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These are the user uploaded subtitles that are being translated: 1 00:00:04,070 --> 00:00:07,519 [Music] 2 00:00:14,630 --> 00:00:17,859 [Applause] 3 00:00:16,629 --> 00:00:20,199 [Music] 4 00:00:17,859 --> 00:00:23,640 [Applause] 5 00:00:20,199 --> 00:00:23,640 [Music] 6 00:00:32,750 --> 00:00:39,200 I think there's no question when you say 7 00:00:35,750 --> 00:00:42,289 the word sod you think you think of 8 00:00:39,200 --> 00:00:45,340 monsters and whips and chains and evil 9 00:00:42,289 --> 00:00:45,339 and whatever it is 10 00:00:52,100 --> 00:00:55,429 you have Christianity came from McKay's 11 00:00:54,950 --> 00:01:00,170 name 12 00:00:55,429 --> 00:01:06,200 sadism came from sods name he was the 13 00:01:00,170 --> 00:01:09,079 ultimate rebel and when after his arrest 14 00:01:06,200 --> 00:01:12,140 he was being brought north to Paris by 15 00:01:09,079 --> 00:01:15,978 coach Saad became the OJ Simpson of his 16 00:01:12,140 --> 00:01:17,478 time there were crowds at every stop the 17 00:01:15,978 --> 00:01:20,090 word was out that the Marquis de Sade 18 00:01:17,478 --> 00:01:21,228 the monster was going to be and they 19 00:01:20,090 --> 00:01:32,450 wanted to catch a glimpse of this 20 00:01:21,228 --> 00:01:33,909 monster Saad is a major intellectual of 21 00:01:32,450 --> 00:01:37,799 the modern world 22 00:01:33,909 --> 00:01:40,228 [Music] 23 00:01:37,799 --> 00:01:42,329 one can see him as a decadent aristocrat 24 00:01:40,228 --> 00:01:45,060 as sort of the last gasp of a kind of 25 00:01:42,328 --> 00:01:48,059 degenerated feudalism or one can look at 26 00:01:45,060 --> 00:01:51,030 him as the first true modern who can 27 00:01:48,060 --> 00:01:54,319 imagine a world as Darwin would see it a 28 00:01:51,030 --> 00:01:57,899 world without God a world of a cold 29 00:01:54,319 --> 00:02:00,780 natural law that I think is so severe a 30 00:01:57,899 --> 00:02:11,969 vision that even many Meyers have not 31 00:02:00,780 --> 00:02:14,909 fully absorbed ultimate text or what I 32 00:02:11,969 --> 00:02:23,879 don't continue to cut the bass young so 33 00:02:14,909 --> 00:02:27,000 this is the state of the rape he wants 34 00:02:23,879 --> 00:02:30,329 to discover and to document every 35 00:02:27,000 --> 00:02:36,959 possible sexual fantasy that any human 36 00:02:30,329 --> 00:02:40,230 mind could ever conceive somewhere in 37 00:02:36,959 --> 00:02:43,319 the history of crime worldwide you can 38 00:02:40,229 --> 00:02:45,469 find an analogue to every single fantasy 39 00:02:43,318 --> 00:02:48,328 that saud imagined in his prison cell 40 00:02:45,469 --> 00:02:54,479 alone preparing food for Sofia the guy 41 00:02:48,329 --> 00:02:58,170 who has a protective seal if you take 42 00:02:54,479 --> 00:02:58,679 the most lurid moments of contemporary 43 00:02:58,169 --> 00:03:01,439 writers 44 00:02:58,680 --> 00:03:04,590 biet Henry Miller or Norman Mailer or 45 00:03:01,439 --> 00:03:07,289 Philip Roth they look like sweet 46 00:03:04,590 --> 00:03:09,870 Valentine's compared to the scenes in 47 00:03:07,289 --> 00:03:12,269 Assad and 200 years ago he simply 48 00:03:09,870 --> 00:03:13,889 reached out and pushed the limits 49 00:03:12,269 --> 00:03:16,080 further than anyone else I think that's 50 00:03:13,889 --> 00:03:29,219 part of his curious kind of genius 51 00:03:16,080 --> 00:03:29,219 [Music] 52 00:03:33,479 --> 00:03:40,568 we have a portrait of a young man aged 53 00:03:36,818 --> 00:03:44,409 17 by the artist van Lew which may be of 54 00:03:40,568 --> 00:03:47,619 saud in which he's quite young pretty 55 00:03:44,409 --> 00:03:52,659 with a little bob pigtail that's all 56 00:03:47,620 --> 00:03:55,180 that we have of him pictorially there's 57 00:03:52,659 --> 00:04:02,709 no real definite authentic 58 00:03:55,180 --> 00:04:04,810 representation of him he was a man born 59 00:04:02,709 --> 00:04:07,930 into the very high aristocracy of 60 00:04:04,810 --> 00:04:11,939 Provence and the aristocracy of Provence 61 00:04:07,930 --> 00:04:14,260 is notoriously arrogant notoriously 62 00:04:11,939 --> 00:04:19,170 self-indulgent in its pleasures 63 00:04:14,259 --> 00:04:19,170 [Music] 64 00:04:20,589 --> 00:04:25,038 if you want understand sad don't think 65 00:04:24,019 --> 00:04:28,519 18th century 66 00:04:25,038 --> 00:04:31,728 think 10th century you have to look on 67 00:04:28,519 --> 00:04:33,769 him like a feudal lord sitting on his 68 00:04:31,728 --> 00:04:35,629 mountaintop at Lacoste which is 69 00:04:33,769 --> 00:04:37,459 extremely representative of the 70 00:04:35,629 --> 00:04:42,469 topography of power which he would 71 00:04:37,459 --> 00:04:46,629 prefer making the law himself he had a 72 00:04:42,470 --> 00:04:48,949 rather unhappy childhood his mother just 73 00:04:46,629 --> 00:04:52,098 abandoned the family when he was about 74 00:04:48,949 --> 00:04:53,840 five and his father was a diplomat who 75 00:04:52,098 --> 00:04:55,038 was in disgrace much of his time because 76 00:04:53,839 --> 00:04:59,119 he was bisexual 77 00:04:55,038 --> 00:05:03,079 and his uncle took him over and brought 78 00:04:59,120 --> 00:05:05,509 him up sod was sent to live with his 79 00:05:03,079 --> 00:05:09,769 uncle at age five because he was such a 80 00:05:05,509 --> 00:05:12,650 problem child to his parents his uncle 81 00:05:09,769 --> 00:05:15,620 was an abbey man of the cloth and a very 82 00:05:12,649 --> 00:05:17,269 high-ranking man of the cloth years from 83 00:05:15,620 --> 00:05:19,240 five to ten but he spent there were very 84 00:05:17,269 --> 00:05:20,978 formative years in the show too so on 85 00:05:19,240 --> 00:05:24,340 [Music] 86 00:05:20,978 --> 00:05:27,189 but it is forbidding dark 87 00:05:24,339 --> 00:05:28,929 and the dungeons thereof reoccur without 88 00:05:27,189 --> 00:05:33,509 question and his work later on and 89 00:05:28,930 --> 00:05:33,509 Justina juliet and twenty days 90 00:05:38,480 --> 00:05:46,500 and Saad also learned as a very young 91 00:05:43,500 --> 00:05:48,870 boy that men of the cloth did not 92 00:05:46,500 --> 00:05:55,490 necessarily refrain from sexual ethics 93 00:05:48,870 --> 00:05:58,949 s's fusillade boosts circular place 94 00:05:55,490 --> 00:05:59,519 hairs just in circular place who in the 95 00:05:58,949 --> 00:06:02,009 budget 96 00:05:59,519 --> 00:06:04,430 sure lead after that I see his knee on 97 00:06:02,009 --> 00:06:04,430 the cross 98 00:06:08,930 --> 00:06:16,259 the abbot Assad had a mistress he had a 99 00:06:12,598 --> 00:06:19,199 mistress who lived in the Chateau and it 100 00:06:16,259 --> 00:06:22,080 is probable that he also dallied with 101 00:06:19,199 --> 00:06:25,080 his mistress's daughter so sod doing 102 00:06:22,079 --> 00:06:27,789 this had a rather jaundiced view of the 103 00:06:25,079 --> 00:06:30,609 church from a very early age 104 00:06:27,790 --> 00:06:33,460 [Music] 105 00:06:30,610 --> 00:06:35,389 and it affected him for the rest of his 106 00:06:33,459 --> 00:06:38,500 life 107 00:06:35,389 --> 00:06:38,500 [Music] 108 00:06:40,538 --> 00:06:49,009 Sode hated the church because he thought 109 00:06:43,970 --> 00:06:51,169 it was hypocrisy he thought it was 110 00:06:49,009 --> 00:06:54,009 totally fairytales and nonsense and he 111 00:06:51,168 --> 00:06:54,008 said it throughout his life 112 00:06:58,720 --> 00:07:11,090 blasphemy was one of the sins with which 113 