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- [Narrator] Our
history is no more
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than a series of
incredible events.
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Each one of us can
influence its course.
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00:00:08,450 --> 00:00:11,000
The tiniest of our
decisions can influence
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the future of mankind.
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To know the past is to
anticipate the future.
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551 years before our era, the
Luo region in Ancient China.
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Confucius was born
into a modest family.
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57 years later, 80
magnificent women
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are the offered to
the Sovereign of Luo
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for whom Confucius is
the Minister of Justice.
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In the 3rd Century of our era,
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his disciples complete the
compilation of his Analects.
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In so doing, they
immortalize his thoughts.
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These three intimately
connected events
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are the founding elements
of the Chinese psychology.
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Their effects have been
influencing the world
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for 2,500 years.
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(rhythmic instrumental music)
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China is one of the oldest
countries in the world.
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It has survived through
thousands of years,
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seen vast empires rise and fall,
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experience invasions
of barbarians
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sweeping in from the north,
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and of Europeans
coming from the sea.
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It's origins are so ancient
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that they are lost
in the mists of time.
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The ancient chronicles
have been faded away
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with the passing
of the centuries.
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And yet, China is still here,
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more present than
ever and appears set
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on conquering the world.
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Our story takes place
more the 2,500 years ago
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in a world where the
Roman Empire didn't exist,
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where Alexander the
Great was not yet born
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and where the very word
China had never been spoken.
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This is the age of
legends, of great thinkers
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and of bronze weapons.
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In this region of the globe,
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set between the Yellow
and the Blue Rivers,
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humans have lived
since time immemorial.
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Thanks to the abundance of water
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and the vast fertile plains,
civilization that was able
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to take root and sustain itself.
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Master on the rivers, the
ever-increasing population,
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as in Egypt or Mesopotamia,
had to swiftly organize
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and form hierarchies.
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As time passed, kingdoms,
empires and wars
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followed one upon the other.
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During the period
that interests us,
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the political situation
is very particular.
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China is divided into nearly
200 small, more or less,
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independent states and is
under a political system
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very like that
experienced in the West
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during the Middle Ages.
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Rivalry between the
states is intense,
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and local wars between
lords are not uncommon.
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In the middle, the
central flower,
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a grouping of small,
less powerful states
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is the heart of power and
is constantly striving
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to maintain the status quo.
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Technically, the country
is not in civil war,
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but the situation may be
described as delicate.
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This very special
period is known
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as the Period of
Springs and Autumns.
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- [Woman Computer] Welcome
to the memory of humanity.
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(electronic music)
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Here we can control
time, analyze and compare
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billions of events
and alter them
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to rewrite history endlessly.
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For example, let us
return to our distant past
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and explore civilization's
first steps.
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China is a cradle
of civilization, but
not the only one.
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(dramatic instrumental music)
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When humanity began, there
were only scattered tribes
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living from hunting
and gathering.
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By discovering agriculture,
people not only settled
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but moved closer to
major sources of water.
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The more water there was,
the more people there were.
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Gathered around major
rivers such the Nile,
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the Euphrates, the Tigris
or the Yellow River,
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people were forced to
organize themselves
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to manage the use of
the land and the water.
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Thus, the first
cities were born.
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The first administrations and
the first states organized.
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Fields were used to produce
enough to create reserves.
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One part of the
population was able
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to specialize in warfare,
another in the arts,
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in science or administration.
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It was no longer a mere
question of survival,
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but of building,
developing and learning.
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From the need to live together,
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the first great
civilizations were born,
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but so also were the
first great conflicts.
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(dramatic instrumental music)
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- [Narrator] China, which
does not yet bear that name,
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is divided into
a host of states,
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all very different
from one another.
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Some are fortunate
enough to be ruled
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by enlightened sovereigns.
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Others toil under the
yoke of cruel despots.
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Most experience a
subtle blend of the two.
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It is one of the
these small countries
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on the banks of the Yellow
River that our story begins.
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On this day in September,
551 years before our era,
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more than two millennia ago,
Qui is born to the Kong family.
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Many centuries later,
his name Christianized
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will be known throughout
the West as Confucius.
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At the age of 19, he chooses
the path of administration
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and becomes an attendant
of his region's granaries.
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He then works his way
gradually up through the ranks
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to become Minister
of Public Works.
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Confucius is a
born administrator.
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He is fair, upright,
honest and rigorous.
