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I'm Waldemar Januszczak...
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..and for 40 years,
I've been looking at art,
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00:00:14,740 --> 00:00:18,500
writing about art
and thinking about art.
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00:00:20,380 --> 00:00:24,900
So, I've learned a lot,
and it's all useful...
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..because art
is full of mysteries...
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..and mysteries need solving.
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00:01:04,780 --> 00:01:07,700
If you ask people
what their favourite painting is
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by that great French
Post-Impressionist Georges Seurat,
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most of them will tell you
it's that famous masterpiece
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Sunday Afternoon on La Grande Jatte.
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Ever since it was painted in 1886,
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La Grande Jatte
has fascinated people.
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It shows a parade
of fashionable weekenders
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strolling along a river bank
in Paris.
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And everybody here
is made entirely of dots.
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It's one of the 19th century's
best-known pictures,
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and one of the most mysterious.
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Most of Seurat's art is mysterious.
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It has a haunting quietude to it,
an atmosphere of timelessness,
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and that's particularly true
of this strange picture here,
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Les Poseuses, as it's called -
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a Seurat masterpiece which ought
to be much better known than it is.
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Les Poseuses is French
for "The Models".
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There's three of them here,
naked and glum,
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posing silently
in the artist's studio.
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And look what's behind them.
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It's La Grande Jatte again.
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Today, Les Poseuses hangs in the
Barnes Foundation in Philadelphia,
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where it puzzles the hell
out of everyone who looks at it.
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In fact, Les Poseuses
has two meanings in French.
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It means "the models" -
as in artist's models -
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but it also means
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"people who pretend to be something
that they're not."
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People pretending
to be something they're not.
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Not the most helpful clue
I've ever heard...
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..but it's a start.
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And the thing we really need
to answer is why,
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here in the corner,
Seurat has added La Grande Jatte.
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Why is it here?
What's it trying to say?
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00:03:49,620 --> 00:03:53,940
Why are we getting
two masterpieces at once?
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Three nudes,
a picture within a picture,
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and everyone really unhappy.
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Don't just stand there, Januszczak.
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On your bike!
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Paris, the City of Lights.
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It's called that because
it was the first city in the world
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to get electric lighting.
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In Paris,
the night was finally lit up,
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00:04:34,780 --> 00:04:39,220
and the secrets of the dark
were finally revealed.
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00:04:44,180 --> 00:04:50,180
Seurat was born here in 1859,
the son of a rich lawyer.
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I'd love to show you what he looked
like as a boy, but I can't.
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He was pathologically private.
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There are almost no images of him.
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Years later, he painted his mistress
powdering her nose in her boudoir.
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00:05:10,100 --> 00:05:11,820
And later still,
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00:05:11,820 --> 00:05:16,780
someone X-rayed the flowers
at the back of that picture,
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00:05:16,780 --> 00:05:23,460
and found a secret portrait of him
lurking behind the blooms.
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00:05:25,380 --> 00:05:28,660
So, that's the first
known image of him...
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..and this is the second.
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00:05:48,180 --> 00:05:52,060
Seurat's dad was so rich that,
at the age of 42,
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he retired to live a life
of bourgeois indolence.
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And Seurat himself
never had to work.
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00:05:59,060 --> 00:06:01,580
His dad paid for it all.
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00:06:02,780 --> 00:06:06,820
And in 1878, he was enrolled here,
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at the most prestigious
art school in Paris,
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the Ecole des Beaux-Arts.
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00:06:16,900 --> 00:06:19,060
At the Ecole des Beaux-Arts,
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under the watchful eye
of his predecessors,
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00:06:22,780 --> 00:06:26,740
Seurat was taught art the old way...
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..drawing from plaster casts,
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00:06:31,860 --> 00:06:35,060
copying the statues of the Greeks...
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..and absorbing the classical myths.
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It was a traditional art education -
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copying the old masters,
studying the past,
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completely ignoring
the modern world -
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and he got very good at it.
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You can see from the start
just how talented he was.
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There's a painting made
at the Ecole des Beaux-Arts
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of his young cousin.
