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These are the user uploaded subtitles that are being translated: 1 00:00:02,083 --> 00:00:03,173 - [Narrator] Our history is no more 2 00:00:03,200 --> 00:00:04,480 than a series of incredible events. 3 00:00:05,016 --> 00:00:08,416 Each one of us can influence its course. 4 00:00:08,450 --> 00:00:11,000 The tiniest of our decisions can influence 5 00:00:11,033 --> 00:00:13,323 the future of mankind. 6 00:00:13,350 --> 00:00:17,230 To know the past is to anticipate the future. 7 00:00:21,033 --> 00:00:25,123 551 years before our era, the Luo region in Ancient China. 8 00:00:27,150 --> 00:00:30,480 Confucius was born into a modest family. 9 00:00:31,016 --> 00:00:33,346 57 years later, 80 magnificent women 10 00:00:33,383 --> 00:00:35,203 are the offered to the Sovereign of Luo 11 00:00:35,233 --> 00:00:39,153 for whom Confucius is the Minister of Justice. 12 00:00:41,183 --> 00:00:43,003 In the 3rd Century of our era, 13 00:00:43,033 --> 00:00:46,353 his disciples complete the compilation of his Analects. 14 00:00:46,383 --> 00:00:49,273 In so doing, they immortalize his thoughts. 15 00:00:49,300 --> 00:00:51,330 These three intimately connected events 16 00:00:51,366 --> 00:00:54,396 are the founding elements of the Chinese psychology. 17 00:00:54,433 --> 00:00:56,323 Their effects have been influencing the world 18 00:00:56,350 --> 00:00:58,020 for 2,500 years. 19 00:00:59,016 --> 00:01:02,396 (rhythmic instrumental music) 20 00:01:04,300 --> 00:01:08,450 China is one of the oldest countries in the world. 21 00:01:08,483 --> 00:01:10,433 It has survived through thousands of years, 22 00:01:10,466 --> 00:01:12,416 seen vast empires rise and fall, 23 00:01:12,450 --> 00:01:14,270 experience invasions of barbarians 24 00:01:14,300 --> 00:01:15,480 sweeping in from the north, 25 00:01:16,016 --> 00:01:19,066 and of Europeans coming from the sea. 26 00:01:21,033 --> 00:01:22,473 It's origins are so ancient 27 00:01:23,000 --> 00:01:26,050 that they are lost in the mists of time. 28 00:01:26,083 --> 00:01:27,383 The ancient chronicles have been faded away 29 00:01:27,416 --> 00:01:30,326 with the passing of the centuries. 30 00:01:33,266 --> 00:01:35,476 And yet, China is still here, 31 00:01:37,066 --> 00:01:39,376 more present than ever and appears set 32 00:01:39,416 --> 00:01:41,426 on conquering the world. 33 00:01:47,133 --> 00:01:50,373 Our story takes place more the 2,500 years ago 34 00:01:50,400 --> 00:01:53,320 in a world where the Roman Empire didn't exist, 35 00:01:53,350 --> 00:01:56,030 where Alexander the Great was not yet born 36 00:01:56,066 --> 00:02:00,146 and where the very word China had never been spoken. 37 00:02:04,033 --> 00:02:08,083 This is the age of legends, of great thinkers 38 00:02:08,116 --> 00:02:10,026 and of bronze weapons. 39 00:02:19,433 --> 00:02:21,153 In this region of the globe, 40 00:02:21,183 --> 00:02:23,253 set between the Yellow and the Blue Rivers, 41 00:02:23,283 --> 00:02:26,453 humans have lived since time immemorial. 42 00:02:30,483 --> 00:02:32,253 Thanks to the abundance of water 43 00:02:32,283 --> 00:02:35,253 and the vast fertile plains, civilization that was able 44 00:02:35,283 --> 00:02:38,233 to take root and sustain itself. 45 00:02:38,266 --> 00:02:41,096 Master on the rivers, the ever-increasing population, 46 00:02:41,133 --> 00:02:44,223 as in Egypt or Mesopotamia, had to swiftly organize 47 00:02:44,250 --> 00:02:46,120 and form hierarchies. 48 00:02:49,066 --> 00:02:52,066 As time passed, kingdoms, empires and wars 49 00:02:52,100 --> 00:02:54,270 followed one upon the other. 50 00:02:57,116 --> 00:02:59,146 During the period that interests us, 51 00:02:59,183 --> 00:03:03,153 the political situation is very particular. 