00:07:01,519 --> 00:07:13,069 he was imprisoned and then at the age of 114 00:07:11,089 --> 00:07:16,069 14 years underway to boarding school a 115 00:07:13,069 --> 00:07:18,620 Jesuit boarding school where they beat 116 00:07:16,069 --> 00:07:21,439 the students a great deal I mean very 117 00:07:18,620 --> 00:07:23,660 heavy physical punishment whipping on 118 00:07:21,439 --> 00:07:25,728 the buttocks publicly in front of the 119 00:07:23,660 --> 00:07:28,070 rest of the school and that lasted until 120 00:07:25,728 --> 00:07:31,129 he was 17 and then he went off to the 121 00:07:28,069 --> 00:07:32,899 war the Seven Years War and then after 122 00:07:31,129 --> 00:07:39,589 this rather disrupted childhood all he 123 00:07:32,899 --> 00:07:41,508 knew was the barracks life the macula 124 00:07:39,589 --> 00:07:45,619 sod is not very much of a sage Ian 125 00:07:41,509 --> 00:07:48,229 figure he spent a third his life in 126 00:07:45,620 --> 00:07:50,389 prison he was born in a chateau and 127 00:07:48,228 --> 00:07:53,229 ended his life in a madhouse he was not 128 00:07:50,389 --> 00:07:56,199 a very successful Dominator 129 00:07:53,230 --> 00:07:59,950 in many ways he was blamed for the sins 130 00:07:56,199 --> 00:08:03,729 all his class he isn't as awful as 131 00:07:59,949 --> 00:08:06,670 tradition would have it then there was 132 00:08:03,730 --> 00:08:10,480 an irrational as I was for most kids of 133 00:08:06,670 --> 00:08:13,660 the aristocracy when in the early 20s he 134 00:08:10,480 --> 00:08:15,850 and his wife actually were deeply fond 135 00:08:13,660 --> 00:08:17,640 of each other as much as he could be in 136 00:08:15,850 --> 00:08:23,170 love but he was in love with his wife 137 00:08:17,639 --> 00:08:25,149 her name is Palacio de Monte one of the 138 00:08:23,170 --> 00:08:27,280 problems he got into trouble was he 139 00:08:25,149 --> 00:08:29,139 refused the Kings invitation to go to 140 00:08:27,279 --> 00:08:31,359 the court to have his marriage blessed 141 00:08:29,139 --> 00:08:33,580 his wife went his wife family went his 142 00:08:31,360 --> 00:08:35,320 father went he refused to go she don't 143 00:08:33,580 --> 00:08:37,060 want him I don't want any truck with 144 00:08:35,320 --> 00:08:38,830 those people they're just awful all that 145 00:08:37,059 --> 00:08:40,569 fawning and all that hypocrisy I just 146 00:08:38,830 --> 00:08:46,690 can't stand it and there was this 147 00:08:40,570 --> 00:08:50,260 element of honesty about him he became a 148 00:08:46,690 --> 00:08:54,430 writer in effect because he was confined 149 00:08:50,259 --> 00:08:58,539 to a jail cell his mother-in-law was 150 00:08:54,429 --> 00:09:01,909 quite responsible for his writings she 151 00:08:58,539 --> 00:09:04,909 would turn over in her grave if she knew 152 00:09:01,909 --> 00:09:07,448 her name was Miranda mortified and at 153 00:09:04,909 --> 00:09:09,649 first she's immensely drawn to sob she 154 00:09:07,448 --> 00:09:13,068 finds him quite as attractive as a 155 00:09:09,649 --> 00:09:15,589 daughter does very sexy and so she finds 156 00:09:13,068 --> 00:09:19,199 it almost certain to troll Asian in 157 00:09:15,589 --> 00:09:22,839 reading and hearing at its exploits 158 00:09:19,200 --> 00:09:25,210 but then when he does something truly 159 00:09:22,839 --> 00:09:28,089 naughty in her eyes which is to commit 160 00:09:25,210 --> 00:09:31,149 apostasy with a prostitute then that 161 00:09:28,089 --> 00:09:39,120 goes too far and Madame de montreuil she 162 00:09:31,149 --> 00:09:42,850 starts to put the law down Easter Sunday 163 00:09:39,120 --> 00:09:45,700 1768 Saud stood in front of the statue 164 00:09:42,850 --> 00:09:48,399 of louis xiv and noticed the beggar 165 00:09:45,700 --> 00:09:51,250 woman in front of a church and he 166 00:09:48,399 --> 00:09:54,339 approached her and asked her to come 167 00:09:51,250 --> 00:09:58,330 with him one of his first escapades with 168 00:09:54,339 --> 00:09:59,529 the law he went with the prostitute so 169 00:09:58,330 --> 00:10:02,470 they spent the night together 170 00:09:59,528 --> 00:10:05,649 but he made her trample on the crucifix 171 00:10:02,470 --> 00:10:08,230 say I deny God I deny Christ I mean so 172 00:10:05,649 --> 00:10:10,120 forth and so on she believed that he was 173 00:10:08,230 --> 00:10:13,360 asking her to clean his house in the 174 00:10:10,120 --> 00:10:17,528 country he believed that he was hiring 175 00:10:13,360 --> 00:10:21,190 her as a prostitute in any case she went 176 00:10:17,528 --> 00:10:22,929 with him what was on a rose Keller she 177 00:10:21,190 --> 00:10:26,290 said she thought he was stabbing her 178 00:10:22,929 --> 00:10:30,099 with a small pin knife he said he never 179 00:10:26,289 --> 00:10:32,860 did she said he was dripping hot wax on 180 00:10:30,100 --> 00:10:37,240 her buttocks and he said he never did 181 00:10:32,860 --> 00:10:39,879 and after a time she said are you trying 182 00:10:37,240 --> 00:10:42,879 to kill me but she was very smart and 183 00:10:39,879 --> 00:10:45,278 she bolted the door from inside and she 184 00:10:42,879 --> 00:10:48,639 created from the sheets on the bed away 185 00:10:45,278 --> 00:10:50,620 to escape and she sued him under civil 186 00:10:48,639 --> 00:10:53,949 law for the harm that had been done to 187 00:10:50,620 --> 00:10:59,139 her but his mother-in-law paid off the 188 00:10:53,950 --> 00:11:01,060 debt and that made Rose Keller in the 189 00:10:59,139 --> 00:11:06,220 eyes of most of the people who write 190 00:11:01,059 --> 00:11:08,609 about her the predator because she took 191 00:11:06,220 --> 00:11:08,610 money 192 00:11:14,169 --> 00:11:22,610 [Music] 193 00:11:18,610 --> 00:11:24,860 he was sent to Vincennes under a letter 194 00:11:22,610 --> 00:11:28,100 to cachet which was an instrument that a 195 00:11:24,860 --> 00:11:30,710 king could use to seclude wayward sons 196 00:11:28,100 --> 00:11:36,200 of the nobility so that they couldn't 197 00:11:30,710 --> 00:11:39,830 cause scandal families or domicile 198 00:11:36,200 --> 00:11:42,500 Judson this is a form of arrest which 199 00:11:39,830 --> 00:11:51,528 came without any trial and which came 200 00:11:42,500 --> 00:11:53,028 upon the Capra's and whim of a king what 201 00:11:51,528 --> 00:11:54,559 do you think of the relationship between 202 00:11:53,028 --> 00:11:57,289 son and his mother 203 00:11:54,559 --> 00:11:58,039 I think she's the only woman who stood 204 00:11:57,289 --> 00:12:00,980 up to him 205 00:11:58,039 --> 00:12:03,079 over a period of time the only one who 206 00:12:00,980 --> 00:12:04,480 tried to stop him from doing what he was 207 00:12:03,080 --> 00:12:06,370 doing 208 00:12:04,480 --> 00:12:09,470 [Music] 209 00:12:06,370 --> 00:12:12,649 she's like the Furies in Greek tragedy I 210 00:12:09,470 --> 00:12:16,850 mean she really is pursuing the male for 211 00:12:12,649 --> 00:12:19,939 having broken up that calm peaceful 212 00:12:16,850 --> 00:12:24,350 harmony which women impose on the order 213 00:12:19,940 --> 00:12:27,080 of society you have to look on him like 214 00:12:24,350 --> 00:12:30,170 a four-year-old child who is not 215 00:12:27,080 --> 00:12:32,060 socialized yet who wants what he wants 216 00:12:30,169 --> 00:12:33,860 all the time and is screaming for it 217 00:12:32,059 --> 00:12:35,569 that's that's the way you look at this 218 00:12:33,860 --> 00:12:38,330 adds temperament it's a profoundly 