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These are the user uploaded subtitles that are being translated: 1 00:00:06,780 --> 00:00:09,260 I'm Waldemar Januszczak... 2 00:00:10,620 --> 00:00:14,740 ..and for 40 years, I've been looking at art, 3 00:00:14,740 --> 00:00:18,500 writing about art and thinking about art. 4 00:00:20,380 --> 00:00:24,900 So, I've learned a lot, and it's all useful... 5 00:00:27,460 --> 00:00:31,460 ..because art is full of mysteries... 6 00:00:32,900 --> 00:00:36,140 ..and mysteries need solving. 7 00:01:04,780 --> 00:01:07,700 If you ask people what their favourite painting is 8 00:01:07,700 --> 00:01:11,780 by that great French Post-Impressionist Georges Seurat, 9 00:01:11,780 --> 00:01:15,540 most of them will tell you it's that famous masterpiece 10 00:01:15,540 --> 00:01:18,620 Sunday Afternoon on La Grande Jatte. 11 00:01:22,180 --> 00:01:26,820 Ever since it was painted in 1886, 12 00:01:26,820 --> 00:01:30,740 La Grande Jatte has fascinated people. 13 00:01:33,060 --> 00:01:38,260 It shows a parade of fashionable weekenders 14 00:01:38,260 --> 00:01:41,900 strolling along a river bank in Paris. 15 00:01:44,620 --> 00:01:50,340 And everybody here is made entirely of dots. 16 00:01:52,740 --> 00:01:57,820 It's one of the 19th century's best-known pictures, 17 00:01:57,820 --> 00:02:01,020 and one of the most mysterious. 18 00:02:02,660 --> 00:02:05,980 Most of Seurat's art is mysterious. 19 00:02:05,980 --> 00:02:12,340 It has a haunting quietude to it, an atmosphere of timelessness, 20 00:02:12,340 --> 00:02:17,020 and that's particularly true of this strange picture here, 21 00:02:17,020 --> 00:02:19,500 Les Poseuses, as it's called - 22 00:02:19,500 --> 00:02:24,580 a Seurat masterpiece which ought to be much better known than it is. 23 00:02:29,220 --> 00:02:32,980 Les Poseuses is French for "The Models". 24 00:02:35,060 --> 00:02:39,260 There's three of them here, naked and glum, 25 00:02:39,260 --> 00:02:43,420 posing silently in the artist's studio. 26 00:02:44,860 --> 00:02:46,900 And look what's behind them. 27 00:02:48,020 --> 00:02:50,500 It's La Grande Jatte again. 28 00:02:53,620 --> 00:03:00,180 Today, Les Poseuses hangs in the Barnes Foundation in Philadelphia, 29 00:03:00,180 --> 00:03:04,860 where it puzzles the hell out of everyone who looks at it. 30 00:03:08,100 --> 00:03:12,580 In fact, Les Poseuses has two meanings in French. 31 00:03:12,580 --> 00:03:16,540 It means "the models" - as in artist's models - 32 00:03:16,540 --> 00:03:18,260 but it also means 33 00:03:18,260 --> 00:03:21,740 "people who pretend to be something that they're not." 34 00:03:24,540 --> 00:03:27,940 People pretending to be something they're not. 35 00:03:29,340 --> 00:03:32,260 Not the most helpful clue I've ever heard... 36 00:03:33,420 --> 00:03:35,260 ..but it's a start. 37 00:03:38,260 --> 00:03:41,020 And the thing we really need to answer is why, 38 00:03:41,020 --> 00:03:46,060 here in the corner, Seurat has added La Grande Jatte. 39 00:03:46,060 --> 00:03:49,620 Why is it here? What's it trying to say? 40 00:03:49,620 --> 00:03:53,940 Why are we getting two masterpieces at once? 41 00:03:56,540 --> 00:04:01,700 Three nudes, a picture within a picture, 42 00:04:01,700 --> 00:04:05,100 and everyone really unhappy. 