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These are the user uploaded subtitles that are being translated: 0 00:00:00,000 --> 00:00:03,720 hi I'm Mike Rugnetta this is crash 1 00:00:02,070 --> 00:00:05,670 course mythology and today we're gonna 2 00:00:03,720 --> 00:00:09,210 talk about the people at the center of 3 00:00:05,670 --> 00:00:10,860 many mythological stories heroes there 4 00:00:09,210 --> 00:00:12,330 are so many to choose from 5 00:00:10,860 --> 00:00:14,009 heroes appear in the stories of just 6 00:00:12,330 --> 00:00:17,880 about every culture and in just about 7 00:00:14,009 --> 00:00:18,480 every age everyone has heroes tow you're 8 00:00:17,880 --> 00:00:21,359 my hero 9 00:00:18,480 --> 00:00:23,550 who's yours oh that's a good choice 10 00:00:21,359 --> 00:00:26,519 heroes are so ubiquitous it can be hard 11 00:00:23,550 --> 00:00:28,650 to say what even makes them a hero do 12 00:00:26,519 --> 00:00:30,480 they fight villains are they a role 13 00:00:28,650 --> 00:00:32,820 model or as a hero just a synonym for 14 00:00:30,480 --> 00:00:35,370 protagonist to answer will examine 15 00:00:32,820 --> 00:00:38,010 Joseph Campbell's influential theory the 16 00:00:35,370 --> 00:00:40,020 monomyth of the hero's journey but first 17 00:00:38,010 --> 00:00:42,149 one bit of housekeeping throughout this 18 00:00:40,020 --> 00:00:44,879 episode I'm gonna be saying hero with a 19 00:00:42,149 --> 00:00:46,110 vaguely masculine sense and this isn't 20 00:00:44,879 --> 00:00:48,660 because there aren't stories about 21 00:00:46,110 --> 00:00:50,969 heroines but because in English that's 22 00:00:48,660 --> 00:00:53,850 the implication that word tends to have 23 00:00:50,969 --> 00:00:56,070 and furthermore Campbell himself had a 24 00:00:53,850 --> 00:00:57,449 rather dude centric view of the world 25 00:00:56,070 --> 00:00:58,949 you'll see what I mean but don't worry 26 00:00:57,449 --> 00:01:01,170 eventually we're gonna get to a story 27 00:00:58,949 --> 00:01:03,090 about seven awesome sisters who have 28 00:01:01,170 --> 00:01:05,220 something to say about all of this 29 00:01:03,090 --> 00:01:06,630 alright housekeeping complete on what 30 00:01:05,220 --> 00:01:15,159 the hero show 31 00:01:06,630 --> 00:01:17,540 [Music] 32 00:01:15,159 --> 00:01:19,579 you may remember Joseph Campbell from 33 00:01:17,540 --> 00:01:21,200 our theories of myth episode Campbell 34 00:01:19,579 --> 00:01:23,930 identified a series of events that 35 00:01:21,200 --> 00:01:24,740 appear in multiple stories from numerous 36 00:01:23,930 --> 00:01:27,170 cultures 37 00:01:24,740 --> 00:01:29,990 he developed a sort of roadmap for 38 00:01:27,170 --> 00:01:32,479 spotting these recurring main beats and 39 00:01:29,990 --> 00:01:34,490 named the whole structure the hero's 40 00:01:32,479 --> 00:01:36,200 journey sometimes called the monomyth 41 00:01:34,490 --> 00:01:38,539 the journey aspect is really crucial 42 00:01:36,200 --> 00:01:41,090 though for Campbell that's exactly what 43 00:01:38,539 --> 00:01:43,369 a hero does they journey away from 44 00:01:41,090 --> 00:01:45,170 safety and toward adventure before 45 00:01:43,369 --> 00:01:47,720 coming home again it's hard to describe 46 00:01:45,170 --> 00:01:50,119 just how influential Campbell's theory 47 00:01:47,720 --> 00:01:52,340 has become but in spite or perhaps 48 00:01:50,119 --> 00:01:54,770 because of that Campbell is also pretty 49 00:01:52,340 --> 00:01:57,200 divisive he had some troubling ideas 50 00:01:54,770 --> 00:01:58,640 about culture and a very narrow view of 51 00:01:57,200 --> 00:02:01,369 gender including the roles of women 52 00:01:58,640 --> 00:02:02,599 still his theory persists as a useful 53 00:02:01,369 --> 00:02:05,090 starting point for talking about the 54 00:02:02,599 --> 00:02:06,979 significance of mythological heroes in 55 00:02:05,090 --> 00:02:10,130 particular Campbell believes that heroes 56 00:02:06,979 --> 00:02:12,080 tell us something about ourselves 57 00:02:10,130 --> 00:02:14,120 contemporary mythology scholars Ava 58 00:02:12,080 --> 00:02:15,890 theory and Margaret Divini described his 59 00:02:14,120 --> 00:02:18,620 view like this we are all heroes 60 00:02:15,890 --> 00:02:21,200 struggling to accomplish our adventure 61 00:02:18,620 --> 00:02:23,690 as human beings we engage in a series of 62 00:02:21,200 --> 00:02:27,049 struggles to develop as individuals and 63 00:02:23,690 --> 00:02:30,410 to find our place in society beyond that 64 00:02:27,049 --> 00:02:32,720 we long for wisdom we want to understand 65 00:02:30,410 --> 00:02:35,060 the universe and the significance of our 66 00:02:32,720 --> 00:02:37,250 role in it in addition to many myths 67 00:02:35,060 --> 00:02:39,590 Campbell drew on a number of recent for 68 00:02:37,250 --> 00:02:41,540 him psychological theories especially 69 00:02:39,590 --> 00:02:43,730 those of Sigmund Freud otto Runk and 70 00:02:41,540 --> 00:02:45,319 Carl Jung Campbell borrowed from each 71 00:02:43,730 --> 00:02:47,540 and developed a model that emphasizes 72 00:02:45,319 --> 00:02:49,220 the importance of the mother figure 73 00:02:47,540 --> 00:02:52,010 which was vital to Jung while also 74 00:02:49,220 --> 00:02:54,049 stressing the father-son relationship in 75 00:02:52,010 --> 00:02:56,540 a sense his framework allows us to read 76 00:02:54,049 --> 00:02:59,030 individual heroes as symbolic of the 77 00:02:56,540 --> 00:03:00,590 psychological journey that we all go 78 00:02:59,030 --> 00:03:03,049 through Campbell even claims that myths 79 00:03:00,590 --> 00:03:05,470 aren't really written by their authors 80 00:03:03,049 --> 00:03:08,150 instead their manifestations of 81 00:03:05,470 --> 00:03:11,269 universal cosmic forces that shape the 82 00:03:08,150 --> 00:03:12,889 human subconsciousness how young again 83 00:03:11,269 --> 00:03:14,420 because hero myths originate in the 84 00:03:12,889 --> 00:03:16,489 psyche Campbell believes that they're 85 00:03:14,420 --> 00:03:18,980 universal to all humans and follow 86 00:03:16,489 --> 00:03:20,750 similar if not identical patterns this 87 00:03:18,980 --> 00:03:23,540 idea that all hero myths 88 00:03:20,750 --> 00:03:25,910 share a common pattern or structure is 89 00:03:23,540 --> 00:03:28,550 what inspires the name monomyth 90 00:03:25,910 --> 00:03:33,140 myth aka the hero's journey has three 91 00:03:28,550 --> 00:03:34,670 parts and 17 sub parts so strap in as I 92 00:03:33,140 --> 00:03:37,490 take you through how this structure 93 00:03:34,670 --> 00:03:38,900 works and sometimes doesn't and just to 94 00:03:37,490 --> 00:03:42,950 be clear Campbell isn't saying that 95 00:03:38,900 --> 00:03:45,710 every story has all 17 sub parts just 96 00:03:42,950 --> 00:03:47,270 that most heroic stories have some of 97 00:03:45,710 --> 00:03:50,420 the parts all right off to the races 98 00:03:47,270 --> 00:03:52,910 part 1 a hero separates himself from the 99 00:03:50,420 --> 00:03:55,520 world or retreats to the realm of the 100 00:03:52,910 --> 