All language subtitles for The Hidden Story Of Jesus

at Christmastime Christians like me

at Christmastime Christians like me
despite<00:00:12.450> the<00:00:12.660> chaos<00:00:12.900> of<00:00:13.170> the<00:00:13.320> shopping<00:00:13.769> the

despite the chaos of the shopping the

despite the chaos of the shopping the
eating<00:00:14.340> the<00:00:14.490> drinking<00:00:14.940> should<00:00:15.450> really<00:00:15.929> be

eating the drinking should really be

eating the drinking should really be
celebrating<00:00:16.830> the<00:00:16.980> birth<00:00:17.340> of<00:00:17.640> Jesus<00:00:18.270> the<00:00:18.720> Son

celebrating the birth of Jesus the Son

celebrating the birth of Jesus the Son
of<00:00:19.109> God<00:00:19.320> born<00:00:20.010> of<00:00:20.460> a<00:00:20.609> virgin<00:00:21.150> the<00:00:21.660> savior<00:00:22.289> child

of God born of a virgin the savior child

of God born of a virgin the savior child
sent<00:00:23.010> to<00:00:23.189> earth<00:00:23.400> to<00:00:23.730> save<00:00:24.090> us<00:00:24.359> all<00:00:24.859> the<00:00:25.859> story

sent to earth to save us all the story

sent to earth to save us all the story
we<00:00:26.580> have<00:00:26.609> been<00:00:26.970> told<00:00:27.330> for<00:00:27.660> over<00:00:28.019> 2,000<00:00:29.010> years

we have been told for over 2,000 years

we have been told for over 2,000 years
that<00:00:29.760> is<00:00:29.880> supposed<00:00:30.390> to<00:00:30.599> be<00:00:30.769> exclusive<00:00:31.769> to

that is supposed to be exclusive to

that is supposed to be exclusive to
Christianity<00:00:33.290> but<00:00:34.290> what<00:00:34.530> if<00:00:34.620> I<00:00:34.770> were<00:00:34.920> to<00:00:35.100> tell

Christianity but what if I were to tell

Christianity but what if I were to tell
you<00:00:35.370> that<00:00:35.730> the<00:00:35.850> story<00:00:36.210> of<00:00:36.390> Jesus<00:00:36.870> wasn't<00:00:37.200> quite

you that the story of Jesus wasn't quite

you that the story of Jesus wasn't quite
as<00:00:37.770> unique<00:00:37.950> as<00:00:38.430> you<00:00:38.460> might<00:00:38.760> have<00:00:38.940> thought<00:00:39.210> that

as unique as you might have thought that

as unique as you might have thought that
the<00:00:41.070> Hindu<00:00:41.489> god<00:00:41.700> Krishna<00:00:42.059> also<00:00:42.750> had<00:00:43.230> a

the Hindu god Krishna also had a

the Hindu god Krishna also had a
miraculous<00:00:43.860> birth<00:00:43.890> and<00:00:44.370> was<00:00:44.760> also<00:00:45.030> attended

miraculous birth and was also attended

miraculous birth and was also attended
by<00:00:45.750> angels<00:00:46.500> and<00:00:46.710> shepherds<00:00:47.660> this<00:00:48.660> is<00:00:48.870> the

by angels and shepherds this is the

by angels and shepherds this is the
story<00:00:49.710> of<00:00:50.039> the<00:00:50.789> child<00:00:51.059> Krishna<00:00:51.660> but<00:00:52.140> it<00:00:52.590> could

story of the child Krishna but it could

story of the child Krishna but it could
well<00:00:53.250> be<00:00:53.570> the<00:00:54.570> story<00:00:54.899> of<00:00:55.140> Jesus<00:00:55.500> and<00:00:56.449> like

well be the story of Jesus and like

well be the story of Jesus and like
Jesus<00:00:58.020> the<00:00:58.410> Buddha<00:00:58.710> also<00:00:59.399> performed<00:01:00.149> miracles

Jesus the Buddha also performed miracles

Jesus the Buddha also performed miracles
walking<00:01:01.350> on<00:01:01.469> water<00:01:01.739> and<00:01:02.129> eating<00:01:02.820> the<00:01:02.969> five

walking on water and eating the five

walking on water and eating the five
hundred

hundred

hundred
so<00:01:04.960> in<00:01:05.350> some<00:01:05.800> ways<00:01:06.010> I'm<00:01:06.850> not<00:01:07.210> just<00:01:07.480> following

so in some ways I'm not just following

so in some ways I'm not just following
Jesus

Jesus

Jesus
I'm<00:01:08.710> also<00:01:09.070> following<00:01:09.400> border

I'm also following border

I'm also following border
and<00:01:11.460> that<00:01:12.000> summer<00:01:12.270> convinced<00:01:12.780> that<00:01:13.200> Jesus

and that summer convinced that Jesus

and that summer convinced that Jesus
didn't<00:01:14.160> die<00:01:14.370> on<00:01:14.400> the<00:01:14.700> cross<00:01:14.850> in<00:01:15.150> Jerusalem<00:01:15.780> but

didn't die on the cross in Jerusalem but

didn't die on the cross in Jerusalem but
it's<00:01:16.440> buried<00:01:16.920> in<00:01:17.190> India<00:01:17.700> so<00:01:18.450> this<00:01:19.080> suggests

it's buried in India so this suggests

it's buried in India so this suggests
that<00:01:20.490> the<00:01:21.090> tomb<00:01:21.480> is<00:01:22.470> the<00:01:22.620> tomb<00:01:22.860> of<00:01:22.950> Jesus<00:01:23.430> this

that the tomb is the tomb of Jesus this

that the tomb is the tomb of Jesus this
is<00:01:24.180> where<00:01:24.300> Jesus<00:01:24.510> is<00:01:24.690> buried

is where Jesus is buried

is where Jesus is buried
and<00:01:26.400> that<00:01:26.910> there<00:01:27.060> are<00:01:27.090> others<00:01:27.540> who<00:01:27.570> believe

and that there are others who believe

and that there are others who believe
Jesus<00:01:28.710> had<00:01:28.890> a<00:01:28.920> very<00:01:29.250> different<00:01:29.640> life<00:01:29.880> story

Jesus had a very different life story

Jesus had a very different life story
and<00:01:30.750> even<00:01:31.320> see<00:01:31.770> him<00:01:32.010> as<00:01:32.220> a<00:01:32.250> symbol<00:01:32.940> of

and even see him as a symbol of

and even see him as a symbol of
oppression<00:01:33.330> are<00:01:33.960> the<00:01:34.410> worth<00:01:34.800> of<00:01:35.010> extra<00:01:35.430> I

oppression are the worth of extra I

oppression are the worth of extra I
don't<00:01:36.300> believe<00:01:36.750> in<00:01:37.080> Jesus<00:01:37.770> then<00:01:38.490> there<00:01:38.910> are

don't believe in Jesus then there are

don't believe in Jesus then there are
the<00:01:39.180> Muslims<00:01:39.660> who<00:01:40.170> believe<00:01:40.200> Jesus<00:01:40.980> will<00:01:41.160> come

the Muslims who believe Jesus will come

the Muslims who believe Jesus will come
back<00:01:41.640> at<00:01:41.850> the<00:01:41.970> end<00:01:42.210> of<00:01:42.480> time<00:01:42.750> and<00:01:42.960> who<00:01:43.410> even

back at the end of time and who even

back at the end of time and who even
have<00:01:44.070> a<00:01:44.100> tumor<00:01:44.460> waiting<00:01:45.120> him<00:01:45.330> next<00:01:45.930> to

have a tumor waiting him next to

have a tumor waiting him next to
Mohammed's<00:01:46.680> and<00:01:46.890> Medina

Mohammed's and Medina

Mohammed's and Medina
and<00:01:49.530> there<00:01:50.400> is<00:01:50.549> also<00:01:50.790> an<00:01:51.060> ancient<00:01:51.270> Christian

and there is also an ancient Christian

and there is also an ancient Christian
text<00:01:52.560> that<00:01:52.979> has<00:01:53.159> lain<00:01:53.399> hidden<00:01:53.670> for<00:01:53.970> over<00:01:54.320> 1,600

text that has lain hidden for over 1,600

text that has lain hidden for over 1,600
years<00:01:55.560> that<00:01:56.100> has<00:01:56.220> a<00:01:56.250> very<00:01:56.549> different<00:01:57.090> version

years that has a very different version

years that has a very different version
of<00:01:57.630> Jesus's<00:01:58.290> story<00:01:58.619> if<00:01:59.280> there<00:01:59.700> are<00:01:59.880> so<00:02:00.210> many

of Jesus's story if there are so many

of Jesus's story if there are so many
different<00:02:00.869> stories<00:02:01.200> like<00:02:01.619> Jesus's<00:02:02.310> which<00:02:03.030> one

different stories like Jesus's which one

different stories like Jesus's which one
is<00:02:03.390> the<00:02:03.509> real<00:02:03.689> deal<00:02:04.220> I'm<00:02:05.220> going<00:02:05.580> to<00:02:05.729> do<00:02:05.880> what

is the real deal I'm going to do what

is the real deal I'm going to do what
most<00:02:06.360> Christians<00:02:06.600> fear<00:02:07.409> to<00:02:07.680> do<00:02:07.830> go<00:02:08.429> outside

most Christians fear to do go outside

most Christians fear to do go outside
the<00:02:09.360> Christian<00:02:09.780> tradition<00:02:10.080> on<00:02:10.709> a<00:02:10.769> journey<00:02:11.459> of

the Christian tradition on a journey of

the Christian tradition on a journey of
jesus's<00:02:12.599> traditional<00:02:13.170> birthplace<00:02:13.680> in

jesus's traditional birthplace in

jesus's traditional birthplace in
Bethlehem<00:02:14.489> to<00:02:14.910> the<00:02:15.000> foothills<00:02:15.540> of<00:02:15.720> the

Bethlehem to the foothills of the

Bethlehem to the foothills of the
Himalayas<00:02:16.440> from<00:02:16.950> ancient<00:02:17.610> Egypt<00:02:18.120> to

Himalayas from ancient Egypt to

Himalayas from ancient Egypt to
modern-day<00:02:18.810> India<00:02:19.650> to<00:02:20.069> find<00:02:20.099> out<00:02:20.519> about<00:02:20.640> these

modern-day India to find out about these

modern-day India to find out about these
stories<00:02:21.590> investigate<00:02:22.590> their<00:02:22.830> origins<00:02:23.400> and

stories investigate their origins and

stories investigate their origins and
uncover<00:02:24.420> who<00:02:24.660> Jesus<00:02:25.230> really<00:02:25.380> was

I began my search for the hidden Jesus

I began my search for the hidden Jesus
in<00:02:45.190> Rinda<00:02:45.790> by<00:02:45.940> one<00:02:46.569> of<00:02:46.660> India's<00:02:47.170> holiest

in Rinda by one of India's holiest

in Rinda by one of India's holiest
cities<00:02:48.099> and<00:02:48.580> the<00:02:49.300> center<00:02:49.780> of<00:02:49.959> worship<00:02:50.470> of<00:02:50.650> the

cities and the center of worship of the

cities and the center of worship of the
ancient<00:02:51.010> Hindu<00:02:51.730> god<00:02:52.000> Krishna

it's the month of kartika one of the

it's the month of kartika one of the
most<00:02:59.520> auspicious<00:02:59.790> times<00:03:00.630> of<00:03:00.870> the<00:03:00.959> Hindu<00:03:01.350> year

most auspicious times of the Hindu year

most auspicious times of the Hindu year
when<00:03:02.220> millions<00:03:02.520> of<00:03:02.850> pilgrims<00:03:03.090> come<00:03:03.450> here<00:03:03.840> to

when millions of pilgrims come here to

when millions of pilgrims come here to
worship<00:03:04.260> Krishna<00:03:06.470> in<00:03:07.470> ancient<00:03:07.860> Hinduism

worship Krishna in ancient Hinduism

worship Krishna in ancient Hinduism
Krishna<00:03:09.630> is<00:03:09.840> seen<00:03:10.140> as<00:03:10.290> the<00:03:10.410> Supreme<00:03:10.920> God<00:03:10.950> who

Krishna is seen as the Supreme God who

Krishna is seen as the Supreme God who
descends<00:03:12.150> to<00:03:12.300> earth<00:03:12.450> to<00:03:12.780> fight<00:03:13.020> evil<00:03:14.600> the

descends to earth to fight evil the

descends to earth to fight evil the
stories<00:03:15.959> concerning<00:03:16.200> his<00:03:16.770> life<00:03:17.010> go<00:03:17.280> back<00:03:17.490> 800

stories concerning his life go back 800

stories concerning his life go back 800
years<00:03:18.480> before<00:03:18.600> the<00:03:19.200> birth<00:03:19.380> of<00:03:19.650> Jesus<00:03:22.310> I'm<00:03:23.310> here

years before the birth of Jesus I'm here

years before the birth of Jesus I'm here
to<00:03:23.910> explore<00:03:24.209> the<00:03:24.360> similarities<00:03:25.140> between

to explore the similarities between

to explore the similarities between
Jesus<00:03:26.100> Christ<00:03:26.130> and<00:03:26.730> Krishna<00:03:26.970> and<00:03:27.420> in

Jesus Christ and Krishna and in

Jesus Christ and Krishna and in
particular<00:03:28.140> their<00:03:28.890> birth<00:03:29.190> stories<00:03:31.730> Shevat

particular their birth stories Shevat

particular their birth stories Shevat
saga<00:03:33.120> swami<00:03:33.630> is<00:03:33.780> a<00:03:33.870> brahmin<00:03:34.410> priest<00:03:34.440> who<00:03:34.950> can

saga swami is a brahmin priest who can

saga swami is a brahmin priest who can
trace<00:03:35.459> his<00:03:35.700> lineage<00:03:36.090> back<00:03:36.390> to<00:03:36.450> the<00:03:36.600> founders

trace his lineage back to the founders

trace his lineage back to the founders
of<00:03:37.350> this<00:03:37.500> holy<00:03:37.709> city<00:03:37.980> more<00:03:38.640> than<00:03:38.670> six<00:03:39.239> hundred

of this holy city more than six hundred

of this holy city more than six hundred
years<00:03:39.930> ago<00:03:40.080> I<00:03:40.730> tell<00:03:41.730> you<00:03:41.850> a<00:03:41.910> story<00:03:42.500> the<00:03:43.500> story

years ago I tell you a story the story

years ago I tell you a story the story
of<00:03:44.160> a<00:03:44.400> wondrous<00:03:44.910> birth<00:03:45.560> where<00:03:46.560> the<00:03:46.800> child<00:03:47.070> is

of a wondrous birth where the child is

of a wondrous birth where the child is
born<00:03:47.489> in<00:03:48.150> the<00:03:48.300> unblurred<00:03:48.750> settings<00:03:49.230> the

born in the unblurred settings the

born in the unblurred settings the
mother<00:03:50.370> earth<00:03:50.459> can<00:03:50.790> provide<00:03:54.739> every<00:03:55.739> year<00:03:55.920> just

mother earth can provide every year just

mother earth can provide every year just
like<00:03:56.580> our<00:03:56.850> nativity<00:03:57.209> plays<00:03:57.690> about<00:03:57.930> the<00:03:58.200> birth

like our nativity plays about the birth

like our nativity plays about the birth
of<00:03:58.560> Jesus<00:03:58.940> hinders<00:03:59.940> perform<00:04:00.360> grass<00:04:00.690> Leela's

of Jesus hinders perform grass Leela's

of Jesus hinders perform grass Leela's
or<00:04:01.380> religious<00:04:02.130> passion<00:04:02.400> plays<00:04:02.880> about<00:04:03.390> the

or religious passion plays about the

or religious passion plays about the
birth<00:04:03.810> of<00:04:04.110> Krishna

in the story there's a evil king who

in the story there's a evil king who
tries<00:04:11.350> to<00:04:11.400> prevent<00:04:12.630> that<00:04:13.630> coming<00:04:14.140> of<00:04:14.709> the

tries to prevent that coming of the

tries to prevent that coming of the
child<00:04:16.950> in<00:04:17.950> a<00:04:18.100> prophecy<00:04:18.700> the<00:04:19.150> evil<00:04:19.660> king<00:04:19.900> is

child in a prophecy the evil king is

child in a prophecy the evil king is
told<00:04:20.380> that<00:04:20.530> a<00:04:20.590> child<00:04:21.040> will<00:04:21.340> grow<00:04:21.489> up<00:04:21.579> to<00:04:21.730> kill

told that a child will grow up to kill

told that a child will grow up to kill
him<00:04:22.360> so<00:04:23.080> he<00:04:23.169> goes<00:04:23.350> on<00:04:23.530> a<00:04:23.590> killing<00:04:23.889> spree

him so he goes on a killing spree

him so he goes on a killing spree
murdering<00:04:25.030> babies<00:04:25.350> it<00:04:26.350> was<00:04:26.530> beginning<00:04:26.919> to

murdering babies it was beginning to

murdering babies it was beginning to
sound<00:04:27.490> familiar<00:04:27.990> in<00:04:28.990> this<00:04:29.290> story<00:04:29.590> there

sound familiar in this story there

sound familiar in this story there
starts<00:04:30.870> portents<00:04:31.870> in<00:04:32.650> the<00:04:32.800> birth<00:04:33.010> the<00:04:34.710> crucial

starts portents in the birth the crucial

starts portents in the birth the crucial
hour<00:04:35.889> is<00:04:36.730> the<00:04:36.910> middle<00:04:37.150> of<00:04:37.210> the<00:04:37.360> night

hour is the middle of the night

hour is the middle of the night
there<00:04:40.510> is<00:04:40.630> also<00:04:40.840> an<00:04:41.320> immaculate<00:04:41.919> conception

there is also an immaculate conception

there is also an immaculate conception
and<00:04:42.820> the<00:04:42.880> birth<00:04:43.630> is<00:04:43.930> heralded<00:04:44.650> by<00:04:44.710> angels

and the birth is heralded by angels

and the birth is heralded by angels
while<00:04:46.660> the<00:04:46.810> evil<00:04:47.050> Kingsguard<00:04:48.040> sleep

while the evil Kingsguard sleep

while the evil Kingsguard sleep
the<00:04:49.000> father<00:04:49.330> is<00:04:49.570> told<00:04:49.900> to<00:04:50.140> flee<00:04:50.440> with<00:04:50.650> his

the father is told to flee with his

the father is told to flee with his
family<00:04:53.250> they<00:04:54.250> have<00:04:54.460> to<00:04:54.669> cross<00:04:54.880> a<00:04:54.910> river<00:04:55.210> but

family they have to cross a river but

family they have to cross a river but
the<00:04:56.110> waters<00:04:56.620> are<00:04:56.950> miraculously<00:04:57.820> parted<00:04:59.729> you

the waters are miraculously parted you

the waters are miraculously parted you
might<00:05:00.940> wonder<00:05:01.979> whose<00:05:02.979> birth<00:05:03.250> the<00:05:03.280> story<00:05:03.640> is

might wonder whose birth the story is

might wonder whose birth the story is
this<00:05:04.260> this<00:05:05.260> is<00:05:05.470> the<00:05:05.919> story<00:05:06.310> of<00:05:07.050> the<00:05:08.050> child

this this is the story of the child

this this is the story of the child
Krishna<00:05:08.950> not<00:05:09.669> Jesus<00:05:10.150> Krishna<00:05:10.870> but<00:05:11.229> it<00:05:11.500> could

Krishna not Jesus Krishna but it could

Krishna not Jesus Krishna but it could
well<00:05:12.310> be<00:05:12.600> the<00:05:13.600> story<00:05:13.930> of<00:05:14.169> Jesus<00:05:14.560> the<00:05:15.550> tyrant

well be the story of Jesus the tyrant

well be the story of Jesus the tyrant
would<00:05:16.090> be<00:05:16.270> Herod<00:05:16.630> and<00:05:16.900> then<00:05:17.770> the<00:05:17.890> details<00:05:18.280> go

would be Herod and then the details go

would be Herod and then the details go
on<00:05:18.669> you<00:05:18.850> know<00:05:19.030> and<00:05:19.680> as<00:05:20.790> Jesus<00:05:21.790> is<00:05:21.940> heralded<00:05:22.360> by

on you know and as Jesus is heralded by

on you know and as Jesus is heralded by
John<00:05:22.840> the<00:05:22.990> Baptist

John the Baptist

John the Baptist
so<00:05:24.700> Krishna<00:05:25.030> is<00:05:25.120> welded<00:05:25.539> by<00:05:25.690> his<00:05:25.840> elder

so Krishna is welded by his elder

so Krishna is welded by his elder
brother<00:05:26.350> Balrog

[Music]

[Music]
in<00:05:32.800> the<00:05:32.920> same<00:05:33.130> story<00:05:33.490> you<00:05:33.670> know<00:05:34.050> I'm<00:05:35.050> it's

in the same story you know I'm it's

in the same story you know I'm it's
heinous<00:05:35.530> treatment<00:05:36.280> this<00:05:36.520> is<00:05:36.700> absolutely

heinous treatment this is absolutely

heinous treatment this is absolutely
amazing<00:05:37.540> stuff<00:05:37.900> because<00:05:38.140> most<00:05:38.680> Christians

amazing stuff because most Christians

amazing stuff because most Christians
when<00:05:39.640> they<00:05:39.790> see<00:05:39.850> the<00:05:40.300> nativity<00:05:40.480> every

when they see the nativity every

when they see the nativity every
Christmas<00:05:41.710> than<00:05:41.950> December<00:05:42.790> you<00:05:43.090> think<00:05:43.300> this

Christmas than December you think this

Christmas than December you think this
is<00:05:43.540> unique<00:05:47.970> when<00:05:48.970> I<00:05:49.090> was<00:05:49.270> a<00:05:49.300> child<00:05:49.390> at<00:05:49.810> Sunday

is unique when I was a child at Sunday

is unique when I was a child at Sunday
school<00:05:50.230> I<00:05:50.770> was<00:05:51.100> taught<00:05:51.310> very<00:05:51.610> little<00:05:51.970> about

school I was taught very little about

school I was taught very little about
other<00:05:52.420> religions<00:05:53.070> instead<00:05:54.070> I<00:05:54.460> was<00:05:54.790> told<00:05:55.290> the

other religions instead I was told the

other religions instead I was told the
Christian<00:05:56.830> story<00:05:56.980> of<00:05:57.340> Jesus<00:05:57.790> was<00:05:58.000> totally

Christian story of Jesus was totally

Christian story of Jesus was totally
unique<00:05:58.780> and<00:05:59.050> that<00:05:59.530> there<00:05:59.680> was<00:05:59.770> only<00:05:59.890> one<00:06:00.250> way

unique and that there was only one way

unique and that there was only one way
to<00:06:00.490> salvation<00:06:01.120> through<00:06:01.720> him<00:06:02.040> anything<00:06:03.040> else

to salvation through him anything else

to salvation through him anything else
was<00:06:03.790> entertaining<00:06:04.480> evil<00:06:09.660> loosen<00:06:10.660> this<00:06:10.780> the

was entertaining evil loosen this the

was entertaining evil loosen this the
shrine<00:06:11.800> here<00:06:13.290> many<00:06:14.290> become<00:06:14.620> young<00:06:15.120> Krishna<00:06:16.120> as

shrine here many become young Krishna as

shrine here many become young Krishna as
a<00:06:16.660> young<00:06:17.050> person<00:06:17.260> with<00:06:19.110> all<00:06:20.110> right<00:06:21.420> to

a young person with all right to

a young person with all right to
celebrate<00:06:22.660> Krishna's<00:06:23.470> birthday<00:06:23.710> just<00:06:24.550> like

celebrate Krishna's birthday just like

celebrate Krishna's birthday just like
we<00:06:24.910> do<00:06:25.030> at<00:06:25.180> Christmas<00:06:26.580> little<00:06:27.580> T<00:06:27.970> cribs<00:06:28.320> when<00:06:29.320> I

we do at Christmas little T cribs when I

we do at Christmas little T cribs when I
see<00:06:29.560> images<00:06:29.830> of<00:06:30.130> the<00:06:30.340> baby<00:06:30.550> Jesus<00:06:31.180> often<00:06:31.650> at

see images of the baby Jesus often at

see images of the baby Jesus often at
Christmas<00:06:33.510> both<00:06:34.510> of<00:06:34.750> the<00:06:34.900> cultures<00:06:35.500> have

Christmas both of the cultures have

Christmas both of the cultures have
scenes<00:06:36.370> or<00:06:37.150> images<00:06:37.840> of<00:06:38.080> their<00:06:38.950> deity<00:06:39.490> as<00:06:39.670> a

scenes or images of their deity as a

scenes or images of their deity as a
baby<00:06:40.060> so<00:06:40.600> in<00:06:40.690> Christianity<00:06:41.290> have<00:06:41.530> Jesus<00:06:41.890> in

baby so in Christianity have Jesus in

baby so in Christianity have Jesus in
the<00:06:42.130> crib<00:06:42.370> and<00:06:42.580> he<00:06:42.790> have<00:06:42.910> Krishna<00:06:43.360> in<00:06:43.540> a<00:06:43.840> swing

the crib and he have Krishna in a swing

the crib and he have Krishna in a swing
and<00:06:44.560> his<00:06:44.710> mother<00:06:44.950> pulling<00:06:45.340> this<00:06:45.490> case<00:06:47.130> the

and his mother pulling this case the

and his mother pulling this case the
more<00:06:48.370> I<00:06:48.400> looked<00:06:48.910> at<00:06:49.150> it<00:06:49.360> the<00:06:49.990> more

more I looked at it the more

more I looked at it the more
similarities<00:06:51.010> I<00:06:51.160> found<00:06:51.460> between<00:06:51.640> Krishna<00:06:52.420> and

similarities I found between Krishna and

similarities I found between Krishna and
Jesus<00:06:53.880> and<00:06:54.880> the<00:06:55.690> more<00:06:55.990> I<00:06:56.020> realized<00:06:56.620> that

Jesus and the more I realized that

Jesus and the more I realized that
Jesus's<00:06:57.610> story<00:06:57.940> may<00:06:58.690> not<00:06:58.720> be<00:06:59.170> unique

have you sold them always to Hindus or

have you sold them always to Hindus or
have<00:07:05.410> Christians<00:07:05.980> bought<00:07:06.280> them<00:07:06.520> have<00:07:06.730> Muslims

have Christians bought them have Muslims

have Christians bought them have Muslims
bought<00:07:07.450> them<00:07:07.690> Hindus<00:07:08.560> buy<00:07:08.770> them<00:07:08.980> Muslims<00:07:09.640> buy

bought them Hindus buy them Muslims buy

bought them Hindus buy them Muslims buy
them

them

them
what<00:07:10.600> about<00:07:10.750> Jesus<00:07:11.440> does<00:07:11.620> he<00:07:11.710> think<00:07:11.860> Jesus<00:07:12.280> is

what about Jesus does he think Jesus is

what about Jesus does he think Jesus is
the<00:07:12.520> same<00:07:12.700> of<00:07:12.880> Krishna<00:07:13.800> yes<00:07:14.800> they<00:07:15.190> are<00:07:15.220> the

the same of Krishna yes they are the

the same of Krishna yes they are the
same<00:07:15.870> he<00:07:16.870> is<00:07:16.930> also<00:07:17.170> an<00:07:17.440> incarnation<00:07:17.860> of<00:07:18.130> God

Christian's go on pilgrimages the place

Christian's go on pilgrimages the place
is<00:07:33.909> connected<00:07:34.419> with<00:07:34.569> the<00:07:34.689> life<00:07:34.869> story<00:07:35.229> of

is connected with the life story of

is connected with the life story of
Jesus<00:07:35.919> Hindus<00:07:36.849> are<00:07:36.879> encouraged<00:07:37.569> to<00:07:37.809> visit<00:07:37.959> the

Jesus Hindus are encouraged to visit the

Jesus Hindus are encouraged to visit the
holy<00:07:38.499> sites<00:07:38.919> connected<00:07:39.369> with<00:07:39.729> Lord<00:07:39.999> Krishna

holy sites connected with Lord Krishna

holy sites connected with Lord Krishna
and<00:07:40.689> his<00:07:41.110> many<00:07:41.379> miracles<00:07:44.249> one<00:07:45.249> of<00:07:45.369> the<00:07:45.489> holiest

and his many miracles one of the holiest

and his many miracles one of the holiest
is<00:07:46.209> radicand<00:07:46.809> where<00:07:47.439> Hindus<00:07:47.649> come<00:07:48.189> to<00:07:48.459> take

is radicand where Hindus come to take

is radicand where Hindus come to take
ritual<00:07:49.209> baths<00:07:49.569> I<00:07:53.369> caught<00:07:54.369> up<00:07:54.610> with<00:07:54.939> a<00:07:54.999> group<00:07:55.089> of

ritual baths I caught up with a group of

ritual baths I caught up with a group of
hairy<00:07:55.629> Krishna<00:07:56.050> devotees<00:07:56.519> led<00:07:57.519> by<00:07:57.669> Diwan<00:07:58.089> du

hairy Krishna devotees led by Diwan du

hairy Krishna devotees led by Diwan du
das<00:08:07.169> part<00:08:08.169> of<00:08:08.289> India<00:08:08.559> the<00:08:08.769> dialect<00:08:09.429> they<00:08:09.789> say

das part of India the dialect they say

das part of India the dialect they say
Krishna<00:08:10.269> Krishna<00:08:11.099> Krishna<00:08:12.099> and<00:08:12.610> we<00:08:13.089> know<00:08:13.239> the

Krishna Krishna Krishna and we know the

Krishna Krishna Krishna and we know the
Greek<00:08:13.599> is<00:08:13.749> Christo's

Greek is Christo's

Greek is Christo's
coming<00:08:16.200> from<00:08:16.350> the<00:08:16.500> same<00:08:16.680> route<00:08:17.460> actually<00:08:19.100> so

coming from the same route actually so

coming from the same route actually so
not<00:08:20.280> only<00:08:20.670> the<00:08:20.820> birth<00:08:21.060> stories<00:08:21.570> of<00:08:21.720> Krishna

not only the birth stories of Krishna

not only the birth stories of Krishna
and<00:08:22.230> Jesus<00:08:22.800> very<00:08:22.980> similar<00:08:23.610> in<00:08:24.150> at<00:08:24.360> least<00:08:24.540> one

and Jesus very similar in at least one

and Jesus very similar in at least one
Indian<00:08:25.500> dialect<00:08:26.100> it<00:08:26.460> seems<00:08:26.910> that<00:08:27.210> even<00:08:27.540> their

Indian dialect it seems that even their

Indian dialect it seems that even their
names<00:08:28.230> sound<00:08:28.770> the<00:08:28.950> same<00:08:29.130> as<00:08:29.910> Krishna<00:08:30.240> says

names sound the same as Krishna says

names sound the same as Krishna says
every<00:08:30.690> living<00:08:30.900> being<00:08:31.140> as<00:08:31.320> my<00:08:31.500> son<00:08:31.770> so<00:08:32.010> in<00:08:32.130> one

every living being as my son so in one

every living being as my son so in one
sense<00:08:32.580> we're<00:08:32.880> all<00:08:33.000> sons<00:08:33.240> of<00:08:33.390> God<00:08:33.570> Jesus<00:08:33.930> was

sense we're all sons of God Jesus was

sense we're all sons of God Jesus was
obedient<00:08:34.830> son<00:08:35.310> to<00:08:35.460> that<00:08:35.580> reason<00:08:35.970> he's<00:08:36.479> called

obedient son to that reason he's called

obedient son to that reason he's called
the<00:08:36.930> only<00:08:37.200> synagogue<00:08:37.650> cuz<00:08:37.770> we're<00:08:37.919> here

the only synagogue cuz we're here

the only synagogue cuz we're here
because<00:08:38.280> we're<00:08:38.610> sinful<00:08:39.000> yeah<00:08:39.419> so<00:08:40.080> and<00:08:40.440> there's

because we're sinful yeah so and there's

because we're sinful yeah so and there's
no<00:08:41.490> question<00:08:41.669> of<00:08:41.970> sin<00:08:42.180> for<00:08:42.360> Jesus<00:08:42.720> he<00:08:42.840> was<00:08:42.990> a<00:08:43.050> he

no question of sin for Jesus he was a he

no question of sin for Jesus he was a he
was<00:08:43.919> pure<00:08:44.310> from<00:08:44.580> his<00:08:44.730> birth<00:08:45.380> krishna's<00:08:46.380> loves

was pure from his birth krishna's loves

was pure from his birth krishna's loves
us<00:08:47.130> more<00:08:47.160> than<00:08:47.460> we<00:08:47.760> we<00:08:48.600> can<00:08:48.810> ever<00:08:48.990> know<00:08:49.080> so<00:08:49.680> he

us more than we we can ever know so he

us more than we we can ever know so he
tries<00:08:50.130> in<00:08:50.370> different<00:08:50.700> ways<00:08:50.820> by<00:08:51.090> sending

tries in different ways by sending

tries in different ways by sending
different<00:08:52.110> messengers<00:08:52.770> different<00:08:53.250> girls

different messengers different girls

different messengers different girls
anyway<00:08:54.090> anyhow<00:08:54.510> he<00:08:54.990> comes<00:08:55.260> himself<00:08:55.440> in

anyway anyhow he comes himself in

anyway anyhow he comes himself in
various<00:08:56.130> incarnations<00:08:56.870> just<00:08:57.870> in<00:08:58.110> so<00:08:58.500> many

various incarnations just in so many

various incarnations just in so many
different<00:08:59.010> ways<00:08:59.130> according<00:08:59.520> to<00:08:59.760> time<00:09:00.000> and

different ways according to time and

different ways according to time and
culture<00:09:00.630> he<00:09:00.720> tries<00:09:00.960> to<00:09:01.170> bring<00:09:01.890> us<00:09:02.040> back<00:09:10.430> always

culture he tries to bring us back always

culture he tries to bring us back always
taught<00:09:11.700> that<00:09:11.940> throughout<00:09:12.480> the<00:09:12.690> gospels<00:09:13.200> jesus

taught that throughout the gospels jesus

taught that throughout the gospels jesus
told<00:09:14.160> His<00:09:14.400> disciples<00:09:14.660> to<00:09:15.660> forsake<00:09:16.020> all<00:09:16.290> and

told His disciples to forsake all and

told His disciples to forsake all and
follow<00:09:16.950> me<00:09:17.330> now<00:09:18.330> I<00:09:18.360> find<00:09:18.840> it's<00:09:19.050> just<00:09:19.290> the<00:09:19.440> same

follow me now I find it's just the same

follow me now I find it's just the same
with<00:09:20.010> the<00:09:20.100> followers<00:09:20.490> of<00:09:20.640> Krishna<00:09:24.320> they<00:09:25.320> also

with the followers of Krishna they also

with the followers of Krishna they also
believe<00:09:26.160> that<00:09:26.190> by<00:09:26.550> chanting<00:09:26.910> Krishna's<00:09:27.630> name

believe that by chanting Krishna's name

believe that by chanting Krishna's name
over<00:09:28.710> and<00:09:28.830> over<00:09:29.100> again<00:09:29.190> they<00:09:30.000> will<00:09:30.120> get<00:09:30.240> closer

over and over again they will get closer

over and over again they will get closer
to<00:09:30.930> him

when I was fight Christianity's most

when I was fight Christianity's most
famous<00:09:38.170> prayer<00:09:38.440> that<00:09:38.650> Jesus<00:09:39.070> taught<00:09:39.310> his

famous prayer that Jesus taught his

famous prayer that Jesus taught his
disciples

disciples

disciples
the<00:09:40.420> Lord's<00:09:40.780> Prayer<00:09:41.050> the<00:09:41.830> very<00:09:42.160> second<00:09:42.730> line

the Lord's Prayer the very second line

the Lord's Prayer the very second line
is<00:09:43.300> hallowed<00:09:44.230> be<00:09:44.440> thy<00:09:44.470> name

is hallowed be thy name

is hallowed be thy name
it's<00:09:46.630> almost<00:09:46.930> exactly<00:09:47.140> the<00:09:47.560> same<00:09:47.590> idea

as a Christian I've been surprised at

as a Christian I've been surprised at
the<00:09:58.589> many<00:09:58.920> similarities<00:09:59.459> I've<00:09:59.999> found<00:10:00.389> between

the many similarities I've found between

the many similarities I've found between
Krishna<00:10:01.379> and<00:10:01.589> Jesus<00:10:02.149> but<00:10:03.149> most<00:10:03.420> Christian

Krishna and Jesus but most Christian

Krishna and Jesus but most Christian
fundamentalist<00:10:04.920> still<00:10:05.670> refused<00:10:06.149> to<00:10:06.360> accept

fundamentalist still refused to accept

fundamentalist still refused to accept
that<00:10:06.839> they<00:10:07.049> can<00:10:07.259> learn<00:10:07.439> anything<00:10:07.829> from<00:10:08.069> or

that they can learn anything from or

that they can learn anything from or
have<00:10:09.059> anything<00:10:09.509> in<00:10:09.779> common<00:10:10.170> with<00:10:10.739> any<00:10:11.009> other

have anything in common with any other

have anything in common with any other
religion<00:10:12.029> I<00:10:19.369> like<00:10:20.369> many<00:10:20.610> Christians<00:10:21.119> in<00:10:21.389> the

religion I like many Christians in the

religion I like many Christians in the
West<00:10:22.319> went<00:10:22.889> to<00:10:23.040> Sunday<00:10:23.429> School<00:10:23.839> went<00:10:24.839> to

West went to Sunday School went to

West went to Sunday School went to
church<00:10:25.290> and<00:10:25.819> was<00:10:26.819> frankly<00:10:27.540> taught<00:10:28.019> to<00:10:28.199> be

church and was frankly taught to be

church and was frankly taught to be
intolerant<00:10:29.759> towards<00:10:30.360> other<00:10:30.600> religions<00:10:30.689> and

intolerant towards other religions and

intolerant towards other religions and
when<00:10:31.889> we<00:10:32.009> were<00:10:32.160> taught<00:10:32.459> about<00:10:32.869> Hinduism<00:10:33.869> and

when we were taught about Hinduism and

when we were taught about Hinduism and
the<00:10:34.980> many<00:10:35.160> gods

the many gods

the many gods
we<00:10:36.119> were<00:10:36.209> actually<00:10:36.540> taught<00:10:36.779> to<00:10:36.929> see<00:10:37.110> these

we were actually taught to see these

we were actually taught to see these
gods<00:10:37.559> as<00:10:37.769> idols<00:10:38.369> and<00:10:38.639> Krishna<00:10:39.509> rather<00:10:40.049> than

gods as idols and Krishna rather than

gods as idols and Krishna rather than
being<00:10:40.410> a<00:10:40.709> manifestation<00:10:41.429> of<00:10:41.970> the<00:10:42.119> divine<00:10:42.480> was

being a manifestation of the divine was

being a manifestation of the divine was
an<00:10:43.259> idol<00:10:43.860> a<00:10:44.929> fourth-century<00:10:45.929> point<00:10:49.160> talking

an idol a fourth-century point talking

an idol a fourth-century point talking
to<00:10:50.249> God<00:10:50.459> whoever<00:10:51.269> the<00:10:51.540> God<00:10:51.689> is<00:10:51.899> the<00:10:52.769> Guru<00:10:52.949> or

to God whoever the God is the Guru or

to God whoever the God is the Guru or
the<00:10:53.369> God<00:10:53.689> he<00:10:54.689> says<00:10:55.339> the<00:10:56.339> innumerable<00:10:57.059> ways<00:10:57.540> to

the God he says the innumerable ways to

the God he says the innumerable ways to
reach<00:10:58.529> you<00:10:58.769> as<00:10:59.989> all<00:11:00.989> the<00:11:01.230> rivers<00:11:01.529> the<00:11:02.220> straight

reach you as all the rivers the straight

reach you as all the rivers the straight
or<00:11:02.759> crooked<00:11:03.619> meet<00:11:04.619> the<00:11:04.799> ocean<00:11:05.540> so<00:11:06.540> oh<00:11:06.569> my<00:11:06.869> lord

or crooked meet the ocean so oh my lord

or crooked meet the ocean so oh my lord
all<00:11:08.339> these<00:11:08.669> various<00:11:09.179> ways<00:11:10.939> somehow<00:11:12.019> take<00:11:13.019> us

all these various ways somehow take us

all these various ways somehow take us
there

there

there
so<00:11:15.120> if<00:11:15.420> you<00:11:15.600> have<00:11:15.960> that<00:11:16.620> is<00:11:16.950> spiritual

so if you have that is spiritual

so if you have that is spiritual
humility<00:11:19.160> to<00:11:20.160> not<00:11:21.060> denounce<00:11:22.020> the<00:11:22.410> other<00:11:22.680> roads

humility to not denounce the other roads

humility to not denounce the other roads
out<00:11:23.580> of<00:11:23.850> existence<00:11:24.560> other<00:11:25.560> ways<00:11:25.920> of<00:11:26.160> out<00:11:26.400> of

out of existence other ways of out of

out of existence other ways of out of
existence<00:11:27.120> and<00:11:27.530> cling<00:11:28.530> to<00:11:28.680> your<00:11:28.740> own<00:11:28.890> Road<00:11:29.250> you

existence and cling to your own Road you

existence and cling to your own Road you
will<00:11:30.390> reach<00:11:30.510> them<00:11:31.880> if<00:11:32.880> we<00:11:33.390> could<00:11:33.570> learn<00:11:33.840> to

will reach them if we could learn to

will reach them if we could learn to
find<00:11:35.750> unity<00:11:36.750> in<00:11:36.990> these<00:11:37.200> common<00:11:37.830> spiritual

find unity in these common spiritual

find unity in these common spiritual
values<00:11:39.120> things<00:11:39.420> that<00:11:39.630> aren't<00:11:39.840> unique<00:11:40.080> to

values things that aren't unique to

values things that aren't unique to
Jesus<00:11:40.950> then<00:11:41.910> it<00:11:42.000> would<00:11:42.150> make<00:11:42.390> things<00:11:42.780> like

Jesus then it would make things like

Jesus then it would make things like
Christian<00:11:44.100> fundamentalism<00:11:44.790> Islamic

Christian fundamentalism Islamic

Christian fundamentalism Islamic
fundamentalism<00:11:46.230> Hindu<00:11:47.100> fundamentalism<00:11:47.880> that

fundamentalism Hindu fundamentalism that

fundamentalism Hindu fundamentalism that
attempts<00:11:48.420> to<00:11:48.450> separate<00:11:48.990> people<00:11:49.200> it<00:11:49.920> would

attempts to separate people it would

attempts to separate people it would
make<00:11:50.220> it<00:11:50.370> even<00:11:50.820> more<00:11:50.850> of<00:11:51.150> a<00:11:51.210> nonsense<00:11:51.630> and

make it even more of a nonsense and

make it even more of a nonsense and
actually<00:11:52.170> is<00:11:52.430> one<00:11:53.430> of<00:11:53.520> the<00:11:53.640> opening<00:11:53.970> prayers

actually is one of the opening prayers

actually is one of the opening prayers
of<00:11:54.480> Rig<00:11:54.660> Veda<00:11:54.690> it<00:11:55.200> says<00:11:55.500> oh<00:11:55.800> no<00:11:56.280> but<00:11:56.760> raha

of Rig Veda it says oh no but raha

of Rig Veda it says oh no but raha
Ithorian<00:11:57.870> to<00:11:57.990> vishwas<00:11:58.320> ah<00:11:58.490> lakh<00:11:59.490> noble<00:12:00.030> ideas