43 00:04:07,180 --> 00:04:10,900 Don't just stand there, Januszczak. 44 00:04:10,900 --> 00:04:12,700 On your bike! 45 00:04:17,580 --> 00:04:20,860 Paris, the City of Lights. 46 00:04:22,580 --> 00:04:27,100 It's called that because it was the first city in the world 47 00:04:27,100 --> 00:04:29,060 to get electric lighting. 48 00:04:30,420 --> 00:04:34,780 In Paris, the night was finally lit up, 49 00:04:34,780 --> 00:04:39,220 and the secrets of the dark were finally revealed. 50 00:04:44,180 --> 00:04:50,180 Seurat was born here in 1859, the son of a rich lawyer. 51 00:04:50,180 --> 00:04:53,780 I'd love to show you what he looked like as a boy, but I can't. 52 00:04:53,780 --> 00:04:56,580 He was pathologically private. 53 00:04:56,580 --> 00:04:59,220 There are almost no images of him. 54 00:05:01,740 --> 00:05:08,660 Years later, he painted his mistress powdering her nose in her boudoir. 55 00:05:10,100 --> 00:05:11,820 And later still, 56 00:05:11,820 --> 00:05:16,780 someone X-rayed the flowers at the back of that picture, 57 00:05:16,780 --> 00:05:23,460 and found a secret portrait of him lurking behind the blooms. 58 00:05:25,380 --> 00:05:28,660 So, that's the first known image of him... 59 00:05:30,300 --> 00:05:33,140 ..and this is the second. 60 00:05:48,180 --> 00:05:52,060 Seurat's dad was so rich that, at the age of 42, 61 00:05:52,060 --> 00:05:56,420 he retired to live a life of bourgeois indolence. 62 00:05:56,420 --> 00:05:59,060 And Seurat himself never had to work. 63 00:05:59,060 --> 00:06:01,580 His dad paid for it all. 64 00:06:02,780 --> 00:06:06,820 And in 1878, he was enrolled here, 65 00:06:06,820 --> 00:06:10,380 at the most prestigious art school in Paris, 66 00:06:10,380 --> 00:06:12,460 the Ecole des Beaux-Arts. 67 00:06:16,900 --> 00:06:19,060 At the Ecole des Beaux-Arts, 68 00:06:19,060 --> 00:06:22,780 under the watchful eye of his predecessors, 69 00:06:22,780 --> 00:06:26,740 Seurat was taught art the old way... 70 00:06:28,780 --> 00:06:31,860 ..drawing from plaster casts, 71 00:06:31,860 --> 00:06:35,060 copying the statues of the Greeks... 72 00:06:36,420 --> 00:06:39,980 ..and absorbing the classical myths. 73 00:06:44,980 --> 00:06:47,780 It was a traditional art education - 74 00:06:47,780 --> 00:06:51,620 copying the old masters, studying the past, 75 00:06:51,620 --> 00:06:54,700 completely ignoring the modern world - 76 00:06:54,700 --> 00:06:56,980 and he got very good at it. 77 00:06:56,980 --> 00:07:01,380 You can see from the start just how talented he was. 78 00:07:05,540 --> 00:07:09,220 There's a painting made at the Ecole des Beaux-Arts 79 00:07:09,220 --> 00:07:11,380 of his young cousin. 80 00:07:12,740 --> 00:07:16,500 It's exceptionally sensitive and sad. 81 00:07:17,940 --> 00:07:21,340 In his cousin's downturned face, 82 00:07:21,340 --> 00:07:24,020 we see the first signs 83 00:07:24,020 --> 00:07:28,140 of Seurat's appetite for feminine mystery. 84 00:07:29,980 --> 00:07:32,420 It won't be the last. 85 00:07:36,660 --> 00:07:39,700 The Ecole des Beaux-Arts wasn't just plaster casts 86 00:07:39,700 --> 00:07:42,140 and the old ways of doing things. 