00:03:57,530 unconscious there are five possible 101 00:03:55,520 --> 00:03:59,810 elements to this departure quests can 102 00:03:57,530 --> 00:04:01,130 start for a lot of different reasons for 103 00:03:59,810 --> 00:04:02,960 siddhartha gautama who eventually 104 00:04:01,130 --> 00:04:06,200 becomes the buddha the hero's journey 105 00:04:02,960 --> 00:04:08,180 begins because he's bored but far more 106 00:04:06,200 --> 00:04:11,480 often the journey begins when the hero 107 00:04:08,180 --> 00:04:14,240 receives the call of Destiny frequently 108 00:04:11,480 --> 00:04:15,980 the hero refuses the call but once the 109 00:04:14,240 --> 00:04:17,930 hero finally decides to listen they 110 00:04:15,980 --> 00:04:19,910 often get help preparing for their quest 111 00:04:17,930 --> 00:04:22,430 from a protective figure or a 112 00:04:19,910 --> 00:04:24,620 supernatural guy when they're finally 113 00:04:22,430 --> 00:04:26,810 ready the hero sets out and reaches the 114 00:04:24,620 --> 00:04:29,210 gates of an unknown zone where they must 115 00:04:26,810 --> 00:04:31,640 confront the threshold guardian after 116 00:04:29,210 --> 00:04:34,130 crossing heroes almost always end up 117 00:04:31,640 --> 00:04:36,440 clobbered sometimes near-death like 118 00:04:34,130 --> 00:04:38,690 Hercules rescues Hasani from a sea 119 00:04:36,440 --> 00:04:40,310 monster by diving into its throat and 120 00:04:38,690 --> 00:04:42,830 cutting his way out of the monsters 121 00:04:40,310 --> 00:04:45,050 belly yeah sometimes that belly of the 122 00:04:42,830 --> 00:04:47,570 whale part is pretty literal part 2 123 00:04:45,050 --> 00:04:50,240 contains the trials and victories of 124 00:04:47,570 --> 00:04:52,880 initiation since having responded to the 125 00:04:50,240 --> 00:04:55,880 call the hero starts changing into the 126 00:04:52,880 --> 00:04:57,950 person they're destined to become part 2 127 00:04:55,880 --> 00:04:59,360 of the hero's journey has six possible 128 00:04:57,950 --> 00:05:01,730 elements this part of the hero's journey 129 00:04:59,360 --> 00:05:04,520 is the exciting part it consists of 130 00:05:01,730 --> 00:05:06,560 several tasks the hero must overcome to 131 00:05:04,520 --> 00:05:08,510 demonstrate their worthiness sometimes 132 00:05:06,560 --> 00:05:10,460 it's a laundry list like Hercules is 133 00:05:08,510 --> 00:05:12,740 twelve trials and sometimes it's one 134 00:05:10,460 --> 00:05:14,390 extended challenge like maybe you got to 135 00:05:12,740 --> 00:05:16,130 take a magic ring to a volcano no big 136 00:05:14,390 --> 00:05:18,290 deal right no big deal just a just a 137 00:05:16,130 --> 00:05:20,180 ring just a volcano for Campbell the 138 00:05:18,290 --> 00:05:22,910 most important thing is the trial or 139 00:05:20,180 --> 00:05:24,710 trials represent psychological danger 140 00:05:22,910 --> 00:05:27,410 along the road of trials our hero might 141 00:05:24,710 --> 00:05:30,350 come across a lady sometimes this is a 142 00:05:27,410 --> 00:05:32,270 powerful lady a goddess even who gives 143 00:05:30,350 --> 00:05:35,630 the hero a chance to show his maturity 144 00:05:32,270 --> 00:05:37,100 through soulful communion if you're 145 00:05:35,630 --> 00:05:39,860 picking up what I'm putting down other 146 00:05:37,100 --> 00:05:42,229 times our hero resists the intimate 147 00:05:39,860 --> 00:05:45,199 arms of such a lady which then casts her 148 00:05:42,229 --> 00:05:48,110 as an adversary so that's another trial 149 00:05:45,199 --> 00:05:49,849 the