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Being playful always has been understood
as irresponsibility, right from your
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childhood and probably to your children
also, you're doing this if they're just
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playful, you think it's irresponsible.
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The most responsible way to live is that
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you're playful with life.
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It's absolutely irresponsible to carry a
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long face and walk around in this planet.
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Yes or no?
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Isn't it absolutely irresponsible to walk
around with misery?
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Yes, That's the most irresponsible thing
you can do.
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So being playful is not irresponsibility.
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Being playful is being very responsible
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and responsive to life.
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Only when you're playful, you can do
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that. When you're serious, the world doesn't
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exist for you and your nonsense.
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Yes, when you're serious, it's just about
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you and your nonsense.
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The world and other life does not exist
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for you only when you are playful, you
can pay attention to everything.
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You can truly respond to everything in
the world only if you're playful.
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Otherwise, you cannot just the burden of
it will kill you.
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So playfulness is not a philosophy that
you have to develop.
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I'm going to be playful i'm going to be
playful.
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No science is telling you the whole
existence is just a dense advantage.
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Looks like the forces that create this
existence are always playful.
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Always in this culture, creation has been
described as God's play.
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When they said God's play, many thinking
people thought, oh, that fool is playing
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with my life that's why all this misery.
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The forces of creation are constantly at
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play. If they stop playing, you're finished.
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Yes, all the basic forces in this within
the body itself, they must be playing
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with full vigor.
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Only then everything is nice.
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If they stop playing, or if they refuse
to play, you're done.
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You're over.
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So playfulness, not just in your
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attitudes. This is not your attitude.
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This is the attitude of the creator.
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This is the attitude of the creation.
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If you are in tune with the creation and
the creator, being playful is very
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natural. Only when you are not in tune with that,
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somewhere you are totally enslaved by the
process of your mind, your thought, your
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opinions, your ideologies, your rights
and wrongs, your moralities.
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Then only you lost your playfulness.
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If you're in line with life, if you're in
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line with creation or creator, you would
naturally be playful.
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You have started ignoring the larger
creation and become too attached to your
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petty creation, which is happening here.
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That is why all playfulness is gone.
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If you're in line with the larger
creation, there is no other way to be you
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will be playful, and only if one is
playful.
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Such a person can truly grapple with the
problems in the world without being
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affected by it, and do his best about it.
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If he doesn't know how to be playful,
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those problems will just eat him up.
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The problems that exist in the world are
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not simple.
Yes, If you try to grapple with them
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without the necessary playfulness in you
don't ever think you're going to solve
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the problem.
You will just get gobbled up by the
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problem. That's all that'll happen.
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It has eaten up any number of people,
isn't it so any number of people with
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good intentions has it not swallowed HM?
Has it not swallowed the problems of the
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world?
Any number of people with very good
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intentions have just been licked up by
the existing situations.
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You can only handle them if you're truly
playful, otherwise everything will be
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troubled. If you maintain just a few hours of
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playfulness in a day about what you're
doing, you will see even your physical
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body will start functioning so much
better.
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Your sleep quota will come down, and
meditation becomes a natural process for
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one who is playful.
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Because the moment you're playful, you
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are not entangled with the things that
you're doing.
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Once you're not entangled with it, you're
not accumulating karma, you're doing
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yoga. The process of living is not entangling
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the process of living has become
liberating.
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So you are no more doing karma.
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You're doing yoga with the activity that
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you perform.
Once you're doing yoga through the day,
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definitely everything should get better,
isn't it?
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For a beginner who is not yet
accomplished, the activity is necessary
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and if you don't make the activity
playful, activity is killing always, no
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matter what is the type of activity.
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There are different ways of passing
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through a situation, you know.
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Mahabharat is a tremendous statement on
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this how different human beings pass
through the same situations.
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Almost everything that Krishna is going
through on a smaller scale, people around
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him are going through how they go through
it and how he goes through it.
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How different types of people go through
it, same situations.
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Mahabharat is a tremendous document on
that.
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How different types of people of
different levels of consciousness exist
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and go through the same situations.
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When there is some problem, you're
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traveling outside or you're in the
office, some problem arises if there are
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10 people, how these ten different people
experience this little problem that's
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come up hm one person will pull his hair
and freak out.
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Another person will pounce on somebody
else.
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Another person bangs his head, another
person looking what he can do you see
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this thing happen?
Same given situation.
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So fundamentally, that's what Mahabharati
is, that there are all types of people,
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good people, bad people, outright evil,
absolutely virtuous, various types of
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people. If you look at it, every kind of human
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being that you can find in any society,
they're all there in Habat.
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A whole range of people.
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Greedy ones, absolutely selfless ones,
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fearful ones, brave ones, valiant
warriors covers, every kind are there and
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they're all being put through a whole
intense drama.
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And you look at each one's experience
very different and the way he handles
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this is very different and where he lands
up in the end is very different.
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Through this whole drama, of all the
people, Krishna is going through the
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maximum amount of drama but untouched
because he said yoga's the haakuru
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karmani. That means first establishing yoga and
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then act.
If you act without establishing yourself
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in yoga, then your action will become an
entanglement it doesn't matter what
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you're doing, simple things that people
take up to do in their life.
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After all, for most of the people, 95 %
of the people in the world, all that they
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have taken a piece just to earn something
for their survival, procreate, bring up
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their children.
That's it just for the small drama that
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they have picked up for themselves.
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They wanted it.
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A little business or a job, A home, wife,
children, husband.
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This is it.
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To manage this where they end up many of
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them end up in the inside.
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Insane asylums too, just doing the simple
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job, isn't it so yes, they have not taken
up the problems of the world.
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They don't want big Dharma Guptas wanting
to establish Dharma in the world.
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No such great responsibility they have
taken up just to earn their living,
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survive, procreate and die.
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Which every creature on the planet does
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for that see where people are ending up.
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How many people are ending up total nuts?
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How many people are halfway down there?
Yes, too many people, isn't it?
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It is taking an unusually heavy toll.
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Simple life process.
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It is not necessary this way, but
unfortunately it does go that way for
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many people simply because there is no
playfulness in their way of existence.
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There is no playfulness in the way they
live.
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They are too dead serious now.
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These two things look contradictory.
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On one level we're talking about
intensity of passion, devotion.
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Another level, playfulness that's the
whole thing.
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If it's passion, you must burn with it.
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If you are half hearted, you will not
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know what it is just tortures you will
not the benefit you will not know the
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benefit of it.
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You really have to burn, otherwise you
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will not know what it is at all.
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If you want to walk the path of devotion
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and you also want to save yourself, it
doesn't work.
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The idea of devotion, the idea of
choosing the path of passion is that you
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want to burn up everything that is you so
that only that which you're passionate
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about Oregon devote about exists within
you.
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What you call as myself is burnt up in
the simple process.
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It is for a thinking mind.
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This looks like self-destructive but
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unless you're willing to burn up the
limited, another possibility never arises
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within year.
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If really the other possibility has to
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touch you really have to burn.
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