219 00:12:35,570 --> 00:12:41,560 [ __ ] pathologically [ __ ] 220 00:12:38,330 --> 00:12:44,300 infantile mentality mixed into an 221 00:12:41,559 --> 00:12:50,208 extremely sophisticated intellectual 222 00:12:44,299 --> 00:12:51,799 development he lost his fortune he was 223 00:12:50,208 --> 00:12:53,179 terrible with money he could not manage 224 00:12:51,799 --> 00:12:55,009 his marriage he could not manage his 225 00:12:53,179 --> 00:12:56,989 mother-in-law he could he could manage 226 00:12:55,009 --> 00:13:00,080 none of the regimes under which he lived 227 00:12:56,990 --> 00:13:02,060 sad was in many ways a total failure he 228 00:13:00,080 --> 00:13:04,910 was a disaster he was of course a 229 00:13:02,059 --> 00:13:07,338 triumph in his own mind and that is 230 00:13:04,909 --> 00:13:09,319 where most of his books come from they 231 00:13:07,339 --> 00:13:11,060 come from the time that he spent in 232 00:13:09,320 --> 00:13:13,370 prison when he was in solitary 233 00:13:11,059 --> 00:13:17,419 confinement when he was he'll when he 234 00:13:13,370 --> 00:13:19,590 was depressed when he was not entirely 235 00:13:17,419 --> 00:13:21,860 in control of his 236 00:13:19,590 --> 00:13:21,860 mind 237 00:13:38,490 --> 00:13:45,139 [Applause] 238 00:13:47,659 --> 00:13:53,610 there's no question that he never would 239 00:13:49,980 --> 00:13:57,509 have been a writer of any stature had he 240 00:13:53,610 --> 00:14:02,340 not been sent to prison all of his major 241 00:13:57,509 --> 00:14:06,539 work was really from the period when he 242 00:14:02,340 --> 00:14:08,820 went into Vincennes in 1774 until 1790 243 00:14:06,539 --> 00:14:10,860 that's a 16 year period was when he 244 00:14:08,820 --> 00:14:18,180 wrote almost everything that exists 245 00:14:10,860 --> 00:14:23,330 today prison did terrible things to the 246 00:14:18,179 --> 00:14:27,149 Marquis designed his novels are full of 247 00:14:23,330 --> 00:14:30,420 chambers underground passages mountain 248 00:14:27,149 --> 00:14:32,750 fastnesses monasteries which are lost in 249 00:14:30,419 --> 00:14:38,610 dark forests which are unapproachable 250 00:14:32,750 --> 00:14:41,460 except by extraordinary means there is 251 00:14:38,610 --> 00:14:44,070 this claustrophobia in the novel facade 252 00:14:41,460 --> 00:14:47,129 which seems to me very much to reflect a 253 00:14:44,070 --> 00:14:56,670 certain mental attitude which was forced 254 00:14:47,129 --> 00:15:02,009 on him what is it about his work that's 255 00:14:56,669 --> 00:15:03,870 socially the work is so antisocial not 256 00:15:02,009 --> 00:15:06,720 only in the sexual context of the term 257 00:15:03,870 --> 00:15:08,850 but sought was a revolutionary sod was 258 00:15:06,720 --> 00:15:11,070 someone who was out to take society and 259 00:15:08,850 --> 00:15:14,220 turn it on his head and by the time he 260 00:15:11,070 --> 00:15:16,050 went into prison he lived enough to have 261 00:15:14,220 --> 00:15:18,090 certain ideas about the world and about 262 00:15:16,049 --> 00:15:19,889 his own sexuality and about sexuality in 263 00:15:18,090 --> 00:15:25,590 general to write about it for the first 264 00:15:19,889 --> 00:15:28,980 time in history he saw society as a 265 00:15:25,590 --> 00:15:30,280 conspiracy mounted by the weak to stop 266 00:15:28,980 --> 00:15:32,279 the progress of the strong 267 00:15:30,279 --> 00:15:36,279 [Music] 268 00:15:32,279 --> 00:15:39,100 his life life in prison it's not like 269 00:15:36,279 --> 00:15:42,699 any life in prison we know now it was 270 00:15:39,100 --> 00:15:45,190 extremely luxurious a nobleman was 271 00:15:42,700 --> 00:15:47,640 allowed to bring into a good jail 272 00:15:45,190 --> 00:15:51,670 Bastille was really the four-star jail 273 00:15:47,639 --> 00:15:57,389 he's allowed to bring his tapestries his 274 00:15:51,669 --> 00:16:03,069 curtains his dogs a few domestics his 275 00:15:57,389 --> 00:16:06,669 his piano his harp most appurtenances of 276 00:16:03,070 --> 00:16:08,860 a decent home and he was vastly obese by 277 00:16:06,669 --> 00:16:11,199 the time he had been in jail for seven 278 00:16:08,860 --> 00:16:14,350 or eight years he weighed probably 300 279 00:16:11,200 --> 00:16:16,960 pounds he had his libraries 280 00:16:14,350 --> 00:16:19,779 he had a secretary it was really 281 00:16:16,960 --> 00:16:20,379 extremely conducive this life to writing 282 00:16:19,779 --> 00:16:29,740 books 283 00:16:20,379 --> 00:16:32,970 I think sod has to simply be treated as 284 00:16:29,740 --> 00:16:37,029 though we treat the rest of pornography 285 00:16:32,970 --> 00:16:39,970 you know what I object to is making sod 286 00:16:37,029 --> 00:16:43,389 into a literary man that I object to 287 00:16:39,970 --> 00:16:46,149 he's a pornographer that's it that's 288 00:16:43,389 --> 00:16:53,379 what he is he's just another predatory 289 00:16:46,149 --> 00:16:54,699 pimp the 120 days of Sodom is quite the 290 00:16:53,379 --> 00:16:57,090 most gruesome book I think that I've 291 00:16:54,700 --> 00:16:57,090 ever come across 292 00:16:57,339 --> 00:17:02,360 it's in four parts only the first part 293 00:17:00,049 --> 00:17:05,119 of which was was written and the rest is 294 00:17:02,360 --> 00:17:08,150 a kind of catalog actually he calls it a 295 00:17:05,119 --> 00:17:09,798 menu of 600 horrible things that you can 296 00:17:08,150 --> 00:17:12,650 do to other people 297 00:17:09,798 --> 00:17:13,250 singly in pairs or collectively in 298 00:17:12,650 --> 00:17:20,150 groups 299 00:17:13,250 --> 00:17:23,539 I think pornography's main interest is 300 00:17:20,150 --> 00:17:28,610 to allay anxiety to present the sexual 301 00:17:23,539 --> 00:17:31,099 scene in such a soft easy mode that you 302 00:17:28,609 --> 00:17:35,359 don't become disturbed at watching it 303 00:17:31,099 --> 00:17:39,909 sods book 120 days of Sodom is designed 304 00:17:35,359 --> 00:17:44,029 to arouse anxiety its nervous reading 305 00:17:39,910 --> 00:17:48,200 and the early ones are quite maybe 306 00:17:44,029 --> 00:17:50,509 disgusting but they involve I think his 307 00:17:48,200 --> 00:17:53,000 number three is a priest who likes to 308 00:17:50,509 --> 00:17:55,460 suck the snot out of little girl's nose 309 00:17:53,000 --> 00:17:59,298 there's a boy who has his penis cut off 310 00:17:55,460 --> 00:18:02,110 and a red-hot poker to enlarge his anus 311 00:17:59,298 --> 00:18:05,839 and he is turned into a kind of woman 312 00:18:02,109 --> 00:18:09,229 and as you read on you know it's only 313 00:18:05,839 --> 00:18:11,298 going to get worse and it takes a kind 314 00:18:09,230 --> 00:18:13,720 of courage I think of the stomach or the 315 00:18:11,298 --> 00:18:19,970 mind as well to read the whole book 316 00:18:13,720 --> 00:18:19,970 [Music] 317 00:18:21,910 --> 00:18:30,950 a great film is pazely nice subtle 318 00:18:25,299 --> 00:18:34,889 [Music] 319 00:18:30,950 --> 00:18:38,340 modernizes sounds work but it preserves 320 00:18:34,890 --> 00:18:41,479 the spirit of it almost of a letter 321 00:18:38,339 --> 00:18:44,579 what do you think of Pasolini sailor I 322 00:18:41,479 --> 00:18:47,399 made me feel quite ill I was sorry I 323 00:18:44,579 --> 00:18:49,348 went to see it boomed well main Bell 324 00:18:47,398 --> 00:18:51,808 it's a transposition of the plot of that 325 00:18:49,348 --> 00:18:57,089 logic to the collapse of Mussolini's 326 00:18:51,808 --> 00:19:00,210 