Ithorian to vishwas ah lakh noble ideas

Ithorian to vishwas ah lakh noble ideas
and<00:12:00.900> thoughts<00:12:01.230> come<00:12:01.560> to<00:12:01.590> me<00:12:01.830> from<00:12:02.190> all<00:12:02.460> over

and thoughts come to me from all over

and thoughts come to me from all over
the<00:12:03.090> world<00:12:03.980> unless<00:12:04.980> we<00:12:05.040> keep<00:12:05.430> our<00:12:05.610> doors<00:12:05.970> open

the world unless we keep our doors open

the world unless we keep our doors open
the<00:12:08.010> humidity<00:12:08.490> is<00:12:08.610> going<00:12:08.700> to<00:12:09.000> be<00:12:09.120> poorer<00:12:09.450> and

the humidity is going to be poorer and

the humidity is going to be poorer and
poorer<00:12:09.930> but<00:12:10.890> the<00:12:11.040> factors<00:12:11.490> which<00:12:11.670> are

poorer but the factors which are

poorer but the factors which are
responsible<00:12:12.150> for<00:12:12.390> that<00:12:12.750> are<00:12:13.670> political<00:12:14.670> and

responsible for that are political and

responsible for that are political and
economic<00:12:16.230> factors<00:12:16.550> if<00:12:17.550> we<00:12:17.910> don't<00:12:18.240> have<00:12:18.660> the

economic factors if we don't have the

economic factors if we don't have the
logic<00:12:19.740> of<00:12:19.920> love<00:12:20.760> as<00:12:21.410> a<00:12:22.410> driving<00:12:23.010> force<00:12:23.040> behind

logic of love as a driving force behind

logic of love as a driving force behind
politics<00:12:24.570> and<00:12:24.750> economy<00:12:26.060> the<00:12:27.060> future<00:12:27.240> of

politics and economy the future of

politics and economy the future of
religion<00:12:27.750> is<00:12:28.200> very<00:12:28.500> bleak<00:12:28.770> very<00:12:29.550> bleak<00:12:32.240> at<00:12:33.240> a

religion is very bleak very bleak at a

religion is very bleak very bleak at a
key<00:12:34.380> moment<00:12:34.410> in<00:12:35.040> the<00:12:35.130> Gospel<00:12:35.700> of<00:12:35.790> John<00:12:36.090> Jesus

key moment in the Gospel of John Jesus

key moment in the Gospel of John Jesus
tells<00:12:37.410> his<00:12:37.530> disciples<00:12:37.880> other<00:12:38.880> sheep<00:12:39.240> have<00:12:39.510> I

tells his disciples other sheep have I

tells his disciples other sheep have I
which<00:12:39.960> are<00:12:40.110> not<00:12:40.290> of<00:12:40.440> this<00:12:40.470> fold<00:12:40.890> I<00:12:41.280> believe<00:12:42.180> he

which are not of this fold I believe he

which are not of this fold I believe he
was<00:12:42.480> telling<00:12:42.870> them<00:12:43.080> and<00:12:43.440> us<00:12:44.010> that<00:12:44.490> there<00:12:44.640> are

was telling them and us that there are

was telling them and us that there are
other<00:12:44.910> ways<00:12:45.270> to<00:12:45.330> God<00:12:45.810> just<00:12:46.380> as<00:12:46.590> valid<00:12:46.830> as

other ways to God just as valid as

other ways to God just as valid as
Christianity<00:12:47.640> and<00:12:48.120> from<00:12:48.900> what<00:12:49.050> I've<00:12:49.140> seen

Christianity and from what I've seen

Christianity and from what I've seen
here<00:12:49.650> in<00:12:49.740> India<00:12:50.190> there<00:12:50.610> are<00:12:50.700> lots<00:12:50.970> of<00:12:51.150> points

here in India there are lots of points

here in India there are lots of points
of<00:12:51.570> connection<00:12:51.900> between<00:12:52.320> Hinduism<00:12:53.280> and

of connection between Hinduism and

of connection between Hinduism and
Christianity<00:12:54.150> between<00:12:54.720> Jesus<00:12:55.320> and<00:12:55.470> Krishna

Christianity between Jesus and Krishna

Christianity between Jesus and Krishna
and<00:12:56.430> Hindus<00:12:57.270> have<00:12:57.480> no<00:12:57.780> problem<00:12:58.410> understanding

and Hindus have no problem understanding

and Hindus have no problem understanding
Jesus<00:12:59.640> and<00:13:00.030> accepting<00:13:00.750> his<00:13:00.930> teachings

[Music]

[Music]
[Applause]

[Applause]

[Applause]
[Music]

my last night in Brindavan was the

my last night in Brindavan was the
culmination<00:13:15.570> of<00:13:15.839> the<00:13:15.990> Hindu<00:13:16.410> holiday<00:13:16.890> of

culmination of the Hindu holiday of

culmination of the Hindu holiday of
Diwali<00:13:17.580> or<00:13:17.940> the<00:13:18.420> festival<00:13:18.870> of<00:13:18.959> light

Diwali or the festival of light

Diwali or the festival of light
traditionally<00:13:20.760> everyone<00:13:21.540> lights<00:13:21.839> lamps<00:13:22.350> or

traditionally everyone lights lamps or

traditionally everyone lights lamps or
candles<00:13:23.010> to<00:13:23.279> signify<00:13:23.700> the<00:13:23.910> victory<00:13:24.690> of<00:13:24.779> light

candles to signify the victory of light

candles to signify the victory of light
over<00:13:25.080> darkness<00:13:25.740> good<00:13:26.520> over<00:13:27.149> evil

Hindus believe that there is something

Hindus believe that there is something
inside<00:13:32.300> all<00:13:32.870> of<00:13:32.900> us<00:13:33.200> which<00:13:33.470> is<00:13:33.650> pure<00:13:34.040> infinite

inside all of us which is pure infinite

inside all of us which is pure infinite
and<00:13:35.180> eternal

so just as Christians celebrate the

so just as Christians celebrate the
birth<00:13:40.490> of<00:13:40.730> Jesus<00:13:40.790> at<00:13:41.450> Christmas<00:13:41.950> Hindus<00:13:42.950> have

birth of Jesus at Christmas Hindus have

birth of Jesus at Christmas Hindus have
Diwali<00:13:43.700> a<00:13:44.060> celebration<00:13:45.020> of<00:13:45.320> this<00:13:45.530> inner<00:13:45.800> light

Diwali a celebration of this inner light

Diwali a celebration of this inner light
the<00:13:46.760> knowing<00:13:47.210> of<00:13:47.330> wit<00:13:47.540> will<00:13:47.840> banish<00:13:48.260> all

the knowing of wit will banish all

the knowing of wit will banish all
darkness<00:13:49.040> all<00:13:49.570> ignorance

[Music]

[Music]
but<00:13:58.569> what<00:13:58.779> worries<00:13:59.019> me<00:13:59.350> is<00:13:59.529> that<00:13:59.620> many

but what worries me is that many

but what worries me is that many
Christians<00:14:00.699> still<00:14:01.089> have<00:14:01.300> a<00:14:01.329> big<00:14:01.750> problem<00:14:01.779> with

Christians still have a big problem with

Christians still have a big problem with
Hinduism<00:14:02.860> and<00:14:03.399> think<00:14:04.000> that<00:14:04.149> worshiping

Hinduism and think that worshiping

Hinduism and think that worshiping
Krishna<00:14:05.319> is<00:14:05.500> plain<00:14:05.949> wrong<00:14:06.810> for<00:14:07.810> me<00:14:07.990> this<00:14:08.740> is

Krishna is plain wrong for me this is

Krishna is plain wrong for me this is
not<00:14:09.069> the<00:14:09.220> right<00:14:09.370> attitude<00:14:10.319> the<00:14:11.319> real<00:14:11.560> Jesus

not the right attitude the real Jesus

not the right attitude the real Jesus
didn't<00:14:12.579> just<00:14:12.639> want<00:14:13.000> people<00:14:13.240> to<00:14:13.569> become

didn't just want people to become

didn't just want people to become
Christians<00:14:14.560> but<00:14:15.310> let<00:14:15.550> everyone<00:14:16.120> to

Christians but let everyone to

Christians but let everyone to
experience<00:14:16.959> the<00:14:17.439> kingdom<00:14:17.740> of<00:14:18.100> God<00:14:18.310> by

experience the kingdom of God by

experience the kingdom of God by
whatever<00:14:19.120> means<00:14:19.629> is<00:14:19.990> best<00:14:20.350> for<00:14:20.860> them

[Music]

[Music]
in<00:14:26.980> the<00:14:27.250> next<00:14:27.460> part<00:14:27.760> I<00:14:28.060> will<00:14:28.420> investigate

in the next part I will investigate

in the next part I will investigate
another<00:14:29.650> major<00:14:30.070> religious<00:14:30.670> teacher<00:14:30.970> whose

another major religious teacher whose

another major religious teacher whose
religion<00:14:32.530> has<00:14:32.770> spread<00:14:33.130> all<00:14:33.370> over<00:14:33.790> Asia<00:14:34.530> not

religion has spread all over Asia not

religion has spread all over Asia not
only<00:14:35.950> does<00:14:36.160> his<00:14:36.340> life<00:14:36.610> story<00:14:36.940> have<00:14:37.270> uncanny

only does his life story have uncanny

only does his life story have uncanny
similarities<00:14:38.590> to<00:14:38.740> that<00:14:38.860> of<00:14:39.010> Jesus<00:14:39.520> but<00:14:40.090> his

similarities to that of Jesus but his

similarities to that of Jesus but his
teachings<00:14:40.870> are<00:14:41.050> very<00:14:41.110> similar<00:14:41.800> to<00:15:01.980> we've

teachings are very similar to we've

teachings are very similar to we've
already<00:15:03.160> heard<00:15:03.700> of<00:15:03.940> the<00:15:04.060> remarkable

already heard of the remarkable

already heard of the remarkable
similarities<00:15:05.680> between<00:15:05.920> the<00:15:06.250> life<00:15:06.460> stories<00:15:06.970> of

similarities between the life stories of

similarities between the life stories of
Krishna<00:15:07.630> and<00:15:07.750> of<00:15:08.200> Jesus<00:15:08.710> but<00:15:09.700> here<00:15:10.000> in<00:15:10.180> India

Krishna and of Jesus but here in India

Krishna and of Jesus but here in India
there's<00:15:11.230> another<00:15:11.590> important<00:15:12.520> religious

there's another important religious

there's another important religious
figure<00:15:13.620> also<00:15:14.620> the<00:15:14.830> result<00:15:15.250> of<00:15:15.400> miraculous

figure also the result of miraculous

figure also the result of miraculous
birth<00:15:16.300> who<00:15:17.080> was<00:15:17.230> tempted<00:15:17.770> by<00:15:17.920> the<00:15:17.950> devil

birth who was tempted by the devil

birth who was tempted by the devil
before<00:15:18.790> beginning<00:15:19.240> his<00:15:19.450> public<00:15:19.960> ministry<00:15:19.990> at

before beginning his public ministry at

before beginning his public ministry at
the<00:15:20.860> age<00:15:21.160> of<00:15:21.400> thirty<00:15:21.730> who<00:15:22.540> performed<00:15:22.990> miracles

the age of thirty who performed miracles

the age of thirty who performed miracles
such<00:15:24.100> as<00:15:24.250> walking<00:15:24.580> on<00:15:24.970> water<00:15:25.300> and<00:15:25.660> the<00:15:26.020> feeding

such as walking on water and the feeding

such as walking on water and the feeding
of<00:15:26.650> 500<00:15:27.460> and<00:15:27.670> who<00:15:27.970> challenged<00:15:28.690> the

of 500 and who challenged the

of 500 and who challenged the
established<00:15:29.500> religious<00:15:30.010> order<00:15:30.460> and

established religious order and

established religious order and
presented<00:15:31.390> an<00:15:31.540> alternative<00:15:32.410> way<00:15:32.620> of

presented an alternative way of

presented an alternative way of
understanding<00:15:33.070> the<00:15:33.610> world<00:15:33.640> and<00:15:34.300> who<00:15:34.720> spread

understanding the world and who spread

understanding the world and who spread
his<00:15:35.350> teachings<00:15:35.680> and<00:15:36.250> wisdom<00:15:36.790> through

his teachings and wisdom through

his teachings and wisdom through
parables<00:15:38.050> and<00:15:38.320> sayings<00:15:38.890> now<00:15:39.580> all<00:15:39.850> sounds

parables and sayings now all sounds

parables and sayings now all sounds
extraordinarily<00:15:40.870> familiar<00:15:41.940> but<00:15:42.940> I'm<00:15:43.060> not

extraordinarily familiar but I'm not

extraordinarily familiar but I'm not
talking<00:15:43.390> about<00:15:43.660> Jesus<00:15:44.440> but<00:15:45.190> a<00:15:45.220> Prince

talking about Jesus but a Prince

talking about Jesus but a Prince
Siddhartha<00:15:46.540> Gautama<00:15:46.810> or<00:15:47.620> Buddha

Siddhartha Gautama or Buddha

Siddhartha Gautama or Buddha
I<00:15:53.730> am<00:15:54.730> now<00:15:55.000> in<00:15:55.330> northern<00:15:55.750> India<00:15:56.500> in<00:15:56.770> the

I am now in northern India in the

I am now in northern India in the
foothills<00:15:57.760> of<00:15:58.000> the<00:15:58.060> Himalayas<00:15:59.220> after<00:16:00.220> the

foothills of the Himalayas after the

foothills of the Himalayas after the
Chinese<00:16:00.670> invasion<00:16:01.330> of<00:16:01.630> Tibet<00:16:01.780> in<00:16:02.100> 1950<00:16:03.100> the

Chinese invasion of Tibet in 1950 the

Chinese invasion of Tibet in 1950 the
serie<00:16:04.150> became<00:16:04.570> the<00:16:04.750> spiritual<00:16:05.350> home<00:16:05.620> of

serie became the spiritual home of

serie became the spiritual home of
Tibetan<00:16:06.400> Buddhism<00:16:07.200> in<00:16:08.200> my<00:16:08.500> search<00:16:08.800> for<00:16:08.830> the

Tibetan Buddhism in my search for the

Tibetan Buddhism in my search for the
hidden<00:16:09.370> story<00:16:09.850> of<00:16:10.030> Jesus<00:16:10.570> I<00:16:10.780> have<00:16:11.230> come<00:16:11.530> here

hidden story of Jesus I have come here

hidden story of Jesus I have come here
to<00:16:12.010> investigate<00:16:12.520> the<00:16:12.910> similarities<00:16:13.750> between

to investigate the similarities between

to investigate the similarities between
Jesus<00:16:14.830> and<00:16:15.010> Buddha

[Music]

[Music]
more<00:16:29.370> than<00:16:29.520> 400<00:16:30.360> years<00:16:30.390> before<00:16:30.810> Jesus

more than 400 years before Jesus

more than 400 years before Jesus
appeared<00:16:31.920> in<00:16:32.100> Palestine<00:16:32.700> prince<00:16:33.540> siddhartha

appeared in Palestine prince siddhartha

appeared in Palestine prince siddhartha
gautama<00:16:34.440> was<00:16:35.100> born<00:16:35.430> the<00:16:36.149> only<00:16:36.690> son<00:16:36.960> of<00:16:36.990> a<00:16:37.260> local

gautama was born the only son of a local

gautama was born the only son of a local
king<00:16:38.779> according<00:16:39.779> to<00:16:39.960> tradition<00:16:40.500> his<00:16:40.710> mother

king according to tradition his mother

king according to tradition his mother
Maya<00:16:41.430> gave<00:16:42.180> birth<00:16:42.510> to<00:16:42.540> him<00:16:42.930> miraculously<00:16:44.330> like

Maya gave birth to him miraculously like

Maya gave birth to him miraculously like
Jesus<00:16:45.990> he<00:16:46.470> was<00:16:46.649> also<00:16:46.920> predicted<00:16:47.760> to<00:16:47.880> become<00:16:48.240> a

Jesus he was also predicted to become a

Jesus he was also predicted to become a
great<00:16:48.630> man<00:16:48.930> from<00:16:49.260> birth<00:16:49.500> and<00:16:49.860> wise<00:16:50.459> men

great man from birth and wise men

great man from birth and wise men
traveled<00:16:51.000> to<00:16:51.360> see<00:16:51.540> him<00:16:51.810> a<00:16:54.200> Siddhartha<00:16:55.200> neared

traveled to see him a Siddhartha neared

traveled to see him a Siddhartha neared
his<00:16:55.950> 30th<00:16:56.520> birthday<00:16:56.630> he<00:16:57.630> began<00:16:57.959> to<00:16:58.230> realize

his 30th birthday he began to realize

his 30th birthday he began to realize
the<00:16:58.980> world<00:16:59.220> was<00:16:59.550> full<00:16:59.790> of<00:16:59.970> pain<00:17:00.300> and<00:17:00.330> suffering

the world was full of pain and suffering

the world was full of pain and suffering
so<00:17:02.220> he<00:17:02.370> decided<00:17:02.790> to<00:17:03.000> leave<00:17:03.270> home<00:17:03.600> and<00:17:03.899> take<00:17:04.290> up

so he decided to leave home and take up

so he decided to leave home and take up
the<00:17:04.679> life<00:17:04.949> of<00:17:05.130> a<00:17:05.250> wandering<00:17:05.730> monk<00:17:08.030> for<00:17:09.030> the

the life of a wandering monk for the

the life of a wandering monk for the
next<00:17:09.480> six<00:17:09.689> years<00:17:09.809> he<00:17:10.319> meditated<00:17:11.010> on<00:17:11.280> the

next six years he meditated on the

next six years he meditated on the
sufferings<00:17:12.089> of<00:17:12.240> the<00:17:12.390> world<00:17:12.709> like<00:17:13.709> Jesus<00:17:14.280> he

sufferings of the world like Jesus he

sufferings of the world like Jesus he
was<00:17:14.880> also<00:17:15.179> tempted<00:17:15.929> by<00:17:16.110> a<00:17:16.140> devil<00:17:16.620> figure<00:17:17.010> but

was also tempted by a devil figure but

was also tempted by a devil figure but
resisted<00:17:18.110> finally<00:17:19.110> one<00:17:19.829> day<00:17:20.100> while<00:17:20.699> sitting

resisted finally one day while sitting

resisted finally one day while sitting
under<00:17:21.510> a<00:17:21.540> tree<00:17:21.630> he<00:17:22.439> found<00:17:22.829> enlightenment<00:17:23.490> and

under a tree he found enlightenment and

under a tree he found enlightenment and
began<00:17:24.780> his<00:17:25.020> ministry<00:17:25.260> to<00:17:25.800> teach<00:17:26.069> the<00:17:26.309> world

began his ministry to teach the world

began his ministry to teach the world
about<00:17:26.730> Dharma<00:17:27.480> or<00:17:27.720> the<00:17:28.230> right<00:17:28.470> way<00:17:28.679> of<00:17:28.830> living

today Buddhism has spread all over the

today Buddhism has spread all over the
world<00:17:34.890> and<00:17:35.190> has<00:17:35.610> over<00:17:35.940> 300<00:17:36.720> million<00:17:37.020> followers

I had arranged to meet ic2 Rinpoche the

I had arranged to meet ic2 Rinpoche the
twelfth<00:17:44.280> reincarnation<00:17:44.970> of<00:17:45.240> a<00:17:45.360> Buddhist<00:17:45.750> Lama

twelfth reincarnation of a Buddhist Lama

twelfth reincarnation of a Buddhist Lama
or<00:17:46.200> spiritual<00:17:46.950> master<00:17:47.400> who<00:17:48.120> can<00:17:48.330> trace<00:17:48.600> his

or spiritual master who can trace his

or spiritual master who can trace his
lineage<00:17:49.230> back<00:17:49.530> to<00:17:49.590> one<00:17:49.980> of<00:17:50.130> Prince<00:17:50.460> Siddharth

lineage back to one of Prince Siddharth

lineage back to one of Prince Siddharth
of<00:17:51.120> original<00:17:51.690> disciples<00:17:53.090> Buddha<00:17:54.090> as<00:17:54.390> we<00:17:54.630> know

of original disciples Buddha as we know

of original disciples Buddha as we know
was<00:17:55.380> born<00:17:56.010> miraculously<00:17:56.250> and<00:17:57.120> we<00:17:57.480> know<00:17:57.660> that

was born miraculously and we know that

was born miraculously and we know that
he<00:17:58.620> like<00:17:59.160> Jesus<00:17:59.870> was<00:18:00.870> tempted<00:18:01.230> by<00:18:01.860> the<00:18:01.920> devil

he like Jesus was tempted by the devil

he like Jesus was tempted by the devil
we<00:18:03.300> know<00:18:03.510> that<00:18:03.690> he<00:18:03.870> performed<00:18:04.320> miracles<00:18:04.850> and

we know that he performed miracles and

we know that he performed miracles and
there<00:18:06.240> are<00:18:06.330> some<00:18:06.540> miracles<00:18:07.140> which<00:18:07.290> are<00:18:07.470> very

there are some miracles which are very

there are some miracles which are very
similar<00:18:08.040> to<00:18:08.190> the<00:18:08.280> miracles<00:18:08.700> of<00:18:08.790> Jesus<00:18:09.560> walking

similar to the miracles of Jesus walking

similar to the miracles of Jesus walking
on<00:18:10.950> water<00:18:11.150> we<00:18:12.150> know<00:18:12.270> that<00:18:12.300> Jesus<00:18:13.140> is<00:18:13.260> life<00:18:13.500> he

on water we know that Jesus is life he

on water we know that Jesus is life he
challenges<00:18:14.430> the<00:18:14.700> religious<00:18:15.120> order<00:18:15.630> and<00:18:15.810> so

challenges the religious order and so

challenges the religious order and so
does<00:18:16.440> Buddha

does Buddha

does Buddha
so<00:18:17.520> I<00:18:17.730> mean<00:18:18.150> how<00:18:18.720> do<00:18:18.780> you<00:18:19.220> understand<00:18:20.220> the

so I mean how do you understand the

so I mean how do you understand the
similarities<00:18:21.780> that<00:18:21.810> there<00:18:22.290> are<00:18:22.470> in<00:18:22.710> their

similarities that there are in their

similarities that there are in their
lives<00:18:23.610> just<00:18:24.150> in<00:18:24.510> the<00:18:24.690> lives<00:18:24.990> and<00:18:25.410> the<00:18:26.040> way<00:18:26.160> that

lives just in the lives and the way that

lives just in the lives and the way that
they're<00:18:26.520> mapped<00:18:26.790> out<00:18:28.040> I<00:18:29.570> this<00:18:30.570> is<00:18:30.750> interesting

they're mapped out I this is interesting

they're mapped out I this is interesting
because<00:18:31.590> on<00:18:32.580> earth<00:18:32.660> it<00:18:33.660> cannot<00:18:34.020> find<00:18:34.320> one

because on earth it cannot find one

because on earth it cannot find one
person<00:18:35.460> who<00:18:35.700> don't<00:18:36.540> like<00:18:36.750> to<00:18:36.930> be<00:18:37.080> happy<00:18:37.410> and

person who don't like to be happy and

person who don't like to be happy and
who<00:18:38.310> like<00:18:38.520> to<00:18:38.550> suffer<00:18:39.120> we<00:18:39.420> cannot<00:18:39.720> find<00:18:39.990> one

who like to suffer we cannot find one

who like to suffer we cannot find one
everybody<00:18:41.460> like<00:18:41.700> to<00:18:41.880> be<00:18:42.000> happy<00:18:42.300> everybody

everybody like to be happy everybody

everybody like to be happy everybody
don't<00:18:43.290> want<00:18:43.470> to<00:18:43.590> suffer<00:18:44.010> so<00:18:44.670> the<00:18:45.210> teaching<00:18:45.540> of

don't want to suffer so the teaching of

don't want to suffer so the teaching of
Buddha<00:18:46.200> is<00:18:46.620> based<00:18:46.890> on<00:18:47.160> that<00:18:47.340> the<00:18:48.090> teaching<00:18:48.450> of

Buddha is based on that the teaching of

Buddha is based on that the teaching of
Christ<00:18:48.900> is<00:18:49.170> based<00:18:49.440> on<00:18:49.680> that<00:18:49.830> and<00:18:51.050> why<00:18:52.050> I<00:18:52.440> think

Christ is based on that and why I think

Christ is based on that and why I think
is<00:18:53.670> because<00:18:54.120> both<00:18:54.420> of<00:18:54.450> them<00:18:54.690> are<00:18:54.840> humans<00:18:55.200> right

is because both of them are humans right

is because both of them are humans right
but<00:18:56.850> a<00:18:57.150> good<00:18:57.360> thing<00:18:57.630> is<00:18:57.960> if<00:18:58.530> you<00:18:58.710> are<00:18:58.830> following

but a good thing is if you are following

but a good thing is if you are following
a<00:18:59.940> pure<00:19:00.890> Christian<00:19:02.060> lineage<00:19:03.110> and<00:19:04.110> then<00:19:04.640> you

a pure Christian lineage and then you

a pure Christian lineage and then you
are<00:19:06.740> following<00:19:07.740> the<00:19:08.100> path<00:19:08.310> already

are following the path already

are following the path already
in<00:19:11.280> the<00:19:11.760> New<00:19:11.910> Testament<00:19:11.940> in<00:19:12.720> John's<00:19:13.260> Gospel

in the New Testament in John's Gospel

in the New Testament in John's Gospel
Jesus<00:19:14.610> taught<00:19:15.060> that<00:19:15.300> I<00:19:15.510> am<00:19:15.780> the<00:19:15.990> way<00:19:16.170> the<00:19:16.200> truth

Jesus taught that I am the way the truth

Jesus taught that I am the way the truth
and<00:19:17.040> the<00:19:17.130> life<00:19:17.400> and<00:19:17.640> that<00:19:17.760> by<00:19:18.270> following<00:19:18.810> him

and the life and that by following him

and the life and that by following him
you<00:19:19.350> can<00:19:19.560> enter<00:19:20.040> the<00:19:20.190> kingdom<00:19:20.460> of<00:19:20.760> God<00:19:21.230> Buddha

you can enter the kingdom of God Buddha

you can enter the kingdom of God Buddha
taught<00:19:22.650> that<00:19:22.680> if<00:19:23.190> you<00:19:23.310> follow<00:19:23.610> his<00:19:24.000> path<00:19:24.330> and

taught that if you follow his path and

taught that if you follow his path and
lead<00:19:24.840> a<00:19:24.870> moral<00:19:25.410> life<00:19:25.590> are<00:19:26.100> mindful<00:19:26.760> of<00:19:26.820> your

lead a moral life are mindful of your

lead a moral life are mindful of your
thoughts<00:19:27.330> and<00:19:27.660> actions<00:19:27.780> and<00:19:28.350> develop<00:19:29.250> wisdom

thoughts and actions and develop wisdom

thoughts and actions and develop wisdom
and<00:19:29.910> compassion<00:19:30.170> you<00:19:31.170> could<00:19:31.380> reach

and compassion you could reach

and compassion you could reach
enlightenment<00:19:31.980> too<00:19:32.630> in<00:19:33.630> their<00:19:33.930> teachings

enlightenment too in their teachings

enlightenment too in their teachings
both<00:19:34.800> Jesus<00:19:35.160> and<00:19:35.520> Buddha<00:19:35.760> provide<00:19:36.750> a<00:19:36.780> very

both Jesus and Buddha provide a very

both Jesus and Buddha provide a very
practical<00:19:37.560> guide<00:19:38.220> to<00:19:38.520> personal

practical guide to personal

practical guide to personal
transformation<00:19:39.590> that<00:19:40.590> is<00:19:40.680> remarkably

transformation that is remarkably

transformation that is remarkably
similar<00:19:42.170> do<00:19:43.170> to<00:19:43.350> others<00:19:43.680> as<00:19:44.070> you<00:19:44.280> would<00:19:44.400> have

similar do to others as you would have

similar do to others as you would have
them<00:19:44.790> do<00:19:45.000> to<00:19:45.030> you

them do to you

them do to you
consider<00:19:47.510> others<00:19:47.960> as<00:19:48.320> yourself<00:19:50.890> professor

consider others as yourself professor

consider others as yourself professor
Duncan<00:19:52.250> Dorrit<00:19:52.820> has<00:19:53.360> been<00:19:53.600> studying<00:19:54.170> Buddhism

Duncan Dorrit has been studying Buddhism

Duncan Dorrit has been studying Buddhism
for<00:19:55.070> the<00:19:55.190> past<00:19:55.520> 50<00:19:56.180> years

for the past 50 years

for the past 50 years
Eddy<00:19:57.920> Buddhists<00:19:58.460> here<00:19:59.300> a<00:19:59.330> the<00:20:00.230> turban<00:20:00.590> all

Eddy Buddhists here a the turban all

Eddy Buddhists here a the turban all
about<00:20:00.980> we<00:20:01.640> Dimitri<00:20:02.090> say<00:20:02.270> to<00:20:02.330> himself<00:20:02.600> here<00:20:03.440> is

about we Dimitri say to himself here is

about we Dimitri say to himself here is
the<00:20:03.800> teaching<00:20:04.010> of<00:20:04.280> a<00:20:04.610> Buddha<00:20:04.970> for<00:20:05.450> sure<00:20:06.730> if

the teaching of a Buddha for sure if

the teaching of a Buddha for sure if
someone<00:20:08.090> strikes<00:20:08.510> you<00:20:08.720> on<00:20:08.900> the<00:20:08.930> right<00:20:09.050> cheek

someone strikes you on the right cheek

someone strikes you on the right cheek
offer<00:20:10.430> him<00:20:10.760> the<00:20:10.910> other<00:20:11.090> also<00:20:12.430> if<00:20:13.430> anyone

offer him the other also if anyone

offer him the other also if anyone
should<00:20:14.690> give<00:20:14.930> you<00:20:15.080> a<00:20:15.110> blow<00:20:15.410> with<00:20:15.680> his<00:20:15.710> hand

should give you a blow with his hand

should give you a blow with his hand
with<00:20:16.910> a<00:20:16.940> stick<00:20:17.330> or<00:20:17.630> with<00:20:18.080> a<00:20:18.110> knife<00:20:18.380> you<00:20:18.740> should

with a stick or with a knife you should

with a stick or with a knife you should
abandon<00:20:19.700> any<00:20:20.150> desires<00:20:20.660> and<00:20:21.080> utter<00:20:21.560> no<00:20:21.920> evil

abandon any desires and utter no evil

abandon any desires and utter no evil
words<00:20:23.800> the<00:20:24.800> Buddha<00:20:25.040> had<00:20:25.850> Jesus<00:20:26.690> were

words the Buddha had Jesus were

words the Buddha had Jesus were
attempting<00:20:28.040> to<00:20:28.070> achieve<00:20:28.190> the<00:20:28.640> same<00:20:28.820> object

attempting to achieve the same object

attempting to achieve the same object
that<00:20:30.260> an<00:20:30.440> individual<00:20:31.370> could<00:20:31.820> be<00:20:32.000> shown<00:20:32.650> how<00:20:33.650> to

that an individual could be shown how to

that an individual could be shown how to
be<00:20:34.040> righteous<00:20:35.500> righteousness<00:20:36.500> is<00:20:36.650> a

be righteous righteousness is a

be righteous righteousness is a
technical<00:20:37.190> term<00:20:37.570> amongst<00:20:38.570> the<00:20:38.690> Jews<00:20:38.930> and

technical term amongst the Jews and

technical term amongst the Jews and
amongst<00:20:39.650> Christians<00:20:39.890> a<00:20:40.430> righteous<00:20:41.330> person

amongst Christians a righteous person

amongst Christians a righteous person
will<00:20:42.710> always<00:20:42.980> look<00:20:43.580> out<00:20:43.790> for<00:20:43.850> his<00:20:44.420> duty<00:20:44.870> to<00:20:45.530> his

will always look out for his duty to his

will always look out for his duty to his
name<00:20:46.010> at<00:20:46.220> the<00:20:46.880> butcher<00:20:47.240> on<00:20:47.360> the<00:20:47.480> other<00:20:47.630> hand<00:20:47.930> is

name at the butcher on the other hand is

name at the butcher on the other hand is
looking<00:20:49.190> for<00:20:49.430> what<00:20:49.910> was<00:20:50.060> called<00:20:50.860> Dharma<00:20:51.860> and

looking for what was called Dharma and

looking for what was called Dharma and
that<00:20:53.030> can<00:20:53.300> also<00:20:53.450> be<00:20:53.630> translated

that can also be translated

that can also be translated
righteousness<00:20:54.980> he<00:20:55.850> wanted<00:20:56.240> the<00:20:56.360> individual

righteousness he wanted the individual

righteousness he wanted the individual
to<00:20:57.050> have<00:20:57.230> a<00:20:57.260> model<00:20:58.360> somebody<00:20:59.360> who<00:20:59.690> has<00:20:59.960> got<00:21:00.620> rid

to have a model somebody who has got rid

to have a model somebody who has got rid
of<00:21:01.240> anything<00:21:02.240> which<00:21:02.420> have<00:21:02.600> stands<00:21:02.870> in<00:21:03.080> the<00:21:03.200> way

of anything which have stands in the way

of anything which have stands in the way
of<00:21:03.380> his<00:21:03.680> being<00:21:03.860> a<00:21:03.980> perfect<00:21:04.400> man<00:21:05.950> love<00:21:06.950> your

of his being a perfect man love your

of his being a perfect man love your
enemies<00:21:07.640> do<00:21:08.510> good<00:21:08.540> to<00:21:08.810> those<00:21:09.170> who<00:21:09.230> hate<00:21:09.530> you

enemies do good to those who hate you

enemies do good to those who hate you
bless<00:21:10.220> those<00:21:11.000> who<00:21:11.300> curse<00:21:11.570> you<00:21:12.110> pray<00:21:12.350> for<00:21:13.040> those

bless those who curse you pray for those

bless those who curse you pray for those
who<00:21:13.880> abused<00:21:14.240> you<00:21:14.650> from<00:21:15.650> anyone<00:21:16.040> who<00:21:16.190> takes

who abused you from anyone who takes

who abused you from anyone who takes
away<00:21:16.700> your<00:21:16.850> coat<00:21:16.910> do<00:21:17.780> not<00:21:18.050> withhold<00:21:18.260> even<00:21:19.250> your

away your coat do not withhold even your

away your coat do not withhold even your
shirt<00:21:21.280> hatreds<00:21:22.280> do<00:21:22.610> not<00:21:22.730> ever<00:21:22.910> cease<00:21:23.240> in<00:21:23.480> this

shirt hatreds do not ever cease in this

shirt hatreds do not ever cease in this
world<00:21:23.900> by<00:21:24.290> hating<00:21:24.620> but<00:21:25.490> by<00:21:25.730> love<00:21:26.000> this<00:21:26.900> is<00:21:27.410> an

world by hating but by love this is an

world by hating but by love this is an
eternal<00:21:28.100> truth<00:21:28.930> overcome<00:21:29.930> anger<00:21:30.230> by<00:21:30.800> love

eternal truth overcome anger by love

eternal truth overcome anger by love
overcome<00:21:32.210> evil<00:21:32.660> by<00:21:33.080> good<00:21:33.610> overcome<00:21:34.610> the<00:21:34.760> miser

overcome evil by good overcome the miser

overcome evil by good overcome the miser
by<00:21:35.450> giving<00:21:35.920> overcome<00:21:36.920> the<00:21:37.070> liar<00:21:37.280> by<00:21:37.880> truth

by giving overcome the liar by truth

by giving overcome the liar by truth
the<00:21:39.400> Buddhists<00:21:39.880> think<00:21:40.630> that<00:21:41.380> there<00:21:41.590> is<00:21:41.620> a

the Buddhists think that there is a

the Buddhists think that there is a
continuum<00:21:43.809> of<00:21:43.929> life<00:21:44.169> and<00:21:45.150> by<00:21:46.150> perfecting

continuum of life and by perfecting

continuum of life and by perfecting
oneself

oneself

oneself
well<00:21:47.650> reaches<00:21:48.220> a<00:21:48.630> stage<00:21:49.630> where<00:21:50.049> one<00:21:50.230> is<00:21:50.410> not

well reaches a stage where one is not

well reaches a stage where one is not
reborn<00:21:51.220> as<00:21:51.610> Sufis<00:21:52.120> no<00:21:52.390> war<00:21:53.250> Jesus<00:21:54.250> talks<00:21:54.520> about

reborn as Sufis no war Jesus talks about

reborn as Sufis no war Jesus talks about
the<00:21:54.880> kingdom<00:21:55.360> of<00:21:55.450> heaven<00:21:55.809> which<00:21:55.990> exists<00:21:56.559> on

the kingdom of heaven which exists on

the kingdom of heaven which exists on
the<00:21:57.040> earth<00:21:57.390> amongst<00:21:58.390> those<00:21:58.600> who<00:21:59.020> are<00:21:59.549> real

the earth amongst those who are real

the earth amongst those who are real
subjects<00:22:01.210> of<00:22:01.419> the<00:22:01.540> real<00:22:01.750> cake<00:22:02.110> that<00:22:02.350> has<00:22:02.500> got

subjects of the real cake that has got

subjects of the real cake that has got
himself<00:22:02.880> these<00:22:03.880> teachings<00:22:04.390> are<00:22:04.630> very<00:22:04.840> similar

himself these teachings are very similar

himself these teachings are very similar
and<00:22:05.770> the<00:22:05.860> Buddhists<00:22:06.190> would<00:22:06.400> understand<00:22:06.910> that

and the Buddhists would understand that

and the Buddhists would understand that
the<00:22:07.330> Christian<00:22:07.750> and<00:22:08.049> vice-versa<00:22:09.120> there's<00:22:10.120> so

the Christian and vice-versa there's so

the Christian and vice-versa there's so
much<00:22:10.480> similarity<00:22:10.960> even<00:22:11.770> in<00:22:11.950> that<00:22:12.220> aspect<00:22:12.730> in

much similarity even in that aspect in

much similarity even in that aspect in
Buddhism<00:22:14.140> and<00:22:14.290> Christianity<00:22:14.640> because<00:22:15.640> I

Buddhism and Christianity because I

Buddhism and Christianity because I
spent<00:22:16.240> times<00:22:16.570> in<00:22:16.840> monasteries<00:22:17.380> and<00:22:17.830> they<00:22:18.640> use

spent times in monasteries and they use

spent times in monasteries and they use
incense<00:22:19.390> and<00:22:20.049> they<00:22:20.679> use<00:22:21.210> rosary<00:22:22.210> and<00:22:23.010> also

incense and they use rosary and also

incense and they use rosary and also
they<00:22:24.640> use<00:22:25.059> the<00:22:25.360> fold<00:22:25.870> in<00:22:26.020> the<00:22:26.169> hand<00:22:26.549> during<00:22:27.549> the

they use the fold in the hand during the

they use the fold in the hand during the
prayer

it also we have a double doji they cross

it also we have a double doji they cross
the<00:22:36.890> Vajra<00:22:37.280> and<00:22:37.640> you<00:22:38.419> have<00:22:38.660> the<00:22:38.870> cross<00:22:39.910> so

the Vajra and you have the cross so

the Vajra and you have the cross so
these<00:22:41.270> are<00:22:41.570> a<00:22:42.380> lot<00:22:42.980> of<00:22:43.190> similarities<00:22:43.910> are

these are a lot of similarities are

these are a lot of similarities are
there<00:22:45.100> when<00:22:46.100> you<00:22:46.130> are<00:22:46.490> following<00:22:46.789> a<00:22:47.120> path<00:22:47.390> with

there when you are following a path with

there when you are following a path with
one<00:22:48.470> motivation<00:22:49.039> to<00:22:49.970> make<00:22:50.150> everything<00:22:50.570> better

one motivation to make everything better

one motivation to make everything better
make<00:22:51.799> everyone<00:22:52.370> free<00:22:53.150> from<00:22:53.419> suffering<00:22:53.929> then

make everyone free from suffering then

make everyone free from suffering then
regardless<00:22:55.669> of<00:22:55.820> how<00:22:56.360> long<00:22:56.690> it<00:22:56.900> will<00:22:57.049> take

regardless of how long it will take

regardless of how long it will take
we<00:22:57.950> are<00:22:58.070> all<00:22:58.309> going<00:22:58.610> into<00:22:59.120> the<00:22:59.299> same<00:22:59.539> direction

we are all going into the same direction

we are all going into the same direction
you<00:23:00.530> understand<00:23:00.919> I<00:23:00.950> understand<00:23:01.400> yeah<00:23:01.640> and

you understand I understand yeah and

you understand I understand yeah and
it's<00:23:01.880> not<00:23:01.970> so<00:23:02.330> as<00:23:02.600> a<00:23:02.809> Christian<00:23:03.440> when<00:23:03.830> I<00:23:03.860> look

it's not so as a Christian when I look

it's not so as a Christian when I look
at<00:23:04.190> the<00:23:04.309> teachings<00:23:04.580> of<00:23:04.940> Buddha<00:23:05.000> and<00:23:05.900> see<00:23:06.169> the

at the teachings of Buddha and see the

at the teachings of Buddha and see the
similarities<00:23:07.220> in<00:23:07.669> some<00:23:08.090> ways<00:23:08.630> I'm<00:23:09.350> not<00:23:09.860> just

similarities in some ways I'm not just

similarities in some ways I'm not just
following<00:23:10.490> Jesus<00:23:11.000> I'm<00:23:11.390> also<00:23:11.720> following

following Jesus I'm also following

following Jesus I'm also following
Buddha

Buddha

Buddha
well<00:23:14.020> I<00:23:15.020> can<00:23:15.830> respect<00:23:16.370> that<00:23:16.730> I<00:23:17.179> can<00:23:17.630> respect

well I can respect that I can respect

well I can respect that I can respect
that<00:23:18.110> but<00:23:18.919> I<00:23:18.980> cannot<00:23:19.429> speak<00:23:19.850> for<00:23:19.909> you<00:23:20.270> you<00:23:21.260> you

that but I cannot speak for you you you

that but I cannot speak for you you you
you<00:23:21.830> you<00:23:21.860> you<00:23:22.070> have<00:23:22.610> you<00:23:22.789> have<00:23:22.940> you<00:23:23.150> have

you you you have you have you have

you you you have you have you have
spoken

in Tibetan Buddhism there is a type of

in Tibetan Buddhism there is a type of
holy<00:23:33.990> figure<00:23:34.560> known<00:23:35.190> as<00:23:35.220> a<00:23:35.430> bodhisattva

holy figure known as a bodhisattva

holy figure known as a bodhisattva
someone<00:23:37.470> who<00:23:37.680> was<00:23:37.800> put<00:23:38.100> on<00:23:38.280> full

someone who was put on full

someone who was put on full
enlightenment<00:23:39.000> so<00:23:39.870> they<00:23:40.020> can<00:23:40.200> help<00:23:40.470> others

enlightenment so they can help others

enlightenment so they can help others
along<00:23:41.220> the<00:23:41.460> right<00:23:41.670> path<00:23:41.970> here<00:23:42.720> on<00:23:42.870> earth<00:23:44.120> many

along the right path here on earth many

along the right path here on earth many
Buddhists<00:23:45.720> think<00:23:45.960> Jesus<00:23:46.560> was<00:23:46.830> a<00:23:46.890> body<00:23:47.220> sample

Buddhists think Jesus was a body sample

Buddhists think Jesus was a body sample
[Music]

[Music]

