All language subtitles for The National Comedy Awards 2023

af Afrikaans
ak Akan
sq Albanian
am Amharic
ar Arabic
hy Armenian
az Azerbaijani
eu Basque
be Belarusian
bem Bemba
bn Bengali
bh Bihari
bs Bosnian
br Breton
bg Bulgarian
km Cambodian
ca Catalan
ceb Cebuano
chr Cherokee
ny Chichewa
zh-CN Chinese (Simplified)
zh-TW Chinese (Traditional)
co Corsican
hr Croatian
cs Czech
da Danish
nl Dutch
en English
eo Esperanto
et Estonian
ee Ewe
fo Faroese
tl Filipino
fi Finnish
fr French
fy Frisian
gaa Ga
gl Galician
ka Georgian
de German
gn Guarani
gu Gujarati
ht Haitian Creole
ha Hausa
haw Hawaiian
iw Hebrew
hi Hindi
hmn Hmong
hu Hungarian
is Icelandic
ig Igbo
id Indonesian
ia Interlingua
ga Irish
it Italian
ja Japanese
jw Javanese
kn Kannada
kk Kazakh
rw Kinyarwanda
rn Kirundi
kg Kongo
ko Korean
kri Krio (Sierra Leone)
ku Kurdish
ckb Kurdish (Soranî)
ky Kyrgyz
lo Laothian
la Latin
lv Latvian
ln Lingala
lt Lithuanian
loz Lozi
lg Luganda
ach Luo
lb Luxembourgish
mk Macedonian
mg Malagasy
ms Malay
ml Malayalam
mt Maltese
mi Maori
mr Marathi
mfe Mauritian Creole
mo Moldavian
mn Mongolian
my Myanmar (Burmese)
sr-ME Montenegrin
ne Nepali
pcm Nigerian Pidgin
nso Northern Sotho
no Norwegian
nn Norwegian (Nynorsk)
oc Occitan
or Oriya
om Oromo
ps Pashto
fa Persian
pl Polish
pt-BR Portuguese (Brazil)
pt Portuguese (Portugal)
pa Punjabi
qu Quechua
ro Romanian
rm Romansh
nyn Runyakitara
ru Russian
sm Samoan
gd Scots Gaelic
sr Serbian
sh Serbo-Croatian
st Sesotho
tn Setswana
crs Seychellois Creole
sn Shona
sd Sindhi
si Sinhalese
sk Slovak
sl Slovenian
so Somali
es Spanish
es-419 Spanish (Latin American)
su Sundanese
sw Swahili
sv Swedish
tg Tajik
ta Tamil
tt Tatar
te Telugu
th Thai
ti Tigrinya
to Tonga
lua Tshiluba
tum Tumbuka
tr Turkish
tk Turkmen
tw Twi
ug Uighur
uk Ukrainian
ur Urdu
uz Uzbek
vi Vietnamese
cy Welsh
wo Wolof
xh Xhosa
yi Yiddish
yo Yoruba
zu Zulu
Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:15,640 --> 00:00:18,595 When I make my 50 cent lord 2 00:00:18,596 --> 00:00:21,333 I carry it home to Rosie. 3 00:00:21,440 --> 00:00:24,733 Come on here old mule. 4 00:00:24,733 --> 00:00:29,371 Whoo hoo hoo hoo hoo lordy lord 5 00:00:32,120 --> 00:00:34,496 This is music with humble beginnings. 6 00:00:34,498 --> 00:00:36,618 Roots in slavery and segregation. 7 00:00:36,680 --> 00:00:39,480 A society that rarely treated 8 00:00:39,481 --> 00:00:40,930 black Americans 9 00:00:41,186 --> 00:00:42,743 with the dignity and respect 10 00:00:42,745 --> 00:00:43,745 that they deserve. 11 00:00:43,800 --> 00:00:45,953 The Blues bore witness 12 00:00:45,953 --> 00:00:47,910 to these hard times, 13 00:00:48,168 --> 00:00:50,480 and like so many of the 14 00:00:50,480 --> 00:00:52,598 men and women who sang them, 15 00:00:52,760 --> 00:00:54,095 the Blues refused 16 00:00:54,095 --> 00:00:56,763 to be limited by the circumstances 17 00:00:56,840 --> 00:00:59,040 of their birth. 18 00:01:03,180 --> 00:01:04,188 I can be sick, 19 00:01:04,190 --> 00:01:06,063 and I'll hit the bandstand 20 00:01:06,295 --> 00:01:08,020 and I don't feel no pain. 21 00:01:08,540 --> 00:01:10,283 I don't feel no pain until 22 00:01:10,285 --> 00:01:12,095 after I get through playin. 23 00:01:12,323 --> 00:01:14,780 And then when I get through playing, 24 00:01:14,780 --> 00:01:16,260 I'll start back to hurting. 25 00:01:18,200 --> 00:01:20,083 Sometimes I be sittin around 26 00:01:20,083 --> 00:01:20,823 feelin sad. 27 00:01:21,050 --> 00:01:23,460 I start hummin on an old Blues song 28 00:01:23,460 --> 00:01:25,645 and it looked like life just popped 29 00:01:25,645 --> 00:01:26,520 up back in me. 30 00:01:28,240 --> 00:01:29,270 That's what the Blues do for me. 31 00:01:29,836 --> 00:01:30,848 what they do for anybody else. 32 00:01:35,760 --> 00:01:39,040 Well I'm You're Hoochie 33 00:01:39,040 --> 00:01:40,751 Coochie Man. 34 00:01:41,055 --> 00:01:45,320 Now Everybody knows I'm here. 35 00:01:51,400 --> 00:01:54,265 The Blues comes from the way that the 36 00:01:54,265 --> 00:01:55,581 black people were 37 00:01:55,583 --> 00:01:57,208 treated in the South. 38 00:01:58,600 --> 00:02:00,266 You had no other choice but to sing 39 00:02:00,268 --> 00:02:02,075 the Blues. You didn't know. You didn't 40 00:02:02,360 --> 00:02:04,320 nothing else to sing that the white 41 00:02:04,603 --> 00:02:05,610 didn't understand. 42 00:02:05,720 --> 00:02:09,080 Old Alabama join us... 43 00:02:15,400 --> 00:02:17,860 I'd be sitting on the porch playing 44 00:02:17,860 --> 00:02:19,756 the acoustic guitar, and he 45 00:02:19,758 --> 00:02:21,023 tell my daddy say, 46 00:02:21,160 --> 00:02:23,606 'You better stop that boy from playin 47 00:02:23,608 --> 00:02:25,921 that guitar and, and put him in the 48 00:02:25,923 --> 00:02:27,310 field cuz grass gonna 49 00:02:27,440 --> 00:02:29,146 take your cotton and your corn'. I 50 00:02:29,148 --> 00:02:31,005 wouldn't care if it did cuz we wasn't 51 00:02:31,005 --> 00:02:32,663 getting nothing out of it no way. 52 00:02:35,280 --> 00:02:37,423 And he'd come by, and I'd 53 00:02:37,425 --> 00:02:38,795 be setting there 54 00:02:39,600 --> 00:02:41,780 Baby Please Don't Go. Baby 55 00:02:41,780 --> 00:02:43,038 Please Don't Go 56 00:02:43,120 --> 00:02:45,263 He'd look at me. He'd go and tell me 57 00:02:45,263 --> 00:02:46,631 dad "Crumb you get that 58 00:02:46,633 --> 00:02:47,643 boy in the field. 59 00:02:47,760 --> 00:02:49,195 Sitting there playing that old 60 00:02:49,196 --> 00:02:50,153 guitar on the porch. 61 00:02:50,200 --> 00:02:52,160 He need to be at work. 62 00:02:52,160 --> 00:02:54,250 And when I worked, I had worked 63 00:02:54,251 --> 00:02:55,735 for Fifty Cents a day. 64 00:02:56,400 --> 00:02:57,790 Fifty little old cents. 65 00:02:57,800 --> 00:03:01,235 The Blues has been disrespected in the 66 00:03:01,236 --> 00:03:04,671 pantheon of American Cultural products 67 00:03:04,760 --> 00:03:07,420 and that is a great travesty but it is 68 00:03:07,703 --> 00:03:10,013 understandable because you cannot 69 00:03:10,013 --> 00:03:10,713 understand 70 00:03:10,920 --> 00:03:12,103 the Blues unless you 71 00:03:12,105 --> 00:03:13,703 understand race in America. 72 00:03:13,760 --> 00:03:15,843 And we don't like to talk 73 00:03:15,845 --> 00:03:17,678 about Race in America. 74 00:03:17,760 --> 00:03:20,728 That's the last taboo. If we are going 75 00:03:20,730 --> 00:03:22,760 to understand the Blues we 76 00:03:22,760 --> 00:03:24,166 have to understand 77 00:03:24,320 --> 00:03:26,705 what created the Blues and we still do 78 00:03:26,896 --> 00:03:28,276 want to confront that. 79 00:03:28,840 --> 00:03:31,076 The urban legend now is 80 00:03:31,078 --> 00:03:34,285 that we are in a post racial post 81 00:03:34,286 --> 00:03:35,648 black society, 82 00:03:35,840 --> 00:03:38,400 and that's signified by the 83 00:03:38,401 --> 00:03:40,866 election of Barrack Obama. 84 00:03:40,960 --> 00:03:43,433 There's a lot of trouble with this 85 00:03:43,435 --> 00:03:45,253 notion of post raciality, 86 00:03:45,253 --> 00:03:46,418 color blindness. 87 00:03:46,560 --> 00:03:48,990 The kind of soothing stories that I 88 00:03:48,990 --> 00:03:51,073 think people, black and white, 89 00:03:51,073 --> 00:03:52,183 tell themselves, 90 00:03:52,320 --> 00:03:55,526 in order to avoid the blunt, brute, 91 00:03:55,528 --> 00:03:58,550 finally inescapable confrontation 92 00:03:58,640 --> 00:04:02,718 with the horrors of this country that 93 00:04:02,720 --> 00:04:06,686 have proceeded under the auspices of 94 00:04:06,688 --> 00:04:09,223 radicalization, racism, 95 00:04:09,440 --> 00:04:13,205 ruthless brutality against millions of 96 00:04:13,206 --> 00:04:16,080 people from as far back as we 97 00:04:16,080 --> 00:04:17,765 can trace things. 98 00:04:19,520 --> 00:04:21,248 I really think I have a clearer 99 00:04:21,248 --> 00:04:23,198 view of what it was like to witness 100 00:04:23,198 --> 00:04:23,811 segregation 101 00:04:23,920 --> 00:04:26,115 now than when I actually witnessed it. 102 00:04:26,290 --> 00:04:28,483 one of the things I realized is that I 103 00:04:29,000 --> 00:04:31,513 witness segregation. Segregation was 104 00:04:31,513 --> 00:04:33,816 in fact a Fact and consequently I 105 00:04:33,818 --> 00:04:35,423 didn't have any contact 106 00:04:35,560 --> 00:04:38,103 with people were in fact not playing 107 00:04:38,103 --> 00:04:40,293 guitars. And now, I have a full 108 00:04:40,293 --> 00:04:41,141 appreciation 109 00:04:41,290 --> 00:04:43,330 of how bad it was then. 110 00:04:44,200 --> 00:04:45,873 This railroad track right 111 00:04:45,875 --> 00:04:48,283 here separated Black Clarksdale from 112 00:04:48,760 --> 00:04:51,090 Clarksdale. We're right on the track 113 00:04:51,415 --> 00:04:53,873 here with Ground Zero Blues Club. And, 114 00:04:54,000 --> 00:04:56,615 When I was a child, this city was 115 00:04:56,615 --> 00:04:58,120 totally segregated. 116 00:04:58,121 --> 00:05:00,576 It was rare that anybody really 117 00:05:00,578 --> 00:05:01,765 ventured across 118 00:05:02,000 --> 00:05:04,628 to live or even to shop. Some did to 119 00:05:04,923 --> 00:05:07,696 but that was sort of the extent of it. 120 00:05:08,440 --> 00:05:10,428 When the Black people were 121 00:05:10,428 --> 00:05:13,331 working here on the fields in the 30's 122 00:05:13,333 --> 00:05:14,250 and the 40's 123 00:05:14,640 --> 00:05:16,655 Then of course it got mechanized . 124 00:05:16,656 --> 00:05:18,731 And When it got mechanized, you got 125 00:05:18,733 --> 00:05:19,443 tractors and 126 00:05:19,560 --> 00:05:21,421 cotton picking machines and stuff. You 127 00:05:21,668 --> 00:05:22,305 see them now. 128 00:05:22,400 --> 00:05:24,070 And that means the jobs 129 00:05:24,070 --> 00:05:25,448 were suddenly gone. 130 00:05:26,160 --> 00:05:27,675 What do you see when you 131 00:05:27,675 --> 00:05:29,378 drive in the Delta? Cotton. 132 00:05:29,440 --> 00:05:31,195 How many people does it take to make 133 00:05:31,196 --> 00:05:32,513 cotton man? Just a handful. 134 00:05:32,560 --> 00:05:33,591 They've got the big 135 00:05:33,593 --> 00:05:34,788 machines to do it now. 136 00:05:34,840 --> 00:05:36,495 All the people that were brought there 137 00:05:36,496 --> 00:05:37,933 to deal with the cotton, are just 138 00:05:37,933 --> 00:05:38,848 sitting up there with 139 00:05:38,850 --> 00:05:39,633 nothing to do man. 140 00:05:40,400 --> 00:05:41,630 It didn't happen right away. 141 00:05:41,631 --> 00:05:42,995 Some people think that when the 142 00:05:42,995 --> 00:05:43,435 mechanical 143 00:05:43,520 --> 00:05:45,255 cotton was introduced to the Hopson 144 00:05:45,256 --> 00:05:45,751 Plantation 145 00:05:45,753 --> 00:05:47,438 near Clarksdale and then everybody 146 00:05:47,440 --> 00:05:47,935 moved away 147 00:05:48,080 --> 00:05:49,728 because they didn't have jobs, but it 148 00:05:49,908 --> 00:05:51,511 a decade or more for that process to 149 00:05:51,513 --> 00:05:52,270 really happen but 150 00:05:52,400 --> 00:05:54,028 gradually the need for workers 151 00:05:54,028 --> 00:05:56,090 became less and there were no jobs for 152 00:05:56,360 --> 00:05:58,121 people who had been working the 153 00:05:58,123 --> 00:05:58,748 fields. And 154 00:05:58,748 --> 00:06:00,738 at the same time there were jobs in 155 00:06:00,738 --> 00:06:01,193 Chicago, 156 00:06:01,360 --> 00:06:03,400 particularly during World War II. 157 00:06:04,200 --> 00:06:07,163 We were sharecropping, and when 158 00:06:07,165 --> 00:06:10,415 I got about 11 years old, we get a 159 00:06:10,415 --> 00:06:11,371 settlement 160 00:06:11,560 --> 00:06:14,971 and we come out owing some money. What 161 00:06:15,153 --> 00:06:18,295 mom did, she went and talked to the 162 00:06:19,320 --> 00:06:21,433 about borrowing some money to get us 163 00:06:21,433 --> 00:06:22,783 some Christmas clothes. 164 00:06:22,840 --> 00:06:25,021 See at Christmas time, that's 165 00:06:25,023 --> 00:06:26,526 around harvest time. 166 00:06:26,600 --> 00:06:29,543 But, instead of we get clothes, 167 00:06:29,545 --> 00:06:32,773 we headed to Saint Louis. Left the 168 00:06:32,773 --> 00:06:34,483 mule and the wagon 169 00:06:34,670 --> 00:06:36,688 on the side of the street and we 170 00:06:36,690 --> 00:06:39,023 got on the bus. And we caught the bus 171 00:06:39,023 --> 00:06:39,906 to Saint Louis 172 00:06:41,080 --> 00:06:42,760 They migrated to, Where are 173 00:06:42,761 --> 00:06:45,125 the jobs? So many many people from the 174 00:06:45,560 --> 00:06:48,093 moved to Chicago and Detroit. John Lee 175 00:06:48,495 --> 00:06:51,030 is an example who went to Detroit from 176 00:06:51,560 --> 00:06:52,975 Chicago was the Promised land 177 00:06:52,975 --> 00:06:54,633 where you could escape some of the 178 00:06:54,633 --> 00:06:55,365 southern racism 179 00:06:55,460 --> 00:06:57,260 and have a better life. 180 00:06:57,840 --> 00:06:59,905 Drew a lot of people away from the 181 00:06:59,906 --> 00:07:01,546 South, to Chicago and Saint 182 00:07:01,548 --> 00:07:02,641 Louis and Detroit. 183 00:07:03,480 --> 00:07:04,843 I left Mississippi for 184 00:07:04,843 --> 00:07:06,020 better opportunity. 185 00:07:06,080 --> 00:07:08,223 I used to play the Blues where the 186 00:07:08,223 --> 00:07:09,988 Black people had to get over 187 00:07:09,988 --> 00:07:10,996 behind the wall. 188 00:07:11,120 --> 00:07:12,715 White people sit out there in the 189 00:07:12,715 --> 00:07:14,358 audience and we played and had the 190 00:07:14,358 --> 00:07:16,145 speakers out where they could hear us 191 00:07:16,240 --> 00:07:18,240 but we wasn't allowed to come over in 192 00:07:18,240 --> 00:07:19,430 the audience where the 193 00:07:19,430 --> 00:07:20,295 white people was 194 00:07:20,880 --> 00:07:24,445 Once you left Mississippi, Uh, 195 00:07:24,446 --> 00:07:28,963 the segregation wasn't as bad up here. 196 00:07:29,080 --> 00:07:31,720 But it was still that way. 197 00:07:32,680 --> 00:07:33,920 Growing up in Mississippi, 198 00:07:33,920 --> 00:07:35,495 you know, you got white folks and 199 00:07:35,495 --> 00:07:36,068 black folks. 200 00:07:36,160 --> 00:07:38,633 They integrate on certain levels, but 201 00:07:38,835 --> 00:07:41,308 music thing was not appreciated, man. 202 00:07:41,440 --> 00:07:43,063 When I was growing up in the 70's, 203 00:07:43,065 --> 00:07:43,590 nobody knew 204 00:07:43,590 --> 00:07:44,308 about the Blues 205 00:07:44,400 --> 00:07:46,200 even though the Rolling Stones had 206 00:07:46,200 --> 00:07:47,628 been named after the Blues. 207 00:07:47,680 --> 00:07:49,355 Even though John Lee Hooker had 208 00:07:49,356 --> 00:07:50,870 infected so many people with 209 00:07:50,870 --> 00:07:51,735 his Boogie Blues 210 00:07:51,840 --> 00:07:54,520 and created Rock and Roll music 211 00:07:54,520 --> 00:07:55,906 people in Mississippi did 212 00:07:55,908 --> 00:07:56,906 not appreciate it. 213 00:07:57,720 --> 00:07:59,260 Slowly, that railroad track 214 00:07:59,260 --> 00:08:01,768 has become, uh, nothing but a railroad track. 215 00:08:01,880 --> 00:08:04,981 It's not a marker now for black and white. 216 00:08:04,983 --> 00:08:07,251 We're a fully integrated city. 217 00:08:07,400 --> 00:08:09,688 And I have to credit Blues Music with 218 00:08:09,688 --> 00:08:10,493 a lot of that 219 00:08:10,493 --> 00:08:12,038 unification of this town. 220 00:08:12,720 --> 00:08:14,543 In Europe, most of the African 221 00:08:14,545 --> 00:08:17,280 American Blues Musicians, who would come there 222 00:08:17,400 --> 00:08:19,450 during the American Folk Fest, you know they 223 00:08:19,451 --> 00:08:21,740 were kind of ambassadors of that music of America 224 00:08:22,360 --> 00:08:25,455 And, to be honest, we love that stuff up there. 225 00:08:26,280 --> 00:08:28,153 A lot of the musicians had 226 00:08:28,153 --> 00:08:30,890 to go to Europe where they were judged 227 00:08:30,960 --> 00:08:33,320 as equals or put on a pedestal 228 00:08:33,320 --> 00:08:35,600 where in America a lot of times they 229 00:08:35,600 --> 00:08:38,005 were judged, you know, by their color, 230 00:08:38,006 --> 00:08:38,955 and kinda used. 231 00:08:39,080 --> 00:08:40,278 Cats like Junior Wells and 232 00:08:40,280 --> 00:08:41,753 Buddy Guy they was the only ones 233 00:08:41,755 --> 00:08:42,630 keeping Blues alive 234 00:08:42,740 --> 00:08:44,805 until it went overseas, until the 235 00:08:44,805 --> 00:08:47,935 Rolling Stones and all that started doing the Blues. 236 00:08:48,120 --> 00:08:49,903 The Stones wouldn't wouldn't come to Chicago 237 00:08:49,905 --> 00:08:51,480 without going to Howlin' Wolf's house. 238 00:08:52,920 --> 00:08:54,251 Well When we first started 239 00:08:54,253 --> 00:08:56,660 playing together we wanted to play the Blues and 240 00:08:56,760 --> 00:08:58,070 Howlin wolf was one of 241 00:08:58,070 --> 00:08:59,141 our greatest idols 242 00:08:59,200 --> 00:09:00,368 and it's a great pleasure to finally 243 00:09:00,370 --> 00:09:01,245 get him booked on this show 244 00:09:01,246 --> 00:09:01,928 tonight it really is. 245 00:09:01,990 --> 00:09:03,430 Thanks for having us 246 00:09:03,440 --> 00:09:04,208 Now I think It's about 247 00:09:04,210 --> 00:09:05,853 time we shut up and we had Howlin' Wolf on stage 248 00:09:05,920 --> 00:09:08,046 Yeah I agree Ok, Lets bring 249 00:09:08,048 --> 00:09:10,883 him our. Howlin Wolf'. Bring him out 250 00:09:15,000 --> 00:09:17,145 Everybody would go to Peppers and go 251 00:09:17,145 --> 00:09:18,991 to Teresa's that's where Junior 252 00:09:18,993 --> 00:09:20,243 Wells would hang out. 253 00:09:20,360 --> 00:09:21,303 And that's where everybody 254 00:09:21,303 --> 00:09:22,970 would be. But these white guys, they would come 255 00:09:23,040 --> 00:09:24,830 and go to them same joints. They 256 00:09:24,830 --> 00:09:25,558 couldn't wait 257 00:09:25,558 --> 00:09:27,571 to get to Chicago, and hang out with 258 00:09:27,573 --> 00:09:28,355 the Blues Cats 259 00:09:29,080 --> 00:09:33,681 We are incapable, it seems like, 260 00:09:33,683 --> 00:09:39,435 a lot of the times, of valuing Black Art, 261 00:09:43,200 --> 00:09:46,325 As it is. It always has to under 262 00:09:46,326 --> 00:09:49,743 undergo this mainstreaming process. 