87 00:07:42,140 --> 00:07:45,860 The school also had a spectacular library, 88 00:07:45,860 --> 00:07:49,500 with just about every book on art ever written, 89 00:07:49,500 --> 00:07:54,060 and Seurat, a bookish chap who liked studying things, 90 00:07:54,060 --> 00:07:57,340 took full advantage of this great library. 91 00:08:00,660 --> 00:08:05,340 He was particularly drawn to the science of colours, 92 00:08:05,340 --> 00:08:10,340 and to books that explained how colour works, 93 00:08:10,340 --> 00:08:16,340 what it does to your eyes, how one colour sits next to another. 94 00:08:16,340 --> 00:08:19,700 And that's how Seurat's scientific interests 95 00:08:19,700 --> 00:08:24,420 led him to the work of the pioneering optical scientist 96 00:08:24,420 --> 00:08:29,460 Eugene Chevreul - the master of the dot. 97 00:08:31,300 --> 00:08:34,020 Seurat had to pass 98 00:08:34,020 --> 00:08:35,700 very difficult competitions 99 00:08:35,700 --> 00:08:38,060 to be admitted in the Ecole des Beaux-Arts. 100 00:08:38,060 --> 00:08:41,180 He succeeded with very bad marks, but he succeeded, 101 00:08:41,180 --> 00:08:45,100 and he stayed in the Ecole as a pupil during two years. 102 00:08:46,340 --> 00:08:48,860 So, you've got here the actual books 103 00:08:48,860 --> 00:08:51,620 that Seurat could have looked at in the library. 104 00:08:51,620 --> 00:08:54,340 I mean, this is one of, I know, the most important for him. 105 00:08:54,340 --> 00:08:57,340 This is Chevreul with his theories of colour. 106 00:08:57,340 --> 00:09:00,500 Chevreul was a chemist - a French chemist - 107 00:09:00,500 --> 00:09:06,020 and he said that two colours put close to one another 108 00:09:06,020 --> 00:09:09,540 produce another colour - a third colour. 109 00:09:09,540 --> 00:09:12,820 He called this a theory of harmonies. 110 00:09:12,820 --> 00:09:15,380 His books were very famous. 111 00:09:15,380 --> 00:09:19,660 A copy of this book was sent in every grammar school in France. 112 00:09:20,860 --> 00:09:24,700 The first thing, of course, you see about it is that 113 00:09:24,700 --> 00:09:30,260 most of the illustrations are these beautiful arrays of dots. 114 00:09:30,260 --> 00:09:36,300 Yes, there are lots of experiences about colours in those books. 115 00:09:36,300 --> 00:09:39,220 Of course, it's rather scientific, 116 00:09:39,220 --> 00:09:43,900 but it was meant to help the painters. 117 00:09:43,900 --> 00:09:46,340 Mm. Well, it certainly helped Seurat, didn't it? 118 00:09:46,340 --> 00:09:50,540 Because if you're looking for the origin of Seurat's dots, 119 00:09:50,540 --> 00:09:54,980 I think you don't need to look much further than here, do you? Yes. 120 00:09:59,260 --> 00:10:03,060 So, that explains the dots. 121 00:10:03,060 --> 00:10:09,140 The big idea here is that they mix in your eye and not on the canvas. 122 00:10:11,420 --> 00:10:13,820 What it doesn't explain 123 00:10:13,820 --> 00:10:18,620 is Seurat's fascination with unhappy women. 