[Music]
before<00:23:51.810> I<00:23:52.020> left<00:23:52.320> northern<00:23:52.740> India<00:23:53.220> I<00:23:53.490> wanted<00:23:54.150> to

before I left northern India I wanted to

before I left northern India I wanted to
meet<00:23:54.480> one<00:23:54.750> of<00:23:54.780> Tibetan<00:23:55.470> Buddhism<00:23:55.770> holiest

meet one of Tibetan Buddhism holiest

meet one of Tibetan Buddhism holiest
leaders<00:23:57.090> the<00:23:57.750> guy<00:23:57.960> yarmulke<00:23:58.680> mapa<00:23:59.130> or<00:23:59.670> the<00:24:00.270> one

leaders the guy yarmulke mapa or the one

leaders the guy yarmulke mapa or the one
who<00:24:00.690> carries<00:24:01.110> out<00:24:01.260> the<00:24:01.530> teachings<00:24:02.070> of<00:24:02.280> Buddha

who carries out the teachings of Buddha

who carries out the teachings of Buddha
the<00:24:03.330> 17th<00:24:03.990> reincarnation<00:24:04.920> in<00:24:05.280> a<00:24:05.610> line

the 17th reincarnation in a line

the 17th reincarnation in a line
stretching<00:24:06.330> back<00:24:06.750> over<00:24:06.990> 800<00:24:07.980> years<00:24:08.010> I<00:24:08.550> was

stretching back over 800 years I was

stretching back over 800 years I was
granted<00:24:09.960> a<00:24:10.110> private<00:24:10.710> audience<00:24:11.930> how<00:24:12.930> would<00:24:13.200> you

granted a private audience how would you

granted a private audience how would you
explain<00:24:14.420> Jesus<00:24:15.420> as<00:24:15.630> a<00:24:15.690> Buddhist<00:24:16.500> where<00:24:16.860> would

explain Jesus as a Buddhist where would

explain Jesus as a Buddhist where would
you<00:24:17.250> place<00:24:17.610> him<00:24:18.000> this<00:24:18.600> is<00:24:18.780> sort<00:24:19.020> of<00:24:19.050> a<00:24:19.140> champion

you place him this is sort of a champion

you place him this is sort of a champion
events<00:24:19.830> of<00:24:19.920> Newtonian<00:24:20.250> thought<00:24:20.760> that<00:24:20.880> Jesus

events of Newtonian thought that Jesus

events of Newtonian thought that Jesus
was<00:24:21.570> undoubtedly<00:24:21.930> a<00:24:22.350> great<00:24:22.500> holy<00:24:23.100> being<00:24:23.430> for

was undoubtedly a great holy being for

was undoubtedly a great holy being for
the<00:24:23.850> world<00:24:24.030> and<00:24:24.450> from<00:24:25.020> a<00:24:25.140> Buddhist

the world and from a Buddhist

the world and from a Buddhist
perspective<00:24:25.640> we<00:24:26.640> can<00:24:26.820> definitely<00:24:27.030> recognize

perspective we can definitely recognize

perspective we can definitely recognize
him<00:24:28.260> as<00:24:28.470> a<00:24:28.530> holy<00:24:28.830> being<00:24:29.390> when<00:24:30.390> someone

him as a holy being when someone

him as a holy being when someone
abandons<00:24:31.410> his<00:24:31.620> own<00:24:31.860> self-interest<00:24:32.460> for<00:24:32.910> the

abandons his own self-interest for the

abandons his own self-interest for the
benefit<00:24:33.600> of<00:24:33.750> others<00:24:34.170> we<00:24:34.830> can<00:24:35.010> call<00:24:35.250> him<00:24:35.460> a

benefit of others we can call him a

benefit of others we can call him a
bodhisattva<00:24:36.380> although<00:24:37.380> Jesus<00:24:37.650> wasn't<00:24:38.040> a

bodhisattva although Jesus wasn't a

bodhisattva although Jesus wasn't a
Buddhist<00:24:38.580> we<00:24:39.210> can<00:24:39.390> still<00:24:39.600> call<00:24:39.840> him<00:24:40.050> a

Buddhist we can still call him a

Buddhist we can still call him a
bodhisattva<00:24:40.770> Kenneth<00:24:41.700> waters<00:24:42.620> one<00:24:43.620> of<00:24:43.770> the

bodhisattva Kenneth waters one of the

bodhisattva Kenneth waters one of the
things<00:24:44.100> that<00:24:44.580> amazes<00:24:45.240> me<00:24:45.600> about<00:24:46.050> the<00:24:46.950> story<00:24:47.340> of

things that amazes me about the story of

things that amazes me about the story of
Jesus<00:24:48.270> and<00:24:48.570> the<00:24:49.050> story<00:24:49.410> of<00:24:49.740> Buddha<00:24:50.160> is<00:24:50.670> the

Jesus and the story of Buddha is the

Jesus and the story of Buddha is the
similarities<00:24:51.900> in<00:24:51.930> their<00:24:52.320> teachings<00:24:52.910> gives<00:24:53.910> me

similarities in their teachings gives me

similarities in their teachings gives me
now<00:24:54.440> some<00:24:55.440> Bhandari<00:24:55.890> get<00:24:56.760> said<00:24:56.970> I<00:24:57.000> narrated<00:24:57.600> it

now some Bhandari get said I narrated it

now some Bhandari get said I narrated it
to<00:24:58.110> be<00:24:58.260> honest<00:24:58.680> their<00:24:59.610> thoughts<00:24:59.910> or<00:25:00.240> teachings

to be honest their thoughts or teachings

to be honest their thoughts or teachings
are<00:25:00.930> similar<00:25:01.380> because<00:25:01.860> their<00:25:02.040> motivation<00:25:02.760> is

are similar because their motivation is

are similar because their motivation is
to<00:25:03.240> guide<00:25:03.450> others<00:25:03.870> towards<00:25:04.380> the<00:25:04.530> right<00:25:04.710> path

to guide others towards the right path

to guide others towards the right path
too<00:25:06.000> much<00:25:06.180> and<00:25:06.420> Regina<00:25:07.020> listen<00:25:07.500> inducible

too much and Regina listen inducible

too much and Regina listen inducible
if<00:25:10.530> we<00:25:10.680> look<00:25:10.890> back<00:25:11.070> into<00:25:11.310> history<00:25:11.430> the<00:25:12.330> stories

if we look back into history the stories

if we look back into history the stories
of<00:25:12.780> these<00:25:13.080> holy<00:25:13.440> beings<00:25:13.530> are<00:25:14.010> always<00:25:14.220> similar

of these holy beings are always similar

of these holy beings are always similar
in<00:25:15.240> that<00:25:15.900> you<00:25:16.020> and<00:25:16.140> a<00:25:16.200> door<00:25:16.440> venez<00:25:17.400> sanguis

in that you and a door venez sanguis

in that you and a door venez sanguis
jim-dandy<00:25:17.970> regime<00:25:18.540> in<00:25:18.660> the<00:25:18.780> Sun<00:25:18.990> King<00:25:19.230> and

jim-dandy regime in the Sun King and

jim-dandy regime in the Sun King and
Abernathy<00:25:20.900> victim<00:25:21.900> a<00:25:22.080> during<00:25:22.620> Buddhist<00:25:22.950> such

Abernathy victim a during Buddhist such

Abernathy victim a during Buddhist such
a<00:25:23.220> moon<00:25:23.520> is<00:25:23.670> time<00:25:23.970> the<00:25:24.690> caste<00:25:24.930> system<00:25:25.050> was

a moon is time the caste system was

a moon is time the caste system was
extremely<00:25:25.920> prevalent<00:25:26.520> remember<00:25:27.300> this<00:25:27.420> really

extremely prevalent remember this really

extremely prevalent remember this really
our<00:25:27.840> College

our College

our College
Katya<00:25:29.520> he<00:25:30.000> worked<00:25:30.210> very<00:25:30.300> hard<00:25:30.570> to<00:25:30.900> undo<00:25:31.260> the

Katya he worked very hard to undo the

Katya he worked very hard to undo the
caste<00:25:31.620> system<00:25:32.040> and<00:25:32.160> bring<00:25:32.520> equality<00:25:32.700> to<00:25:33.210> all

caste system and bring equality to all

caste system and bring equality to all
for<00:25:35.100> example<00:25:35.610> there<00:25:36.000> were<00:25:36.120> as<00:25:36.300> many<00:25:36.330> nuns<00:25:36.870> as

for example there were as many nuns as

for example there were as many nuns as
they<00:25:37.380> were<00:25:37.440> monks<00:25:37.770> purged<00:25:38.400> Bekasi<00:25:39.090> Tomica

they were monks purged Bekasi Tomica

they were monks purged Bekasi Tomica
this<00:25:40.140> room<00:25:40.350> all<00:25:40.800> eternity<00:25:41.330> precipitation

this room all eternity precipitation

this room all eternity precipitation
tarnishing<00:25:43.740> cheese

tarnishing cheese

tarnishing cheese
has<00:25:44.340> also<00:25:44.550> brought<00:25:44.940> about<00:25:45.120> many<00:25:45.480> similar

has also brought about many similar

has also brought about many similar
changes<00:25:46.410> such<00:25:47.130> as<00:25:47.160> equality<00:25:47.910> and<00:25:48.300> justice

changes such as equality and justice

changes such as equality and justice
they<00:25:50.130> both<00:25:50.310> understood<00:25:50.910> their<00:25:51.120> society's

they both understood their society's

they both understood their society's
problems<00:25:52.170> and<00:25:52.410> so<00:25:52.920> challenged<00:25:53.430> those<00:25:53.760> dogmas

so what could be the cause of these

so what could be the cause of these
similarities<00:26:04.520> at<00:26:05.520> the<00:26:05.670> time<00:26:05.970> that<00:26:06.210> the<00:26:06.330> Bible

similarities at the time that the Bible

similarities at the time that the Bible
was<00:26:06.900> being<00:26:07.170> written

was being written

was being written
we<00:26:08.130> know<00:26:08.340> that<00:26:08.520> trade<00:26:08.970> routes<00:26:09.270> existed

we know that trade routes existed

we know that trade routes existed
between<00:26:10.110> India<00:26:10.800> and<00:26:10.860> Palestine<00:26:11.640> via<00:26:12.270> the<00:26:12.540> Silk

between India and Palestine via the Silk

between India and Palestine via the Silk
Road<00:26:13.020> in<00:26:13.320> the<00:26:13.470> north<00:26:13.710> and<00:26:13.980> the<00:26:14.370> sea<00:26:14.610> in<00:26:14.760> the

Road in the north and the sea in the

Road in the north and the sea in the
south<00:26:15.120> and<00:26:15.510> there<00:26:16.230> are<00:26:16.320> even<00:26:16.560> Western

south and there are even Western

south and there are even Western
historical<00:26:17.700> accounts<00:26:18.450> of<00:26:18.540> travellers

historical accounts of travellers

historical accounts of travellers
diplomats<00:26:20.010> and<00:26:20.250> monks

diplomats and monks

diplomats and monks
journeying<00:26:21.780> from<00:26:21.840> India<00:26:22.560> to<00:26:22.800> the<00:26:22.920> Middle<00:26:23.250> East

journeying from India to the Middle East

journeying from India to the Middle East
according<00:26:24.540> to<00:26:24.870> Indian<00:26:25.410> sources<00:26:25.710> the<00:26:26.460> emperor

according to Indian sources the emperor

according to Indian sources the emperor
ashoka<00:26:27.690> who<00:26:27.870> ruled<00:26:28.170> most<00:26:28.530> of<00:26:28.740> india<00:26:29.250> two

ashoka who ruled most of india two

ashoka who ruled most of india two
hundred<00:26:30.150> and<00:26:30.270> fifty<00:26:30.600> years<00:26:30.720> before<00:26:31.170> Jesus<00:26:31.680> was

hundred and fifty years before Jesus was

hundred and fifty years before Jesus was
born<00:26:31.940> sent<00:26:32.940> Buddhist<00:26:33.420> missionaries<00:26:34.020> all<00:26:34.260> over

born sent Buddhist missionaries all over

born sent Buddhist missionaries all over
Asia<00:26:35.190> and<00:26:35.880> some<00:26:36.210> may<00:26:36.390> even<00:26:36.840> have<00:26:36.960> made<00:26:37.230> it<00:26:37.440> to

Asia and some may even have made it to

Asia and some may even have made it to
Greece<00:26:37.920> and<00:26:38.190> Egypt<00:26:39.170> so<00:26:40.170> there<00:26:40.350> is<00:26:40.440> a

Greece and Egypt so there is a

Greece and Egypt so there is a
possibility<00:26:41.430> that<00:26:41.460> Buddhists<00:26:42.240> and

possibility that Buddhists and

possibility that Buddhists and
Christians<00:26:42.720> could<00:26:43.590> have<00:26:43.770> met<00:26:43.980> and<00:26:44.300> exchanged

Christians could have met and exchanged

Christians could have met and exchanged
ideas<00:26:45.680> in<00:26:46.680> the<00:26:47.160> course<00:26:47.430> of<00:26:47.640> this<00:26:47.790> fishery

ideas in the course of this fishery

ideas in the course of this fishery
endeavor<00:26:49.190> Buddhists<00:26:50.190> will<00:26:50.310> have<00:26:50.490> found<00:26:50.640> their

endeavor Buddhists will have found their

endeavor Buddhists will have found their
way<00:26:51.150> to<00:26:51.180> all<00:26:51.660> the<00:26:51.870> major<00:26:52.050> centres<00:26:52.650> of<00:26:52.800> learning

way to all the major centres of learning

way to all the major centres of learning
and<00:26:54.120> so<00:26:54.180> lives<00:26:54.660> of<00:26:55.020> Buddha<00:26:55.680> will<00:26:56.310> have<00:26:56.430> found

and so lives of Buddha will have found

and so lives of Buddha will have found
their<00:26:56.820> way<00:26:56.970> to<00:26:57.000> Alexandria<00:26:57.720> we<00:26:57.900> could<00:26:58.020> be<00:26:58.110> sure

their way to Alexandria we could be sure

their way to Alexandria we could be sure
of<00:26:58.290> it

of it

of it
they<00:26:59.430> were<00:26:59.490> engaging<00:27:00.120> in<00:27:00.510> a<00:27:00.600> common<00:27:00.990> search

they were engaging in a common search

they were engaging in a common search
for<00:27:01.980> truth<00:27:02.280> not<00:27:03.150> only<00:27:03.420> to<00:27:03.540> find<00:27:03.840> the<00:27:03.990> truth<00:27:04.260> but

for truth not only to find the truth but

for truth not only to find the truth but
how<00:27:05.070> individuals<00:27:05.940> might<00:27:06.240> achieve<00:27:06.630> it

how individuals might achieve it

how individuals might achieve it
whatever<00:27:08.010> their<00:27:08.490> backgrounds<00:27:09.440> so<00:27:10.440> you<00:27:10.860> may

whatever their backgrounds so you may

whatever their backgrounds so you may
say<00:27:11.280> them<00:27:11.550> as<00:27:11.700> a<00:27:11.730> two-way<00:27:12.330> exchange<00:27:13.040> see

say them as a two-way exchange see

say them as a two-way exchange see
result<00:27:14.400> of<00:27:14.550> hundred<00:27:15.180> to<00:27:15.330> cosmology

result of hundred to cosmology

result of hundred to cosmology
GT<00:27:17.700> coriaci<00:27:18.150> chicken<00:27:18.840> air<00:27:19.170> yes<00:27:19.710> it<00:27:20.040> is<00:27:20.280> very

GT coriaci chicken air yes it is very

GT coriaci chicken air yes it is very
possible<00:27:21.740> we<00:27:22.740> have<00:27:22.890> stories<00:27:23.370> where<00:27:23.640> sailors

possible we have stories where sailors

possible we have stories where sailors
and<00:27:24.420> soldiers<00:27:24.660> who<00:27:25.170> went<00:27:25.380> on<00:27:25.620> campaigns<00:27:26.130> to

and soldiers who went on campaigns to

and soldiers who went on campaigns to
Buddhist<00:27:27.060> teachings<00:27:27.600> with<00:27:27.930> them<00:27:28.700> some<00:27:29.700> belief

Buddhist teachings with them some belief

Buddhist teachings with them some belief
and<00:27:30.480> I<00:27:30.870> have<00:27:30.990> been<00:27:31.170> informed<00:27:31.770> how<00:27:32.760> during

and I have been informed how during

and I have been informed how during
Jesus's<00:27:33.810> last<00:27:34.080> year's<00:27:34.500> he<00:27:35.100> came<00:27:35.340> to<00:27:35.520> India<00:27:36.030> at

Jesus's last year's he came to India at

Jesus's last year's he came to India at
the<00:27:36.420> peak<00:27:36.630> of<00:27:36.780> Buddhism<00:27:39.050> he<00:27:40.050> was<00:27:40.200> impressed<00:27:40.620> by

the peak of Buddhism he was impressed by

the peak of Buddhism he was impressed by
the<00:27:41.040> teaching<00:27:41.640> and<00:27:41.790> took<00:27:42.330> it<00:27:42.480> back<00:27:42.660> with<00:27:42.690> him

the teaching and took it back with him

the teaching and took it back with him
so<00:27:45.210> yes<00:27:45.480> it<00:27:46.020> is<00:27:46.260> very<00:27:46.290> possible<00:27:46.770> to<00:27:47.070> zebras<00:27:48.980> and

so yes it is very possible to zebras and

so yes it is very possible to zebras and
as<00:27:50.850> Buddhism<00:27:51.210> developed<00:27:52.190> the

as Buddhism developed the

as Buddhism developed the
representatives<00:27:54.810> of<00:27:55.110> the<00:27:55.260> Buddha<00:27:55.470> said<00:27:55.800> that

representatives of the Buddha said that

representatives of the Buddha said that
there<00:27:56.790> are<00:27:57.000> Buddhist<00:27:57.990> in<00:27:58.200> other<00:27:58.470> lands<00:27:59.180> and

there are Buddhist in other lands and

there are Buddhist in other lands and
where<00:28:00.390> the<00:28:00.510> story<00:28:00.810> of<00:28:00.990> Jesus<00:28:01.380> is<00:28:01.500> told<00:28:01.800> and<00:28:02.100> how

where the story of Jesus is told and how

where the story of Jesus is told and how
he<00:28:02.280> doing<00:28:02.850> Li<00:28:03.030> are<00:28:03.150> deliberately<00:28:03.630> drug<00:28:04.530> his

he doing Li are deliberately drug his

he doing Li are deliberately drug his
life<00:28:05.220> away<00:28:05.510> to<00:28:06.510> show<00:28:06.750> the<00:28:07.530> result<00:28:07.980> of<00:28:08.280> his

life away to show the result of his

life away to show the result of his
teaching<00:28:09.270> there<00:28:09.990> we<00:28:10.140> are<00:28:10.170> there's<00:28:10.770> a<00:28:10.890> Buddha

whether Buddhists and Christians did

whether Buddhists and Christians did
meet<00:28:17.160> or<00:28:17.400> not<00:28:17.670> the<00:28:18.360> similarities<00:28:19.200> between<00:28:19.230> the

meet or not the similarities between the

meet or not the similarities between the
teachings<00:28:20.370> of<00:28:20.550> Jesus<00:28:21.120> and<00:28:21.270> Buddha<00:28:21.540> are

teachings of Jesus and Buddha are

teachings of Jesus and Buddha are
remarkable<00:28:22.740> but<00:28:23.700> many<00:28:23.970> Christians<00:28:24.270> still

remarkable but many Christians still

remarkable but many Christians still
find<00:28:25.140> it<00:28:25.320> easy<00:28:25.560> to<00:28:25.710> reject<00:28:26.310> this<00:28:26.520> as<00:28:26.790> they<00:28:27.120> are

find it easy to reject this as they are

find it easy to reject this as they are
thousands<00:28:27.870> of<00:28:27.930> miles<00:28:28.200> and<00:28:28.500> hundreds<00:28:29.190> of<00:28:29.280> years

thousands of miles and hundreds of years

thousands of miles and hundreds of years
away<00:28:29.880> from<00:28:30.150> each<00:28:30.300> other

away from each other

away from each other
in<00:28:32.700> the<00:28:32.910> next<00:28:33.150> part<00:28:33.510> I<00:28:33.810> will<00:28:34.050> investigate<00:28:34.590> two

in the next part I will investigate two

in the next part I will investigate two
pagan<00:28:35.640> gods<00:28:35.970> much<00:28:36.630> closer<00:28:37.080> to<00:28:37.380> home<00:28:37.560> and<00:28:37.890> much

pagan gods much closer to home and much

pagan gods much closer to home and much
harder<00:28:38.730> to<00:28:39.180> dismiss<00:28:57.650> one<00:28:58.650> of<00:28:58.800> London's<00:28:59.040> most

harder to dismiss one of London's most

harder to dismiss one of London's most
famous<00:28:59.850> landmarks<00:29:00.720> st.<00:29:01.230> Paul's<00:29:01.500> Cathedral<00:29:01.890> is

famous landmarks st. Paul's Cathedral is

famous landmarks st. Paul's Cathedral is
dedicated<00:29:03.600> to<00:29:03.750> Christianity's<00:29:04.620> first

dedicated to Christianity's first

dedicated to Christianity's first
theologian<00:29:05.820> and<00:29:06.000> after<00:29:06.810> Jesus<00:29:07.320> himself

theologian and after Jesus himself

theologian and after Jesus himself
arguably<00:29:08.880> its<00:29:09.210> true<00:29:09.600> founder<00:29:10.200> the<00:29:10.580> Apostle

arguably its true founder the Apostle

arguably its true founder the Apostle
Paul

Paul

Paul
it<00:29:14.330> was<00:29:14.570> Paul<00:29:14.869> who<00:29:14.899> first<00:29:15.440> took<00:29:15.769> Christianity

it was Paul who first took Christianity

it was Paul who first took Christianity
out<00:29:16.789> of<00:29:17.119> its<00:29:17.269> Jewish<00:29:17.720> Palestinian<00:29:18.499> setting

out of its Jewish Palestinian setting

out of its Jewish Palestinian setting
and<00:29:19.190> transformed<00:29:20.179> it<00:29:20.330> into<00:29:20.509> a<00:29:20.690> world<00:29:21.080> beater

and transformed it into a world beater

and transformed it into a world beater
it<00:29:23.210> was<00:29:23.450> Paul<00:29:23.749> and<00:29:24.019> his<00:29:24.320> followers<00:29:24.590> who

it was Paul and his followers who

it was Paul and his followers who
created<00:29:25.729> much<00:29:26.239> of<00:29:26.419> the<00:29:26.570> Christianity<00:29:27.320> we<00:29:27.499> know

created much of the Christianity we know

created much of the Christianity we know
today<00:29:28.129> a<00:29:28.929> religion<00:29:29.929> of<00:29:30.019> salvation<00:29:30.799> by<00:29:31.190> faith

today a religion of salvation by faith

today a religion of salvation by faith
in<00:29:31.850> Jesus

in Jesus

in Jesus
a<00:29:32.859> preexistent<00:29:33.859> divine<00:29:34.340> being<00:29:34.729> sent<00:29:35.389> to<00:29:35.509> Earth

a preexistent divine being sent to Earth

a preexistent divine being sent to Earth
by<00:29:36.139> God<00:29:36.499> to<00:29:36.979> save<00:29:37.309> us<00:29:37.549> all<00:29:37.729> from<00:29:37.759> our<00:29:38.179> sins<00:29:39.549> much

by God to save us all from our sins much

by God to save us all from our sins much
of<00:29:40.729> the<00:29:40.850> dogma<00:29:41.119> that<00:29:41.299> surrounds<00:29:42.049> Jesus<00:29:42.559> was

of the dogma that surrounds Jesus was

of the dogma that surrounds Jesus was
created<00:29:43.700> by<00:29:43.879> Paul<00:29:45.519> Paul<00:29:46.519> describes<00:29:47.119> himself

created by Paul Paul describes himself

created by Paul Paul describes himself
as<00:29:47.749> the<00:29:47.989> apostle<00:29:48.499> to<00:29:48.529> the<00:29:48.710> Gentiles<00:29:49.340> or<00:29:49.970> as<00:29:50.149> we

as the apostle to the Gentiles or as we

as the apostle to the Gentiles or as we
know<00:29:50.539> them<00:29:50.749> today

know them today

know them today
pagans<00:29:52.359> Paul<00:29:53.359> was<00:29:53.659> supremely<00:29:54.289> practical<00:29:55.220> in

pagans Paul was supremely practical in

pagans Paul was supremely practical in
terms<00:29:55.399> of<00:29:55.849> converting<00:29:56.450> non-believers<00:29:57.259> and<00:29:57.440> he

terms of converting non-believers and he

terms of converting non-believers and he
even<00:29:58.399> admits<00:29:58.789> in<00:29:59.059> his<00:29:59.299> letter<00:29:59.539> to<00:29:59.690> the

even admits in his letter to the

even admits in his letter to the
Corinthians<00:29:59.899> I<00:30:00.679> have<00:30:01.220> become<00:30:01.639> all<00:30:01.940> things<00:30:02.389> to

Corinthians I have become all things to

Corinthians I have become all things to
all<00:30:03.019> people<00:30:03.049> that<00:30:03.859> I<00:30:04.039> might<00:30:04.340> win<00:30:04.609> them<00:30:04.879> to

all people that I might win them to

all people that I might win them to
Christ

Christ

Christ
and<00:30:06.200> what<00:30:06.320> he<00:30:06.440> meant<00:30:06.679> by<00:30:06.950> that<00:30:06.979> was<00:30:07.609> that<00:30:07.639> he

and what he meant by that was that he

and what he meant by that was that he
was<00:30:08.090> willing<00:30:08.359> to<00:30:08.570> adapt<00:30:09.229> and<00:30:09.529> adjust<00:30:09.739> himself

was willing to adapt and adjust himself

was willing to adapt and adjust himself
to<00:30:10.849> whatever<00:30:11.109> circumstances<00:30:12.109> he<00:30:12.289> found

to whatever circumstances he found

to whatever circumstances he found
himself<00:30:12.830> and<00:30:13.369> if<00:30:13.940> that<00:30:14.090> meant<00:30:14.389> a<00:30:14.629> little<00:30:15.259> bit

himself and if that meant a little bit

himself and if that meant a little bit
of<00:30:15.529> borrowing<00:30:15.859> from<00:30:16.159> pagan<00:30:16.759> religion<00:30:17.299> then<00:30:17.840> so

of borrowing from pagan religion then so

of borrowing from pagan religion then so
be<00:30:18.409> it

my search for the hidden Jesus has now

my search for the hidden Jesus has now
brought<00:30:27.320> me<00:30:27.530> to<00:30:27.710> the<00:30:27.830> north<00:30:28.070> of<00:30:28.220> England<00:30:28.640> to

brought me to the north of England to

brought me to the north of England to
the<00:30:29.270> border<00:30:29.750> of<00:30:29.780> the<00:30:29.900> Roman<00:30:30.140> Empire<00:30:30.850> Hadrian's

the border of the Roman Empire Hadrian's

the border of the Roman Empire Hadrian's
Wall<00:30:34.540> when<00:30:35.540> Jesus<00:30:36.020> first<00:30:36.200> appeared<00:30:36.550> 2,000

Wall when Jesus first appeared 2,000

Wall when Jesus first appeared 2,000
years<00:30:37.850> ago<00:30:38.000> he<00:30:38.870> was<00:30:39.020> born<00:30:39.410> into<00:30:39.710> a<00:30:39.860> world<00:30:40.190> full

years ago he was born into a world full

years ago he was born into a world full
of<00:30:40.700> pagan<00:30:41.360> gods<00:30:41.660> and<00:30:42.110> if<00:30:42.950> he<00:30:43.160> was<00:30:43.370> to<00:30:43.610> survive

of pagan gods and if he was to survive

of pagan gods and if he was to survive
he<00:30:44.810> would<00:30:44.990> need<00:30:45.230> to<00:30:45.260> compete<00:30:46.010> on<00:30:46.040> their<00:30:46.460> terms

he would need to compete on their terms

he would need to compete on their terms
and<00:30:47.470> this<00:30:48.470> could<00:30:48.710> mean<00:30:48.950> reworking<00:30:49.850> some<00:30:50.090> of

and this could mean reworking some of

and this could mean reworking some of
the<00:30:50.360> best<00:30:50.660> ideas<00:30:51.260> that<00:30:51.500> had<00:30:51.950> already<00:30:52.490> existed

the best ideas that had already existed

the best ideas that had already existed
for<00:30:53.420> thousands<00:30:54.080> of<00:30:54.230> years

just after the Second World War there

just after the Second World War there
was<00:31:00.840> an<00:31:00.960> incredible<00:31:01.350> series<00:31:01.889> of

was an incredible series of

was an incredible series of
archaeological<00:31:03.149> discoveries<00:31:03.720> in<00:31:03.899> the<00:31:04.019> UK

archaeological discoveries in the UK

archaeological discoveries in the UK
they<00:31:05.429> reveal<00:31:05.850> their<00:31:06.119> network<00:31:06.600> of<00:31:06.869> Roman

they reveal their network of Roman

they reveal their network of Roman
temples<00:31:07.859> from<00:31:08.190> London<00:31:08.759> in<00:31:08.970> the<00:31:09.149> south<00:31:09.389> to

temples from London in the south to

temples from London in the south to
hatreds<00:31:10.499> war<00:31:10.769> in<00:31:11.039> the<00:31:11.220> north<00:31:11.460> they<00:31:12.210> were

hatreds war in the north they were

hatreds war in the north they were
dedicated<00:31:13.169> to<00:31:13.200> a<00:31:13.379> pagan<00:31:13.830> religion<00:31:14.549> that

dedicated to a pagan religion that

dedicated to a pagan religion that
existed<00:31:15.389> at<00:31:15.600> the<00:31:15.779> same<00:31:16.109> time<00:31:16.529> as<00:31:16.769> Christianity

existed at the same time as Christianity

existed at the same time as Christianity
and<00:31:17.850> to<00:31:18.239> a<00:31:18.269> God<00:31:18.629> who<00:31:18.659> had<00:31:19.139> striking

and to a God who had striking

and to a God who had striking
similarities<00:31:19.999> to<00:31:20.999> Jesus<00:31:21.509> Mithras

similarities to Jesus Mithras

similarities to Jesus Mithras
[Music]

[Music]

[Music]
Lindsey<00:31:25.679> Alison<00:31:26.159> Jones<00:31:26.429> is<00:31:26.759> the<00:31:26.940> director<00:31:27.480> of

Lindsey Alison Jones is the director of

Lindsey Alison Jones is the director of
the<00:31:27.690> museum<00:31:28.109> of<00:31:28.259> antiquities<00:31:28.379> at<00:31:29.190> the

the museum of antiquities at the

the museum of antiquities at the
University<00:31:30.090> of<00:31:30.119> Newcastle<00:31:30.330> and<00:31:31.399> an<00:31:32.399> expert<00:31:33.029> in

University of Newcastle and an expert in

University of Newcastle and an expert in
the<00:31:33.450> mystery<00:31:33.869> cult<00:31:34.169> of<00:31:34.320> Mithras<00:31:34.769> oh<00:31:35.450> wow<00:31:36.450> this

the mystery cult of Mithras oh wow this

the mystery cult of Mithras oh wow this
looks<00:31:36.929> really<00:31:37.289> well<00:31:38.009> preserved<00:31:40.369> now<00:31:41.369> what

looks really well preserved now what

looks really well preserved now what
could<00:31:41.639> I<00:31:41.759> have<00:31:41.850> expected<00:31:42.269> to<00:31:42.330> see<00:31:42.450> if<00:31:42.840> it<00:31:43.139> was

could I have expected to see if it was

could I have expected to see if it was
in<00:31:43.980> its<00:31:44.190> original<00:31:44.429> condition<00:31:44.940> you<00:31:45.840> probably

in its original condition you probably

in its original condition you probably
would<00:31:46.289> have<00:31:46.350> seen<00:31:46.559> very<00:31:46.769> much<00:31:46.859> at<00:31:47.039> all<00:31:47.190> because

would have seen very much at all because

would have seen very much at all because
it<00:31:47.820> was<00:31:47.909> sunk<00:31:48.210> right<00:31:48.570> down<00:31:48.989> the<00:31:49.440> worshippers

it was sunk right down the worshippers

it was sunk right down the worshippers
of<00:31:49.950> Mithras<00:31:50.369> we're<00:31:51.149> trying<00:31:51.359> to<00:31:51.539> reconstruct

of Mithras we're trying to reconstruct

of Mithras we're trying to reconstruct
in<00:31:53.070> a<00:31:53.159> sense<00:31:53.399> the<00:31:53.850> original<00:31:54.210> cave<00:31:54.389> of<00:31:54.509> Mithras

in a sense the original cave of Mithras

in a sense the original cave of Mithras
and<00:31:54.960> they<00:31:55.019> wanted<00:31:55.230> it<00:31:55.350> dark<00:31:55.619> they<00:31:55.859> wanted<00:31:56.159> it

and they wanted it dark they wanted it

and they wanted it dark they wanted it
subterranean<00:31:56.970> this<00:31:57.809> women<00:31:58.080> door<00:31:58.230> what<00:31:58.320> you

subterranean this women door what you

subterranean this women door what you
would<00:31:58.499> have<00:31:58.590> gone<00:31:58.710> through<00:31:59.129> here<00:31:59.399> you<00:31:59.999> would

would have gone through here you would

would have gone through here you would
then<00:32:00.299> come<00:32:00.659> in<00:32:00.779> through<00:32:01.109> here<00:32:01.440> into<00:32:02.279> the

then come in through here into the

then come in through here into the
actual<00:32:03.379> temple<00:32:04.379> itself<00:32:05.059> and<00:32:06.059> you'd<00:32:06.389> see<00:32:06.629> in

actual temple itself and you'd see in

actual temple itself and you'd see in
front<00:32:07.049> of<00:32:07.289> you<00:32:07.470> the<00:32:08.009> three<00:32:08.489> altars<00:32:09.029> there<00:32:09.330> and

front of you the three altars there and

front of you the three altars there and
behind<00:32:10.320> that<00:32:10.619> there<00:32:10.799> would<00:32:10.889> be<00:32:10.919> a<00:32:11.009> large

behind that there would be a large

behind that there would be a large
relief<00:32:11.850> showing<00:32:12.809> Mithras<00:32:13.230> killing<00:32:13.619> the

relief showing Mithras killing the

relief showing Mithras killing the
primeval<00:32:14.159> ball<00:32:14.489> that<00:32:14.669> was<00:32:14.850> the<00:32:14.940> act<00:32:15.059> of

primeval ball that was the act of

primeval ball that was the act of
creation<00:32:15.570> for<00:32:16.080> all<00:32:16.200> the<00:32:16.289> worshippers<00:32:16.679> an

creation for all the worshippers an

creation for all the worshippers an
interest<00:32:17.840> may<00:32:18.840> he<00:32:19.080> bring<00:32:19.259> us<00:32:19.470> help<00:32:19.820> may<00:32:20.820> he

interest may he bring us help may he

interest may he bring us help may he
bring<00:32:21.210> us<00:32:21.450> comfort<00:32:21.889> may<00:32:22.889> he<00:32:23.129> bring<00:32:23.340> us<00:32:23.549> joy<00:32:24.139> he

bring us comfort may he bring us joy he

bring us comfort may he bring us joy he
the<00:32:25.739> awful<00:32:26.129> and<00:32:26.279> overpowering<00:32:26.960> worthy<00:32:27.960> of

the awful and overpowering worthy of

the awful and overpowering worthy of
sacrifice<00:32:28.710> and<00:32:28.980> prayer<00:32:29.600> Mithra<00:32:30.600> the<00:32:31.230> lord<00:32:31.590> of

sacrifice and prayer Mithra the lord of

sacrifice and prayer Mithra the lord of
wide<00:32:32.159> pastures

wide pastures

wide pastures
and<00:32:35.169> Mithras<00:32:36.070> is<00:32:36.249> a<00:32:36.279> God<00:32:36.580> to<00:32:36.820> the<00:32:37.779> good<00:32:37.960> side<00:32:38.139> I

and Mithras is a God to the good side I

and Mithras is a God to the good side I
presume<00:32:38.649> you're<00:32:39.279> like<00:32:39.429> yes<00:32:39.700> Mithras<00:32:40.149> was<00:32:40.389> the

presume you're like yes Mithras was the

presume you're like yes Mithras was the
Lord<00:32:40.840> of<00:32:40.960> lights<00:32:41.229> that<00:32:41.409> he<00:32:41.889> was<00:32:42.039> basically

Lord of lights that he was basically

Lord of lights that he was basically
attached<00:32:42.879> to<00:32:43.119> the<00:32:43.239> Sun<00:32:43.479> God<00:32:43.749> who<00:32:44.289> ought<00:32:44.679> amidst

attached to the Sun God who ought amidst

attached to the Sun God who ought amidst
us<00:32:45.159> to<00:32:45.309> go<00:32:45.460> and<00:32:45.639> kill<00:32:45.789> the<00:32:45.940> primeval<00:32:46.269> bull<00:32:46.659> to

us to go and kill the primeval bull to

us to go and kill the primeval bull to
release<00:32:47.529> life<00:32:47.830> force<00:32:48.159> for<00:32:48.340> the<00:32:48.429> benefit<00:32:48.729> of

release life force for the benefit of

release life force for the benefit of
mankind

mankind

mankind
what's<00:32:50.049> interesting<00:32:50.349> symbolism<00:32:51.009> less<00:32:51.369> you've

what's interesting symbolism less you've

what's interesting symbolism less you've
got<00:32:51.729> this<00:32:51.879> powerful<00:32:52.840> deity<00:32:53.379> and<00:32:53.529> then<00:32:53.649> this

got this powerful deity and then this

got this powerful deity and then this
kind<00:32:54.039> of<00:32:54.099> sub<00:32:54.369> deity<00:32:54.789> who<00:32:55.299> acts<00:32:55.509> as<00:32:55.690> a<00:32:55.749> kind<00:32:56.019> a

kind of sub deity who acts as a kind a

kind of sub deity who acts as a kind a
kind<00:32:56.590> of<00:32:56.679> Savior<00:32:56.979> you<00:32:57.580> think<00:32:57.849> of<00:32:57.969> humankind

kind of Savior you think of humankind

kind of Savior you think of humankind
the<00:33:00.099> rise<00:33:00.399> of<00:33:00.669> Mithras<00:33:01.210> almost<00:33:01.749> exactly

the rise of Mithras almost exactly

the rise of Mithras almost exactly
parallels<00:33:03.009> the<00:33:03.219> rise<00:33:03.249> of<00:33:03.700> Jesus<00:33:04.239> although<00:33:05.229> his

parallels the rise of Jesus although his

parallels the rise of Jesus although his
origins<00:33:06.070> could<00:33:06.339> be<00:33:06.460> much<00:33:06.700> more<00:33:06.940> ancient<00:33:07.649> some

origins could be much more ancient some

origins could be much more ancient some
say<00:33:08.889> he<00:33:09.190> was<00:33:09.369> created<00:33:09.999> by<00:33:10.029> the<00:33:10.210> Romans<00:33:10.809> others

say he was created by the Romans others

say he was created by the Romans others
that<00:33:12.159> he<00:33:12.279> came<00:33:12.519> from<00:33:12.580> Persia<00:33:13.119> and<00:33:13.509> India

that he came from Persia and India

that he came from Persia and India
Mithras<00:33:15.039> was<00:33:15.609> a<00:33:15.639> well<00:33:16.029> thing<00:33:16.359> as<00:33:16.509> a<00:33:16.539> savior<00:33:17.019> God

Mithras was a well thing as a savior God

Mithras was a well thing as a savior God
he<00:33:17.499> was<00:33:17.649> unusual<00:33:18.369> amongst<00:33:18.849> the<00:33:19.029> gods<00:33:19.179> in<00:33:19.509> that

he was unusual amongst the gods in that

he was unusual amongst the gods in that
you<00:33:20.409> weren't<00:33:20.649> really<00:33:21.039> trying<00:33:21.999> to<00:33:22.149> bribe<00:33:22.419> him

you weren't really trying to bribe him

you weren't really trying to bribe him
in<00:33:22.869> quite<00:33:23.080> the<00:33:23.200> same<00:33:23.229> way<00:33:23.440> that<00:33:23.799> they<00:33:23.919> were

in quite the same way that they were

in quite the same way that they were
trying<00:33:24.190> to<00:33:24.219> bide<00:33:24.429> some<00:33:24.580> of<00:33:24.669> the<00:33:24.759> other<00:33:24.849> deities

trying to bide some of the other deities

trying to bide some of the other deities
to<00:33:26.349> make<00:33:26.529> sure<00:33:26.710> that<00:33:26.859> you<00:33:26.979> were<00:33:27.099> your<00:33:27.549> life<00:33:27.729> on

to make sure that you were your life on

to make sure that you were your life on
earth<00:33:28.029> was<00:33:28.179> as<00:33:28.269> comfortable<00:33:28.629> as<00:33:28.749> possible

earth was as comfortable as possible

earth was as comfortable as possible
Mithras<00:33:30.339> was<00:33:30.460> rare<00:33:30.669> in<00:33:30.879> that<00:33:31.029> he<00:33:31.179> actually

Mithras was rare in that he actually

Mithras was rare in that he actually
offered<00:33:31.989> you<00:33:32.169> a<00:33:32.409> life<00:33:32.919> after<00:33:33.129> death

offered you a life after death

offered you a life after death
so<00:33:34.749> if<00:33:34.899> Mithras<00:33:35.469> predated<00:33:36.279> Jesus<00:33:36.789> and<00:33:36.999> is<00:33:37.539> also

so if Mithras predated Jesus and is also

so if Mithras predated Jesus and is also
a<00:33:38.109> savior<00:33:38.710> God<00:33:38.919> who<00:33:39.460> offered<00:33:39.940> his<00:33:40.119> followers<00:33:40.629> a

a savior God who offered his followers a

a savior God who offered his followers a
life<00:33:41.109> after<00:33:41.619> death<00:33:42.029> did<00:33:43.029> Christianity<00:33:43.509> steal

life after death did Christianity steal

life after death did Christianity steal
these<00:33:44.469> ideas<00:33:45.009> it<00:33:45.849> was<00:33:45.999> a<00:33:46.059> mystery<00:33:46.570> cult<00:33:47.080> and<00:33:47.349> we

these ideas it was a mystery cult and we

these ideas it was a mystery cult and we
certainly<00:33:48.190> know<00:33:48.489> that<00:33:48.700> they<00:33:48.849> were<00:33:48.909> having

certainly know that they were having

certainly know that they were having
mature<00:33:49.539> meals<00:33:49.809> it<00:33:50.589> seems<00:33:50.799> to<00:33:50.979> me<00:33:51.070> a<00:33:51.099> fairly

mature meals it seems to me a fairly

mature meals it seems to me a fairly
basic<00:33:51.669> feast<00:33:52.239> based<00:33:53.080> largely<00:33:53.409> on<00:33:53.710> the

basic feast based largely on the

basic feast based largely on the
chickens<00:33:54.219> on<00:33:54.609> bread<00:33:55.029> and<00:33:55.419> on<00:33:55.779> wine<00:33:56.019> bread<00:33:56.739> and

chickens on bread and on wine bread and

chickens on bread and on wine bread and
wine<00:33:57.070> yes<00:33:57.909> you<00:33:58.269> know<00:33:58.419> it's<00:33:58.509> got<00:33:58.710> similarities

wine yes you know it's got similarities

wine yes you know it's got similarities
with<00:33:59.919> early<00:34:00.489> Christianity<00:34:01.149> the<00:34:01.330> sense<00:34:01.570> of

with early Christianity the sense of

with early Christianity the sense of
feasting<00:34:02.289> the<00:34:02.469> sense<00:34:03.279> of<00:34:03.369> discipline<00:34:03.940> you

feasting the sense of discipline you

feasting the sense of discipline you
don't<00:34:04.359> have<00:34:04.479> to<00:34:04.599> appease<00:34:04.869> the<00:34:05.080> deity<00:34:05.469> you<00:34:05.619> work

don't have to appease the deity you work

don't have to appease the deity you work
at<00:34:06.129> things<00:34:06.369> for<00:34:06.639> your<00:34:07.029> own<00:34:07.210> good<00:34:07.539> there's<00:34:08.500> a

at things for your own good there's a

at things for your own good there's a
deity<00:34:09.339> who<00:34:09.639> is<00:34:09.669> a<00:34:09.940> God<00:34:10.599> of<00:34:10.629> light<00:34:11.079> who<00:34:11.619> is<00:34:11.740> sent

deity who is a God of light who is sent

deity who is a God of light who is sent
by<00:34:12.309> a<00:34:12.579> major<00:34:13.000> deity<00:34:13.690> to<00:34:14.279> kill<00:34:15.279> his<00:34:15.970> nemesis<00:34:16.569> in

by a major deity to kill his nemesis in

by a major deity to kill his nemesis in
order<00:34:17.260> to<00:34:17.500> redeem<00:34:18.129> and<00:34:18.399> save<00:34:18.639> the<00:34:18.849> world<00:34:19.059> yes

order to redeem and save the world yes

order to redeem and save the world yes
the<00:34:20.109> early<00:34:20.319> Christian<00:34:20.649> fathers<00:34:21.129> who<00:34:21.399> wrote<00:34:21.609> a

the early Christian fathers who wrote a

the early Christian fathers who wrote a
lot<00:34:22.089> were<00:34:22.929> very<00:34:23.200> upset<00:34:23.409> about<00:34:23.589> Mithras<00:34:24.099> and

lot were very upset about Mithras and

lot were very upset about Mithras and
they<00:34:24.549> thought<00:34:24.819> that<00:34:25.149> Mithraism<00:34:25.450> that<00:34:25.899> was

they thought that Mithraism that was

they thought that Mithraism that was
parodying<00:34:26.919> Christianity

parodying Christianity

parodying Christianity
this<00:34:30.100> so<00:34:30.370> infuriated<00:34:30.910> many<00:34:31.630> early<00:34:32.050> Christians

this so infuriated many early Christians

this so infuriated many early Christians
that<00:34:33.220> they<00:34:33.400> felt<00:34:33.730> they<00:34:33.880> had<00:34:33.910> to<00:34:34.120> publicly

that they felt they had to publicly

that they felt they had to publicly
denounce<00:34:35.350> me<00:34:35.620> thrust<00:34:35.950> and<00:34:36.160> his<00:34:36.670> worshippers

denounce me thrust and his worshippers

denounce me thrust and his worshippers
1/4<00:34:38.710> century<00:34:39.220> Christian<00:34:39.700> writer<00:34:40.030> and<00:34:40.570> bro<00:34:40.990> C

