Afrikaans
Akan
Albanian
Amharic
Arabic
Armenian
Azerbaijani
Basque
Belarusian
Bemba
Bengali
Bihari
Bosnian
Breton
Bulgarian
Cambodian
Catalan
Cebuano
Cherokee
Chichewa
Chinese (Simplified)
Chinese (Traditional)
Corsican
Croatian
Czech
Danish
English
Esperanto
Estonian
Ewe
Faroese
Filipino
Finnish
French
Frisian
Ga
Galician
Georgian
German
Greek
Guarani
Gujarati
Haitian Creole
Hausa
Hawaiian
Hebrew
Hindi
Hmong
Hungarian
Icelandic
Igbo
Indonesian
Interlingua
Irish
Italian
Japanese
Javanese
Kannada
Kazakh
Kinyarwanda
Kirundi
Kongo
Korean
Krio (Sierra Leone)
Kurdish
Kurdish (Soranรฎ)
Kyrgyz
Laothian
Latin
Latvian
Lingala
Lithuanian
Lozi
Luganda
Luo
Luxembourgish
Macedonian
Malagasy
Malay
Malayalam
Maltese
Maori
Marathi
Mauritian Creole
Moldavian
Mongolian
Myanmar (Burmese)
Montenegrin
Nepali
Nigerian Pidgin
Northern Sotho
Norwegian
Norwegian (Nynorsk)
Occitan
Oriya
Oromo
Pashto
Persian
Polish
Portuguese (Brazil)
Portuguese (Portugal)
Punjabi
Quechua
Romanian
Romansh
Runyakitara
Russian
Samoan
Scots Gaelic
Serbian
Serbo-Croatian
Sesotho
Setswana
Seychellois Creole
Shona
Sindhi
Sinhalese
Slovak
Slovenian
Somali
Spanish
Spanish (Latin American)
Sundanese
Swahili
Swedish
Tajik
Tamil
Tatar
Telugu
Thai
Tigrinya
Tonga
Tshiluba
Tumbuka
Turkish
Turkmen
Twi
Uighur
Ukrainian
Urdu
Uzbek
Vietnamese
Welsh
Wolof
Xhosa
Yiddish
Yoruba
Zulu
[MUSIC PLAYING]
There's absolutely no way we can have a course
on relationships and not talk about the most juicy topic
of them all, conflict and the way we manage conflict
in relationships, what do we mean by conflict,
and how it is essential for the well-being of people
in relationships to have a good way,
or as good a way as possible, to deal with conflict.
[MUSIC PLAYING]
Sometimes, people say, how can I enter conflict?
And I would say, we don't enter conflict.
We create conflict.
Conflict is the outcome.
The first thing is, why does something
become a conflict is an important question to ask.
For some people, simple disagreements
are experienced like sources of conflict.
[MUSIC PLAYING]
Every one of us learned, in our growing up, family,
community, political reality, racial reality--
how to respond to conflict, how to
live in conflictual situations.
And we learned them at home, and we
learned what price we paid when we spoke up,
and what price we paid when we didn't say anything,
or what we gained from not saying anything,
or what we gained from speaking up,
from fighting for something.
And we watched how other people dealt with disagreement,
dealt with power struggles.
This is probably one of the most important things
we learn, watching other people around us--
how did people deal when they were humiliated
or when they were shamed or when they were feeling guilty
or when they were dissed, and what they did with their anger.
Because conflict is directly connected to our experience
of anger, frustration, disappointment, hurt,
conflict is the expression of all these feelings, often when
they are not handled well.
A conflict is basically an ascending curve from something
that is a discord, a disagreement, a challenge,
and it goes all the way to an explosion.
It's an ascending curve.
Conflict, don't think of it as something static.
It moves.
So I want you to see the complexity of conflict,
that it's not just fighting and arguing,
but that conflict is an overall situational ecology
that we have either learned to live with and plunge
into, or often, on the other side,
have learned to avoid like the plague
because it felt so dangerous and so threatening.
And what will be interesting is if you notice
who are the people that are close to you,
and is their experience of conflict similarly as yours?
What you often find in a relationship--
there's only three dances around this.
It's two fighters, two distancers,
or one fighter and one fleer.