52 00:03:03,183 --> 00:03:06,223 China is divided into nearly 200 small, more or less, 53 00:03:06,250 --> 00:03:09,320 independent states and is under a political system 54 00:03:09,350 --> 00:03:11,280 very like that experienced in the West 55 00:03:11,316 --> 00:03:13,276 during the Middle Ages. 56 00:03:14,366 --> 00:03:17,316 Rivalry between the states is intense, 57 00:03:17,350 --> 00:03:22,000 and local wars between lords are not uncommon. 58 00:03:22,033 --> 00:03:24,103 In the middle, the central flower, 59 00:03:24,133 --> 00:03:26,273 a grouping of small, less powerful states 60 00:03:26,300 --> 00:03:29,250 is the heart of power and is constantly striving 61 00:03:29,283 --> 00:03:31,403 to maintain the status quo. 62 00:03:34,016 --> 00:03:37,266 Technically, the country is not in civil war, 63 00:03:37,300 --> 00:03:41,270 but the situation may be described as delicate. 64 00:03:42,433 --> 00:03:44,383 This very special period is known 65 00:03:44,416 --> 00:03:47,466 as the Period of Springs and Autumns. 66 00:03:50,050 --> 00:03:53,050 - [Woman Computer] Welcome to the memory of humanity. 67 00:03:53,083 --> 00:03:54,323 (electronic music) 68 00:03:54,350 --> 00:03:57,280 Here we can control time, analyze and compare 69 00:03:57,316 --> 00:03:59,416 billions of events and alter them 70 00:03:59,450 --> 00:04:02,120 to rewrite history endlessly. 71 00:04:04,450 --> 00:04:08,180 For example, let us return to our distant past 72 00:04:08,216 --> 00:04:12,176 and explore civilization's first steps. 73 00:04:12,216 --> 00:04:16,066 China is a cradle of civilization, but not the only one. 74 00:04:16,100 --> 00:04:20,170 (dramatic instrumental music) 75 00:04:20,200 --> 00:04:23,220 When humanity began, there were only scattered tribes 76 00:04:23,250 --> 00:04:26,170 living from hunting and gathering. 77 00:04:27,383 --> 00:04:31,123 By discovering agriculture, people not only settled 78 00:04:31,150 --> 00:04:34,380 but moved closer to major sources of water. 79 00:04:34,416 --> 00:04:38,996 The more water there was, the more people there were. 80 00:04:41,050 --> 00:04:43,380 Gathered around major rivers such the Nile, 81 00:04:43,416 --> 00:04:48,046 the Euphrates, the Tigris or the Yellow River, 82 00:04:48,083 --> 00:04:50,053 people were forced to organize themselves 83 00:04:50,083 --> 00:04:53,333 to manage the use of the land and the water. 84 00:04:53,366 --> 00:04:56,076 Thus, the first cities were born. 85 00:04:56,116 --> 00:05:00,196 The first administrations and the first states organized. 86 00:05:02,366 --> 00:05:06,446 Fields were used to produce enough to create reserves. 87 00:05:08,383 --> 00:05:10,223 One part of the population was able 88 00:05:10,250 --> 00:05:14,270 to specialize in warfare, another in the arts, 89 00:05:14,300 --> 00:05:17,000 in science or administration. 90 00:05:20,350 --> 00:05:23,380 It was no longer a mere question of survival, 91 00:05:23,416 --> 00:05:28,016 but of building, developing and learning. 92 00:05:28,050 --> 00:05:29,400 From the need to live together, 93 00:05:29,433 --> 00:05:32,283 the first great civilizations were born, 94 00:05:32,316 --> 00:05:36,116 but so also were the first great conflicts. 95 00:05:39,066 --> 00:05:42,476 (dramatic instrumental music) 96 00:05:44,333 --> 00:05:47,203 - [Narrator] China, which does not yet bear that name, 97 00:05:47,233 --> 00:05:49,223 is divided into a host of states, 98 00:05:49,250 --> 00:05:53,030 all very different from one another. 99 00:05:53,066 --> 00:05:55,026 Some are fortunate enough to be ruled 100 00:05:55,066 --> 00:05:57,146 by enlightened sovereigns. 101 00:05:58,250 --> 00:06:02,020 Others toil under the yoke of cruel despots. 102 00:06:02,050 --> 00:06:05,300 Most experience a subtle blend of the two. 103 00:06:09,033 --> 00:06:11,123 It is one of the these small countries 104 00:06:11,150 --> 00:06:15,230 on the banks of the Yellow River that our story begins. 