hero must overcome these days we may 150 00:05:48,110 --> 00:05:52,000 take the meeting with the goddess and 151 00:05:49,849 --> 00:05:54,169 the woman as temptress with less 152 00:05:52,000 --> 00:05:56,240 stereotypically heteronormative grains 153 00:05:54,169 --> 00:05:57,680 of mythological salt and because 154 00:05:56,240 --> 00:06:00,099 Campbell worked with Freudian psychology 155 00:05:57,680 --> 00:06:02,509 no journey would be complete without a 156 00:06:00,099 --> 00:06:03,139 confrontation with your father or father 157 00:06:02,509 --> 00:06:05,300 figure 158 00:06:03,139 --> 00:06:07,909 often a priest or sacred individual who 159 00:06:05,300 --> 00:06:10,129 tests the hero and approves of their 160 00:06:07,909 --> 00:06:11,539 newfound psychological maturity the 161 00:06:10,129 --> 00:06:13,550 father might also take the form of a 162 00:06:11,539 --> 00:06:16,310 monster who as any good Freudian will 163 00:06:13,550 --> 00:06:17,870 tell you is clearly a symbol for your 164 00:06:16,310 --> 00:06:18,800 father personally I don't know if I 165 00:06:17,870 --> 00:06:20,659 would get the message 166 00:06:18,800 --> 00:06:23,689 my dad's a pretty non monstrous guy he's 167 00:06:20,659 --> 00:06:25,129 retired he makes bird houses they are 168 00:06:23,689 --> 00:06:27,139 monstrous birdhouses though by 169 00:06:25,129 --> 00:06:29,930 confronting their father figure the hero 170 00:06:27,139 --> 00:06:31,969 achieves enlightenment this is called 171 00:06:29,930 --> 00:06:34,279 apotheosis which sometimes results in 172 00:06:31,969 --> 00:06:37,219 the human hero becoming a literal God 173 00:06:34,279 --> 00:06:39,469 which is what apotheosis literally means 174 00:06:37,219 --> 00:06:41,629 tons of Heroes are also half God already 175 00:06:39,469 --> 00:06:43,430 anyway finally having achieved 176 00:06:41,629 --> 00:06:46,370 enlightened status the hero takes 177 00:06:43,430 --> 00:06:48,800 possession of an object which symbolizes 178 00:06:46,370 --> 00:06:51,740 their apotheosis they must return to 179 00:06:48,800 --> 00:06:54,710 whence they came with part 3 is the 180 00:06:51,740 --> 00:06:57,199 return and reintegration to society with 181 00:06:54,710 --> 00:06:59,029 six final elements this part of the 182 00:06:57,199 --> 00:07:01,159 hero's journey is pretty different from 183 00:06:59,029 --> 00:07:03,500 contemporary story tone today defeating 184 00:07:01,159 --> 00:07:05,629 the monster or recovering the Grail or 185 00:07:03,500 --> 00:07:07,550 getting the girl are usually the end of 186 00:07:05,629 --> 00:07:09,710 the story but for mythological heroes 187 00:07:07,550 --> 00:07:12,680 returning home and finding acceptance 188 00:07:09,710 --> 00:07:14,539 after their great enlightenment is just 189 00:07:12,680 --> 00:07:16,969 as challenging sometimes the enlightened 190 00:07:14,539 --> 00:07:19,610 hero is less than eager to get back to 191 00:07:16,969 --> 00:07:21,740 business as usual even an eager hero 192 00:07:19,610 --> 00:07:24,080 might be forced to flee perhaps with the 193 00:07:21,740 --> 00:07:26,569 help of magical creatures or a nifty 194 00:07:24,080 --> 00:07:28,879 flying carpet the hero might be rescued 195 00:07:26,569 --> 00:07:30,409 from their epic journey by a friend or a 196 00:07:28,879 --> 00:07:33,529 colleague there may be a symbolic 197 00:07:30,409 --> 00:07:35,240 crossing back into the everyday world as 198 00:07:33,529 --> 00:07:37,250 is common in stories where the hero 199 00:07:35,240 --> 