124 00:10:21,420 --> 00:10:25,900 This era we're talking about - the 1870s and '80s - 125 00:10:25,900 --> 00:10:30,060 these were also the great years of the Impressionists 126 00:10:30,060 --> 00:10:33,780 who were putting on revolutionary exhibitions 127 00:10:33,780 --> 00:10:37,140 and attacking the things that Seurat was being taught 128 00:10:37,140 --> 00:10:39,100 at the Ecole des Beaux-Arts. 129 00:10:40,180 --> 00:10:44,580 So, Seurat, he wanted to be young and revolutionary, too. 130 00:10:45,900 --> 00:10:49,940 And after little more than a year, he packed in the Ecole, 131 00:10:49,940 --> 00:10:52,500 and with his dad's money supporting him, 132 00:10:52,500 --> 00:10:56,180 set himself up as an independent artist. 133 00:11:00,540 --> 00:11:02,740 So, the first thing he does 134 00:11:02,740 --> 00:11:07,140 is to devote himself entirely to drawing, 135 00:11:07,140 --> 00:11:10,700 with these beautiful black drawings in crayon. 136 00:11:12,980 --> 00:11:14,940 That was the foreplay. 137 00:11:16,380 --> 00:11:19,980 Then, having studied colour with Chevreul, 138 00:11:19,980 --> 00:11:23,580 and with his head full of scientific information 139 00:11:23,580 --> 00:11:25,540 about the way colours work... 140 00:11:26,780 --> 00:11:30,820 ..he began painting those famous dot pictures... 141 00:11:33,300 --> 00:11:37,940 ..where the Paris around him is slowed to a halt. 142 00:11:40,820 --> 00:11:46,380 As I said before, this was still the era of the Impressionists, 143 00:11:46,380 --> 00:11:50,860 who, at exactly this time, were trying to make the modern world 144 00:11:50,860 --> 00:11:54,620 a suitable subject for great art. 145 00:11:54,620 --> 00:11:58,460 You don't have to go to classical Rome or ancient Greece, 146 00:11:58,460 --> 00:12:01,260 they said, to find good subjects. 147 00:12:01,260 --> 00:12:05,220 You can find them right here in modern Paris, 148 00:12:05,220 --> 00:12:07,020 right under your nose. 149 00:12:11,580 --> 00:12:15,260 This was a world that liked having fun, 150 00:12:15,260 --> 00:12:18,580 if you had enough francs in your pocket. 151 00:12:20,820 --> 00:12:26,500 In particular, the Impressionists were fond of the River Seine, 152 00:12:26,500 --> 00:12:29,300 which flows through the middle of Paris, 153 00:12:29,300 --> 00:12:34,020 and which fashionable Parisians used as a pleasure ground. 154 00:12:35,660 --> 00:12:41,980 They'd go dancing and boating and flirting - 155 00:12:41,980 --> 00:12:45,660 enjoying the pleasures of life. 156 00:12:51,220 --> 00:12:55,380 Manet, the so-called father of the Impressionists, 157 00:12:55,380 --> 00:12:59,180 painted a very famous picture by the Seine 158 00:12:59,180 --> 00:13:04,900 called Dejeuner sur l'Herbe - The Picnic on the Grass. 159 00:13:08,340 --> 00:13:11,340 It's a very provocative image. 160 00:13:12,820 --> 00:13:17,940 A group of young Parisians is relaxing on the river bank. 161 00:13:20,100 --> 00:13:22,700 The woman is naked. 162 00:13:22,700 --> 00:13:25,060 Perhaps she's been swimming. 163 00:13:27,260 --> 00:13:33,340 The men, meanwhile, are lounging about like typical blokes, 164 00:13:33,340 --> 00:13:36,580 mansplaining something important. 165 00:13:38,380 --> 00:13:44,540 But she ignores them and stares brazenly out at us, 166 00:13:44,540 --> 00:13:49,020 as if daring us to disapprove. 167 00:13:52,260 --> 00:13:56,300 Interestingly, Manet based his Dejeuner sur l'Herbe 168 00:13:56,300 --> 00:13:59,420 on a famous picture by an old master - 169 00:13:59,420 --> 00:14:02,620 The Judgment of Paris by Raphael. 