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For him, politics is not
for personal advantage,
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but to improve the
lives of the people.
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He is a statesman.
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His achievements and
successes naturally earn him
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the envy and hostility
of less-talented
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or less-honest civil servants.
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Throughout his life,
he will encounter
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scheming and
conspiracy against him,
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even going as far as
attempts at assassination.
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His inability to confront them
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is proof of his integrity.
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If he is no longer wanted,
he prefers to leave
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and take his advice
elsewhere rather than
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to descend into dishonorable
political maneuvering.
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Like every man of
integrity, he will move
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from disappointment
to frustration.
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His aspiration to create
the ideal government
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turns into a quest.
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His aim is to find
a sovereign capable
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of listening to him.
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- [Woman Computer] Men
change with difficulty.
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All his life, Confucius
stood out against corruption,
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personal ambition and
political maneuvering.
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He lived during a period
when the governing elites
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were more interested in
their personal benefit
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than in the institutions
they managed.
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How are things in our time?
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Let us imagine a man with
the wisdom of Confucius
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traveling from
country to country
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visiting presidents
or prime ministers
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in order to advise them on
how to run their countries.
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He would make suggestions
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to the President of
the United States
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on how to manage
his foreign policy
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or to the Chinese
government on media freedom.
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How would he be received?
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Which president would listen
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and really put his
advice into practice?
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It's a safe bet
that such a visit
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would remain purely symbolic
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and would have no
subsequent effects.
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And yet, a statesman is supposed
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to be in the service of others
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and put the interest
of all before his own.
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Through the ages,
down the millennia,
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human beings have always
had the same needs
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to feed themselves,
find a place to sleep,
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protect their families.
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These basic needs drive them
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to react in a certain way,
to prefer their own survival
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over that of others.
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If we took a 21st-Century
man and placed him
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back in prehistoric times,
he would quite certainly
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resort to tribal
behavior and fight
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for his own survival
and reproduction.
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The survival instinct is inborn,
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even in the most
civilized of men.
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(light instrumental music)
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- [Narrator] "Believe in man."
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That is Confucius' credo.
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The human being fascinates him.
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He believes man
is naturally good
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and is convinced of his
capacity to improve.
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He insists especially on
the value of education,
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so he travels extensively,
goes to the provinces
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to advise princes to
give them the recipe
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for good government hoping
that they will listen to him.
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Gradually, through experience,
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he evolves a sort of moral code,
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a line of conduct.
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Drawing inspiration from
ancestral traditions,
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Confucius makes it
into a rule for life
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that he never
hesitates to teach.
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Very quickly, he gathers
about him disciples
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who listen to him and contribute
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to the spread of his ideas.
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Progressively, the
administrator promoted
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to princely advisor
becomes a thinker.
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But, it is while he
is Minister of Justice
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in Luo Province
that a major event
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in his life is to unfold.
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(gentle instrumental music)
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As always, his administration
brings stability,
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morality and wealth.
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The neighboring
province is envious,
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and then worried by this
and devises a scheme
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to eliminate Confucius.
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Aware of the advisor's
reputation for incorruptibility,
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its governors offer 80 of
their country's prettiest girls
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to the sovereign of Luo
who neglects his duties
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for whole days at a time.
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Disgusted and disappointed,
Confucius chooses
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to resign and takes to the road.
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This is the departure point
for 14 years of wandering,
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during which
Confucius will teach
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his many disciples
his code of conduct.
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Dozens of years later, the code,
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written and compiled into
collections by his disciples,
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is given the name
of Confucianism.
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(swishing)
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(electronic music)
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- [Woman Computer] We have
just reached a turning point.
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A turning point is a key event,
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a crossroads in our
history where the world
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swings one way or the other.
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Disappointed by the
attitude of his lord,
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Confucius decided to resign
from an important post
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and sit out upon the road.
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He chooses to remain
true to his ideas.
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At age 57, this is a major
decision taken by a mature man.
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There's no doubt that
this is a turning point
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in the life of the advisor.
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What would have happened
if Confucius had remained
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at the Luo court.
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If he had put his values aside
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and decided to
accept the situation,
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perhaps the great thinker
would have returned home,
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frustrated and in disgrace.
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Worse still, when
his enemies saw him
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clinging to office,
they might have chosen
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a more radical method
of removing him.
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Without him there
to defend them,
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his ideas would certainly
have sunk into oblivion.