263 00:09:51,920 --> 00:09:53,421 Blues is not taught in the 264 00:09:53,423 --> 00:09:55,615 schools. You know, come February Black 265 00:09:55,616 --> 00:09:56,368 History Month 266 00:09:56,480 --> 00:09:58,485 we're gonna talk about the Great Migration, 267 00:09:58,486 --> 00:10:00,013 we might play a little bit of Ma 268 00:10:00,015 --> 00:10:00,730 Rainey and then 269 00:10:00,880 --> 00:10:02,360 move on to the next, but 270 00:10:02,360 --> 00:10:04,018 it's not woven into the fabric and 271 00:10:04,020 --> 00:10:05,725 into the in which we teach American 272 00:10:05,726 --> 00:10:06,945 History American History. 273 00:10:07,440 --> 00:10:08,583 I don't want a Black 274 00:10:08,585 --> 00:10:10,355 History month. Black History is 275 00:10:10,356 --> 00:10:11,328 American History. 276 00:10:11,840 --> 00:10:13,456 The Blues is ingrained 277 00:10:13,458 --> 00:10:15,368 in the history of America. 278 00:10:16,120 --> 00:10:18,785 And it's important to tell the story 279 00:10:18,785 --> 00:10:21,598 the way that it actually has occurred. 280 00:10:21,920 --> 00:10:24,156 When we teach history, when we teach 281 00:10:24,158 --> 00:10:25,710 about culture, we have to 282 00:10:25,711 --> 00:10:27,078 teach the whole story. 283 00:10:27,200 --> 00:10:29,715 And that's not just about slavery 284 00:10:29,715 --> 00:10:32,306 and Jim Crow and the injustice but 285 00:10:32,308 --> 00:10:33,450 it's also about 286 00:10:33,600 --> 00:10:36,613 respecting and legitimizing this great 287 00:10:36,615 --> 00:10:38,043 musical tradition. 288 00:10:39,160 --> 00:10:41,470 Blues in the school might 289 00:10:41,470 --> 00:10:44,150 be something and a nice idea, 290 00:10:44,240 --> 00:10:47,413 but it doesn't really transform itself 291 00:10:47,413 --> 00:10:48,916 in a way, that you 292 00:10:48,918 --> 00:10:51,755 can be optimistic that Blues Music 293 00:10:51,920 --> 00:10:54,231 is going to expand as these 294 00:10:54,233 --> 00:10:56,115 school kids get older. 295 00:10:57,000 --> 00:10:58,795 Not just Blues in the schools 296 00:10:58,795 --> 00:11:01,518 and teaching the kids to play 'Stormy Monday' 297 00:11:01,640 --> 00:11:04,180 on five dollar harmonicas but it's 298 00:11:04,181 --> 00:11:05,228 about bringing 299 00:11:05,228 --> 00:11:07,693 this into the history curriculum, 300 00:11:07,840 --> 00:11:09,818 the social studies curriculum, the 301 00:11:09,818 --> 00:11:10,980 arts, the humanities 302 00:11:10,981 --> 00:11:12,086 curriculum as well. 303 00:11:12,800 --> 00:11:13,838 I think its important for 304 00:11:13,838 --> 00:11:15,330 future generations to understand the 305 00:11:15,331 --> 00:11:16,120 history of anything 306 00:11:16,680 --> 00:11:18,668 And if in fact Blues is an accurate 307 00:11:18,668 --> 00:11:20,428 representation of the emotional 308 00:11:20,430 --> 00:11:21,848 realities of being human, 309 00:11:22,480 --> 00:11:24,493 that's sure a worthy history topic. 310 00:11:25,080 --> 00:11:26,918 It's important that the 311 00:11:26,918 --> 00:11:29,793 music be seen in its importance, and 312 00:11:29,795 --> 00:11:30,833 the fact that 313 00:11:31,000 --> 00:11:33,230 it is part of the Heritage and the legacy 314 00:11:33,231 --> 00:11:35,348 of the African American experience and 315 00:11:35,350 --> 00:11:38,073 the kinds of challenges that African Americans 316 00:11:38,075 --> 00:11:40,468 have gone through, continue to go through, 317 00:11:40,640 --> 00:11:42,605 and it's also a celebration of the 318 00:11:42,605 --> 00:11:43,298 great things 319 00:11:43,300 --> 00:11:44,396 that have happened. 320 00:11:45,160 --> 00:11:47,020 Encoded in the Blues are not 321 00:11:47,021 --> 00:11:49,015 only the ethics and aesthetics 322 00:11:49,080 --> 00:11:51,330 that I talk about in my book but a 323 00:11:51,330 --> 00:11:52,521 large chunk of the 324 00:11:52,523 --> 00:11:54,110 history of this country. 325 00:11:54,240 --> 00:11:56,248 People who's history was not being 326 00:11:56,250 --> 00:11:57,903 written in the history books 327 00:11:57,903 --> 00:11:59,085 is told in the songs 328 00:11:59,200 --> 00:12:01,110 that they sing and that they wrote 329 00:12:01,110 --> 00:12:02,345 and that they left us. 330 00:12:08,560 --> 00:12:10,700 Here we are in the Chicago 331 00:12:10,701 --> 00:12:14,078 area in the Home of the Blues and we don't 332 00:12:14,240 --> 00:12:16,723 recognize it, we don't give it the 333 00:12:16,725 --> 00:12:17,455 legitimacy 334 00:12:17,455 --> 00:12:18,696 that it deserves. 335 00:12:18,840 --> 00:12:21,720 There is no journal of Blues studies 336 00:12:21,721 --> 00:12:24,441 as there is for Jazz for instance. 337 00:12:24,520 --> 00:12:26,440 Young people should know 338 00:12:26,441 --> 00:12:29,241 that America's Music came from this 339 00:12:29,243 --> 00:12:30,123 form of Art 340 00:12:30,280 --> 00:12:32,186 and when they start listening they will 341 00:12:32,188 --> 00:12:34,093 find out, oh this is part of my culture 342 00:12:34,240 --> 00:12:36,300 It's a part of history that 343 00:12:36,301 --> 00:12:39,125 is important and it's real, you know, 344 00:12:39,200 --> 00:12:41,640 and it's what has made America 345 00:12:41,641 --> 00:12:43,920 America. It's American Music. 346 00:12:49,120 --> 00:12:50,970 Without Blues, I mean literally it 347 00:12:50,970 --> 00:12:52,385 would be a total different 348 00:12:52,386 --> 00:12:53,963 landscape in Musical America. 349 00:12:54,070 --> 00:12:57,223 It has paved the way for where 350 00:12:57,225 --> 00:13:00,166 we are now and we can always 351 00:13:00,280 --> 00:13:02,690 reach back and grab that Blues and, we 352 00:13:02,690 --> 00:13:04,656 can make that thing go anywhere 353 00:13:04,658 --> 00:13:06,115 and do anything with it 354 00:13:06,240 --> 00:13:08,350 and make it real. 355 00:13:08,360 --> 00:13:22,520 At Last, my love has come along. 356 00:13:22,521 --> 00:13:29,160 My lonely days' 357 00:13:29,600 --> 00:13:31,176 You can change the song, 358 00:13:31,178 --> 00:13:33,871 you can change the sound, but when you get 359 00:13:34,000 --> 00:13:36,525 through changing it it all boils down 360 00:13:36,526 --> 00:13:38,506 it still comes from the Blues. 361 00:13:38,640 --> 00:13:40,640 It is the foundation for 362 00:13:40,640 --> 00:13:43,638 all music that comes out of America; 363 00:13:43,720 --> 00:13:46,405 Be it Country and Western, Be it Rock 364 00:13:46,405 --> 00:13:47,058 and Roll, 365 00:13:47,058 --> 00:13:50,105 Be it R&B, Be it Pop, Be it whatever it is, 366 00:13:50,320 --> 00:13:53,840 It will find it's roots in the Blues. 367 00:13:53,840 --> 00:13:55,250 Blues Music is the granddaddy 368 00:13:55,251 --> 00:13:57,585 of them all. I'm sure you've heard the expression 369 00:13:57,680 --> 00:14:00,763 'Blues had a baby they named it Rock and Roll' 370 00:14:00,765 --> 00:14:03,025 but Blues music is the Root Music 371 00:14:03,160 --> 00:14:05,388 for virtually every modern music form, 372 00:14:05,388 --> 00:14:07,323 even Hip Hop, Rhythm and Blues of 373 00:14:07,325 --> 00:14:08,965 course, Soul, Rock and Roll, 374 00:14:09,080 --> 00:14:12,275 all those names of Musical Genres evolved 375 00:14:12,275 --> 00:14:13,633 from Blues Music. 376 00:14:14,800 --> 00:14:16,783 The Blues is the Mother 377 00:14:16,785 --> 00:14:19,973 Music to so much of the music that we 378 00:14:19,975 --> 00:14:20,750 listen to 379 00:14:20,920 --> 00:14:23,980 on a regular basis on the radio, and so 380 00:14:23,980 --> 00:14:26,716 as a result of that, the impact is 381 00:14:26,718 --> 00:14:27,443 pervasive 382 00:14:28,280 --> 00:14:29,453 A lot of time, you know, 383 00:14:29,455 --> 00:14:31,705 the record industry likes to separate different 384 00:14:31,800 --> 00:14:34,053 musical forms into different styles, 385 00:14:34,055 --> 00:14:36,935 but the connections, you know the dividing lines 386 00:14:37,120 --> 00:14:39,048 between what's Blues what's Jazz 387 00:14:39,048 --> 00:14:40,675 what's Country what's Rock, 388 00:14:40,676 --> 00:14:42,243 there's a lot of grey area 389 00:15:13,420 --> 00:15:15,698 The Blues is talking about 390 00:15:15,700 --> 00:15:17,713 life. And the gospel is 391 00:15:18,680 --> 00:15:20,588 telling us how Jesus Christ was when 392 00:15:20,588 --> 00:15:21,648 he was on the Earth. 393 00:15:21,700 --> 00:15:24,093 A lot of em' talk about, "Oh you 394 00:15:24,093 --> 00:15:26,485 better read your Bible. Them old 395 00:15:26,486 --> 00:15:28,953 Blues. That's that Devil's music. 396 00:15:29,100 --> 00:15:30,523 And, if you making the money you 397 00:15:30,525 --> 00:15:32,126 spending the Devil's money.'" They'd 398 00:15:32,128 --> 00:15:33,373 do it too if they could they 399 00:15:33,373 --> 00:15:34,130 just can't do it. 400 00:15:34,260 --> 00:15:36,248 If they can't do what I do, I feel 401 00:15:36,250 --> 00:15:37,418 sorry for em'. And I 402 00:15:37,420 --> 00:15:39,465 tell em, don't get mad, at my boys, 403 00:15:39,580 --> 00:15:41,480 if you boogie don't ride like mine. 404 00:15:41,480 --> 00:15:43,443 That was the holy music. 405 00:15:43,443 --> 00:15:46,960 In church. The people didn't have no guitars 406 00:15:47,130 --> 00:15:49,346 back in the day, they just clapped their hands 407 00:15:49,348 --> 00:15:51,415 and sang, pat their foot, and they call it. 408 00:15:51,560 --> 00:15:54,313 But when we added the guitar and the drums 409 00:15:54,313 --> 00:15:56,528 and the horns and all that to it, 410 00:15:56,660 --> 00:15:58,360 then it was the Blues. 411 00:15:58,360 --> 00:15:59,860 What separated the music 412 00:15:59,860 --> 00:16:02,110 was, musically they were singing the 413 00:16:02,110 --> 00:16:02,798 same thing, 414 00:16:03,420 --> 00:16:07,428 but, some people were singing to their 415 00:16:07,430 --> 00:16:09,856 lord, and other people, 416 00:16:09,960 --> 00:16:11,755 were signing about their woman. You 417 00:16:11,755 --> 00:16:13,600 know what I mean? But, stylistically 418 00:16:13,601 --> 00:16:14,780 the music was the same. 419 00:16:14,880 --> 00:16:16,850 Blues was salvation. 420 00:16:16,850 --> 00:16:20,031 Blues was motivation. In Louisville in the 1950's 421 00:16:20,180 --> 00:16:22,950 which is when I grew up in Louisville. 422 00:16:22,950 --> 00:16:25,865 The organist we had played at the Top Hat 423 00:16:25,866 --> 00:16:27,105 on Saturday night 424 00:16:27,320 --> 00:16:30,025 and played in church on Sunday. 425 00:16:30,026 --> 00:16:30,811 Sometimes 426 00:16:30,813 --> 00:16:34,040 when the preacher was saying the most 427 00:16:34,041 --> 00:16:35,001 reverential 428 00:16:35,260 --> 00:16:38,663 of prayers, she would forget where she was. 429 00:16:38,665 --> 00:16:41,580 And, the music would do a crossover. 430 00:16:43,380 --> 00:16:44,428 I was at a church in 431 00:16:44,430 --> 00:16:46,578 LA one time with my cousin, and I actually 432 00:16:46,680 --> 00:16:48,373 started counting. I went, 'wait a 433 00:16:48,373 --> 00:16:49,911 minute'. He was singing the 12 434 00:16:49,913 --> 00:16:51,040 bar Blues while he was 435 00:16:51,140 --> 00:16:53,065 really preaching, you know? Just like 436 00:16:53,065 --> 00:16:54,470 a Blues singer. I said, OK, 437 00:16:54,520 --> 00:16:56,120 here comes the turnaround. Ok there 438 00:16:56,121 --> 00:16:57,035 it is. Alright cool. 439 00:16:57,360 --> 00:16:59,450 The linkage of specifically 440 00:16:59,450 --> 00:17:02,313 Gospel music occurs first, during the 441 00:17:02,315 --> 00:17:03,088 slave era. 442 00:17:03,240 --> 00:17:06,313 The slaves utilized the opportunity to 443 00:17:06,315 --> 00:17:09,630 be in a religious setting, to create songs 444 00:17:09,790 --> 00:17:12,263 that, many of which, had double 445 00:17:12,263 --> 00:17:12,980 meanings. 446 00:17:12,981 --> 00:17:15,533 Many of these songs for example, 447 00:17:15,690 --> 00:17:18,523 were songs that on the face of it were 448 00:17:18,525 --> 00:17:19,568 about going to 449 00:17:19,570 --> 00:17:22,403 heaven, but many of them had codes for 450 00:17:22,550 --> 00:17:24,813 where the underground railroad was 451 00:17:24,813 --> 00:17:25,878 coming. Or that, 452 00:17:25,878 --> 00:17:28,008 tonight we're going to cross the 453 00:17:28,008 --> 00:17:28,673 river, and 454 00:17:28,870 --> 00:17:30,470 this will take us on the 455 00:17:30,471 --> 00:17:31,605 train to freedom. 456 00:17:31,670 --> 00:17:34,563 It's an inclination towards, 457 00:17:34,565 --> 00:17:38,285 wanting to know that what I'm seeing 458 00:17:38,285 --> 00:17:39,525 and feeling, 459 00:17:39,730 --> 00:17:41,828 personally, like others out there relate to 460 00:17:41,828 --> 00:17:43,575 that and connect to that. So that's 461 00:17:43,575 --> 00:17:44,423 what I'm seeking. 462 00:17:44,570 --> 00:17:46,513 So that's what the music does. That's 463 00:17:46,513 --> 00:17:48,298 what the field hollers did. Right. 464 00:17:48,350 --> 00:17:49,350 We were talking to each other. 465 00:17:49,351 --> 00:17:50,085 Sometimes we were just 466 00:17:50,085 --> 00:17:51,653 bull shittin'. Sometimes we were just, you know, 467 00:17:51,750 --> 00:17:53,808 but sometimes were were on some like, 468 00:17:53,810 --> 00:17:55,645 'Hey, these are the coordinates.' 469 00:17:55,700 --> 00:18:02,760 No More, My Laud... 470 00:18:02,760 --> 00:18:05,013 This activity is formalized 471 00:18:05,015 --> 00:18:08,185 into what we know as Gospel music from 472 00:18:08,185 --> 00:18:11,500 the commercial sense, the recording sense, 473 00:18:11,500 --> 00:18:14,630 with a man by the name of Thomas A Dorsey. 474 00:18:14,780 --> 00:18:17,790 Thomas A Dorsey was part of a Blues 475 00:18:17,790 --> 00:18:19,165 duo, Georgia Tom 476 00:18:19,166 --> 00:18:20,370 and Tampa Red. 477 00:18:20,540 --> 00:18:23,173 And at some point, both of them had 478 00:18:23,175 --> 00:18:25,206 their come to Jesus moment, 479 00:18:25,208 --> 00:18:26,713 and for Georgia Tom, 480 00:18:26,860 --> 00:18:29,375 it caused him to utilize what he had 481 00:18:29,375 --> 00:18:31,331 learned as a Blues Musician, 482 00:18:31,400 --> 00:18:34,766 into the rudimentary formation of what 483 00:18:34,768 --> 00:18:36,893 we know as Gospel Music. 484 00:18:49,600 --> 00:18:51,168 If you listen to someone 485 00:18:51,170 --> 00:18:52,998 like Aretha Franklin. If you 486 00:18:52,998 --> 00:18:53,651 substitute 487 00:18:53,780 --> 00:18:56,733 'My Lord' for 'Oh Baby' or 'Oh Jesus' 488 00:18:56,735 --> 00:18:57,453 for 'That 489 00:18:57,453 --> 00:19:00,405 Man' often you can really get a sense 490 00:19:00,406 --> 00:19:01,525 of the kind of 491 00:19:01,770 --> 00:19:04,098 interrelationship that we would say 492 00:19:04,100 --> 00:19:06,095 Gospel and secular music have. 493 00:19:10,960 --> 00:19:12,385 There's a guy names "Big Eye" 494 00:19:12,386 --> 00:19:14,305 Nelson Delisle who was a clarinet player 495 00:19:14,400 --> 00:19:16,530 way back in the 1890's and early 496 00:19:16,530 --> 00:19:17,528 1900's. He said 497 00:19:17,530 --> 00:19:19,858 'Blues is what caused the fellas to 498 00:19:19,860 --> 00:19:20,723 start Jazzin' 499 00:19:21,980 --> 00:19:23,430 Jazz and Blues, was also, 500 00:19:23,430 --> 00:19:25,866 in the beginning, in the 20's, more or less 501 00:19:25,980 --> 00:19:28,603 the same. It was connected. You see, if you're 502 00:19:28,603 --> 00:19:31,108 talking about Jazz hen you see that there's 503 00:19:31,280 --> 00:19:33,280 a lot of Blues in Jazz. I mean, even in the 504 00:19:33,281 --> 00:19:35,280 titles of it, whether it's John Coltrane or 505 00:19:35,420 --> 00:19:38,630 Miles Davis or what. Blues went this way, 506 00:19:38,631 --> 00:19:41,358 and Jazz went that way. They still 507 00:19:41,360 --> 00:19:42,563 were connected, 508 00:19:42,800 --> 00:19:44,903 but Jazz, we also say, that's 509 00:19:44,905 --> 00:19:46,210 more instrumental. 510 00:19:46,760 --> 00:19:48,396 I've never really thought 511 00:19:48,398 --> 00:19:50,951 of them as being separate things. I know 512 00:19:51,080 --> 00:19:52,860 that we have this tradition of Blues 513 00:19:52,860 --> 00:19:55,036 and this tradition of Jazz now and they kinda 514 00:19:55,038 --> 00:19:58,095 like exist in these different worlds. But I look 515 00:19:58,095 --> 00:20:00,810 at Jazz as being an extension of the Blues. 516 00:20:01,000 --> 00:20:03,816 You Know. It all, was created out of 517 00:20:03,818 --> 00:20:04,600 suffering; 518 00:20:04,600 --> 00:20:07,808 out of a need to express oneself. You know 519 00:20:08,050 --> 00:20:10,678 and, uh, the Blues form itself, there were many 520 00:20:10,678 --> 00:20:12,963 different forms, but when it widdled down 521 00:20:13,130 --> 00:20:16,746 to the twelve bar form, it became of those 522 00:20:16,748 --> 00:20:20,010 standard forms that musicians can all 523 00:20:20,010 --> 00:20:21,510 build careers on. 524 00:20:21,770 --> 00:20:23,640 Jazz came in part from Ragtime. 525 00:20:23,640 --> 00:20:25,811 It came in part from the March Music 526 00:20:25,870 --> 00:20:27,938 which was so prominent in New Orleans. 527 00:20:27,938 --> 00:20:30,223 But also, the Blues grew up in New Orleans. 528 00:20:30,330 --> 00:20:32,435 Now a lot of Blues Writers think the 529 00:20:32,435 --> 00:20:33,311 Blues came from 530 00:20:33,313 --> 00:20:35,065 the Delta area of Mississippi. 