170 00:14:05,300 --> 00:14:09,540 Raphael's original design has disappeared... 171 00:14:11,460 --> 00:14:15,780 ..but there's a print of it by his pupil, Raimondi, 172 00:14:15,780 --> 00:14:17,980 which Manet must have seen. 173 00:14:20,060 --> 00:14:24,620 And what's interesting - very interesting - 174 00:14:24,620 --> 00:14:30,140 is that Dejeuner sur l'Herbe is based not on the main scene, 175 00:14:30,140 --> 00:14:36,820 but on a detail at the side of some river gods by the water. 176 00:14:40,140 --> 00:14:42,620 The main scene - 177 00:14:42,620 --> 00:14:47,340 the actual judgment of Paris - is missing. 178 00:14:50,700 --> 00:14:52,980 So, Manet and the Impressionists 179 00:14:52,980 --> 00:14:57,100 were bringing this lively new subject matter to art 180 00:14:57,100 --> 00:15:01,900 of a 19th-century bourgeois having fun by the river. 181 00:15:01,900 --> 00:15:05,220 But for Seurat, that wasn't enough. 182 00:15:09,300 --> 00:15:13,900 Art shouldn't just be about having fun. 183 00:15:13,900 --> 00:15:18,100 It should also be about something deeper. 184 00:15:22,940 --> 00:15:29,020 So, Seurat began plotting his first masterpiece - 185 00:15:29,020 --> 00:15:31,780 the Bathers at Asnieres. 186 00:15:33,500 --> 00:15:39,060 Now, lots of old masters had painted river scenes before 187 00:15:39,060 --> 00:15:43,140 with undressed figures relaxing by the water... 188 00:15:44,580 --> 00:15:48,540 ..but they were usually nymphs or goddesses 189 00:15:48,540 --> 00:15:51,460 or classical heroes, 190 00:15:51,460 --> 00:15:55,540 and not a bunch of blokes from the factory 191 00:15:55,540 --> 00:15:58,460 grabbing a dip in their lunch break. 192 00:16:01,460 --> 00:16:03,860 But where the Impressionists were happy 193 00:16:03,860 --> 00:16:07,380 with carefree and splashy brushstrokes, 194 00:16:07,380 --> 00:16:11,140 Seurat wanted something more permanent. 195 00:16:14,540 --> 00:16:19,820 So, he swapped the splashy Impressionist brushstrokes 196 00:16:19,820 --> 00:16:24,900 for a careful arrangement of speckles and dots. 197 00:16:27,020 --> 00:16:31,100 And he seemed to freeze all the action, 198 00:16:31,100 --> 00:16:35,260 as if the Seine had been magically transported 199 00:16:35,260 --> 00:16:37,580 to ancient Pompeii. 200 00:16:40,900 --> 00:16:43,620 It was completely revolutionary, 201 00:16:43,620 --> 00:16:47,060 not just because it was painted with all these dots 202 00:16:47,060 --> 00:16:51,180 in this new scientific method invented by Seurat, 203 00:16:51,180 --> 00:16:53,980 with the help of Eugene Chevreul, 204 00:16:53,980 --> 00:16:59,700 but the Bathers was also a picture with an important social message - 205 00:16:59,700 --> 00:17:03,940 a message aimed at Paris and the modern world. 