[MUSIC PLAYING]
Imagine I want to discuss something with you,
and you say, not now.
At my worst, sometimes, I can be the person who
follows you through the house.
You go into the room.
I start knocking at the door.
I follow you in the room.
I am not going to be able to stop this
until we've got this thing figured out and discussed.
Does this work?
No.
It generally doesn't because the more I run after you,
if you are the one who tends to close off
or needs to cool down first or needs
to be able to think and gather your thoughts
and said to me, not now, because I'm overwhelming you
and I'm flooding you, then the more I run after you,
the more I strengthen your need for space for distance
for closing the door.
What you insist on persists.
I am going to make you even more of a withdrawer
by virtue of the way that I pursue you
at this moment of conflict.
What would help me more?
If you say to me, not now, I will say to you,
you have complete legitimate space here to say,
I can't have this discussion right now.
Fair enough.
But then you have to be the one to reengage with it
so that you don't put me in the position now of the one who's
waiting and waiting and waiting because you never come back,
because if you had it your way, we would never
be discussing this thing.
So that is then going to make me become more of a pursuer
again because your reluctance and avoidance is strengthening
my desperation about when are we ever going to talk about this
or address this or whatever the issue is.
So, first of all, understand that in mismanagement
of conflict, each person, by virtue of their stance,
is going to reinforce the position of the other, which
is often the opposite of what they actually want.
So watch what you do.
You won't get the conversation you
want if you can't accept that the other person has to engage
with you when they actually can engage with you
and can actually hear you, which is what
you want in the first place.
[MUSIC PLAYING]
The fighter and the fighter who do conflict in the way
that I highly recommend you not to do
are people who often will do what is commonly
called kitchen thinking.
It means we're arguing about this, and within two seconds--
I'll give you 20 seconds--
I've already brought up that and that from two years ago,
10 years ago, 20 years ago.
I am piling up all the dirty dishes in one sink,
and it's everything that you've ever
done that has annoyed me is right there, when, in fact, we
began to talk about why you were late last night.
That's two fighters for you.
They escalate very quickly.
They bring in the stuff.
And if one person ends up saying,
okay, I understand, I accept this, and what about--
because they're not done.
They've got something else to bring in.
And so it becomes very explosive very quickly,
and each one attacking the other and often the other person
then defending themselves and counterattacking.
I don't have to tell you that you can't wash all the dishes
at the same time if they're all piled up
on each other in the sink.
It's a very clear image.
Pick a dish, and stick to it.
And don't start piling up the entire history.
You're destroying your relationship when you do that.
It doesn't matter if it's between friends,
your romantic partner, your family member, or at work.
That attitude is so painful because there is nothing left.
And people sometimes fight as if they have nothing
to lose when, in fact, they have everything to lose.
So this is one of the styles of handling conflict
that is really problematic.
Is there something you want to discuss?
Is there something you're fighting about?
You didn't like the person being late.
You felt dissed and dismissed.
Stick to that.
[MUSIC PLAYING]
So, in this instance, fleer-fleer,
withdrawer-withdrawer, avoider-avoider--
you come in late, and I don't say anything.
And you wait, and I don't say anything.
The other one, you haven't even closed the door,
then I'm already on your back.
This one, I am cold, ice-cold.
I'm waiting.
I'm waiting to see if you're going
to actually say something.
But you're waiting to see if I'm actually
going to say something.
And then I don't talk to you for three days.
Whatever.
We don't talk.
We go quiet.
We cut off.
We distance ourselves.
And there, too, it's the same idea
that I am doing this as if I have nothing
to lose when I have everything to lose,
which is the relationship that matters to me.
So two flee-flee people--
what happens is that days go by, and then, suddenly, someone
says to the other, want to go for lunch,
or makes a little joke.
And so it gets smoothed over, but nothing is ever
really addressed or resolved.
So if you are one of those--
more inclined one of those people,
you may want to ask yourself, how about I don't just
smooth it over, but I say, can we chat about this now,
do we have something that we need to work out,
rather than just letting it simmer.
And then it gets cold, and then it kind of settles into a lump,
and then you move over it.
But the lump never gets removed.