531 00:20:35,180 --> 00:20:36,600 The more I investigated this, I'm 532 00:20:36,601 --> 00:20:37,548 inclined to think that 533 00:20:37,550 --> 00:20:39,315 the Blues actually was born in New Orleans 534 00:20:39,450 --> 00:20:42,331 not in Mississippi. The Blues came from Levy workers, 535 00:20:42,493 --> 00:20:44,553 and think about the ultimate music city 536 00:20:44,720 --> 00:20:46,353 in the 1890's and think of all the kinds 537 00:20:46,353 --> 00:20:48,278 of things that were coming through New Orleans, 538 00:20:48,400 --> 00:20:50,675 which was the number one port at that time. 539 00:20:50,676 --> 00:20:52,735 And you have Jelly Roll Morton saying, 540 00:20:52,840 --> 00:20:55,415 when he was like five or six, he heard the Blues. 541 00:20:55,415 --> 00:20:57,883 And you had Bunk Johnson, who played the Blues. 542 00:20:58,040 --> 00:21:00,535 You had Joe King Oliver. When he made 543 00:21:00,536 --> 00:21:01,345 his original 544 00:21:01,346 --> 00:21:03,503 Creole Jazz Band recordings from 545 00:21:03,505 --> 00:21:04,381 Chicago 1923, 546 00:21:04,580 --> 00:21:06,863 half of them were, the Blues. The 547 00:21:06,865 --> 00:21:10,255 Blues was alive in the early 1890's in New Orleans. 548 00:21:10,460 --> 00:21:12,765 So that, really, was what gave the 549 00:21:12,766 --> 00:21:13,580 soulfulness, 550 00:21:13,580 --> 00:21:15,546 the grit, the depth, to Jazz. 551 00:21:15,680 --> 00:21:17,543 Musicians in New Orleans, 552 00:21:17,545 --> 00:21:20,153 would have heard the music from the 553 00:21:20,153 --> 00:21:20,973 Mississippi 554 00:21:21,120 --> 00:21:22,983 and Arkansas Deltas, and vice versa, 555 00:21:22,985 --> 00:21:25,158 because of the Mississippi River connecting 556 00:21:25,260 --> 00:21:27,225 these two geographic areas. So 557 00:21:27,225 --> 00:21:28,338 musicians down in 558 00:21:28,338 --> 00:21:30,171 New Orleans, developing Jazz 559 00:21:30,173 --> 00:21:30,828 Musicians, 560 00:21:31,020 --> 00:21:32,478 would have heard these Blues sounds, 561 00:21:32,640 --> 00:21:34,695 and musicians in the Delta would have heard these 562 00:21:34,695 --> 00:21:37,551 developing Jazz sounds. So the typical narrative 563 00:21:37,553 --> 00:21:39,906 says that Blues developed first, and it 564 00:21:39,908 --> 00:21:40,898 influenced Jazz. 565 00:21:41,660 --> 00:21:43,640 That may not necessarily be the case. 566 00:21:43,641 --> 00:21:45,835 I think both of these forms are developing 567 00:21:45,940 --> 00:21:48,606 at the same time, and they're kind of both 568 00:21:48,608 --> 00:21:50,753 mutually influencing one another. 569 00:21:51,740 --> 00:21:53,330 Now Ladies and Gentleman, 570 00:21:53,330 --> 00:21:55,618 here's one you all can sing with us, 571 00:21:55,680 --> 00:21:57,820 When the Saints go Marching In. 572 00:22:07,440 --> 00:22:08,550 Louis Armstrong was the one 573 00:22:08,550 --> 00:22:09,988 who really brought it out to almost 574 00:22:10,480 --> 00:22:12,051 The sheer magnitude of Louis 575 00:22:12,053 --> 00:22:13,230 Armstrong's humanity, 576 00:22:13,231 --> 00:22:15,250 and the absolute genius of this guy, 577 00:22:15,360 --> 00:22:17,258 appealed to people, and he grinned a 578 00:22:17,258 --> 00:22:18,155 lot. But the fact 579 00:22:18,155 --> 00:22:20,685 is people could embrace him and they increasingly 580 00:22:20,840 --> 00:22:22,608 loved this guy, and Louis 581 00:22:22,608 --> 00:22:23,810 played the Blues. 582 00:22:24,760 --> 00:22:26,688 One of the best introductions 583 00:22:26,690 --> 00:22:28,950 to the Blues Aesthetic, what Blues 584 00:22:28,951 --> 00:22:29,750 really means 585 00:22:29,880 --> 00:22:31,775 was written by Albert Murray. It's a 586 00:22:31,776 --> 00:22:33,408 book called stomping the Blues. 587 00:22:33,460 --> 00:22:35,635 And he talks about Blues but from a 588 00:22:35,635 --> 00:22:37,748 Jazz framework. I mean, he'll talk 589 00:22:37,748 --> 00:22:39,798 more about Ellington than he will 590 00:22:39,920 --> 00:22:42,676 all of the musicians from the delta combined. 591 00:22:42,678 --> 00:22:45,495 But he sees Jazz as part of a Blues continuum. 592 00:22:46,260 --> 00:22:48,798 Blues is the foundation 593 00:22:48,798 --> 00:22:52,218 of Jazz. And, I don't know of a 594 00:22:52,218 --> 00:22:53,321 successful 595 00:22:53,540 --> 00:22:56,828 Jazz legend that doesn't have half his 596 00:22:56,828 --> 00:22:57,695 repertoire 597 00:22:57,695 --> 00:23:00,810 as being Blues or Blues based music. 598 00:23:00,980 --> 00:23:02,900 Just name me somebody. You know, 599 00:23:02,901 --> 00:23:03,981 whether it's Louie 600 00:23:03,983 --> 00:23:05,723 Armstrong or Wynton Marsalis. 601 00:23:14,860 --> 00:23:16,525 Blues affected Country Music 602 00:23:16,526 --> 00:23:18,490 from early on. Go way back to the 603 00:23:18,490 --> 00:23:19,323 original guys. 604 00:23:19,440 --> 00:23:21,395 Jimmie Rodgers, Father of Country Music, 605 00:23:21,396 --> 00:23:23,853 he was playing the Blues. He learned a lot of that 606 00:23:24,000 --> 00:23:25,735 from an old Black man in Meridian 607 00:23:25,736 --> 00:23:27,525 Mississippi and along the railroad 608 00:23:27,525 --> 00:23:28,578 lines that he worked 609 00:23:29,480 --> 00:23:31,925 Many of his songs, are Blues 610 00:23:31,925 --> 00:23:35,768 in structure. They have an A A B rhyme scheme 611 00:23:35,940 --> 00:23:38,678 that you find in a lot of Blues. They have 612 00:23:38,680 --> 00:23:40,481 a twelve bar Blues Harmonic 613 00:23:40,483 --> 00:23:41,283 Progression. 614 00:23:41,480 --> 00:23:42,678 They even have the word 615 00:23:42,680 --> 00:23:43,670 Blues in the title. 616 00:23:43,720 --> 00:23:45,448 The Founder of Country Music 617 00:23:45,450 --> 00:23:46,560 as he's called was 618 00:23:46,620 --> 00:23:48,563 very Blues oriented in a lot of his 619 00:23:48,563 --> 00:23:50,006 songs. He did Blue Yodels. 620 00:23:52,720 --> 00:23:57,243 Teeeeeee For Texas, T For 621 00:23:57,243 --> 00:24:00,680 Tennessee eeeeee... 622 00:24:00,860 --> 00:24:02,535 There's Jimmie Rodgers doin 623 00:24:02,535 --> 00:24:05,078 the Blues man. Introducing all this Blues. 624 00:24:05,200 --> 00:24:07,108 Here goes Hank Williams in Alabama, 625 00:24:07,108 --> 00:24:09,561 learning Blues from Teetot. He wanted to sound 626 00:24:09,563 --> 00:24:12,875 like Ernest Tubb and Teetot, you know. It's 627 00:24:12,876 --> 00:24:14,268 like, There you go. 628 00:24:14,420 --> 00:24:15,360 Otis Taylor tells 629 00:24:15,361 --> 00:24:17,020 this story about how the Banjo 630 00:24:17,021 --> 00:24:18,071 actually originated 631 00:24:18,180 --> 00:24:20,843 in Africa. So that kind of speaks volumes 632 00:24:20,843 --> 00:24:23,903 for Bluegrass and all of the, what is, you know 633 00:24:24,100 --> 00:24:26,025 kind of Country today. It just, you 634 00:24:26,026 --> 00:24:28,173 can see how it all stems from the Blues. 635 00:24:28,580 --> 00:24:29,730 A lot of people they look 636 00:24:29,730 --> 00:24:31,570 at Bluegrass and they're seeing the Banjo 637 00:24:31,660 --> 00:24:33,776 and they just. They think America 638 00:24:33,778 --> 00:24:34,548 immediately. 639 00:24:34,548 --> 00:24:36,600 But the Banjo comes right out of 640 00:24:36,601 --> 00:24:37,371 Africa as do 641 00:24:37,560 --> 00:24:40,470 many string instruments. The guitar developed, 642 00:24:40,470 --> 00:24:43,250 in some level, out of the lute. That kind of 643 00:24:43,440 --> 00:24:45,440 developed out of the oud. O U D it's a 644 00:24:45,441 --> 00:24:47,918 middle eastern string instrument. That developed 645 00:24:48,020 --> 00:24:49,671 from several other string instruments that 646 00:24:49,673 --> 00:24:51,283 came out of northern Africa. I mean if we 647 00:24:51,400 --> 00:24:52,925 go back far enough we're gonna find 648 00:24:52,925 --> 00:24:53,580 that everything 649 00:24:53,580 --> 00:24:55,148 comes out of Africa. I mean, look at 650 00:24:55,148 --> 00:24:55,933 mitochondrial DNA. 651 00:24:56,600 --> 00:24:57,925 Bill Monroe learned from a 652 00:24:57,926 --> 00:25:00,220 Black artist in Kentucky names Arnold Schultz. 653 00:25:00,320 --> 00:25:02,746 Those stories are common among Country Musicians 654 00:25:02,748 --> 00:25:04,708 about, you know, how they were inspired 655 00:25:04,860 --> 00:25:06,125 in their early years by 656 00:25:06,126 --> 00:25:07,006 Blues Musicians. 657 00:25:12,640 --> 00:25:14,018 We think of Rhythm and Blues 658 00:25:14,018 --> 00:25:15,838 as one thing but I think, originally, 659 00:25:15,838 --> 00:25:16,725 it was supposed to 660 00:25:16,820 --> 00:25:18,530 encompass two different things. 661 00:25:18,530 --> 00:25:20,460 It was the Rhythm music of the Jump 662 00:25:20,460 --> 00:25:21,233 and Jive bands 663 00:25:21,350 --> 00:25:23,125 and it was the Blues. Just like there 664 00:25:23,125 --> 00:25:25,236 was County Music and their was Western Music; 665 00:25:25,330 --> 00:25:28,268 Cowboy Songs. Originally they were two separate 666 00:25:28,270 --> 00:25:30,185 genres combined into one term. 667 00:25:30,800 --> 00:25:32,938 It was called Rhythm and Blues. That 668 00:25:32,938 --> 00:25:35,015 Simple. Then they dropped the Blues 669 00:25:35,016 --> 00:25:36,203 and called it R & B. 670 00:25:36,320 --> 00:25:38,385 Then it went from R & B to 671 00:25:38,385 --> 00:25:41,403 Soul. Now it's all back. It's all back. 672 00:25:42,220 --> 00:25:44,045 In that era, Blues was called 673 00:25:44,045 --> 00:25:46,876 Rhythm and Blues. Out of that, in the sixties, 674 00:25:47,000 --> 00:25:49,271 evolved what we know as Rhythm and 675 00:25:49,273 --> 00:25:50,008 Blues today 676 00:25:50,008 --> 00:25:53,083 which is Motown. And when that change happened, 677 00:25:53,280 --> 00:25:56,278 Rhythm and Blues as BB King or Little Milton 678 00:25:56,278 --> 00:25:58,648 or people of that sort just became 679 00:25:58,650 --> 00:25:59,695 known as Blues. 680 00:25:59,900 --> 00:26:01,571 BB Jokes that they lost the Rhythm 681 00:26:01,573 --> 00:26:02,753 somewhere along the way. 682 00:26:03,240 --> 00:26:06,168 What we had happen was a melding 683 00:26:06,168 --> 00:26:09,643 of those Delta styles with the jumping 684 00:26:09,645 --> 00:26:11,200 Swing Band stuff. 685 00:26:11,800 --> 00:26:13,450 How do you merge those two things 686 00:26:13,451 --> 00:26:15,251 together. Well, they decided to come 687 00:26:15,253 --> 00:26:16,303 up with a term called 688 00:26:16,400 --> 00:26:18,380 Rhythm and Blues. It was a little 689 00:26:18,381 --> 00:26:20,421 jumpier, a little faster, a little 690 00:26:20,423 --> 00:26:21,803 more you could dance to 691 00:26:21,920 --> 00:26:23,593 And for a long time R&B or 692 00:26:23,593 --> 00:26:26,036 Rhythm and Blues on the Jukebox is how 693 00:26:26,038 --> 00:26:26,873 you would see 694 00:26:27,000 --> 00:26:29,545 Race Music or Black Music defined. 695 00:26:29,545 --> 00:26:32,165 Well, a lot of white people started 696 00:26:32,165 --> 00:26:33,213 switching over 697 00:26:33,360 --> 00:26:35,738 and listening to some of those songs. 698 00:26:35,740 --> 00:26:38,181 One of those people was Alan Freed the 699 00:26:38,183 --> 00:26:38,953 Disk Jockey. 700 00:26:39,080 --> 00:26:40,940 He thought Rhythm and Blues was 701 00:26:40,941 --> 00:26:43,703 something that might turn off as many people as 702 00:26:43,703 --> 00:26:44,483 it turned on. 703 00:26:44,660 --> 00:26:47,313 So he started looking around for a term 704 00:26:47,313 --> 00:26:50,595 that he thought could hook the teenage audience. 705 00:26:50,800 --> 00:26:53,176 And he came up with a term that was widely 706 00:26:53,178 --> 00:26:55,146 used in Blues called Rock and Roll 707 00:26:55,260 --> 00:26:57,413 which was sort of a sly euphemism for 708 00:26:57,415 --> 00:26:59,450 having sex. Some of the whites like 709 00:26:59,451 --> 00:27:00,906 Bill Haley and the Comets 710 00:27:01,020 --> 00:27:04,176 began to take this jumping Rhythm and Blues 711 00:27:04,178 --> 00:27:07,033 and kind of whitening it a little bit. 712 00:27:07,180 --> 00:27:09,180 And when he stuck the term Rock and 713 00:27:09,180 --> 00:27:09,865 Roll on that 714 00:27:09,866 --> 00:27:12,153 and some of Bill Haley's early songs like 715 00:27:12,320 --> 00:27:15,158 Rock Around the Clock had that term in it 716 00:27:15,158 --> 00:27:18,520 It just caught fire. Alan Freed was no fool 717 00:27:18,740 --> 00:27:21,058 and he knew a good thing when he heard Nit 718 00:27:21,060 --> 00:27:23,610 so Rock and Roll is what became the New Thing 719 00:27:23,780 --> 00:27:25,973 although, really, it's just kind of 720 00:27:25,975 --> 00:27:28,248 the old thing with new wind addressing. 721 00:27:28,410 --> 00:27:29,235 And it worked. 722 00:27:35,960 --> 00:27:38,086 Wom Bom A Loo Mou Ma Lom 723 00:27:38,088 --> 00:27:41,275 Bom Bom Tuutti Fruiti oh Rudy. Tutti 724 00:27:41,276 --> 00:27:42,605 Fruiti, oh Rudy 725 00:27:42,780 --> 00:27:44,105 Piano had always been the dominant 726 00:27:44,105 --> 00:27:45,468 instrument in the Blues. I mean, we 727 00:27:45,740 --> 00:27:48,066 of it as guitar music but in most places if 728 00:27:48,068 --> 00:27:49,950 there was a piano there, the piano 729 00:27:50,500 --> 00:27:52,331 were the stars of the Blues. But when 730 00:27:52,481 --> 00:27:54,313 electric guitar came along, the music 731 00:27:54,313 --> 00:27:55,155 became amplified. 732 00:27:55,300 --> 00:27:56,905 Then the guitar could be heard 733 00:27:56,906 --> 00:27:59,315 and eventually became the dominant instrument. 734 00:27:59,420 --> 00:28:01,640 People looked for the guitar solos. 735 00:28:02,720 --> 00:28:04,688 Lonnie Johnson was born in 736 00:28:04,688 --> 00:28:07,488 1894 in New Orleans, and he soaked up 737 00:28:07,940 --> 00:28:10,526 remarkably rich musical heritage, and he started 738 00:28:10,528 --> 00:28:13,058 out playing violin, which is really interesting 739 00:28:13,220 --> 00:28:14,845 because that's the lead instrument in 740 00:28:15,243 --> 00:28:17,131 music and it's a very expressive instrument. 741 00:28:17,260 --> 00:28:18,976 You can slide up and down. You can 742 00:28:19,331 --> 00:28:21,453 cry and moan and so on. The great classical 743 00:28:21,600 --> 00:28:23,593 guitarist Paganini was famous for 744 00:28:23,595 --> 00:28:24,258 doing that. 745 00:28:24,260 --> 00:28:26,495 Lonnie took all that, and transferred 746 00:28:26,495 --> 00:28:27,523 it to the guitar. 747 00:28:27,700 --> 00:28:29,756 At the time Lonnie came up around 748 00:28:29,758 --> 00:28:31,875 the early 1900's, the guitar was a 749 00:28:31,876 --> 00:28:32,998 rhythm instrument. 750 00:28:33,120 --> 00:28:35,360 It was Lonnie Johnson who really 751 00:28:35,361 --> 00:28:37,881 created the guitar solo and of using 752 00:28:38,300 --> 00:28:40,160 instrument for such powerful 753 00:28:40,160 --> 00:28:41,356 expressive effect, 754 00:28:41,358 --> 00:28:43,350 and the rest is music history. 755 00:28:45,560 --> 00:28:47,131 Chuck Berry and Elvis Presley, 756 00:28:47,133 --> 00:28:49,070 they were playing Blues all the time. 757 00:28:49,120 --> 00:28:51,448 One of Elvis records was 'You Ain't Nothin' But 758 00:28:51,448 --> 00:28:53,471 A Hound Dog'. That was Big Mama Thornton. 759 00:28:53,620 --> 00:28:55,678 That was straight up Blues. And Chuck 760 00:28:55,848 --> 00:28:58,296 with the greatest Blues Label, Chess Records. 761 00:28:58,460 --> 00:29:00,515 Everything Chuck would do, the other 762 00:29:00,745 --> 00:29:03,373 would come in the studio, and do it behind him. 763 00:29:03,540 --> 00:29:05,098 The two founding fathers of 764 00:29:05,098 --> 00:29:07,060 Rock guitar, Buddy Holly and Chuck 765 00:29:07,520 --> 00:29:09,325 both profoundly influenced by Lonnie 766 00:29:09,728 --> 00:29:11,531 and it went all the way through Eric 767 00:29:12,080 --> 00:29:14,408 through Jimi Hendrix, to heavy metal. 768 00:29:14,723 --> 00:29:17,115 metal really is just Blues on steroids. 769 00:29:17,300 --> 00:29:19,663 They're just wailing away, and they're 770 00:29:19,665 --> 00:29:20,473 really taking 771 00:29:20,473 --> 00:29:22,650 that essential expressionism of the 772 00:29:22,650 --> 00:29:23,396 Blues guitar 773 00:29:23,580 --> 00:29:26,443 to a post modernist feel. That's really 774 00:29:26,443 --> 00:29:27,271 what it is. 775 00:29:27,420 --> 00:29:29,210 There's been so many Blues 776 00:29:29,211 --> 00:29:31,551 songs covered and reinterpreted by 777 00:29:31,553 --> 00:29:32,585 Rock musicians. 778 00:29:32,720 --> 00:29:34,630 Look at 'When the Levy Breaks' by 779 00:29:35,036 --> 00:29:37,178 Minnie and Kansas Joe McCoy about the 780 00:29:37,580 --> 00:29:39,808 Mississippi River Flood. You know, and 781 00:29:40,043 --> 00:29:42,213 was reinterpreted by Led Zeppelin. We 782 00:29:42,620 --> 00:29:44,853 Willie Dixon. The most famous Blues 783 00:29:44,853 --> 00:29:45,555 song writer 784 00:29:45,555 --> 00:29:47,851 ever probably who doesn't get enough 785 00:29:47,853 --> 00:29:48,873 credit, I think. 786 00:29:49,060 --> 00:29:51,190 His music has even been covered by 787 00:29:51,191 --> 00:29:53,258 Megadeth. I mean, it's just like, 788 00:29:53,320 --> 00:29:55,368 Blues has had a huge influence, 789 00:29:55,368 --> 00:29:56,755 all around the world. 790 00:29:56,820 --> 00:29:58,480 Rock and Roll was here the 791 00:29:58,480 --> 00:30:00,650 whole music scene changed, because 792 00:30:01,160 --> 00:30:03,076 had to play Rock and Roll. Well, if you listen 793 00:30:03,078 --> 00:30:05,035 to Rock and Roll and you listen to Chuck Berry, 794 00:30:05,160 --> 00:30:07,113 Little Richard, and the early Elvis 795 00:30:07,395 --> 00:30:09,403 then that's Blues covers. Half of it 796 00:30:09,403 --> 00:30:10,296 is Blues Covers, 797 00:30:10,460 --> 00:30:12,005 you know. But they changed it a little 798 00:30:12,006 --> 00:30:14,121 bit, the rhythm, the beat was a little bit different, 799 00:30:14,210 --> 00:30:15,790 the texts were a little different. 