00:07:38,389 journeys to the underworld sometimes we 200 00:07:37,250 --> 00:07:40,250 learn that the hero's newfound power 201 00:07:38,389 --> 00:07:42,409 allows them to traverse between the 202 00:07:40,250 --> 00:07:44,659 everyday world and the land of adventure 203 00:07:42,409 --> 00:07:46,039 in any case the hero will end up back 204 00:07:44,659 --> 00:07:48,740 where they started with the mythological 205 00:07:46,039 --> 00:07:51,199 equivalent of living happily ever after 206 00:07:48,740 --> 00:07:53,060 the hero is at peace free to live out 207 00:07:51,199 --> 00:07:53,510 their life hopefully campbell's heroic 208 00:07:53,060 --> 00:07:55,400 scenes 209 00:07:53,510 --> 00:07:56,690 already reminded you of hero stories 210 00:07:55,400 --> 00:07:59,480 that you're familiar with Odysseus 211 00:07:56,690 --> 00:08:01,100 Beowulf Luke Skywalker men in black this 212 00:07:59,480 --> 00:08:02,980 is perhaps the point of learning 213 00:08:01,100 --> 00:08:05,960 Campbell's theory it isn't a road map to 214 00:08:02,980 --> 00:08:08,930 every hero ever but a useful tool for 215 00:08:05,960 --> 00:08:10,220 recognizing and comparing stories to 216 00:08:08,930 --> 00:08:12,470 illustrate this we're gonna head to 217 00:08:10,220 --> 00:08:14,690 Australia where an unlikely story can 218 00:08:12,470 --> 00:08:16,970 help us see heroism in action but also 219 00:08:14,690 --> 00:08:18,530 demonstrate some alternatives to 220 00:08:16,970 --> 00:08:21,800 Campbell's formula in this story the 221 00:08:18,530 --> 00:08:24,920 hero isn't a lone half-god dude but a 222 00:08:21,800 --> 00:08:27,110 group of seven teenage Aboriginal girls 223 00:08:24,920 --> 00:08:29,450 according to the tale as the seven girls 224 00:08:27,110 --> 00:08:31,820 reach adolescence they realize they must 225 00:08:29,450 --> 00:08:36,530 shed their childhood by gaining control 226 00:08:31,820 --> 00:08:38,840 over three things hunger pain and fear 227 00:08:36,530 --> 00:08:41,030 they go to their elders and explain that 228 00:08:38,840 --> 00:08:42,800 they're ready to do whatever it takes 229 00:08:41,030 --> 00:08:46,640 the elders agree to help but they warn 230 00:08:42,800 --> 00:08:48,620 them the tests will be severe first to 231 00:08:46,640 --> 00:08:51,740 conquer their hunger the girls spend 232 00:08:48,620 --> 00:08:53,810 three years isolated from their brothers 233 00:08:51,740 --> 00:08:56,120 and sisters each day they receive only 234 00:08:53,810 --> 00:08:58,250 two small meals one at sunrise and 235 00:08:56,120 --> 00:09:00,200 another at sunset and at the end of the 236 00:08:58,250 --> 00:09:03,040 third year the elders take them on a 237 00:09:00,200 --> 00:09:05,570 week-long journey into the wilderness 238 00:09:03,040 --> 00:09:07,970 traveling through the heat of the day 239 00:09:05,570 --> 00:09:10,880 but the girls don't falter no matter how 240 00:09:07,970 --> 00:09:12,620 hungry or how hot and when the week is 241 00:09:10,880 --> 00:09:16,700 over the elders tell them to keep 242 00:09:12,620 --> 00:09:18,860 walking for three more days with no food 243 00:09:16,700 --> 00:09:21,560 at all on the third day the elders 244 00:09:18,860 --> 00:09:23,450 produce a roasted kangaroo and a flint 245 00:09:21,560 --> 00:09:26,000 knife they tell the girls to cut off 246 00:09:23,450 --> 00:09:27,800 whatever they need standing in the heat 247 00:09:26,000 --> 00:09:30,260 under the gaze of the elders each girl 248 00:09:27,800 --> 00:09:32,570 takes the knife and cuts