1/4 century Christian writer and bro C

1/4 century Christian writer and bro C
asta<00:34:41.650> tried<00:34:42.250> to<00:34:42.430> demonize<00:34:43.120> their<00:34:43.510> secret

asta tried to demonize their secret

asta tried to demonize their secret
rituals<00:34:44.940> what<00:34:45.940> travesty<00:34:46.750> is<00:34:46.990> it<00:34:47.230> then<00:34:47.470> that

rituals what travesty is it then that

rituals what travesty is it then that
they<00:34:47.860> enact<00:34:48.250> in<00:34:48.460> the<00:34:48.580> cave<00:34:48.850> with<00:34:49.270> veiled<00:34:49.600> faces

they enact in the cave with veiled faces

they enact in the cave with veiled faces
for<00:34:51.670> they<00:34:51.790> cover<00:34:52.090> their<00:34:52.300> eyes<00:34:52.440> lest<00:34:53.440> their

for they cover their eyes lest their

for they cover their eyes lest their
deeds<00:34:54.040> of<00:34:54.340> shame<00:34:54.700> should<00:34:55.120> revoke<00:34:55.480> them<00:34:55.810> some

deeds of shame should revoke them some

deeds of shame should revoke them some
like<00:34:57.040> birds<00:34:57.400> flap<00:34:57.940> their<00:34:57.970> wings<00:34:58.590> imitating

like birds flap their wings imitating

like birds flap their wings imitating
the<00:34:59.740> Ravens<00:35:00.220> cry<00:35:00.990> others<00:35:01.990> roar<00:35:02.500> like<00:35:03.010> lions

the Ravens cry others roar like lions

the Ravens cry others roar like lions
others<00:35:04.810> bind<00:35:05.230> their<00:35:05.500> hands<00:35:05.770> with<00:35:06.100> the

others bind their hands with the

others bind their hands with the
entrails<00:35:06.580> of<00:35:06.910> fowls<00:35:07.210> and<00:35:07.600> fling<00:35:08.170> themselves

entrails of fowls and fling themselves

entrails of fowls and fling themselves
down<00:35:08.920> over<00:35:09.400> pits<00:35:09.700> full<00:35:10.030> of<00:35:10.150> water

down over pits full of water

down over pits full of water
what<00:35:11.380> shameful<00:35:12.250> mockeries<00:35:12.850> for<00:35:13.180> men<00:35:13.420> who<00:35:13.690> call

what shameful mockeries for men who call

what shameful mockeries for men who call
themselves<00:35:14.080> wise

another early church father Justin

another early church father Justin
Martyr<00:35:21.050> tried<00:35:21.860> to<00:35:22.070> claim<00:35:22.340> it<00:35:22.550> was<00:35:22.670> Mithras<00:35:23.300> who

Martyr tried to claim it was Mithras who

Martyr tried to claim it was Mithras who
was<00:35:23.810> copying<00:35:24.110> Jesus<00:35:25.750> Jesus<00:35:26.750> took<00:35:27.080> bread<00:35:27.110> and

was copying Jesus Jesus took bread and

was copying Jesus Jesus took bread and
when<00:35:28.190> he<00:35:28.460> had<00:35:28.640> given<00:35:28.850> thanks<00:35:29.030> said<00:35:29.600> this<00:35:30.590> do<00:35:30.890> ye

when he had given thanks said this do ye

when he had given thanks said this do ye
in<00:35:31.400> remembrance<00:35:31.820> of<00:35:32.090> me<00:35:32.270> this<00:35:32.750> is<00:35:32.960> my<00:35:33.170> body<00:35:33.500> and

in remembrance of me this is my body and

in remembrance of me this is my body and
having<00:35:34.850> taken<00:35:35.360> the<00:35:35.450> cup<00:35:35.690> and<00:35:35.990> given<00:35:36.350> thanks<00:35:36.590> he

having taken the cup and given thanks he

having taken the cup and given thanks he
said<00:35:37.490> this<00:35:38.330> is<00:35:38.660> my<00:35:38.870> blood<00:35:39.110> and<00:35:39.470> gave<00:35:40.220> it<00:35:40.370> to

said this is my blood and gave it to

said this is my blood and gave it to
them<00:35:40.640> alone<00:35:41.020> which<00:35:42.020> the<00:35:42.260> wicked<00:35:42.470> devils<00:35:43.130> have

them alone which the wicked devils have

them alone which the wicked devils have
imitated<00:35:43.940> in<00:35:44.450> the<00:35:44.900> mysteries<00:35:45.350> of<00:35:45.380> Mithras<00:35:46.660> the

imitated in the mysteries of Mithras the

imitated in the mysteries of Mithras the
problem<00:35:48.110> for<00:35:48.290> Christians<00:35:48.770> was<00:35:49.370> that<00:35:49.580> the

problem for Christians was that the

problem for Christians was that the
similarities<00:35:50.540> did<00:35:51.170> not<00:35:51.560> stop<00:35:51.980> there<00:35:52.340> one

similarities did not stop there one

similarities did not stop there one
tradition<00:35:53.990> claims<00:35:54.440> Mithras<00:35:55.250> even<00:35:55.820> had<00:35:56.030> a

tradition claims Mithras even had a

tradition claims Mithras even had a
virgin<00:35:56.930> birth<00:35:57.550> Mithras<00:35:58.550> there<00:35:58.910> were<00:35:58.970> two

virgin birth Mithras there were two

virgin birth Mithras there were two
stories<00:35:59.540> one<00:35:59.570> that<00:35:59.930> he<00:36:00.050> was<00:36:00.170> born<00:36:00.380> from<00:36:00.560> the

stories one that he was born from the

stories one that he was born from the
living<00:36:00.950> rock<00:36:01.130> and<00:36:01.460> the<00:36:01.970> other<00:36:02.090> she<00:36:02.330> was<00:36:02.360> born

living rock and the other she was born

living rock and the other she was born
from<00:36:02.780> the<00:36:02.900> cosmic<00:36:03.230> egg<00:36:03.410> so<00:36:04.220> there<00:36:04.370> is

from the cosmic egg so there is

from the cosmic egg so there is
potentially<00:36:06.040> crossing<00:36:07.040> of<00:36:07.370> ideas<00:36:08.090> and<00:36:08.600> even

potentially crossing of ideas and even

potentially crossing of ideas and even
potentially<00:36:09.410> a<00:36:09.440> merging<00:36:09.980> of<00:36:10.490> ideas<00:36:11.120> between

potentially a merging of ideas between

potentially a merging of ideas between
Mithras<00:36:12.320> and<00:36:12.710> early<00:36:13.250> Christianity

Mithras and early Christianity

Mithras and early Christianity
potentially<00:36:14.840> there<00:36:15.260> was<00:36:15.350> even<00:36:15.710> a<00:36:15.830> story<00:36:16.130> that

potentially there was even a story that

potentially there was even a story that
Mithras<00:36:17.720> birth<00:36:18.020> was<00:36:18.350> witnessed<00:36:19.130> by<00:36:19.190> shepherds

Mithras birth was witnessed by shepherds

Mithras birth was witnessed by shepherds
watching<00:36:20.300> their<00:36:20.450> sheep<00:36:20.720> but<00:36:20.960> that<00:36:21.080> again<00:36:21.380> is<00:36:21.440> a

watching their sheep but that again is a

watching their sheep but that again is a
much<00:36:21.920> later<00:36:22.160> story<00:36:22.640> and<00:36:23.000> you<00:36:23.090> don't<00:36:23.270> know

much later story and you don't know

much later story and you don't know
whether<00:36:23.720> at<00:36:24.110> this<00:36:24.260> point

whether at this point

whether at this point
Christianity<00:36:25.430> Methodism<00:36:25.820> in<00:36:25.910> all<00:36:26.000> getting

Christianity Methodism in all getting

Christianity Methodism in all getting
rather<00:36:26.420> intertwined<00:36:26.990> and<00:36:27.200> it's<00:36:27.290> getting

rather intertwined and it's getting

rather intertwined and it's getting
confused

confused

confused
[Music]

[Music]

[Music]
Mithras<00:36:34.290> was<00:36:34.560> a<00:36:34.590> pagan<00:36:35.130> god<00:36:35.700> with<00:36:36.330> a<00:36:36.360> story<00:36:36.780> a

Mithras was a pagan god with a story a

Mithras was a pagan god with a story a
purpose<00:36:37.800> and<00:36:38.120> elements<00:36:39.120> of<00:36:39.270> ritual<00:36:39.750> very

purpose and elements of ritual very

purpose and elements of ritual very
similar<00:36:40.650> to<00:36:40.860> that<00:36:41.040> of<00:36:41.100> Jesus<00:36:41.780> but<00:36:42.780> one<00:36:43.050> whose

similar to that of Jesus but one whose

similar to that of Jesus but one whose
origins<00:36:43.980> could<00:36:44.460> predate<00:36:45.000> him<00:36:45.270> by<00:36:45.450> thousands

origins could predate him by thousands

origins could predate him by thousands
of<00:36:46.230> years<00:36:48.050> but<00:36:49.050> the<00:36:49.470> fact<00:36:49.740> is<00:36:49.950> that<00:36:49.980> Mithra<00:36:50.670> ISM

of years but the fact is that Mithra ISM

of years but the fact is that Mithra ISM
failed<00:36:51.300> to<00:36:51.540> survive<00:36:51.720> and<00:36:52.320> it<00:36:52.530> was

failed to survive and it was

failed to survive and it was
Christianity<00:36:53.130> that<00:36:53.730> conquered<00:36:54.240> the<00:36:54.360> Roman

Christianity that conquered the Roman

Christianity that conquered the Roman
Empire<00:36:55.260> but<00:36:56.070> we<00:36:56.250> do<00:36:56.460> know<00:36:56.670> the<00:36:56.880> early

Empire but we do know the early

Empire but we do know the early
Christian<00:36:57.660> fathers<00:36:58.170> were<00:36:58.350> very<00:36:58.710> worried

Christian fathers were very worried

Christian fathers were very worried
about<00:36:59.310> the<00:36:59.610> similarities<00:37:00.390> between

about the similarities between

about the similarities between
Christianity<00:37:01.170> and<00:37:01.680> mithra<00:37:02.520> ISM<00:37:03.110> especially

Christianity and mithra ISM especially

Christianity and mithra ISM especially
the<00:37:04.290> charge<00:37:04.620> that<00:37:04.950> Christianity<00:37:05.820> borrowed

the charge that Christianity borrowed

the charge that Christianity borrowed
many<00:37:06.780> of<00:37:06.900> its<00:37:07.020> ideas<00:37:07.440> from<00:37:07.680> this<00:37:07.830> pagan<00:37:08.310> cult

many of its ideas from this pagan cult

many of its ideas from this pagan cult
so<00:37:09.600> when<00:37:09.720> paganism<00:37:10.290> was<00:37:10.560> officially<00:37:11.040> outlawed

so when paganism was officially outlawed

so when paganism was officially outlawed
particular<00:37:12.380> animosity<00:37:13.380> was<00:37:13.530> shown<00:37:13.800> towards

particular animosity was shown towards

particular animosity was shown towards
Mithra<00:37:14.700> ISM<00:37:15.030> many<00:37:15.900> of<00:37:16.020> its<00:37:16.140> temples<00:37:16.620> were

Mithra ISM many of its temples were

Mithra ISM many of its temples were
destroyed<00:37:16.890> and<00:37:17.430> others<00:37:18.090> had<00:37:18.420> churches<00:37:19.020> built

destroyed and others had churches built

destroyed and others had churches built
on<00:37:19.530> top<00:37:19.740> of<00:37:19.800> them<00:37:20.240> but<00:37:21.240> Mithra<00:37:21.690> ISM<00:37:21.990> did<00:37:22.200> leave

on top of them but Mithra ISM did leave

on top of them but Mithra ISM did leave
one<00:37:22.800> mark<00:37:23.130> on<00:37:23.370> Christianity<00:37:24.150> when<00:37:25.020> later

one mark on Christianity when later

one mark on Christianity when later
Church<00:37:25.650> Fathers<00:37:26.160> were<00:37:26.310> deciding<00:37:26.850> what

Church Fathers were deciding what

Church Fathers were deciding what
anniversary<00:37:27.840> to<00:37:28.020> celebrate<00:37:28.050> the<00:37:28.620> birthday<00:37:28.860> of

anniversary to celebrate the birthday of

anniversary to celebrate the birthday of
Jesus<00:37:29.640> they<00:37:30.120> chose<00:37:30.510> December<00:37:31.320> the<00:37:31.440> 25th<00:37:32.130> the

Jesus they chose December the 25th the

Jesus they chose December the 25th the
winter<00:37:33.210> solstice<00:37:33.710> which<00:37:34.710> also<00:37:35.040> happens<00:37:35.670> to<00:37:35.760> be

winter solstice which also happens to be

winter solstice which also happens to be
the<00:37:36.210> birthday<00:37:36.840> of<00:37:36.870> Mithras

the birthday of Mithras

the birthday of Mithras
[Music]

[Music]

[Music]
[Applause]

I had been told that there was another

I had been told that there was another
place<00:37:46.900> one<00:37:47.530> of<00:37:47.560> the<00:37:47.740> key<00:37:47.980> locations<00:37:48.700> for<00:37:48.880> early

place one of the key locations for early

place one of the key locations for early
Christianity<00:37:50.050> where<00:37:50.680> the<00:37:50.800> similarities

Christianity where the similarities

Christianity where the similarities
between<00:37:51.810> Jesus<00:37:52.810> and<00:37:52.990> other<00:37:53.230> pagan<00:37:53.560> gods<00:37:54.040> are

between Jesus and other pagan gods are

between Jesus and other pagan gods are
even<00:37:54.820> more<00:37:55.000> obvious<00:37:55.920> Egypt

even more obvious Egypt

even more obvious Egypt
[Music]

[Music]

[Music]
Christianity<00:38:01.410> came<00:38:01.710> very<00:38:01.980> early<00:38:02.250> to<00:38:02.730> Egypt

Christianity came very early to Egypt

Christianity came very early to Egypt
one<00:38:04.080> tradition<00:38:04.620> claims<00:38:04.800> it<00:38:05.400> arrived

one tradition claims it arrived

one tradition claims it arrived
disabilities<00:38:06.660> after<00:38:07.290> Jesus's<00:38:07.800> death

it has also always puzzled scholars why

it has also always puzzled scholars why
Christianity<00:38:15.310> took<00:38:15.790> hold<00:38:16.120> so<00:38:16.660> easily<00:38:17.020> here

Christianity took hold so easily here

Christianity took hold so easily here
one<00:38:18.430> theory<00:38:18.820> claims<00:38:19.090> it<00:38:19.450> was<00:38:19.570> because<00:38:19.960> of<00:38:20.050> its

one theory claims it was because of its

one theory claims it was because of its
many<00:38:20.470> parallels<00:38:21.310> with<00:38:21.580> ancient<00:38:21.910> Egyptian

many parallels with ancient Egyptian

many parallels with ancient Egyptian
religious<00:38:23.290> ideas<00:38:23.860> and<00:38:24.040> rituals

religious ideas and rituals

religious ideas and rituals
[Music]

Egyptologist dr. boy Jana Musa is an

Egyptologist dr. boy Jana Musa is an
expert<00:38:42.420> in<00:38:42.450> the<00:38:42.779> ancient<00:38:43.049> cult<00:38:43.650> of<00:38:43.829> Osiris<00:38:48.890> she

expert in the ancient cult of Osiris she

expert in the ancient cult of Osiris she
claims<00:38:50.279> it<00:38:50.729> has<00:38:51.019> uncanny<00:38:52.019> similarities<00:38:52.979> to

claims it has uncanny similarities to

claims it has uncanny similarities to
Christianity<00:38:53.969> and<00:38:54.390> the<00:38:54.660> story<00:38:55.079> of<00:38:55.229> Jesus<00:38:55.859> I

Christianity and the story of Jesus I

Christianity and the story of Jesus I
met<00:38:57.509> her<00:38:57.660> in<00:38:57.869> Abydos<00:38:58.259> in<00:38:58.829> Upper<00:38:59.309> Egypt<00:38:59.460> at<00:38:59.940> the

met her in Abydos in Upper Egypt at the

met her in Abydos in Upper Egypt at the
3300<00:39:02.160> year-old<00:39:02.609> temple<00:39:03.150> dedicated<00:39:04.019> to<00:39:04.349> the

3300 year-old temple dedicated to the

3300 year-old temple dedicated to the
cult<00:39:04.769> of<00:39:04.950> Osiris<00:39:06.049> can<00:39:07.049> you<00:39:07.140> tell<00:39:07.349> me<00:39:07.469> what

cult of Osiris can you tell me what

cult of Osiris can you tell me what
happened<00:39:08.039> here

happened here

happened here
well<00:39:09.569> once<00:39:10.140> a<00:39:10.349> year<00:39:10.529> there<00:39:10.890> was<00:39:10.950> a<00:39:11.009> festival<00:39:11.549> of

well once a year there was a festival of

well once a year there was a festival of
Osiris<00:39:12.210> and<00:39:12.539> the<00:39:13.140> myth<00:39:13.289> of<00:39:13.440> Osiris<00:39:13.529> is<00:39:14.160> the

Osiris and the myth of Osiris is the

Osiris and the myth of Osiris is the
most<00:39:14.940> ancient<00:39:15.239> myth<00:39:15.960> of<00:39:16.229> Egypt<00:39:16.950> the<00:39:17.729> festival

most ancient myth of Egypt the festival

most ancient myth of Egypt the festival
lasted<00:39:18.749> for<00:39:18.930> about<00:39:19.019> a<00:39:19.170> week<00:39:19.619> and<00:39:20.210> reached<00:39:21.210> its

lasted for about a week and reached its

lasted for about a week and reached its
culmination<00:39:21.660> on<00:39:22.410> the<00:39:22.529> last<00:39:22.769> three<00:39:23.069> days<00:39:23.279> and

culmination on the last three days and

culmination on the last three days and
on<00:39:25.529> the<00:39:25.650> first<00:39:25.890> of<00:39:26.039> those<00:39:26.160> three<00:39:26.219> days<00:39:26.729> the

on the first of those three days the

on the first of those three days the
earth<00:39:27.390> body<00:39:27.989> of<00:39:28.229> Osiris<00:39:28.529> would<00:39:29.009> be<00:39:29.660> buried

earth body of Osiris would be buried

earth body of Osiris would be buried
during<00:39:31.739> the<00:39:31.979> second<00:39:32.369> day<00:39:32.539> vigils<00:39:33.539> in<00:39:33.900> the

during the second day vigils in the

during the second day vigils in the
temple<00:39:34.499> was<00:39:35.430> said<00:39:35.749> for<00:39:36.749> the<00:39:36.869> gods

temple was said for the gods

temple was said for the gods
resurrection<00:39:37.710> and<00:39:38.670> then<00:39:38.880> on<00:39:38.999> the<00:39:39.119> morning<00:39:39.269> of

resurrection and then on the morning of

resurrection and then on the morning of
the<00:39:39.599> third<00:39:39.869> day<00:39:39.900> the<00:39:40.859> statue<00:39:41.160> was<00:39:41.489> brought<00:39:41.759> out

the third day the statue was brought out

the third day the statue was brought out
into<00:39:42.539> the<00:39:42.630> court<00:39:42.930> through<00:39:43.499> here<00:39:43.829> and<00:39:44.039> all<00:39:44.640> the

into the court through here and all the

into the court through here and all the
pilgrims<00:39:45.059> who<00:39:45.450> have<00:39:45.569> gathered<00:39:45.960> from<00:39:46.140> all<00:39:46.349> over

pilgrims who have gathered from all over

pilgrims who have gathered from all over
Egypt<00:39:47.359> celebrated<00:39:48.359> the<00:39:48.779> resurrection<00:39:48.930> of

Egypt celebrated the resurrection of

Egypt celebrated the resurrection of
Osiris<00:39:50.039> how<00:39:50.759> common<00:39:51.210> was<00:39:51.329> that<00:39:51.359> kind<00:39:51.719> of<00:39:51.779> story

Osiris how common was that kind of story

Osiris how common was that kind of story
because<00:39:52.440> for<00:39:52.650> me<00:39:52.769> the<00:39:53.069> story<00:39:53.729> of<00:39:53.880> death<00:39:54.119> and

because for me the story of death and

because for me the story of death and
resurrection<00:39:54.479> of<00:39:55.079> a<00:39:55.710> deity<00:39:56.119> emerges<00:39:57.119> with

resurrection of a deity emerges with

resurrection of a deity emerges with
Christianity<00:39:57.930> so<00:39:58.109> was<00:39:58.259> it<00:39:58.410> common<00:39:58.799> for<00:39:58.829> people

Christianity so was it common for people

Christianity so was it common for people
to<00:39:59.279> think<00:39:59.579> this<00:39:59.700> way

to think this way

to think this way
well<00:40:00.809> in<00:40:01.049> the<00:40:01.140> Nile<00:40:01.349> Valley<00:40:01.529> it<00:40:01.829> was<00:40:01.859> and<00:40:02.509> in

well in the Nile Valley it was and in

well in the Nile Valley it was and in
the<00:40:03.660> ancient<00:40:03.839> Near<00:40:04.229> East<00:40:04.440> you<00:40:04.680> also<00:40:04.890> have<00:40:05.430> the

the ancient Near East you also have the

the ancient Near East you also have the
myths<00:40:06.509> of<00:40:06.809> the<00:40:07.049> sacrificed<00:40:07.739> Savior<00:40:08.249> gods<00:40:08.519> who

myths of the sacrificed Savior gods who

myths of the sacrificed Savior gods who
died<00:40:09.569> for<00:40:09.839> the<00:40:09.960> people<00:40:10.349> and<00:40:10.680> were<00:40:10.890> resurrected

died for the people and were resurrected

died for the people and were resurrected
came<00:40:11.969> back<00:40:12.440> to<00:40:13.440> life<00:40:13.619> and<00:40:14.039> would<00:40:14.609> lead<00:40:14.849> all<00:40:15.539> the

came back to life and would lead all the

came back to life and would lead all the
right<00:40:15.839> ear<00:40:16.079> souls<00:40:16.410> to<00:40:16.769> salvation<00:40:17.130> and<00:40:17.579> eternal

right ear souls to salvation and eternal

right ear souls to salvation and eternal
life<00:40:18.089> what<00:40:19.079> would<00:40:19.170> I've<00:40:19.319> seen<00:40:19.589> if<00:40:19.799> I<00:40:19.890> was<00:40:20.039> here

life what would I've seen if I was here

life what would I've seen if I was here
three<00:40:20.969> thousand<00:40:21.479> four<00:40:22.049> thousand<00:40:22.499> years<00:40:22.619> ago

three thousand four thousand years ago

three thousand four thousand years ago
during<00:40:23.549> the<00:40:24.239> festival<00:40:24.809> on<00:40:25.140> that<00:40:25.529> night<00:40:25.799> where

during the festival on that night where

during the festival on that night where
the<00:40:26.190> buried<00:40:26.519> Osiris<00:40:27.119> lights<00:40:27.779> were<00:40:28.200> mitad

the buried Osiris lights were mitad

the buried Osiris lights were mitad
candles<00:40:29.130> were<00:40:29.279> lit<00:40:29.430> all<00:40:29.609> over<00:40:29.880> Egypt<00:40:30.119> to

candles were lit all over Egypt to

candles were lit all over Egypt to
commemorate<00:40:30.960> his

commemorate his

commemorate his
so<00:40:31.859> if<00:40:32.010> you<00:40:32.130> imagine<00:40:32.280> the<00:40:32.579> temple<00:40:33.000> which<00:40:33.150> is

so if you imagine the temple which is

so if you imagine the temple which is
full<00:40:34.200> of<00:40:34.230> light<00:40:34.619> full<00:40:34.950> of<00:40:35.069> incense<00:40:35.609> people

full of light full of incense people

full of light full of incense people
carrying<00:40:36.540> candles<00:40:37.020> and<00:40:37.290> praying<00:40:37.650> for<00:40:37.890> the

carrying candles and praying for the

carrying candles and praying for the
gods<00:40:38.190> resurrection<00:40:38.910> the<00:40:39.450> mystery<00:40:39.960> of<00:40:40.109> it

gods resurrection the mystery of it

gods resurrection the mystery of it
chanting<00:40:41.640> prayers<00:40:42.530> for<00:40:43.530> his<00:40:43.829> resurrection

chanting prayers for his resurrection

chanting prayers for his resurrection
if<00:40:45.300> you<00:40:45.510> imagine<00:40:45.630> incense<00:40:47.030> candlelight

if you imagine incense candlelight

if you imagine incense candlelight
vigils<00:40:49.440> it<00:40:49.859> would<00:40:50.069> have<00:40:50.160> been<00:40:50.280> magical

vigils it would have been magical

vigils it would have been magical
[Music]

[Music]

[Music]
many<00:40:54.900> similar<00:40:55.620> rituals<00:40:56.160> are<00:40:56.490> still<00:40:57.000> carried

many similar rituals are still carried

many similar rituals are still carried
on<00:40:57.600> today<00:40:57.990> by<00:40:58.380> the<00:40:58.440> Egyptian<00:40:59.130> Coptic<00:40:59.610> Church

on today by the Egyptian Coptic Church

on today by the Egyptian Coptic Church
which<00:41:01.920> other<00:41:02.250> elements<00:41:02.970> within<00:41:03.270> this<00:41:03.600> passion

which other elements within this passion

which other elements within this passion
play<00:41:04.440> within<00:41:04.680> this<00:41:04.980> myth<00:41:05.300> have<00:41:06.300> parallels

play within this myth have parallels

play within this myth have parallels
with<00:41:07.080> Christianity<00:41:07.800> well<00:41:08.750> baptism<00:41:09.750> in<00:41:10.020> the

with Christianity well baptism in the

with Christianity well baptism in the
holy<00:41:10.500> river<00:41:10.860> in<00:41:11.490> the<00:41:11.760> Nile<00:41:11.970> which<00:41:12.390> were

holy river in the Nile which were

holy river in the Nile which were
considered<00:41:13.020> to<00:41:13.140> be<00:41:13.320> a<00:41:13.350> sacred<00:41:14.100> River<00:41:14.450> the

considered to be a sacred River the

considered to be a sacred River the
sacred<00:41:15.930> Nile<00:41:16.200> water<00:41:16.500> which<00:41:17.040> was<00:41:17.280> carried<00:41:17.700> into

sacred Nile water which was carried into

sacred Nile water which was carried into
the<00:41:18.090> temple<00:41:18.570> and<00:41:18.600> the<00:41:19.350> statues<00:41:19.800> were<00:41:19.950> anointed

the temple and the statues were anointed

the temple and the statues were anointed
with<00:41:20.670> it<00:41:28.550> the<00:41:29.550> eating<00:41:30.000> of<00:41:30.150> corn<00:41:30.480> bread<00:41:30.720> as<00:41:31.200> the

with it the eating of corn bread as the

with it the eating of corn bread as the
body<00:41:31.740> of<00:41:31.860> Osiris<00:41:32.280> because<00:41:32.970> corn<00:41:34.790> came<00:41:35.790> about

body of Osiris because corn came about

body of Osiris because corn came about
through<00:41:36.660> the<00:41:36.780> sacrifice<00:41:37.170> of<00:41:37.350> Osiris<00:41:38.070> so<00:41:38.280> this

through the sacrifice of Osiris so this

through the sacrifice of Osiris so this
whole<00:41:38.640> eating<00:41:39.180> of<00:41:39.510> bread<00:41:39.840> and<00:41:40.140> drinking<00:41:40.500> of

whole eating of bread and drinking of

whole eating of bread and drinking of
beer<00:41:40.950> that<00:41:40.980> issued<00:41:41.720> from<00:41:42.720> the<00:41:43.230> risen<00:41:43.590> God<00:41:43.830> is

beer that issued from the risen God is

beer that issued from the risen God is
also<00:41:44.940> paralleled<00:41:45.750> by<00:41:46.020> the<00:41:46.230> Eucharist<00:41:46.950> mass<00:41:47.880> in

also paralleled by the Eucharist mass in

also paralleled by the Eucharist mass in
Christianity<00:41:48.810> so<00:41:49.470> the<00:41:49.590> corn<00:41:49.860> bed<00:41:50.100> and<00:41:50.340> the

Christianity so the corn bed and the

Christianity so the corn bed and the
beer<00:41:50.880> are<00:41:51.540> paralleled<00:41:52.230> today<00:41:52.680> by<00:41:53.310> having<00:41:53.520> the

beer are paralleled today by having the

beer are paralleled today by having the
bread<00:41:54.090> and<00:41:54.390> the<00:41:54.750> wine<00:41:56.300> but<00:41:57.300> it's<00:41:57.450> 3,000<00:41:58.020> years

bread and the wine but it's 3,000 years

bread and the wine but it's 3,000 years
ago

ago

ago
[Music]

[Music]

[Music]
there's<00:42:02.200> a<00:42:02.260> very<00:42:02.410> interesting<00:42:02.710> image<00:42:03.450> in<00:42:04.450> that

there's a very interesting image in that

there's a very interesting image in that
last<00:42:05.590> room<00:42:05.950> and<00:42:06.220> it<00:42:06.520> consists<00:42:07.150> of<00:42:07.180> the<00:42:07.720> dead

last room and it consists of the dead

last room and it consists of the dead
Osiris<00:42:08.080> as<00:42:08.620> a<00:42:08.650> mummy<00:42:08.950> placed<00:42:09.490> on<00:42:09.730> a<00:42:09.760> lion<00:42:10.090> bed

Osiris as a mummy placed on a lion bed

Osiris as a mummy placed on a lion bed
his<00:42:11.230> wife<00:42:11.770> Isis<00:42:12.580> hovers<00:42:12.970> over<00:42:13.240> him<00:42:13.420> like<00:42:13.570> a

his wife Isis hovers over him like a

his wife Isis hovers over him like a
kite<00:42:13.990> like<00:42:14.020> a<00:42:14.320> boat<00:42:14.620> and<00:42:14.860> at<00:42:15.250> this<00:42:15.400> moment<00:42:15.640> they

kite like a boat and at this moment they

kite like a boat and at this moment they
engendering<00:42:16.600> the<00:42:17.170> savior<00:42:17.560> child<00:42:17.860> so<00:42:18.220> it<00:42:18.370> is

engendering the savior child so it is

engendering the savior child so it is
the<00:42:19.450> moment<00:42:19.660> that<00:42:20.430> life<00:42:21.430> is<00:42:21.790> being

the moment that life is being

the moment that life is being
transferred<00:42:22.600> from<00:42:22.660> from<00:42:23.200> death<00:42:23.410> to<00:42:23.440> life<00:42:23.680> from

transferred from from death to life from

transferred from from death to life from
father<00:42:24.580> to<00:42:24.730> son<00:42:24.910> so<00:42:25.570> it's<00:42:25.660> sort<00:42:25.870> of<00:42:25.900> like<00:42:25.960> a

father to son so it's sort of like a

father to son so it's sort of like a
miraculous<00:42:26.980> birth<00:42:27.190> it's<00:42:27.670> a<00:42:27.820> miraculous<00:42:28.240> birth

miraculous birth it's a miraculous birth

miraculous birth it's a miraculous birth
of<00:42:28.780> the<00:42:28.870> savior<00:42:29.230> child<00:42:29.560> well<00:42:30.360> these<00:42:31.360> were

of the savior child well these were

of the savior child well these were
ideas<00:42:31.870> we<00:42:32.200> find<00:42:32.500> in<00:42:32.860> the<00:42:33.400> Christian<00:42:33.820> story<00:42:33.970> of

ideas we find in the Christian story of

ideas we find in the Christian story of
Jesus<00:42:34.960> the<00:42:35.710> Christianity<00:42:36.460> just<00:42:37.150> steal<00:42:37.810> these

Jesus the Christianity just steal these

Jesus the Christianity just steal these
ideas<00:42:38.920> from<00:42:39.520> this<00:42:39.760> Egyptian<00:42:40.390> myth<00:42:41.010> well<00:42:42.010> I

ideas from this Egyptian myth well I

ideas from this Egyptian myth well I
wouldn't<00:42:42.400> go<00:42:42.580> that<00:42:42.610> far<00:42:43.120> I<00:42:43.480> would<00:42:44.110> think<00:42:44.950> that

wouldn't go that far I would think that

wouldn't go that far I would think that
Christianity<00:42:46.210> had<00:42:46.390> its<00:42:46.540> own<00:42:46.720> message<00:42:47.200> a<00:42:47.350> new

Christianity had its own message a new

Christianity had its own message a new
message<00:42:47.950> a<00:42:48.070> new<00:42:48.220> philosophy<00:42:48.930> to<00:42:49.930> offer<00:42:50.140> it

message a new philosophy to offer it

message a new philosophy to offer it
simply<00:42:51.430> borrowed<00:42:52.180> these<00:42:52.420> ideas<00:42:53.130> to<00:42:54.130> explain

simply borrowed these ideas to explain

simply borrowed these ideas to explain
its<00:42:55.060> own<00:42:55.240> message<00:42:55.900> more<00:42:56.560> clearly<00:42:57.100> to<00:42:57.760> reach

its own message more clearly to reach

its own message more clearly to reach
vast<00:42:58.920> amount<00:42:59.920> of<00:43:00.100> people<00:43:00.280> and<00:43:00.760> this<00:43:01.000> is

vast amount of people and this is

vast amount of people and this is
possibly<00:43:01.900> the<00:43:02.020> secret<00:43:02.380> widespread<00:43:03.040> in<00:43:03.220> Egypt

possibly the secret widespread in Egypt

possibly the secret widespread in Egypt
so<00:43:04.060> quickly<00:43:04.570> so<00:43:05.380> when<00:43:05.530> Paul<00:43:05.740> says<00:43:06.040> I<00:43:06.070> become

so quickly so when Paul says I become

so quickly so when Paul says I become
all<00:43:06.970> things<00:43:07.180> to<00:43:07.360> all<00:43:07.690> people<00:43:07.720> like<00:43:08.350> until<00:43:08.740> I

all things to all people like until I

all things to all people like until I
can<00:43:08.980> win<00:43:09.160> them<00:43:09.340> to<00:43:09.370> Christ<00:43:09.580> this<00:43:09.970> was<00:43:10.090> an

can win them to Christ this was an

can win them to Christ this was an
example<00:43:10.540> of<00:43:10.840> that<00:43:11.170> happening<00:43:11.740> whether<00:43:11.950> we're

example of that happening whether we're

example of that happening whether we're
using<00:43:12.490> these<00:43:12.760> stories<00:43:13.240> to<00:43:13.360> help<00:43:13.510> explain<00:43:13.960> the

using these stories to help explain the

using these stories to help explain the
Christian<00:43:15.040> story<00:43:15.400> yes<00:43:16.030> I<00:43:16.330> think<00:43:16.390> that's

Christian story yes I think that's

Christian story yes I think that's
probably<00:43:17.260> right<00:43:17.550> this<00:43:18.550> is<00:43:18.730> a<00:43:18.760> major

probably right this is a major

probably right this is a major
revelation<00:43:20.050> because<00:43:20.560> it<00:43:21.190> seems<00:43:21.520> to<00:43:21.670> me<00:43:21.700> you're

revelation because it seems to me you're

revelation because it seems to me you're
suggesting<00:43:22.180> that<00:43:22.690> the<00:43:22.870> idea<00:43:23.440> of<00:43:23.740> a<00:43:24.250> savior<00:43:25.000> God

suggesting that the idea of a savior God

suggesting that the idea of a savior God
who<00:43:26.020> redeems<00:43:26.470> the<00:43:26.830> world<00:43:27.210> doesn't<00:43:28.210> just<00:43:28.450> begin

who redeems the world doesn't just begin

who redeems the world doesn't just begin
with<00:43:28.840> modern<00:43:29.530> Europe<00:43:29.920> doesn't<00:43:30.130> even<00:43:30.310> begin

with modern Europe doesn't even begin

with modern Europe doesn't even begin
with<00:43:30.820> the<00:43:30.940> ancient<00:43:31.570> Near<00:43:31.720> East<00:43:31.960> it<00:43:32.200> goes<00:43:32.440> all

with the ancient Near East it goes all

with the ancient Near East it goes all
the<00:43:32.740> way<00:43:32.860> back<00:43:32.950> to<00:43:33.400> the<00:43:33.820> earliest<00:43:34.330> forms<00:43:34.780> of

the way back to the earliest forms of

the way back to the earliest forms of
human<00:43:35.590> experience<00:43:36.340> out<00:43:36.520> of<00:43:36.580> Africa

human experience out of Africa

human experience out of Africa
absolutely<00:43:38.410> it<00:43:38.830> does

while it may be easy for some Christians

while it may be easy for some Christians
to<00:43:44.740> reject<00:43:45.250> any<00:43:45.430> similarities<00:43:46.299> between<00:43:46.539> Jesus

to reject any similarities between Jesus

to reject any similarities between Jesus
and<00:43:47.529> ancient<00:43:48.069> Indian<00:43:48.670> gods<00:43:48.910> thousands<00:43:49.599> of

and ancient Indian gods thousands of

and ancient Indian gods thousands of
miles<00:43:49.930> away<00:43:50.200> the<00:43:51.160> Roman<00:43:51.700> god<00:43:51.940> Mithras<00:43:52.539> and<00:43:52.809> the

miles away the Roman god Mithras and the

miles away the Roman god Mithras and the
ancient<00:43:53.799> Egyptian<00:43:54.339> cult<00:43:54.640> of<00:43:54.789> Osiris<00:43:55.420> are<00:43:55.930> just

ancient Egyptian cult of Osiris are just

ancient Egyptian cult of Osiris are just
too<00:43:56.410> close<00:43:56.799> to<00:43:56.859> home

too close to home

too close to home
to<00:43:57.940> be<00:43:58.059> dismissed<00:43:58.510> so<00:43:58.690> easily<00:43:59.940> but<00:44:00.940> what<00:44:01.119> about

to be dismissed so easily but what about

to be dismissed so easily but what about
the<00:44:01.630> historical<00:44:02.319> Jesus<00:44:02.380> the<00:44:03.369> one<00:44:03.609> who<00:44:03.819> lived

the historical Jesus the one who lived

the historical Jesus the one who lived
and<00:44:04.390> died<00:44:04.630> in<00:44:04.660> Rome<00:44:05.109> in<00:44:05.289> Palestine<00:44:05.890> if<00:44:06.640> you

and died in Rome in Palestine if you

and died in Rome in Palestine if you
strip<00:44:07.150> away<00:44:07.299> all<00:44:07.450> the<00:44:07.779> Christian<00:44:08.319> dogma

strip away all the Christian dogma

strip away all the Christian dogma
around<00:44:09.190> Jesus<00:44:09.819> the<00:44:10.270> theology<00:44:10.869> created<00:44:11.349> by

around Jesus the theology created by

around Jesus the theology created by
Paul<00:44:11.829> and<00:44:12.039> his<00:44:12.160> followers<00:44:12.400> what<00:44:13.359> are<00:44:13.450> you<00:44:13.539> left

Paul and his followers what are you left

Paul and his followers what are you left
with<00:44:14.460> Jesus<00:44:15.460> the<00:44:15.670> Jew<00:44:15.940> in<00:44:16.900> the<00:44:17.140> next<00:44:17.410> part<00:44:17.650> we

with Jesus the Jew in the next part we

with Jesus the Jew in the next part we
see<00:44:18.490> how<00:44:18.700> Jews<00:44:19.150> have<00:44:19.450> a<00:44:19.480> very<00:44:19.779> different<00:44:20.380> story

see how Jews have a very different story

see how Jews have a very different story
about<00:44:21.039> Jesus<00:44:21.609> and<00:44:21.819> how<00:44:22.390> some<00:44:22.690> Orthodox<00:44:23.500> Jews

about Jesus and how some Orthodox Jews

about Jesus and how some Orthodox Jews
even<00:44:24.460> see<00:44:25.059> him<00:44:25.359> as<00:44:25.599> their<00:44:25.839> enemy

[Music]

[Music]
Jerusalem<00:44:44.660> a<00:44:44.840> city<00:44:45.440> holy<00:44:45.890> to<00:44:46.220> Jews<00:44:46.250> Christians

Jerusalem a city holy to Jews Christians

Jerusalem a city holy to Jews Christians
and<00:44:47.660> Muslims

and Muslims

and Muslims
two<00:44:50.750> thousand<00:44:51.290> years<00:44:51.380> ago<00:44:51.890> a<00:44:52.100> massive<00:44:52.700> temple

two thousand years ago a massive temple

two thousand years ago a massive temple
dominated<00:44:54.200> the<00:44:54.320> city<00:44:54.560> the<00:44:55.340> focal<00:44:55.820> point<00:44:56.120> of

dominated the city the focal point of

dominated the city the focal point of
Jewish<00:44:56.780> worship<00:44:57.050> and<00:44:57.580> today<00:44:58.580> its<00:44:59.210> remaining

Jewish worship and today its remaining

Jewish worship and today its remaining
walls<00:45:00.170> are<00:45:00.530> still<00:45:00.770> a<00:45:00.920> sacred<00:45:01.520> place<00:45:01.760> for<00:45:01.820> all

walls are still a sacred place for all

walls are still a sacred place for all
Jews<00:45:08.890> every<00:45:09.890> week<00:45:10.100> hundreds<00:45:11.030> of<00:45:11.150> young<00:45:11.450> Jewish