800 00:30:15,790 --> 00:30:17,855 Blues Music became universal 801 00:30:17,855 --> 00:30:19,478 through Rock and Roll. 802 00:30:19,880 --> 00:30:21,635 And then when Rock and Roll became 803 00:30:21,635 --> 00:30:23,235 available, people went back and 804 00:30:23,235 --> 00:30:24,320 looked at Blues Music 805 00:30:26,400 --> 00:30:29,363 We who knew Muddy and Wolf 806 00:30:29,363 --> 00:30:33,695 and Little Milton and people like that, 807 00:30:33,920 --> 00:30:36,381 we knew that the Stones and the 808 00:30:36,383 --> 00:30:37,415 Yardbirds and 809 00:30:37,415 --> 00:30:40,353 the Beatles or whatever, took them as 810 00:30:40,353 --> 00:30:41,385 opening acts. 811 00:30:41,980 --> 00:30:44,685 The Beatles had such a heavy influence 812 00:30:44,686 --> 00:30:47,820 from Chuck Berry, Little Richard, Bo Diddley, 813 00:30:47,960 --> 00:30:50,971 people like that. And of course the cultural 814 00:30:50,973 --> 00:30:53,423 mark of the Stones, is very strong. 815 00:30:53,980 --> 00:30:55,485 I got people in the Museum 816 00:30:55,486 --> 00:30:58,266 saying 'I don't like Blues' I said you don't. No. 817 00:30:58,380 --> 00:31:00,241 I said, 'What do you think about the 818 00:31:00,503 --> 00:31:02,415 LP of the Rolling Stones? Yeah I used 819 00:31:02,416 --> 00:31:03,088 to have that. 820 00:31:03,240 --> 00:31:05,095 That was great music. I said well 821 00:31:05,435 --> 00:31:08,135 Blues. Jimmy Hendrix. It doesn't sound like Blues 822 00:31:08,300 --> 00:31:10,521 immediately for some people, but if 823 00:31:10,523 --> 00:31:12,553 you listen, and you listen, it's 824 00:31:13,060 --> 00:31:14,546 Sometimes a little bit more than 825 00:31:14,548 --> 00:31:15,615 others but it is there. 826 00:31:15,660 --> 00:31:17,556 One day, uh, I went downtown 827 00:31:17,558 --> 00:31:20,063 in Toronto and I took 3 busses, and I 828 00:31:20,400 --> 00:31:24,048 a BB King CD for $5.99 on sale called 'Live 829 00:31:24,048 --> 00:31:27,783 at the Regal'. And I put it on the CD player 830 00:31:28,040 --> 00:31:30,323 and I immediately found home. And I 831 00:31:30,718 --> 00:31:33,065 tell people it's sort of like, Blues 832 00:31:33,520 --> 00:31:35,831 was like Apple Pie and I loved Apple 833 00:31:36,090 --> 00:31:38,465 But the reason I loved it was for the 834 00:31:39,040 --> 00:31:41,050 And I was eatin' all this extra butter 835 00:31:41,210 --> 00:31:43,006 sugar and crust just to get to the 836 00:31:43,480 --> 00:31:45,335 And then I found the truth and the 837 00:31:45,718 --> 00:31:48,120 and the core, when I heard BB. And everything 838 00:31:48,280 --> 00:31:50,683 made sense to me before and after. He 839 00:31:50,880 --> 00:31:52,113 sort of the bridge. 840 00:31:52,240 --> 00:31:53,895 Jimi Hendrix made sens after 841 00:31:53,896 --> 00:31:54,843 I heard BB King. 842 00:31:55,860 --> 00:31:57,020 I got with Joey D and the 843 00:31:57,020 --> 00:31:58,690 Starlighters and one particular time 844 00:31:58,930 --> 00:32:01,108 guitar player left and Joey say, Hey 845 00:32:01,413 --> 00:32:03,591 want you to find us a guitar player. 846 00:32:03,710 --> 00:32:06,415 So I walked up and down Broadway, went everywhere. 847 00:32:06,415 --> 00:32:08,511 Couldn't find no guitar player, then I 848 00:32:08,850 --> 00:32:10,723 into this guy named Johnny Star. He 849 00:32:10,993 --> 00:32:12,811 know a guitar player, man, he play 850 00:32:12,813 --> 00:32:14,043 with the Isley Brothers 851 00:32:14,200 --> 00:32:16,348 but he's not happy. So I went 852 00:32:16,350 --> 00:32:19,535 to this Alvin hotel and I stole Jimi Hendrix 853 00:32:19,680 --> 00:32:21,690 from the Isley Brothers. But his name 854 00:32:21,855 --> 00:32:23,540 Maurice then. He called himself 855 00:32:23,540 --> 00:32:24,300 Maurice James. 856 00:32:24,460 --> 00:32:26,060 So, we put him in the Starlighters. 857 00:32:26,336 --> 00:32:27,753 didn't know he was gonna be the 858 00:32:27,755 --> 00:32:28,486 world's greatest 859 00:32:28,620 --> 00:32:30,780 Rock and Roll guitar player 860 00:32:32,180 --> 00:32:34,051 Jimmy Hendrix, he basically 861 00:32:34,053 --> 00:32:36,548 ate up and swallowed guitars. I mean 862 00:32:37,100 --> 00:32:39,158 somebody that took it to a sustention, 863 00:32:39,485 --> 00:32:40,515 than anybody could. 864 00:32:41,100 --> 00:32:43,098 What an inspired Artist. 865 00:32:43,100 --> 00:32:46,013 Went in to state when he played and 866 00:32:46,013 --> 00:32:47,096 reverberation 867 00:32:47,260 --> 00:32:49,550 off of the speakers which is something 868 00:32:49,795 --> 00:32:51,541 everybody hated at that time, 869 00:32:51,660 --> 00:32:53,800 became a signature part of his act. 870 00:32:54,240 --> 00:32:55,675 I got a call. This lady say 871 00:32:55,676 --> 00:32:57,696 'Jimi wants you to come to the studio.' 872 00:32:57,800 --> 00:33:00,225 I said 'Jimi who?' She say 'Jimi Hendrix'. 873 00:33:00,225 --> 00:33:02,471 And here's the world's greatest guitar 874 00:33:03,060 --> 00:33:05,095 just as big as the Beatles, Rolling 875 00:33:05,446 --> 00:33:07,540 and Elvis Presley. And I went to the 876 00:33:08,060 --> 00:33:10,430 man and we played from about eleven at 877 00:33:10,745 --> 00:33:12,928 to daylight. I'm a part of Rock and 878 00:33:12,928 --> 00:33:13,676 Roll history 879 00:33:13,860 --> 00:33:15,873 because that was the first session 880 00:33:16,290 --> 00:33:18,185 produced himself. So I played on 881 00:33:18,185 --> 00:33:19,605 Jimi's first production. 882 00:33:27,620 --> 00:33:31,665 I always saw Hip Hop, As A 883 00:33:31,665 --> 00:33:37,265 part of that continuum, that network 884 00:33:37,266 --> 00:33:38,511 of Black 885 00:33:38,820 --> 00:33:42,030 Music Legacy. So for me it was always 886 00:33:42,030 --> 00:33:43,071 a connection 887 00:33:43,073 --> 00:33:46,281 between Hip Hop and Blues and Hip Hop 888 00:33:46,283 --> 00:33:47,063 and Jazz. 889 00:33:47,320 --> 00:33:48,760 I was always a fan of those things 890 00:33:49,058 --> 00:33:50,623 they were always a natural part of my 891 00:33:50,960 --> 00:33:52,641 because the things that they were expressing, 892 00:33:52,643 --> 00:33:54,055 and the things that they were dealing 893 00:33:54,320 --> 00:33:56,381 and the circumstances that made the 894 00:33:56,678 --> 00:33:57,385 the Blues... 895 00:33:57,500 --> 00:33:58,915 Were the same things that 896 00:33:58,916 --> 00:34:00,105 made Hip Hop Hip Hop. 897 00:34:00,700 --> 00:34:02,505 ..Everything that I know, 898 00:34:02,505 --> 00:34:04,310 Everything that I profit, 899 00:34:04,380 --> 00:34:06,826 everything that I show. How else would 900 00:34:06,828 --> 00:34:08,438 I have made it without... 901 00:34:08,500 --> 00:34:11,200 The Blues and the Hip Hop, 902 00:34:11,200 --> 00:34:15,043 was like, You know, from what Memphis 903 00:34:15,570 --> 00:34:18,038 Known for, we wanted to kind of bring 904 00:34:18,038 --> 00:34:18,771 a different 905 00:34:18,773 --> 00:34:21,240 feel to the table. We wanted to bring 906 00:34:21,240 --> 00:34:21,973 more energy 907 00:34:22,170 --> 00:34:24,093 because when you heard the Blues, you 908 00:34:24,093 --> 00:34:25,600 know, as a kid it was just so 909 00:34:25,601 --> 00:34:26,328 depressing and 910 00:34:26,430 --> 00:34:28,401 so sad but it would be funny because 911 00:34:28,733 --> 00:34:30,870 really started listening to the stories, 912 00:34:31,030 --> 00:34:33,276 they were love stories or they were, you know, 913 00:34:33,278 --> 00:34:35,473 telling you what they would do in a funny way 914 00:34:35,620 --> 00:34:37,515 when they got mad at their spouse or, 915 00:34:37,516 --> 00:34:39,720 you know, some funny little story about what 916 00:34:39,820 --> 00:34:41,958 they would do, 'And I'll go drink all 917 00:34:42,363 --> 00:34:44,096 And then they hit you with the 918 00:34:44,098 --> 00:34:44,790 explanation. 919 00:34:44,960 --> 00:34:46,993 It's real interesting how Blues would 920 00:34:47,270 --> 00:34:49,193 kids. And it was kind of in a funny 921 00:34:49,740 --> 00:34:52,193 we would always joke about it and be 922 00:34:52,536 --> 00:34:54,921 man let's, let's make some a ...... 923 00:34:54,923 --> 00:34:57,600 And it, it would be a little bit more up tempo 924 00:34:57,760 --> 00:35:00,116 it was still the Blues. I started making beats 925 00:35:00,270 --> 00:35:02,211 just off of like hearing stuff on 926 00:35:02,213 --> 00:35:02,978 Beale street. 927 00:35:02,978 --> 00:35:04,860 So I remember like many of times 928 00:35:04,861 --> 00:35:05,568 coming right 929 00:35:05,740 --> 00:35:07,603 off of Beale street with ideas in my 930 00:35:07,603 --> 00:35:09,518 head from what I heard, and then I'll 931 00:35:09,518 --> 00:35:11,020 flip it in to something else. 932 00:35:11,500 --> 00:35:13,168 It's just so many memories 933 00:35:13,170 --> 00:35:15,415 that I can remember about the Blues 934 00:35:15,416 --> 00:35:16,315 and, you know, 935 00:35:16,440 --> 00:35:20,060 um, having inspiration and motivation 936 00:35:20,060 --> 00:35:22,603 to touch a new generation. 937 00:35:22,700 --> 00:35:25,350 Came up with a cat named Yo Gotti, and 938 00:35:25,350 --> 00:35:27,650 um, our first album was Life. You 939 00:35:27,651 --> 00:35:29,603 know, I did another song for 940 00:35:29,740 --> 00:35:32,040 an artist by the name of Tela James. 941 00:35:32,040 --> 00:35:34,851 His first project was Double Dose. And all of 942 00:35:35,360 --> 00:35:37,266 tracks that you could look up on 943 00:35:37,268 --> 00:35:37,923 youtube and 944 00:35:37,923 --> 00:35:40,605 hear these songs and hear the Blues influence. 945 00:35:40,780 --> 00:35:42,660 When I think about how 946 00:35:42,661 --> 00:35:45,908 Hip Hop was created, it sounds exactly 947 00:35:46,420 --> 00:35:49,043 what happened, spiritually based 948 00:35:49,045 --> 00:35:49,865 music, the 949 00:35:49,865 --> 00:35:52,898 Blues, Jazz. There was a frustration. 950 00:35:53,060 --> 00:35:55,550 That's where it started. A frustration 951 00:35:55,550 --> 00:35:56,338 of not being 952 00:35:56,338 --> 00:35:58,500 able to get a point across. And I 953 00:35:58,500 --> 00:35:59,286 think that's 954 00:35:59,480 --> 00:36:02,373 what those musics have in common. You 955 00:36:02,765 --> 00:36:05,188 That, that sense of, you're not 956 00:36:05,190 --> 00:36:06,050 hearing me. 957 00:36:06,280 --> 00:36:07,570 I need to say this some other way 958 00:36:07,963 --> 00:36:09,333 way that the community is trying to 959 00:36:09,770 --> 00:36:11,100 and get you to understand, you're not 960 00:36:11,355 --> 00:36:13,045 it, you know. So I'm gonna go this other avenue. 961 00:36:13,150 --> 00:36:14,888 I'm gonna take this other route, speak 962 00:36:15,256 --> 00:36:16,903 louder, and maybe you'll get it this 963 00:36:18,200 --> 00:36:19,648 When I came up, you know, we 964 00:36:19,648 --> 00:36:21,560 would look back at the Blues and, and 965 00:36:21,920 --> 00:36:24,646 use it as inspiration to reinspire our 966 00:36:24,648 --> 00:36:25,365 generation 967 00:36:25,365 --> 00:36:28,308 in a different way and we did that through 968 00:36:28,520 --> 00:36:30,681 Hip Hop, you know. Hip Hop was a cool 969 00:36:30,858 --> 00:36:32,785 to express yourself and be heard. 970 00:36:32,900 --> 00:36:36,350 Blues, in its oral tradition, 971 00:36:36,350 --> 00:36:39,443 and it's a form of getting 972 00:36:39,443 --> 00:36:41,585 experiential lived 973 00:36:41,820 --> 00:36:46,713 racially specific circumstances 974 00:36:46,715 --> 00:36:48,293 expressed, 975 00:36:48,295 --> 00:36:51,766 in musical form. Like, 976 00:36:52,080 --> 00:36:54,060 tell me that's not Hip Hop. 977 00:36:54,700 --> 00:36:57,413 The Blues has left footprints 978 00:36:57,415 --> 00:37:00,128 across world popular culture. 979 00:37:00,220 --> 00:37:03,633 Whether we're talking about Soul, R&B, 980 00:37:03,633 --> 00:37:04,351 Hip Hop. 981 00:37:04,440 --> 00:37:07,473 But also in Fashion, Mannerisms, 982 00:37:07,473 --> 00:37:09,746 Literature and the Arts. 983 00:37:09,840 --> 00:37:12,463 It seems like Music and Art 984 00:37:12,465 --> 00:37:15,865 really humanize us. It's a feeling. 985 00:37:15,960 --> 00:37:17,980 It's not something that you think out 986 00:37:17,980 --> 00:37:18,745 with your head 987 00:37:18,745 --> 00:37:20,820 but it's something that, it's visceral. 988 00:37:20,980 --> 00:37:23,290 It's in your gut. And everybody shares 989 00:37:23,291 --> 00:37:25,540 it. It's shared without being divided. 990 00:37:26,080 --> 00:37:27,910 Art is, in fact, involvement 991 00:37:27,911 --> 00:37:30,198 with the human condition. And Blues 992 00:37:30,720 --> 00:37:33,471 is probably the purest and rawest expression 993 00:37:33,473 --> 00:37:35,903 of how people feel. I would compare it 994 00:37:36,220 --> 00:37:38,525 when I get out my sketchbook and I'm 995 00:37:38,783 --> 00:37:41,791 bar, and I try to capture what's going on there. 996 00:37:42,560 --> 00:37:44,261 It's exactly the same with Blues 997 00:37:44,583 --> 00:37:46,603 which has a sophistication all its own 998 00:37:46,920 --> 00:37:48,696 an art all its own that captures the 999 00:37:49,043 --> 00:37:51,215 captures the feeling and does it persuasively 1000 00:37:51,360 --> 00:37:53,620 and accurately and emotionally. 1001 00:37:55,060 --> 00:37:56,503 Because I'm an Artist I have 1002 00:37:56,503 --> 00:37:58,410 to express it in my own way. And when 1003 00:37:58,820 --> 00:38:01,388 Blues Music and when I get into the 1004 00:38:01,755 --> 00:38:04,323 vibe of the band playing and people 1005 00:38:04,323 --> 00:38:05,203 dancing and, 1006 00:38:05,420 --> 00:38:08,613 what a great feeling that is to share all that. 1007 00:38:08,680 --> 00:38:10,453 People will say that they 1008 00:38:10,453 --> 00:38:12,650 can hear the music when they're 1009 00:38:12,651 --> 00:38:13,360 looking at 1010 00:38:13,500 --> 00:38:15,855 the piece of artwork. I've had people 1011 00:38:15,856 --> 00:38:18,595 say 'You know I can feel the music or I can, 1012 00:38:18,720 --> 00:38:21,215 I can hear the music when I look at the artwork 1013 00:38:21,216 --> 00:38:23,820 and to me that's, that's a really big compliment. 1014 00:38:23,980 --> 00:38:25,448 Music actually helps put me 1015 00:38:25,450 --> 00:38:27,515 in the mood to create stuff. It really 1016 00:38:27,840 --> 00:38:30,560 help clear my mind and it helps me focus on 1017 00:38:30,560 --> 00:38:33,150 what I'm creating, listening to something 1018 00:38:33,340 --> 00:38:34,948 that somebody else has created. I 1019 00:38:35,338 --> 00:38:36,995 When I first learned of Lightening 1020 00:38:36,995 --> 00:38:38,018 Hopkins for instance. 1021 00:38:38,160 --> 00:38:39,645 You know, I would play it while 1022 00:38:39,646 --> 00:38:41,468 I'm sculpting. It's great stuff to get 1023 00:38:41,468 --> 00:38:42,426 your juices flowing. 1024 00:38:45,800 --> 00:38:46,980 The Blues 1025 00:38:53,300 --> 00:38:54,790 It seems like all the great 1026 00:38:54,790 --> 00:38:56,775 musicians seem to almost channel the 1027 00:38:57,160 --> 00:39:00,015 through them and that can't help but inspire 1028 00:39:00,016 --> 00:39:02,340 me. And so I try to paint, not only 1029 00:39:02,341 --> 00:39:03,205 the musician, 1030 00:39:03,400 --> 00:39:05,818 but the music around them. So the 1031 00:39:05,818 --> 00:39:06,478 movements 1032 00:39:06,478 --> 00:39:08,676 and the shapes and the colors. 1033 00:39:08,820 --> 00:39:11,526 The dynamic of things moving in and 1034 00:39:11,528 --> 00:39:12,920 out of the picture 1035 00:39:12,920 --> 00:39:15,008 plane suggests the energies 1036 00:39:15,160 --> 00:39:17,520 as well as the musicians themselves. 1037 00:39:23,940 --> 00:39:25,568 Blues Music has had a huge 1038 00:39:25,570 --> 00:39:27,948 impact on American English. And as you 1039 00:39:28,260 --> 00:39:29,790 into the Blues you'll hear words like 1040 00:39:30,040 --> 00:39:31,610 If a woman's carrying, you know, heavy 1041 00:39:32,020 --> 00:39:33,828 on her head she's doing manual labor. 1042 00:39:33,976 --> 00:39:35,785 then you add the phrase No Good Doney 1043 00:39:35,880 --> 00:39:37,156 means a woman who doesn't want 1044 00:39:37,158 --> 00:39:37,965 anything to do with 1045 00:39:37,966 --> 00:39:39,455 manual labor and that's what Robert 1046 00:39:39,455 --> 00:39:40,135 Johnson's saying 1047 00:39:40,260 --> 00:39:41,918 when he says she's a No Good Doney. 1048 00:39:41,920 --> 00:39:44,148 She's trying to meet every downtown man she can. 1049 00:39:44,240 --> 00:39:46,645 She's looking for a sugar daddy, basically. 1050 00:39:47,120 --> 00:39:50,143 These are things that enrich American 1051 00:39:50,145 --> 00:39:51,860 English tremendously, 1052 00:39:51,940 --> 00:39:54,016 and they come from the Blues. You can 1053 00:39:54,018 --> 00:39:55,925 trace some of them back to Africa. 1054 00:39:55,980 --> 00:39:57,565 And I think the one that was most 1055 00:39:57,566 --> 00:39:59,200 resonant for me was the word Cool. 1056 00:39:59,201 --> 00:40:00,546 Because I was asking myself, 1057 00:40:00,650 --> 00:40:02,825 well why do we say that that guitar 1058 00:40:02,825 --> 00:40:05,000 solo was cool or why do we say that 1059 00:40:05,000 --> 00:40:05,808 that musician 1060 00:40:05,930 --> 00:40:07,941 has soul and that one doesn't. You know, why 1061 00:40:07,943 --> 00:40:09,578 is this person cool and this is not 1062 00:40:09,950 --> 00:40:12,218 So I did some digging and I found that 1063 00:40:12,520 --> 00:40:14,608 was a Yoruba word called Itutu that 1064 00:40:14,610 --> 00:40:15,505 means Coolness. 1065 00:40:15,680 --> 00:40:18,458 But it's specifically used to describe 1066 00:40:18,458 --> 00:40:21,090 a piece of art that is considered to 1067 00:40:21,380 --> 00:40:24,288 connected to divinity. Or a person who 1068 00:40:24,288 --> 00:40:25,436 represents that 1069 00:40:25,438 --> 00:40:27,350 state of being connected. 