fascist dictatorship our akhantar a moon 327 00:18:57,089 --> 00:19:01,978 on a theory a dear accompli passions of 328 00:19:00,210 --> 00:19:05,700 these four Libertines assad would have 329 00:19:01,979 --> 00:19:07,679 called them are excited by for elder 330 00:19:05,700 --> 00:19:12,269 women who were like [ __ ] your asses who 331 00:19:07,679 --> 00:19:15,629 tell erotic tales a or Neela he vias are 332 00:19:12,269 --> 00:19:18,058 after me since 1945 and what we know of 333 00:19:15,628 --> 00:19:29,579 the Holocaust sad seems to be a very 334 00:19:18,058 --> 00:19:32,398 modern author all of a sudden he accepts 335 00:19:29,579 --> 00:19:35,128 human nature for what it is not very 336 00:19:32,398 --> 00:19:39,088 pleasant and he tears away the the 337 00:19:35,128 --> 00:19:41,158 flimsy veil of sociability that we've 338 00:19:39,088 --> 00:19:44,460 plastered over this horrible monster 339 00:19:41,159 --> 00:19:49,099 that lies beneath and sad says come out 340 00:19:44,460 --> 00:19:49,098 of your hole it's playtime away you go 341 00:20:08,680 --> 00:20:15,019 the whole Nazi thing and latterly to a 342 00:20:12,650 --> 00:20:17,509 but to a lesser regimented degree the 343 00:20:15,019 --> 00:20:19,339 Russian gulags and so forth revealed 344 00:20:17,509 --> 00:20:29,269 revealed something the world had thought 345 00:20:19,339 --> 00:20:31,699 did not exist that Assad initial aim to 346 00:20:29,269 --> 00:20:33,950 circumvent it a la vista de la cañada 347 00:20:31,700 --> 00:20:36,140 macho Gregorio is so prolific Jordi's 348 00:20:33,950 --> 00:20:39,319 aji they really passionately put a 349 00:20:36,140 --> 00:20:42,620 realistic see one of the major mistakes 350 00:20:39,319 --> 00:20:45,379 made by contemporary admirers of Saud is 351 00:20:42,619 --> 00:20:49,219 that he was a liberal that in some way 352 00:20:45,380 --> 00:20:51,710 his endorsement of free sex of the free 353 00:20:49,220 --> 00:20:53,990 sexual impulse is the same thing as 354 00:20:51,710 --> 00:20:58,430 progressive politics but on the contrary 355 00:20:53,990 --> 00:21:02,390 he is in political terms totalitarian or 356 00:20:58,430 --> 00:21:04,850 or rather he believes in the rule of the 357 00:21:02,390 --> 00:21:07,740 strong of the best principle that looks 358 00:21:04,849 --> 00:21:12,149 forward to Nietzsche's Superman 359 00:21:07,740 --> 00:21:12,150 [Music] 360 00:21:14,609 --> 00:21:21,969 [Music] 361 00:21:15,930 --> 00:21:23,950 um Cora Saad tests our limits he breaks 362 00:21:21,970 --> 00:21:28,960 through every standard of decorum and 363 00:21:23,950 --> 00:21:31,600 taste he pushes these primal buttons I 364 00:21:28,960 --> 00:21:40,990 think of disgust and revulsion he's not 365 00:21:31,599 --> 00:21:44,799 just about sex as attraction he attracts 366 00:21:40,990 --> 00:21:47,140 you he lures you in only in order to to 367 00:21:44,799 --> 00:21:49,180 get his his claws into your brain and 368 00:21:47,140 --> 00:21:49,980 then to torture you to make you want to 369 00:21:49,180 --> 00:21:54,470 vomit 370 00:21:49,980 --> 00:21:54,470 [Music] 371 00:21:55,289 --> 00:22:05,740 it's about the crudity and the barbarism 372 00:21:58,690 --> 00:22:07,809 of human physiology I know I support the 373 00:22:05,740 --> 00:22:12,190 Hobby give a subpoena second particle 374 00:22:07,809 --> 00:22:15,250 see the antibodies to the Jennifer Dodd 375 00:22:12,190 --> 00:22:17,710 GJ yva Kelly screaming Nicolas treviño / 376 00:22:15,250 --> 00:22:21,240 Benicio Del Rey Chester true dr. Kapoor 377 00:22:17,710 --> 00:22:23,620 set up to support a pozzolan near vivo 378 00:22:21,240 --> 00:22:32,620 you need a broker at all of in la vela 379 00:22:23,619 --> 00:22:35,109 damage people done men fear women 380 00:22:32,619 --> 00:22:39,909 because they fear women's power to 381 00:22:35,109 --> 00:22:42,669 reduce them every time a heterosexual 382 00:22:39,910 --> 00:22:45,220 man has sex with a woman he's making a 383 00:22:42,670 --> 00:22:48,039 very charged journey back to the site of 384 00:22:45,220 --> 00:22:50,200 his origins and so he tried he needs a 385 00:22:48,039 --> 00:22:53,289 job and a man needs to dominate woman 386 00:22:50,200 --> 00:22:56,980 and a woman needs to allow man to think 387 00:22:53,289 --> 00:23:00,190 that he is dominating her in the sex act 388 00:22:56,980 --> 00:23:04,059 or otherwise because men cannot function 389 00:23:00,190 --> 00:23:07,799 men will just collapse into it into a 390 00:23:04,059 --> 00:23:07,799 job into impotence 391 00:23:09,470 --> 00:23:15,029 and a Bastille of course he had 120 days 392 00:23:12,509 --> 00:23:17,700 of sodom which he wrote there and hid in 393 00:23:15,029 --> 00:23:22,019 the wall and when he was moved out of 394 00:23:17,700 --> 00:23:24,690 the Bastille he left it and it was only 395 00:23:22,019 --> 00:23:28,049 recently published in this in the in the 396 00:23:24,690 --> 00:23:30,630 20th century he called it the most 397 00:23:28,049 --> 00:23:34,799 impure book that was ever written since 398 00:23:30,630 --> 00:23:38,360 the world began you know reading sounds 399 00:23:34,799 --> 00:23:40,829 work he's still difficult it's both 400 00:23:38,359 --> 00:23:43,679 sometimes boring as people have pointed 401 00:23:40,829 --> 00:23:46,669 out in a repetitive relentless kind of 402 00:23:43,680 --> 00:23:49,170 procession of of grotesque acts and 403 00:23:46,670 --> 00:23:52,200 genuinely morally repulsive quite a lot 404 00:23:49,170 --> 00:23:54,779 of the time but that sense of moral 405 00:23:52,200 --> 00:23:56,490 repulsion is a part of what Sardis is 406 00:23:54,779 --> 00:24:01,888 exploring all working at 407 00:23:56,490 --> 00:24:04,388 [Music] 408 00:24:01,888 --> 00:24:08,349 so many of them are childish silly 409 00:24:04,388 --> 00:24:13,178 stupid pranks so many of them are evil 410 00:24:08,349 --> 00:24:15,429 and frightening I don't think you'll 411 00:24:13,179 --> 00:24:29,390 read a more disturbing book 412 00:24:15,430 --> 00:24:29,390 [Music] 413 00:24:35,529 --> 00:24:38,930 he wants to make you uncomfortable 414 00:24:37,400 --> 00:24:43,070 that's one of the things about sudden I 415 00:24:38,930 --> 00:24:45,289 think you need both hands steady to to 416 00:24:43,069 --> 00:24:46,429 read him you're not going to hold the 417 00:24:45,289 --> 00:24:57,859 book with one hand if you're reading 418 00:24:46,430 --> 00:25:02,750 Saad he was a very difficult prisoner he 419 00:24:57,859 --> 00:25:06,109 abused turnkeys he satirized the 420 00:25:02,750 --> 00:25:11,900 governor he would make trouble all the 421 00:25:06,109 --> 00:25:14,829 time his correspondence was sensitive of 422 00:25:11,900 --> 00:25:17,570 course and renée's his wife's 423 00:25:14,829 --> 00:25:19,250 correspondence was censored as well so 424 00:25:17,569 --> 00:25:21,950 that when you read the letters in the 425 00:25:19,250 --> 00:25:25,009 bibliothèque nationale you find big 426 00:25:21,950 --> 00:25:28,190 black marks covering sometimes half the 427 00:25:25,009 --> 00:25:31,099 page almost all the letter things that 428 00:25:28,190 --> 00:25:34,610 were not permitted to be said the French 429 00:25:31,099 --> 00:25:48,259 Revolution had a period where anything 430 00:25:34,609 --> 00:25:51,949 went new ideas sexual Liberty etc he was 431 00:25:48,259 --> 00:25:54,789 obsessed there were demons in this band 432 00:25:51,950 --> 00:26:01,399 and his