Jews every week hundreds of young Jewish

Jews every week hundreds of young Jewish
boys<00:45:12.110> celebrate<00:45:12.890> their<00:45:13.370> coming-of-age<00:45:13.910> here

boys celebrate their coming-of-age here

boys celebrate their coming-of-age here
with<00:45:15.050> there<00:45:15.290> are<00:45:15.500> mitzvahs

with there are mitzvahs

with there are mitzvahs
[Music]

although today Jesus is known as the

although today Jesus is known as the
founder<00:45:26.430> of<00:45:26.730> Christianity<00:45:27.510> he<00:45:27.720> was<00:45:28.260> of<00:45:28.410> course

founder of Christianity he was of course

founder of Christianity he was of course
a<00:45:28.770> Jew<00:45:29.010> the<00:45:29.820> Bible<00:45:30.270> tells<00:45:30.540> us<00:45:30.750> that<00:45:30.810> his<00:45:31.140> 12th

a Jew the Bible tells us that his 12th

a Jew the Bible tells us that his 12th
birthday<00:45:31.710> he<00:45:32.310> came<00:45:32.550> here<00:45:32.880> to<00:45:32.910> Jerusalem<00:45:33.720> to

birthday he came here to Jerusalem to

birthday he came here to Jerusalem to
the<00:45:34.260> great<00:45:34.500> Jewish<00:45:34.860> temple<00:45:35.370> his<00:45:35.760> Bar<00:45:36.090> Mitzvah

the great Jewish temple his Bar Mitzvah

the great Jewish temple his Bar Mitzvah
his<00:45:37.050> ritual<00:45:37.620> coming-of-age<00:45:42.500> for<00:45:43.500> the<00:45:43.590> last

his ritual coming-of-age for the last

his ritual coming-of-age for the last
2,000<00:45:44.700> years<00:45:45.170> Christianity<00:45:46.170> and<00:45:46.260> Judaism

2,000 years Christianity and Judaism

2,000 years Christianity and Judaism
have<00:45:47.340> been<00:45:47.490> at<00:45:47.610> war<00:45:47.820> over<00:45:48.360> Jesus<00:45:48.630> why<00:45:49.470> because

have been at war over Jesus why because

have been at war over Jesus why because
of<00:45:50.490> what<00:45:50.610> some<00:45:51.030> consider<00:45:51.450> to<00:45:51.510> be

of what some consider to be

of what some consider to be
Christianity's<00:45:52.620> greatest<00:45:52.650> ever<00:45:53.520> lie<00:45:53.850> that

Christianity's greatest ever lie that

Christianity's greatest ever lie that
the<00:45:54.780> Jews<00:45:55.110> were<00:45:55.350> responsible<00:45:56.040> for<00:45:56.190> the<00:45:56.310> death

the Jews were responsible for the death

the Jews were responsible for the death
of<00:45:56.730> Jesus<00:45:57.180> on<00:45:57.330> the<00:45:57.390> cross

of Jesus on the cross

of Jesus on the cross
this<00:45:58.770> simple<00:45:59.310> untruth<00:45:59.940> laid<00:46:00.630> the<00:46:00.810> foundations

this simple untruth laid the foundations

this simple untruth laid the foundations
for<00:46:01.680> centuries<00:46:02.370> of<00:46:02.790> brutal<00:46:03.090> and<00:46:03.570> bloody

for centuries of brutal and bloody

for centuries of brutal and bloody
anti-semitism<00:46:05.330> ending<00:46:06.330> with<00:46:06.480> the<00:46:06.600> Nazi<00:46:07.110> led

anti-semitism ending with the Nazi led

anti-semitism ending with the Nazi led
Holocaust<00:46:08.040> of<00:46:08.220> the<00:46:08.340> Second<00:46:08.760> World<00:46:08.790> War<00:46:09.230> so<00:46:10.230> it

Holocaust of the Second World War so it

Holocaust of the Second World War so it
should<00:46:10.530> be<00:46:10.560> no<00:46:11.070> surprise<00:46:11.100> that<00:46:11.730> many<00:46:12.390> Jews

should be no surprise that many Jews

should be no surprise that many Jews
still<00:46:13.140> considered<00:46:13.770> Jesus<00:46:14.250> a<00:46:14.460> symbol<00:46:15.300> of

still considered Jesus a symbol of

still considered Jesus a symbol of
oppression<00:46:15.900> and<00:46:16.650> suffering

Robert welcome to the show thank you

Robert welcome to the show thank you
it's<00:46:24.430> a<00:46:24.490> pleasure<00:46:24.700> to<00:46:24.790> be<00:46:24.880> with<00:46:25.060> you<00:46:25.120> rabbi<00:46:26.080> to

it's a pleasure to be with you rabbi to

it's a pleasure to be with you rabbi to
be<00:46:26.410> a<00:46:26.440> singer<00:46:26.830> is<00:46:26.980> an<00:46:27.160> Orthodox<00:46:27.790> Jews<00:46:28.120> born<00:46:28.780> in

be a singer is an Orthodox Jews born in

be a singer is an Orthodox Jews born in
New<00:46:29.080> York<00:46:29.410> who<00:46:29.950> hosts<00:46:30.430> a<00:46:30.580> weekly<00:46:31.060> show<00:46:31.090> on

New York who hosts a weekly show on

New York who hosts a weekly show on
Israeli<00:46:32.110> national<00:46:32.590> radio<00:46:32.830> in<00:46:33.490> which<00:46:33.880> he<00:46:34.090> takes

Israeli national radio in which he takes

Israeli national radio in which he takes
on<00:46:34.750> Christian<00:46:35.380> fundamentalists<00:46:36.250> about<00:46:36.790> their

on Christian fundamentalists about their

on Christian fundamentalists about their
faith<00:46:37.330> and<00:46:37.840> in<00:46:37.990> particular<00:46:38.190> their<00:46:39.190> belief<00:46:39.580> in

faith and in particular their belief in

faith and in particular their belief in
Jesus<00:46:40.360> as<00:46:40.570> the<00:46:40.780> Messiah<00:46:41.040> I'm<00:46:42.040> an<00:46:42.340> Orthodox<00:46:43.090> Jew

Jesus as the Messiah I'm an Orthodox Jew

Jesus as the Messiah I'm an Orthodox Jew
I<00:46:43.600> don't<00:46:44.200> believe<00:46:44.680> in<00:46:44.980> Jesus<00:46:46.290> is<00:46:47.290> there<00:46:48.250> any

I don't believe in Jesus is there any

I don't believe in Jesus is there any
other<00:46:48.880> figure<00:46:49.450> in<00:46:49.630> history

other figure in history

other figure in history
that's<00:46:50.680> come<00:46:50.980> to<00:46:51.160> represent<00:46:51.730> our<00:46:51.910> pain<00:46:52.830> how

that's come to represent our pain how

that's come to represent our pain how
many<00:46:54.040> millions<00:46:54.460> of<00:46:54.580> Jews<00:46:54.820> have<00:46:55.030> died<00:46:55.270> because

many millions of Jews have died because

many millions of Jews have died because
of<00:46:55.780> this<00:46:56.640> you<00:46:57.640> are<00:46:58.150> a<00:46:58.230> Christian<00:46:59.230> a<00:46:59.320> devout

of this you are a Christian a devout

of this you are a Christian a devout
Christian<00:47:00.130> devote<00:47:00.490> your<00:47:00.730> life<00:47:00.940> destroying

Christian devote your life destroying

Christian devote your life destroying
listen<00:47:01.720> in<00:47:02.410> terms<00:47:02.860> of<00:47:03.070> Judaism<00:47:03.790> for<00:47:03.970> me<00:47:04.150> I

listen in terms of Judaism for me I

listen in terms of Judaism for me I
can't<00:47:05.050> be<00:47:05.260> Christian<00:47:05.860> without<00:47:06.400> taking

can't be Christian without taking

can't be Christian without taking
Judaism<00:47:07.420> seriously<00:47:07.930> when<00:47:08.080> I<00:47:08.110> read<00:47:08.380> the

Judaism seriously when I read the

Judaism seriously when I read the
teachings<00:47:08.980> of<00:47:09.100> Jesus<00:47:09.580> the<00:47:09.970> life<00:47:10.210> of<00:47:10.420> Jesus<00:47:10.840> I

teachings of Jesus the life of Jesus I

teachings of Jesus the life of Jesus I
read<00:47:11.170> Jesus<00:47:11.680> in<00:47:11.860> light<00:47:12.100> of<00:47:12.280> the<00:47:12.580> Hebrew

read Jesus in light of the Hebrew

read Jesus in light of the Hebrew
Scriptures<00:47:13.390> for<00:47:14.020> me<00:47:14.260> as<00:47:14.500> a<00:47:14.530> Christian<00:47:15.330> Judaism

Scriptures for me as a Christian Judaism

Scriptures for me as a Christian Judaism
is<00:47:16.450> an<00:47:16.750> integral<00:47:17.290> part<00:47:17.530> of<00:47:17.710> reading<00:47:18.310> and

is an integral part of reading and

is an integral part of reading and
understanding<00:47:18.580> who<00:47:19.090> Jesus<00:47:19.450> was<00:47:19.480> and<00:47:19.750> who

understanding who Jesus was and who

understanding who Jesus was and who
Jesus<00:47:20.440> is<00:47:20.790> of<00:47:21.790> all<00:47:22.210> Christians<00:47:23.020> over<00:47:23.350> the<00:47:23.770> past

Jesus is of all Christians over the past

Jesus is of all Christians over the past
2,000<00:47:24.850> years<00:47:25.230> thought<00:47:26.230> the<00:47:26.920> way<00:47:27.040> you<00:47:27.070> do

2,000 years thought the way you do

2,000 years thought the way you do
there'll<00:47:28.570> be<00:47:28.630> millions<00:47:29.200> of<00:47:29.350> more<00:47:29.500> Jews<00:47:29.740> in<00:47:29.920> the

there'll be millions of more Jews in the

there'll be millions of more Jews in the
world<00:47:30.220> this<00:47:30.760> would<00:47:30.970> be<00:47:31.090> a<00:47:31.120> very<00:47:31.420> different

world this would be a very different

world this would be a very different
kind<00:47:32.050> of<00:47:32.140> world

kind of world

kind of world
[Music]

[Music]

[Music]
most<00:47:35.980> Jews<00:47:36.310> have<00:47:36.550> no<00:47:36.760> issue<00:47:36.940> with<00:47:37.210> Jesus<00:47:37.720> he

most Jews have no issue with Jesus he

most Jews have no issue with Jesus he
just<00:47:38.530> has<00:47:38.710> no<00:47:38.920> place<00:47:39.220> in<00:47:39.250> their<00:47:39.580> lives<00:47:39.870> but<00:47:40.870> but

just has no place in their lives but but

just has no place in their lives but but
some<00:47:41.320> Orthodox<00:47:42.070> Jews<00:47:42.370> like<00:47:42.730> rabbi<00:47:43.150> singer

some Orthodox Jews like rabbi singer

some Orthodox Jews like rabbi singer
Jesus<00:47:44.590> was<00:47:44.830> responsible<00:47:45.550> for<00:47:45.700> a<00:47:45.910> new<00:47:46.240> religion

Jesus was responsible for a new religion

Jesus was responsible for a new religion
that<00:47:47.290> tried<00:47:47.590> to<00:47:47.770> undermine<00:47:48.220> and<00:47:48.640> destroy

that tried to undermine and destroy

that tried to undermine and destroy
their<00:47:49.630> faith<00:47:49.870> by<00:47:50.410> converting<00:47:51.010> them<00:47:51.370> to

their faith by converting them to

their faith by converting them to
Christianity<00:47:52.330> for<00:47:53.200> them<00:47:53.440> Jesus<00:47:54.340> is<00:47:54.730> not<00:47:54.880> a

Christianity for them Jesus is not a

Christianity for them Jesus is not a
savior<00:47:55.570> but<00:47:55.780> a<00:47:56.290> symbol<00:47:56.950> of<00:47:57.100> oppression

savior but a symbol of oppression

savior but a symbol of oppression
in<00:47:59.370> the<00:47:59.760> ancient<00:47:59.970> Jewish<00:48:00.660> books<00:48:00.990> that<00:48:01.410> make<00:48:01.680> up

in the ancient Jewish books that make up

in the ancient Jewish books that make up
the<00:48:01.950> Talmud<00:48:02.430> there<00:48:02.910> is<00:48:03.000> a<00:48:03.030> completely

the Talmud there is a completely

the Talmud there is a completely
different<00:48:04.020> narrative<00:48:04.740> to<00:48:04.920> Jesus's<00:48:05.490> life

different narrative to Jesus's life

different narrative to Jesus's life
instead<00:48:07.170> of<00:48:07.320> being<00:48:07.590> the<00:48:07.770> Son<00:48:08.070> of<00:48:08.100> God<00:48:08.250> he's

instead of being the Son of God he's

instead of being the Son of God he's
described<00:48:09.750> as<00:48:09.990> the<00:48:10.500> son<00:48:10.740> of<00:48:10.770> Mary

described as the son of Mary

described as the son of Mary
born<00:48:11.970> out<00:48:12.180> of<00:48:12.240> wedlock<00:48:13.190> instead<00:48:14.190> of<00:48:14.310> a<00:48:14.400> wise

born out of wedlock instead of a wise

born out of wedlock instead of a wise
and<00:48:15.000> charismatic<00:48:15.360> teacher<00:48:15.930> who<00:48:16.320> performed

and charismatic teacher who performed

and charismatic teacher who performed
miracles<00:48:17.150> he's<00:48:18.150> seen<00:48:18.510> as<00:48:18.750> a<00:48:18.780> fraudulent

miracles he's seen as a fraudulent

miracles he's seen as a fraudulent
magician<00:48:20.450> instead<00:48:21.450> of<00:48:21.690> the<00:48:21.930> leader<00:48:22.260> of<00:48:22.590> a<00:48:22.740> new

magician instead of the leader of a new

magician instead of the leader of a new
religious<00:48:23.580> movement<00:48:24.150> he<00:48:24.840> is<00:48:24.990> a<00:48:25.080> dangerous<00:48:25.770> era

religious movement he is a dangerous era

religious movement he is a dangerous era
tick

you know we have a little problem just

you know we have a little problem just
understanding<00:48:32.500> who<00:48:33.250> really<00:48:33.790> was<00:48:34.089> Jesus<00:48:34.599> then

understanding who really was Jesus then

understanding who really was Jesus then
is<00:48:35.589> that<00:48:35.800> Jesus<00:48:36.280> wrote<00:48:36.880> nothing<00:48:37.300> but<00:48:37.450> a<00:48:37.480> line

is that Jesus wrote nothing but a line

is that Jesus wrote nothing but a line
in<00:48:37.869> the<00:48:37.990> sand<00:48:38.170> in<00:48:38.349> the<00:48:38.380> book<00:48:38.589> of<00:48:38.710> John<00:48:38.950> see<00:48:39.730> the

in the sand in the book of John see the

in the sand in the book of John see the
problem<00:48:40.359> for<00:48:40.599> the<00:48:40.720> Jewish<00:48:40.990> people<00:48:41.020> or<00:48:41.410> any

problem for the Jewish people or any

problem for the Jewish people or any
non-christian<00:48:43.119> is<00:48:43.329> how<00:48:44.170> do<00:48:44.230> we<00:48:44.589> know<00:48:45.220> what<00:48:45.579> a

non-christian is how do we know what a

non-christian is how do we know what a
person<00:48:46.230> who<00:48:47.230> wrote<00:48:47.440> nothing<00:48:47.950> how<00:48:48.430> do<00:48:48.490> we<00:48:48.609> know

person who wrote nothing how do we know

person who wrote nothing how do we know
what<00:48:48.849> he<00:48:48.940> was<00:48:49.059> really<00:48:49.270> like<00:48:49.390> says<00:48:50.380> Jesus

what he was really like says Jesus

what he was really like says Jesus
heretic<00:48:51.220> the<00:48:51.849> Bible<00:48:52.270> tells<00:48:52.540> us<00:48:52.720> in<00:48:52.900> the<00:48:52.990> book

heretic the Bible tells us in the book

heretic the Bible tells us in the book
of<00:48:53.290> Deuteronomy<00:48:53.470> chapter<00:48:54.010> 13<00:48:54.849> particularly

of Deuteronomy chapter 13 particularly

of Deuteronomy chapter 13 particularly
that<00:48:56.140> the<00:48:56.170> false<00:48:56.740> populace<00:48:57.369> to<00:48:57.579> be<00:48:57.700> rejected

that the false populace to be rejected

that the false populace to be rejected
as<00:48:58.569> a<00:48:59.170> Christian<00:48:59.770> I<00:48:59.950> was<00:49:00.339> taught<00:49:00.700> that<00:49:01.059> Jesus

as a Christian I was taught that Jesus

as a Christian I was taught that Jesus
was<00:49:02.349> the<00:49:02.500> son<00:49:02.530> of<00:49:02.770> God<00:49:03.099> the<00:49:03.579> Messiah<00:49:03.869> from<00:49:04.869> your

was the son of God the Messiah from your

was the son of God the Messiah from your
perspective<00:49:05.710> is<00:49:06.099> that<00:49:06.160> false<00:49:06.730> teaching

perspective is that false teaching

perspective is that false teaching
depends<00:49:07.960> what<00:49:08.109> you<00:49:08.200> mean<00:49:08.260> by<00:49:08.410> the<00:49:08.650> son<00:49:08.980> of<00:49:09.099> God

depends what you mean by the son of God

depends what you mean by the son of God
so<00:49:10.420> for<00:49:10.660> you<00:49:10.780> Jesus

so for you Jesus

so for you Jesus
could<00:49:11.950> not<00:49:12.130> be<00:49:12.250> part<00:49:12.520> of<00:49:12.640> the<00:49:12.819> Godhead<00:49:13.800> even

could not be part of the Godhead even

could not be part of the Godhead even
more<00:49:14.980> so<00:49:15.160> no<00:49:15.400> one<00:49:15.609> could<00:49:15.790> there<00:49:15.970> is<00:49:16.119> no<00:49:16.359> Godhead

okay no mana but there are some Jews who

okay no mana but there are some Jews who
do<00:49:29.190> believe<00:49:29.460> in<00:49:29.670> Jesus<00:49:30.420> one<00:49:31.200> group<00:49:31.470> known<00:49:31.890> as

do believe in Jesus one group known as

do believe in Jesus one group known as
Jews<00:49:32.400> for<00:49:32.640> Jesus<00:49:32.850> have<00:49:33.540> been<00:49:33.780> operating<00:49:34.530> in

Jews for Jesus have been operating in

Jews for Jesus have been operating in
Israel<00:49:35.130> for<00:49:35.340> the<00:49:35.430> last<00:49:35.670> 12<00:49:36.030> years

every week they hand out leaflets on the

every week they hand out leaflets on the
streets<00:49:44.250> of<00:49:44.460> Tel<00:49:44.700> Aviv<00:49:44.750> trying<00:49:45.750> to<00:49:45.960> convince

streets of Tel Aviv trying to convince

streets of Tel Aviv trying to convince
their<00:49:46.710> fellow<00:49:47.100> Israelis<00:49:47.820> that<00:49:48.150> Jesus<00:49:48.780> is<00:49:48.990> the

their fellow Israelis that Jesus is the

their fellow Israelis that Jesus is the
Messiah

the leader is dancer ed this track says

the leader is dancer ed this track says
here<00:49:58.219> Yeshua<00:49:58.880> had<00:49:59.210> sylheti<00:49:59.979> Yeshua<00:50:00.979> Jesus

here Yeshua had sylheti Yeshua Jesus

here Yeshua had sylheti Yeshua Jesus
saved<00:50:01.940> me

saved me

saved me
Jews<00:50:04.279> the<00:50:04.519> Jesus<00:50:04.969> claimed<00:50:05.269> the<00:50:05.779> Hebrew<00:50:06.200> word

Jews the Jesus claimed the Hebrew word

Jews the Jesus claimed the Hebrew word
commonly<00:50:06.859> used<00:50:07.190> to<00:50:07.369> describe<00:50:07.519> Jesus<00:50:08.420> Yeshua

commonly used to describe Jesus Yeshua

commonly used to describe Jesus Yeshua
is<00:50:09.710> an<00:50:09.979> ancient<00:50:10.489> curse<00:50:10.729> this<00:50:11.569> named<00:50:11.960> this

is an ancient curse this named this

is an ancient curse this named this
acronym<00:50:12.710> that<00:50:13.039> they<00:50:13.190> gave<00:50:13.400> him<00:50:13.430> is<00:50:13.729> actually<00:50:14.180> a

acronym that they gave him is actually a

acronym that they gave him is actually a
curse<00:50:14.479> and<00:50:14.839> it<00:50:14.989> means<00:50:15.200> may<00:50:15.799> his<00:50:16.009> name<00:50:16.309> and

curse and it means may his name and

curse and it means may his name and
memory<00:50:16.609> be<00:50:16.999> blotted<00:50:17.390> out<00:50:17.719> but<00:50:18.619> that's<00:50:18.739> not<00:50:19.039> his

memory be blotted out but that's not his

memory be blotted out but that's not his
real<00:50:19.219> name<00:50:19.579> his<00:50:19.849> real<00:50:20.210> name<00:50:20.450> is<00:50:20.809> Yeshua<00:50:21.109> Yeshua

real name his real name is Yeshua Yeshua

real name his real name is Yeshua Yeshua
is<00:50:22.039> a<00:50:22.309> Hebrew<00:50:22.789> word<00:50:22.969> which<00:50:23.239> means<00:50:23.319> salvation

is a Hebrew word which means salvation

is a Hebrew word which means salvation
and<00:50:24.829> that's<00:50:25.069> what<00:50:25.219> we<00:50:25.339> are<00:50:25.489> doing<00:50:25.700> we're

and that's what we are doing we're

and that's what we are doing we're
trying<00:50:26.029> to<00:50:26.210> tell<00:50:26.329> people<00:50:26.359> that<00:50:26.930> reassurance

trying to tell people that reassurance

trying to tell people that reassurance
is<00:50:28.609> salvation<00:50:29.390> how<00:50:29.960> do<00:50:30.019> you<00:50:30.229> describe

is salvation how do you describe

is salvation how do you describe
yourself<00:50:30.769> there<00:50:31.549> because<00:50:32.180> if<00:50:32.509> you<00:50:32.719> were<00:50:32.900> in

yourself there because if you were in

yourself there because if you were in
Birmingham<00:50:34.700> England<00:50:34.910> where<00:50:35.269> I<00:50:35.299> come<00:50:35.630> from<00:50:35.660> and

Birmingham England where I come from and

Birmingham England where I come from and
you<00:50:36.079> said<00:50:36.319> to<00:50:36.440> people<00:50:36.739> that<00:50:36.799> you<00:50:36.920> follow<00:50:37.069> Jesus

you said to people that you follow Jesus

you said to people that you follow Jesus
let's<00:50:37.759> say<00:50:37.849> you're<00:50:37.999> Christian<00:50:38.420> but<00:50:38.869> here

let's say you're Christian but here

let's say you're Christian but here
first<00:50:39.769> first<00:50:40.130> of<00:50:40.279> all<00:50:40.430> first<00:50:40.819> of<00:50:40.969> all<00:50:41.089> I<00:50:41.150> say

first first of all first of all I say

first first of all first of all I say
that<00:50:41.749> I'm<00:50:41.869> a<00:50:41.900> hundred<00:50:42.289> percent<00:50:42.440> Jewish<00:50:42.859> and<00:50:43.249> a

that I'm a hundred percent Jewish and a

that I'm a hundred percent Jewish and a
hundred<00:50:43.819> percent<00:50:43.940> question<00:50:44.359> those<00:50:45.259> two

hundred percent question those two

hundred percent question those two
things<00:50:45.680> do<00:50:46.130> not<00:50:46.279> contradict<00:50:46.969> how<00:50:47.479> I<00:50:47.509> define

things do not contradict how I define

things do not contradict how I define
myself<00:50:48.229> I'm<00:50:48.710> a<00:50:48.859> Jew<00:50:49.039> for<00:50:49.249> Jesus<00:50:50.529> Jews<00:50:51.529> the

myself I'm a Jew for Jesus Jews the

myself I'm a Jew for Jesus Jews the
Jesus<00:50:52.249> say<00:50:52.519> they<00:50:52.999> are<00:50:53.119> fulfilling<00:50:53.269> Jesus's

Jesus say they are fulfilling Jesus's

Jesus say they are fulfilling Jesus's
original<00:50:54.799> mission<00:50:55.039> to<00:50:55.729> persuade<00:50:56.210> other<00:50:56.450> Jews

original mission to persuade other Jews

original mission to persuade other Jews
that<00:50:57.019> he<00:50:57.229> is<00:50:57.529> the<00:50:57.739> Messiah<00:51:00.819> out<00:51:01.819> of<00:51:02.089> an<00:51:02.210> Israeli

that he is the Messiah out of an Israeli

that he is the Messiah out of an Israeli
population<00:51:02.809> of<00:51:03.469> six<00:51:03.739> million<00:51:03.979> they<00:51:04.640> claim<00:51:04.910> a

population of six million they claim a

population of six million they claim a
membership<00:51:05.569> of<00:51:05.719> just<00:51:05.960> three<00:51:06.200> thousand<00:51:07.119> under

membership of just three thousand under

membership of just three thousand under
Israeli<00:51:08.509> law<00:51:08.630> they<00:51:09.259> are<00:51:09.289> forbidden<00:51:09.589> to<00:51:10.039> offer

Israeli law they are forbidden to offer

Israeli law they are forbidden to offer
any<00:51:10.759> incentives<00:51:11.660> to<00:51:11.839> entice<00:51:12.289> new<00:51:12.319> converts

any incentives to entice new converts

any incentives to entice new converts
and<00:51:13.430> they<00:51:13.880> face<00:51:14.119> huge<00:51:14.630> opposition<00:51:14.989> from

and they face huge opposition from

and they face huge opposition from
Eartha<00:51:16.130> docks<00:51:16.369> Jews<00:51:17.200> rabbi<00:51:18.200> singer<00:51:18.650> Lind<00:51:19.279> an

Eartha docks Jews rabbi singer Lind an

Eartha docks Jews rabbi singer Lind an
organization<00:51:20.479> that<00:51:20.660> was<00:51:20.809> set<00:51:21.109> up<00:51:21.140> to<00:51:21.499> combat

organization that was set up to combat

organization that was set up to combat
any<00:51:22.489> attempt<00:51:22.999> to<00:51:23.089> convert<00:51:23.539> Jews<00:51:23.960> to<00:51:24.440> other

any attempt to convert Jews to other

any attempt to convert Jews to other
faiths<00:51:24.999> they're<00:51:25.999> seeking<00:51:26.479> to<00:51:26.690> destroy<00:51:27.289> our

faiths they're seeking to destroy our

faiths they're seeking to destroy our
faith<00:51:27.859> that<00:51:28.849> means<00:51:29.089> that<00:51:29.239> this<00:51:29.359> is<00:51:29.509> a<00:51:29.719> direct

faith that means that this is a direct

faith that means that this is a direct
assault<00:51:30.559> on<00:51:30.799> the<00:51:30.920> on<00:51:31.249> Judaism<00:51:31.670> you<00:51:31.759> know<00:51:31.849> what

assault on the on Judaism you know what

assault on the on Judaism you know what
they're<00:51:32.119> saying<00:51:32.390> they're<00:51:32.599> saying<00:51:32.779> that

they're saying they're saying that

they're saying they're saying that
Judaism<00:51:33.799> is<00:51:34.339> a<00:51:34.749> false<00:51:36.039> defective<00:51:37.039> faith<00:51:37.309> from

Judaism is a false defective faith from

Judaism is a false defective faith from
which<00:51:37.759> you<00:51:38.180> need<00:51:38.329> to<00:51:38.509> be<00:51:38.660> saved

which you need to be saved

which you need to be saved
rabbi<00:51:41.240> singer<00:51:41.599> believes<00:51:41.900> dancer<00:51:42.470> netted<00:51:42.800> his

rabbi singer believes dancer netted his

rabbi singer believes dancer netted his
colleagues<00:51:43.430> are<00:51:43.760> just<00:51:44.089> Christians<00:51:44.630> posing<00:51:45.320> as

colleagues are just Christians posing as

colleagues are just Christians posing as
Jews<00:51:45.820> so<00:51:46.820> they<00:51:46.940> can<00:51:47.150> infiltrate<00:51:47.660> Jewish

Jews so they can infiltrate Jewish

Jews so they can infiltrate Jewish
communities<00:51:49.010> and<00:51:49.339> make<00:51:49.730> new<00:51:50.060> converts<00:51:50.630> to

communities and make new converts to

communities and make new converts to
Jesus<00:51:51.320> I<00:51:52.480> think<00:51:53.480> there<00:51:53.630> is<00:51:53.690> a<00:51:53.720> lot<00:51:53.960> of

Jesus I think there is a lot of

Jesus I think there is a lot of
ignorance<00:51:54.230> if<00:51:55.099> you<00:51:55.400> want<00:51:55.609> to<00:51:55.730> believe<00:51:56.000> them

ignorance if you want to believe them

ignorance if you want to believe them
believe<00:51:56.930> in<00:51:57.109> it<00:51:57.200> if<00:51:57.320> you<00:51:57.500> want<00:51:57.710> to<00:51:57.800> refuse

believe in it if you want to refuse

believe in it if you want to refuse
refuse<00:51:58.310> you<00:51:58.790> know<00:51:58.910> we're<00:51:59.060> not<00:51:59.180> forcing<00:51:59.510> you<00:51:59.690> to

refuse you know we're not forcing you to

refuse you know we're not forcing you to
do<00:52:00.020> anything<00:52:00.050> you<00:52:00.950> know<00:52:01.099> the<00:52:01.280> choice<00:52:01.490> is<00:52:01.730> yours

do anything you know the choice is yours

do anything you know the choice is yours
they<00:52:02.720> actually<00:52:02.930> blur<00:52:03.740> the<00:52:04.010> distinctions

they actually blur the distinctions

they actually blur the distinctions
between<00:52:04.820> Judaism<00:52:05.510> and<00:52:05.780> Christianity<00:52:06.050> and

between Judaism and Christianity and

between Judaism and Christianity and
order<00:52:07.580> to<00:52:07.790> war<00:52:08.119> Jews<00:52:08.690> who<00:52:08.960> would<00:52:09.109> otherwise

order to war Jews who would otherwise

order to war Jews who would otherwise
lose<00:52:09.920> resist<00:52:10.670> the<00:52:10.849> straightforward

lose resist the straightforward

lose resist the straightforward
Christian<00:52:11.990> message<00:52:12.170> I<00:52:12.650> would<00:52:12.920> respond<00:52:13.520> that

Christian message I would respond that

Christian message I would respond that
Jesus<00:52:14.300> again<00:52:14.839> gave<00:52:15.080> people<00:52:15.320> freedom<00:52:15.830> so<00:52:16.400> if

Jesus again gave people freedom so if

Jesus again gave people freedom so if
you<00:52:17.270> are<00:52:17.390> a<00:52:17.420> Jewish<00:52:17.869> person<00:52:18.349> then<00:52:18.830> you<00:52:18.920> come<00:52:19.130> to

you are a Jewish person then you come to

you are a Jewish person then you come to
faith<00:52:19.490> in<00:52:19.520> Jesus<00:52:20.089> and<00:52:20.330> you<00:52:20.420> still<00:52:20.720> want<00:52:20.900> to

faith in Jesus and you still want to

faith in Jesus and you still want to
keep<00:52:21.170> the<00:52:21.380> Shabbat<00:52:21.650> your<00:52:22.190> back<00:52:22.400> and<00:52:22.730> put<00:52:23.210> a

keep the Shabbat your back and put a

keep the Shabbat your back and put a
yarmulke<00:52:23.810> on<00:52:23.839> and<00:52:24.320> do<00:52:24.740> all<00:52:24.890> those<00:52:25.070> things<00:52:25.130> you

yarmulke on and do all those things you

yarmulke on and do all those things you
can<00:52:26.300> do<00:52:26.450> it<00:52:26.570> once<00:52:27.260> you<00:52:27.380> believe<00:52:27.560> in<00:52:27.859> him<00:52:28.040> the

can do it once you believe in him the

can do it once you believe in him the
rest<00:52:28.400> of<00:52:28.550> it<00:52:28.670> doesn't<00:52:29.030> matter<00:52:29.920> it's<00:52:30.920> a<00:52:31.280> knife

rest of it doesn't matter it's a knife

rest of it doesn't matter it's a knife
in<00:52:31.790> our<00:52:31.880> hearts<00:52:32.650> tonight<00:52:33.650> from<00:52:33.980> my<00:52:34.099> heart<00:52:34.310> as<00:52:34.520> a

in our hearts tonight from my heart as a

in our hearts tonight from my heart as a
Jew<00:52:34.849> as<00:52:35.150> a<00:52:35.270> teacher<00:52:35.630> is<00:52:35.900> Arab<00:52:36.170> Allah

the Crusaders that came into the city in

the Crusaders that came into the city in
1099<00:52:42.900> what<00:52:43.710> do<00:52:43.770> they<00:52:43.920> have<00:52:44.190> painted<00:52:44.760> on<00:52:44.880> their

1099 what do they have painted on their

1099 what do they have painted on their
shields<00:52:46.730> that<00:52:47.730> image<00:52:48.240> meant<00:52:48.680> destruction

shields that image meant destruction

shields that image meant destruction
every<00:52:50.160> Jew<00:52:50.369> in<00:52:50.520> the<00:52:50.640> city

every Jew in the city

every Jew in the city
July<00:52:51.780> 15th<00:52:52.320> herded<00:52:52.800> into<00:52:52.980> a<00:52:53.099> synagogue<00:52:53.460> that

July 15th herded into a synagogue that

July 15th herded into a synagogue that
doors<00:52:54.119> were<00:52:54.390> locked

doors were locked

doors were locked
John<00:52:55.670> 15:6<00:52:56.670> read<00:52:57.060> aloud<00:52:57.390> those<00:52:57.750> who<00:52:57.960> do<00:52:58.109> not

John 15:6 read aloud those who do not

John 15:6 read aloud those who do not
accept<00:52:58.560> we<00:52:58.950> burnt<00:52:59.280> they<00:53:00.210> proclaimed<00:53:00.810> we<00:53:01.140> do

accept we burnt they proclaimed we do

accept we burnt they proclaimed we do
this<00:53:01.800> to<00:53:02.460> honor<00:53:02.579> Christ<00:53:03.210> I<00:53:06.349> was<00:53:07.349> told<00:53:07.680> about

this to honor Christ I was told about

this to honor Christ I was told about
another<00:53:08.430> group<00:53:08.730> of<00:53:08.910> Jews<00:53:09.240> whose<00:53:09.869> belief<00:53:10.290> in

another group of Jews whose belief in

another group of Jews whose belief in
Jesus<00:53:11.070> has<00:53:11.490> brought<00:53:11.760> them<00:53:11.910> into<00:53:12.060> violent

Jesus has brought them into violent

Jesus has brought them into violent
conflict<00:53:13.320> with<00:53:13.500> their<00:53:13.680> Orthodox<00:53:14.310> Jewish

conflict with their Orthodox Jewish

conflict with their Orthodox Jewish
neighbors<00:53:30.530> did<00:53:31.530> you<00:53:31.619> feel<00:53:31.800> worried<00:53:32.130> fill<00:53:32.400> me

neighbors did you feel worried fill me

neighbors did you feel worried fill me
it's<00:53:33.440> my<00:53:34.440> hands<00:53:34.650> were<00:53:34.829> a<00:53:34.859> bit<00:53:35.099> shaky<00:53:35.339> yeah<00:53:36.380> yeah

it's my hands were a bit shaky yeah yeah

it's my hands were a bit shaky yeah yeah
kiemce<00:53:37.589> Figueres<00:53:38.220> is<00:53:38.460> an<00:53:38.760> Israeli<00:53:39.180> Christian

kiemce Figueres is an Israeli Christian

kiemce Figueres is an Israeli Christian
and<00:53:39.869> pastor<00:53:40.560> of<00:53:40.650> the<00:53:40.770> congregation<00:53:41.300> his<00:53:42.300> wife

and pastor of the congregation his wife

and pastor of the congregation his wife
debbie<00:53:42.990> is<00:53:43.170> from<00:53:43.560> a<00:53:43.589> Jewish<00:53:44.040> background

they're comparing us to Hitler and the

they're comparing us to Hitler and the
Nazis<00:53:50.390> whenever<00:53:51.390> they<00:53:51.540> tried<00:53:51.780> to<00:53:51.810> hold<00:53:52.140> a

Nazis whenever they tried to hold a

Nazis whenever they tried to hold a
religious<00:53:52.740> meeting<00:53:52.980> groups<00:53:53.910> of<00:53:54.119> Orthodox

religious meeting groups of Orthodox

religious meeting groups of Orthodox
Jews<00:53:55.170> often<00:53:55.770> try<00:53:56.339> to<00:53:56.369> disrupt<00:53:56.819> them<00:53:57.210> sometimes

Jews often try to disrupt them sometimes

Jews often try to disrupt them sometimes
violently<00:53:59.960> just<00:54:00.960> thrown<00:54:01.109> something<00:54:01.530> at<00:54:01.619> the

violently just thrown something at the

violently just thrown something at the
house<00:54:05.930> how<00:54:06.930> long<00:54:07.079> have<00:54:07.170> you<00:54:07.260> had<00:54:07.290> this<00:54:07.560> kind<00:54:07.740> of

house how long have you had this kind of

house how long have you had this kind of
hostility<00:54:11.750> yeah<00:54:12.750> the<00:54:13.200> the<00:54:13.230> police<00:54:13.650> is<00:54:13.950> almost

hostility yeah the the police is almost

hostility yeah the the police is almost
never<00:54:14.520> there<00:54:14.790> and<00:54:14.970> and<00:54:15.359> they<00:54:15.510> they<00:54:15.810> feel<00:54:16.140> free

never there and and they they feel free

never there and and they they feel free
to<00:54:16.440> come<00:54:16.800> to<00:54:16.950> our<00:54:17.040> house<00:54:17.250> it's<00:54:17.609> more<00:54:18.270> or<00:54:18.359> less

to come to our house it's more or less

to come to our house it's more or less
than<00:54:18.660> usual<00:54:18.960> stuff<00:54:19.170> that<00:54:19.380> happens<00:54:19.680> here<00:54:20.420> every

than usual stuff that happens here every

than usual stuff that happens here every
week<00:54:22.550> Jesus<00:54:23.550> was<00:54:23.700> a<00:54:23.730> Jew<00:54:23.819> and<00:54:24.470> he<00:54:25.470> wanted<00:54:25.800> other

week Jesus was a Jew and he wanted other

week Jesus was a Jew and he wanted other
Jews<00:54:26.400> to<00:54:27.089> follow<00:54:27.560> him<00:54:28.560> and<00:54:28.849> what<00:54:29.849> he<00:54:29.970> believed

Jews to follow him and what he believed

Jews to follow him and what he believed
about<00:54:30.660> God<00:54:31.140> it's<00:54:32.069> not<00:54:32.190> what<00:54:32.280> you<00:54:32.369> see<00:54:32.520> yourself

about God it's not what you see yourself

about God it's not what you see yourself
doing<00:54:33.380> yeah<00:54:34.380> I'm<00:54:35.250> a<00:54:35.430> Jew<00:54:35.640> and<00:54:35.880> I<00:54:36.390> tell<00:54:36.660> other

doing yeah I'm a Jew and I tell other

doing yeah I'm a Jew and I tell other
Jewish<00:54:37.380> people<00:54:37.829> that<00:54:38.460> Jesus<00:54:38.819> is<00:54:39.000> the<00:54:39.119> way<00:54:39.270> as

Jewish people that Jesus is the way as

Jewish people that Jesus is the way as
much<00:54:39.900> as<00:54:40.050> I<00:54:40.170> can<00:54:40.410> I<00:54:40.619> don't<00:54:40.980> force<00:54:41.280> it<00:54:41.430> down

much as I can I don't force it down

much as I can I don't force it down
their<00:54:41.819> throat<00:54:42.089> and<00:54:43.020> yeah<00:54:43.770> you<00:54:44.550> know<00:54:44.700> I<00:54:44.730> don't

their throat and yeah you know I don't

their throat and yeah you know I don't
force<00:54:45.540> anybody<00:54:46.010> to<00:54:47.010> listen<00:54:47.430> to<00:54:47.730> me

force anybody to listen to me

force anybody to listen to me
converting

converting

converting
was<00:54:50.020> at<00:54:50.230> the<00:54:50.500> heart<00:54:50.890> of<00:54:51.250> Christian<00:54:52.240> history<00:54:52.900> do

was at the heart of Christian history do

was at the heart of Christian history do
you<00:54:53.290> see<00:54:53.620> yourself<00:54:54.040> Dennis<00:54:54.370> being<00:54:55.150> part<00:54:55.480> of

you see yourself Dennis being part of

you see yourself Dennis being part of
that<00:54:55.750> history<00:54:56.350> of<00:54:56.560> needing<00:54:57.490> to<00:54:57.670> convert<00:54:58.060> Jews

that history of needing to convert Jews

that history of needing to convert Jews
to<00:54:59.260> make<00:54:59.440> them<00:54:59.620> see<00:54:59.920> that<00:55:00.400> Jesus<00:55:00.760> is<00:55:00.880> the

to make them see that Jesus is the

to make them see that Jesus is the
Messiah<00:55:01.120> that<00:55:01.960> the<00:55:02.110> word<00:55:02.320> conversion<00:55:03.070> I<00:55:03.190> feel

Messiah that the word conversion I feel

Messiah that the word conversion I feel
a<00:55:03.490> bit<00:55:03.790> a<00:55:03.820> little<00:55:04.090> bit<00:55:04.440> uneasy<00:55:05.440> with<00:55:05.710> Paul<00:55:06.640> did

a bit a little bit uneasy with Paul did

a bit a little bit uneasy with Paul did
not<00:55:06.850> tried<00:55:07.570> to<00:55:07.810> make<00:55:08.020> Jews<00:55:08.440> non-jews<00:55:09.280> he

not tried to make Jews non-jews he

not tried to make Jews non-jews he
himself<00:55:11.160> says<00:55:12.160> about<00:55:12.400> himself<00:55:12.610> I<00:55:13.030> am<00:55:13.060> a<00:55:13.360> Jew<00:55:13.620> so

himself says about himself I am a Jew so

himself says about himself I am a Jew so
we're<00:55:14.770> not<00:55:14.860> trying<00:55:15.010> to<00:55:15.250> convert<00:55:15.640> any<00:55:15.940> Jew

we're not trying to convert any Jew

we're not trying to convert any Jew
we're<00:55:17.830> trying<00:55:18.160> to<00:55:18.970> show<00:55:19.720> every<00:55:20.410> human<00:55:20.770> being

we're trying to show every human being

we're trying to show every human being
to<00:55:22.540> show<00:55:22.720> them<00:55:22.960> the<00:55:23.170> light<00:55:23.350> of<00:55:23.590> Jesus<00:55:23.980> of<00:55:24.430> the

to show them the light of Jesus of the

to show them the light of Jesus of the
Messiah<00:55:25.120> and<00:55:25.780> to<00:55:25.990> Jews<00:55:26.260> even<00:55:26.770> more<00:55:27.190> so<00:55:27.400> as<00:55:27.580> the

Messiah and to Jews even more so as the

Messiah and to Jews even more so as the
light<00:55:27.970> of<00:55:28.180> their<00:55:28.570> own<00:55:28.600> Messiah<00:55:29.290> he<00:55:29.770> will<00:55:29.950> come

light of their own Messiah he will come

light of their own Messiah he will come
the<00:55:30.610> day<00:55:30.790> will<00:55:31.000> come<00:55:31.030> we<00:55:31.960> read<00:55:32.200> it<00:55:32.320> in<00:55:32.380> the

the day will come we read it in the

the day will come we read it in the
profits<00:55:32.950> that<00:55:33.130> the<00:55:33.850> Jewish<00:55:34.120> nation<00:55:34.330> will<00:55:34.750> have

profits that the Jewish nation will have

profits that the Jewish nation will have
a<00:55:35.140> personal<00:55:35.820> intimate<00:55:36.820> encounter<00:55:37.570> with<00:55:38.320> the

a personal intimate encounter with the

a personal intimate encounter with the
Messiah<00:55:39.460> we're<00:55:40.450> just<00:55:40.660> there<00:55:41.470> to<00:55:41.770> tell<00:55:42.510> whoever