1070 00:40:27,960 --> 00:40:29,625 Blues has impacted literature 1071 00:40:29,626 --> 00:40:31,693 particularly on the African American 1072 00:40:31,695 --> 00:40:32,728 side tremendously. 1073 00:40:32,840 --> 00:40:34,855 The great writers beginning 1074 00:40:34,856 --> 00:40:37,245 in the Harlem Renaissance of the 1075 00:40:37,245 --> 00:40:38,813 1920's and early 30's 1076 00:40:38,960 --> 00:40:40,853 were people who were constantly 1077 00:40:40,855 --> 00:40:43,115 listening to the Blues and they wrote 1078 00:40:43,115 --> 00:40:44,520 about it in their work. 1079 00:40:44,640 --> 00:40:46,505 Poets like Langston Hughes 1080 00:40:46,508 --> 00:40:49,161 for example, Alain Leroy Locke, James 1081 00:40:49,163 --> 00:40:50,240 Weldon Johnson. 1082 00:40:50,380 --> 00:40:52,868 Later, we have a great writer such 1083 00:40:52,868 --> 00:40:55,575 as Ralph Ellison who's book Invisible 1084 00:40:55,940 --> 00:40:59,063 was considered to be one of the most important 1085 00:40:59,065 --> 00:41:01,283 novels of the twentieth century. 1086 00:41:01,420 --> 00:41:04,120 His second major book was a criticism 1087 00:41:04,120 --> 00:41:06,893 called Shadow and Act and that was the 1088 00:41:06,893 --> 00:41:08,936 result of his love of music. 1089 00:41:09,080 --> 00:41:11,830 So Shadow and Act is essentially a look at 1090 00:41:11,830 --> 00:41:14,378 African American Music from a critical 1091 00:41:14,378 --> 00:41:15,183 perspective. 1092 00:41:15,920 --> 00:41:18,195 The book Native Son. It is set in an 1093 00:41:18,195 --> 00:41:20,976 African American community and the characters 1094 00:41:21,100 --> 00:41:23,513 to a certain extent have a certain 1095 00:41:23,513 --> 00:41:24,506 tragic element 1096 00:41:24,508 --> 00:41:27,630 to it. But again, this is the kind of overall 1097 00:41:27,840 --> 00:41:30,785 thematic impression that you get. That 1098 00:41:30,785 --> 00:41:33,808 there is a kind of overtone of the Blues 1099 00:41:33,960 --> 00:41:36,095 both as a music as well as the 1100 00:41:36,095 --> 00:41:38,160 expression of cultural motifs. 1101 00:41:39,060 --> 00:41:42,443 The Blues is all up and throughout 1102 00:41:42,445 --> 00:41:46,623 literature. Not just Black literature even. 1103 00:41:47,100 --> 00:41:48,355 My book, Robert Johnson 1104 00:41:48,356 --> 00:41:50,813 Myth making and Contemporary American Culture, 1105 00:41:50,920 --> 00:41:53,320 arose out of the research I started 1106 00:41:53,665 --> 00:41:56,203 after I saw Robert Johnson popping up 1107 00:41:56,203 --> 00:41:56,958 everywhere. 1108 00:41:57,160 --> 00:41:59,143 He was a character in three novels in 1109 00:41:59,305 --> 00:42:01,020 early 1990's. And then I started 1110 00:42:01,500 --> 00:42:03,568 Robert Johnson collectibles. There was 1111 00:42:03,568 --> 00:42:06,180 a Japanese artist making Robert Johnson figurines. 1112 00:42:06,340 --> 00:42:08,588 Suddenly he was everywhere, and I 1113 00:42:08,588 --> 00:42:09,678 didn't know why. 1114 00:42:09,678 --> 00:42:12,198 So as I did more research about him I 1115 00:42:12,198 --> 00:42:13,220 discovered that 1116 00:42:14,000 --> 00:42:16,925 we don't know huge amounts. There's 1117 00:42:17,263 --> 00:42:19,435 gaps than there are facts. 1118 00:42:19,600 --> 00:42:21,735 What'd the Devil give you for your soul Tommy. 1119 00:42:21,780 --> 00:42:23,535 Well he taught me to play this 1120 00:42:23,536 --> 00:42:24,823 here guitar real good. 1121 00:42:25,300 --> 00:42:27,373 The film director Martin Scorsese 1122 00:42:27,375 --> 00:42:29,385 I think said it best that Robert 1123 00:42:29,385 --> 00:42:30,076 Johnson was 1124 00:42:30,200 --> 00:42:32,545 pure myth. But we don't know much 1125 00:42:32,903 --> 00:42:35,318 the real Robert Johnson. And in my 1126 00:42:35,320 --> 00:42:36,030 particular 1127 00:42:36,240 --> 00:42:38,570 book, what I set out to do was to try 1128 00:42:38,570 --> 00:42:39,263 to separate 1129 00:42:39,263 --> 00:42:42,035 the truth from the myth. What really happened 1130 00:42:42,220 --> 00:42:44,185 particularly with the myth of the crossroads 1131 00:42:44,186 --> 00:42:45,878 which is the most widely known of the 1132 00:42:46,240 --> 00:42:48,458 about Robert Johnson. The myth was actually 1133 00:42:48,460 --> 00:42:50,360 meant for another Blues man who came 1134 00:42:50,780 --> 00:42:53,990 a decade before Robert Johnson and was actually 1135 00:42:53,990 --> 00:42:56,083 in his time a much bigger star 1136 00:42:56,220 --> 00:42:59,366 in the Blues world than Robert Johnson 1137 00:42:59,368 --> 00:43:01,436 ever was and his name was 1138 00:43:01,438 --> 00:43:02,596 Tommy Johnson. 1139 00:43:02,770 --> 00:43:04,645 Dr David Evans, a Blues historian in 1140 00:43:04,645 --> 00:43:06,050 Memphis, tracked down Tommy 1141 00:43:06,051 --> 00:43:06,988 Johnson's brother, 1142 00:43:07,090 --> 00:43:08,980 and he related the story about how 1143 00:43:08,981 --> 00:43:11,095 Tommy Johnson got to be so good on the 1144 00:43:11,095 --> 00:43:13,041 guitar, and how he sold his soul to 1145 00:43:13,150 --> 00:43:15,026 the Devil right before midnight he 1146 00:43:15,360 --> 00:43:17,400 down the road and you know the story. 1147 00:43:17,401 --> 00:43:20,778 At midnight on the dot, a tall Black man appeared. 1148 00:43:20,986 --> 00:43:23,595 hand your guitar off to the Black man, 1149 00:43:23,730 --> 00:43:26,613 he tunes it for you, and when he hands it back 1150 00:43:26,615 --> 00:43:29,561 and you accept it that means your soul is sold. 1151 00:43:30,640 --> 00:43:32,771 The book came out and this was the 1152 00:43:33,025 --> 00:43:35,595 time that John Hammond of Columbia Records 1153 00:43:35,780 --> 00:43:38,060 decided that with this folk music boom 1154 00:43:38,303 --> 00:43:40,403 was going on it was time to reissue 1155 00:43:40,520 --> 00:43:43,161 after twenty five or so years, Robert 1156 00:43:43,163 --> 00:43:44,090 Johnson. They 1157 00:43:44,090 --> 00:43:46,803 found that Robert Johnson had recently 1158 00:43:47,300 --> 00:43:49,186 but he always had Robert Johnson in 1159 00:43:49,458 --> 00:43:51,398 He thought that Robert Johnson was a 1160 00:43:51,890 --> 00:43:54,743 level of artist than most of the other 1161 00:43:54,743 --> 00:43:55,343 bluesmen 1162 00:43:55,345 --> 00:43:58,196 from the delta. These two records just 1163 00:43:58,198 --> 00:43:58,948 absolutely 1164 00:43:59,170 --> 00:44:01,180 amazed people like Bob Dylan. It went 1165 00:44:01,398 --> 00:44:03,353 to England and all of the people who 1166 00:44:03,730 --> 00:44:05,748 leaving traditional Jazz behind and 1167 00:44:06,153 --> 00:44:08,286 American Blues, they thought this was 1168 00:44:08,630 --> 00:44:11,545 best stuff they had ever heard. It's not really 1169 00:44:11,545 --> 00:44:13,890 hard to understand why, that with the 1170 00:44:14,330 --> 00:44:16,326 of Tommy Johnson and selling your soul 1171 00:44:16,433 --> 00:44:18,378 the Devil at the Crossroads, that all 1172 00:44:18,690 --> 00:44:20,980 sudden when you have this record album 1173 00:44:21,103 --> 00:44:23,270 a guy named Robert Johnson. He has a 1174 00:44:23,690 --> 00:44:25,408 called Crossroads. Well the 1175 00:44:25,410 --> 00:44:26,428 associations you 1176 00:44:26,428 --> 00:44:28,848 can just see them connecting. And once 1177 00:44:29,290 --> 00:44:31,425 connected it wouldn't let go. And so 1178 00:44:31,783 --> 00:44:34,215 Johnson today to most people is considered 1179 00:44:34,390 --> 00:44:35,900 that guy who sold his soul to the 1180 00:44:36,266 --> 00:44:38,416 the crossroads, and then the second part of that 1181 00:44:38,550 --> 00:44:40,928 is he paid for it by flirting with the 1182 00:44:40,930 --> 00:44:42,868 wrong woman in the wrong place. 1183 00:44:42,930 --> 00:44:45,310 And the husband decided to 1184 00:44:45,311 --> 00:44:47,600 poison him because of it. 1185 00:44:47,690 --> 00:44:50,920 Early this morning, ooooo, 1186 00:44:50,920 --> 00:44:54,648 when you knocked upon my door. 1187 00:44:59,600 --> 00:45:03,020 And I said hello Satan. I 1188 00:45:03,021 --> 00:45:06,305 believe it's time to go. 1189 00:45:09,320 --> 00:45:10,761 The first time I think 1190 00:45:10,763 --> 00:45:13,055 it was in print was in the sixties. 1191 00:45:13,120 --> 00:45:15,550 Son House gave an interview to Pete 1192 00:45:15,550 --> 00:45:16,730 Welding, where he 1193 00:45:16,730 --> 00:45:19,715 said, 'Robert was so good, he must have sold 1194 00:45:19,920 --> 00:45:21,378 his soul to the Devil to play like 1195 00:45:21,765 --> 00:45:23,393 the legend came up. And then you start 1196 00:45:23,820 --> 00:45:26,208 people that knew him saying, 'Oh yeah 1197 00:45:26,596 --> 00:45:28,855 told us that. His family claimed to 1198 00:45:28,855 --> 00:45:29,630 believe it.' 1199 00:45:29,820 --> 00:45:31,430 Then, when some African American 1200 00:45:31,835 --> 00:45:33,645 get in the mix like Julio Finn, they 1201 00:45:33,646 --> 00:45:34,653 say 'Well, You know, 1202 00:45:34,800 --> 00:45:36,868 there's African Spiritual retentions 1203 00:45:36,870 --> 00:45:38,995 all through the Mississippi Delta and 1204 00:45:39,280 --> 00:45:41,535 Yoruba religion worshiped a lot of 1205 00:45:41,536 --> 00:45:43,660 varied gods including one called 1206 00:45:43,660 --> 00:45:45,850 Legba, the God of the Crossroads. 1207 00:45:45,980 --> 00:45:47,566 And one of the Yoruba rituals 1208 00:45:47,568 --> 00:45:49,646 was you could make some small offering 1209 00:45:49,700 --> 00:45:51,901 asking for inspiration; opening the 1210 00:45:51,903 --> 00:45:52,720 gates between 1211 00:45:52,721 --> 00:45:54,796 yourselves and the divine spirit. 1212 00:45:54,920 --> 00:45:57,186 Kind of like an ancient Greek would 1213 00:45:57,188 --> 00:45:58,416 write an invocation 1214 00:45:58,418 --> 00:46:00,813 to the Muse. Maybe he was doing that. 1215 00:46:00,940 --> 00:46:02,730 So, you can either believe it's true, 1216 00:46:03,070 --> 00:46:04,665 it's hype, believe it's not true, 1217 00:46:04,760 --> 00:46:07,006 and all of those three things have to 1218 00:46:07,008 --> 00:46:07,675 do with the 1219 00:46:07,676 --> 00:46:09,741 world view you bring to the story. 1220 00:46:10,040 --> 00:46:11,920 Living Blues is the first American 1221 00:46:11,920 --> 00:46:13,965 Blues Magazine, which was inspired by 1222 00:46:14,240 --> 00:46:17,103 fact that there were Blues Magazines in Sweden, 1223 00:46:17,103 --> 00:46:19,716 France, England. Why were we so far behind? 1224 00:46:19,900 --> 00:46:21,866 It seemed crazy to be reading about 1225 00:46:22,263 --> 00:46:24,735 Blues in an English Magazine when we're right 1226 00:46:24,900 --> 00:46:26,850 in the heart of where it was all happening. 1227 00:46:26,850 --> 00:46:29,125 One of the reasons that it was called Living Blues 1228 00:46:29,260 --> 00:46:30,961 was because there was a lot of talk, 1229 00:46:30,963 --> 00:46:32,758 there always has been for decades now, 1230 00:46:33,040 --> 00:46:35,085 Blues is dead, Blues is Dying. So 1231 00:46:35,086 --> 00:46:35,891 Bruce Iglauer 1232 00:46:35,893 --> 00:46:38,123 who later started Alligator Records, 1233 00:46:38,123 --> 00:46:40,770 was one of the cofounders and he actually came 1234 00:46:40,878 --> 00:46:42,801 with the name Living Blues. The idea 1235 00:46:43,280 --> 00:46:45,751 show that Blues was still a living tradition 1236 00:46:45,753 --> 00:46:47,648 among African American Musicians. 1237 00:46:54,440 --> 00:46:55,338 I've been a long time 1238 00:46:55,338 --> 00:46:56,835 teacher of Drama as well as African 1239 00:46:57,260 --> 00:46:59,110 Literature and one thing I noticed as 1240 00:46:59,363 --> 00:47:01,063 running across all this literature 1241 00:47:01,560 --> 00:47:03,468 about Robert Johnson, with the 1242 00:47:03,468 --> 00:47:05,693 exception of Walter Mosley, none of 1243 00:47:05,695 --> 00:47:07,855 the writers were African American. 1244 00:47:07,980 --> 00:47:10,755 So they were telling the story from an outside 1245 00:47:10,755 --> 00:47:12,851 point of view. And I wanted to see 1246 00:47:13,280 --> 00:47:15,683 African American writers were doing 1247 00:47:15,683 --> 00:47:18,085 with Robert Johnson, and I stumbled 1248 00:47:18,086 --> 00:47:19,665 upon three playwrights. 1249 00:47:19,800 --> 00:47:22,285 One is Bill Harris' 'Trick the Devil' 1250 00:47:22,286 --> 00:47:25,108 from the 1990's, one is Robert Earl Price's 1251 00:47:25,240 --> 00:47:26,736 'Come On in My Kitchen' which has 1252 00:47:26,738 --> 00:47:28,415 never been published but was produced 1253 00:47:28,416 --> 00:47:29,731 in Atlanta's very prestigious 1254 00:47:29,820 --> 00:47:32,410 7 Stages Theater in the early 2000's 1255 00:47:32,410 --> 00:47:35,360 and the third is an unpublished screenplay 1256 00:47:35,360 --> 00:47:37,960 from 1980 by Adrienne Kennedy, a really 1257 00:47:37,961 --> 00:47:38,981 important African 1258 00:47:38,983 --> 00:47:41,563 American Feminist Playwright. So I looked at 1259 00:47:41,740 --> 00:47:44,303 all three of them and they did very different 1260 00:47:44,303 --> 00:47:46,748 things. For two of them, it was hogwash and 1261 00:47:46,920 --> 00:47:48,825 it's just a way to discredit his talent and 1262 00:47:48,826 --> 00:47:50,550 his artistry. That white people had to 1263 00:47:51,000 --> 00:47:53,143 this is the only way an unschooled Black man 1264 00:47:53,143 --> 00:47:55,435 could be such a genius. But Robert Earl Price's 1265 00:47:55,580 --> 00:47:57,413 show was different. He kind of posits 1266 00:47:57,663 --> 00:47:59,296 Of Course he sold his soul to the 1267 00:47:59,740 --> 00:48:01,938 That's the only way any Black Person 1268 00:48:01,938 --> 00:48:03,220 gets ahead in America. 1269 00:48:03,340 --> 00:48:06,220 It takes the incidents of his death in 1270 00:48:06,220 --> 00:48:07,433 Greenwood or the 1271 00:48:07,433 --> 00:48:09,251 anniversary of his death 1272 00:48:09,400 --> 00:48:12,846 as a time when there was a convergence 1273 00:48:12,848 --> 00:48:15,930 of forces among people who've made 1274 00:48:15,931 --> 00:48:17,201 similar deals. 1275 00:48:17,380 --> 00:48:20,003 To give an audience an idea that What 1276 00:48:20,005 --> 00:48:22,485 kind of deal do you have to make in 1277 00:48:22,980 --> 00:48:25,825 to succeed in a place where you are 1278 00:48:25,825 --> 00:48:26,638 the double 1279 00:48:26,640 --> 00:48:27,940 sold individual. 1280 00:48:28,100 --> 00:48:30,816 If you let the white part of yourself 1281 00:48:30,818 --> 00:48:32,946 live, then the Black part has 1282 00:48:32,948 --> 00:48:34,195 to be diminished. 1283 00:48:34,340 --> 00:48:35,620 In his play, which takes 1284 00:48:35,621 --> 00:48:37,648 place in the Juke Joint in Mississippi 1285 00:48:38,020 --> 00:48:40,403 Robert Johnson is killed; a plane crashes 1286 00:48:40,403 --> 00:48:42,486 in this Juke Joint with Condoleezza 1287 00:48:42,960 --> 00:48:44,973 Colin Powell and Clarence Thomas in 1288 00:48:45,378 --> 00:48:47,910 they all try to make some deal with the Devil 1289 00:48:48,080 --> 00:48:49,650 to get out of having to stay there; 1290 00:48:49,920 --> 00:48:51,850 to be crashed. It's the price of success for 1291 00:48:51,980 --> 00:48:54,630 African Americans he's talking about, 1292 00:48:54,846 --> 00:48:57,568 it's very, very cunning satire I think. 1293 00:48:57,780 --> 00:48:59,730 Robert Johnson in that appears only as 1294 00:48:59,730 --> 00:49:00,960 a video projection. He's 1295 00:49:00,961 --> 00:49:01,680 not even real. 1296 00:49:02,220 --> 00:49:03,338 Some of the people that 1297 00:49:03,338 --> 00:49:05,525 you see in power, especially African Americans 1298 00:49:05,620 --> 00:49:08,413 that I see in power, I keep wondering, 1299 00:49:08,783 --> 00:49:11,135 How much of this? What happened? 1300 00:49:11,280 --> 00:49:13,775 What kind of deal did this person have 1301 00:49:13,776 --> 00:49:14,826 to make in order 1302 00:49:14,828 --> 00:49:16,731 to become who we see them as? 1303 00:49:16,860 --> 00:49:19,400 I mean, what could Clarence 1304 00:49:19,400 --> 00:49:21,188 Thomas be thinking? 1305 00:49:30,680 --> 00:49:32,426 Yep. On a daily 1306 00:49:32,428 --> 00:49:36,036 basis I consume Manhattan, Long 1307 00:49:36,038 --> 00:49:38,250 Island, and Queens, 1308 00:49:38,480 --> 00:49:39,328 for a month. 1309 00:49:39,330 --> 00:49:41,871 The Blues is a very important device 1310 00:49:41,873 --> 00:49:43,921 in film because a lot of film 1311 00:49:44,060 --> 00:49:46,538 is inference and a lot of film is 1312 00:49:46,538 --> 00:49:48,115 allowing the audience 1313 00:49:48,115 --> 00:49:50,818 to draw their own conclusions, and a 1314 00:49:51,340 --> 00:49:53,651 director will often bring an audience 1315 00:49:54,028 --> 00:49:56,403 trough and it is up to the audience to 1316 00:49:56,900 --> 00:49:59,303 whatever water is there placed in front of 1317 00:49:59,305 --> 00:50:01,473 them in the sense of how they want to 1318 00:50:01,880 --> 00:50:03,335 about the particular set of 1319 00:50:03,336 --> 00:50:04,038 circumstances 1320 00:50:04,038 --> 00:50:05,871 that they see the characters faced 1321 00:50:06,300 --> 00:50:07,216 I've used Blues and 1322 00:50:07,218 --> 00:50:09,486 Jazz in, in just about everything I've done man. 1323 00:50:09,580 --> 00:50:11,818 You know, it started with 'Malcolm X', 1324 00:50:12,173 --> 00:50:14,293 on through just about all of Spike's 1325 00:50:14,820 --> 00:50:16,420 And then I did 'Their Eyes Were 1326 00:50:16,420 --> 00:50:17,143 Watching God', 1327 00:50:17,143 --> 00:50:19,000 you know, which definitely had a lot 1328 00:50:19,000 --> 00:50:19,928 of those different 1329 00:50:20,080 --> 00:50:21,828 elements in it; And then I did the 1330 00:50:21,828 --> 00:50:23,423 movie about the Chess Brothers, 1331 00:50:23,423 --> 00:50:24,400 'Cadillac Records', 1332 00:50:24,500 --> 00:50:27,060 you know, and that movie was all about 1333 00:50:28,400 --> 00:50:29,953 I've probably used Jazz and 1334 00:50:29,955 --> 00:50:31,736 Blues in every movie I ever did 1335 00:50:31,738 --> 00:50:32,428 practically. 