105 00:06:17,283 --> 00:06:21,373 On this day in September, 551 years before our era, 106 00:06:23,133 --> 00:06:27,223 more than two millennia ago, Qui is born to the Kong family. 107 00:06:28,316 --> 00:06:31,376 Many centuries later, his name Christianized 108 00:06:31,416 --> 00:06:35,366 will be known throughout the West as Confucius. 109 00:06:39,400 --> 00:06:43,080 At the age of 19, he chooses the path of administration 110 00:06:43,116 --> 00:06:46,046 and becomes an attendant of his region's granaries. 111 00:06:46,083 --> 00:06:48,183 He then works his way gradually up through the ranks 112 00:06:48,216 --> 00:06:51,176 to become Minister of Public Works. 113 00:06:52,416 --> 00:06:55,226 Confucius is a born administrator. 114 00:06:55,266 --> 00:06:58,476 He is fair, upright, honest and rigorous. 115 00:07:00,083 --> 00:07:02,423 For him, politics is not for personal advantage, 116 00:07:02,450 --> 00:07:06,420 but to improve the lives of the people. 117 00:07:06,450 --> 00:07:08,200 He is a statesman. 118 00:07:11,083 --> 00:07:13,173 His achievements and successes naturally earn him 119 00:07:13,200 --> 00:07:15,350 the envy and hostility of less-talented 120 00:07:15,383 --> 00:07:18,133 or less-honest civil servants. 121 00:07:19,433 --> 00:07:21,133 Throughout his life, he will encounter 122 00:07:21,166 --> 00:07:24,046 scheming and conspiracy against him, 123 00:07:24,083 --> 00:07:28,033 even going as far as attempts at assassination. 124 00:07:30,233 --> 00:07:32,083 His inability to confront them 125 00:07:32,116 --> 00:07:34,196 is proof of his integrity. 126 00:07:36,350 --> 00:07:39,230 If he is no longer wanted, he prefers to leave 127 00:07:39,266 --> 00:07:41,096 and take his advice elsewhere rather than 128 00:07:41,133 --> 00:07:45,223 to descend into dishonorable political maneuvering. 129 00:07:47,233 --> 00:07:49,423 Like every man of integrity, he will move 130 00:07:49,450 --> 00:07:52,400 from disappointment to frustration. 131 00:07:54,250 --> 00:07:56,350 His aspiration to create the ideal government 132 00:07:56,383 --> 00:07:59,023 turns into a quest. 133 00:07:59,050 --> 00:08:01,020 His aim is to find a sovereign capable 134 00:08:01,050 --> 00:08:02,370 of listening to him. 135 00:08:07,183 --> 00:08:11,003 - [Woman Computer] Men change with difficulty. 136 00:08:11,033 --> 00:08:14,353 All his life, Confucius stood out against corruption, 137 00:08:14,383 --> 00:08:18,053 personal ambition and political maneuvering. 138 00:08:18,083 --> 00:08:21,073 He lived during a period when the governing elites 139 00:08:21,100 --> 00:08:23,320 were more interested in their personal benefit 140 00:08:23,350 --> 00:08:27,300 than in the institutions they managed. 141 00:08:27,333 --> 00:08:30,053 How are things in our time? 142 00:08:30,083 --> 00:08:33,083 Let us imagine a man with the wisdom of Confucius 143 00:08:33,116 --> 00:08:35,066 traveling from country to country 144 00:08:35,100 --> 00:08:37,120 visiting presidents or prime ministers 145 00:08:37,150 --> 00:08:41,050 in order to advise them on how to run their countries. 146 00:08:41,083 --> 00:08:42,183 He would make suggestions 147 00:08:42,216 --> 00:08:44,176 to the President of the United States 148 00:08:44,216 --> 00:08:47,076 on how to manage his foreign policy 149 00:08:47,116 --> 00:08:50,396 or to the Chinese government on media freedom. 150 00:08:50,433 --> 00:08:53,003 How would he be received? 151 00:08:53,033 --> 00:08:54,353 Which president would listen 152 00:08:54,383 --> 00:08:58,123 and really put his advice into practice? 153 00:08:58,150 --> 00:08:59,400 It's a safe bet that such a visit 154 00:08:59,433 --> 00:09:01,303 would remain purely symbolic 155 00:09:01,333 --> 00:09:04,203 and would have no subsequent effects. 