exactly the 249 00:09:30,260 --> 00:09:35,630 same meagerly sized portion as their 250 00:09:32,570 --> 00:09:37,340 meals of the last three years after 251 00:09:35,630 --> 00:09:40,070 resisting the temptation to eat an 252 00:09:37,340 --> 00:09:43,400 entire kangaroo the elders are pleased 253 00:09:40,070 --> 00:09:44,930 and hunger conquered but if you thought 254 00:09:43,400 --> 00:09:47,150 three years one week in three days of 255 00:09:44,930 --> 00:09:49,310 semi-starvation was bad you don't know 256 00:09:47,150 --> 00:09:51,110 kiss from kangaroo me brace yourself 257 00:09:49,310 --> 00:09:54,410 we're headed to the supple the next 258 00:09:51,110 --> 00:09:55,880 trial is pain so the elders break out 259 00:09:54,410 --> 00:09:58,490 each girl's front teeth 260 00:09:55,880 --> 00:10:00,560 no reaction then the elders cut each of 261 00:09:58,490 --> 00:10:02,810 the girl's breasts with a flint knife no 262 00:10:00,560 --> 00:10:05,540 reaction they rub wood ashes into the 263 00:10:02,810 --> 00:10:07,010 wounds the girls hold strong finally the 264 00:10:05,540 --> 00:10:09,740 elders devise the most 265 00:10:07,010 --> 00:10:12,500 test yeah piercing the girls noses and 266 00:10:09,740 --> 00:10:14,570 forcing them to sleep on an anthill by 267 00:10:12,500 --> 00:10:17,870 the following morning with all seven 268 00:10:14,570 --> 00:10:20,600 girls still standing pain is conquered 269 00:10:17,870 --> 00:10:22,699 the only trial left is fear the elders 270 00:10:20,600 --> 00:10:25,190 tell the girls a series of horrible 271 00:10:22,699 --> 00:10:27,350 stories they talk about fearsome spirits 272 00:10:25,190 --> 00:10:32,240 and ghosts and then say that their 273 00:10:27,350 --> 00:10:34,279 campsite that night as the girls try to 274 00:10:32,240 --> 00:10:35,839 sleep the elders creep around making 275 00:10:34,279 --> 00:10:38,630 scary noises but no matter how 276 00:10:35,839 --> 00:10:41,029 monstrously the elders yell show no 277 00:10:38,630 --> 00:10:43,430 signs of fear the elders declare the 278 00:10:41,029 --> 00:10:45,680 girls have conquered fear and send word 279 00:10:43,430 --> 00:10:48,380 to the adjoining tribes calling for 280 00:10:45,680 --> 00:10:49,670 celebrations in their honor but just 281 00:10:48,380 --> 00:10:52,519 when it looks like they'll get a chance 282 00:10:49,670 --> 00:10:54,589 to relax one of the girls steps forward 283 00:10:52,519 --> 00:10:57,050 and speaks to the other children of the 284 00:10:54,589 --> 00:10:59,750 tribe we have passed through the testing 285 00:10:57,050 --> 00:11:02,389 that our elders prescribed and we have 286 00:10:59,750 --> 00:11:04,610 endured much pain now it is the desire 287 00:11:02,389 --> 00:11:06,529 of the Great Spirit that you should go 288 00:11:04,610 --> 00:11:08,510 through the same course of testing 289 00:11:06,529 --> 00:11:11,569 happiness comes through thinking of 290 00:11:08,510 --> 00:11:15,170 others and of forgetting the self it is 291 00:11:11,569 --> 00:11:18,079 necessary to vanquish self will you not 292 00:11:15,170 --> 00:11:20,300 go and do as we have done the Great 293 00:11:18,079 --> 00:11:22,399 Spirit is so pleased at this that he 294 00:11:20,300 --> 00:11:25,190 takes the girls into the heavens without 295 00:11:22,399 --> 00:11:27,730 death where they become a symbol to 296 00:11:25,190 --> 00:11:30,050 their people the Seven Sisters or 297 00:11:27,730 --> 00:11:31,940 Pleiades thanks thought-bubble so 298 00:11:30,050 --> 00:11:33,470 clearly