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The China of today would
have been greatly changed.
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Imagine a China where
the sense of collectivity
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as desired by
Confucius was replaced
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by individualism where
the importance was placed
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on the happiness of the person
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and not on the
good of the state.
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It would have been impossible
for the Chinese government
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to use the
philosopher's thoughts
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to make its people accept
current working conditions.
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Western multinationals
would have chosen
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another more competitive country
to set up their business.
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Made in China would
be far less prominent
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than it is today.
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The balance of the
planet, as we know it,
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would be totally different.
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Let's take it a little further.
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China itself may never
have come into be.
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00:14:10,300 --> 00:14:13,100
Split into a host
of tiny kingdoms,
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each competing with the other,
257
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this region of the globe
might have resembled
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Renaissance Europe.
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00:14:20,316 --> 00:14:23,016
Less united, she would
certainly have been more open
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00:14:23,050 --> 00:14:24,430
to the outside world.
261
00:14:29,383 --> 00:14:33,473
(inspirational
instrumental music)
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- [Narrator] Virtue is
within the grasp of all.
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Confucius was convinced of that.
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His thought is a
humanist philosophy.
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Man is neither good
nor evil by nature.
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The choice of his
life belongs to him.
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Through learning, he can succeed
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in putting his faults aside
and cultivating his strengths.
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00:15:02,233 --> 00:15:03,403
But, for the philosopher,
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education does not
end with books.
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You must also
develop one's talents
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through contact with
experience and with life.
273
00:15:11,050 --> 00:15:15,130
Merely stuffing oneself with
knowledge is not enough.
274
00:15:17,433 --> 00:15:20,473
An ideal prince is
a virtuous prince.
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To govern, he has no need for
violence or the death penalty.
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It is sufficient
to set the example
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and the people will follow.
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(rhythmic instrumental music)
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A governor who cannot rule
himself cannot rule others.
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But, education is not enough.
281
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The human being also needs
282
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to respect another
fundamental value, love,
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an unconditional respect
for parents and family.
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Within a political context,
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this respect becomes
submission, an absolute devotion
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to the prince, the
king or the emperor.
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This concept of affiliation,
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which Confucius
places at the heart
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of all human relations,
is the keystone
290
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of his entire thought
and will influence China
291
00:16:22,133 --> 00:16:24,183
for the next 2,000 years.
292
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After the death of the master,
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this teacher will be committed
294
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to writing a collection
known as the Analects
295
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which has survived
to our very day.
296
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(dramatic instrumental music)
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- [Woman Computer] Ideas
are mightier than weapons.
298
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What is Confucianism?
299
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A religion?
300
00:16:58,083 --> 00:16:59,433
A philosophy?
301
00:16:59,466 --> 00:17:01,476
The very definitions
of the two terms
302
00:17:02,016 --> 00:17:03,476
are difficult to clarify.
303
00:17:04,016 --> 00:17:06,416
Across the world in time,
there is such a variety
304
00:17:06,450 --> 00:17:09,370
that boundaries are blurred.
305
00:17:09,400 --> 00:17:13,480
For Confucianism, the most
appropriate word is thought,
306
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teaching rather than beliefs.
307
00:17:18,116 --> 00:17:21,046
Confucianism does not
call on you to believe.
308
00:17:21,083 --> 00:17:25,053
It gives advice and a
path to follow, a method.
309
00:17:26,350 --> 00:17:31,050
It coexists in the
same territory as
Taoism and Buddhism.
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The fact that the three
spiritual disciplines cohabit
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proves their mutual tolerance,
312
00:17:37,083 --> 00:17:40,303
and yet the spirituality
inspired by the Master
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is not exclusive to China.
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00:17:44,466 --> 00:17:48,226
At more or less the same
period in the Ancient Greece,
315
00:17:48,266 --> 00:17:51,326
Socrates is also
teaching his pupils.
316
00:17:51,366 --> 00:17:55,126
Like Confucius, he
writes no books himself,
317
00:17:55,166 --> 00:17:58,426
but his thoughts are
spread by his disciples.
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00:17:58,466 --> 00:18:02,376
Both thinkers are in search
of a more just society
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00:18:02,416 --> 00:18:05,076
and both exercise
massive influence
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00:18:05,116 --> 00:18:08,076
over their respective
civilization.
