个台湾去 207 00:07:03,700 --> 00:07:05,233 然后你到中国大陆去 208 00:07:05,500 --> 00:07:08,066 用的并不是义山这样子的一个词汇 209 00:07:08,066 --> 00:07:10,600 我想这是我们算是一个比较独特的文化 210 00:07:10,766 --> 00:07:12,700 然后义山的成立的话 211 00:07:12,700 --> 00:07:13,866 其实我觉得是 212 00:07:13,866 --> 00:07:16,700 非常的具有人文关怀的 213 00:07:16,700 --> 00:07:18,233 因为在我们的整个 214 00:07:18,800 --> 00:07:19,933 习俗文化中 215 00:07:19,933 --> 00:07:20,966 我们会认为说 216 00:07:20,966 --> 00:07:23,133 如果一个人他死了之后 217 00:07:23,333 --> 00:07:24,800 他并没有一个安葬 218 00:07:24,866 --> 00:07:26,900 这个所谓的葬身之地 219 00:07:27,700 --> 00:07:28,466 然后的话 220 00:07:28,466 --> 00:07:30,600 他的鬼魂还是他的魂魄 221 00:07:30,600 --> 00:07:31,866 可能就得不到安宁 222 00:07:31,866 --> 00:07:32,900 会到处飘 223 00:07:32,933 --> 00:07:35,900 这当然是民间习俗的一个传说 224 00:07:36,066 --> 00:07:36,900 可是我想说 225 00:07:36,900 --> 00:07:38,000 也反映出来说 226 00:07:38,000 --> 00:07:41,300 华人社会的一个互助精神 227 00:07:41,366 --> 00:07:42,666 然后在义山里头的话 228 00:07:42,666 --> 00:07:44,500 我们有时会看到说 229 00:07:44,800 --> 00:07:46,533 有一些人他们没有子嗣 230 00:07:46,733 --> 00:07:48,300 然后他们的这个亲属 231 00:07:49,100 --> 00:07:51,333 有子嗣的会帮助他们 232 00:07:51,333 --> 00:07:52,800 例如说清明节的时候 233 00:07:53,400 --> 00:07:54,966 会继续去拜他们 234 00:07:54,966 --> 00:07:56,100 然后会相信说 235 00:07:56,100 --> 00:07:59,600 他们继续得到一个祭拜 236 00:07:59,733 --> 00:08:01,466 所以我觉得这是非常 237 00:08:01,466 --> 00:08:03,766 具有这个同乡的一个情怀的 238 00:08:03,766 --> 00:08:06,000 义山也有另外一种名字 239 00:08:06,000 --> 00:08:07,866 那种名字叫做公司山 240 00:08:08,700 --> 00:08:09,500 所以我们可以看到 241 00:08:09,900 --> 00:08:11,333 在过去开发一些地方的时候 242 00:08:11,333 --> 00:08:11,900 很多时候 243 00:08:11,900 --> 00:08:14,766 是以一种公司的形式去开发的 244 00:08:14,766 --> 00:08:17,633 像例如以前开发芙蓉 245 00:08:17,800 --> 00:08:18,966 或者开发霹雳的时候 246 00:08:19,533 --> 00:08:20,366 或者雪兰莪 247 00:08:20,366 --> 00:08:22,933 你会时常听到这个义兴公司 248 00:08:22,933 --> 00:08:24,266 海山公司 249 00:08:25,000 --> 00:08:25,800 之类的 250 00:08:25,800 --> 00:08:27,733 所以这些公司一样 251 00:08:27,733 --> 00:08:29,266 就是它底下的这个会众 252 00:08:29,266 --> 00:08:30,266 或者它的苦力 253 00:08:30,266 --> 00:08:31,266 他过世的时候 254 00:08:31,266 --> 00:08:33,166 当然也为他们寻找葬地 255 00:08:33,166 --> 00:08:34,333 然后帮他们安葬 256 00:08:34,566 --> 00:08:36,933 所以这些安葬的场所 257 00:08:37,066 --> 00:08:38,033 这种冢地 258 00:08:38,366 --> 00:08:39,366 我们就会把它叫做 259 00:08:39,666 --> 