206 00:17:08,020 --> 00:17:14,140 Look at all these factory chimneys belching smoke into the sky. 207 00:17:15,140 --> 00:17:19,180 You don't see those very often in Impressionist art. 208 00:17:21,900 --> 00:17:27,940 They're a harsh reminder of the grim divide in Seurat's Paris 209 00:17:27,940 --> 00:17:31,660 between the haves and the have-nots. 210 00:17:35,620 --> 00:17:38,540 The Bathers is such an interesting picture 211 00:17:38,540 --> 00:17:40,980 with all these blokes from the factory 212 00:17:40,980 --> 00:17:44,660 sprawled on the grass like river gods. 213 00:17:44,660 --> 00:17:48,780 And have you noticed how they're all looking the same way - 214 00:17:48,780 --> 00:17:52,820 across the river to the other side? 215 00:17:52,820 --> 00:17:55,380 I wonder what they're looking at. 216 00:17:57,940 --> 00:17:59,660 They're actually looking at that - 217 00:17:59,660 --> 00:18:03,660 the island of La Grande Jatte on the other side of the river, 218 00:18:03,660 --> 00:18:07,020 which is where Seurat's next great painting, 219 00:18:07,020 --> 00:18:10,820 Sunday Afternoon on La Grande Jatte, is set. 220 00:18:13,860 --> 00:18:17,100 # La brise d'un soir d'ete 221 00:18:17,100 --> 00:18:20,980 # Je suis soudain emportee... # 222 00:18:20,980 --> 00:18:26,060 So, here is Sunday Afternoon on La Grande Jatte, 223 00:18:26,060 --> 00:18:31,500 which hangs today at the Art Institute in Chicago. 224 00:18:31,500 --> 00:18:33,300 # Tes yeux, ta voix... # 225 00:18:33,300 --> 00:18:37,580 And here, again, are the Bathers at Asnieres, 226 00:18:37,580 --> 00:18:40,140 from the National Gallery in London. 227 00:18:40,140 --> 00:18:42,260 # Je connais a peine ton prenom... # 228 00:18:42,260 --> 00:18:44,020 But look at this. 229 00:18:44,020 --> 00:18:47,780 If, with the magic of television, 230 00:18:47,780 --> 00:18:52,060 we put the two pictures together side-by-side... 231 00:18:54,100 --> 00:18:59,220 ..we can see that Seurat was deliberately trying 232 00:18:59,220 --> 00:19:01,580 for a stereo effect... 233 00:19:04,260 --> 00:19:09,740 ..where one side of the river is calling across to the other. 234 00:19:10,980 --> 00:19:15,980 The Bathers at Asnieres are calling to La Grande Jatte. 235 00:19:15,980 --> 00:19:18,740 # Dans le silence de la nuit 236 00:19:18,740 --> 00:19:23,500 # L'amour a parle... # 237 00:19:23,500 --> 00:19:27,180 So, this is it, the island of La Grande Jatte. 238 00:19:27,180 --> 00:19:31,380 Today, it's just a dismal place to walk your dog, 239 00:19:31,380 --> 00:19:33,300 but in Seurat's time, 240 00:19:33,300 --> 00:19:38,420 this was the fashionable playground of the Parisian bourgeois. 241 00:19:42,420 --> 00:19:45,660 It's where the posh folk paraded... 242 00:19:46,820 --> 00:19:51,140 ..where the top-hat brigade brought their mistresses... 243 00:19:52,540 --> 00:19:57,580 ..and where the mistresses brought their pet monkeys - 244 00:19:57,580 --> 00:20:01,180 the ones that feel so symbolic. 245 00:20:04,620 --> 00:20:07,780 For Seurat, over here and over there 246 00:20:07,780 --> 00:20:11,700 are different worlds, different realities. 247 00:20:11,700 --> 00:20:14,740 Over there are the workmen from the factories, 248 00:20:14,740 --> 00:20:16,540 the great unwashed. 249 00:20:16,540 --> 00:20:20,020 Over here is fashionable Paris, 250 00:20:20,020 --> 00:20:25,260 where tout le monde has turned up to stroll along La Grande Jatte. 251 00:20:25,260 --> 00:20:28,940 # Enlaces l'un et l'autre... # 252 00:20:28,940 --> 00:20:33,940 The more I look at La Grande Jatte, the more symbolic it all feels. 253 00:20:33,940 --> 00:20:36,740 # L'amour a parle... # 254 00:20:36,740 --> 00:20:41,500 It's like a Roman frieze unfolding across the picture... 