fantasies were wild 433 00:25:54,789 --> 00:26:04,230 [Music] 434 00:26:01,398 --> 00:26:06,418 what we consider to be pornography at 435 00:26:04,230 --> 00:26:10,528 the time was a mixture of political 436 00:26:06,419 --> 00:26:15,149 satire anti religious philosophy and um 437 00:26:10,528 --> 00:26:18,089 and pure sex his work philosophy in the 438 00:26:15,148 --> 00:26:20,398 boudoir is a mixture of all these with 439 00:26:18,089 --> 00:26:22,889 her your head between her legs so that 440 00:26:20,398 --> 00:26:25,829 you can sucker clip than usual exchange 441 00:26:22,890 --> 00:26:28,080 places so that I may suck your [ __ ] 442 00:26:25,829 --> 00:26:29,609 like what [ __ ] Juliet once more while 443 00:26:28,079 --> 00:26:33,230 you rub her [ __ ] we shall all come 444 00:26:29,609 --> 00:26:33,229 together in that position together 445 00:26:35,049 --> 00:26:45,099 [Music] 446 00:26:42,900 --> 00:26:51,090 the philosophy in the bedroom is a 447 00:26:45,099 --> 00:26:55,389 pastiche import commuting incest 448 00:26:51,089 --> 00:26:57,939 adultery sodomy and lesbianism all at 449 00:26:55,390 --> 00:27:02,590 the same time yesterday he was still a 450 00:26:57,940 --> 00:27:05,288 virgin I'm not I find it's a hilarious 451 00:27:02,589 --> 00:27:07,240 book as a pastiche and I think it's a 452 00:27:05,288 --> 00:27:11,019 deeply sophisticated book which meant to 453 00:27:07,240 --> 00:27:13,750 make people laugh there's no such thing 454 00:27:11,019 --> 00:27:15,849 as crime in nature's eyes what do you 455 00:27:13,750 --> 00:27:17,528 mean if for example I would have murder 456 00:27:15,849 --> 00:27:19,119 you for the sake of my orgasm you 457 00:27:17,528 --> 00:27:21,519 considered a crime for us I would 458 00:27:19,119 --> 00:27:22,209 consider it a pleasure he carried 459 00:27:21,519 --> 00:27:26,798 anarchy 460 00:27:22,210 --> 00:27:28,360 to the ultimate in his ideal society no 461 00:27:26,798 --> 00:27:30,490 anybody would be free to do anything 462 00:27:28,359 --> 00:27:33,609 they wanted now that's dangerous for any 463 00:27:30,490 --> 00:27:37,359 regime generosity charity goodwill to 464 00:27:33,609 --> 00:27:38,528 others for food look at the real world 465 00:27:37,359 --> 00:27:40,329 who would think that sensible people 466 00:27:38,528 --> 00:27:42,669 take all they can get damn anyone who 467 00:27:40,329 --> 00:27:45,879 gets in the way we are born enemies 468 00:27:42,669 --> 00:27:47,080 Julian that is Nature's Way if we were 469 00:27:45,880 --> 00:27:48,820 intended to be brothers we would not 470 00:27:47,079 --> 00:27:50,589 have been given such savage passions and 471 00:27:48,819 --> 00:27:52,210 desires who would not have been created 472 00:27:50,589 --> 00:27:53,490 to feel nothing of others suffering much 473 00:27:52,210 --> 00:27:56,409 less to enjoy it 474 00:27:53,490 --> 00:27:59,890 listen to nature and doing it and follow 475 00:27:56,409 --> 00:28:04,360 her plan but mr. doorman the Bible says 476 00:27:59,890 --> 00:28:07,570 it is mentioned the Bible words born led 477 00:28:04,359 --> 00:28:10,629 the words elude us he makes the same 478 00:28:07,569 --> 00:28:13,808 calculation as existentialist man does 479 00:28:10,630 --> 00:28:15,700 there is no God there are no values by 480 00:28:13,808 --> 00:28:18,369 which I can leave my life so what do I 481 00:28:15,700 --> 00:28:20,980 do your ideas excite me mr. Dolman I 482 00:28:18,369 --> 00:28:22,538 would like to commit some crimes I would 483 00:28:20,980 --> 00:28:25,839 like to have a victim ah 484 00:28:22,538 --> 00:28:28,028 of what sort a woman I would torment her 485 00:28:25,839 --> 00:28:29,439 and make her absolutely miserable I'm 486 00:28:28,028 --> 00:28:32,380 impressed with the progress I've made 487 00:28:29,440 --> 00:28:37,110 with her young pupil engine you've done 488 00:28:32,380 --> 00:28:37,110 a remarkable job mr. Dolman I agree 489 00:28:37,730 --> 00:28:43,500 sods orgies are undoubtedly absurd the 490 00:28:41,640 --> 00:28:45,330 illustrations which he oversaw for the 491 00:28:43,500 --> 00:28:47,759 publication of his work you look at them 492 00:28:45,329 --> 00:28:49,740 and think these are not erotic these are 493 00:28:47,759 --> 00:28:53,970 not eternal in any way I think they were 494 00:28:49,740 --> 00:28:56,460 joke I think sad was a man who was 495 00:28:53,970 --> 00:28:59,279 looking for extremes and everything you 496 00:28:56,460 --> 00:29:01,319 did in literature or in sex he was 497 00:28:59,279 --> 00:29:07,379 interested in testing the borders how 498 00:29:01,319 --> 00:29:09,299 far can one go in experiments in sexual 499 00:29:07,380 --> 00:29:11,310 coupling so that you have these 500 00:29:09,299 --> 00:29:12,869 extraordinary it would be used to call 501 00:29:11,309 --> 00:29:16,079 daisy-chained I don't know if that's 502 00:29:12,869 --> 00:29:17,849 still a term and I think he had a kind 503 00:29:16,079 --> 00:29:21,509 of thrilled which was almost like a 504 00:29:17,849 --> 00:29:24,599 mathematical thrill in seeing how far 505 00:29:21,509 --> 00:29:27,259 and how complicated his couplings 506 00:29:24,599 --> 00:29:27,259 could be 507 00:29:27,829 --> 00:29:31,529 [Music] 508 00:29:44,539 --> 00:29:52,049 [Music] 509 00:29:47,930 --> 00:29:53,730 he was a survival artist and he suddenly 510 00:29:52,049 --> 00:29:55,079 pretended that he was on the side of the 511 00:29:53,730 --> 00:30:00,660 revolution and acted like a 512 00:29:55,079 --> 00:30:02,789 revolutionary in June 1789 a month 513 00:30:00,660 --> 00:30:05,580 before the storming of the Bastille Saad 514 00:30:02,789 --> 00:30:08,399 became very angry and ripped a pissing 515 00:30:05,579 --> 00:30:12,240 tube from the wall of his cell kind of 516 00:30:08,400 --> 00:30:15,000 funnel like object and began haranguing 517 00:30:12,240 --> 00:30:18,089 the crowds below saying that the 518 00:30:15,000 --> 00:30:22,440 prisoners were being killed using the 519 00:30:18,089 --> 00:30:25,230 tube as the megaphone exactly the 520 00:30:22,440 --> 00:30:28,410 National Assembly abolished lettre de 521 00:30:25,230 --> 00:30:30,690 cachet and then Saad had to be released 522 00:30:28,410 --> 00:30:34,560 even against the wishes of madame de 523 00:30:30,690 --> 00:30:36,180 menthe Roy who tried to keep him in the 524 00:30:34,559 --> 00:30:38,519 one person he has in mind when he's 525 00:30:36,180 --> 00:30:41,910 writing in my opinion is met him to 526 00:30:38,519 --> 00:30:47,910 betray the hated woman who is the cause 527 00:30:41,910 --> 00:30:49,920 of all his grief in 1792 he was in a 528 00:30:47,910 --> 00:30:53,900 position of power in the Revolutionary 529 00:30:49,920 --> 00:30:58,529 Committees and the names of his in-laws 530 00:30:53,900 --> 00:31:01,890 appeared on a list of would be Aimee 531 00:30:58,529 --> 00:31:03,329 gray which meant in effect the death 532 00:31:01,890 --> 00:31:05,460 penalty would follow all Morris 533 00:31:03,329 --> 00:31:08,460 automatically and sad used his influence 534 00:31:05,460 --> 00:31:11,340 to have their names removed he refused 535 00:31:08,460 --> 00:31:14,160 to take his revenge on the people who 536 00:31:11,339 --> 00:31:15,990 had deprived him of liberty during most 537 00:31:14,160 --> 00:31:22,109 of his years as a man 538 00:31:15,990 --> 00:31:22,108 [Music] 539 00:31:25,829 --> 00:31:29,629 this is the title page and the 540 00:31:28,048 --> 00:31:36,269 