00:08:41,600 义山或者公司山 260 00:08:42,200 --> 00:08:43,800 我们可以透过义山 261 00:08:43,800 --> 00:08:45,633 去了解一个地方的人口 262 00:08:46,166 --> 00:08:48,300 因为义山其实你看到每一块墓碑 263 00:08:48,300 --> 00:08:50,866 基本上就跟我们的身份证一样 264 00:08:50,866 --> 00:08:53,366 我们的身份证有我们的名字 265 00:08:53,366 --> 00:08:55,300 我们有我们出生的年月日 266 00:08:55,300 --> 00:08:57,133 我们有我们居住在哪里 267 00:08:57,200 --> 00:08:58,300 那同样的 268 00:08:58,300 --> 00:08:59,300 你在义山的墓碑 269 00:08:59,300 --> 00:09:00,733 你也可以找到 270 00:09:00,866 --> 00:09:03,266 姓名还有他的性别 271 00:09:03,566 --> 00:09:05,166 还有他什么时候过世的 272 00:09:05,566 --> 00:09:06,566 立碑的年份 273 00:09:06,566 --> 00:09:08,566 甚至有出生的年份 274 00:09:09,133 --> 00:09:11,000 那他还有他孩子的名字 275 00:09:11,000 --> 00:09:12,533 然后还有他的祖籍地 276 00:09:12,933 --> 00:09:14,700 所以就透过这些义山的墓碑 277 00:09:14,700 --> 00:09:15,933 我们可以 278 00:09:15,933 --> 00:09:18,933 如果做一个广大范围的一个收集的话 279 00:09:18,933 --> 00:09:20,933 大概你可以从这个义山的 280 00:09:20,933 --> 00:09:21,966 墓碑的数据里面 281 00:09:21,966 --> 00:09:23,366 大概去了解一个地方 282 00:09:23,366 --> 00:09:26,333 在时间过程中的这个人口的变化 283 00:09:26,600 --> 00:09:29,200 或者你要知道这个地方的方言群 284 00:09:29,200 --> 00:09:32,133 哪一個方言群占了比较主流或者优势 285 00:09:32,333 --> 00:09:34,900 那基本上你透过义山墓碑的普查 286 00:09:34,900 --> 00:09:35,766 你可以知道 287 00:09:36,300 --> 00:09:37,466 以前的时候 288 00:09:37,866 --> 00:09:39,566 永春人埋在哪里 289 00:09:39,833 --> 00:09:41,166 他们有没有自己的义山 290 00:09:41,166 --> 00:09:43,166 其实马六甲还有几个永春山 291 00:09:43,166 --> 00:09:43,800 不是会馆的 292 00:09:43,800 --> 00:09:44,900 日落洞也是我们的 293 00:09:44,966 --> 00:09:47,600 日落洞也是有一部分是永春的 294 00:09:47,600 --> 00:09:49,766 日落洞是谁都可以葬 295 00:09:49,766 --> 00:09:50,766 不管你什么籍贯 296 00:09:51,900 --> 00:09:53,566 它是属于青云亭管理的 297 00:09:53,566 --> 00:09:55,766 早在民国22年 298 00:09:55,766 --> 00:09:57,366 大概1930年代的时候 299 00:09:57,366 --> 00:09:59,766 就已经有永春的这个义山 300 00:09:59,966 --> 00:10:03,233 然后甚至也有永春他们自己的义冢 301 00:10:03,300 --> 00:10:04,133 留在里面 302 00:10:04,500 --> 00:10:07,533 所以表面上看是1933年 303 00:10:07,633 --> 00:10:10,300 但是其实从义冢的角度看 304 00:10:10,600 --> 00:10:13,566 因为义冢基本上是从其他地方捡骨 305 00:10:13,766 --> 00:10:14,733 然后再收集骨头 306 00:10:14,733 --> 00:10:16,133 葬到义冢里面去 307 00:10:16,200 --> 00:10:18,766 所以从这样的一个1930年的义冢来看的话 308 00:10:18,766 --> 00:10:20,033 其实我们可以推之 309 00:10:20,033 --> 00:10:22,833 在更早的时间点里面 310 00:10:23,000 --> 