255 00:20:42,820 --> 00:20:47,940 ..a secretive encapsulation of Seurat's Paris. 256 00:20:50,260 --> 00:20:54,580 And there are plenty of blokes strutting about the island, 257 00:20:54,580 --> 00:20:58,180 but it's the women who grab your attention. 258 00:21:01,060 --> 00:21:04,300 And look how everything seems to converge 259 00:21:04,300 --> 00:21:08,500 on the little girl in white at the centre of the picture... 260 00:21:09,980 --> 00:21:13,780 ..who stares straight at us so pointedly, 261 00:21:13,780 --> 00:21:17,900 as if everything here is our fault. 262 00:21:22,860 --> 00:21:28,500 Back at my place, I try to make sense of what I've seen, 263 00:21:28,500 --> 00:21:31,420 and what it means for Les Poseuses. 264 00:21:34,460 --> 00:21:38,180 Seurat was such a sneaky painter. 265 00:21:38,180 --> 00:21:42,180 Everything he gives you has something hidden underneath. 266 00:21:42,180 --> 00:21:43,940 At the Ecole des Beaux-Arts, 267 00:21:43,940 --> 00:21:47,460 it wasn't just Chevreul's dots that he discovered. 268 00:21:47,460 --> 00:21:52,140 It was also the art of the Greeks and the Romans 269 00:21:52,140 --> 00:21:55,620 with all those frozen figures 270 00:21:55,620 --> 00:21:59,940 and that sense of hidden, symbolic meaning. 271 00:22:04,780 --> 00:22:10,180 As for his women, he was always on their side, 272 00:22:10,180 --> 00:22:14,660 and never on the side of the sugar daddies and the bankers. 273 00:22:17,620 --> 00:22:22,020 So, I'm getting a good idea of what Les Poseuses may be about, 274 00:22:22,020 --> 00:22:25,940 but there's just one more thing I need to investigate. 275 00:22:25,940 --> 00:22:29,620 Remember Manet's Dejeuner sur l'Herbe 276 00:22:29,620 --> 00:22:35,340 and how it was inspired by Raphael's Judgment of Paris? 277 00:22:35,340 --> 00:22:41,980 Well, what the hell is going on in the Judgment of Paris? 278 00:22:53,340 --> 00:22:56,740 It's a famous story from classical mythology. 279 00:22:56,740 --> 00:23:01,100 There are lots of paintings of it, and this one is by Rubens. 280 00:23:01,100 --> 00:23:05,340 A young man called Paris - that's this fellow here - 281 00:23:05,340 --> 00:23:07,540 has been asked by the gods 282 00:23:07,540 --> 00:23:11,220 to choose the most beautiful of all the goddesses. 283 00:23:12,260 --> 00:23:17,780 Is it Minerva or Juno or Venus? 284 00:23:19,820 --> 00:23:24,100 The one who wins gets the golden apple. 285 00:23:25,300 --> 00:23:27,300 When they've all got their clothes on, 286 00:23:27,300 --> 00:23:29,260 Paris can't decide. 287 00:23:29,260 --> 00:23:34,020 They're all beautiful, so he gets them to strip, 288 00:23:34,020 --> 00:23:40,020 and when they're naked, he can see that Venus is the most beautiful, 289 00:23:40,020 --> 00:23:43,980 so she's the one who gets the golden apple. 290 00:23:43,980 --> 00:23:47,660 But what's this got to do with Les Poseuses? 291 00:23:47,660 --> 00:23:49,700 Well, everything. 292 00:23:53,300 --> 00:23:55,500 DOOR CREAKS OPEN 293 00:23:59,740 --> 00:24:01,980 Hmm. 294 00:24:01,980 --> 00:24:07,020 Three nudes and La Grande Jatte thrown in, as well. 295 00:24:08,220 --> 00:24:11,020 What was Seurat up to? 296 00:24:21,500 --> 00:24:23,980 Well, one thing he was certainly doing 297 00:24:23,980 --> 00:24:27,380 was rhyming one picture with another. 