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00:07:12,740 --> 00:07:16,500
It's exceptionally sensitive
and sad.
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In his cousin's downturned face,
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we see the first signs
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of Seurat's appetite
for feminine mystery.
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It won't be the last.
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The Ecole des Beaux-Arts
wasn't just plaster casts
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and the old ways of doing things.
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The school also had
a spectacular library,
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with just about every book
on art ever written,
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and Seurat, a bookish chap
who liked studying things,
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00:07:54,060 --> 00:07:57,340
took full advantage
of this great library.
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00:08:00,660 --> 00:08:05,340
He was particularly drawn
to the science of colours,
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and to books that explained
how colour works,
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what it does to your eyes,
how one colour sits next to another.
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And that's how
Seurat's scientific interests
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led him to the work
of the pioneering optical scientist
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00:08:24,420 --> 00:08:29,460
Eugene Chevreul -
the master of the dot.
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Seurat had to pass
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very difficult competitions
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to be admitted
in the Ecole des Beaux-Arts.
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He succeeded with very bad marks,
but he succeeded,
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and he stayed in the Ecole
as a pupil during two years.
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So, you've got here the actual books
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that Seurat could have looked at
in the library.
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I mean, this is one of, I know,
the most important for him.
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00:08:54,340 --> 00:08:57,340
This is Chevreul
with his theories of colour.
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00:08:57,340 --> 00:09:00,500
Chevreul was a chemist -
a French chemist -
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00:09:00,500 --> 00:09:06,020
and he said that two colours
put close to one another
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produce another colour -
a third colour.
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He called this
a theory of harmonies.
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His books were very famous.
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A copy of this book was sent
in every grammar school in France.
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The first thing, of course,
you see about it is that
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most of the illustrations are
these beautiful arrays of dots.
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Yes, there are lots of experiences
about colours in those books.
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Of course, it's rather scientific,
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but it was meant
to help the painters.
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Mm. Well, it certainly
helped Seurat, didn't it?
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Because if you're looking
for the origin of Seurat's dots,
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I think you don't need to look
much further than here, do you? Yes.
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00:09:59,260 --> 00:10:03,060
So, that explains the dots.
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00:10:03,060 --> 00:10:09,140
The big idea here is that they mix
in your eye and not on the canvas.
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00:10:11,420 --> 00:10:13,820
What it doesn't explain
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00:10:13,820 --> 00:10:18,620
is Seurat's fascination
with unhappy women.
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00:10:21,420 --> 00:10:25,900
This era we're talking about -
the 1870s and '80s -
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these were also the great years
of the Impressionists
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who were putting on
revolutionary exhibitions
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and attacking the things
that Seurat was being taught
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at the Ecole des Beaux-Arts.
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So, Seurat, he wanted
to be young and revolutionary, too.
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And after little more than a year,
he packed in the Ecole,
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and with his dad's money
supporting him,
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set himself up
as an independent artist.
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So, the first thing he does
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00:11:02,740 --> 00:11:07,140
is to devote himself entirely
to drawing,
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00:11:07,140 --> 00:11:10,700
with these beautiful
black drawings in crayon.
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That was the foreplay.
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00:11:16,380 --> 00:11:19,980
Then, having studied colour
with Chevreul,
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and with his head full
of scientific information
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about the way colours work...
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00:11:26,780 --> 00:11:30,820
..he began painting
those famous dot pictures...
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..where the Paris around him
is slowed to a halt.
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As I said before, this was still
the era of the Impressionists,
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who, at exactly this time,
were trying to make the modern world
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a suitable subject for great art.
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You don't have to go to
classical Rome or ancient Greece,
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they said, to find good subjects.
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00:12:01,260 --> 00:12:05,220
You can find them right here
in modern Paris,
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right under your nose.
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This was a world
that liked having fun,
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if you had enough francs
in your pocket.
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00:12:20,820 --> 00:12:26,500
In particular, the Impressionists
were fond of the River Seine,
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00:12:26,500 --> 00:12:29,300
which flows through
the middle of Paris,
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00:12:29,300 --> 00:12:34,020
and which fashionable Parisians
used as a pleasure ground.