frontispiece 541 00:31:29,630 --> 00:31:38,429 off the first edition Cristina 1791 is a 542 00:31:36,269 --> 00:31:40,980 simple rule of nature that the wicked 543 00:31:38,429 --> 00:31:43,320 will flourish and the good must founder 544 00:31:40,980 --> 00:31:48,538 the year after he got out of prison in 545 00:31:43,319 --> 00:31:51,200 1790 he published Justine any woman who 546 00:31:48,538 --> 00:31:55,079 goes out into the world not knowing that 547 00:31:51,200 --> 00:31:57,899 somebody is likely to hurt her that's 548 00:31:55,079 --> 00:32:00,990 the Justine woman and that would be 549 00:31:57,898 --> 00:32:02,898 almost all of us most of the time what 550 00:32:00,990 --> 00:32:09,210 do you consider his masterpiece to be 551 00:32:02,898 --> 00:32:11,699 probably Justine probably Justine how 552 00:32:09,210 --> 00:32:13,700 about you petite 17 later Justine is 553 00:32:11,700 --> 00:32:17,548 younger by yeah really 554 00:32:13,700 --> 00:32:21,960 how nice Justine as she gets her sisters 555 00:32:17,548 --> 00:32:23,970 separated at birth and both 13 there's a 556 00:32:21,960 --> 00:32:27,179 innocence about Justine which never 557 00:32:23,970 --> 00:32:29,579 never she never loses no matter how much 558 00:32:27,179 --> 00:32:31,919 she's berated no matter how much she's 559 00:32:29,579 --> 00:32:38,639 taken advantage of she's raped numerous 560 00:32:31,919 --> 00:32:41,038 times she's branded she's imprisoned she 561 00:32:38,640 --> 00:32:44,520 still maintains somehow this belief that 562 00:32:41,038 --> 00:32:47,720 good will triumph and sad is saying 563 00:32:44,519 --> 00:32:47,720 forget about it 564 00:32:50,480 --> 00:33:04,140 Steen come on just in time to the chains 565 00:32:57,569 --> 00:33:07,889 exactly for sad virtue is a kind of 566 00:33:04,140 --> 00:33:10,950 vacuum in nature virtue is without 567 00:33:07,890 --> 00:33:13,770 energy and therefore becomes a kind of 568 00:33:10,950 --> 00:33:16,069 magnetic attraction to the forces of 569 00:33:13,769 --> 00:33:16,069 evil 570 00:33:20,269 --> 00:33:23,328 [Music] 571 00:33:29,119 --> 00:33:34,439 what about Justine I think she's the 572 00:33:32,069 --> 00:33:38,069 model of the masochist who goes through 573 00:33:34,440 --> 00:33:45,210 life being oppressed and offended and 574 00:33:38,069 --> 00:33:47,849 suppressed and beaten I'm being rather 575 00:33:45,210 --> 00:33:53,670 psychoanalytic here but I think that is 576 00:33:47,849 --> 00:33:56,579 the masochist inside I think the 577 00:33:53,670 --> 00:33:59,130 masochism was even more important in his 578 00:33:56,579 --> 00:34:02,879 psychological makeup than the sadism if 579 00:33:59,130 --> 00:34:06,480 you study the pattern of his sexual 580 00:34:02,880 --> 00:34:09,539 exploits you will find that he's almost 581 00:34:06,480 --> 00:34:14,449 more often asking to be whipped than he 582 00:34:09,539 --> 00:34:14,449 is whipping women women 583 00:34:14,460 --> 00:34:20,519 well she loved him throughout prison and 584 00:34:18,179 --> 00:34:23,399 you might want to say that well maybe he 585 00:34:20,519 --> 00:34:25,050 was easier to love in prison when he was 586 00:34:23,400 --> 00:34:28,050 released from Charenton after the 587 00:34:25,050 --> 00:34:33,390 Revolution she formally separated from 588 00:34:28,050 --> 00:34:37,110 from him and would not see him again if 589 00:34:33,389 --> 00:34:39,829 she dies of Juliette her sister looking 590 00:34:37,110 --> 00:34:39,829 very happy 591 00:34:39,880 --> 00:34:43,039 [Music] 592 00:34:43,510 --> 00:34:49,099 job also by the way in society should 593 00:34:46,429 --> 00:34:52,599 not probably enter into but was very 594 00:34:49,099 --> 00:34:55,070 much a feminist before the time I chose 595 00:34:52,599 --> 00:34:57,500 you must remember that Juliet is an 596 00:34:55,070 --> 00:35:00,950 extraordinary phenomenon of feminine 597 00:34:57,500 --> 00:35:04,119 freedom would you rather be a mistress 598 00:35:00,949 --> 00:35:10,399 than a [ __ ] Sods women were out 599 00:35:04,119 --> 00:35:12,980 sexually free as the men I seen the 600 00:35:10,400 --> 00:35:15,260 correlation of Juliet as Madonna as a 601 00:35:12,980 --> 00:35:17,590 woman who has infinite amount of 602 00:35:15,260 --> 00:35:20,270 transformations and a kind of protein 603 00:35:17,590 --> 00:35:22,280 personality I see that and who can act 604 00:35:20,269 --> 00:35:26,840 out a lot of sodomy masochistic 605 00:35:22,280 --> 00:35:29,510 fantasies sod can be said to have 606 00:35:26,840 --> 00:35:32,059 created some of the most intellectually 607 00:35:29,510 --> 00:35:36,230 and psychologically forceful women 608 00:35:32,059 --> 00:35:38,480 characters in literature I have no idea 609 00:35:36,230 --> 00:35:41,358 about a psychology at all and I don't 610 00:35:38,480 --> 00:35:45,469 care I only care about what he did and 611 00:35:41,358 --> 00:35:48,319 it enrages me not science work that 612 00:35:45,469 --> 00:35:50,269 doesn't enrage me what enrages me is the 613 00:35:48,320 --> 00:35:58,130 way that his biographers have treated 614 00:35:50,269 --> 00:36:01,449 his life because it's not funny most of 615 00:35:58,130 --> 00:36:01,450 what he wrote about he did 616 00:36:03,449 --> 00:36:12,549 he used forces part of sex and he used 617 00:36:09,219 --> 00:36:17,589 it against women and children whom he 618 00:36:12,550 --> 00:36:19,960 kidnapped that's what he did that's what 619 00:36:17,590 --> 00:36:23,740 is in common between his life and his 620 00:36:19,960 --> 00:36:26,650 work that's a lot to have in common he 621 00:36:23,739 --> 00:36:29,469 whipped prostitutes and it must be 622 00:36:26,650 --> 00:36:31,420 recognized that in his time in his 623 00:36:29,469 --> 00:36:35,230 generation prostitutes were not Lacan 624 00:36:31,420 --> 00:36:37,480 looked upon as human beings that's 625 00:36:35,230 --> 00:36:40,630 extremely regrettable but let's face the 626 00:36:37,480 --> 00:36:45,849 fact they were a kind of almost animal 627 00:36:40,630 --> 00:36:49,510 species and so you can't really condemn 628 00:36:45,849 --> 00:36:51,309 him any more for his mores then you 629 00:36:49,510 --> 00:36:53,560 could condemn Thomas Jefferson for 630 00:36:51,309 --> 00:37:01,059 owning slaves I think there is a 631 00:36:53,559 --> 00:37:05,529 parallel I would draw the conclusion 632 00:37:01,059 --> 00:37:07,599 that at some point early in his life one 633 00:37:05,530 --> 00:37:10,019 of the women that sought assaulted 634 00:37:07,599 --> 00:37:14,610 should have killed him 635 00:37:10,019 --> 00:37:14,610 that's the conclusion that I draw 636 00:37:15,789 --> 00:37:24,730 feminists who are hostile to Assad are 637 00:37:20,079 --> 00:37:27,440 hostile to the entire modern experience 638 00:37:24,730 --> 00:37:29,719 because in dismissing Saad you are 639 00:37:27,440 --> 00:37:35,780 dismissing everything that Darwin and 640 00:37:29,719 --> 00:37:38,989 Freud also said that is the idea that we 641 00:37:35,780 --> 00:37:41,870 are innately aggressive beings that we 642 00:37:38,989 --> 00:37:47,500 are born not necessarily bad but with an 643 00:37:41,869 --> 00:37:53,119 impulse toward egotistical dominance 644 00:37:47,500 --> 00:37:56,300 bosses this is why I believe that Assad 645 00:37:53,119 --> 00:37:58,279 should be required reading for all 646 00:37:56,300 --> 00:38:02,960 feminists and in all women she should be 647 00:37:58,280 --> 