156 00:09:04,233 --> 00:09:05,353 And yet, a statesman is supposed 157 00:09:05,383 --> 00:09:07,123 to be in the service of others 158 00:09:07,150 --> 00:09:10,470 and put the interest of all before his own. 159 00:09:11,000 --> 00:09:13,020 Through the ages, down the millennia, 160 00:09:13,050 --> 00:09:16,100 human beings have always had the same needs 161 00:09:16,133 --> 00:09:19,183 to feed themselves, find a place to sleep, 162 00:09:19,216 --> 00:09:21,146 protect their families. 163 00:09:21,183 --> 00:09:23,073 These basic needs drive them 164 00:09:23,100 --> 00:09:26,200 to react in a certain way, to prefer their own survival 165 00:09:26,233 --> 00:09:28,233 over that of others. 166 00:09:28,266 --> 00:09:31,096 If we took a 21st-Century man and placed him 167 00:09:31,133 --> 00:09:34,383 back in prehistoric times, he would quite certainly 168 00:09:34,416 --> 00:09:37,126 resort to tribal behavior and fight 169 00:09:37,166 --> 00:09:40,376 for his own survival and reproduction. 170 00:09:40,416 --> 00:09:43,326 The survival instinct is inborn, 171 00:09:43,366 --> 00:09:46,276 even in the most civilized of men. 172 00:09:48,283 --> 00:09:50,183 (light instrumental music) 173 00:09:50,216 --> 00:09:52,026 - [Narrator] "Believe in man." 174 00:09:52,066 --> 00:09:54,116 That is Confucius' credo. 175 00:09:56,216 --> 00:09:58,296 The human being fascinates him. 176 00:09:58,333 --> 00:10:00,453 He believes man is naturally good 177 00:10:01,000 --> 00:10:04,130 and is convinced of his capacity to improve. 178 00:10:04,166 --> 00:10:08,146 He insists especially on the value of education, 179 00:10:08,183 --> 00:10:11,223 so he travels extensively, goes to the provinces 180 00:10:11,250 --> 00:10:13,480 to advise princes to give them the recipe 181 00:10:14,016 --> 00:10:18,096 for good government hoping that they will listen to him. 182 00:10:20,100 --> 00:10:21,370 Gradually, through experience, 183 00:10:21,400 --> 00:10:24,180 he evolves a sort of moral code, 184 00:10:24,216 --> 00:10:25,466 a line of conduct. 185 00:10:27,050 --> 00:10:29,320 Drawing inspiration from ancestral traditions, 186 00:10:29,350 --> 00:10:32,030 Confucius makes it into a rule for life 187 00:10:32,066 --> 00:10:34,316 that he never hesitates to teach. 188 00:10:34,350 --> 00:10:36,430 Very quickly, he gathers about him disciples 189 00:10:36,466 --> 00:10:38,326 who listen to him and contribute 190 00:10:38,366 --> 00:10:41,296 to the spread of his ideas. 191 00:10:41,333 --> 00:10:43,383 Progressively, the administrator promoted 192 00:10:43,416 --> 00:10:47,226 to princely advisor becomes a thinker. 193 00:10:47,266 --> 00:10:49,216 But, it is while he is Minister of Justice 194 00:10:49,250 --> 00:10:51,170 in Luo Province that a major event 195 00:10:51,200 --> 00:10:53,230 in his life is to unfold. 196 00:10:54,266 --> 00:10:58,096 (gentle instrumental music) 197 00:11:02,266 --> 00:11:05,146 As always, his administration brings stability, 198 00:11:05,183 --> 00:11:07,023 morality and wealth. 199 00:11:09,316 --> 00:11:11,366 The neighboring province is envious, 200 00:11:11,400 --> 00:11:14,230 and then worried by this and devises a scheme 201 00:11:14,266 --> 00:11:16,226 to eliminate Confucius. 202 00:11:19,016 --> 00:11:21,476 Aware of the advisor's reputation for incorruptibility, 203 00:11:22,016 --> 00:11:25,076 its governors offer 80 of their country's prettiest girls 204 00:11:25,116 --> 00:11:28,046 to the sovereign of Luo who neglects his duties 205 00:11:28,083 --> 00:11:30,133 for whole days at a time. 206 00:11:32,333 --> 00:11:35,123 Disgusted and disappointed, Confucius chooses 207 00:11:35,150 --> 00:11:37,480 to resign and takes to the road. 208 00:11:39,383 --> 00:11:43,323 This is the departure point for 14 years of wandering, 209 00:11:43,350 --> 00:11:45,070 during which Confucius will teach 210 00:11:45,100 --> 00:11:49,120 his many disciples his code of conduct. 