1336 00:50:32,540 --> 00:50:35,268 'Innocent Blood' was Jazzy. I did 1337 00:50:35,268 --> 00:50:36,178 Bluesy kind 1338 00:50:36,178 --> 00:50:38,740 of stuff in 'Planes, Trains and 1339 00:50:38,741 --> 00:50:39,815 Automobiles'. 1340 00:50:40,440 --> 00:50:43,738 I mean probably every movie because I 1341 00:50:44,008 --> 00:50:47,305 stereotyped in comedy. And in comedy, 1342 00:50:47,480 --> 00:50:49,866 the main thing is the jokes. If you 1343 00:50:49,868 --> 00:50:50,821 have no jokes, 1344 00:50:50,823 --> 00:50:53,208 you don't really have a comedy. You 1345 00:50:53,820 --> 00:50:56,623 mildly amusing movie. So, you have to 1346 00:50:56,928 --> 00:50:59,733 the jokes. You either have to support 1347 00:51:00,260 --> 00:51:02,008 and then stop just before the 1348 00:51:02,008 --> 00:51:02,851 punchline, or, 1349 00:51:02,853 --> 00:51:05,141 you can play through it. I'll give you 1350 00:51:05,440 --> 00:51:08,060 example if you're talking about Jazz. 1351 00:51:08,060 --> 00:51:11,531 If you have like in The Naked Gun, this sexy woman, 1352 00:51:11,740 --> 00:51:14,858 Priscilla Presley, coming down the stairs, 1353 00:51:14,858 --> 00:51:17,670 you know and sashaying down, you play 1354 00:51:18,210 --> 00:51:21,976 slurpy, sexy, saxophone. So in that case, 1355 00:51:21,978 --> 00:51:25,178 it's the style that makes the joke 1356 00:51:25,178 --> 00:51:25,931 funnier. 1357 00:51:26,210 --> 00:51:28,560 She's sashaying down the stairs and then she 1358 00:51:28,560 --> 00:51:30,526 falls, right? No it's not funny that 1359 00:51:31,070 --> 00:51:34,041 fell down a flight of stairs but the contrast 1360 00:51:34,043 --> 00:51:36,540 of her coming down like the Queen and 1361 00:51:37,010 --> 00:51:39,236 Boom. And then falling. That's what's 1362 00:51:39,600 --> 00:51:40,383 The contrast. 1363 00:51:40,920 --> 00:51:42,420 A Piece of music becomes 1364 00:51:42,421 --> 00:51:45,298 a character in a movie or a television program. 1365 00:51:45,420 --> 00:51:47,550 It can be the kind of device that 1366 00:51:47,550 --> 00:51:48,260 builds some 1367 00:51:48,261 --> 00:51:51,230 kind of emotion or helps the audience to really 1368 00:51:51,420 --> 00:51:53,525 understand what is taking place. I 1369 00:51:53,526 --> 00:51:56,438 mean, for example, a sad piece of music describes 1370 00:51:56,620 --> 00:51:59,591 a woman crying. Or, a lot of sex 1371 00:51:59,593 --> 00:52:00,613 scenes have 1372 00:52:00,615 --> 00:52:03,958 overtones that are Bluesy, overtones 1373 00:52:03,958 --> 00:52:05,165 of music that 1374 00:52:05,440 --> 00:52:08,088 speaks to what people think of the 1375 00:52:08,480 --> 00:52:11,283 as being kind of gut bucket and down 1376 00:52:11,283 --> 00:52:12,530 dirty and nasty. 1377 00:52:12,760 --> 00:52:15,638 Then on the other side, you have so 1378 00:52:15,638 --> 00:52:18,433 many movies that have a theme that 1379 00:52:18,435 --> 00:52:20,078 is musically driven. 1380 00:52:21,400 --> 00:52:23,143 Well me and the Lord, 1381 00:52:23,143 --> 00:52:26,045 we got an understanding. We're on a 1382 00:52:26,046 --> 00:52:27,456 mission from God. 1383 00:52:28,120 --> 00:52:29,448 You know the Blues Brothers, 1384 00:52:29,450 --> 00:52:31,728 even though it was commercial, it was inspired by 1385 00:52:31,820 --> 00:52:34,185 real events. I know the people that inspired 1386 00:52:34,185 --> 00:52:36,658 them. It came from the east and the west coast 1387 00:52:36,820 --> 00:52:39,406 with Down Child Blues Band on the East 1388 00:52:39,748 --> 00:52:42,266 and Curtis Salgado on the West Coast. 1389 00:52:43,200 --> 00:52:44,510 This guy comes up to me 1390 00:52:44,510 --> 00:52:46,503 and goes Belushi wants to meet you. 1391 00:52:46,900 --> 00:52:49,211 said What? I'm in the middle of a song. 1392 00:52:49,373 --> 00:52:51,745 I told him to get lost. And finally, at 1393 00:52:52,120 --> 00:52:53,978 end of the show I jump off the stage 1394 00:52:54,290 --> 00:52:56,250 goes Belushi you gotta meet him and he 1395 00:52:56,660 --> 00:52:59,588 me around and I meet this guy, and I 1396 00:52:59,995 --> 00:53:02,760 his hand and I kinda went...And... 1397 00:53:03,500 --> 00:53:06,141 He goes oh I like what you do. I have a friend of 1398 00:53:06,143 --> 00:53:08,123 mine he kinda looks like you. And he 1399 00:53:08,560 --> 00:53:11,070 yeah his name is Dan Aykroyd. And I was, just 1400 00:53:11,070 --> 00:53:13,693 looked at him blank. And then the next step was 1401 00:53:13,860 --> 00:53:15,780 he says well I'm doing this movie in 1402 00:53:15,995 --> 00:53:18,023 and then I go do this show in New York 1403 00:53:18,500 --> 00:53:20,473 Saturday Night Live and I was 1404 00:53:20,473 --> 00:53:21,630 completely blank. 1405 00:53:21,630 --> 00:53:24,078 And then he hit paydirt and he goes, 1406 00:53:24,080 --> 00:53:24,760 I'm really 1407 00:53:24,960 --> 00:53:27,620 excited because we're gonna do this show with 1408 00:53:27,621 --> 00:53:29,796 Ray Charles. And I said What? You're 1409 00:53:29,798 --> 00:53:30,463 gonna what? 1410 00:53:30,650 --> 00:53:32,548 I just perked up and said You've got 1411 00:53:32,655 --> 00:53:34,603 ask Ray Charles about Guitar Slim. He 1412 00:53:34,970 --> 00:53:36,343 who's Guitar Slim and I said, You 1413 00:53:36,760 --> 00:53:38,216 who Guitar Slim is? And then I just 1414 00:53:38,630 --> 00:53:40,638 out his history. And Belushi, much to 1415 00:53:40,803 --> 00:53:42,810 credit, was interested. So I gave him 1416 00:53:43,350 --> 00:53:45,605 of ideas and gave him, uh, records. 1417 00:53:45,995 --> 00:53:48,250 made friends. I was bringing him my 1418 00:53:48,250 --> 00:53:49,410 record collection. 1419 00:53:50,440 --> 00:53:54,286 I said Hey Bartender. Hey Man, Looka 1420 00:53:54,288 --> 00:53:57,173 Here. A draw one, draw two, 1421 00:53:57,173 --> 00:53:58,668 draw three ... 1422 00:53:58,880 --> 00:54:00,226 Hey Bartender I turned 1423 00:54:00,228 --> 00:54:02,491 him onto because he wanted to Jam. He 1424 00:54:02,980 --> 00:54:04,601 to Jam Jailhouse Rock and I said 1425 00:54:04,603 --> 00:54:05,261 That's corny, 1426 00:54:05,263 --> 00:54:07,138 I'm not gonna do it. I'll bring you a 1427 00:54:07,540 --> 00:54:09,656 and I brought him Hey Bartender, by 1428 00:54:09,960 --> 00:54:12,015 Dixon, who lived in Oakland. So we 1429 00:54:12,016 --> 00:54:12,743 were playing 1430 00:54:12,920 --> 00:54:16,078 with Floyd Dixon and I brought Belushi Bartender. 1431 00:54:16,200 --> 00:54:19,073 John Belushi was a lovable, 1432 00:54:19,073 --> 00:54:23,330 out of control, at least when I knew him, 1433 00:54:23,540 --> 00:54:26,805 Big Baby. It's perfect what Danny Aykroyd 1434 00:54:26,805 --> 00:54:29,823 said about him at his funeral. He was 1435 00:54:29,825 --> 00:54:30,558 a bad boy 1436 00:54:30,800 --> 00:54:32,770 but a good man. He ran around like a 1437 00:54:33,155 --> 00:54:34,960 and did all kinds of stuff but he 1438 00:54:34,961 --> 00:54:37,740 wouldn't hurt anybody and he was generous. 1439 00:54:37,901 --> 00:54:38,706 And he loved 1440 00:54:38,708 --> 00:54:41,713 doing what he was doing, Acting and singing. 1441 00:54:41,920 --> 00:54:43,975 He loved music, and Danny too, they 1442 00:54:44,270 --> 00:54:46,265 the Blues. That's not like a joke. 1443 00:54:46,380 --> 00:54:47,745 These guys are really in 1444 00:54:47,746 --> 00:54:48,885 love with the Blues. 1445 00:54:48,950 --> 00:54:51,086 I like the whole attitude 1446 00:54:51,088 --> 00:54:54,165 of two fat, comic white guys playing 1447 00:54:54,590 --> 00:54:56,830 Blues Brothers. It was a great thing. 1448 00:54:56,830 --> 00:54:58,040 Beyond entertaining. 1449 00:54:59,660 --> 00:55:02,235 What's Up Doc, what's cookin? 1450 00:55:02,236 --> 00:55:05,255 What's up Doc, are you lookin, for 1451 00:55:05,256 --> 00:55:06,145 Bugs Bunny 1452 00:55:06,320 --> 00:55:08,458 A lot of people don't even realize that Bugs Bunny was 1453 00:55:08,458 --> 00:55:11,208 talking like a Jive Jazz Musician. Hey What's Up 1454 00:55:11,208 --> 00:55:12,083 Doc? You know, 1455 00:55:12,083 --> 00:55:14,896 all that stuff. His vernacular and his dialect 1456 00:55:15,080 --> 00:55:17,506 was really kind of like a hip black guy from 1457 00:55:17,508 --> 00:55:19,935 the time. And, really he was almost like the 1458 00:55:20,100 --> 00:55:22,530 trickster character, um, in African Folklore 1459 00:55:22,530 --> 00:55:24,738 where the Rabbit was always the trickster 1460 00:55:24,900 --> 00:55:26,585 who got out of trouble; like Brae 1461 00:55:26,943 --> 00:55:29,190 So, you know, no matter how much trouble that 1462 00:55:29,340 --> 00:55:31,923 he got in with Yosemite Sam or Elmer 1463 00:55:32,285 --> 00:55:34,940 he still played the trick on them and 1464 00:55:35,080 --> 00:55:37,480 ended up living at the end of the day. 1465 00:55:39,240 --> 00:55:41,018 I know that 1466 00:55:41,018 --> 00:55:46,675 tune. Dipper Mouth Blues. (playing) 1467 00:55:46,675 --> 00:55:49,100 Play it Brother 1468 00:55:51,240 --> 00:55:52,818 It starts with the children. 1469 00:55:52,818 --> 00:55:54,735 When I was a kid, all of the Hanna 1470 00:55:55,240 --> 00:55:57,640 cartoons. Come on man. You know, all of those 1471 00:55:57,640 --> 00:56:00,040 things were steeped in the tradition of Jazz. 1472 00:56:00,700 --> 00:56:03,088 Peanuts. Come on. Vince, was one of 1473 00:56:03,088 --> 00:56:03,906 the greatest 1474 00:56:03,908 --> 00:56:06,363 Jazz pianists on the planet and that 1475 00:56:06,365 --> 00:56:07,318 entire series. 1476 00:56:07,520 --> 00:56:09,538 Every Christmas, weren't you waiting 1477 00:56:09,540 --> 00:56:11,388 for that Charlie Brown Christmas? 1478 00:56:11,390 --> 00:56:15,773 Right, and the music that really gives you that sense 1479 00:56:15,775 --> 00:56:18,581 of warmth and welcome, is Jazz. 1480 00:56:20,160 --> 00:56:22,315 Sounds like George has the Auto 1481 00:56:22,315 --> 00:56:24,053 Insurance Blues. Mmmhhmm. 1482 00:56:24,120 --> 00:56:25,813 Here, get a quote from the General. 1483 00:56:25,813 --> 00:56:27,263 There down payment and monthly 1484 00:56:27,265 --> 00:56:28,085 payments are low. 1485 00:56:28,180 --> 00:56:29,620 If you keep the TV on for 1486 00:56:29,620 --> 00:56:31,233 fifteen minutes, you'll hear 1487 00:56:31,233 --> 00:56:32,558 harmonica, you'll hear, 1488 00:56:32,670 --> 00:56:34,835 especially now, lately. It's all over 1489 00:56:34,836 --> 00:56:37,001 the place. You hear slide guitar, you 1490 00:56:37,410 --> 00:56:39,473 and steel guitar and you hear Blues in 1491 00:56:39,475 --> 00:56:41,428 a commercial. You hear some Blues in 1492 00:56:41,430 --> 00:56:42,243 the Background. 1493 00:56:42,350 --> 00:56:43,396 Isn't it time you 1494 00:56:43,398 --> 00:56:45,550 talked to your doctor about Viagra? 1495 00:56:45,610 --> 00:56:47,163 I find it interesting that 1496 00:56:47,163 --> 00:56:48,835 Smokestack Lightening is the 1497 00:56:48,836 --> 00:56:49,613 soundtrack of 1498 00:56:49,730 --> 00:56:52,013 the Viagra commercial. That's a very 1499 00:56:52,015 --> 00:56:53,028 very interesting 1500 00:56:53,030 --> 00:56:55,313 commentary on the times that we live 1501 00:56:55,690 --> 00:56:58,088 Here's a old man singing about sex, 1502 00:56:58,090 --> 00:56:58,980 and this pill 1503 00:56:58,981 --> 00:57:00,625 is marketed to old guys. 1504 00:57:01,240 --> 00:57:03,555 The Blues became a way for 1505 00:57:03,556 --> 00:57:05,693 the rest of Americans to 1506 00:57:05,780 --> 00:57:07,565 become a little bit less uptight 1507 00:57:07,566 --> 00:57:08,905 about talking about sex. 1508 00:57:08,960 --> 00:57:10,568 We had this Victorian social 1509 00:57:10,570 --> 00:57:12,695 order, and everything was proper, and 1510 00:57:12,980 --> 00:57:15,218 music was sort of right on the beat, 1511 00:57:15,218 --> 00:57:16,090 and restrained 1512 00:57:16,090 --> 00:57:18,203 and so on, and then the Blues came 1513 00:57:18,760 --> 00:57:21,523 and Jazz came along. And it's not an accident 1514 00:57:21,523 --> 00:57:23,658 that it came along in New Orleans. 1515 00:57:23,780 --> 00:57:25,475 Because New Orleans was wide open, 1516 00:57:25,475 --> 00:57:26,273 experimental and 1517 00:57:26,273 --> 00:57:27,968 all these different people and all 1518 00:57:27,968 --> 00:57:29,115 these different trends. 1519 00:57:30,040 --> 00:57:31,420 Jazz was the soundtrack 1520 00:57:31,421 --> 00:57:32,981 of the Red Light District. 1521 00:57:33,660 --> 00:57:34,913 In 1897 we had a city 1522 00:57:34,915 --> 00:57:36,645 alderman which is like a city 1523 00:57:36,646 --> 00:57:37,303 councilman. 1524 00:57:37,420 --> 00:57:39,735 His name was Sidney Story. And he proposed 1525 00:57:39,735 --> 00:57:41,766 to regulate prostitution in the city 1526 00:57:41,768 --> 00:57:42,615 by establishing 1527 00:57:42,780 --> 00:57:45,165 a specific neighborhood in which 1528 00:57:45,166 --> 00:57:46,060 prostitution 1529 00:57:46,061 --> 00:57:48,670 was legalized. So that was known as 1530 00:57:48,671 --> 00:57:49,640 The District. 1531 00:57:49,860 --> 00:57:52,631 Um, and then, as a joke, people named it after 1532 00:57:52,633 --> 00:57:54,910 him. So it became known as Storyville 1533 00:57:55,400 --> 00:57:57,928 was basically a parody of this uptight reformer 1534 00:57:57,930 --> 00:57:59,358 who was trying to regulate 1535 00:57:59,360 --> 00:58:00,238 prostitution but 1536 00:58:00,400 --> 00:58:03,661 then became associated with the trade itself. 1537 00:58:03,663 --> 00:58:06,403 Now, Storyville had a mixture of very 1538 00:58:06,920 --> 00:58:09,206 end brothels like Hilma Bert's house 1539 00:58:09,590 --> 00:58:11,938 Lu White's mohogany Hall where really 1540 00:58:12,380 --> 00:58:15,068 guys would go. And then it also had some more 1541 00:58:15,070 --> 00:58:17,085 low scale brothels known as Cribs 1542 00:58:17,086 --> 00:58:17,880 where working 1543 00:58:18,060 --> 00:58:20,091 class guys would go. And then it also 1544 00:58:20,258 --> 00:58:22,838 a bunch of taverns where a lot of Jazz musicians 1545 00:58:23,000 --> 00:58:25,570 would hang out and so in the high end brothels 1546 00:58:25,571 --> 00:58:27,625 they would hire professors that were 1547 00:58:28,080 --> 00:58:31,550 players like Jelly Roll Morton or Tony Jackson 1548 00:58:31,551 --> 00:58:34,480 or Manuel Manetta to play parlor piano 1549 00:58:34,940 --> 00:58:37,225 the women as the men were coming in. 1550 00:58:37,225 --> 00:58:40,081 So early Jazz and Blues was the soundtrack for 1551 00:58:40,460 --> 00:58:42,170 high end brothels. And then the 1552 00:58:42,171 --> 00:58:42,890 taverns, they 1553 00:58:42,890 --> 00:58:44,821 would have cutting contests all the 1554 00:58:45,260 --> 00:58:48,155 Musicians like Sidney Bechet, King Oliver, 1555 00:58:48,156 --> 00:58:50,698 Kid Ory, Louis Armstrong all started 1556 00:58:51,260 --> 00:58:53,213 early careers in these taverns 1557 00:58:53,213 --> 00:58:53,993 learning the 1558 00:58:53,995 --> 00:58:56,403 Blues and learning the early parts of 1559 00:58:57,520 --> 00:58:59,173 The twenties F Scott Fitzgerald 1560 00:58:59,175 --> 00:59:00,828 dubbed The Jazz Age, and rather 1561 00:59:00,830 --> 00:59:01,575 appropriately. 1562 00:59:01,680 --> 00:59:03,495 It was back then when the sexual revolution 1563 00:59:03,496 --> 00:59:04,923 really started. The flappers with 1564 00:59:04,923 --> 00:59:05,873 their short skirts and 1565 00:59:06,000 --> 00:59:07,470 wild parties and all that sort 1566 00:59:07,471 --> 00:59:09,088 of stuff. And then we had another 1567 00:59:09,088 --> 00:59:09,775 period of that 1568 00:59:09,870 --> 00:59:12,063 in the 1960's. And of course, you had 1569 00:59:12,065 --> 00:59:14,080 the Blues and Folk revival at that 1570 00:59:14,080 --> 00:59:14,613 same time 1571 00:59:14,730 --> 00:59:16,940 as well as Rock getting deeper and 1572 00:59:16,941 --> 00:59:17,396 deeper. 1573 00:59:17,398 --> 00:59:19,803 The Blues and Jazz really led to this 1574 00:59:19,930 --> 00:59:22,160 opening up and this second stage of 1575 00:59:22,160 --> 00:59:23,180 rejection of the 1576 00:59:23,181 --> 00:59:24,455 old victorian order. 1577 00:59:24,580 --> 00:59:26,341 It was the first genre to 1578 00:59:26,343 --> 00:59:29,018 really push the envelope as far as sex 1579 00:59:29,440 --> 00:59:31,908 and people continued to do it from that point 1580 00:59:31,908 --> 00:59:33,758 on. It being kind of the building 1581 00:59:33,758 --> 00:59:34,655 block for music. 1582 00:59:34,820 --> 00:59:36,800 It's probably the building block for 1583 00:59:36,801 --> 00:59:38,066 sexualization in music. 1584 00:59:38,130 --> 00:59:39,435 In the Blues there's a lot 1585 00:59:39,435 --> 00:59:41,290 of sexual signifying. I mean, we have 1586 00:59:41,590 --> 00:59:43,946 one metaphor after another for 1587 00:59:43,948 --> 00:59:44,968 genetalia and 1588 00:59:44,968 --> 00:59:47,795 for sex. All the Bessie Smith songs. 1589 00:59:47,950 --> 00:59:49,953 I need a little sugar in my bowl. I 1590 00:59:49,953 --> 00:59:50,755 need a hot dog 1591 00:59:50,755 --> 00:59:52,700 in my roll. I gotta get my hambone 1592 00:59:53,270 --> 00:59:54,928 These are all forms of, of 1593 00:59:54,928 --> 00:59:55,948 good signifying. 