00:38:05,450 on the curriculum if you think Saad is 648 00:38:02,960 --> 00:38:08,510 legitimate you think pornography is 649 00:38:05,449 --> 00:38:12,259 legitimate and Saad then becomes the 650 00:38:08,510 --> 00:38:15,050 intellectual of pornographers but 651 00:38:12,260 --> 00:38:17,420 pornography in general I think requires 652 00:38:15,050 --> 00:38:25,580 that one believe that women and children 653 00:38:17,420 --> 00:38:28,039 are lesser human beings I think they've 654 00:38:25,579 --> 00:38:30,049 taken him too seriously because I think 655 00:38:28,039 --> 00:38:33,590 that there is a lot of the buffoon 656 00:38:30,050 --> 00:38:34,190 inside it's he's an exhibitionist he's a 657 00:38:33,590 --> 00:38:36,740 child 658 00:38:34,190 --> 00:38:38,690 standing on the ramparts or the gates of 659 00:38:36,739 --> 00:38:42,500 his house saying look at me look at me 660 00:38:38,690 --> 00:38:45,260 and pissing down below or masturbating 661 00:38:42,500 --> 00:38:48,199 publicly the this is the naughty 662 00:38:45,260 --> 00:38:50,540 exhibitionist child who was I think deep 663 00:38:48,199 --> 00:38:53,149 in the heart of every man that most men 664 00:38:50,539 --> 00:38:55,929 repress and this is what did the 665 00:38:53,150 --> 00:38:55,930 literature is about 666 00:38:58,920 --> 00:39:05,829 so for me site is a hero of imagination 667 00:39:02,318 --> 00:39:07,750 I don't admire his life but in but few 668 00:39:05,829 --> 00:39:11,318 artists or intellectuals lives 669 00:39:07,750 --> 00:39:13,630 in fact uh you know show the kind of 670 00:39:11,318 --> 00:39:14,659 qualities that we would expect let's say 671 00:39:13,630 --> 00:39:28,209 in a man of the church 672 00:39:14,659 --> 00:39:28,208 [Music] 673 00:39:30,880 --> 00:39:36,230 the sadhus initially imprisoned before 674 00:39:33,650 --> 00:39:38,840 sexual misdemeanors at the instigation 675 00:39:36,230 --> 00:39:39,980 of his mother-in-law when the final time 676 00:39:38,840 --> 00:39:42,890 came when he was imprisoned at 677 00:39:39,980 --> 00:39:52,909 Shackleton this was due to his his 678 00:39:42,889 --> 00:39:57,440 writings he was seized at his publishers 679 00:39:52,909 --> 00:39:59,539 with a brand new edition of Juliet with 680 00:39:57,440 --> 00:40:03,470 incredible pornographic illustrations 681 00:39:59,539 --> 00:40:05,090 and he was thrown into Chantal this was 682 00:40:03,469 --> 00:40:07,608 a mental wish the mental asylum 683 00:40:05,090 --> 00:40:08,809 this is quite common just because he was 684 00:40:07,608 --> 00:40:11,239 thrown into mental asylum doesn't mean 685 00:40:08,809 --> 00:40:14,869 he was insane is the conventional means 686 00:40:11,239 --> 00:40:18,289 of getting rid of of unwelcome members 687 00:40:14,869 --> 00:40:25,039 of society and there he died at the age 688 00:40:18,289 --> 00:40:27,829 of 74 in 1814 in his sleep as peaceful 689 00:40:25,039 --> 00:40:31,909 as any Christian a confessor was sent to 690 00:40:27,829 --> 00:40:33,409 him in his last hour and he peacefully 691 00:40:31,909 --> 00:40:35,589 recited its confession like a good 692 00:40:33,409 --> 00:40:35,589 Catholic 693 00:40:37,090 --> 00:40:55,199 [Music] 694 00:40:58,559 --> 00:41:13,179 so restless this is the scale of machi 695 00:41:05,320 --> 00:41:15,580 the shot the cast because we don't have 696 00:41:13,179 --> 00:41:19,149 the original you know it was stolen 697 00:41:15,579 --> 00:41:22,420 somewhere Logan is associated behind you 698 00:41:19,150 --> 00:41:25,420 not either side once again I don't see 699 00:41:22,420 --> 00:41:26,829 her push more having a phrenology he was 700 00:41:25,420 --> 00:41:28,930 considered to be such a maverick that 701 00:41:26,829 --> 00:41:33,429 his skull was open and his brain taken 702 00:41:28,929 --> 00:41:36,609 out for study and the phrenologist who 703 00:41:33,429 --> 00:41:39,699 studied his skull and his brain made a 704 00:41:36,610 --> 00:41:41,140 report saying these skull shows of 705 00:41:39,699 --> 00:41:45,789 following character traits 706 00:41:41,139 --> 00:41:48,879 chasity rectitude self-discipline all in 707 00:41:45,789 --> 00:41:50,190 all it could be the skull of a father of 708 00:41:48,880 --> 00:41:56,150 the church 709 00:41:50,190 --> 00:42:00,090 [Music] 710 00:41:56,150 --> 00:42:04,559 Yoshida said hotel - esteemed former 711 00:42:00,090 --> 00:42:07,680 associate Donny can not looking class to 712 00:42:04,559 --> 00:42:10,079 reproduce para donar personally nobler 713 00:42:07,679 --> 00:42:12,869 they appreciate what's the origin of his 714 00:42:10,079 --> 00:42:15,000 name being is its first used in medical 715 00:42:12,869 --> 00:42:19,250 dictionaries in eighteen in the middle 716 00:42:15,000 --> 00:42:22,469 1830s and France and it's used as a 717 00:42:19,250 --> 00:42:25,230 description of a very grave mental 718 00:42:22,469 --> 00:42:28,799 disease that has to do with harming 719 00:42:25,230 --> 00:42:31,139 others in the 19th century writers like 720 00:42:28,800 --> 00:42:35,250 flow Barre Baudelaire were aware of 721 00:42:31,139 --> 00:42:36,690 sart's work and always were interested 722 00:42:35,250 --> 00:42:40,260 in that sort of darker side if you like 723 00:42:36,690 --> 00:42:43,200 of human experience and then one of the 724 00:42:40,260 --> 00:42:45,120 most politically oriented avant-garde 725 00:42:43,199 --> 00:42:47,069 movements of 20th century art the 726 00:42:45,119 --> 00:42:49,230 Surrealists rediscovered Sartre and 727 00:42:47,070 --> 00:42:51,320 transformed his reputation into a 728 00:42:49,230 --> 00:42:54,380 philosophical and revolutionary hero 729 00:42:51,320 --> 00:42:57,680 [Music] 730 00:42:54,380 --> 00:43:01,010 this is the drawing of Lacoste Stadium 731 00:42:57,679 --> 00:43:04,230 in Lacoste itself and the Chateau of the 732 00:43:01,010 --> 00:43:07,710 market yourself what was there 733 00:43:04,230 --> 00:43:09,599 interesting well I think it had to be 734 00:43:07,710 --> 00:43:12,030 played a quite an important role in in 735 00:43:09,599 --> 00:43:15,360 surrealism many I think because of his 736 00:43:12,030 --> 00:43:16,680 politics and his anti-establishment view 737 00:43:15,360 --> 00:43:18,570 about life 738 00:43:16,679 --> 00:43:19,949 this was the Marseille Peck who know 739 00:43:18,570 --> 00:43:21,210 they were doing these in Marseille 740 00:43:19,949 --> 00:43:23,189 before they escaped 741 00:43:21,210 --> 00:43:25,470 well the Surrealists are really the ones 742 00:43:23,190 --> 00:43:26,760 who reserved records odd because at the 743 00:43:25,469 --> 00:43:30,509 beginning of the war they went down to 744 00:43:26,760 --> 00:43:36,180 Marseille dancer what is he it's hard to 745 00:43:30,510 --> 00:43:39,410 see the surrealist so inside 746 00:43:36,179 --> 00:43:42,239 transgression sad tour of the rulebook 747 00:43:39,409 --> 00:43:44,460 sod did everything in 748 00:43:42,239 --> 00:43:49,589 in a completely different way and who's 749 00:43:44,460 --> 00:43:52,050 this one Freud Sigmund Freud and he was 750 00:43:49,590 --> 00:43:54,180 completely frank about his personal life 751 00:43:52,050 --> 00:43:56,910 his thoughts his sexuality 752 00:43:54,179 --> 00:44:01,349 he simply rejected all the bric-a-brac 753 00:43:56,909 --> 00:44:03,569 of intellectual rational ecclesiastical 754 00:44:01,349 --> 00:44:06,299 theological philosophical assumptions 755 00:44:03,570 --> 00:44:07,920 and