211 00:11:49,150 --> 00:11:51,120 Dozens of years later, the code, 212 00:11:51,150 --> 00:11:54,230 written and compiled into collections by his disciples, 213 00:11:54,266 --> 00:11:57,176 is given the name of Confucianism. 214 00:11:59,366 --> 00:12:01,446 (swishing) 215 00:12:12,200 --> 00:12:15,180 (electronic music) 216 00:12:16,383 --> 00:12:20,453 - [Woman Computer] We have just reached a turning point. 217 00:12:20,483 --> 00:12:23,133 A turning point is a key event, 218 00:12:23,166 --> 00:12:25,146 a crossroads in our history where the world 219 00:12:25,183 --> 00:12:27,353 swings one way or the other. 220 00:12:29,300 --> 00:12:31,470 Disappointed by the attitude of his lord, 221 00:12:32,000 --> 00:12:35,130 Confucius decided to resign from an important post 222 00:12:35,166 --> 00:12:37,466 and sit out upon the road. 223 00:12:38,000 --> 00:12:41,200 He chooses to remain true to his ideas. 224 00:12:41,233 --> 00:12:45,323 At age 57, this is a major decision taken by a mature man. 225 00:12:47,100 --> 00:12:49,100 There's no doubt that this is a turning point 226 00:12:49,133 --> 00:12:51,253 in the life of the advisor. 227 00:12:52,483 --> 00:12:54,233 What would have happened if Confucius had remained 228 00:12:54,266 --> 00:12:55,466 at the Luo court. 229 00:12:56,000 --> 00:12:57,350 If he had put his values aside 230 00:12:57,383 --> 00:13:00,253 and decided to accept the situation, 231 00:13:00,283 --> 00:13:03,023 perhaps the great thinker would have returned home, 232 00:13:03,050 --> 00:13:05,470 frustrated and in disgrace. 233 00:13:06,000 --> 00:13:08,380 Worse still, when his enemies saw him 234 00:13:08,416 --> 00:13:10,316 clinging to office, they might have chosen 235 00:13:10,350 --> 00:13:13,480 a more radical method of removing him. 236 00:13:14,016 --> 00:13:15,466 Without him there to defend them, 237 00:13:16,000 --> 00:13:20,030 his ideas would certainly have sunk into oblivion. 238 00:13:20,066 --> 00:13:24,276 The China of today would have been greatly changed. 239 00:13:24,316 --> 00:13:27,396 Imagine a China where the sense of collectivity 240 00:13:27,433 --> 00:13:30,303 as desired by Confucius was replaced 241 00:13:30,333 --> 00:13:33,403 by individualism where the importance was placed 242 00:13:33,433 --> 00:13:35,253 on the happiness of the person 243 00:13:35,283 --> 00:13:38,183 and not on the good of the state. 244 00:13:38,216 --> 00:13:40,326 It would have been impossible for the Chinese government 245 00:13:40,366 --> 00:13:42,176 to use the philosopher's thoughts 246 00:13:42,216 --> 00:13:46,296 to make its people accept current working conditions. 247 00:13:46,333 --> 00:13:48,353 Western multinationals would have chosen 248 00:13:48,383 --> 00:13:52,423 another more competitive country to set up their business. 249 00:13:52,450 --> 00:13:55,400 Made in China would be far less prominent 250 00:13:55,433 --> 00:13:57,133 than it is today. 251 00:13:59,150 --> 00:14:01,180 The balance of the planet, as we know it, 252 00:14:01,216 --> 00:14:04,146 would be totally different. 253 00:14:04,183 --> 00:14:07,123 Let's take it a little further. 254 00:14:07,150 --> 00:14:10,270 China itself may never have come into be. 255 00:14:10,300 --> 00:14:13,100 Split into a host of tiny kingdoms, 256 00:14:13,133 --> 00:14:15,183 each competing with the other, 257 00:14:15,216 --> 00:14:17,316 this region of the globe might have resembled 258 00:14:17,350 --> 00:14:19,150 Renaissance Europe. 259 00:14:20,316 --> 00:14:23,016 Less united, she would certainly have been more open 260 00:14:23,050 --> 00:14:24,430 to the outside world. 261 00:14:29,383 --> 00:14:33,473 (inspirational instrumental music) 262 00:14:39,333 --> 00:14:42,253 - [Narrator] Virtue is within the grasp of all. 263 00:14:42,283 --> 00:14:45,373 Confucius was convinced of that. 264 00:14:45,400 --> 00:14:48,450 His thought is a humanist philosophy. 