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They'd go dancing and boating
and flirting -
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enjoying the pleasures of life.
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00:12:51,220 --> 00:12:55,380
Manet, the so-called father
of the Impressionists,
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painted a very famous picture
by the Seine
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called Dejeuner sur l'Herbe -
The Picnic on the Grass.
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00:13:08,340 --> 00:13:11,340
It's a very provocative image.
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00:13:12,820 --> 00:13:17,940
A group of young Parisians
is relaxing on the river bank.
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The woman is naked.
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Perhaps she's been swimming.
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00:13:27,260 --> 00:13:33,340
The men, meanwhile, are lounging
about like typical blokes,
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mansplaining something important.
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00:13:38,380 --> 00:13:44,540
But she ignores them
and stares brazenly out at us,
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as if daring us to disapprove.
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00:13:52,260 --> 00:13:56,300
Interestingly, Manet based
his Dejeuner sur l'Herbe
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00:13:56,300 --> 00:13:59,420
on a famous picture
by an old master -
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The Judgment of Paris by Raphael.
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00:14:05,300 --> 00:14:09,540
Raphael's original design
has disappeared...
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00:14:11,460 --> 00:14:15,780
..but there's a print of it
by his pupil, Raimondi,
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which Manet must have seen.
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00:14:20,060 --> 00:14:24,620
And what's interesting -
very interesting -
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00:14:24,620 --> 00:14:30,140
is that Dejeuner sur l'Herbe
is based not on the main scene,
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00:14:30,140 --> 00:14:36,820
but on a detail at the side
of some river gods by the water.
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The main scene -
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the actual judgment of Paris -
is missing.
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00:14:50,700 --> 00:14:52,980
So, Manet and the Impressionists
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were bringing this lively new
subject matter to art
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00:14:57,100 --> 00:15:01,900
of a 19th-century bourgeois
having fun by the river.
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00:15:01,900 --> 00:15:05,220
But for Seurat, that wasn't enough.
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00:15:09,300 --> 00:15:13,900
Art shouldn't just be
about having fun.
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00:15:13,900 --> 00:15:18,100
It should also be about
something deeper.
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00:15:22,940 --> 00:15:29,020
So, Seurat began plotting
his first masterpiece -
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00:15:29,020 --> 00:15:31,780
the Bathers at Asnieres.
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00:15:33,500 --> 00:15:39,060
Now, lots of old masters
had painted river scenes before
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with undressed figures
relaxing by the water...
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..but they were usually
nymphs or goddesses
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or classical heroes,
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and not a bunch of blokes
from the factory
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00:15:55,540 --> 00:15:58,460
grabbing a dip in their lunch break.
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00:16:01,460 --> 00:16:03,860
But where
the Impressionists were happy
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00:16:03,860 --> 00:16:07,380
with carefree
and splashy brushstrokes,
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00:16:07,380 --> 00:16:11,140
Seurat wanted
something more permanent.
195
00:16:14,540 --> 00:16:19,820
So, he swapped the splashy
Impressionist brushstrokes
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00:16:19,820 --> 00:16:24,900
for a careful arrangement
of speckles and dots.
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00:16:27,020 --> 00:16:31,100
And he seemed to freeze
all the action,
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00:16:31,100 --> 00:16:35,260
as if the Seine had been
magically transported
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00:16:35,260 --> 00:16:37,580
to ancient Pompeii.
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00:16:40,900 --> 00:16:43,620
It was completely revolutionary,
201
00:16:43,620 --> 00:16:47,060
not just because it was painted
with all these dots
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00:16:47,060 --> 00:16:51,180
in this new scientific method
invented by Seurat,
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00:16:51,180 --> 00:16:53,980
with the help of Eugene Chevreul,
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00:16:53,980 --> 00:16:59,700
but the Bathers was also a picture
with an important social message -
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00:16:59,700 --> 00:17:03,940
a message aimed at Paris
and the modern world.
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00:17:08,020 --> 00:17:14,140
Look at all these factory chimneys
belching smoke into the sky.