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These ideas,
thoughts and beliefs
322
00:18:12,216 --> 00:18:15,046
have modeled the way
we view the world,
323
00:18:15,083 --> 00:18:18,173
understand life and
think about death.
324
00:18:19,250 --> 00:18:22,080
And yet, they are
no more than words,
325
00:18:22,116 --> 00:18:25,146
a few sentences spoken
at the side of a road
326
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or under a tree.
327
00:18:27,200 --> 00:18:29,430
Without Socrates and Confucius,
328
00:18:29,466 --> 00:18:32,126
and also Buddha, Lao Tzu,
329
00:18:32,166 --> 00:18:34,326
all the philosophers
of the Enlightenment,
330
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the world would be
radically different
331
00:18:38,216 --> 00:18:39,376
in good as in evil.
332
00:18:39,416 --> 00:18:42,366
(electronic music)
333
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(dramatic instrumental music)
334
00:18:50,366 --> 00:18:52,246
- [Narrator] For
nearly 2,000 years,
335
00:18:52,283 --> 00:18:54,123
the thoughts of
Confucius have been
336
00:18:54,150 --> 00:18:57,030
a fundamental pillar
of Chinese society.
337
00:18:57,066 --> 00:19:01,076
Taught to children, imposed
on administrative executives,
338
00:19:01,116 --> 00:19:03,196
nobody can pretend
to an important post
339
00:19:03,233 --> 00:19:07,223
if they have not yet studied
the works of the Master,
340
00:19:07,250 --> 00:19:10,170
a real success for the
ideas of the thinker.
341
00:19:10,200 --> 00:19:13,280
But, ironically,
as so often occurs,
342
00:19:13,316 --> 00:19:17,016
this recognition did not
come in his lifetime.
343
00:19:17,050 --> 00:19:19,400
Listened to, respected,
set up as an example,
344
00:19:19,433 --> 00:19:23,053
he is, however, never
really followed.
345
00:19:23,083 --> 00:19:24,483
Not one of the great
princes he advises
346
00:19:25,016 --> 00:19:27,096
puts his ideas into practice.
347
00:19:27,133 --> 00:19:29,473
All take from his teaching
whatever suits them,
348
00:19:30,000 --> 00:19:32,030
but they ignore the rest.
349
00:19:33,350 --> 00:19:36,070
So, the importance allotted
to respect for the father
350
00:19:36,100 --> 00:19:37,420
and the Lord is largely adopted
351
00:19:37,450 --> 00:19:42,230
and expanded by successive
kings and emperors.
352
00:19:42,266 --> 00:19:44,446
Sovereigns show great
interest in this philosophy
353
00:19:44,483 --> 00:19:46,453
that puts respect for authority
354
00:19:46,483 --> 00:19:50,173
and blind obedience to the fore.
355
00:19:50,200 --> 00:19:52,270
Work on oneself,
education and the practice
356
00:19:52,300 --> 00:19:56,270
of virtue more constraining,
are less followed.
357
00:20:00,150 --> 00:20:03,070
Dying at the age of
72, he was buried
358
00:20:03,100 --> 00:20:06,350
by his first 72 disciples
under a simple earth mound
359
00:20:06,383 --> 00:20:08,183
covered with grass.
360
00:20:17,033 --> 00:20:19,183
Today, this simple grave
is surrounded by those
361
00:20:19,216 --> 00:20:23,296
of his sons and grandsons,
spanning 76 generations
362
00:20:24,350 --> 00:20:26,370
which makes it the
largest private cemetery
363
00:20:26,400 --> 00:20:29,280
in the world with
close to 200,000
364
00:20:29,316 --> 00:20:31,476
of the Master's descendants.
365
00:20:33,150 --> 00:20:37,080
Confucianism is the
backbone of Chinese thought,
366
00:20:38,316 --> 00:20:40,146
at least until 1860.
367
00:20:42,350 --> 00:20:44,420
From that date, the
Chinese elite realize
368
00:20:44,450 --> 00:20:47,350
how far their country is
behind the Western world
369
00:20:47,383 --> 00:20:49,053
and they lay the
blame at the door
370
00:20:49,083 --> 00:20:51,003
of dusty Confucianism.
371
00:20:52,200 --> 00:20:54,100
And so begins a slow
process of deconstruction
372
00:20:54,133 --> 00:20:56,353
of the millennia-old philosophy.