265 00:14:48,483 --> 00:14:52,103 Man is neither good nor evil by nature. 266 00:14:52,133 --> 00:14:55,223 The choice of his life belongs to him. 267 00:14:56,383 --> 00:14:58,103 Through learning, he can succeed 268 00:14:58,133 --> 00:15:02,203 in putting his faults aside and cultivating his strengths. 269 00:15:02,233 --> 00:15:03,403 But, for the philosopher, 270 00:15:03,433 --> 00:15:06,183 education does not end with books. 271 00:15:06,216 --> 00:15:07,426 You must also develop one's talents 272 00:15:07,466 --> 00:15:11,016 through contact with experience and with life. 273 00:15:11,050 --> 00:15:15,130 Merely stuffing oneself with knowledge is not enough. 274 00:15:17,433 --> 00:15:20,473 An ideal prince is a virtuous prince. 275 00:15:22,366 --> 00:15:27,116 To govern, he has no need for violence or the death penalty. 276 00:15:27,150 --> 00:15:28,400 It is sufficient to set the example 277 00:15:28,433 --> 00:15:30,453 and the people will follow. 278 00:15:30,483 --> 00:15:34,373 (rhythmic instrumental music) 279 00:15:34,400 --> 00:15:39,000 A governor who cannot rule himself cannot rule others. 280 00:15:44,400 --> 00:15:47,350 But, education is not enough. 281 00:15:47,383 --> 00:15:48,473 The human being also needs 282 00:15:49,000 --> 00:15:53,120 to respect another fundamental value, love, 283 00:15:53,150 --> 00:15:57,150 an unconditional respect for parents and family. 284 00:16:04,083 --> 00:16:05,473 Within a political context, 285 00:16:06,000 --> 00:16:09,120 this respect becomes submission, an absolute devotion 286 00:16:09,150 --> 00:16:13,120 to the prince, the king or the emperor. 287 00:16:13,150 --> 00:16:15,070 This concept of affiliation, 288 00:16:15,100 --> 00:16:16,300 which Confucius places at the heart 289 00:16:16,333 --> 00:16:19,173 of all human relations, is the keystone 290 00:16:19,200 --> 00:16:22,100 of his entire thought and will influence China 291 00:16:22,133 --> 00:16:24,183 for the next 2,000 years. 292 00:16:29,250 --> 00:16:31,070 After the death of the master, 293 00:16:31,100 --> 00:16:32,180 this teacher will be committed 294 00:16:32,216 --> 00:16:35,276 to writing a collection known as the Analects 295 00:16:35,316 --> 00:16:38,276 which has survived to our very day. 296 00:16:40,416 --> 00:16:44,346 (dramatic instrumental music) 297 00:16:47,133 --> 00:16:51,223 - [Woman Computer] Ideas are mightier than weapons. 298 00:16:54,350 --> 00:16:56,330 What is Confucianism? 299 00:16:56,366 --> 00:16:58,046 A religion? 300 00:16:58,083 --> 00:16:59,433 A philosophy? 301 00:16:59,466 --> 00:17:01,476 The very definitions of the two terms 302 00:17:02,016 --> 00:17:03,476 are difficult to clarify. 303 00:17:04,016 --> 00:17:06,416 Across the world in time, there is such a variety 304 00:17:06,450 --> 00:17:09,370 that boundaries are blurred. 305 00:17:09,400 --> 00:17:13,480 For Confucianism, the most appropriate word is thought, 306 00:17:15,133 --> 00:17:18,083 teaching rather than beliefs. 307 00:17:18,116 --> 00:17:21,046 Confucianism does not call on you to believe. 308 00:17:21,083 --> 00:17:25,053 It gives advice and a path to follow, a method. 309 00:17:26,350 --> 00:17:31,050 It coexists in the same territory as Taoism and Buddhism. 310 00:17:31,083 --> 00:17:34,003 The fact that the three spiritual disciplines cohabit 311 00:17:34,033 --> 00:17:37,053 proves their mutual tolerance, 312 00:17:37,083 --> 00:17:40,303 and yet the spirituality inspired by the Master 313 00:17:40,333 --> 00:17:42,423 is not exclusive to China. 314 00:17:44,466 --> 00:17:48,226 At more or less the same period in the Ancient Greece, 315 00:17:48,266 --> 00:17:51,326 Socrates is also teaching his pupils. 316 00:17:51,366 --> 00:17:55,126 Like Confucius, he writes no books himself, 317 00:17:55,166 --> 00:17:58,426 but his thoughts are spread by his disciples. 