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00:17:15,140 --> 00:17:19,180
You don't see those very often
in Impressionist art.
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00:17:21,900 --> 00:17:27,940
They're a harsh reminder of
the grim divide in Seurat's Paris
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00:17:27,940 --> 00:17:31,660
between the haves and the have-nots.
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00:17:35,620 --> 00:17:38,540
The Bathers is such
an interesting picture
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00:17:38,540 --> 00:17:40,980
with all these blokes
from the factory
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00:17:40,980 --> 00:17:44,660
sprawled on the grass
like river gods.
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00:17:44,660 --> 00:17:48,780
And have you noticed how
they're all looking the same way -
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00:17:48,780 --> 00:17:52,820
across the river to the other side?
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00:17:52,820 --> 00:17:55,380
I wonder what they're looking at.
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00:17:57,940 --> 00:17:59,660
They're actually looking at that -
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the island of La Grande Jatte
on the other side of the river,
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00:18:03,660 --> 00:18:07,020
which is where
Seurat's next great painting,
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00:18:07,020 --> 00:18:10,820
Sunday Afternoon on La Grande Jatte,
is set.
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00:18:13,860 --> 00:18:17,100
# La brise d'un soir d'ete
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00:18:17,100 --> 00:18:20,980
# Je suis soudain emportee... #
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00:18:20,980 --> 00:18:26,060
So, here is
Sunday Afternoon on La Grande Jatte,
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00:18:26,060 --> 00:18:31,500
which hangs today
at the Art Institute in Chicago.
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00:18:31,500 --> 00:18:33,300
# Tes yeux, ta voix... #
225
00:18:33,300 --> 00:18:37,580
And here, again,
are the Bathers at Asnieres,
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from the National Gallery in London.
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00:18:40,140 --> 00:18:42,260
# Je connais a peine ton prenom... #
228
00:18:42,260 --> 00:18:44,020
But look at this.
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00:18:44,020 --> 00:18:47,780
If, with the magic of television,
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00:18:47,780 --> 00:18:52,060
we put the two pictures together
side-by-side...
231
00:18:54,100 --> 00:18:59,220
..we can see that
Seurat was deliberately trying
232
00:18:59,220 --> 00:19:01,580
for a stereo effect...
233
00:19:04,260 --> 00:19:09,740
..where one side of the river
is calling across to the other.
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00:19:10,980 --> 00:19:15,980
The Bathers at Asnieres
are calling to La Grande Jatte.
235
00:19:15,980 --> 00:19:18,740
# Dans le silence de la nuit
236
00:19:18,740 --> 00:19:23,500
# L'amour a parle... #
237
00:19:23,500 --> 00:19:27,180
So, this is it,
the island of La Grande Jatte.
238
00:19:27,180 --> 00:19:31,380
Today, it's just a dismal place
to walk your dog,
239
00:19:31,380 --> 00:19:33,300
but in Seurat's time,
240
00:19:33,300 --> 00:19:38,420
this was the fashionable playground
of the Parisian bourgeois.
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00:19:42,420 --> 00:19:45,660
It's where the posh folk paraded...
242
00:19:46,820 --> 00:19:51,140
..where the top-hat brigade
brought their mistresses...
243
00:19:52,540 --> 00:19:57,580
..and where the mistresses
brought their pet monkeys -
244
00:19:57,580 --> 00:20:01,180
the ones that feel so symbolic.
245
00:20:04,620 --> 00:20:07,780
For Seurat, over here and over there
246
00:20:07,780 --> 00:20:11,700
are different worlds,
different realities.
247
00:20:11,700 --> 00:20:14,740
Over there are the workmen
from the factories,
248
00:20:14,740 --> 00:20:16,540
the great unwashed.
249
00:20:16,540 --> 00:20:20,020
Over here is fashionable Paris,
250
00:20:20,020 --> 00:20:25,260
where tout le monde has turned up
to stroll along La Grande Jatte.
251
00:20:25,260 --> 00:20:28,940
# Enlaces l'un et l'autre... #
252
00:20:28,940 --> 00:20:33,940
The more I look at La Grande Jatte,
the more symbolic it all feels.