started a game I think the other 756 00:44:06,300 --> 00:44:11,400 element of saud that was important for 757 00:44:07,920 --> 00:44:13,680 early surrealist work was his 758 00:44:11,400 --> 00:44:16,019 anti-clericalism his hatred of the 759 00:44:13,679 --> 00:44:20,129 Christian Church in particular here's 760 00:44:16,019 --> 00:44:23,489 the nun who's exposing her breasts and 761 00:44:20,130 --> 00:44:29,690 here behind her is a sexual orgy 762 00:44:23,489 --> 00:44:33,689 commonality of what could be challenges 763 00:44:29,690 --> 00:44:35,820 well I think it's I think just crept in 764 00:44:33,690 --> 00:44:39,599 I think it could be almost an imaginary 765 00:44:35,820 --> 00:44:42,570 portrait of sound symbol of the 766 00:44:39,599 --> 00:44:46,529 surrealist later on did portraits what 767 00:44:42,570 --> 00:44:47,730 they thought they don't know and there 768 00:44:46,530 --> 00:44:49,859 was the project of making kind of 769 00:44:47,730 --> 00:44:52,710 imaginary portraits of saud which the 770 00:44:49,858 --> 00:44:54,750 eldest man ray did of making substitute 771 00:44:52,710 --> 00:45:07,840 portraits was hard 772 00:44:54,750 --> 00:45:11,539 [Music] 773 00:45:07,840 --> 00:45:18,890 that man and behind that guy I have to 774 00:45:11,539 --> 00:45:20,269 accept such explain that lady I would 775 00:45:18,889 --> 00:45:23,559 sit between fourteen fifty thousand 776 00:45:20,269 --> 00:45:28,369 pounds it's a very rare suite of place 777 00:45:23,559 --> 00:45:33,380 the question is to know if these plates 778 00:45:28,369 --> 00:45:35,359 have an autograph influencing son and 779 00:45:33,380 --> 00:45:38,990 you've got all the emblematic of the 780 00:45:35,360 --> 00:45:40,730 death in the borders which is one of the 781 00:45:38,989 --> 00:45:43,759 proof that the page could be autograph I 782 00:45:40,730 --> 00:45:47,750 mean influenced by said well I'll tell 783 00:45:43,760 --> 00:45:52,660 you something else this is so it's 784 00:45:47,750 --> 00:45:52,659 curtains just give me the stone 785 00:45:53,039 --> 00:45:57,660 it's an emblematic moment with 786 00:45:54,568 --> 00:46:02,969 photobombs well where are you seeing 787 00:45:57,659 --> 00:46:06,389 that sad is very connected because it's 788 00:46:02,969 --> 00:46:08,668 in between literature and erotica books 789 00:46:06,389 --> 00:46:11,699 it had a strong influence on the 790 00:46:08,668 --> 00:46:14,068 surrealist so all the people who are 791 00:46:11,699 --> 00:46:16,709 connecting Solaris books must have first 792 00:46:14,068 --> 00:46:18,989 editions of sad energies part of French 793 00:46:16,708 --> 00:46:21,808 literature and vineyards another 794 00:46:18,989 --> 00:46:25,739 surrealist who worshipped him and did a 795 00:46:21,809 --> 00:46:33,390 film version vaguely based on hundred 796 00:46:25,739 --> 00:46:35,400 days of Sodom right at the end of the 797 00:46:33,389 --> 00:46:37,048 film the last figure to emerge is 798 00:46:35,400 --> 00:46:41,939 clearly meant to be the figure of Jesus 799 00:46:37,048 --> 00:46:45,179 Christ and now this is not inside a 800 00:46:41,938 --> 00:46:49,518 novel but Boone well did it is this kind 801 00:46:45,179 --> 00:46:49,519 of scandalous anti-clerical gesture 802 00:46:49,668 --> 00:46:55,259 southern France and cinema is less in 803 00:46:52,978 --> 00:46:56,519 terms of themes than the way it's 804 00:46:55,259 --> 00:47:05,168 watched 805 00:46:56,519 --> 00:47:08,739 [Music] 806 00:47:05,168 --> 00:47:11,658 the classic example is of the final girl 807 00:47:08,739 --> 00:47:13,759 who's locked in a almost like a haunted 808 00:47:11,659 --> 00:47:16,459 house this is the gothic novel which 809 00:47:13,759 --> 00:47:19,188 isn't an inherited from Sodom in 810 00:47:16,458 --> 00:47:21,918 prostitute by Blair for zones a 811 00:47:19,188 --> 00:47:24,889 libertine poverty poverty which is again 812 00:47:21,918 --> 00:47:31,719 the same somatic is reverse get up 813 00:47:24,889 --> 00:47:34,719 prostitute the Azores you got a 50 814 00:47:31,719 --> 00:47:40,169 direct line therefore from Assad is the 815 00:47:34,719 --> 00:47:40,169 gothic novel horror to the Horomia 816 00:47:42,329 --> 00:47:48,279 [Music] 817 00:47:45,010 --> 00:47:50,560 I mean this is not erotic a photographic 818 00:47:48,280 --> 00:47:52,920 to Detroit because it does not incite 819 00:47:50,559 --> 00:47:57,159 you to commit the sexual acts at all 820 00:47:52,920 --> 00:48:14,050 it's like a dose of saltpeter reading 821 00:47:57,159 --> 00:48:16,960 sad so why should we pay any attention 822 00:48:14,050 --> 00:48:19,660 to because the prose is very beautiful 823 00:48:16,960 --> 00:48:23,829 and because he tests at the borders of 824 00:48:19,659 --> 00:48:27,069 literature and because he did set out 825 00:48:23,829 --> 00:48:29,380 the most radical notions of Liberty ever 826 00:48:27,070 --> 00:48:30,910 set forth by probably any thinker in 827 00:48:29,380 --> 00:48:35,929 Western civilization 828 00:48:30,909 --> 00:48:35,928 [Music] 829 00:48:37,050 --> 00:48:41,440 so if he's endured I think it's because 830 00:48:39,550 --> 00:48:47,350 he was ahead of his time and in many 831 00:48:41,440 --> 00:48:49,240 ways time has caught up with him he 832 00:48:47,349 --> 00:48:50,799 would chortle today if he were to walk 833 00:48:49,239 --> 00:48:53,109 through some of the areas of the world 834 00:48:50,800 --> 00:48:54,880 or to go on the internet I think he 835 00:48:53,110 --> 00:48:58,059 would be quite pleased with himself that 836 00:48:54,880 --> 00:48:59,530 this repression had been lifted and he 837 00:48:58,059 --> 00:49:07,179 would say to himself I suspect I had 838 00:48:59,530 --> 00:49:09,310 something to do with that but it's in 839 00:49:07,179 --> 00:49:11,799 the second half of the 20th century that 840 00:49:09,309 --> 00:49:17,170 Sad has emerged really as the voice of 841 00:49:11,800 --> 00:49:19,840 liberation liberating late twentieth 842 00:49:17,170 --> 00:49:23,079 century civilization from its allusions 843 00:49:19,840 --> 00:49:25,180 the idea that we can control history the 844 00:49:23,079 --> 00:49:28,029 idea that a set of laws is a 845 00:49:25,179 --> 00:49:30,759 satisfactory way of running a society 846 00:49:28,030 --> 00:49:35,170 the idea that there are moral values by 847 00:49:30,760 --> 00:49:38,490 which we should judge our actions in 848 00:49:35,170 --> 00:49:41,590 fact once sad the demolition magazine 849 00:49:38,489 --> 00:49:43,839 there isn't very much left and of course 850 00:49:41,590 --> 00:49:46,500 at the end of the 20th century that is 851 00:49:43,840 --> 00:49:49,220 exactly 852 00:49:46,500 --> 00:49:51,469 [Music] 853 00:49:49,219 --> 00:49:54,079 should you go to bed or watch another 854 00:49:51,469 --> 00:49:56,059 channel for program get the answer from 855 00:49:54,079 --> 00:49:58,519 the ask fate game on the Masters of 856 00:49:56,059 --> 00:50:01,670 Darkness website at channel 4 comm 857 00:49:58,519 --> 00:50:03,710 history next week's master of darkness 858 00:50:01,670 --> 00:50:06,619 is queen elizabeth's magician at the 859 00:50:03,710 --> 00:50:08,900 earlier time of 10 o'clock still real 860 00:50:06,619 --> 00:50:10,140 life next tonight with love off the 861 00:50:08,900 --> 00:50:13,679 streets 862 00:50:10,139 --> 00:50:13,679 [Music] 863 00:50:15,320 --> 00:50:17,380 you 64092

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