298 00:24:29,940 --> 00:24:33,500 See how this girl here, with her back to us 299 00:24:33,500 --> 00:24:38,380 and the parasol and the basket of flowers, 300 00:24:38,380 --> 00:24:43,060 seems to echo the young girl in La Grande Jatte? 301 00:24:47,260 --> 00:24:51,140 And the model on the right, she echoes that figure there - 302 00:24:51,140 --> 00:24:53,620 the one with the straw hat. 303 00:24:57,660 --> 00:24:59,340 And there it is - 304 00:24:59,340 --> 00:25:04,780 the straw hat from La Grande Jatte, which she's now taken off. 305 00:25:09,660 --> 00:25:12,220 And as for the model in the middle, 306 00:25:12,220 --> 00:25:16,140 the one who's standing there so forlornly... 307 00:25:17,380 --> 00:25:22,900 ..she's rhyming with the elegant mistress with the monkey - 308 00:25:22,900 --> 00:25:26,100 the one strolling with her sugar daddy 309 00:25:26,100 --> 00:25:29,460 at the centre of La Grande Jatte. 310 00:25:32,980 --> 00:25:38,780 So, this picture is deliberately echoed in that picture. 311 00:25:38,780 --> 00:25:40,140 Why? 312 00:25:43,420 --> 00:25:46,140 To connect them, that's why. 313 00:25:47,860 --> 00:25:51,980 To link the storyline of La Grande Jatte 314 00:25:51,980 --> 00:25:55,500 with the storyline of Les Poseuses. 315 00:25:58,220 --> 00:26:00,460 Remember I told you that Les Poseuses 316 00:26:00,460 --> 00:26:02,900 doesn't just mean "the models"? 317 00:26:02,900 --> 00:26:08,380 It also means "people who pretend to be something they are not". 318 00:26:11,620 --> 00:26:18,540 The three sad nudes in Les Poseuses are pretend goddesses - 319 00:26:18,540 --> 00:26:24,900 Seurat's stand-ins for Juno, Minerva and Venus... 320 00:26:26,660 --> 00:26:31,660 ..because Les Poseuses is a Judgment of Paris 321 00:26:31,660 --> 00:26:35,620 updated to Seurat's times. 322 00:26:38,260 --> 00:26:40,820 It's a pun, a joke. 323 00:26:40,820 --> 00:26:45,820 In this Judgment of Paris, Paris isn't a person. 324 00:26:45,820 --> 00:26:49,420 It's a city - Seurat's city. 325 00:26:49,420 --> 00:26:52,740 And what looks like a simple studio interior 326 00:26:52,740 --> 00:26:56,100 is a clever and biting satire 327 00:26:56,100 --> 00:27:00,780 on the hypocrisy and deceitfulness of Seurat's world. 328 00:27:05,500 --> 00:27:09,300 These nudes haven't taken off their clothes 329 00:27:09,300 --> 00:27:12,020 to prove how beautiful they are. 330 00:27:13,660 --> 00:27:15,420 They've stripped off 331 00:27:15,420 --> 00:27:21,580 because that's what women had to do in Seurat's Paris to make a living. 332 00:27:26,780 --> 00:27:31,100 They've been posing for La Grande Jatte, 333 00:27:31,100 --> 00:27:34,500 and now it's time to get dressed again 334 00:27:34,500 --> 00:27:37,260 and return to the real world... 335 00:27:38,700 --> 00:27:44,060 ..because in this Judgment of Paris, there are no winners. 336 00:27:46,940 --> 00:27:53,580 In this Judgment of Paris, Paris itself is being judged. 337 00:27:58,540 --> 00:28:02,180 There are a million stories in the world of art. 338 00:28:02,180 --> 00:28:05,740 This has been just one of them. 27823

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