Messiah we're just there to tell whoever

Messiah we're just there to tell whoever
wants<00:55:43.810> to<00:55:43.930> hear<00:55:44.200> that<00:55:44.380> Jesus<00:55:45.190> is<00:55:45.490> the<00:55:46.270> Messiah

wants to hear that Jesus is the Messiah

wants to hear that Jesus is the Messiah
that<00:55:46.870> they're<00:55:47.050> waiting<00:55:47.260> for<00:55:47.680> that<00:55:47.890> Jesus<00:55:48.310> the

that they're waiting for that Jesus the

that they're waiting for that Jesus the
Jewish<00:55:48.990> Messiah<00:55:49.990> is<00:55:50.530> their<00:55:50.920> Messiah<00:55:53.880> while<00:55:54.880> I

Jewish Messiah is their Messiah while I

Jewish Messiah is their Messiah while I
was<00:55:55.210> talking<00:55:55.750> to<00:55:55.960> Debbie<00:55:56.170> in<00:55:56.320> yaqeen<00:55:56.680> we<00:55:57.280> heard

was talking to Debbie in yaqeen we heard

was talking to Debbie in yaqeen we heard
voices<00:55:57.700> outside<00:55:58.500> their<00:55:59.500> Orthodox<00:56:00.190> Jewish

voices outside their Orthodox Jewish

voices outside their Orthodox Jewish
neighbors<00:56:01.150> had<00:56:01.390> arrived<00:56:01.750> so<00:56:02.680> I<00:56:02.920> went<00:56:03.190> to

neighbors had arrived so I went to

neighbors had arrived so I went to
investigate

investigate

investigate
[Music]

they refused to talk to me and then the

they refused to talk to me and then the
Israeli<00:56:22.120> police<00:56:22.450> turned<00:56:22.840> up

Debbi Figueres also came out and tried

Debbi Figueres also came out and tried
to<00:56:45.820> reason<00:56:46.060> with<00:56:46.270> them<00:56:50.580> obviously<00:56:51.580> this<00:56:51.670> is

to reason with them obviously this is

to reason with them obviously this is
quite<00:56:52.000> unnerving<00:56:52.330> you've<00:56:52.780> got<00:56:52.990> a<00:56:53.230> protest

quite unnerving you've got a protest

quite unnerving you've got a protest
taking<00:56:54.130> place<00:56:54.340> and<00:56:54.520> the<00:56:54.609> police<00:56:54.820> have<00:56:55.000> just

taking place and the police have just

taking place and the police have just
arrived<00:56:55.480> what<00:56:55.990> it<00:56:56.109> says<00:56:56.290> to<00:56:56.470> me<00:56:56.619> is<00:56:56.650> that<00:56:57.060> Jesus

arrived what it says to me is that Jesus

arrived what it says to me is that Jesus
still<00:56:58.359> matters<00:56:58.869> today<00:56:59.050> in<00:56:59.290> Israel<00:56:59.530> he's<00:56:59.950> still

still matters today in Israel he's still

still matters today in Israel he's still
a<00:57:00.430> person<00:57:01.030> of<00:57:01.390> contention<00:57:02.320> if<00:57:02.619> you're<00:57:02.800> a<00:57:02.859> Jew

a person of contention if you're a Jew

a person of contention if you're a Jew
who<00:57:03.340> follows<00:57:03.730> Jesus<00:57:03.760> it's<00:57:04.570> not<00:57:04.720> that<00:57:05.349> simple

who follows Jesus it's not that simple

who follows Jesus it's not that simple
you<00:57:06.099> may<00:57:06.310> end<00:57:06.520> up<00:57:06.670> having<00:57:06.730> a<00:57:07.330> protest<00:57:08.260> outside

you may end up having a protest outside

you may end up having a protest outside
your<00:57:08.770> home<00:57:08.980> and<00:57:09.190> antagonizing<00:57:10.030> Jews<00:57:10.510> who

your home and antagonizing Jews who

your home and antagonizing Jews who
still<00:57:11.080> see<00:57:11.410> Jesus<00:57:12.099> and<00:57:12.280> Christianity<00:57:12.930> as<00:57:13.930> a

still see Jesus and Christianity as a

still see Jesus and Christianity as a
symbol<00:57:14.470> of<00:57:14.619> oppression<00:57:14.740> and<00:57:15.400> suffering

[Music]

[Music]
[Applause]

[Applause]

[Applause]
I<00:57:30.770> worried<00:57:31.770> that<00:57:31.800> things<00:57:32.190> might<00:57:32.460> escalate<00:57:32.760> and

I worried that things might escalate and

I worried that things might escalate and
that<00:57:33.630> somebody<00:57:34.080> manned<00:57:34.320> are<00:57:34.500> being<00:57:34.650> hurt<00:57:34.860> yes

that somebody manned are being hurt yes

that somebody manned are being hurt yes
yes<00:57:36.360> right<00:57:36.690> now<00:57:37.790> no<00:57:38.790> one<00:57:39.030> thank<00:57:39.330> God<00:57:39.510> was

yes right now no one thank God was

yes right now no one thank God was
physically<00:57:40.140> hurt<00:57:40.350> but<00:57:41.160> it<00:57:41.280> takes<00:57:41.520> only<00:57:41.790> one

physically hurt but it takes only one

physically hurt but it takes only one
more<00:57:44.190> zealous<00:57:44.640> person<00:57:45.420> to<00:57:45.780> take<00:57:46.350> the

more zealous person to take the

more zealous person to take the
Rabbinical<00:57:47.820> say<00:57:48.300> that<00:57:48.600> what<00:57:48.810> the<00:57:48.930> rabbi's<00:57:49.260> say

Rabbinical say that what the rabbi's say

Rabbinical say that what the rabbi's say
and<00:57:49.890> take<00:57:50.070> it<00:57:50.250> to<00:57:50.400> his<00:57:50.790> interpretation<00:57:51.540> and

and take it to his interpretation and

and take it to his interpretation and
yeah

yeah

yeah
do<00:57:53.070> something<00:57:53.610> Maurice<00:57:54.480> told<00:57:54.840> us<00:57:55.050> already

do something Maurice told us already

do something Maurice told us already
when<00:57:55.770> when<00:57:56.040> we<00:57:56.250> go<00:57:56.550> into<00:57:56.940> power<00:57:57.740> then<00:57:58.740> we<00:57:59.070> will

when when we go into power then we will

when when we go into power then we will
kill<00:57:59.760> you<00:57:59.910> like<00:58:00.090> we<00:58:00.300> killed<00:58:00.570> your<00:58:00.840> Jesus<00:58:02.000> yeah

kill you like we killed your Jesus yeah

kill you like we killed your Jesus yeah
that's<00:58:03.240> something<00:58:03.690> that<00:58:03.930> they<00:58:04.020> were<00:58:04.110> shouting

that's something that they were shouting

that's something that they were shouting
here<00:58:04.680> with<00:58:04.860> loudspeakers<00:58:05.460> in<00:58:05.490> there<00:58:05.760> in<00:58:05.940> one

here with loudspeakers in there in one

here with loudspeakers in there in one
of<00:58:06.120> their<00:58:06.330> demonstrations<00:58:06.930> which<00:58:07.050> which<00:58:07.230> is<00:58:07.380> a

of their demonstrations which which is a

of their demonstrations which which is a
crazy<00:58:07.800> thing<00:58:08.010> to<00:58:08.190> say<00:58:08.370> given<00:58:08.940> that<00:58:10.160> the<00:58:11.160> basis

crazy thing to say given that the basis

crazy thing to say given that the basis
of<00:58:11.580> anti-semitism<00:58:12.290> has<00:58:13.290> been<00:58:13.530> that<00:58:14.100> untruth

of anti-semitism has been that untruth

of anti-semitism has been that untruth
that<00:58:15.150> the<00:58:15.690> Jews<00:58:15.900> are<00:58:15.930> responsible<00:58:16.080> for<00:58:16.620> the

that the Jews are responsible for the

that the Jews are responsible for the
death<00:58:16.890> of<00:58:17.010> Jesus<00:58:17.070> that<00:58:17.490> they're<00:58:17.580> actually

death of Jesus that they're actually

death of Jesus that they're actually
appropriating<00:58:19.350> and<00:58:19.560> taking<00:58:20.160> on<00:58:20.340> that<00:58:20.850> untruth

appropriating and taking on that untruth

appropriating and taking on that untruth
you<00:58:21.750> and<00:58:21.990> using<00:58:22.290> it<00:58:22.590> to<00:58:23.420> persecute<00:58:24.420> you<00:58:25.140> yeah

you and using it to persecute you yeah

you and using it to persecute you yeah
that's<00:58:26.670> crazy

that's crazy

that's crazy
yeah<00:58:27.600> well<00:58:27.840> absolutely<00:58:28.050> crazy<00:58:28.560> it<00:58:29.010> is

yeah well absolutely crazy it is

yeah well absolutely crazy it is
absolutely<00:58:29.880> crazy<00:58:30.090> I<00:58:30.450> mean<00:58:30.990> this<00:58:31.350> could<00:58:31.530> be

absolutely crazy I mean this could be

absolutely crazy I mean this could be
almost<00:58:31.860> 2,000<00:58:32.490> years<00:58:32.520> ago<00:58:32.790> where<00:58:33.240> the<00:58:33.510> early

almost 2,000 years ago where the early

almost 2,000 years ago where the early
Christians<00:58:34.200> are<00:58:34.320> being<00:58:34.470> thrown<00:58:34.740> out<00:58:34.920> of<00:58:34.980> the

Christians are being thrown out of the

Christians are being thrown out of the
synagogue<00:58:35.430> have<00:58:35.730> been<00:58:35.850> harassed<00:58:36.210> by<00:58:36.420> people

synagogue have been harassed by people

synagogue have been harassed by people
because<00:58:37.110> they're<00:58:37.320> proclaiming<00:58:38.040> that<00:58:38.220> Jesus

because they're proclaiming that Jesus

because they're proclaiming that Jesus
is<00:58:38.820> the<00:58:38.910> Messiah<00:58:38.940> so<00:58:39.600> it's<00:58:39.720> it's<00:58:40.110> anything

is the Messiah so it's it's anything

is the Messiah so it's it's anything
it's<00:58:40.980> history<00:58:41.400> repeating<00:58:41.910> yourself<00:58:42.210> here<00:58:42.360> but

it's history repeating yourself here but

it's history repeating yourself here but
instead<00:58:42.750> it's<00:58:43.080> a<00:58:43.260> it's<00:58:43.740> here<00:58:43.950> on<00:58:43.980> camera<00:58:44.310> yeah

instead it's a it's here on camera yeah

instead it's a it's here on camera yeah
yes<00:58:45.090> and<00:58:45.360> it's<00:58:46.130> Israel<00:58:47.480> 2007<00:58:48.480> a<00:58:48.570> democratic

yes and it's Israel 2007 a democratic

yes and it's Israel 2007 a democratic
state

state

state
[Music]

in the next part we investigate the

in the next part we investigate the
extra-ordinary<00:59:00.329> claim<00:59:01.289> that<00:59:01.619> Jesus<00:59:02.219> might

extra-ordinary claim that Jesus might

extra-ordinary claim that Jesus might
have<00:59:02.670> actually<00:59:02.880> traveled<00:59:03.449> to<00:59:03.749> India<00:59:04.319> and<00:59:04.559> is

have actually traveled to India and is

have actually traveled to India and is
even<00:59:05.430> said<00:59:05.640> to<00:59:05.789> be<00:59:05.910> buried<00:59:06.209> there<00:59:06.479> and<00:59:07.229> how<00:59:07.920> a

even said to be buried there and how a

even said to be buried there and how a
fifth<00:59:08.459> but<00:59:08.699> the<00:59:08.819> world's<00:59:09.239> population

fifth but the world's population

fifth but the world's population
believed<00:59:10.739> Jesus<00:59:11.279> was<00:59:11.489> not<00:59:11.789> a<00:59:11.969> Jew<00:59:11.999> or<00:59:12.539> a

believed Jesus was not a Jew or a

believed Jesus was not a Jew or a
Christian<00:59:13.499> but<00:59:14.339> a<00:59:14.549> Muslim<00:59:29.180> 5,000<00:59:30.180> feet<00:59:30.359> up<00:59:30.630> in

Christian but a Muslim 5,000 feet up in

Christian but a Muslim 5,000 feet up in
the<00:59:31.259> foothills<00:59:31.769> of<00:59:31.949> the<00:59:32.009> Himalayas<00:59:32.640> in<00:59:32.910> the

the foothills of the Himalayas in the

the foothills of the Himalayas in the
hotly<00:59:33.660> disputed<00:59:33.809> territory<00:59:34.769> of<00:59:34.859> Kashmir<00:59:35.400> lies

hotly disputed territory of Kashmir lies

hotly disputed territory of Kashmir lies
the<00:59:36.209> ancient<00:59:36.390> city<00:59:37.140> of<00:59:37.289> Srinagar<00:59:39.709> Srinagar<00:59:40.709> is

the ancient city of Srinagar Srinagar is

the ancient city of Srinagar Srinagar is
a<00:59:40.979> predominantly<00:59:41.640> Muslim<00:59:41.969> city

the Bible is not the only holy book with

the Bible is not the only holy book with
the<00:59:50.869> story<00:59:51.200> of<00:59:51.350> Jesus<00:59:51.890> the<00:59:52.640> Quran<00:59:52.970> mentions

the story of Jesus the Quran mentions

the story of Jesus the Quran mentions
him<00:59:53.720> to<00:59:53.960> 36<00:59:54.860> times

him to 36 times

him to 36 times
it<00:59:56.150> gives<00:59:56.480> him<00:59:56.690> many<00:59:56.930> special<00:59:57.530> titles

it gives him many special titles

it gives him many special titles
including<00:59:59.000> Messiah<00:59:59.590> but<01:00:00.590> in<01:00:00.800> Islam<01:00:01.220> Jesus<01:00:02.150> is

including Messiah but in Islam Jesus is

including Messiah but in Islam Jesus is
regarded<01:00:02.869> as<01:00:02.990> one<01:00:03.080> of<01:00:03.350> God's<01:00:03.740> prophets<01:00:04.130> a

regarded as one of God's prophets a

regarded as one of God's prophets a
precursor<01:00:05.360> to<01:00:05.630> Muhammad<01:00:10.750> the<01:00:11.750> Quran<01:00:12.140> also

precursor to Muhammad the Quran also

precursor to Muhammad the Quran also
describes<01:00:13.580> his<01:00:13.880> miraculous<01:00:14.360> birth<01:00:14.720> how<01:00:15.590> he

describes his miraculous birth how he

describes his miraculous birth how he
performed<01:00:16.400> many<01:00:16.670> miracles<01:00:16.850> and<01:00:17.540> that<01:00:18.080> he<01:00:18.230> was

performed many miracles and that he was

performed many miracles and that he was
sent<01:00:18.740> to<01:00:18.920> guide<01:00:19.130> the<01:00:19.400> children<01:00:19.640> of<01:00:19.940> Israel<01:00:20.360> all

sent to guide the children of Israel all

sent to guide the children of Israel all
familiar<01:00:21.740> stuff<01:00:21.980> for<01:00:22.250> Christians<01:00:22.700> but<01:00:23.300> where

familiar stuff for Christians but where

familiar stuff for Christians but where
it<01:00:23.660> diverges<01:00:24.350> completely<01:00:25.160> from<01:00:25.400> the

it diverges completely from the

it diverges completely from the
traditional<01:00:26.030> biblical<01:00:26.630> narrative<01:00:27.140> is<01:00:27.680> its

traditional biblical narrative is its

traditional biblical narrative is its
understanding<01:00:28.790> of<01:00:29.060> what<01:00:29.330> happened<01:00:29.690> to<01:00:29.780> Jesus

understanding of what happened to Jesus

understanding of what happened to Jesus
at<01:00:30.380> the<01:00:30.590> end<01:00:30.800> of<01:00:31.220> his<01:00:31.400> life<01:00:35.590> who<01:00:36.590> need<01:00:36.890> ashes<01:00:37.369> in

at the end of his life who need ashes in

at the end of his life who need ashes in
my<01:00:37.580> day<01:00:37.760> vacation<01:00:39.220> Shubham<01:00:40.220> -<01:00:40.910> Vulcan<01:00:41.660> embody

my day vacation Shubham - Vulcan embody

my day vacation Shubham - Vulcan embody
engineer<01:00:43.160> of<01:00:43.490> Astrakhan

engineer of Astrakhan

engineer of Astrakhan
Obama<01:00:45.260> needed<01:00:45.619> a<01:00:45.950> bra<01:00:46.280> so<01:00:46.850> provide<01:00:47.300> your

Obama needed a bra so provide your

Obama needed a bra so provide your
mousou<01:00:48.470> mamita

mousou mamita

mousou mamita
Srinagar<01:00:51.569> is<01:00:52.049> the<01:00:52.230> starting<01:00:52.769> point<01:00:52.950> for<01:00:53.130> the

Srinagar is the starting point for the

Srinagar is the starting point for the
next<01:00:53.670> part<01:00:53.880> of<01:00:54.089> my<01:00:54.240> investigation<01:00:54.720> to

next part of my investigation to

next part of my investigation to
understand<01:00:56.400> who<01:00:56.760> Muslims<01:00:57.359> believe<01:00:57.809> the<01:00:58.049> real

understand who Muslims believe the real

understand who Muslims believe the real
Jesus<01:00:58.829> was<01:01:00.619> it<01:01:01.619> is<01:01:01.799> also<01:01:02.010> the<01:01:02.430> setting<01:01:02.760> for<01:01:03.150> one

Jesus was it is also the setting for one

Jesus was it is also the setting for one
of<01:01:03.390> the<01:01:03.480> most<01:01:04.250> stories<01:01:05.250> concerning<01:01:05.519> Jesus<01:01:06.450> I

of the most stories concerning Jesus I

of the most stories concerning Jesus I
have<01:01:07.019> ever<01:01:07.289> come<01:01:07.619> across<01:01:25.130> all<01:01:26.130> Christians

have ever come across all Christians

have ever come across all Christians
like<01:01:27.000> me<01:01:27.240> a<01:01:27.510> talk<01:01:27.990> from<01:01:28.200> a<01:01:28.260> very<01:01:28.470> early<01:01:28.740> age

like me a talk from a very early age

like me a talk from a very early age
that<01:01:29.519> Jesus<01:01:30.210> spent<01:01:30.510> his<01:01:30.720> entire<01:01:30.869> life<01:01:31.200> in<01:01:31.500> the

that Jesus spent his entire life in the

that Jesus spent his entire life in the
Middle<01:01:32.130> East<01:01:32.250> that<01:01:32.640> he<01:01:33.089> was<01:01:33.269> crucified<01:01:33.569> and

Middle East that he was crucified and

Middle East that he was crucified and
died<01:01:34.710> in<01:01:34.950> Jerusalem<01:01:36.740> but<01:01:37.740> here<01:01:38.039> in<01:01:38.190> Kashmir

died in Jerusalem but here in Kashmir

died in Jerusalem but here in Kashmir
there's<01:01:39.480> a<01:01:39.599> totally<01:01:40.170> different<01:01:40.200> story<01:01:41.160> one

there's a totally different story one

there's a totally different story one
that<01:01:42.150> claims<01:01:42.450> that<01:01:42.720> Jesus<01:01:42.960> did<01:01:43.349> not<01:01:43.380> die<01:01:43.559> on

that claims that Jesus did not die on

that claims that Jesus did not die on
the<01:01:44.160> cross<01:01:44.309> but<01:01:44.880> escaped<01:01:45.269> to<01:01:45.450> India<01:01:45.900> where<01:01:46.619> he

the cross but escaped to India where he

the cross but escaped to India where he
continued<01:01:47.369> his<01:01:47.400> teaching<01:01:48.089> got<01:01:48.690> married<01:01:49.140> had<01:01:49.740> a

continued his teaching got married had a

continued his teaching got married had a
son<01:01:50.130> and<01:01:50.369> lived<01:01:50.880> to<01:01:51.000> a<01:01:51.059> ripe<01:01:51.089> old<01:01:51.359> age<01:01:51.809> and<01:01:52.309> even

son and lived to a ripe old age and even

son and lived to a ripe old age and even
that<01:01:53.760> he<01:01:53.940> was<01:01:54.119> buried<01:01:54.660> here<01:02:03.769> I<01:02:05.450> have<01:02:06.450> come<01:02:06.660> to

that he was buried here I have come to

that he was buried here I have come to
meet<01:02:06.960> a<01:02:07.019> man<01:02:07.349> who<01:02:07.410> has<01:02:08.069> spent<01:02:08.190> the<01:02:08.400> last<01:02:08.609> 40

meet a man who has spent the last 40

meet a man who has spent the last 40
years<01:02:09.710> investigating<01:02:10.710> this<01:02:11.039> ancient

years investigating this ancient

years investigating this ancient
tradition<01:02:12.289> when<01:02:13.289> you<01:02:13.440> study<01:02:13.799> the<01:02:14.490> Gospels<01:02:15.000> and

tradition when you study the Gospels and

tradition when you study the Gospels and
you<01:02:16.500> come<01:02:16.890> to<01:02:17.190> the<01:02:18.019> information<01:02:19.019> where<01:02:19.380> it<01:02:19.529> is

you come to the information where it is

you come to the information where it is
said<01:02:19.920> that<01:02:20.839> Jesus<01:02:21.839> was<01:02:22.019> lost<01:02:22.349> to<01:02:22.589> his<01:02:22.740> parents

said that Jesus was lost to his parents

said that Jesus was lost to his parents
at<01:02:23.670> the<01:02:24.000> age<01:02:24.029> of<01:02:24.359> 12<01:02:24.720> and<01:02:24.990> he<01:02:25.529> came<01:02:25.740> back<01:02:26.009> at<01:02:26.250> the

at the age of 12 and he came back at the

at the age of 12 and he came back at the
age<01:02:26.609> of<01:02:26.759> 28<01:02:27.210> or<01:02:27.630> 30<01:02:28.289> to<01:02:29.190> Jerusalem<01:02:30.150> and<01:02:30.450> then<01:02:31.019> he

age of 28 or 30 to Jerusalem and then he

age of 28 or 30 to Jerusalem and then he
his<01:02:31.799> ministry<01:02:32.309> was<01:02:32.519> for<01:02:32.789> two<01:02:32.970> years<01:02:33.269> and<01:02:33.509> after

his ministry was for two years and after

his ministry was for two years and after
that<01:02:34.289> he<01:02:34.529> was<01:02:34.710> crucifixion<01:02:35.490> so<01:02:36.000> there<01:02:36.329> is<01:02:36.450> the

that he was crucifixion so there is the

that he was crucifixion so there is the
first<01:02:37.109> thing<01:02:37.289> is<01:02:37.440> that<01:02:37.619> there<01:02:37.890> is<01:02:38.009> a<01:02:38.039> gap<01:02:38.400> of<01:02:39.150> so

first thing is that there is a gap of so

first thing is that there is a gap of so
many<01:02:39.779> years<01:02:40.049> in<01:02:40.440> the<01:02:40.559> life<01:02:40.740> of<01:02:41.119> Jesus<01:02:42.119> the

many years in the life of Jesus the

many years in the life of Jesus the
second<01:02:43.559> point<01:02:43.950> is<01:02:44.190> that<01:02:44.549> when<01:02:45.269> he<01:02:45.480> was

second point is that when he was

second point is that when he was
crucified<01:02:46.339> his<01:02:47.339> legs<01:02:48.000> were<01:02:48.210> not<01:02:48.420> broken<01:02:48.809> and

crucified his legs were not broken and

crucified his legs were not broken and
he<01:02:50.460> was<01:02:50.700> brought<01:02:51.359> down<01:02:51.690> from<01:02:52.380> the<01:02:52.529> cross<01:02:52.799> and

he was brought down from the cross and

he was brought down from the cross and
put<01:02:54.119> a<01:02:54.150> specially<01:02:55.049> made<01:02:57.109> sacrifice<01:02:58.109> and<01:02:58.700> then

put a specially made sacrifice and then

put a specially made sacrifice and then
next<01:03:00.029> day<01:03:00.269> they<01:03:00.509> say<01:03:00.950> he<01:03:01.950> is<01:03:02.009> no<01:03:02.309> more<01:03:02.549> there

next day they say he is no more there

next day they say he is no more there
he's<01:03:04.300> lost<01:03:04.660> to<01:03:04.870> them<01:03:05.080> so<01:03:05.890> there<01:03:06.130> are<01:03:06.310> two

he's lost to them so there are two

he's lost to them so there are two
incidences<01:03:07.060> he's<01:03:07.270> lost<01:03:07.630> as<01:03:07.930> a<01:03:07.990> young<01:03:08.560> man<01:03:08.800> and

incidences he's lost as a young man and

incidences he's lost as a young man and
he's<01:03:10.810> lost<01:03:11.160> to<01:03:12.160> the<01:03:12.280> people<01:03:13.290> after

he's lost to the people after

he's lost to the people after
crucifixion<01:03:15.600> so<01:03:16.600> I<01:03:16.930> began<01:03:17.650> thinking<01:03:17.950> on<01:03:18.340> it

crucifixion so I began thinking on it

crucifixion so I began thinking on it
that<01:03:19.390> he<01:03:19.720> is<01:03:19.930> lost<01:03:20.520> twice<01:03:21.520> and<01:03:22.560> we<01:03:23.560> have<01:03:23.710> to

that he is lost twice and we have to

that he is lost twice and we have to
find<01:03:24.100> him<01:03:24.750> professor<01:03:25.750> Feder<01:03:26.320> his<01:03:26.590> name<01:03:26.860> is<01:03:27.130> a

find him professor Feder his name is a

find him professor Feder his name is a
Sufi<01:03:27.730> part<01:03:28.480> of<01:03:28.660> a<01:03:28.750> mystic<01:03:29.230> tradition<01:03:29.740> within

Sufi part of a mystic tradition within

Sufi part of a mystic tradition within
Islam<01:03:30.550> that<01:03:30.970> has<01:03:31.030> a<01:03:31.210> particular<01:03:31.750> reference

Islam that has a particular reference

Islam that has a particular reference
for<01:03:32.770> Jesus<01:03:34.290> over<01:03:35.290> the<01:03:35.410> last<01:03:35.560> 40<01:03:35.980> years<01:03:36.280> he<01:03:36.760> has

for Jesus over the last 40 years he has

for Jesus over the last 40 years he has
collected<01:03:37.240> copies<01:03:37.900> of<01:03:38.050> many<01:03:38.260> ancient<01:03:38.620> Indian

collected copies of many ancient Indian

collected copies of many ancient Indian
and<01:03:39.670> Tibetan<01:03:40.240> documents<01:03:40.870> that<01:03:41.260> he<01:03:41.440> claims

and Tibetan documents that he claims

and Tibetan documents that he claims
prove<01:03:42.550> Jesus<01:03:43.120> came<01:03:43.450> to<01:03:43.480> India<01:03:44.130> this<01:03:45.130> is<01:03:45.190> the

prove Jesus came to India this is the

prove Jesus came to India this is the
dividend<01:03:45.850> document<01:03:46.510> which<01:03:46.990> is<01:03:47.170> translated

dividend document which is translated

dividend document which is translated
from<01:03:48.130> the<01:03:48.340> Chinese<01:03:48.850> he<01:03:49.360> tells<01:03:49.660> about<01:03:49.840> Jesus

from the Chinese he tells about Jesus

from the Chinese he tells about Jesus
spreading<01:03:52.720> his<01:03:52.930> message<01:03:52.960> among<01:03:53.950> the<01:03:54.100> lost

spreading his message among the lost

spreading his message among the lost
sheep<01:03:54.730> his<01:03:55.600> name<01:03:55.990> is<01:03:56.230> the<01:03:56.530> glass<01:03:57.160> mirror

sheep his name is the glass mirror

sheep his name is the glass mirror
he<01:03:58.390> says<01:03:58.780> you<01:03:59.710> sue<01:03:59.980> the<01:04:00.190> teacher<01:04:00.430> and<01:04:00.850> founder

he says you sue the teacher and founder

he says you sue the teacher and founder
of<01:04:01.750> the<01:04:02.020> religion<01:04:02.200> who<01:04:03.070> was<01:04:03.310> born

of the religion who was born

of the religion who was born
miraculously<01:04:04.830> proclaimed<01:04:05.830> himself<01:04:06.160> as<01:04:06.640> the

miraculously proclaimed himself as the

miraculously proclaimed himself as the
saving<01:04:07.450> of<01:04:07.600> the<01:04:07.660> world<01:04:08.130> now<01:04:09.130> here<01:04:09.550> is<01:04:09.700> a

saving of the world now here is a

saving of the world now here is a
document<01:04:10.060> we<01:04:10.930> wish<01:04:11.110> a<01:04:11.290> map<01:04:11.500> around<01:04:11.680> this<01:04:12.070> is

document we wish a map around this is

document we wish a map around this is
the<01:04:12.370> most<01:04:12.550> important<01:04:13.120> document<01:04:13.240> it<01:04:14.230> says<01:04:14.530> that

the most important document it says that

the most important document it says that
Jesus<01:04:15.810> comes<01:04:16.810> to<01:04:16.990> Kashmir

Jesus comes to Kashmir

Jesus comes to Kashmir
he<01:04:18.250> means<01:04:18.520> the<01:04:18.760> king<01:04:18.970> shalivahana<01:04:20.520> about<01:04:21.990> 78

he means the king shalivahana about 78

he means the king shalivahana about 78
ad<01:04:23.410> and<01:04:24.720> he<01:04:25.720> tells<01:04:26.170> him<01:04:26.440> that<01:04:26.470> his<01:04:26.890> name<01:04:26.920> is

ad and he tells him that his name is

ad and he tells him that his name is
Easter<01:04:27.850> petrm<01:04:28.390> and<01:04:28.630> Konya<01:04:29.440> carmem<01:04:29.920> born<01:04:30.220> of<01:04:30.520> a

Easter petrm and Konya carmem born of a

Easter petrm and Konya carmem born of a
who<01:04:31.090> are<01:04:31.180> Jin<01:04:31.450> and<01:04:31.660> son<01:04:32.230> of<01:04:32.260> God<01:04:32.620> and<01:04:32.890> when<01:04:33.580> was

who are Jin and son of God and when was

who are Jin and son of God and when was
this<01:04:34.210> document<01:04:34.480> discovered<01:04:35.260> he<01:04:35.500> said<01:04:35.680> an

this document discovered he said an

this document discovered he said an
ancient<01:04:36.070> manuscript<01:04:36.610> and<01:04:37.300> this<01:04:37.540> date<01:04:37.780> is<01:04:37.840> one

ancient manuscript and this date is one

ancient manuscript and this date is one
month<01:04:38.620> seven<01:04:39.660> one<01:04:40.660> one<01:04:40.690> seven<01:04:41.140> so<01:04:41.860> this<01:04:41.950> is

month seven one one seven so this is

month seven one one seven so this is
literally<01:04:42.520> a<01:04:42.640> a<01:04:43.000> second<01:04:43.870> century<01:04:44.260> document

literally a a second century document

literally a a second century document
which<01:04:45.340> says<01:04:45.670> that<01:04:46.030> Jesus<01:04:46.750> was<01:04:46.990> in<01:04:47.530> Kashmir

which says that Jesus was in Kashmir

which says that Jesus was in Kashmir
that's<01:04:49.060> very<01:04:49.390> early<01:04:49.900> this<01:04:50.410> is<01:04:50.590> early<01:04:50.920> he<01:04:51.160> means

that's very early this is early he means

that's very early this is early he means
the<01:04:51.580> king<01:04:51.790> of<01:04:51.940> Kashmir<01:04:52.360> this<01:04:52.570> most<01:04:52.900> important

the king of Kashmir this most important

the king of Kashmir this most important
document<01:04:53.860> can<01:04:54.730> you<01:04:54.820> tell<01:04:55.090> me<01:04:55.470> what<01:04:56.470> Jesus<01:04:57.430> did

document can you tell me what Jesus did

document can you tell me what Jesus did
when<01:04:57.880> he<01:04:57.940> was<01:04:58.150> here<01:04:58.360> what<01:04:58.990> happened<01:04:59.350> you<01:04:59.920> see

when he was here what happened you see

when he was here what happened you see
the<01:05:00.610> the<01:05:01.060> first<01:05:01.480> information<01:05:02.140> what<01:05:02.320> we<01:05:02.470> get

the the first information what we get

the the first information what we get
that<01:05:03.430> he<01:05:03.790> meets<01:05:04.060> the<01:05:04.300> king<01:05:04.540> and<01:05:05.500> he<01:05:06.340> explains

that he meets the king and he explains

that he meets the king and he explains
to<01:05:07.060> him<01:05:08.130> how<01:05:09.130> he<01:05:09.360> fled<01:05:10.360> away<01:05:10.540> from<01:05:10.930> the<01:05:11.770> land<01:05:11.980> of

to him how he fled away from the land of

to him how he fled away from the land of
malicious<01:05:12.730> do<01:05:13.030> and<01:05:13.420> how<01:05:13.810> he<01:05:13.840> suffered<01:05:14.380> there

malicious do and how he suffered there

malicious do and how he suffered there
and<01:05:14.800> I<01:05:14.920> came<01:05:15.280> to<01:05:15.520> this<01:05:15.640> place

and I came to this place

and I came to this place
and<01:05:16.790> he<01:05:17.599> stays<01:05:17.930> here<01:05:18.230> when<01:05:19.190> he<01:05:19.310> stays<01:05:19.640> here

and he stays here when he stays here

and he stays here when he stays here
here<01:05:22.630> person<01:05:23.630> sources<01:05:24.140> and<01:05:24.410> Arabic<01:05:24.859> sources

here person sources and Arabic sources

here person sources and Arabic sources
say<01:05:25.510> that<01:05:26.510> here<01:05:27.170> he<01:05:27.650> changed<01:05:28.250> his<01:05:28.369> name<01:05:28.609> from

say that here he changed his name from

say that here he changed his name from
Jesus<01:05:30.440> to<01:05:30.470> yuzu<01:05:31.160> in<01:05:31.880> Kashmir<01:05:32.450> he<01:05:32.660> touted<01:05:32.960> his

Jesus to yuzu in Kashmir he touted his

Jesus to yuzu in Kashmir he touted his
name<01:05:33.830> yuzu<01:05:34.310> and<01:05:35.020> he<01:05:36.020> continued<01:05:36.589> here<01:05:36.740> till<01:05:37.130> his

name yuzu and he continued here till his

name yuzu and he continued here till his
death<01:05:37.609> and<01:05:37.880> he<01:05:38.660> was<01:05:39.349> buried<01:05:39.859> here<01:05:40.220> did<01:05:41.060> he<01:05:41.089> did

death and he was buried here did he did

death and he was buried here did he did
he<01:05:41.510> get<01:05:41.720> married<01:05:41.960> when<01:05:42.380> he<01:05:42.440> was<01:05:42.589> here<01:05:42.859> did<01:05:43.130> he

he get married when he was here did he

he get married when he was here did he
have<01:05:43.520> children<01:05:44.109> yes<01:05:45.109> yes<01:05:45.410> you<01:05:45.619> see<01:05:45.830> did

have children yes yes you see did

have children yes yes you see did
according<01:05:46.910> to<01:05:47.270> our<01:05:47.780> tune<01:05:48.320> the<01:05:48.589> two<01:05:48.800> sources

according to our tune the two sources

according to our tune the two sources
which<01:05:49.520> I<01:05:49.700> got<01:05:49.940> that<01:05:51.520> you<01:05:52.520> use<01:05:52.910> who<01:05:53.060> married

which I got that you use who married

which I got that you use who married
margin<01:05:54.080> and<01:05:54.349> he<01:05:55.190> had<01:05:55.310> a<01:05:55.430> child<01:05:55.780> named<01:05:56.780> Jew

margin and he had a child named Jew

margin and he had a child named Jew
Hakim<01:05:58.250> so<01:05:58.880> when<01:05:59.030> Christians<01:05:59.690> and<01:06:00.020> i<01:06:00.230> as<01:06:00.290> a

Hakim so when Christians and i as a

Hakim so when Christians and i as a
Christian<01:06:01.040> have<01:06:01.070> been<01:06:01.580> taught<01:06:01.849> to<01:06:01.880> believe

Christian have been taught to believe

Christian have been taught to believe
that<01:06:03.080> Jesus<01:06:03.890> is<01:06:04.750> crucified<01:06:05.980> he<01:06:06.980> dies<01:06:07.460> on<01:06:07.490> the

that Jesus is crucified he dies on the

that Jesus is crucified he dies on the
cross<01:06:07.940> and<01:06:08.390> then<01:06:08.869> his<01:06:09.020> resurrected<01:06:09.619> so<01:06:10.220> what

cross and then his resurrected so what

cross and then his resurrected so what
would<01:06:10.550> you<01:06:10.700> say<01:06:10.910> to<01:06:10.970> Christians<01:06:11.599> who<01:06:11.780> say<01:06:11.990> this

would you say to Christians who say this

would you say to Christians who say this
is<01:06:12.890> the<01:06:13.339> tradition<01:06:13.910> of<01:06:14.030> Jesus<01:06:14.839> you<01:06:15.440> say<01:06:15.619> I<01:06:16.030> tell

is the tradition of Jesus you say I tell

is the tradition of Jesus you say I tell
them<01:06:17.270> that<01:06:17.330> Paul<01:06:17.839> being<01:06:18.680> a<01:06:18.830> Roman<01:06:19.220> he<01:06:19.790> invented

them that Paul being a Roman he invented

them that Paul being a Roman he invented
some<01:06:21.230> some<01:06:21.770> dogma<01:06:22.310> and<01:06:22.930> people<01:06:23.930> the<01:06:24.290> Roman

some some dogma and people the Roman

some some dogma and people the Roman
emperors<01:06:25.160> they<01:06:25.640> propagated<01:06:26.300> Dada<01:06:26.660> da<01:06:26.900> Gama

emperors they propagated Dada da Gama

emperors they propagated Dada da Gama
and<01:06:27.440> our<01:06:28.280> dogma<01:06:28.820> influence<01:06:29.390> to<01:06:29.599> Europe<01:06:29.960> and

and our dogma influence to Europe and

and our dogma influence to Europe and
they<01:06:30.800> think<01:06:31.130> that<01:06:31.190> that<01:06:31.760> dogma<01:06:32.450> is<01:06:32.510> correct

they think that that dogma is correct

they think that that dogma is correct
one<01:06:34.880> of<01:06:34.910> professor<01:06:35.480> has<01:06:35.630> mains<01:06:35.900> documents

one of professor has mains documents

one of professor has mains documents
even<01:06:37.339> claims<01:06:37.640> that<01:06:37.880> Jesus<01:06:38.119> is<01:06:38.450> buried<01:06:38.780> in

even claims that Jesus is buried in

even claims that Jesus is buried in
Kashmir<01:06:39.710> so<01:06:40.550> tell<01:06:40.760> me<01:06:40.880> about<01:06:40.940> this<01:06:41.180> one

Kashmir so tell me about this one

Kashmir so tell me about this one
hysteria<01:06:42.440> Kabir<01:06:43.040> by<01:06:43.339> Maha<01:06:43.730> Dean<01:06:43.970> he<01:06:44.630> tells

hysteria Kabir by Maha Dean he tells

hysteria Kabir by Maha Dean he tells
about<01:06:45.260> the<01:06:45.530> story<01:06:45.830> of<01:06:45.920> prophets<01:06:46.490> and<01:06:46.670> saints

about the story of prophets and saints

about the story of prophets and saints
it<01:06:48.410> says<01:06:48.770> that<01:06:49.700> one<01:06:50.140> Hebrew<01:06:51.140> prophet<01:06:51.740> is

it says that one Hebrew prophet is

it says that one Hebrew prophet is
buried<01:06:52.520> there<01:06:52.550> and<01:06:53.710> he<01:06:54.710> was<01:06:54.920> a<01:06:54.950> prince<01:06:55.400> who

buried there and he was a prince who

buried there and he was a prince who
came<01:06:56.390> to<01:06:56.690> Kashmir<01:06:57.760> thousands<01:06:58.760> of<01:06:59.000> years<01:06:59.270> back

came to Kashmir thousands of years back

came to Kashmir thousands of years back
and<01:07:00.109> he<01:07:01.150> was<01:07:02.150> so<01:07:02.450> pious<01:07:02.750> and<01:07:03.170> he<01:07:03.800> became<01:07:04.130> a

and he was so pious and he became a

and he was so pious and he became a
prophet<01:07:05.619> now<01:07:06.619> there<01:07:06.920> is<01:07:07.099> the<01:07:07.250> decree<01:07:07.670> of<01:07:07.940> this

prophet now there is the decree of this

prophet now there is the decree of this
shrine<01:07:09.230> what<01:07:09.560> we<01:07:09.710> have<01:07:09.980> shrine<01:07:10.369> here<01:07:10.670> now<01:07:11.330> the

shrine what we have shrine here now the

shrine what we have shrine here now the
Chief<01:07:11.780> Justice<01:07:12.290> of<01:07:12.589> Kashmir<01:07:13.010> he<01:07:13.490> gives<01:07:13.790> a

Chief Justice of Kashmir he gives a

Chief Justice of Kashmir he gives a
decree<01:07:14.330> he<01:07:14.930> says<01:07:15.170> that<01:07:15.500> this<01:07:15.770> is<01:07:15.950> a<01:07:15.980> shrine

decree he says that this is a shrine

decree he says that this is a shrine
called<01:07:17.990> users<01:07:18.770> of<01:07:19.010> Pergamon<01:07:19.640> lslam<01:07:20.330> so<01:07:21.020> this

called users of Pergamon lslam so this

called users of Pergamon lslam so this
suggests<01:07:22.250> that<01:07:23.089> the<01:07:23.690> tomb<01:07:24.080> is<01:07:24.619> the<01:07:25.220> tomb<01:07:25.460> of

suggests that the tomb is the tomb of

suggests that the tomb is the tomb of
Jesus<01:07:25.630> this<01:07:26.630> is<01:07:26.780> what<01:07:26.900> Jesus<01:07:27.200> is<01:07:27.290> buried<01:07:27.550> yes

Jesus this is what Jesus is buried yes

Jesus this is what Jesus is buried yes
this<01:07:28.910> legal<01:07:29.720> documents

this legal documents

this legal documents
he's<01:07:31.410> the<01:07:31.560> Prophet<01:07:31.800> you<01:07:32.100> users<01:07:32.490> of<01:07:32.730> his<01:07:33.480> name

according to Professor his name Jesus is

according to Professor his name Jesus is
actually<01:07:41.880> buried<01:07:42.360> in<01:07:42.600> a<01:07:42.750> small<01:07:43.080> shrine<01:07:43.440> in<01:07:43.890> the

actually buried in a small shrine in the

actually buried in a small shrine in the
centre<01:07:44.700> of<01:07:44.730> Srinagar<01:07:45.110> it<01:07:46.110> is<01:07:46.350> located<01:07:46.980> in<01:07:47.130> a

centre of Srinagar it is located in a

centre of Srinagar it is located in a
very<01:07:47.400> religiously<01:07:48.090> sensitive<01:07:48.840> part<01:07:49.140> of<01:07:49.320> the

very religiously sensitive part of the

very religiously sensitive part of the
city<01:07:51.440> professor<01:07:52.440> whose<01:07:52.620> name<01:07:52.890> is<01:07:53.190> no<01:07:53.430> longer

city professor whose name is no longer

city professor whose name is no longer
able<01:07:54.060> to<01:07:54.420> visit<01:07:54.750> the<01:07:54.870> tomb<01:07:55.050> because<01:07:55.530> his

able to visit the tomb because his

able to visit the tomb because his
beliefs<01:07:56.280> about<01:07:56.490> Jesus<01:07:57.380> contradict

beliefs about Jesus contradict

beliefs about Jesus contradict
mainstream<01:07:59.100> islamic<01:07:59.580> teaching<01:08:00.210> and<01:08:00.600> he<01:08:01.530> has

mainstream islamic teaching and he has

mainstream islamic teaching and he has
received<01:08:02.070> several<01:08:03.000> death<01:08:03.210> threats<01:08:05.150> could<01:08:06.150> you

received several death threats could you

received several death threats could you
tell<01:08:06.510> me<01:08:06.720> who<01:08:07.140> it<01:08:07.170> is<01:08:07.230> who's<01:08:07.680> buried<01:08:08.010> here

tell me who it is who's buried here

tell me who it is who's buried here
because<01:08:08.400> I've<01:08:08.520> been<01:08:08.550> told<01:08:08.940> that<01:08:09.330> it<01:08:09.750> may<01:08:09.960> be

because I've been told that it may be

because I've been told that it may be
Jesus<01:08:17.330> this<01:08:18.330> is<01:08:18.540> one<01:08:18.720> of<01:08:18.750> the<01:08:18.930> many<01:08:19.109> Muslim