253
00:20:33,940 --> 00:20:36,740
# L'amour a parle... #
254
00:20:36,740 --> 00:20:41,500
It's like a Roman frieze
unfolding across the picture...
255
00:20:42,820 --> 00:20:47,940
..a secretive encapsulation
of Seurat's Paris.
256
00:20:50,260 --> 00:20:54,580
And there are plenty of blokes
strutting about the island,
257
00:20:54,580 --> 00:20:58,180
but it's the women
who grab your attention.
258
00:21:01,060 --> 00:21:04,300
And look how
everything seems to converge
259
00:21:04,300 --> 00:21:08,500
on the little girl in white
at the centre of the picture...
260
00:21:09,980 --> 00:21:13,780
..who stares straight at us
so pointedly,
261
00:21:13,780 --> 00:21:17,900
as if everything here is our fault.
262
00:21:22,860 --> 00:21:28,500
Back at my place, I try
to make sense of what I've seen,
263
00:21:28,500 --> 00:21:31,420
and what it means for Les Poseuses.
264
00:21:34,460 --> 00:21:38,180
Seurat was such a sneaky painter.
265
00:21:38,180 --> 00:21:42,180
Everything he gives you
has something hidden underneath.
266
00:21:42,180 --> 00:21:43,940
At the Ecole des Beaux-Arts,
267
00:21:43,940 --> 00:21:47,460
it wasn't just Chevreul's dots
that he discovered.
268
00:21:47,460 --> 00:21:52,140
It was also the art
of the Greeks and the Romans
269
00:21:52,140 --> 00:21:55,620
with all those frozen figures
270
00:21:55,620 --> 00:21:59,940
and that sense of hidden,
symbolic meaning.
271
00:22:04,780 --> 00:22:10,180
As for his women,
he was always on their side,
272
00:22:10,180 --> 00:22:14,660
and never on the side of
the sugar daddies and the bankers.
273
00:22:17,620 --> 00:22:22,020
So, I'm getting a good idea
of what Les Poseuses may be about,
274
00:22:22,020 --> 00:22:25,940
but there's just one more thing
I need to investigate.
275
00:22:25,940 --> 00:22:29,620
Remember Manet's
Dejeuner sur l'Herbe
276
00:22:29,620 --> 00:22:35,340
and how it was inspired
by Raphael's Judgment of Paris?
277
00:22:35,340 --> 00:22:41,980
Well, what the hell is going on
in the Judgment of Paris?
278
00:22:53,340 --> 00:22:56,740
It's a famous story
from classical mythology.
279
00:22:56,740 --> 00:23:01,100
There are lots of paintings of it,
and this one is by Rubens.
280
00:23:01,100 --> 00:23:05,340
A young man called Paris -
that's this fellow here -
281
00:23:05,340 --> 00:23:07,540
has been asked by the gods
282
00:23:07,540 --> 00:23:11,220
to choose the most beautiful
of all the goddesses.
283
00:23:12,260 --> 00:23:17,780
Is it Minerva or Juno or Venus?
284
00:23:19,820 --> 00:23:24,100
The one who wins
gets the golden apple.
285
00:23:25,300 --> 00:23:27,300
When they've all got
their clothes on,
286
00:23:27,300 --> 00:23:29,260
Paris can't decide.
287
00:23:29,260 --> 00:23:34,020
They're all beautiful,
so he gets them to strip,
288
00:23:34,020 --> 00:23:40,020
and when they're naked, he can see
that Venus is the most beautiful,
289
00:23:40,020 --> 00:23:43,980
so she's the one
who gets the golden apple.
290
00:23:43,980 --> 00:23:47,660
But what's this got to do
with Les Poseuses?
291
00:23:47,660 --> 00:23:49,700
Well, everything.
292
00:23:53,300 --> 00:23:55,500
DOOR CREAKS OPEN
293
00:23:59,740 --> 00:24:01,980
Hmm.
294
00:24:01,980 --> 00:24:07,020
Three nudes and La Grande Jatte
thrown in, as well.