this story doesn't map perfectly 299 00:11:31,940 --> 00:11:35,300 unto Campbell's monomyth structure but 300 00:11:33,470 --> 00:11:37,279 you can see the patterns the Seven 301 00:11:35,300 --> 00:11:39,319 Sisters receive a call to leave their 302 00:11:37,279 --> 00:11:41,240 home they cross a threshold and live in 303 00:11:39,319 --> 00:11:43,579 the wilderness far from their peers they 304 00:11:41,240 --> 00:11:46,430 go through a long road of trials where 305 00:11:43,579 --> 00:11:48,500 they atone to the elders they receive 306 00:11:46,430 --> 00:11:51,170 enlightenment return home to further 307 00:11:48,500 --> 00:11:52,970 drama and are made literal celestial 308 00:11:51,170 --> 00:11:54,380 bodies what's more we can use these 309 00:11:52,970 --> 00:11:56,269 scenes to ask questions about human 310 00:11:54,380 --> 00:11:58,069 psychology Campbell's framework prompts 311 00:11:56,269 --> 00:11:59,810 us to ask what might these trials 312 00:11:58,069 --> 00:12:02,300 symbolize how might we see our own 313 00:11:59,810 --> 00:12:03,649 growth as individuals in this particular 314 00:12:02,300 --> 00:12:05,000 tale of struggle what is it like 315 00:12:03,649 --> 00:12:07,910 returning to a familiar environment 316 00:12:05,000 --> 00:12:09,529 after a massive personal change over the 317 00:12:07,910 --> 00:12:11,089 next few weeks we're gonna measure a few 318 00:12:09,529 --> 00:12:13,310 of the most well known mythological 319 00:12:11,089 --> 00:12:15,439 heroes against Campbell's framework it 320 00:12:13,310 --> 00:12:16,610 won't always be tidy but with practice 321 00:12:15,439 --> 00:12:19,110 you'll be able to identify these 322 00:12:16,610 --> 00:12:21,269 structures in more and more play 323 00:12:19,110 --> 00:12:23,130 not just contemporary media either you 324 00:12:21,269 --> 00:12:24,870 might even see these patterns in your 325 00:12:23,130 --> 00:12:26,760 own life after all 326 00:12:24,870 --> 00:12:29,329 Campbell thought that we can all be 327 00:12:26,760 --> 00:12:31,290 heroes even if it's just for one day 328 00:12:29,329 --> 00:12:34,290 thanks for watching we'll see you next 329 00:12:31,290 --> 00:12:37,290 week check out our crash course 330 00:12:34,290 --> 00:12:40,110 mythology tote tote bag and poster 331 00:12:37,290 --> 00:12:42,180 available now at dftba.com crash course 332 00:12:40,110 --> 00:12:44,399 pathology is filmed in tab and stacey 333 00:12:42,180 --> 00:12:46,050 emigholz studio in indianapolis indiana 334 00:12:44,399 --> 00:12:48,360 is produced with the help of all of 335 00:12:46,050 --> 00:12:49,649 these very nice people our animation 336 00:12:48,360 --> 00:12:51,570 team is thought cafe 337 00:12:49,649 --> 00:12:54,390 crash course exists thanks to the 338 00:12:51,570 --> 00:12:56,399 generous support our patrons at patreon 339 00:12:54,390 --> 00:12:58,500 patreon is a voluntary subscription 340 00:12:56,399 --> 00:13:01,320 service be brief and support the content 341 00:12:58,500 --> 00:13:04,140 love you a monthly donation to help keep 342 00:13:01,320 --> 00:13:06,360 crash course free for everyone forever 343 00:13:04,140 --> 00:13:08,399 crash course is made with Adobe Creative 344 00:13:06,360 --> 00:13:10,740 Cloud check the description for a link 345 00:13:08,399 --> 00:13:13,350 to a free trial thanks for watching and 346 00:13:10,740 --> 00:13:16,220 you knowit cope you're my personal 347 00:13:13,350 --> 00:13:16,220 supernatural aid 26396

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