00:10:24,433 再往前推的 311 00:10:25,366 --> 00:10:26,933 更长远的历史来讲的话 312 00:10:26,933 --> 00:10:29,100 其实永春人在马六甲郊区 313 00:10:29,100 --> 00:10:32,133 其实也有一定的这个势力 314 00:10:32,733 --> 00:10:33,600 永春会馆 315 00:10:33,933 --> 00:10:37,100 会不会每年有什么样的祭拜的活动 316 00:10:37,266 --> 00:10:37,666 每年都有 317 00:10:37,666 --> 00:10:39,066 清明节的时候 318 00:10:39,066 --> 00:10:39,800 清明节春祭 319 00:10:39,800 --> 00:10:41,366 我们从那边拜了就过来 320 00:10:41,366 --> 00:10:42,333 就过来这边拜 321 00:10:42,333 --> 00:10:43,266 那个比较早 322 00:10:43,733 --> 00:10:44,766 这个比较迟这样 323 00:10:44,766 --> 00:10:45,900 对对同样一天 324 00:10:45,900 --> 00:10:47,533 我们就是早上去那边 325 00:10:48,166 --> 00:10:49,833 差不多过了9点我们要来这边 326 00:10:51,200 --> 00:10:54,533 通常祭拜仪式都是主席 327 00:10:54,533 --> 00:10:58,300 署理还有一些福利组的理事 328 00:10:58,300 --> 00:10:59,200 是会就 329 00:11:00,966 --> 00:11:02,766 头家、炉主过来 330 00:11:03,000 --> 00:11:06,866 我们有选这个头家炉主的 331 00:11:07,366 --> 00:11:08,400 他们过来这边拜 332 00:11:08,600 --> 00:11:09,500 福建人 333 00:11:10,066 --> 00:11:12,166 我们的墓碑是有算字的 334 00:11:13,100 --> 00:11:13,700 怎样算 335 00:11:13,700 --> 00:11:14,866 可以讲解一下 336 00:11:14,866 --> 00:11:16,566 如果是像这种的 337 00:11:17,066 --> 00:11:20,533 我们是算兴旺衰微 338 00:11:20,966 --> 00:11:22,233 福建话 339 00:11:22,500 --> 00:11:24,100 假如是广东话 340 00:11:24,100 --> 00:11:25,133 海南人 341 00:11:25,133 --> 00:11:27,200 他们都是算五个字 342 00:11:27,233 --> 00:11:28,466 生老病死苦 343 00:11:29,100 --> 00:11:29,966 OK 344 00:11:30,366 --> 00:11:33,400 所以这个是兴旺 345 00:11:33,966 --> 00:11:39,566 兴旺衰微 346 00:11:39,566 --> 00:11:39,866 兴 347 00:11:40,900 --> 00:11:41,566 一定要兴 348 00:11:41,566 --> 00:11:42,166 要旺 349 00:11:42,166 --> 00:11:43,966 衰微两个字不可以用 350 00:11:45,300 --> 00:11:46,266 人在他乡 351 00:11:46,700 --> 00:11:48,966 会馆是永春人的归属 352 00:11:49,800 --> 00:11:50,933 互相扶持 353 00:11:51,300 --> 00:11:52,500 生老病死 354 00:11:52,900 --> 00:11:53,900 患难与共 355 00:11:54,666 --> 00:11:55,800 生命消逝 356 00:11:56,166 --> 00:11:58,733 会馆弟兄送最后一程 357 00:11:59,566 --> 00:12:01,600 世代移民聚集此地 358 00:12:02,000 --> 00:12:04,600 与会馆结下不解之缘 359 00:12:05,400 --> 00:12:06,333 扶老携幼 360 00:12:06,733 --> 00:12:07,766 烛照归路 361 00:12:08,166 --> 00:12:10,666 会馆义气世世代代传颂 362 00:12:11,500 --> 00:12:12,866 异乡情更浓 363 00:12:13,300 --> 00:12:15,733 永春情此情不渝 23281

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