Watch your relationships and see which
is your prime choreography in the management
or in the experience of conflict.
What's your stance?
Do you go toward it, or do you run away from it?
[MUSIC PLAYING]
One of the very important ways to defuse conflict
is to ask about the hurt that lies underneath.
So, in fact, instead of saying, what is this fight about,
you actually ask, what is it that is hurting you
that is evoked for you that is living right
underneath this fight?
There's a particular structure for understanding conflict
that was developed by Howard Markman
that I find very useful that I want to share with you.
Underlying conflict-- there often are three hidden agendas,
meaning what people are fighting about
isn't really what they are fighting about.
They may be fighting about who gets to attend this meeting,
but that's not the fight.
So what are those three things?
The first one is whose priorities matter most.
Who has the power?
Who gets to decide?
It's not who is at the meeting only,
but it evokes in me questions of who is more important than me,
questions of relevance.
That's what we're fighting about.
The second one would be closeness and connection,
questions of trust.
Who has my back?
Can I rely on you?
Do you think of me when I'm not here?
And the third one is respect and recognition.
Do you value me?
Do you value my presence, my opinions?
Am I valued and legitimate?
If you look at your fights, and you don't take them literally,
you ask yourself, what was it that
was really triggered for me--
power and priorities, care and closeness,
or respect and recognition?
Take a common situation.
One person came back late.
Now, you can think that you're fighting about the fact
that they were late.
But if I ask you, what is it that upset you
about their lateness, one of you may answer,
it's the fact that they always get to do what they want.
One of you may answer, it's the fact
that they told me that they would be here at 7:00,
and I can't trust them.
They don't show up reliably.
And one of you may say, it's the fact
that I was here with the food prepared,
and it felt like there is no recognition
for my contribution.
Same conflict-- the fight could look exactly the same.
In the end, we are creatures of meaning.
And what matters to us most is to feel that other people think
of us and that we matter.
And in all three situations, we arrive at the same conclusion.
But the underlying theme is different.
So it looks like we're fighting about your lateness.
But we really are hurting about something else.
Then it depends how you're going to answer.
If you start to justify and counterattack and defend,
we lack the empathic connection.
[MUSIC PLAYING]
There are many different mindsets
that we can have when we enter a conflictual situation.
One of them is I'm going to convince you.
I'm going to change your mind.
I'm going to drill my point of view into you.
And here is the truth about this one.
The more you're going to try to make them change their mind,
the more you are actually contributing
to reinforcing the very position that you're trying to undo,
that's the paradox.
You want to present your point of view
as if you have the truth, and you're arguing from a place
as if there's only one person who has a brain.
You want to invite a conversation that
is more empathic, simply that, why is it easier
for you to fight than to listen?
It's a very good question.
What would happen if you actually
heard what hurt me and could respond to it caringly,
kindly, rather than fight me over it
and pretend that I shouldn't feel this way because I have no
right to feel this way, and then we are fully back
in conflict land?
[MUSIC PLAYING]
I wish I could say, when there is conflict,
don't ever say X. Don't ever say something you will regret.
Don't ever say something the person
can never take off their skin afterwards.
Don't say things that are contemptuous,
that are humiliating, that are shame-inducing.
But that is what people who escalate often will do.
And they are so used to it that what happens to me
as a therapist, when I'm sitting with a couple who does this,
is that I experience the pain of the slings.
But they don't even feel it anymore
because they've been so conditioned
to the roughness of the interaction.
I think that I'm going to ask each
of you, what is the one thing that you wish you hadn't said?
Or what is one conflictual situation
that you would love to have an opportunity to do differently?
And then say, I wish I could say,
"Stop it," when somebody goes after me like this.
It's not just what you have said.
It's also what you haven't said.
I wish I would say, "I won't let you talk to me this way."
That is an important thing also in situations of conflict.
It's most important if you can discern
where is the place where the corrective would really
make a big difference for you.
I want you to have a better sense
as to what is your stance, your inclination in relation
to conflict.
And what happens to you in your interaction with others
when they are like you and when they
are on the other side of you?
I also want you to really remember,
underneath conflict lie three dominant themes--
power, trust, and value, three essential
experiences we all have in relationships.
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.