318 00:17:58,466 --> 00:18:02,376 Both thinkers are in search of a more just society 319 00:18:02,416 --> 00:18:05,076 and both exercise massive influence 320 00:18:05,116 --> 00:18:08,076 over their respective civilization. 321 00:18:09,233 --> 00:18:12,183 These ideas, thoughts and beliefs 322 00:18:12,216 --> 00:18:15,046 have modeled the way we view the world, 323 00:18:15,083 --> 00:18:18,173 understand life and think about death. 324 00:18:19,250 --> 00:18:22,080 And yet, they are no more than words, 325 00:18:22,116 --> 00:18:25,146 a few sentences spoken at the side of a road 326 00:18:25,183 --> 00:18:27,173 or under a tree. 327 00:18:27,200 --> 00:18:29,430 Without Socrates and Confucius, 328 00:18:29,466 --> 00:18:32,126 and also Buddha, Lao Tzu, 329 00:18:32,166 --> 00:18:34,326 all the philosophers of the Enlightenment, 330 00:18:34,366 --> 00:18:38,176 the world would be radically different 331 00:18:38,216 --> 00:18:39,376 in good as in evil. 332 00:18:39,416 --> 00:18:42,366 (electronic music) 333 00:18:46,250 --> 00:18:50,330 (dramatic instrumental music) 334 00:18:50,366 --> 00:18:52,246 - [Narrator] For nearly 2,000 years, 335 00:18:52,283 --> 00:18:54,123 the thoughts of Confucius have been 336 00:18:54,150 --> 00:18:57,030 a fundamental pillar of Chinese society. 337 00:18:57,066 --> 00:19:01,076 Taught to children, imposed on administrative executives, 338 00:19:01,116 --> 00:19:03,196 nobody can pretend to an important post 339 00:19:03,233 --> 00:19:07,223 if they have not yet studied the works of the Master, 340 00:19:07,250 --> 00:19:10,170 a real success for the ideas of the thinker. 341 00:19:10,200 --> 00:19:13,280 But, ironically, as so often occurs, 342 00:19:13,316 --> 00:19:17,016 this recognition did not come in his lifetime. 343 00:19:17,050 --> 00:19:19,400 Listened to, respected, set up as an example, 344 00:19:19,433 --> 00:19:23,053 he is, however, never really followed. 345 00:19:23,083 --> 00:19:24,483 Not one of the great princes he advises 346 00:19:25,016 --> 00:19:27,096 puts his ideas into practice. 347 00:19:27,133 --> 00:19:29,473 All take from his teaching whatever suits them, 348 00:19:30,000 --> 00:19:32,030 but they ignore the rest. 349 00:19:33,350 --> 00:19:36,070 So, the importance allotted to respect for the father 350 00:19:36,100 --> 00:19:37,420 and the Lord is largely adopted 351 00:19:37,450 --> 00:19:42,230 and expanded by successive kings and emperors. 352 00:19:42,266 --> 00:19:44,446 Sovereigns show great interest in this philosophy 353 00:19:44,483 --> 00:19:46,453 that puts respect for authority 354 00:19:46,483 --> 00:19:50,173 and blind obedience to the fore. 355 00:19:50,200 --> 00:19:52,270 Work on oneself, education and the practice 356 00:19:52,300 --> 00:19:56,270 of virtue more constraining, are less followed. 357 00:20:00,150 --> 00:20:03,070 Dying at the age of 72, he was buried 358 00:20:03,100 --> 00:20:06,350 by his first 72 disciples under a simple earth mound 359 00:20:06,383 --> 00:20:08,183 covered with grass. 360 00:20:17,033 --> 00:20:19,183 Today, this simple grave is surrounded by those 361 00:20:19,216 --> 00:20:23,296 of his sons and grandsons, spanning 76 generations 362 00:20:24,350 --> 00:20:26,370 which makes it the largest private cemetery 363 00:20:26,400 --> 00:20:29,280 in the world with close to 200,000 364 00:20:29,316 --> 00:20:31,476 of the Master's descendants. 365 00:20:33,150 --> 00:20:37,080 Confucianism is the backbone of Chinese thought, 366 00:20:38,316 --> 00:20:40,146 at least until 1860. 367 00:20:42,350 --> 00:20:44,420 From that date, the Chinese elite realize 368 00:20:44,450 --> 00:20:47,350 how far their country is behind the Western world 369 00:20:47,383 --> 00:20:49,053 and they lay the blame at the door 370 00:20:49,083 --> 00:20:51,003 of dusty Confucianism. 