295
00:24:08,220 --> 00:24:11,020
What was Seurat up to?
296
00:24:21,500 --> 00:24:23,980
Well, one thing
he was certainly doing
297
00:24:23,980 --> 00:24:27,380
was rhyming one picture
with another.
298
00:24:29,940 --> 00:24:33,500
See how this girl here,
with her back to us
299
00:24:33,500 --> 00:24:38,380
and the parasol
and the basket of flowers,
300
00:24:38,380 --> 00:24:43,060
seems to echo the young girl
in La Grande Jatte?
301
00:24:47,260 --> 00:24:51,140
And the model on the right,
she echoes that figure there -
302
00:24:51,140 --> 00:24:53,620
the one with the straw hat.
303
00:24:57,660 --> 00:24:59,340
And there it is -
304
00:24:59,340 --> 00:25:04,780
the straw hat from La Grande Jatte,
which she's now taken off.
305
00:25:09,660 --> 00:25:12,220
And as for the model in the middle,
306
00:25:12,220 --> 00:25:16,140
the one who's standing there
so forlornly...
307
00:25:17,380 --> 00:25:22,900
..she's rhyming with the
elegant mistress with the monkey -
308
00:25:22,900 --> 00:25:26,100
the one strolling
with her sugar daddy
309
00:25:26,100 --> 00:25:29,460
at the centre of La Grande Jatte.
310
00:25:32,980 --> 00:25:38,780
So, this picture is
deliberately echoed in that picture.
311
00:25:38,780 --> 00:25:40,140
Why?
312
00:25:43,420 --> 00:25:46,140
To connect them, that's why.
313
00:25:47,860 --> 00:25:51,980
To link the storyline
of La Grande Jatte
314
00:25:51,980 --> 00:25:55,500
with the storyline of Les Poseuses.
315
00:25:58,220 --> 00:26:00,460
Remember I told you
that Les Poseuses
316
00:26:00,460 --> 00:26:02,900
doesn't just mean "the models"?
317
00:26:02,900 --> 00:26:08,380
It also means "people who pretend
to be something they are not".
318
00:26:11,620 --> 00:26:18,540
The three sad nudes in Les Poseuses
are pretend goddesses -
319
00:26:18,540 --> 00:26:24,900
Seurat's stand-ins for Juno,
Minerva and Venus...
320
00:26:26,660 --> 00:26:31,660
..because Les Poseuses
is a Judgment of Paris
321
00:26:31,660 --> 00:26:35,620
updated to Seurat's times.
322
00:26:38,260 --> 00:26:40,820
It's a pun, a joke.
323
00:26:40,820 --> 00:26:45,820
In this Judgment of Paris,
Paris isn't a person.
324
00:26:45,820 --> 00:26:49,420
It's a city - Seurat's city.
325
00:26:49,420 --> 00:26:52,740
And what looks like
a simple studio interior
326
00:26:52,740 --> 00:26:56,100
is a clever and biting satire
327
00:26:56,100 --> 00:27:00,780
on the hypocrisy and deceitfulness
of Seurat's world.
328
00:27:05,500 --> 00:27:09,300
These nudes haven't
taken off their clothes
329
00:27:09,300 --> 00:27:12,020
to prove how beautiful they are.
330
00:27:13,660 --> 00:27:15,420
They've stripped off
331
00:27:15,420 --> 00:27:21,580
because that's what women had to do
in Seurat's Paris to make a living.
332
00:27:26,780 --> 00:27:31,100
They've been posing
for La Grande Jatte,
333
00:27:31,100 --> 00:27:34,500
and now it's time
to get dressed again
334
00:27:34,500 --> 00:27:37,260
and return to the real world...
335
00:27:38,700 --> 00:27:44,060
..because in this Judgment of Paris,
there are no winners.
336
00:27:46,940 --> 00:27:53,580
In this Judgment of Paris,
Paris itself is being judged.
337
00:27:58,540 --> 00:28:02,180
There are a million stories
in the world of art.
338
00:28:02,180 --> 00:28:05,740
This has been just one of them.
27823
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