1594 00:59:56,010 --> 00:59:57,800 They talked about sex and 1595 00:59:57,801 --> 01:00:00,810 all sorts of things which basically society 1596 01:00:00,950 --> 01:00:02,721 was ready to hear. But it was from an 1597 01:00:02,963 --> 01:00:04,590 perspective. When the Beatles talk 1598 01:00:04,970 --> 01:00:07,503 I really wanna turn you on. Man, that 1599 01:00:07,848 --> 01:00:10,175 big line. So the Blues was really, 1600 01:00:10,310 --> 01:00:12,396 really gritty and in your face but it 1601 01:00:12,398 --> 01:00:13,073 was for, for 1602 01:00:13,075 --> 01:00:14,090 an adult audience. 1603 01:00:14,200 --> 01:00:15,526 Blues comes across 1604 01:00:15,528 --> 01:00:18,695 as course, gritty, it comes across as fairly 1605 01:00:18,840 --> 01:00:21,490 negative, and there are all these references 1606 01:00:21,490 --> 01:00:24,138 to big legged women with the meat shaking on 1607 01:00:24,320 --> 01:00:27,025 their bones. It is a continuous theme, 1608 01:00:27,241 --> 01:00:29,805 I think that it is one of the things 1609 01:00:30,300 --> 01:00:32,850 caused polite society or mainstream 1610 01:00:32,850 --> 01:00:35,471 society to feel comfortable. Because 1611 01:00:35,473 --> 01:00:37,656 anytime you repress something, 1612 01:00:37,800 --> 01:00:39,728 the thought and the feeling doesn't 1613 01:00:39,728 --> 01:00:41,821 go away. People have to find some kind 1614 01:00:42,040 --> 01:00:44,493 other kind of outre way, if you will, 1615 01:00:44,628 --> 01:00:46,750 expressing what they're feeling. 1616 01:00:47,240 --> 01:00:48,676 Part of it was Blues said, 1617 01:00:48,678 --> 01:00:50,723 Loosen your girdle folks. Get back in 1618 01:00:50,723 --> 01:00:51,553 touch with your 1619 01:00:51,660 --> 01:00:53,203 deep feelings and stop being so 1620 01:00:53,203 --> 01:00:55,093 damn repressed and all sorts of things 1621 01:00:55,440 --> 01:00:58,085 flower and blossom in the arts, in what your 1622 01:00:58,085 --> 01:00:59,500 feelings are and so on. 1623 01:00:59,920 --> 01:01:01,340 When Elvis appeared on Ed Sullivan 1624 01:01:01,341 --> 01:01:03,180 he was gyrating his hips, people thought that 1625 01:01:03,260 --> 01:01:06,210 was outlandish but, man you can do church now. 1626 01:01:07,760 --> 01:01:09,061 The Blues guys have created 1627 01:01:09,063 --> 01:01:10,845 a style. They mighta, they mighta not 1628 01:01:11,180 --> 01:01:13,113 what they were doing, but they have 1629 01:01:13,501 --> 01:01:14,993 styles, they created music. 1630 01:01:15,100 --> 01:01:16,840 It's just a whole lifestyle. 1631 01:01:16,840 --> 01:01:17,865 It seems like Blues players 1632 01:01:17,866 --> 01:01:19,120 they just have swagger. You know, 1633 01:01:19,460 --> 01:01:21,220 got that cool effortlessness about 1634 01:01:21,636 --> 01:01:23,396 I think that Rock and Roll started 1635 01:01:23,860 --> 01:01:26,291 from that. You know that kind of cool, effortless. 1636 01:01:26,293 --> 01:01:27,383 Like the bad boy look. 1637 01:01:27,480 --> 01:01:28,963 Heroes in anything whether 1638 01:01:28,963 --> 01:01:30,730 it's sports or movies or music, 1639 01:01:30,730 --> 01:01:31,528 they'll always 1640 01:01:31,640 --> 01:01:33,370 have the followers that'll look at it 1641 01:01:33,513 --> 01:01:34,868 say god I wanna be like that. 1642 01:01:34,960 --> 01:01:36,353 There's an important distinction 1643 01:01:36,355 --> 01:01:37,748 that needs to be made when we're 1644 01:01:37,750 --> 01:01:41,331 talking about Blues and fashion. In the sixties, 1645 01:01:41,333 --> 01:01:42,108 there was 1646 01:01:42,110 --> 01:01:45,645 two kinds of Blues. There was dirty Blues, 1647 01:01:45,900 --> 01:01:49,093 and there was clean Blues. Ok, now 1648 01:01:49,095 --> 01:01:50,128 dirty Blues 1649 01:01:50,128 --> 01:01:53,415 was the real nasty Blues. Overalls, 1650 01:01:53,416 --> 01:01:54,261 you know, 1651 01:01:54,540 --> 01:01:56,660 guitar string out of tune. Sort of 1652 01:01:56,661 --> 01:01:57,596 that perception 1653 01:01:57,598 --> 01:02:00,216 of real raw and gritty. An example might be 1654 01:02:00,400 --> 01:02:03,040 somebody like RL Burnside. You know, 1655 01:02:03,335 --> 01:02:05,975 gritty, Mississippi. In that sort of 1656 01:02:05,976 --> 01:02:07,003 fashion sense, 1657 01:02:07,220 --> 01:02:09,423 you know maybe somebody like Jack 1658 01:02:09,758 --> 01:02:12,563 or somebody who's really into the retro old 1659 01:02:12,760 --> 01:02:15,035 rootsy, rustic kind of Blues thing. 1660 01:02:15,036 --> 01:02:18,028 Then you have the clean Blues, which is BB King 1661 01:02:18,480 --> 01:02:20,845 say as an example. He dressed real 1662 01:02:20,846 --> 01:02:21,750 clean because 1663 01:02:21,751 --> 01:02:24,325 in those times, if you were an artist 1664 01:02:24,740 --> 01:02:26,683 you were and African American you had 1665 01:02:27,053 --> 01:02:29,206 challenges. You had to present yourself in 1666 01:02:29,360 --> 01:02:32,195 the best manner, and most respectful manner, 1667 01:02:32,196 --> 01:02:34,108 to be appreciated by society. 1668 01:02:34,108 --> 01:02:34,965 Especially as 1669 01:02:35,160 --> 01:02:37,373 you played more integrated places. So 1670 01:02:37,613 --> 01:02:39,765 real clean Blues thing. You know the 1671 01:02:39,766 --> 01:02:40,485 brimmed hat, 1672 01:02:40,660 --> 01:02:43,018 the starched collar. Yes, that very 1673 01:02:43,290 --> 01:02:45,850 became the Blues. It all borrowed from 1674 01:02:46,320 --> 01:02:49,250 clean, Sunday Best, and you know, you 1675 01:02:49,648 --> 01:02:51,945 see people, Bruno Mars today. 1676 01:02:52,100 --> 01:02:54,148 I mean, it's like a Soul review BB 1677 01:02:54,150 --> 01:02:55,295 King review kind of 1678 01:02:55,295 --> 01:02:56,923 thing that he has going on. 1679 01:02:57,480 --> 01:02:58,653 One time we got a pool of 1680 01:02:58,653 --> 01:03:00,246 money together and we got John Lee 1681 01:03:00,620 --> 01:03:02,875 to come play for us, all night, and 1682 01:03:03,070 --> 01:03:05,388 he wanted was a couple hundred bucks 1683 01:03:05,900 --> 01:03:08,228 bottle of Jack Daniels. And he showed 1684 01:03:08,545 --> 01:03:10,936 the grubbiest clothes you've ever seen 1685 01:03:11,500 --> 01:03:14,420 pork pie hat, smoking camels, and playing 1686 01:03:14,420 --> 01:03:17,118 terrific music. I don't think anybody 1687 01:03:17,700 --> 01:03:19,648 follow that fashion, you know, even 1688 01:03:19,983 --> 01:03:22,376 we tried. The same token about the same time 1689 01:03:22,540 --> 01:03:24,526 Chuck Berry was going through the roof 1690 01:03:24,633 --> 01:03:26,515 terms of popularity. He was starting 1691 01:03:26,515 --> 01:03:27,246 Rock and Roll. 1692 01:03:27,400 --> 01:03:29,180 And, as we did with the statue of 1693 01:03:29,180 --> 01:03:31,715 Chuck down on Delmar, the early Rock and Rollers 1694 01:03:31,820 --> 01:03:34,683 that came out of Blues, dressed formally. 1695 01:03:34,685 --> 01:03:37,118 They came out in tuxedos. This was 1696 01:03:37,118 --> 01:03:38,048 special time, 1697 01:03:38,260 --> 01:03:39,870 this was performance time and they 1698 01:03:40,203 --> 01:03:41,908 to the nines. So on one hand you got 1699 01:03:42,000 --> 01:03:43,583 John Lee Hooker showing up in eight 1700 01:03:43,583 --> 01:03:44,261 day old clothes 1701 01:03:44,263 --> 01:03:46,388 that smelled that way. On the other hand you get 1702 01:03:46,520 --> 01:03:49,015 Chuck Berry that's out there in a tuxedo. 1703 01:03:49,016 --> 01:03:50,638 They both had an audience. 1704 01:03:50,760 --> 01:03:52,151 There's a young kid looking 1705 01:03:52,153 --> 01:03:54,110 in the windows and my dad invited this 1706 01:03:54,110 --> 01:03:54,780 young man in. 1707 01:03:54,880 --> 01:03:56,298 He said, Come on in young man, let 1708 01:03:56,298 --> 01:03:58,300 me show you around. And this young man, you know, 1709 01:03:58,390 --> 01:04:00,071 my dad said he had greasy hair, he had 1710 01:04:00,073 --> 01:04:01,665 a little duck back and uh, the young 1711 01:04:02,150 --> 01:04:04,030 Mr Lansky, I don't have any money, but 1712 01:04:04,181 --> 01:04:05,963 of these days I'm gonna come in here 1713 01:04:05,963 --> 01:04:06,755 and buy you out. 1714 01:04:06,900 --> 01:04:08,535 And my dad said, Young man, don't 1715 01:04:08,535 --> 01:04:10,763 buy me out just buy from me and this young man 1716 01:04:10,860 --> 01:04:12,758 turned out to be the future King of Rock and Roll 1717 01:04:12,760 --> 01:04:14,143 Elvis Presley. And that's where the 1718 01:04:14,220 --> 01:04:15,868 African Americans shopped and they 1719 01:04:16,161 --> 01:04:18,003 to come there. On Saturday mornings we 1720 01:04:18,340 --> 01:04:20,461 so busy because everybody had to have 1721 01:04:20,750 --> 01:04:22,928 outfit, a new pair of shoes, a new cap 1722 01:04:23,040 --> 01:04:25,020 to go out on Saturday night. They 1723 01:04:25,021 --> 01:04:26,281 wanted to look sharp. 1724 01:04:30,080 --> 01:04:32,580 Blues has become a, a tourism 1725 01:04:32,580 --> 01:04:35,768 element in Chicago, and in Memphis on 1726 01:04:35,770 --> 01:04:36,890 Beale Street. 1727 01:04:37,060 --> 01:04:39,083 That's a long time claim to Memphis 1728 01:04:39,085 --> 01:04:40,703 being the home of the Blues. 1729 01:04:40,760 --> 01:04:43,336 When I came to America, for 1730 01:04:43,338 --> 01:04:46,868 the very very first time, I landed in 1731 01:04:46,868 --> 01:04:47,631 Memphis. 1732 01:04:47,820 --> 01:04:50,900 And when I came to Memphis in 1978, at 1733 01:04:51,306 --> 01:04:53,900 Street, all these buildings were 1734 01:04:53,900 --> 01:04:55,440 blocked off, empty. 1735 01:04:55,680 --> 01:04:57,336 There were two clubs open in the New 1736 01:04:57,338 --> 01:04:59,085 Daisy Theater at night. There were two 1737 01:04:59,360 --> 01:05:01,890 sitting with a guitar, you know, and 1738 01:05:02,173 --> 01:05:05,053 was it. I went to the Sun studio building. 1739 01:05:05,260 --> 01:05:08,453 That was exactly what I say. It was a 1740 01:05:08,453 --> 01:05:09,230 building. 1741 01:05:09,230 --> 01:05:12,250 Empty. I went to the Stax building. 1742 01:05:12,420 --> 01:05:14,468 Satellite Records. I wanted to see 1743 01:05:14,470 --> 01:05:15,433 that. That was a 1744 01:05:15,433 --> 01:05:17,603 building that fell apart completely. 1745 01:05:18,200 --> 01:05:20,058 Now, it's thriving. There's been a 1746 01:05:20,060 --> 01:05:20,825 revitalization 1747 01:05:20,825 --> 01:05:23,340 in Memphis already going on since the eighties. 1748 01:05:23,500 --> 01:05:26,355 So I see that improvement what music tourism 1749 01:05:26,356 --> 01:05:27,750 does for a community. 1750 01:05:28,640 --> 01:05:30,638 Mississippi has come a long 1751 01:05:30,638 --> 01:05:33,895 way in grasping its own heritage and culture. 1752 01:05:34,040 --> 01:05:36,448 The past twenty years have seen great improvements 1753 01:05:36,450 --> 01:05:38,071 in them putting up the historical 1754 01:05:38,560 --> 01:05:40,698 to the Blues musicians in their 1755 01:05:40,700 --> 01:05:41,940 cities. Developing 1756 01:05:41,941 --> 01:05:43,045 a Blues tourism. 1757 01:05:43,180 --> 01:05:45,835 Mississippi needs any help it can get 1758 01:05:45,836 --> 01:05:47,630 to get any economy going. 1759 01:05:47,700 --> 01:05:48,960 When we got here this whole 1760 01:05:48,961 --> 01:05:50,408 street was empty buildings. Now 1761 01:05:50,410 --> 01:05:53,020 there's a store down there, there's an Art Music 1762 01:05:53,408 --> 01:05:55,175 next door. Someone from Franklin 1763 01:05:55,176 --> 01:05:57,813 invested in the building across the street and 1764 01:05:58,200 --> 01:06:00,618 gonna be apartments in there so. You see that 1765 01:06:00,780 --> 01:06:03,171 impact of the Blues tourism. We came 1766 01:06:03,440 --> 01:06:05,698 because we thought we wanted to be 1767 01:06:05,700 --> 01:06:09,261 part of the revitalization. I personally came 1768 01:06:09,578 --> 01:06:11,145 for the Blues Music. 1769 01:06:11,800 --> 01:06:16,128 You Know that Sixty One 1770 01:06:16,130 --> 01:06:22,905 highway... That's the longest road I 1771 01:06:22,905 --> 01:06:23,846 know. 1772 01:06:29,440 --> 01:06:30,708 When Morgan Freeman and I 1773 01:06:30,710 --> 01:06:32,841 got to be good friends in the mid nineties, 1774 01:06:32,940 --> 01:06:34,903 He started noticing some of the things 1775 01:06:35,318 --> 01:06:36,816 really been paying particular 1776 01:06:36,818 --> 01:06:37,488 attention to. 1777 01:06:37,640 --> 01:06:39,431 That is, all these tourists walking 1778 01:06:39,740 --> 01:06:41,890 town just sort of looking. Asking questions 1779 01:06:42,040 --> 01:06:44,000 like where can we hear live Blues 1780 01:06:44,000 --> 01:06:44,713 Music? Where 1781 01:06:44,715 --> 01:06:46,791 was so and so buried? Where was Ike 1782 01:06:46,793 --> 01:06:47,505 Turner born? 1783 01:06:47,680 --> 01:06:50,716 And I felt over time, and so did Morgan, 1784 01:06:50,718 --> 01:06:53,208 a need to preserve this genre by 1785 01:06:53,210 --> 01:06:53,910 answering 1786 01:06:54,140 --> 01:06:56,165 at least one question, where can we 1787 01:06:56,166 --> 01:06:58,886 hear live Blues Music? So we opened this club in 1788 01:06:59,000 --> 01:07:02,785 May of 2001 to have a good venue with 1789 01:07:02,786 --> 01:07:04,015 consistently 1790 01:07:04,015 --> 01:07:07,698 played, performed, live Blues music. 1791 01:07:07,900 --> 01:07:10,055 We sort of fill that need. That 1792 01:07:10,055 --> 01:07:11,793 demand, for the tourists. 1793 01:07:12,700 --> 01:07:14,045 We have a lot of history 1794 01:07:14,046 --> 01:07:16,065 here in Clarksdale. People were born 1795 01:07:16,400 --> 01:07:18,368 like John Lee Hooker, Sam Cooke, 1796 01:07:18,370 --> 01:07:19,170 Little Junior 1797 01:07:19,170 --> 01:07:21,200 Parker, Lil Green. And of course, 1798 01:07:21,200 --> 01:07:21,938 Muddy Waters 1799 01:07:22,120 --> 01:07:24,290 grew up here. So we have a lot of big 1800 01:07:24,585 --> 01:07:26,520 in the music Blues world and Soul 1801 01:07:26,520 --> 01:07:29,921 world who came from here. So, it's logical that 1802 01:07:29,923 --> 01:07:33,208 we would go for the tourism. Tourism of course 1803 01:07:33,208 --> 01:07:34,085 means money. 1804 01:07:34,840 --> 01:07:36,903 We love this music but it's also very 1805 01:07:36,905 --> 01:07:38,800 important that tourists come here, 1806 01:07:39,300 --> 01:07:42,168 if they have a wonderful time, and they will 1807 01:07:42,170 --> 01:07:44,370 because we have a fantastic music 1808 01:07:44,370 --> 01:07:45,103 scene here; 1809 01:07:45,300 --> 01:07:46,915 they will stay a couple of days. They 1810 01:07:46,916 --> 01:07:48,138 will spend some money in the 1811 01:07:48,138 --> 01:07:49,535 restaurants and that means jobs. 1812 01:07:49,980 --> 01:07:50,960 I think we could sell the 1813 01:07:50,960 --> 01:07:52,370 dirt here frankly, and in fact, I've 1814 01:07:52,720 --> 01:07:55,000 manager looking in to doing just that. 1815 01:07:55,000 --> 01:07:56,238 The Mississippi Blues Trail 1816 01:07:56,238 --> 01:07:57,933 was started by an organization called 1817 01:07:58,160 --> 01:08:00,048 Mississippi Blues Commission, started 1818 01:08:00,355 --> 01:08:02,193 state of Mississippi, in recognition 1819 01:08:02,700 --> 01:08:04,631 fact that there were so many people 1820 01:08:05,020 --> 01:08:07,558 coming to Mississippi, just on their own, to go 1821 01:08:07,720 --> 01:08:09,623 to Clarksdale and Greenville and the 1822 01:08:09,888 --> 01:08:11,738 Festivals; to visit grave sites; to 1823 01:08:11,738 --> 01:08:12,425 take pictures 1824 01:08:12,580 --> 01:08:14,030 of the highway signs. You know, you 1825 01:08:14,321 --> 01:08:15,895 always see tourists taking pictures of 1826 01:08:16,140 --> 01:08:18,345 sign that says Yazoo City or Highway 1827 01:08:18,715 --> 01:08:20,858 was an economic move, of course, to 1828 01:08:20,860 --> 01:08:21,840 promote tourism. 1829 01:08:22,020 --> 01:08:24,660 But it was also, I think an important 1830 01:08:24,661 --> 01:08:27,301 statement by the state of Mississippi 1831 01:08:27,800 --> 01:08:29,936 this Black Music which was Neglected 1832 01:08:30,295 --> 01:08:32,490 long and which was actually generated 1833 01:08:33,080 --> 01:08:34,798 of the oppressive conditions in 1834 01:08:34,800 --> 01:08:35,465 Mississippi, 1835 01:08:35,465 --> 01:08:37,571 is something that should be celebrated 1836 01:08:37,573 --> 01:08:38,238 and honored. 1837 01:08:39,460 --> 01:08:44,691 If you want my lovin, if 1838 01:08:44,693 --> 01:08:47,743 you really do. 1839 01:08:49,840 --> 01:08:54,040 Don't be afraid, my baby, ask for it. 1840 01:08:54,041 --> 01:08:56,765 Cause you know I'm gonna 1841 01:08:56,766 --> 01:08:58,355 give it to you 1842 01:08:59,100 --> 01:09:02,418 I think Blues Music is Powerful 1843 01:09:02,420 --> 01:09:05,951 because it tells the journey of a 1844 01:09:05,953 --> 01:09:06,808 culture. 1845 01:09:08,160 --> 01:09:11,263 A culture that America has shaped, 1846 01:09:11,265 --> 01:09:13,820 whether they admit it or not. 1847 01:09:15,480 --> 01:09:16,753 I also think the power 1848 01:09:16,755 --> 01:09:18,548 of the Blues has to do with the 1849 01:09:18,550 --> 01:09:19,706 fundamental honesty. 1850 01:09:19,820 --> 01:09:21,961 What I love, maybe most about it, 1851 01:09:21,963 --> 01:09:24,428 is an absolute lack of sentimentality. 1852 01:09:24,880 --> 01:09:26,780 can be love stories. There can even be 1853 01:09:26,983 --> 01:09:29,233 love stories. But there's never any sentiment. 1854 01:09:29,380 --> 01:09:31,795 It's this is the way it is and I gotta 1855 01:09:31,988 --> 01:09:33,195 through it somehow. 1856 01:09:33,320 --> 01:09:34,483 And I think that's a very 1857 01:09:34,485 --> 01:09:35,275 powerful message. 1858 01:09:35,320 --> 01:09:36,700 When we see the great Blues 1859 01:09:36,701 --> 01:09:38,285 Artists, they're open channels. 1860 01:09:38,286 --> 01:09:40,981 They're just like wide open, and it's pouring 1861 01:09:40,983 --> 01:09:43,150 through them, and that's why we get 1862 01:09:43,150 --> 01:09:45,378 moved and we get incredibly excited. 