373
00:20:56,383 --> 00:20:59,103
In 1949, at the end
of the civil war,
374
00:20:59,133 --> 00:21:01,183
Mao's communists
take power and launch
375
00:21:01,216 --> 00:21:04,066
the great Proletarian
Revolution,
376
00:21:04,100 --> 00:21:07,370
objective, eradicate all
remains of traditional society
377
00:21:07,400 --> 00:21:09,450
and of Confucian thought.
378
00:21:13,316 --> 00:21:15,146
For 10 years,
everything will be done
379
00:21:15,183 --> 00:21:18,233
to wipe the Grand
Master from memory,
380
00:21:19,233 --> 00:21:21,403
but it doesn't work.
381
00:21:21,433 --> 00:21:23,423
The 1980s will see
his rehabilitation
382
00:21:23,450 --> 00:21:26,230
for the same reasons
used by the Han emperors
383
00:21:26,266 --> 00:21:30,196
centuries earlier, absolute
respect for authority,
384
00:21:30,233 --> 00:21:33,273
youthful in times of crisis.
385
00:21:33,300 --> 00:21:35,430
Now in fashion,
promoted by the leaders,
386
00:21:35,466 --> 00:21:39,126
Confucius' ideas are
again all the rage.
387
00:21:40,150 --> 00:21:43,130
However, would Confucius himself
388
00:21:43,166 --> 00:21:45,416
recognize his thoughts today?
389
00:21:45,450 --> 00:21:48,030
But that is another story.
390
00:21:50,200 --> 00:21:53,150
(electronic music)
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- [Woman Computer]
Ideas do not die easily.
392
00:22:02,116 --> 00:22:05,176
An idea, that tiny
spark, however minute
393
00:22:05,216 --> 00:22:08,316
or fragile it may be,
can rock a kingdom
394
00:22:08,350 --> 00:22:10,350
or bring down an empire.
395
00:22:16,166 --> 00:22:21,016
The Christian religion turned
the Roman Empire upside down.
396
00:22:21,050 --> 00:22:24,050
The Enlightenment
revolutionized the West.
397
00:22:24,083 --> 00:22:26,173
Confucianism molded China.
398
00:22:28,100 --> 00:22:31,230
In good as in
evil, ideas develop
399
00:22:31,266 --> 00:22:33,466
on contact with human beings.
400
00:22:34,000 --> 00:22:36,050
The more there are,
the faster they go
401
00:22:36,083 --> 00:22:38,173
like a trail of gunpowder.
402
00:22:40,116 --> 00:22:42,996
Over the centuries,
many people have tried
403
00:22:43,033 --> 00:22:47,023
to change an idea to
subvert it to their own use,
404
00:22:47,050 --> 00:22:49,180
or even destroy it.
405
00:22:49,216 --> 00:22:51,996
And there's no
shortage of weapons,
406
00:22:52,033 --> 00:22:56,123
many collection of opinion,
destruction of monuments,
407
00:22:58,383 --> 00:23:02,083
burning of art,
banning of teaching,
408
00:23:02,116 --> 00:23:06,196
execution of thinkers, massacre
of populations, genocides.
409
00:23:08,433 --> 00:23:11,173
Any method will serve
to prevent the spread
410
00:23:11,200 --> 00:23:13,150
of an undesirable idea.
411
00:23:14,233 --> 00:23:18,323
Confucianism was fought
for nearly 100 years.
412
00:23:18,350 --> 00:23:21,000
The authorities tried
to wipe it from memory
413
00:23:21,033 --> 00:23:24,103
to make it disappear,
but you don't get rid
414
00:23:24,133 --> 00:23:28,183
of 2,500 years of history
by burning a few books.
415
00:23:33,033 --> 00:23:35,133
After being set
up as an example,
416
00:23:35,166 --> 00:23:38,126
Confucius was
attacked, but nobody,
417
00:23:39,283 --> 00:23:41,403
however powerful he might be,
418
00:23:41,433 --> 00:23:43,253
can prevent another human being
419
00:23:43,283 --> 00:23:46,303
from thinking what he wants.
420
00:23:46,333 --> 00:23:49,133
Our consciences belong to us.
421
00:23:49,166 --> 00:23:51,246
Our memory is our treasure
422
00:23:52,333 --> 00:23:56,203
and that, nobody can
take away from us.
423
00:23:56,233 --> 00:24:00,153
(dramatic instrumental music)
33256
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