Jesus this is one of the many Muslim

Jesus this is one of the many Muslim
prophets<01:08:20.130> but<01:08:20.910> Jesus<01:08:21.359> is<01:08:21.510> not<01:08:21.540> buried<01:08:22.290> here

prophets but Jesus is not buried here

prophets but Jesus is not buried here
because<01:08:24.000> it<01:08:24.120> is<01:08:24.150> written<01:08:24.480> in<01:08:24.720> our<01:08:24.900> holy<01:08:25.140> book

because it is written in our holy book

because it is written in our holy book
the<01:08:26.250> Muslim<01:08:26.640> Quran<01:08:27.060> that<01:08:28.020> Jesus<01:08:28.530> has<01:08:28.740> been

the Muslim Quran that Jesus has been

the Muslim Quran that Jesus has been
taken<01:08:29.250> up<01:08:29.370> to<01:08:29.520> heaven<01:08:29.570> to<01:08:30.570> Allah<01:08:30.750> they<01:08:31.500> do

taken up to heaven to Allah they do

taken up to heaven to Allah they do
leave<01:08:32.370> your<01:08:32.520> home<01:08:32.730> where<01:08:33.089> they<01:08:33.589> develop

leave your home where they develop

leave your home where they develop
language<01:08:34.800> because<01:08:35.310> you<01:08:35.460> loved<01:08:35.640> it<01:08:35.930> so<01:08:36.930> those

language because you loved it so those

language because you loved it so those
people<01:08:37.410> who<01:08:37.710> say<01:08:37.920> it<01:08:38.010> as<01:08:38.130> Jesus<01:08:38.550> are<01:08:39.180> giving

people who say it as Jesus are giving

people who say it as Jesus are giving
incorrect<01:08:40.230> information<01:08:40.650> by<01:08:41.460> saying<01:08:41.790> that

incorrect information by saying that

incorrect information by saying that
he's<01:08:42.210> here

he's here

he's here
no<01:08:44.790> Muslim<01:08:45.089> in<01:08:45.450> the<01:08:45.480> entire<01:08:45.930> world<01:08:46.380> would<01:08:47.040> say

no Muslim in the entire world would say

no Muslim in the entire world would say
that<01:08:47.430> Jesus<01:08:47.880> is<01:08:48.030> buried<01:08:48.270> here<01:08:53.300> many<01:08:54.300> Western

that Jesus is buried here many Western

that Jesus is buried here many Western
scholars<01:08:55.350> also<01:08:56.130> dispute<01:08:56.609> professor<01:08:57.000> whose

scholars also dispute professor whose

scholars also dispute professor whose
names<01:08:57.570> claim<01:08:57.990> that<01:08:58.470> this<01:08:58.650> is<01:08:58.800> the<01:08:58.920> tomb<01:08:59.190> of

names claim that this is the tomb of

names claim that this is the tomb of
Jesus<01:08:59.910> and<01:09:00.120> in<01:09:00.750> particular<01:09:00.930> the<01:09:01.800> dating<01:09:02.220> of

Jesus and in particular the dating of

Jesus and in particular the dating of
his<01:09:02.460> documents<01:09:03.000> why<01:09:03.870> was<01:09:04.380> it<01:09:04.650> do<01:09:05.400> you<01:09:05.490> think

his documents why was it do you think

his documents why was it do you think
that<01:09:06.060> Jesus<01:09:06.690> came<01:09:06.900> here<01:09:07.320> to<01:09:07.589> Kashmir

that Jesus came here to Kashmir

that Jesus came here to Kashmir
why<01:09:08.370> Kashmir<01:09:09.830> my<01:09:10.830> point<01:09:11.130> is<01:09:12.050> general

why Kashmir my point is general

why Kashmir my point is general
impression<01:09:13.650> in<01:09:13.770> the<01:09:13.920> West<01:09:14.130> is<01:09:14.400> that<01:09:14.670> Jesus

impression in the West is that Jesus

impression in the West is that Jesus
belongs<01:09:16.050> to<01:09:16.350> the<01:09:16.500> West<01:09:16.740> they<01:09:17.520> think<01:09:18.740> he<01:09:19.740> was<01:09:19.770> a

belongs to the West they think he was a

belongs to the West they think he was a
westerner<01:09:22.010> maybe<01:09:23.010> white<01:09:23.430> man<01:09:25.850> but<01:09:26.850> the<01:09:27.120> but

westerner maybe white man but the but

westerner maybe white man but the but
the<01:09:27.780> fact<01:09:28.260> is<01:09:28.560> that<01:09:28.589> Jesus<01:09:29.520> belong<01:09:29.970> to<01:09:30.300> the

the fact is that Jesus belong to the

the fact is that Jesus belong to the
east

east

east
he<01:09:31.890> was<01:09:32.100> not<01:09:32.670> born<01:09:33.000> in<01:09:33.300> the<01:09:33.359> West<01:09:34.070> he<01:09:35.070> was<01:09:35.250> born

he was not born in the West he was born

he was not born in the West he was born
in<01:09:35.790> the<01:09:35.940> East<01:09:36.260> he<01:09:37.260> belongs<01:09:37.710> to<01:09:37.859> us<01:09:38.010> we<01:09:39.260> have

in the East he belongs to us we have

in the East he belongs to us we have
information<01:09:41.460> about<01:09:41.790> him<01:09:42.089> in<01:09:42.690> person<01:09:43.080> he

information about him in person he

information about him in person he
in<01:09:44.680> Kashmiri<01:09:45.280> in<01:09:45.460> Chinese<01:09:45.970> in<01:09:46.360> Sanskrit<01:09:47.080> in

in Kashmiri in Chinese in Sanskrit in

in Kashmiri in Chinese in Sanskrit in
Arabic<01:09:48.220> language<01:09:48.670> in<01:09:48.850> Tibetan<01:09:49.360> also<01:09:50.230> in<01:09:50.530> many

Arabic language in Tibetan also in many

Arabic language in Tibetan also in many
languages<01:09:51.310> we<01:09:52.120> have<01:09:52.180> lot<01:09:52.540> of<01:09:52.570> information

languages we have lot of information

languages we have lot of information
about<01:09:53.560> him<01:09:53.950> in<01:09:54.430> our<01:09:54.670> books<01:09:55.420> odd<01:09:55.690> man<01:09:55.960> script<01:09:56.290> on

about him in our books odd man script on

about him in our books odd man script on
something<01:09:56.830> so<01:09:57.550> naturally<01:09:58.090> we<01:09:58.270> have<01:09:58.420> to<01:09:58.570> serve

something so naturally we have to serve

something so naturally we have to serve
Jesus<01:09:59.290> in<01:09:59.650> the<01:09:59.890> East<01:10:01.230> here<01:10:02.230> in<01:10:02.470> Kashmir<01:10:03.010> we

Jesus in the East here in Kashmir we

Jesus in the East here in Kashmir we
have<01:10:03.610> uncovered<01:10:04.060> an<01:10:04.390> incredible<01:10:05.200> story<01:10:05.500> about

have uncovered an incredible story about

have uncovered an incredible story about
the<01:10:05.920> life<01:10:06.070> of<01:10:06.310> Jesus<01:10:06.570> one<01:10:07.570> that<01:10:07.750> not<01:10:07.870> only

the life of Jesus one that not only

the life of Jesus one that not only
fills<01:10:08.470> in<01:10:08.650> the<01:10:08.830> missing<01:10:08.860> years<01:10:09.490> but<01:10:09.940> also

fills in the missing years but also

fills in the missing years but also
roots<01:10:10.690> him<01:10:10.960> not<01:10:11.380> just<01:10:11.590> in<01:10:11.710> the<01:10:11.800> Middle<01:10:12.100> East

roots him not just in the Middle East

roots him not just in the Middle East
but<01:10:12.700> also<01:10:12.880> here<01:10:13.390> in<01:10:13.630> India<01:10:14.380> it's<01:10:15.370> a<01:10:15.490> story

but also here in India it's a story

but also here in India it's a story
which<01:10:16.060> at<01:10:16.210> first<01:10:16.240> glance<01:10:16.870> sounds

which at first glance sounds

which at first glance sounds
unbelievable<01:10:18.460> Jesus<01:10:19.300> in<01:10:19.510> Kashmir<01:10:20.380> but<01:10:21.130> it's

unbelievable Jesus in Kashmir but it's

unbelievable Jesus in Kashmir but it's
told<01:10:21.670> in<01:10:22.030> so<01:10:22.270> much<01:10:22.420> detail<01:10:22.720> and<01:10:23.260> have<01:10:23.830> so<01:10:24.130> many

told in so much detail and have so many

told in so much detail and have so many
documents<01:10:25.090> to<01:10:25.210> support<01:10:25.600> it<01:10:25.750> so<01:10:25.870> I'm<01:10:25.990> going

documents to support it so I'm going

documents to support it so I'm going
back<01:10:26.260> to<01:10:26.560> the<01:10:26.680> second<01:10:27.100> century<01:10:27.370> that<01:10:28.030> can't<01:10:28.360> be

back to the second century that can't be

back to the second century that can't be
dismissed<01:10:28.780> out<01:10:29.230> of<01:10:29.260> hand

dismissed out of hand

dismissed out of hand
but<01:10:30.790> above<01:10:31.060> all<01:10:31.090> it<01:10:31.570> tells<01:10:31.900> us<01:10:32.140> something<01:10:32.380> that

but above all it tells us something that

but above all it tells us something that
we<01:10:32.860> in<01:10:33.370> Western<01:10:33.850> Christianity<01:10:34.360> often<01:10:35.110> forget

we in Western Christianity often forget

we in Western Christianity often forget
that<01:10:36.280> the<01:10:36.460> real<01:10:36.700> Jesus<01:10:37.390> is<01:10:37.570> a<01:10:37.630> man<01:10:37.810> of<01:10:38.110> the<01:10:38.230> east

that the real Jesus is a man of the east

that the real Jesus is a man of the east
and<01:10:38.860> that<01:10:38.920> he<01:10:39.310> belongs<01:10:39.730> as<01:10:40.030> much<01:10:40.270> to<01:10:40.510> Asia<01:10:40.780> as

and that he belongs as much to Asia as

and that he belongs as much to Asia as
he<01:10:41.650> does<01:10:41.890> to<01:10:42.100> Europe<01:10:46.140> professor<01:10:47.140> hostnames

he does to Europe professor hostnames

he does to Europe professor hostnames
views<01:10:48.040> about<01:10:48.310> Jesus<01:10:48.820> dying<01:10:49.180> and<01:10:49.570> being<01:10:49.900> buried

views about Jesus dying and being buried

views about Jesus dying and being buried
in<01:10:50.410> Kashmir<01:10:51.060> contradict<01:10:52.060> mainstream<01:10:52.690> islamic

in Kashmir contradict mainstream islamic

in Kashmir contradict mainstream islamic
thought<01:10:53.550> so<01:10:54.550> i<01:10:54.580> wanted<01:10:55.180> to<01:10:55.330> find<01:10:55.630> out<01:10:55.810> what<01:10:56.080> the

thought so i wanted to find out what the

thought so i wanted to find out what the
Quran<01:10:56.560> says<01:10:56.590> about<01:10:56.980> Jesus's<01:10:57.940> death<01:10:58.320> the

Quran says about Jesus's death the

Quran says about Jesus's death the
Egyptian<01:10:59.800> capital<01:11:00.100> Cairo<01:11:00.670> is<01:11:01.210> home<01:11:01.720> to<01:11:01.960> the

Egyptian capital Cairo is home to the

Egyptian capital Cairo is home to the
world's<01:11:02.410> oldest<01:11:02.950> Islamic<01:11:03.420> theological

world's oldest Islamic theological

world's oldest Islamic theological
University<01:11:05.280> al-azhar<01:11:07.140> it's<01:11:08.140> rector<01:11:08.740> is<01:11:08.950> dr.

University al-azhar it's rector is dr.

University al-azhar it's rector is dr.
Ahmed<01:11:09.940> el-tayeb<01:11:10.650> in<01:11:11.650> the<01:11:12.370> Christian<01:11:12.820> Bible

Ahmed el-tayeb in the Christian Bible

Ahmed el-tayeb in the Christian Bible
the<01:11:13.660> New<01:11:13.870> Testament<01:11:14.530> were<01:11:15.010> told<01:11:15.340> that<01:11:16.150> Jesus

the New Testament were told that Jesus

the New Testament were told that Jesus
was<01:11:17.260> crucified<01:11:18.270> died<01:11:19.270> and<01:11:19.410> was<01:11:20.410> resurrected

was crucified died and was resurrected

was crucified died and was resurrected
from<01:11:21.310> the<01:11:21.400> dead<01:11:21.570> what<01:11:22.570> does<01:11:22.720> the<01:11:22.840> Quran<01:11:23.140> tell

from the dead what does the Quran tell

from the dead what does the Quran tell
us<01:11:23.620> happened<01:11:24.400> to<01:11:24.580> Jesus<01:11:25.060> at<01:11:25.270> the<01:11:25.510> end<01:11:25.660> of<01:11:25.780> his

us happened to Jesus at the end of his

us happened to Jesus at the end of his
life<01:11:26.940> nan-oh<01:11:28.140> Akkad<01:11:29.140> will<01:11:29.890> you<01:11:29.980> believe

life nan-oh Akkad will you believe

life nan-oh Akkad will you believe
according<01:11:30.760> to<01:11:30.970> the<01:11:31.090> Quran<01:11:31.480> that<01:11:32.110> Jesus<01:11:32.620> was

according to the Quran that Jesus was

according to the Quran that Jesus was
not<01:11:33.010> crucified<01:11:33.720> rather<01:11:34.720> that<01:11:35.080> another<01:11:35.440> man

not crucified rather that another man

not crucified rather that another man
was<01:11:35.950> made<01:11:36.160> to<01:11:36.340> look<01:11:36.490> like<01:11:36.550> him<01:11:36.940> God<01:11:37.540> made<01:11:37.810> a<01:11:37.840> man

was made to look like him God made a man

was made to look like him God made a man
resembling<01:11:38.620> so<01:11:39.490> that<01:11:39.700> the<01:11:39.820> Jews<01:11:40.030> thought<01:11:40.360> he

resembling so that the Jews thought he

resembling so that the Jews thought he
was<01:11:40.660> Jesus<01:11:40.870> and<01:11:41.710> he<01:11:41.950> was<01:11:42.100> crucified<01:11:42.340> in

was Jesus and he was crucified in

was Jesus and he was crucified in
jesus's<01:11:43.480> place<01:11:43.750> Jesus<01:11:44.650> was<01:11:45.310> raised<01:11:45.610> by<01:11:45.910> God<01:11:46.150> to

jesus's place Jesus was raised by God to

jesus's place Jesus was raised by God to
heaven<01:11:46.840> at<01:11:47.020> that<01:11:47.230> time<01:11:47.530> he<01:11:48.520> was<01:11:48.670> not<01:11:48.700> crucified

heaven at that time he was not crucified

heaven at that time he was not crucified
but<01:11:50.440> someone<01:11:50.860> who<01:11:51.010> looked<01:11:51.280> like<01:11:51.370> him<01:11:51.670> was

but someone who looked like him was

but someone who looked like him was
crucified

crucified

crucified
Eila<01:11:54.950> Sheva<01:11:55.950> Himmler<01:11:58.700> for<01:11:59.700> Muslims

Eila Sheva Himmler for Muslims

Eila Sheva Himmler for Muslims
Jesus<01:12:01.050> has<01:12:01.230> a<01:12:01.260> very<01:12:01.560> special<01:12:02.010> future<01:12:02.700> role

Jesus has a very special future role

Jesus has a very special future role
according<01:12:04.080> to<01:12:04.200> the<01:12:04.320> hadith<01:12:04.580> Islamic

according to the hadith Islamic

according to the hadith Islamic
prophetic<01:12:06.090> traditions<01:12:06.740> Jesus<01:12:07.740> will<01:12:07.950> return

prophetic traditions Jesus will return

prophetic traditions Jesus will return
to<01:12:08.610> earth<01:12:08.790> before<01:12:09.150> the<01:12:09.450> day<01:12:09.690> of<01:12:09.720> judgment<01:12:11.750> he

to earth before the day of judgment he

to earth before the day of judgment he
will<01:12:12.900> descend<01:12:13.380> at<01:12:13.650> the<01:12:13.770> white<01:12:13.950> minaret<01:12:14.490> in<01:12:14.760> the

will descend at the white minaret in the

will descend at the white minaret in the
eastern<01:12:15.300> side<01:12:15.540> of<01:12:15.600> Damascus<01:12:16.350> wearing

eastern side of Damascus wearing

eastern side of Damascus wearing
garments<01:12:17.520> dyed<01:12:18.210> with<01:12:18.540> saffron<01:12:19.020> and<01:12:19.440> placing

garments dyed with saffron and placing

garments dyed with saffron and placing
his<01:12:20.520> hands<01:12:21.090> on<01:12:21.270> the<01:12:21.390> wings<01:12:21.630> of<01:12:22.020> two<01:12:22.260> angels

his hands on the wings of two angels

his hands on the wings of two angels
every<01:12:23.940> non-believer<01:12:24.600> who<01:12:24.960> smells<01:12:25.350> him<01:12:25.680> will

every non-believer who smells him will

every non-believer who smells him will
die<01:12:27.560> he<01:12:28.560> will<01:12:28.680> then<01:12:28.890> search<01:12:29.310> for<01:12:29.340> the

die he will then search for the

die he will then search for the
Antichrist<01:12:30.030> and<01:12:30.600> will<01:12:31.020> catch<01:12:31.230> up<01:12:31.470> with<01:12:31.650> him<01:12:31.860> at

Antichrist and will catch up with him at

Antichrist and will catch up with him at
the<01:12:32.310> gate<01:12:32.580> of<01:12:32.610> Lud<01:12:33.150> and<01:12:33.480> will<01:12:34.320> kill<01:12:34.560> him<01:12:35.960> one

the gate of Lud and will kill him one

the gate of Lud and will kill him one
possible<01:12:37.500> location<01:12:38.190> for<01:12:38.220> the<01:12:38.460> gate<01:12:38.670> of<01:12:38.910> blood

possible location for the gate of blood

possible location for the gate of blood
is<01:12:39.570> that<01:12:39.840> the<01:12:40.020> village<01:12:40.380> of<01:12:40.590> the<01:12:40.710> same<01:12:40.980> name<01:12:41.310> in

is that the village of the same name in

is that the village of the same name in
modern<01:12:41.880> Israel<01:12:42.200> today<01:12:43.200> there<01:12:43.830> was<01:12:43.920> a<01:12:43.950> small

modern Israel today there was a small

modern Israel today there was a small
mosque<01:12:44.640> on<01:12:44.910> the<01:12:44.940> site<01:12:45.560> so<01:12:46.560> Jesus<01:12:47.550> in<01:12:48.360> Islam<01:12:49.050> is

mosque on the site so Jesus in Islam is

mosque on the site so Jesus in Islam is
very<01:12:50.130> important<01:12:51.060> because<01:12:51.720> he<01:12:52.590> kills<01:12:53.430> the

very important because he kills the

very important because he kills the
Antichrist<01:12:54.390> here<01:12:54.930> in<01:12:55.080> Ludd<01:12:55.290> yes<01:12:56.130> this<01:12:56.790> is

Antichrist here in Ludd yes this is

Antichrist here in Ludd yes this is
absolutely<01:12:57.630> true<01:12:57.960> Jesus<01:12:58.800> who<01:12:59.130> is<01:12:59.280> the<01:12:59.310> son<01:12:59.640> of

absolutely true Jesus who is the son of

absolutely true Jesus who is the son of
Mary<01:13:00.030> may<01:13:00.450> he<01:13:00.600> be<01:13:00.720> blessed<01:13:01.020> by<01:13:01.320> God<01:13:01.650> is<01:13:02.100> one<01:13:02.340> of

Mary may he be blessed by God is one of

Mary may he be blessed by God is one of
the<01:13:02.580> prophets<01:13:03.000> that<01:13:03.390> we<01:13:03.600> believe<01:13:03.960> in<01:13:04.200> and<01:13:04.380> that

the prophets that we believe in and that

the prophets that we believe in and that
is<01:13:05.190> our<01:13:05.340> conviction<01:13:07.160> similar<01:13:08.160> to<01:13:08.340> Christian

is our conviction similar to Christian

is our conviction similar to Christian
prophecies<01:13:09.540> about<01:13:09.690> the<01:13:09.840> end<01:13:10.170> times<01:13:10.580> Islam

prophecies about the end times Islam

prophecies about the end times Islam
also<01:13:11.910> talks<01:13:12.660> about<01:13:12.840> a<01:13:13.020> day<01:13:13.410> of<01:13:13.530> judgment<01:13:14.130> for

also talks about a day of judgment for

also talks about a day of judgment for
which<01:13:14.820> there<01:13:15.120> will<01:13:15.210> be<01:13:15.270> many<01:13:15.390> signs<01:13:16.130> one<01:13:17.130> of

which there will be many signs one of

which there will be many signs one of
which<01:13:17.460> will<01:13:18.000> be<01:13:18.030> the<01:13:18.180> return<01:13:18.450> of<01:13:19.080> Jesus

when is the day of judgement will it

when is the day of judgement will it
come<01:13:29.310> soon<01:13:30.320> nobody<01:13:31.320> knows<01:13:33.920> nobody<01:13:34.920> knows<01:13:35.420> no

come soon nobody knows nobody knows no

come soon nobody knows nobody knows no
one<01:13:36.600> knows<01:13:36.810> except<01:13:37.290> for<01:13:37.500> God<01:13:38.870> the<01:13:39.870> Islamic

one knows except for God the Islamic

one knows except for God the Islamic
prophecies<01:13:41.010> also<01:13:41.790> predict<01:13:42.240> a<01:13:42.390> series<01:13:42.900> of

prophecies also predict a series of

prophecies also predict a series of
cataclysmic<01:13:43.620> events<01:13:44.400> including<01:13:45.330> a<01:13:45.390> Great<01:13:45.660> War

cataclysmic events including a Great War

cataclysmic events including a Great War
on<01:13:46.470> one<01:13:47.310> occasion<01:13:47.640> the<01:13:48.060> Prophet<01:13:48.660> Mohammed<01:13:49.110> is

on one occasion the Prophet Mohammed is

on one occasion the Prophet Mohammed is
reported<01:13:50.100> to<01:13:50.130> have<01:13:50.280> said<01:13:50.600> the<01:13:51.600> hour<01:13:51.750> will<01:13:52.230> come

reported to have said the hour will come

reported to have said the hour will come
when<01:13:52.950> violence<01:13:53.580> bloodshed<01:13:54.210> and<01:13:54.870> Anarchy

when violence bloodshed and Anarchy

when violence bloodshed and Anarchy
become<01:13:56.010> common<01:13:57.140> great<01:13:58.140> cities<01:13:58.620> will<01:13:58.920> be

become common great cities will be

become common great cities will be
ruined<01:13:59.520> and<01:14:00.060> it<01:14:00.210> will<01:14:00.360> be<01:14:00.480> as<01:14:00.690> if<01:14:00.840> they<01:14:01.020> had<01:14:01.170> not

ruined and it will be as if they had not

ruined and it will be as if they had not
existed<01:14:01.890> the<01:14:02.400> day<01:14:02.580> before<01:14:03.620> there<01:14:04.620> will<01:14:04.710> be

existed the day before there will be

existed the day before there will be
years<01:14:05.250> of<01:14:05.520> deceit<01:14:05.880> when<01:14:06.540> a<01:14:06.600> truthful<01:14:07.170> person

years of deceit when a truthful person

years of deceit when a truthful person
will<01:14:07.740> be<01:14:07.890> disbelieved<01:14:08.310> and<01:14:08.850> a<01:14:09.240> liar<01:14:09.540> will<01:14:10.200> be

will be disbelieved and a liar will be

will be disbelieved and a liar will be
believed<01:14:10.770> I<01:14:13.880> think<01:14:14.880> that<01:14:15.060> we<01:14:15.240> should<01:14:15.420> find

believed I think that we should find

believed I think that we should find
ways<01:14:15.960> in<01:14:16.560> which<01:14:17.120> Jesus<01:14:18.120> helps<01:14:18.930> us<01:14:19.140> to<01:14:19.830> live

ways in which Jesus helps us to live

ways in which Jesus helps us to live
together

together

together
better<01:14:21.470> do<01:14:22.470> you<01:14:22.560> think<01:14:22.620> that<01:14:23.070> we<01:14:23.310> can<01:14:23.640> agree<01:14:24.480> on

better do you think that we can agree on

better do you think that we can agree on
the<01:14:26.220> teachings<01:14:26.940> of<01:14:27.150> Jesus<01:14:27.660> that<01:14:28.530> Jesus<01:14:29.130> wants

the teachings of Jesus that Jesus wants

the teachings of Jesus that Jesus wants
peace<01:14:30.350> justice<01:14:31.350> and<01:14:31.410> wants<01:14:32.280> all<01:14:32.490> people<01:14:32.520> to

peace justice and wants all people to

peace justice and wants all people to
have<01:14:33.540> a<01:14:34.050> good<01:14:34.710> life<01:14:35.060> now<01:14:36.060> muslimeen<01:14:36.840> none<01:14:37.470> so

have a good life now muslimeen none so

have a good life now muslimeen none so
how<01:14:37.830> come<01:14:38.040> no<01:14:39.050> sir<01:14:40.050> we<01:14:40.590> muslims<01:14:41.280> advise

how come no sir we muslims advise

how come no sir we muslims advise
christians<01:14:42.900> or<01:14:43.200> rather<01:14:43.920> the<01:14:44.340> people<01:14:44.490> of<01:14:44.760> the

christians or rather the people of the

christians or rather the people of the
west<01:14:45.140> to<01:14:46.140> pay<01:14:46.290> attention<01:14:46.620> to<01:14:47.100> the<01:14:47.310> teachings

west to pay attention to the teachings

west to pay attention to the teachings
of<01:14:47.910> christ<01:14:48.210> in<01:14:48.510> a<01:14:48.600> fire

of christ in a fire

of christ in a fire
now<01:14:49.440> you<01:14:49.500> otherwise<01:14:50.120> peace<01:14:51.120> will<01:14:51.390> not<01:14:51.570> exist

now you otherwise peace will not exist

now you otherwise peace will not exist
among<01:14:52.380> those<01:14:52.560> peoples<01:14:53.240> boehner<01:14:54.240> javi

among those peoples boehner javi

among those peoples boehner javi
Alessio<01:14:55.380> and<01:14:56.330> Hodari<01:14:57.330> Amina<01:14:57.810> kia<01:14:58.050> an<01:14:58.380> island

Alessio and Hodari Amina kia an island

Alessio and Hodari Amina kia an island
where<01:14:59.760> Hodari<01:15:00.270> telfa<01:15:00.840> at<01:15:01.080> the<01:15:01.200> Turf<01:15:01.350> our

where Hodari telfa at the Turf our

where Hodari telfa at the Turf our
deficit<01:15:02.210> today<01:15:03.680> American<01:15:04.680> culture<01:15:05.130> has<01:15:05.310> taken

deficit today American culture has taken

deficit today American culture has taken
up<01:15:05.820> the<01:15:06.000> slogan<01:15:06.450> of<01:15:06.600> evangelical

up the slogan of evangelical

up the slogan of evangelical
Christianity<01:15:08.420> it's<01:15:09.420> a<01:15:09.600> culture<01:15:10.020> of

Christianity it's a culture of

Christianity it's a culture of
annihilation<01:15:11.120> invasion<01:15:12.120> and<01:15:12.330> domination<01:15:14.660> I

annihilation invasion and domination I

annihilation invasion and domination I
don't<01:15:15.930> need<01:15:16.110> to<01:15:16.260> remind<01:15:16.530> you<01:15:16.710> about<01:15:16.890> what<01:15:17.250> is

don't need to remind you about what is

don't need to remind you about what is
happening<01:15:17.580> in<01:15:18.000> Iraq<01:15:18.360> and<01:15:18.600> Afghanistan

happening in Iraq and Afghanistan

happening in Iraq and Afghanistan
this<01:15:20.670> is<01:15:20.970> domination<01:15:21.540> over<01:15:22.170> those<01:15:22.560> people

this is domination over those people

this is domination over those people
Xavier<01:15:25.010> Shope<01:15:25.609> what<01:15:25.909> are<01:15:26.119> you<01:15:26.269> philosophy<01:15:26.809> are

Xavier Shope what are you philosophy are

Xavier Shope what are you philosophy are
spreading<01:15:27.349> injustice<01:15:28.179> killing<01:15:29.179> people

spreading injustice killing people

spreading injustice killing people
making<01:15:30.589> women<01:15:30.919> and<01:15:31.099> children<01:15:32.019> all<01:15:33.019> is<01:15:33.319> done

making women and children all is done

making women and children all is done
under<01:15:34.219> the<01:15:34.339> name<01:15:34.519> of<01:15:34.760> religion<01:15:35.379> do<01:15:36.379> you<01:15:36.469> think

under the name of religion do you think

under the name of religion do you think
Jesus<01:15:37.579> will<01:15:37.819> come<01:15:37.849> back<01:15:38.059> soon<01:15:40.449> we<01:15:41.449> hope<01:15:41.689> some

Jesus will come back soon we hope some

Jesus will come back soon we hope some
we<01:15:43.609> hope<01:15:43.849> some<01:15:44.589> non<01:15:45.589> at<01:15:45.709> alman<01:15:46.159> yeah<01:15:47.119> did<01:15:47.359> Faraj

we hope some non at alman yeah did Faraj

we hope some non at alman yeah did Faraj
oh<01:15:47.869> we<01:15:48.739> hope<01:15:48.949> so<01:15:49.280> we<01:15:49.909> hope<01:15:50.119> so

oh we hope so we hope so

oh we hope so we hope so
we<01:15:50.899> really<01:15:51.349> hope<01:15:51.499> so<01:15:51.889> we<01:15:52.669> want<01:15:52.879> Jesus<01:15:53.119> to<01:15:53.539> save

we really hope so we want Jesus to save

we really hope so we want Jesus to save
humanity<01:15:54.260> from<01:15:54.559> injustice<01:15:56.469> after<01:15:57.469> killing

humanity from injustice after killing

humanity from injustice after killing
the<01:15:58.039> Antichrist<01:15:58.639> in<01:15:58.939> the<01:15:59.030> run-up<01:15:59.269> to<01:15:59.419> the<01:15:59.569> Day

the Antichrist in the run-up to the Day

the Antichrist in the run-up to the Day
of<01:15:59.839> Judgment

of Judgment

of Judgment
Muslims<01:16:01.459> believe<01:16:01.599> Jesus<01:16:02.599> will<01:16:02.959> then<01:16:03.199> live<01:16:03.530> for

Muslims believe Jesus will then live for

Muslims believe Jesus will then live for
another<01:16:03.859> 40<01:16:04.609> years<01:16:04.639> have<01:16:05.510> a<01:16:05.539> wife<01:16:05.899> and

another 40 years have a wife and

another 40 years have a wife and
children<01:16:06.439> and<01:16:06.889> die<01:16:07.399> a<01:16:07.429> natural<01:16:07.729> death<01:16:08.349> there

children and die a natural death there

children and die a natural death there
is<01:16:09.439> even<01:16:09.919> a<01:16:10.069> tomb<01:16:10.459> awaiting<01:16:11.149> him<01:16:11.300> in<01:16:11.329> Medina

is even a tomb awaiting him in Medina

is even a tomb awaiting him in Medina
next<01:16:12.889> to<01:16:12.979> the<01:16:13.099> grave<01:16:13.429> of<01:16:13.729> the<01:16:13.879> Prophet

next to the grave of the Prophet

next to the grave of the Prophet
Muhammad<01:16:14.989> himself<01:16:15.669> so<01:16:16.669> in<01:16:17.260> Judaism<01:16:18.260> they<01:16:19.189> have

Muhammad himself so in Judaism they have

Muhammad himself so in Judaism they have
no<01:16:19.550> place<01:16:19.819> for<01:16:20.059> Jesus<01:16:20.569> the<01:16:21.469> Christians<01:16:22.039> say

no place for Jesus the Christians say

no place for Jesus the Christians say
Jesus<01:16:23.479> is<01:16:23.719> the<01:16:23.869> Messiah<01:16:24.399> you're<01:16:25.399> saying<01:16:25.729> Jesus

Jesus is the Messiah you're saying Jesus

Jesus is the Messiah you're saying Jesus
is<01:16:26.959> a<01:16:27.319> Muslim<01:16:28.119> which<01:16:29.119> one<01:16:29.389> is<01:16:29.539> correct

he's seven what Emily his surname can

he's seven what Emily his surname can
mean<01:16:35.329> bringing<01:16:35.569> us<01:16:35.809> a<01:16:35.929> lot<01:16:36.819> jesus<01:16:37.819> the<01:16:38.030> son<01:16:38.179> of

mean bringing us a lot jesus the son of

mean bringing us a lot jesus the son of
mary<01:16:38.599> god<01:16:39.050> bless<01:16:39.319> him<01:16:39.559> was<01:16:40.039> from<01:16:40.159> Israel<01:16:43.389> but

mary god bless him was from Israel but

mary god bless him was from Israel but
the<01:16:44.479> Jews<01:16:44.749> claimed<01:16:45.289> he<01:16:45.559> was<01:16:45.679> a<01:16:45.709> liar

the Jews claimed he was a liar

the Jews claimed he was a liar
Jews<01:16:47.929> also<01:16:48.169> gave<01:16:48.619> him<01:16:48.829> several

Jews also gave him several

Jews also gave him several
characteristics<01:16:49.729> that<01:16:50.539> are<01:16:50.689> shameful<01:16:51.319> and

characteristics that are shameful and

characteristics that are shameful and
are<01:16:52.039> inappropriate<01:16:52.879> for<01:16:52.909> a<01:16:53.119> prophet<01:16:54.249> for

are inappropriate for a prophet for

are inappropriate for a prophet for
example<01:16:55.699> they<01:16:55.819> said<01:16:56.059> he<01:16:56.269> was<01:16:56.389> the<01:16:56.419> son<01:16:56.599> of<01:16:56.809> a

example they said he was the son of a

example they said he was the son of a
woman<01:16:57.169> who<01:16:57.829> committed<01:16:58.249> adultery<01:17:06.010> you

woman who committed adultery you

woman who committed adultery you
Christians<01:17:07.579> believe<01:17:07.939> in<01:17:08.089> him<01:17:08.269> and<01:17:08.539> we<01:17:09.079> believe

Christians believe in him and we believe

Christians believe in him and we believe
in<01:17:09.530> him<01:17:09.679> too<01:17:10.239> however<01:17:11.239> Christians<01:17:11.899> see<01:17:12.139> him<01:17:12.349> as

in him too however Christians see him as

in him too however Christians see him as
divine<01:17:12.889> but<01:17:13.729> this<01:17:13.939> we<01:17:14.359> think<01:17:14.569> is<01:17:14.749> wrong<01:17:20.589> we

divine but this we think is wrong we

divine but this we think is wrong we
believe<01:17:21.919> that<01:17:22.129> Jesus<01:17:22.579> is<01:17:22.760> a<01:17:22.909> Muslim<01:17:23.419> prophet

believe that Jesus is a Muslim prophet

believe that Jesus is a Muslim prophet
and<01:17:24.199> that<01:17:24.319> he<01:17:24.409> will<01:17:24.530> come<01:17:24.769> back<01:17:25.010> at<01:17:25.249> the<01:17:25.339> end<01:17:25.489> of

and that he will come back at the end of

and that he will come back at the end of
time<01:17:25.969> to<01:17:26.659> support<01:17:26.809> Islam<01:17:27.619> and<01:17:27.889> to<01:17:28.429> become<01:17:28.579> its

time to support Islam and to become its

time to support Islam and to become its
advocate<01:17:29.569> and<01:17:29.780> preach<01:17:30.739> the<01:17:31.099> word<01:17:31.280> of<01:17:31.579> truth<01:17:32.199> in

advocate and preach the word of truth in

advocate and preach the word of truth in
all<01:17:33.649> sorts<01:17:33.889> them

all sorts them

all sorts them
muslimeen<01:17:35.000> well<01:17:35.270> at<01:17:35.510> elemental<01:17:35.990> hub<01:17:36.970> whether

muslimeen well at elemental hub whether

muslimeen well at elemental hub whether
or<01:17:38.210> not<01:17:38.390> I<01:17:38.630> or<01:17:39.140> any<01:17:39.530> Christian<01:17:40.130> likes<01:17:40.430> it<01:17:40.700> the

or not I or any Christian likes it the

or not I or any Christian likes it the
fact<01:17:41.180> is<01:17:41.450> that<01:17:41.690> although<01:17:41.870> Jesus<01:17:42.590> began<01:17:42.950> life

fact is that although Jesus began life

fact is that although Jesus began life
as<01:17:43.550> a<01:17:43.580> Jew<01:17:43.910> and<01:17:44.060> started<01:17:44.960> a<01:17:45.050> new<01:17:45.230> movement<01:17:45.530> that

as a Jew and started a new movement that

as a Jew and started a new movement that
later<01:17:46.460> became<01:17:46.880> Christianity<01:17:47.720> he<01:17:48.410> is<01:17:48.500> also

later became Christianity he is also

later became Christianity he is also
seen<01:17:49.430> by<01:17:49.460> more<01:17:50.000> than<01:17:50.210> a<01:17:50.330> fifth<01:17:50.660> of<01:17:50.840> the<01:17:50.960> world's

seen by more than a fifth of the world's

seen by more than a fifth of the world's
population<01:17:51.530> as<01:17:52.280> a<01:17:52.550> Muslim<01:17:53.180> -<01:17:56.590> in<01:17:57.590> the<01:17:57.920> next

population as a Muslim - in the next

population as a Muslim - in the next
part<01:17:58.490> I<01:17:58.990> investigate<01:17:59.990> how<01:18:00.230> like<01:18:00.500> me<01:18:00.800> a<01:18:01.100> famous

part I investigate how like me a famous

part I investigate how like me a famous
Indian<01:18:02.450> leader<01:18:02.750> also<01:18:03.410> searched<01:18:04.040> for<01:18:04.400> the<01:18:04.490> real

Indian leader also searched for the real

Indian leader also searched for the real
Jesus<01:18:05.420> and<01:18:05.660> how<01:18:06.080> he<01:18:06.110> transformed<01:18:07.010> Jesus's

Jesus and how he transformed Jesus's

Jesus and how he transformed Jesus's
teachings<01:18:08.270> into<01:18:08.840> one<01:18:09.260> of<01:18:09.380> the<01:18:09.500> most<01:18:09.710> effective

teachings into one of the most effective

teachings into one of the most effective
political<01:18:10.850> weapons<01:18:11.600> of<01:18:11.900> the<01:18:12.140> 20th<01:18:12.710> century

political weapons of the 20th century

political weapons of the 20th century
did<01:18:13.940> Gandhi<01:18:14.260> discovered<01:18:15.260> the<01:18:15.380> real<01:18:15.590> hidden

did Gandhi discovered the real hidden

did Gandhi discovered the real hidden
message<01:18:16.280> of<01:18:16.430> Jesus

Bethlehem in modern-day Palestine is the

Bethlehem in modern-day Palestine is the
traditional<01:18:39.199> setting<01:18:39.499> for<01:18:39.889> the<01:18:39.979> Nativity

traditional setting for the Nativity

traditional setting for the Nativity
story<01:18:40.880> the<01:18:41.749> one<01:18:41.960> Christian<01:18:42.530> celebrates<01:18:43.190> a

story the one Christian celebrates a

story the one Christian celebrates a
Christmas<01:18:44.769> every<01:18:45.769> year<01:18:45.999> thousands<01:18:46.999> of

Christmas every year thousands of

Christmas every year thousands of
pilgrims<01:18:47.420> come<01:18:47.749> here<01:18:48.229> to<01:18:48.440> visit<01:18:48.469> the<01:18:48.860> church

pilgrims come here to visit the church

pilgrims come here to visit the church
and<01:18:49.519> to<01:18:49.940> see<01:18:50.119> the<01:18:50.300> Crypt<01:18:50.599> where<01:18:51.139> they<01:18:51.260> believe

and to see the Crypt where they believe

and to see the Crypt where they believe
the<01:18:51.920> story<01:18:52.219> began<01:18:53.380> for<01:18:54.380> many<01:18:54.559> of<01:18:54.710> these<01:18:54.860> people

the story began for many of these people

the story began for many of these people
it<01:18:55.639> is<01:18:55.849> a<01:18:55.880> profoundly<01:18:56.570> moving<01:18:57.199> moment<01:18:57.769> to

it is a profoundly moving moment to

it is a profoundly moving moment to
kneel<01:18:58.400> and<01:18:58.729> touch<01:18:59.119> the<01:18:59.659> place<01:18:59.960> where<01:19:00.229> Jesus<01:19:00.739> is

kneel and touch the place where Jesus is

kneel and touch the place where Jesus is
supposed<01:19:01.280> to<01:19:01.369> have<01:19:01.489> been<01:19:01.519> born<01:19:02.019> 2,000<01:19:03.019> years

supposed to have been born 2,000 years

supposed to have been born 2,000 years
ago<01:19:06.130> but<01:19:07.130> who<01:19:07.369> is<01:19:07.670> the<01:19:07.880> real<01:19:08.179> Jesus<01:19:10.030> what<01:19:11.030> I

ago but who is the real Jesus what I

ago but who is the real Jesus what I
have<01:19:11.449> discovered<01:19:11.900> on<01:19:12.170> my<01:19:12.320> journey<01:19:12.650> is<01:19:13.039> that

have discovered on my journey is that

have discovered on my journey is that
there<01:19:13.639> have<01:19:13.789> been<01:19:13.940> many<01:19:14.300> Savior<01:19:14.929> gods<01:19:15.199> in

there have been many Savior gods in

there have been many Savior gods in
religions<01:19:16.070> all<01:19:16.369> over<01:19:16.699> the<01:19:17.030> world<01:19:17.269> very

religions all over the world very

religions all over the world very
similar<01:19:18.619> to<01:19:18.769> Jesus<01:19:19.280> and<01:19:19.489> many<01:19:20.150> of<01:19:20.329> them

similar to Jesus and many of them

similar to Jesus and many of them
predating<01:19:21.739> Christianity<01:19:22.039> by<01:19:22.760> thousands<01:19:23.449> of

predating Christianity by thousands of

predating Christianity by thousands of
years<01:19:23.809> and<01:19:24.199> I<01:19:25.010> have<01:19:25.190> also<01:19:25.519> learned<01:19:26.030> how

years and I have also learned how

years and I have also learned how
Christianity<01:19:27.229> shares<01:19:27.949> many<01:19:28.280> of<01:19:28.429> its<01:19:28.670> core