1863 01:09:45,500 --> 01:09:47,323 That's why I think Gospel and Blues 1864 01:09:47,323 --> 01:09:49,301 just get people up off their feet. And 1865 01:09:49,560 --> 01:09:51,905 can't explain it but it's about soul. 1866 01:09:52,098 --> 01:09:54,251 it's about this experience that as 1867 01:09:54,253 --> 01:09:55,013 human beings 1868 01:09:55,200 --> 01:09:57,255 we're all striving for, you know. So 1869 01:09:57,600 --> 01:10:00,113 why I think it's so powerful and so important 1870 01:10:00,280 --> 01:10:02,280 and why we're so incredibly lucky to 1871 01:10:03,080 --> 01:10:04,950 It's sexuality, it's pain, 1872 01:10:04,950 --> 01:10:08,258 it's anger. There's so much in it. The delivery 1873 01:10:08,400 --> 01:10:10,751 is all about honesty. That's why I think it's 1874 01:10:10,753 --> 01:10:12,623 powerful because you can't phone it 1875 01:10:12,940 --> 01:10:14,563 If you phone it in no one's gonna buy 1876 01:10:14,698 --> 01:10:16,276 Nobody believes it. So, to be a good 1877 01:10:16,800 --> 01:10:18,645 at that kind of music, you have to 1878 01:10:18,645 --> 01:10:20,923 really put everything you have into it and, 1879 01:10:20,925 --> 01:10:23,708 that's what drew me to it. Just seeing people play 1880 01:10:23,708 --> 01:10:25,681 it and really living it and believing 1881 01:10:25,683 --> 01:10:27,175 it and putting it out there. 1882 01:10:27,700 --> 01:10:29,766 It's a very interesting 1883 01:10:29,768 --> 01:10:33,183 thing, the power of that music because 1884 01:10:33,540 --> 01:10:37,473 was born out of this very passionate 1885 01:10:37,473 --> 01:10:38,783 and powerful 1886 01:10:38,785 --> 01:10:42,280 need to express something to the 1887 01:10:42,280 --> 01:10:42,935 world. 1888 01:10:43,260 --> 01:10:46,875 And to try to find some solace or, try 1889 01:10:46,876 --> 01:10:47,543 to find 1890 01:10:47,543 --> 01:10:50,113 some, uh, answers, frankly. 1891 01:10:50,300 --> 01:10:51,955 It's about love. It's 1892 01:10:51,956 --> 01:10:54,950 about shortages. It's about pain. It's 1893 01:10:55,500 --> 01:10:58,880 death. It's about gains. It's about 1894 01:10:58,881 --> 01:10:59,558 losses. 1895 01:10:59,560 --> 01:11:03,230 It deals at the core of human emotion. 1896 01:11:09,120 --> 01:11:11,740 There was a time when Billboards 1897 01:11:11,741 --> 01:11:14,770 calibrating airplay and kind of sales 1898 01:11:14,770 --> 01:11:15,998 and everything. 1899 01:11:16,160 --> 01:11:18,178 Blues had five percent of the 1900 01:11:18,178 --> 01:11:20,611 market. Five percent of the market. 1901 01:11:20,680 --> 01:11:23,698 Blues now has an unchartable small 1902 01:11:23,698 --> 01:11:25,118 number. It isn't 1903 01:11:25,118 --> 01:11:28,758 anything. It's not one percent. It's less. 1904 01:11:29,020 --> 01:11:30,780 It's not massively popular 1905 01:11:30,780 --> 01:11:33,283 anymore. I'm afraid it's gonna go the 1906 01:11:33,620 --> 01:11:36,645 of like Dixieland. I love Dixieland 1907 01:11:36,646 --> 01:11:37,338 but it's 1908 01:11:37,340 --> 01:11:38,550 a novelty now. 1909 01:11:39,160 --> 01:11:40,898 The Blues is forgotten now, 1910 01:11:40,898 --> 01:11:43,473 you know, in some places. It's remembered 1911 01:11:43,600 --> 01:11:45,686 in others and it lives still in 1912 01:11:45,688 --> 01:11:46,360 pockets of 1913 01:11:46,361 --> 01:11:48,918 America and that's where the future of 1914 01:11:48,920 --> 01:11:49,861 it will arise. 1915 01:11:50,520 --> 01:11:52,253 Music now is like fast 1916 01:11:52,255 --> 01:11:55,248 foods. It's even faster. Now everybody 1917 01:11:55,640 --> 01:11:57,465 their dog can make a record. You can 1918 01:11:57,670 --> 01:11:59,495 a record in your apartment with just 1919 01:11:59,495 --> 01:12:02,428 the right tools and that's really good on one 1920 01:12:02,763 --> 01:12:05,156 On the other hand, it makes a lot of 1921 01:12:05,620 --> 01:12:08,213 out there and you have to, you have to 1922 01:12:08,488 --> 01:12:10,806 of go through the crap to find the 1923 01:12:10,808 --> 01:12:11,898 real good stuff. 1924 01:12:12,100 --> 01:12:14,096 Somebody with talent. Somebody that 1925 01:12:14,098 --> 01:12:16,608 actually is putting out something meaningful. 1926 01:12:16,720 --> 01:12:19,098 As far as what's going on now in 2014, 1927 01:12:19,100 --> 01:12:20,665 there's no hope man. It's 1928 01:12:20,665 --> 01:12:21,918 gone over the abyss. 1929 01:12:22,040 --> 01:12:24,380 The music is simply made of formulas, 1930 01:12:24,380 --> 01:12:26,023 creating money, to feed in 1931 01:12:26,025 --> 01:12:27,036 to the pipeline. 1932 01:12:27,160 --> 01:12:29,240 That's what's being bought and sold. 1933 01:12:29,660 --> 01:12:32,381 Who's after BB? Who follows 1934 01:12:32,383 --> 01:12:34,800 BB? Well, nobody really. 1935 01:12:34,900 --> 01:12:35,943 I hear, you know, 1936 01:12:35,943 --> 01:12:38,151 keep the Blues alive. It's not dead. 1937 01:12:38,640 --> 01:12:40,460 don't understand that it is alive and 1938 01:12:40,658 --> 01:12:42,476 and just because the older generation 1939 01:12:42,720 --> 01:12:44,320 getting older, you know, that's life. 1940 01:12:44,583 --> 01:12:46,313 what happens. And it's our responsibility 1941 01:12:46,440 --> 01:12:48,118 to keep it going because of what 1942 01:12:48,118 --> 01:12:50,110 people went through just to be able to 1943 01:12:50,111 --> 01:12:51,998 play it and write it and express it. 1944 01:12:52,620 --> 01:12:53,745 It's very alive in Europe. 1945 01:12:53,745 --> 01:12:55,736 You see that in my country where I'm originally 1946 01:12:55,820 --> 01:12:57,830 from, the Netherlands, has now a Dutch 1947 01:12:58,096 --> 01:13:00,000 foundation. I think it's their third 1948 01:13:00,420 --> 01:13:02,435 That's based on what the Blues Foundation 1949 01:13:02,436 --> 01:13:04,300 here does in America. A lot of people 1950 01:13:04,600 --> 01:13:06,605 the Blues is dying out and I'll say, 1951 01:13:06,886 --> 01:13:08,891 will never die out, it never did so, 1952 01:13:09,000 --> 01:13:10,640 that already is a proven fact. 1953 01:13:11,100 --> 01:13:14,110 Gone, Gone, Gone. You've 1954 01:13:14,111 --> 01:13:18,878 gone I know, baby so long. You've gone 1955 01:13:18,880 --> 01:13:19,631 I know 1956 01:13:19,880 --> 01:13:24,213 this time I gotta hold on. Thank God 1957 01:13:24,213 --> 01:13:24,935 you're 1958 01:13:24,936 --> 01:13:26,621 gone for good. 1959 01:13:29,060 --> 01:13:30,588 There's a lot of young people 1960 01:13:30,590 --> 01:13:32,433 coming up playing it. I know people 1961 01:13:32,800 --> 01:13:34,208 about the future of the Blues. You 1962 01:13:34,583 --> 01:13:35,991 fans aren't gonna be there. I just 1963 01:13:36,320 --> 01:13:38,208 it takes people to a certain age, to 1964 01:13:38,418 --> 01:13:40,358 it. I didn't grow up listening to it. 1965 01:13:40,470 --> 01:13:42,158 I had to find it on my own. I just 1966 01:13:42,558 --> 01:13:44,395 takes people time to find it. I don't 1967 01:13:44,790 --> 01:13:46,920 it's going anywhere. It hasn't gone anywhere. 1968 01:13:46,921 --> 01:13:49,148 Every once in a while, you know, it gets pushed 1969 01:13:49,290 --> 01:13:50,855 into the mainstream by some kind of 1970 01:13:51,125 --> 01:13:52,645 with another genre or something to 1971 01:13:53,090 --> 01:13:54,706 put it out in the forefront again. You 1972 01:13:54,921 --> 01:13:57,005 you hear bands like Jack White and the Black Keys. 1973 01:13:57,130 --> 01:13:58,808 They bring it to the forefront. They 1974 01:13:58,808 --> 01:14:00,485 listen to Blues Music and, it's kind 1975 01:14:00,950 --> 01:14:02,168 they started out. So I mean, I don't 1976 01:14:02,338 --> 01:14:03,015 it's going anywhere. 1977 01:14:03,080 --> 01:14:05,025 I think it's gonna stand the test of 1978 01:14:05,026 --> 01:14:06,108 time. It has so far. 1979 01:14:07,000 --> 01:14:08,690 The Blues has not gone 1980 01:14:08,690 --> 01:14:12,068 away. It's taken different forms. Some people 1981 01:14:12,220 --> 01:14:14,805 have shied away from the Blues because 1982 01:14:15,078 --> 01:14:17,458 feel like the Blues, in their mind, 1983 01:14:17,460 --> 01:14:18,140 represents 1984 01:14:18,340 --> 01:14:20,928 things that they'd rather forget about. 1985 01:14:20,930 --> 01:14:23,578 But the essence of the Blues is still in church. 1986 01:14:23,760 --> 01:14:26,758 The essence of the Blues is still in the music 1987 01:14:26,758 --> 01:14:29,290 that African Americans appreciate now. 1988 01:14:29,420 --> 01:14:30,766 All musics undergo 1989 01:14:30,768 --> 01:14:32,486 generational evolution. 1990 01:14:32,920 --> 01:14:34,443 I think that there's this 1991 01:14:34,443 --> 01:14:36,575 huge revival right now of Americana 1992 01:14:37,000 --> 01:14:38,828 and Folk music which is really exciting. 1993 01:14:38,828 --> 01:14:40,433 I think that Blues still gets a little 1994 01:14:40,920 --> 01:14:43,545 in the fray of that and isn't defined as such. 1995 01:14:43,546 --> 01:14:45,645 Even though we have Artists like the 1996 01:14:45,760 --> 01:14:48,131 Carolina Chocolate Drops, which, they 1997 01:14:48,133 --> 01:14:49,093 do Gaelic music 1998 01:14:49,095 --> 01:14:51,530 to Bluegrass to straight Blues to also 1999 01:14:52,040 --> 01:14:54,240 that are inspired by their experience. 2000 01:14:54,415 --> 01:14:56,440 know, people like the Lumineers and 2001 01:14:56,441 --> 01:14:57,310 the Civil Wars, 2002 01:14:57,480 --> 01:14:59,863 and, you know, there's a whole laundry 2003 01:14:59,865 --> 01:15:02,185 list of groups who are doing, um, the 2004 01:15:02,560 --> 01:15:05,215 type of stuff that Heritage Blues Orchestra 2005 01:15:05,216 --> 01:15:07,553 is doing which is focusing on, on our 2006 01:15:08,120 --> 01:15:11,068 and playing homage to the music that we came 2007 01:15:11,070 --> 01:15:13,675 from but also putting our take and our 2008 01:15:14,220 --> 01:15:16,353 and our spin on it. Um, which is what 2009 01:15:16,526 --> 01:15:19,350 Blues is all about. It's about telling your story. 2010 01:15:19,520 --> 01:15:21,203 It's getting better but it 2011 01:15:21,205 --> 01:15:24,053 has become a guitar oriented genre, you know, 2012 01:15:24,180 --> 01:15:26,320 when it's really a vocal tradition. 2013 01:15:26,320 --> 01:15:26,993 The telling 2014 01:15:26,993 --> 01:15:29,255 of a story. You have people who don't 2015 01:15:29,680 --> 01:15:32,046 sing who are considered Blues Men, you 2016 01:15:32,360 --> 01:15:34,976 And in the old days, when African Americans 2017 01:15:35,160 --> 01:15:36,920 had the quality control, you had to 2018 01:15:37,173 --> 01:15:39,083 If you didn't sing you were a sideman. 2019 01:15:39,580 --> 01:15:41,325 I think the future is simply 2020 01:15:41,325 --> 01:15:43,008 gonna be one of two things. 2021 01:15:43,008 --> 01:15:43,818 Preservation, 2022 01:15:43,940 --> 01:15:46,026 and then, let it evolve into various 2023 01:15:46,318 --> 01:15:48,463 of Jazz, and, by the way, evolve into 2024 01:15:49,040 --> 01:15:52,816 forms of Jazz that will then become tomorrows Classical Music. 2025 01:15:52,940 --> 01:15:54,360 And I think thats, that's 2026 01:15:54,361 --> 01:15:55,725 definitely in the cards. 2027 01:15:56,200 --> 01:15:58,381 Time moves on, and, these 2028 01:15:58,383 --> 01:16:01,175 days, it moves on at warp speed. 2029 01:16:01,260 --> 01:16:02,831 And so if you look at what's happening 2030 01:16:03,000 --> 01:16:04,405 the Blues, I can honestly tell you 2031 01:16:04,940 --> 01:16:07,170 are some very very talented musicians 2032 01:16:07,411 --> 01:16:09,640 if they're not saying I'm playing the 2033 01:16:10,180 --> 01:16:12,690 they're certainly using the essence of 2034 01:16:12,890 --> 01:16:14,938 Blues to voice their particular 2035 01:16:14,940 --> 01:16:16,525 passion about the music. 2036 01:16:17,380 --> 01:16:18,741 There are artists like Gary 2037 01:16:18,743 --> 01:16:20,458 Clark Jr and the North Mississippi 2038 01:16:20,960 --> 01:16:23,288 who are kind of reinvigorating the 2039 01:16:23,290 --> 01:16:25,345 Blues for a younger generation. 2040 01:16:25,490 --> 01:16:26,936 Blues is something that, that 2041 01:16:26,938 --> 01:16:28,833 never really goes away. You know, like 2042 01:16:29,230 --> 01:16:31,440 in the ocean. It rises and then it falls and 2043 01:16:31,441 --> 01:16:33,393 it rises and then it falls. There have 2044 01:16:33,750 --> 01:16:36,681 periods of time where the Blues wasn't popular, 2045 01:16:36,683 --> 01:16:38,848 or as popular as it was years ago. 2046 01:16:38,850 --> 01:16:41,388 But, when you look at commercials on television 2047 01:16:41,535 --> 01:16:43,940 you look at other things that you see in the media, 2048 01:16:44,080 --> 01:16:46,310 there's a real strong Blues influence 2049 01:16:46,311 --> 01:16:48,601 there. But, you may go to a Blues club 2050 01:16:48,660 --> 01:16:51,068 to see a Blues artist and the place 2051 01:16:51,070 --> 01:16:51,825 may be half 2052 01:16:51,826 --> 01:16:54,718 full. I think that the Blues will gradually 2053 01:16:54,920 --> 01:16:57,401 build itself back up again and it'll probably 2054 01:16:57,403 --> 01:16:59,375 wane again and build itself back up 2055 01:16:59,880 --> 01:17:01,360 Cause that's, uh, pretty much what 2056 01:17:02,100 --> 01:17:03,303 Selfishly I think Heritage 2057 01:17:03,305 --> 01:17:04,971 Blues Orchestra is the Future of the 2058 01:17:06,520 --> 01:17:09,326 Get right church and 2059 01:17:09,328 --> 01:17:14,236 let's go home. Get right church and 2060 01:17:14,238 --> 01:17:16,201 let's go home. 2061 01:17:16,480 --> 01:17:21,450 Get right church. Get right church. 2062 01:17:21,450 --> 01:17:26,420 Get right church and let's go home. 2063 01:17:26,560 --> 01:17:31,716 I'm goin home on the morning train. 2064 01:17:31,718 --> 01:17:33,780 I'm going home 2065 01:17:33,780 --> 01:17:39,230 on the morning train. I'm going home. 2066 01:17:39,231 --> 01:17:41,441 I'm going home. 2067 01:17:41,880 --> 01:17:45,843 I'm going home on the morning 2068 01:17:45,845 --> 01:17:46,665 train. 2069 01:17:46,800 --> 01:17:51,385 The evening train may be too late. 2070 01:17:51,386 --> 01:17:55,973 Well, the evening train may be too 2071 01:17:55,973 --> 01:17:59,210 late. The evening train. 2072 01:17:59,211 --> 01:18:01,638 The evening train. 2073 01:18:02,040 --> 01:18:07,200 The evening train may be too late. 2074 01:18:07,200 --> 01:18:11,485 Back Back hearse and get your load. 2075 01:18:11,486 --> 01:18:14,793 You better Back back hearse 2076 01:18:14,793 --> 01:18:16,998 and get your load. 2077 01:18:17,240 --> 01:18:20,388 Back back hearse. Back 2078 01:18:20,390 --> 01:18:25,685 Back Hearse. Back Back hearse and get 2079 01:18:25,685 --> 01:18:27,116 your load. 2080 01:18:27,400 --> 01:18:31,928 Get right church and let's go home. 2081 01:18:31,928 --> 01:18:36,456 Well, Get right church and let's go 2082 01:18:36,458 --> 01:18:37,103 home. 2083 01:18:37,360 --> 01:18:42,368 Get right church. Get right church. 2084 01:18:42,370 --> 01:18:43,658 Get right 2085 01:18:43,658 --> 01:18:47,236 church and let's go home. 2086 01:18:47,520 --> 01:18:52,228 I'm going home on the morning train. 2087 01:18:52,230 --> 01:18:55,106 Well I'm going home on 2088 01:18:55,108 --> 01:18:57,460 the morning train. 2089 01:18:57,720 --> 01:19:04,226 I'm going home. I'm going home. I'm 2090 01:19:04,228 --> 01:19:10,175 going home on the morning train. 2091 01:19:34,720 --> 01:19:39,646 Aw Glory Glory, Hallelujah, 2092 01:19:39,648 --> 01:19:46,033 when I lay my burden down. Ah Glory 2093 01:19:46,033 --> 01:19:49,318 Glory, Hallelujah, 2094 01:19:49,680 --> 01:19:54,950 when I lay my burden down. Ain't no 2095 01:19:54,950 --> 01:20:00,220 more sickness, no more sorrow, when 2096 01:20:00,220 --> 01:20:03,381 I lay my burden down. 2097 01:20:03,680 --> 01:20:07,400 Ain't no more sickness, no 2098 01:20:07,400 --> 01:20:12,120 more sorrow, when I lay my burden 2099 01:20:12,121 --> 01:20:12,836 down. 2100 01:20:13,120 --> 01:20:19,243 All my troubles, will be over, when I 2101 01:20:19,243 --> 01:20:21,395 lay my burden 2102 01:20:21,395 --> 01:20:27,351 down. All my troubles, will be over, 2103 01:20:27,680 --> 01:20:32,000 when I lay my burden down. 2104 01:20:50,840 --> 01:20:54,358 I'm going home to, live 2105 01:20:54,358 --> 01:21:00,168 with Jesus, when I lay my burden down. 2106 01:21:00,320 --> 01:21:05,415 I'm going home to, live with Jesus, 2107 01:21:05,415 --> 01:21:06,870 when I lay 2108 01:21:06,871 --> 01:21:12,111 my burden down. My burden down lord, 2109 01:21:12,400 --> 01:21:18,726 burden down lord. When I lay my burden 2110 01:21:18,728 --> 01:21:24,220 down. Aw Glory Glory, Hallelujah, 2111 01:21:24,221 --> 01:21:28,550 when I lay my burden down. 2112 01:21:47,080 --> 01:21:52,261 I'm gonna sit here with the angels, 2113 01:21:52,263 --> 01:21:53,151 when I 2114 01:21:53,153 --> 01:21:58,778 lay my burden down. I'm gonna sit here 2115 01:21:58,778 --> 01:22:01,000 with the angels 2116 01:22:01,440 --> 01:22:08,071 when I lay my burden down. 2117 01:22:08,233 --> 01:22:17,110 I'm going home to live with Jesus, 2118 01:22:17,111 --> 01:22:23,900 when I lay my burden down. 2119 01:22:42,680 --> 01:22:48,688 All my troubles, will be over, when I 2120 01:22:48,690 --> 01:22:51,775 lay my burden down. 2121 01:22:52,098 --> 01:22:54,788 All my troubles, 2122 01:22:54,790 --> 01:22:56,975 will be over, 2123 01:22:57,303 --> 01:22:58,925 when I lay 2124 01:22:58,926 --> 01:23:01,360 my burden down. 2125 01:23:01,520 --> 01:23:07,745 Oh Glory Glory Hallelujah, when I lay 2126 01:23:07,745 --> 01:23:10,268 my burden down. 2127 01:23:10,596 --> 01:23:12,996 Oh Glory Glory 2128 01:23:12,998 --> 01:23:19,510 Hallelujah, when I lay my burden down. 2129 01:23:59,480 --> 01:24:02,200 Lay My Burden Down. Thank you so much! 152381

Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.