371 00:20:52,200 --> 00:20:54,100 And so begins a slow process of deconstruction 372 00:20:54,133 --> 00:20:56,353 of the millennia-old philosophy. 373 00:20:56,383 --> 00:20:59,103 In 1949, at the end of the civil war, 374 00:20:59,133 --> 00:21:01,183 Mao's communists take power and launch 375 00:21:01,216 --> 00:21:04,066 the great Proletarian Revolution, 376 00:21:04,100 --> 00:21:07,370 objective, eradicate all remains of traditional society 377 00:21:07,400 --> 00:21:09,450 and of Confucian thought. 378 00:21:13,316 --> 00:21:15,146 For 10 years, everything will be done 379 00:21:15,183 --> 00:21:18,233 to wipe the Grand Master from memory, 380 00:21:19,233 --> 00:21:21,403 but it doesn't work. 381 00:21:21,433 --> 00:21:23,423 The 1980s will see his rehabilitation 382 00:21:23,450 --> 00:21:26,230 for the same reasons used by the Han emperors 383 00:21:26,266 --> 00:21:30,196 centuries earlier, absolute respect for authority, 384 00:21:30,233 --> 00:21:33,273 youthful in times of crisis. 385 00:21:33,300 --> 00:21:35,430 Now in fashion, promoted by the leaders, 386 00:21:35,466 --> 00:21:39,126 Confucius' ideas are again all the rage. 387 00:21:40,150 --> 00:21:43,130 However, would Confucius himself 388 00:21:43,166 --> 00:21:45,416 recognize his thoughts today? 389 00:21:45,450 --> 00:21:48,030 But that is another story. 390 00:21:50,200 --> 00:21:53,150 (electronic music) 391 00:21:59,033 --> 00:22:02,083 - [Woman Computer] Ideas do not die easily. 392 00:22:02,116 --> 00:22:05,176 An idea, that tiny spark, however minute 393 00:22:05,216 --> 00:22:08,316 or fragile it may be, can rock a kingdom 394 00:22:08,350 --> 00:22:10,350 or bring down an empire. 395 00:22:16,166 --> 00:22:21,016 The Christian religion turned the Roman Empire upside down. 396 00:22:21,050 --> 00:22:24,050 The Enlightenment revolutionized the West. 397 00:22:24,083 --> 00:22:26,173 Confucianism molded China. 398 00:22:28,100 --> 00:22:31,230 In good as in evil, ideas develop 399 00:22:31,266 --> 00:22:33,466 on contact with human beings. 400 00:22:34,000 --> 00:22:36,050 The more there are, the faster they go 401 00:22:36,083 --> 00:22:38,173 like a trail of gunpowder. 402 00:22:40,116 --> 00:22:42,996 Over the centuries, many people have tried 403 00:22:43,033 --> 00:22:47,023 to change an idea to subvert it to their own use, 404 00:22:47,050 --> 00:22:49,180 or even destroy it. 405 00:22:49,216 --> 00:22:51,996 And there's no shortage of weapons, 406 00:22:52,033 --> 00:22:56,123 many collection of opinion, destruction of monuments, 407 00:22:58,383 --> 00:23:02,083 burning of art, banning of teaching, 408 00:23:02,116 --> 00:23:06,196 execution of thinkers, massacre of populations, genocides. 409 00:23:08,433 --> 00:23:11,173 Any method will serve to prevent the spread 410 00:23:11,200 --> 00:23:13,150 of an undesirable idea. 411 00:23:14,233 --> 00:23:18,323 Confucianism was fought for nearly 100 years. 412 00:23:18,350 --> 00:23:21,000 The authorities tried to wipe it from memory 413 00:23:21,033 --> 00:23:24,103 to make it disappear, but you don't get rid 414 00:23:24,133 --> 00:23:28,183 of 2,500 years of history by burning a few books. 415 00:23:33,033 --> 00:23:35,133 After being set up as an example, 416 00:23:35,166 --> 00:23:38,126 Confucius was attacked, but nobody, 417 00:23:39,283 --> 00:23:41,403 however powerful he might be, 418 00:23:41,433 --> 00:23:43,253 can prevent another human being 419 00:23:43,283 --> 00:23:46,303 from thinking what he wants. 420 00:23:46,333 --> 00:23:49,133 Our consciences belong to us. 421 00:23:49,166 --> 00:23:51,246 Our memory is our treasure 422 00:23:52,333 --> 00:23:56,203 and that, nobody can take away from us. 423 00:23:56,233 --> 00:24:00,153 (dramatic instrumental music) 33256

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