Christianity shares many of its core

Christianity shares many of its core
stories<01:19:29.539> and<01:19:29.780> ideas<01:19:30.309> with<01:19:31.309> the<01:19:31.460> Roman<01:19:31.880> mystery

stories and ideas with the Roman mystery

stories and ideas with the Roman mystery
cult<01:19:32.630> of<01:19:32.809> Mithras<01:19:33.260> whose<01:19:33.829> birthday<01:19:34.400> is<01:19:34.639> also

cult of Mithras whose birthday is also

cult of Mithras whose birthday is also
the<01:19:35.329> 25th<01:19:35.929> of<01:19:36.079> December<01:19:36.650> and<01:19:37.190> the<01:19:37.429> ancient

the 25th of December and the ancient

the 25th of December and the ancient
Egyptian<01:19:38.510> god<01:19:38.780> Osiris<01:19:39.619> who<01:19:40.099> died<01:19:40.400> and<01:19:40.729> was

Egyptian god Osiris who died and was

Egyptian god Osiris who died and was
resurrected<01:19:41.150> to<01:19:41.780> save<01:19:42.139> the<01:19:42.349> world<01:19:43.570> and<01:19:44.570> the

resurrected to save the world and the

resurrected to save the world and the
3,000<01:19:45.769> year<01:19:45.979> old<01:19:46.010> Hindu<01:19:46.639> god<01:19:46.909> Krishna<01:19:47.210> whose

3,000 year old Hindu god Krishna whose

3,000 year old Hindu god Krishna whose
birth<01:19:48.289> story<01:19:48.679> is<01:19:48.949> so<01:19:49.219> similar

birth story is so similar

birth story is so similar
and<01:19:51.900> the<01:19:52.409> Buddha<01:19:52.679> who's<01:19:53.429> teaching<01:19:54.059> so<01:19:54.329> closely

and the Buddha who's teaching so closely

and the Buddha who's teaching so closely
mirror<01:19:55.199> those<01:19:55.440> of<01:19:55.679> Jesus<01:19:56.190> and<01:19:57.079> then<01:19:58.079> I<01:19:58.349> have

mirror those of Jesus and then I have

mirror those of Jesus and then I have
discovered<01:19:59.280> how<01:19:59.789> to<01:20:00.300> other<01:20:00.630> religions<01:20:01.349> Islam

discovered how to other religions Islam

discovered how to other religions Islam
and<01:20:02.309> Judaism<01:20:02.760> who<01:20:03.479> share<01:20:03.809> their<01:20:04.019> origins<01:20:04.559> with

and Judaism who share their origins with

and Judaism who share their origins with
Christianity<01:20:05.489> have<01:20:06.179> very<01:20:06.539> different

Christianity have very different

Christianity have very different
versions<01:20:07.769> of<01:20:07.920> Jesus's<01:20:08.519> life<01:20:08.699> story<01:20:09.229> the

versions of Jesus's life story the

versions of Jesus's life story the
Orthodox<01:20:10.829> Jews<01:20:11.130> who<01:20:11.489> seem<01:20:11.789> as<01:20:12.059> an

Orthodox Jews who seem as an

Orthodox Jews who seem as an
illegitimate<01:20:12.659> child<01:20:13.320> a<01:20:13.590> fraudulent<01:20:14.190> magician

illegitimate child a fraudulent magician

illegitimate child a fraudulent magician
and<01:20:15.239> a<01:20:15.630> dangerous<01:20:16.199> heretic<01:20:16.739> and<01:20:17.599> the<01:20:18.599> Muslims

and a dangerous heretic and the Muslims

and a dangerous heretic and the Muslims
for<01:20:19.619> whom<01:20:19.829> Jesus<01:20:20.400> is<01:20:20.639> not<01:20:21.030> the<01:20:21.269> Son<01:20:21.300> of<01:20:21.510> God<01:20:21.659> but

for whom Jesus is not the Son of God but

for whom Jesus is not the Son of God but
a<01:20:22.650> human<01:20:23.099> prophet<01:20:23.849> who<01:20:24.210> will<01:20:24.329> return<01:20:24.809> to<01:20:25.019> earth

a human prophet who will return to earth

a human prophet who will return to earth
before<01:20:26.130> Judgment<01:20:26.670> Day<01:20:26.729> to<01:20:27.479> save<01:20:27.809> the<01:20:28.079> world

all of these religions challenge the

all of these religions challenge the
uniqueness<01:20:34.050> of<01:20:34.349> Jesus's<01:20:34.979> story<01:20:35.280> the<01:20:35.940> one<01:20:36.150> that

uniqueness of Jesus's story the one that

uniqueness of Jesus's story the one that
I<01:20:36.570> and<01:20:36.900> all<01:20:37.409> Christians<01:20:38.039> have<01:20:38.309> been<01:20:38.429> brought

I and all Christians have been brought

I and all Christians have been brought
up<01:20:38.969> with<01:20:39.590> but<01:20:40.590> I<01:20:40.619> still<01:20:41.010> felt<01:20:41.369> that<01:20:41.670> Jesus<01:20:42.300> and

up with but I still felt that Jesus and

up with but I still felt that Jesus and
his<01:20:42.840> real<01:20:43.170> message<01:20:43.739> remained<01:20:44.460> hidden<01:20:45.530> while<01:20:46.530> I

his real message remained hidden while I

his real message remained hidden while I
was<01:20:46.949> in<01:20:47.070> India<01:20:47.219> I<01:20:47.599> discovered<01:20:48.599> that<01:20:48.719> there<01:20:48.869> was

was in India I discovered that there was

was in India I discovered that there was
another<01:20:49.409> person<01:20:49.739> who<01:20:50.070> had<01:20:50.340> been<01:20:50.369> on<01:20:50.670> a<01:20:50.699> very

another person who had been on a very

another person who had been on a very
similar<01:20:51.420> journey<01:20:51.869> to<01:20:52.170> me<01:20:52.519> searching<01:20:53.519> for<01:20:53.789> the

similar journey to me searching for the

similar journey to me searching for the
real<01:20:54.090> Jesus<01:20:54.690> he<01:20:55.679> was<01:20:55.800> one<01:20:56.039> of<01:20:56.130> the<01:20:56.249> 20th

real Jesus he was one of the 20th

real Jesus he was one of the 20th
century's<01:20:57.329> most<01:20:57.360> famous<01:20:58.019> political<01:20:58.199> leaders

century's most famous political leaders

century's most famous political leaders
a<01:20:59.159> man<01:20:59.969> who<01:21:00.150> confronted<01:21:00.960> and<01:21:01.170> defeated<01:21:01.590> the

a man who confronted and defeated the

a man who confronted and defeated the
British<01:21:02.579> Empire<01:21:03.320> Mahatma<01:21:04.320> Gandhi

although Gandhi was born a Hindu he

although Gandhi was born a Hindu he
claimed<01:21:10.559> he<01:21:10.889> got<01:21:11.190> great<01:21:11.699> inspiration<01:21:12.630> from

claimed he got great inspiration from

claimed he got great inspiration from
Jesus's<01:21:13.469> teachings<01:21:15.769> professor<01:21:16.769> Tripp<01:21:17.099> sir

Jesus's teachings professor Tripp sir

Jesus's teachings professor Tripp sir
hood<01:21:17.849> is<01:21:18.210> an<01:21:18.480> expert<01:21:19.110> on<01:21:19.320> Gandhi's<01:21:19.920> interest

hood is an expert on Gandhi's interest

hood is an expert on Gandhi's interest
in<01:21:20.730> Jesus<01:21:21.239> I<01:21:21.480> met<01:21:22.349> him<01:21:22.559> at<01:21:22.769> the<01:21:23.070> Sabarmati

in Jesus I met him at the Sabarmati

in Jesus I met him at the Sabarmati
ashram<01:21:24.000> in<01:21:24.630> a<01:21:24.869> medibot<01:21:25.349> Gandhi's<01:21:26.309> former<01:21:26.670> home

ashram in a medibot Gandhi's former home

ashram in a medibot Gandhi's former home
he's<01:21:27.989> not<01:21:28.199> interested<01:21:28.500> in<01:21:28.860> the<01:21:28.980> historic

he's not interested in the historic

he's not interested in the historic
Jesus<01:21:29.869> he<01:21:30.869> is<01:21:30.900> not<01:21:31.170> really<01:21:31.440> interested<01:21:31.829> with

Jesus he is not really interested with

Jesus he is not really interested with
her<01:21:32.389> that<01:21:33.389> whether<01:21:33.570> there<01:21:33.840> was<01:21:33.900> an<01:21:34.019> immaculate

her that whether there was an immaculate

her that whether there was an immaculate
conception<01:21:34.860> or<01:21:35.280> not<01:21:35.429> whether<01:21:35.849> the<01:21:36.059> star<01:21:36.329> was

conception or not whether the star was

conception or not whether the star was
there<01:21:36.840> over<01:21:37.289> the<01:21:37.380> device<01:21:37.650> men<01:21:37.889> went<01:21:38.130> there<01:21:38.340> but

there over the device men went there but

there over the device men went there but
it<01:21:38.909> is<01:21:39.090> the<01:21:39.269> idea<01:21:39.300> of<01:21:39.719> figure<01:21:40.199> of<01:21:40.380> Jesus<01:21:41.099> on

it is the idea of figure of Jesus on

it is the idea of figure of Jesus on
cross<01:21:41.699> and<01:21:42.480> it's<01:21:42.690> that<01:21:42.869> passion<01:21:43.079> of<01:21:43.380> Christ

cross and it's that passion of Christ

cross and it's that passion of Christ
which<01:21:44.219> moves<01:21:44.550> him<01:21:44.730> deeply<01:21:45.150> that's<01:21:46.019> really

which moves him deeply that's really

which moves him deeply that's really
quite<01:21:46.349> profound<01:21:46.679> because<01:21:46.920> it's<01:21:47.309> almost<01:21:47.519> if

quite profound because it's almost if

quite profound because it's almost if
Gandhi<01:21:47.880> is<01:21:48.239> saying<01:21:48.510> look<01:21:48.750> move<01:21:49.650> the<01:21:49.829> dogma

Gandhi is saying look move the dogma

Gandhi is saying look move the dogma
side

side

side
move<01:21:50.909> aside<01:21:51.119> all<01:21:51.510> the<01:21:51.690> doctrines<01:21:52.230> and<01:21:52.380> get<01:21:52.889> to

move aside all the doctrines and get to

move aside all the doctrines and get to
the<01:21:53.190> essence<01:21:53.730> of<01:21:53.820> the<01:21:53.969> teachings<01:21:54.449> he<01:21:54.780> says<01:21:55.170> I

the essence of the teachings he says I

the essence of the teachings he says I
regard<01:21:56.070> him<01:21:56.250> as<01:21:56.429> perhaps<01:21:57.239> the<01:21:57.929> greatest

regard him as perhaps the greatest

regard him as perhaps the greatest
teacher<01:21:58.820> that<01:21:59.820> mankind<01:22:00.360> has<01:22:00.599> seen<01:22:01.070> for<01:22:02.070> Gandhi

teacher that mankind has seen for Gandhi

teacher that mankind has seen for Gandhi
the<01:22:03.059> real<01:22:03.360> Jesus<01:22:04.019> was<01:22:04.260> not<01:22:04.500> the<01:22:04.679> one<01:22:04.829> developed

the real Jesus was not the one developed

the real Jesus was not the one developed
in<01:22:05.489> the<01:22:05.610> church<01:22:05.940> over<01:22:06.239> the<01:22:06.480> last<01:22:06.690> 2,000<01:22:07.469> years

in the church over the last 2,000 years

in the church over the last 2,000 years
the<01:22:07.980> Son<01:22:08.699> of<01:22:08.730> God<01:22:08.849> born<01:22:09.599> of<01:22:09.809> a<01:22:09.900> virgin<01:22:10.380> who<01:22:10.800> was

the Son of God born of a virgin who was

the Son of God born of a virgin who was
the<01:22:11.070> only<01:22:11.280> path<01:22:11.730> to<01:22:11.940> salvation

the only path to salvation

the only path to salvation
Gandhi's<01:22:13.889> Jesus<01:22:14.519> was<01:22:15.119> the<01:22:15.269> original

Gandhi's Jesus was the original

Gandhi's Jesus was the original
charismatic<01:22:16.590> teacher<01:22:16.769> the<01:22:17.639> man<01:22:17.880> of<01:22:18.030> action

charismatic teacher the man of action

charismatic teacher the man of action
who<01:22:18.960> wanted<01:22:19.469> to<01:22:19.650> change<01:22:20.010> the<01:22:20.309> world

who wanted to change the world

who wanted to change the world
and<01:22:20.909> Gandhi<01:22:21.750> found<01:22:22.170> the<01:22:22.380> core<01:22:22.800> of<01:22:23.070> Jesus's

and Gandhi found the core of Jesus's

and Gandhi found the core of Jesus's
teachings<01:22:24.269> in<01:22:24.480> the<01:22:24.679> Sermon<01:22:25.679> on<01:22:25.860> the<01:22:25.920> Mount

teachings in the Sermon on the Mount

teachings in the Sermon on the Mount
what<01:22:27.119> is<01:22:27.300> the<01:22:27.449> lesson<01:22:27.659> from<01:22:28.050> the<01:22:28.199> sermon<01:22:28.559> that

what is the lesson from the sermon that

what is the lesson from the sermon that
he<01:22:28.730> requires<01:22:29.730> one<01:22:30.420> that<01:22:31.070> that<01:22:32.070> you<01:22:32.519> cannot<01:22:32.940> hit

he requires one that that you cannot hit

he requires one that that you cannot hit
it's<01:22:34.230> not<01:22:34.440> it's<01:22:34.949> not<01:22:35.130> an<01:22:35.309> active<01:22:35.849> notion<01:22:36.719> of

it's not it's not an active notion of

it's not it's not an active notion of
love<01:22:37.079> it's<01:22:37.590> not<01:22:37.800> an<01:22:37.920> active<01:22:38.280> notion<01:22:38.579> of

love it's not an active notion of

love it's not an active notion of
compassion<01:22:39.059> it<01:22:39.690> is<01:22:39.900> a<01:22:40.050> negative<01:22:40.739> notion<01:22:41.400> first

compassion it is a negative notion first

compassion it is a negative notion first
that<01:22:42.119> no<01:22:42.869> matter<01:22:43.139> what<01:22:43.440> it<01:22:43.590> is<01:22:43.739> no<01:22:44.550> matter<01:22:44.579> how

that no matter what it is no matter how

that no matter what it is no matter how
hard<01:22:45.539> my<01:22:45.840> opponent<01:22:46.320> is<01:22:46.469> now<01:22:47.039> no<01:22:47.489> matter<01:22:47.670> how<01:22:47.789> to

hard my opponent is now no matter how to

hard my opponent is now no matter how to
ridicule<01:22:48.449> my<01:22:48.719> opponent<01:22:49.170> is<01:22:49.349> do<01:22:49.980> I<01:22:50.039> have<01:22:50.369> the

ridicule my opponent is do I have the

ridicule my opponent is do I have the
capacity<01:22:50.780> not<01:22:51.780> to<01:22:52.019> hit<01:22:52.230> true<01:22:53.159> of<01:22:53.369> course<01:22:54.119> the

capacity not to hit true of course the

capacity not to hit true of course the
idea<01:22:54.659> of<01:22:54.750> non-resistance<01:22:55.159> at<01:22:56.159> the<01:22:56.309> same<01:22:56.550> time

idea of non-resistance at the same time

idea of non-resistance at the same time
it<01:22:57.179> is<01:22:57.360> not<01:22:57.570> an<01:22:57.980> inactive<01:22:58.980> Dondre<01:22:59.460> system<01:22:59.820> that

it is not an inactive Dondre system that

it is not an inactive Dondre system that
is<01:23:00.090> an<01:23:00.210> active<01:23:00.780> act<01:23:01.110> of<01:23:01.380> non-resistance<01:23:01.889> to

is an active act of non-resistance to

is an active act of non-resistance to
the<01:23:02.849> even<01:23:04.550> Gandhi<01:23:05.550> took<01:23:06.000> Jesus's<01:23:06.690> teachings

the even Gandhi took Jesus's teachings

the even Gandhi took Jesus's teachings
and<01:23:07.500> transformed<01:23:08.489> them<01:23:08.639> into<01:23:08.699> one<01:23:09.360> of<01:23:09.389> the

and transformed them into one of the

and transformed them into one of the
most<01:23:09.840> powerful<01:23:10.170> political<01:23:10.679> weapons<01:23:11.519> of<01:23:11.699> the

most powerful political weapons of the

most powerful political weapons of the
20th<01:23:12.329> century

20th century

20th century
his<01:23:13.719> philosophy<01:23:13.960> of<01:23:14.739> nonviolent<01:23:15.610> resistance

his philosophy of nonviolent resistance

his philosophy of nonviolent resistance
in<01:23:18.130> his<01:23:18.400> long<01:23:18.730> struggle<01:23:19.329> for<01:23:19.539> Indian

in his long struggle for Indian

in his long struggle for Indian
independence<01:23:20.199> from<01:23:20.980> the<01:23:21.099> British<01:23:21.309> Empire

independence from the British Empire

independence from the British Empire
Gandhi's<01:23:22.989> most<01:23:23.289> famous<01:23:23.800> act<01:23:24.070> of<01:23:24.280> resistance

Gandhi's most famous act of resistance

Gandhi's most famous act of resistance
took<01:23:25.510> place<01:23:25.780> when<01:23:26.320> he<01:23:26.500> set<01:23:26.769> out<01:23:26.800> on<01:23:27.010> a<01:23:27.219> march<01:23:27.579> in

took place when he set out on a march in

took place when he set out on a march in
1930<01:23:28.920> the<01:23:29.920> right<01:23:30.219> to<01:23:30.519> manufacture<01:23:30.789> salt<01:23:31.599> was<01:23:32.260> a

1930 the right to manufacture salt was a

1930 the right to manufacture salt was a
British<01:23:32.769> monopoly<01:23:33.369> as<01:23:33.670> a<01:23:34.449> symbolic<01:23:34.929> act<01:23:35.349> of

British monopoly as a symbolic act of

British monopoly as a symbolic act of
defiance

defiance

defiance
Gandhi<01:23:37.090> planned<01:23:37.389> to<01:23:37.599> break<01:23:37.900> the<01:23:38.110> law<01:23:38.289> by

Gandhi planned to break the law by

Gandhi planned to break the law by
making<01:23:38.829> salt<01:23:39.699> on<01:23:39.909> the<01:23:40.030> coast<01:23:40.329> but<01:23:41.050> first<01:23:41.409> he

making salt on the coast but first he

making salt on the coast but first he
had<01:23:42.099> to<01:23:42.130> march<01:23:42.489> there<01:23:43.500> this<01:23:44.500> is<01:23:44.650> really<01:23:44.920> the

had to march there this is really the

had to march there this is really the
first<01:23:45.250> place<01:23:46.090> we<01:23:46.329> can<01:23:46.510> be<01:23:46.539> haunted<01:23:47.110> yeah

first place we can be haunted yeah

first place we can be haunted yeah
they'd<01:23:48.159> walk<01:23:48.460> 13<01:23:48.880> kilometers<01:23:49.480> that<01:23:49.659> day<01:23:49.900> yeah

they'd walk 13 kilometers that day yeah

they'd walk 13 kilometers that day yeah
by<01:23:50.679> the<01:23:50.710> time<01:23:50.980> they<01:23:51.190> reached<01:23:51.400> here<01:23:51.789> it<01:23:51.849> was<01:23:52.030> off

by the time they reached here it was off

by the time they reached here it was off
and<01:23:53.280> it's<01:23:54.280> a<01:23:54.400> huge<01:23:54.699> reception<01:23:55.090> that<01:23:55.329> the

and it's a huge reception that the

and it's a huge reception that the
village<01:23:55.780> gave<01:23:56.050> us<01:23:56.260> I<01:23:56.880> think<01:23:57.880> Gandhi's<01:23:58.840> salt

village gave us I think Gandhi's salt

village gave us I think Gandhi's salt
march<01:23:59.469> can<01:23:59.860> be<01:24:00.010> compared<01:24:00.550> to<01:24:00.849> Jesus's<01:24:01.510> final

march can be compared to Jesus's final

march can be compared to Jesus's final
entry<01:24:02.530> into<01:24:02.920> Jerusalem<01:24:03.550> the<01:24:04.119> culmination<01:24:04.960> of

entry into Jerusalem the culmination of

entry into Jerusalem the culmination of
his<01:24:05.170> ministry<01:24:05.800> and<01:24:06.250> his<01:24:06.340> life<01:24:06.900> both<01:24:07.900> involved

his ministry and his life both involved

his ministry and his life both involved
a<01:24:08.710> major<01:24:09.130> confrontation<01:24:09.929> but<01:24:10.929> Jesus<01:24:11.500> it<01:24:11.860> was

a major confrontation but Jesus it was

a major confrontation but Jesus it was
the<01:24:12.219> Romans<01:24:12.730> and<01:24:12.909> the<01:24:13.090> Jewish<01:24:13.449> religious

the Romans and the Jewish religious

the Romans and the Jewish religious
authorities<01:24:14.650> for<01:24:15.250> Gandhi<01:24:15.730> that<01:24:16.150> was<01:24:16.360> the

authorities for Gandhi that was the

authorities for Gandhi that was the
British<01:24:16.750> Empire<01:24:17.380> and<01:24:17.710> for<01:24:17.849> both<01:24:18.849> it<01:24:19.420> was<01:24:19.630> a

British Empire and for both it was a

British Empire and for both it was a
highly<01:24:20.289> dangerous<01:24:20.559> strategy<01:24:21.190> I<01:24:21.760> mean<01:24:22.300> what

highly dangerous strategy I mean what

highly dangerous strategy I mean what
you<01:24:22.659> thing<01:24:22.780> was<01:24:22.900> going<01:24:23.019> through<01:24:23.230> the<01:24:23.289> people's

you thing was going through the people's

you thing was going through the people's
minds<01:24:24.010> they<01:24:24.519> were<01:24:24.639> they<01:24:24.730> apprehensive<01:24:25.420> were

minds they were they apprehensive were

minds they were they apprehensive were
they<01:24:25.929> optimistic<01:24:26.380> they<01:24:26.800> feel<01:24:26.980> they<01:24:27.099> were

they optimistic they feel they were

they optimistic they feel they were
going<01:24:27.400> to<01:24:27.579> make<01:24:27.760> it<01:24:28.030> Gandhi<01:24:28.539> had<01:24:28.570> expected

going to make it Gandhi had expected

going to make it Gandhi had expected
that<01:24:29.469> he<01:24:29.590> would<01:24:29.739> be<01:24:29.800> arrested<01:24:30.639> the<01:24:31.090> night

that he would be arrested the night

that he would be arrested the night
before<01:24:31.480> and<01:24:32.260> so<01:24:32.500> the<01:24:32.619> expectation<01:24:33.190> was<01:24:33.340> the

before and so the expectation was the

before and so the expectation was the
British<01:24:33.820> would<01:24:34.000> put<01:24:34.150> him<01:24:34.269> in<01:24:34.389> custody<01:24:34.719> what

British would put him in custody what

British would put him in custody what
happened<01:24:35.860> was<01:24:35.980> completely<01:24:36.550> took<01:24:36.699> him<01:24:36.880> by

happened was completely took him by

happened was completely took him by
surprise<01:24:37.030> because<01:24:37.570> when<01:24:38.230> he<01:24:38.349> began<01:24:38.650> walking

surprise because when he began walking

surprise because when he began walking
on<01:24:39.369> 12th<01:24:39.670> March<01:24:39.880> the<01:24:40.420> entire<01:24:40.960> city<01:24:41.440> walked

on 12th March the entire city walked

on 12th March the entire city walked
with<01:24:41.949> him<01:24:42.159> and<01:24:42.369> and<01:24:42.940> they<01:24:43.329> had<01:24:43.539> to<01:24:43.750> stop<01:24:44.230> in<01:24:44.469> the

with him and and they had to stop in the

with him and and they had to stop in the
city<01:24:44.650> and<01:24:45.159> plead<01:24:45.880> with<01:24:46.119> the<01:24:46.239> people<01:24:46.659> in

city and plead with the people in

city and plead with the people in
Ahmedabad<01:24:47.320> to<01:24:47.739> please<01:24:47.980> go<01:24:48.280> back<01:24:49.230> 30,000

Ahmedabad to please go back 30,000

Ahmedabad to please go back 30,000
people<01:24:52.139> amazing<01:24:53.139> so<01:24:54.099> this<01:24:54.219> is<01:24:54.369> the<01:24:54.489> beginning

people amazing so this is the beginning

people amazing so this is the beginning
of<01:24:55.059> a<01:24:55.389> revolution<01:24:56.219> it<01:24:57.219> was<01:24:57.369> the<01:24:57.519> same<01:24:57.789> with

of a revolution it was the same with

of a revolution it was the same with
Jesus<01:24:58.659> as<01:24:58.900> he<01:24:59.800> entered<01:25:00.340> Jerusalem<01:25:00.389> he<01:25:01.389> was

Jesus as he entered Jerusalem he was

Jesus as he entered Jerusalem he was
also<01:25:01.809> mocked<01:25:02.320> by<01:25:02.559> a<01:25:02.590> huge<01:25:03.010> crowd

also mocked by a huge crowd

also mocked by a huge crowd
today<01:25:04.999> in<01:25:05.479> many<01:25:05.869> of<01:25:06.019> the<01:25:06.139> small<01:25:06.469> villages<01:25:07.010> that

today in many of the small villages that

today in many of the small villages that
can<01:25:07.519> be<01:25:07.699> marched<01:25:08.119> through<01:25:08.300> local<01:25:09.229> people<01:25:09.679> have

can be marched through local people have

can be marched through local people have
built<01:25:10.159> statues<01:25:10.789> to<01:25:11.269> commemorate<01:25:11.869> their<01:25:12.079> hero

built statues to commemorate their hero

built statues to commemorate their hero
the<01:25:14.059> people<01:25:14.389> what<01:25:14.989> Gandhi<01:25:15.260> means<01:25:15.709> to<01:25:15.979> them<01:25:16.129> now

the people what Gandhi means to them now

the people what Gandhi means to them now
what<01:25:16.639> does<01:25:16.729> he<01:25:16.819> mean<01:25:16.849> to<01:25:17.149> their<01:25:17.329> lives

what does he mean to their lives

what does he mean to their lives
seeing<01:25:17.989> this<01:25:18.169> bust<01:25:18.889> here<01:25:19.639> what<01:25:19.909> does<01:25:19.969> he<01:25:20.059> mean

seeing this bust here what does he mean

seeing this bust here what does he mean
to<01:25:20.780> them<01:25:32.260> give<01:25:33.260> us<01:25:33.349> independence<01:25:34.929> with<01:25:35.929> his

to them give us independence with his

to them give us independence with his
song<01:25:36.349> March<01:25:36.679> Gandhi<01:25:37.459> had<01:25:37.609> started<01:25:38.149> a

song March Gandhi had started a

song March Gandhi had started a
revolution<01:25:38.389> that<01:25:39.229> later<01:25:39.559> brought<01:25:40.219> an<01:25:40.399> end<01:25:40.639> to

revolution that later brought an end to

revolution that later brought an end to
British<01:25:41.239> rule<01:25:41.479> in<01:25:41.510> India

British rule in India

British rule in India
just<01:25:43.219> as<01:25:43.399> Jesus<01:25:43.629> caused<01:25:44.629> uproar<01:25:45.229> in<01:25:45.439> Roman

just as Jesus caused uproar in Roman

just as Jesus caused uproar in Roman
Palestine<01:25:46.550> 2,000<01:25:47.359> years<01:25:47.569> ago<01:25:48.699> okay<01:25:49.699> so<01:25:49.760> where

Palestine 2,000 years ago okay so where

Palestine 2,000 years ago okay so where
we<01:25:50.149> know<01:25:50.329> this<01:25:50.749> is<01:25:50.929> a<01:25:50.959> place<01:25:51.260> corner<01:25:51.709> welcome

we know this is a place corner welcome

we know this is a place corner welcome
and<01:25:52.249> there<01:25:52.849> is<01:25:52.999> a<01:25:53.229> statue<01:25:54.229> of<01:25:54.439> Gandhi<01:25:54.859> which

and there is a statue of Gandhi which

and there is a statue of Gandhi which
tells<01:25:55.280> us<01:25:55.459> that<01:25:55.579> he<01:25:55.729> spent<01:25:56.419> the<01:25:56.569> second<01:25:56.929> night

tells us that he spent the second night

tells us that he spent the second night
yeah<01:25:57.760> in<01:25:58.760> Navigon<01:25:59.419> and<01:25:59.629> the<01:26:00.349> only<01:26:00.649> place<01:26:00.919> which

yeah in Navigon and the only place which

yeah in Navigon and the only place which
could<01:26:01.489> have<01:26:01.669> housed<01:26:02.239> him<01:26:02.629> was<01:26:03.260> the<01:26:03.409> village

could have housed him was the village

could have housed him was the village
school<01:26:03.979> yeah<01:26:04.280> there's<01:26:04.999> a<01:26:05.089> cross<01:26:05.389> there's<01:26:05.809> the

school yeah there's a cross there's the

school yeah there's a cross there's the
sign<01:26:06.289> of<01:26:06.469> the<01:26:06.559> ohm<01:26:06.709> and<01:26:06.979> there<01:26:07.309> is<01:26:07.429> the

sign of the ohm and there is the

sign of the ohm and there is the
Crescent<01:26:07.969> which<01:26:08.780> is<01:26:08.989> my<01:26:09.469> life<01:26:09.709> is<01:26:10.010> my<01:26:10.189> message

Crescent which is my life is my message

Crescent which is my life is my message
and<01:26:11.989> this<01:26:12.079> is<01:26:12.199> really<01:26:12.379> quite<01:26:12.530> profound

and this is really quite profound

and this is really quite profound
because<01:26:13.069> it's<01:26:13.369> like<01:26:13.489> it<01:26:13.669> tells<01:26:14.089> us<01:26:14.239> a<01:26:14.510> great

because it's like it tells us a great

because it's like it tells us a great
deal<01:26:14.780> about<01:26:14.929> Gandhi<01:26:15.319> bringing<01:26:15.739> together

deal about Gandhi bringing together

deal about Gandhi bringing together
Christianity<01:26:16.879> with<01:26:17.329> Hinduism<01:26:17.629> with<01:26:18.019> Islam

Christianity with Hinduism with Islam

Christianity with Hinduism with Islam
and<01:26:19.039> saying<01:26:19.399> that<01:26:19.909> what<01:26:20.239> really<01:26:20.419> matters<01:26:20.599> is

and saying that what really matters is

and saying that what really matters is
how<01:26:21.169> you<01:26:21.319> embody<01:26:21.739> it<01:26:21.949> how<01:26:22.099> you<01:26:22.159> actually

how you embody it how you actually

how you embody it how you actually
practice<01:26:22.969> these<01:26:23.689> ideas<01:26:24.399> as<01:26:25.399> we<01:26:25.699> were<01:26:25.819> talking

practice these ideas as we were talking

practice these ideas as we were talking
an<01:26:26.659> elderly<01:26:27.379> man<01:26:27.709> walked<01:26:28.010> up<01:26:28.280> it<01:26:29.089> turned<01:26:29.479> out

an elderly man walked up it turned out

an elderly man walked up it turned out
that<01:26:30.079> he<01:26:30.379> was<01:26:30.409> here<01:26:30.800> when<01:26:30.919> Gandhi<01:26:31.459> arrived<01:26:31.789> on

that he was here when Gandhi arrived on

that he was here when Gandhi arrived on
his<01:26:32.089> march<01:26:32.359> in<01:26:32.689> 1930<01:26:33.849> given<01:26:34.849> that<01:26:34.969> I'm<01:26:35.089> making

his march in 1930 given that I'm making

his march in 1930 given that I'm making
a<01:26:35.539> program<01:26:35.780> about<01:26:36.199> Jesus<01:26:37.129> does<01:26:37.969> he<01:26:38.149> feel<01:26:38.419> that

a program about Jesus does he feel that

a program about Jesus does he feel that
Mahatma<01:26:39.379> Gandhi<01:26:39.769> was<01:26:40.010> was<01:26:40.339> like<01:26:40.639> Jesus

Mahatma Gandhi was was like Jesus

Mahatma Gandhi was was like Jesus
because<01:26:41.329> I<01:26:41.539> see<01:26:41.899> some<01:26:42.309> comparisons<01:26:43.309> in<01:26:43.489> terms

because I see some comparisons in terms

because I see some comparisons in terms
of<01:26:44.030> their<01:26:44.359> teachings<01:26:44.809> does<01:26:45.169> he<01:26:45.260> feel<01:26:45.439> that

of their teachings does he feel that

of their teachings does he feel that
Gandhi<01:26:47.269> was<01:26:47.300> for<01:26:47.989> him<01:26:48.199> like<01:26:49.069> a<01:26:49.219> Messiah<01:26:49.609> Savior

Gandhi was for him like a Messiah Savior

Gandhi was for him like a Messiah Savior
finger<01:26:54.369> that<01:26:55.369> was<01:26:55.579> ready<01:26:55.819> he<01:26:59.949> he<01:27:00.949> says<01:27:01.129> he<01:27:01.249> was

finger that was ready he he says he was

finger that was ready he he says he was
a<01:27:01.489> he<01:27:01.939> was<01:27:01.969> God<01:27:02.389> like<01:27:02.659> he<01:27:03.260> says<01:27:03.469> you<01:27:03.889> know<01:27:04.039> the

a he was God like he says you know the

a he was God like he says you know the
Prophet<01:27:05.689> or<01:27:05.989> Krishna<01:27:06.289> or<01:27:06.859> ROM<01:27:07.219> are<01:27:07.819> only

Prophet or Krishna or ROM are only

Prophet or Krishna or ROM are only
stories<01:27:08.479> for<01:27:08.929> me<01:27:09.079> yeah<01:27:09.589> but<01:27:09.919> here<01:27:10.339> is<01:27:10.489> this<01:27:10.639> man

stories for me yeah but here is this man

stories for me yeah but here is this man
who<01:27:11.479> have<01:27:11.689> seen<01:27:12.019> I<01:27:12.319> who<01:27:12.979> have<01:27:13.129> lived<01:27:13.429> with<01:27:13.760> and

who have seen I who have lived with and

who have seen I who have lived with and
have<01:27:14.359> seen<01:27:14.659> him<01:27:15.199> transform<01:27:15.889> all<01:27:16.129> of<01:27:16.609> us

have seen him transform all of us

have seen him transform all of us
what<01:27:18.680> was<01:27:18.860> the<01:27:19.040> most<01:27:19.310> important<01:27:20.240> thing<01:27:20.330> he

what was the most important thing he

what was the most important thing he
learned<01:27:21.440> from<01:27:21.680> Gandhi<01:27:22.220> what<01:27:22.430> meant<01:27:22.760> the<01:27:22.850> most

learned from Gandhi what meant the most

learned from Gandhi what meant the most
to<01:27:23.360> him<01:27:23.650> 70<01:27:24.650> years<01:27:24.890> on<01:27:25.100> I'll<01:27:25.700> tell<01:27:25.970> you<01:27:26.060> about

to him 70 years on I'll tell you about

to him 70 years on I'll tell you about
William<01:27:26.690> a<01:27:26.900> gerricault<01:27:27.440> not<01:27:27.740> a<01:27:27.770> couple<01:27:28.190> of

William a gerricault not a couple of

William a gerricault not a couple of
them<01:27:28.460> was<01:27:28.670> at<01:27:28.850> the<01:27:29.000> dinner<01:27:29.150> I<01:27:29.360> cannot<01:27:29.630> cook

them was at the dinner I cannot cook

them was at the dinner I cannot cook
video<01:27:30.620> this<01:27:31.220> is<01:27:31.370> one<01:27:31.730> word<01:27:32.170> self-reliant<01:27:33.170> do

video this is one word self-reliant do

video this is one word self-reliant do
your<01:27:33.920> own<01:27:34.100> work<01:27:34.130> yourself<01:27:35.030> he<01:27:35.180> says<01:27:35.330> I<01:27:35.360> still

your own work yourself he says I still

your own work yourself he says I still
wash<01:27:36.320> my<01:27:36.560> clothes<01:27:36.890> do<01:27:37.490> everything<01:27:38.060> that<01:27:38.240> you

wash my clothes do everything that you

wash my clothes do everything that you
know<01:27:39.110> all<01:27:39.380> the<01:27:39.800> bodily<01:27:39.980> work<01:27:40.370> that<01:27:40.520> I<01:27:40.640> need<01:27:40.700> to

know all the bodily work that I need to

know all the bodily work that I need to
do<01:27:41.120> I<01:27:41.330> do<01:27:41.570> it<01:27:41.780> myself<01:27:41.990> and<01:27:42.350> I<01:27:42.440> don't<01:27:42.500> rely<01:27:42.980> upon

do I do it myself and I don't rely upon

do I do it myself and I don't rely upon
people<01:27:43.670> and<01:27:43.760> said<01:27:44.480> I<01:27:44.510> hope<01:27:45.020> to<01:27:45.230> be<01:27:45.350> able<01:27:45.440> to<01:27:45.680> do

people and said I hope to be able to do

people and said I hope to be able to do
that<01:27:47.050> until<01:27:48.050> the<01:27:48.380> very<01:27:48.500> last<01:27:48.620> that's<01:27:49.400> a<01:27:49.520> really

that until the very last that's a really

that until the very last that's a really
powerful<01:27:50.330> message<01:27:50.780> because<01:27:51.470> when<01:27:52.340> many

powerful message because when many

powerful message because when many
people<01:27:52.970> think<01:27:53.270> of<01:27:53.450> the<01:27:53.780> teachings<01:27:54.200> of<01:27:54.350> Jesus

people think of the teachings of Jesus

people think of the teachings of Jesus
and<01:27:54.920> I'm<01:27:55.070> searching<01:27:55.670> for<01:27:55.700> the<01:27:55.940> real<01:27:56.090> Jesus<01:27:56.510> I

and I'm searching for the real Jesus I

and I'm searching for the real Jesus I
think<01:27:56.990> about<01:27:57.170> the<01:27:57.320> spiritual<01:27:57.890> things<01:27:58.090> Jesus

think about the spiritual things Jesus

think about the spiritual things Jesus
is<01:27:59.240> the<01:27:59.360> Son<01:27:59.600> of<01:27:59.630> God<01:27:59.780> or<01:28:00.020> the<01:28:00.380> dogma<01:28:00.980> the

is the Son of God or the dogma the

is the Son of God or the dogma the
Trinity<01:28:01.820> or<01:28:02.300> ideas<01:28:02.840> about<01:28:03.200> spirituality

Trinity or ideas about spirituality

Trinity or ideas about spirituality
which<01:28:04.610> are<01:28:04.790> very<01:28:05.000> kind<01:28:05.330> of<01:28:05.600> otherworldly<01:28:06.560> but

which are very kind of otherworldly but

which are very kind of otherworldly but
here<01:28:07.430> what<01:28:08.000> we<01:28:08.150> find<01:28:08.180> in<01:28:08.990> the<01:28:09.470> teachings<01:28:10.070> and

here what we find in the teachings and

here what we find in the teachings and
what<01:28:10.370> is<01:28:10.460> today<01:28:10.640> said<01:28:10.820> about<01:28:11.030> the<01:28:11.180> way<01:28:11.270> we

what is today said about the way we

what is today said about the way we
remembers<01:28:11.930> most<01:28:12.050> about<01:28:12.320> Gandhi<01:28:12.590> and<01:28:12.830> where<01:28:12.920> it

remembers most about Gandhi and where it

remembers most about Gandhi and where it
connects<01:28:13.310> with<01:28:13.490> the<01:28:13.550> message<01:28:14.210> of<01:28:14.330> Jesus<01:28:14.540> and

connects with the message of Jesus and

connects with the message of Jesus and
then<01:28:14.840> the<01:28:14.960> practical<01:28:15.470> yes<01:28:15.740> about<01:28:16.070> that<01:28:16.130> to

then the practical yes about that to

then the practical yes about that to
have<01:28:16.640> faith<01:28:17.380> it<01:28:18.380> should<01:28:18.560> be<01:28:18.680> a<01:28:18.710> person<01:28:19.160> of

have faith it should be a person of

have faith it should be a person of
faith<01:28:19.310> is<01:28:19.760> to<01:28:19.970> is<01:28:20.090> to<01:28:20.330> live<01:28:20.600> yeah<01:28:21.140> live<01:28:21.590> live

faith is to is to live yeah live live

faith is to is to live yeah live live
that<01:28:22.070> faith<01:28:22.340> live<01:28:22.670> that<01:28:22.880> idealism<01:28:23.330> and<01:28:23.660> that's

that faith live that idealism and that's

that faith live that idealism and that's
why<01:28:24.110> you<01:28:24.170> could<01:28:24.470> say<01:28:24.650> my<01:28:25.160> life<01:28:25.370> is<01:28:25.400> my<01:28:25.820> message

why you could say my life is my message

why you could say my life is my message
thank<01:28:27.410> you<01:28:27.560> thank<01:28:28.520> you<01:28:28.670> thank<01:28:29.420> you<01:28:29.480> happy

thank you thank you thank you happy

thank you thank you thank you happy
Diwali

Diwali

Diwali
the<01:28:33.200> salt<01:28:33.500> March<01:28:33.770> was<01:28:34.040> an<01:28:34.160> absolutely<01:28:34.760> pivotal

the salt March was an absolutely pivotal

the salt March was an absolutely pivotal
moment<01:28:35.870> in<01:28:35.990> Gandhi's<01:28:36.560> and<01:28:36.770> India's<01:28:37.220> struggle

moment in Gandhi's and India's struggle

moment in Gandhi's and India's struggle
against<01:28:37.910> the<01:28:38.120> British<01:28:38.510> and<01:28:38.960> some

against the British and some

against the British and some
commentators<01:28:39.650> have<01:28:39.890> argued<01:28:40.010> that<01:28:40.280> it<01:28:40.460> was<01:28:40.550> the

commentators have argued that it was the

commentators have argued that it was the
beginning<01:28:41.180> of<01:28:41.330> the<01:28:41.480> end<01:28:41.780> of<01:28:42.020> the<01:28:42.170> British

beginning of the end of the British

beginning of the end of the British
Empire<01:28:43.090> since<01:28:44.090> then<01:28:44.390> Gandhi's<01:28:45.260> brilliant<01:28:45.770> use

Empire since then Gandhi's brilliant use

Empire since then Gandhi's brilliant use
of<01:28:45.980> non-violence<01:28:46.820> has<01:28:47.000> been<01:28:47.150> emulated<01:28:47.450> by

of non-violence has been emulated by

of non-violence has been emulated by
hundreds<01:28:48.650> of<01:28:48.740> resistance<01:28:49.310> movements<01:28:49.820> around

hundreds of resistance movements around

hundreds of resistance movements around
the<01:28:50.180> world<01:28:50.270> it<01:28:51.140> was<01:28:51.200> used<01:28:51.500> by<01:28:51.650> Martin<01:28:52.130> Luther

the world it was used by Martin Luther

the world it was used by Martin Luther
King<01:28:52.640> in<01:28:52.760> his<01:28:52.850> struggle<01:28:53.090> for<01:28:53.420> civil<01:28:53.540> rights<01:28:53.720> in

King in his struggle for civil rights in

King in his struggle for civil rights in
America<01:28:54.560> by<01:28:55.190> Nelson<01:28:55.730> Mandela<01:28:56.150> in<01:28:56.360> his<01:28:56.390> fight

America by Nelson Mandela in his fight

America by Nelson Mandela in his fight
against<01:28:57.200> apartheid<01:28:57.530> in<01:28:57.980> South<01:28:58.220> Africa<01:28:58.700> and<01:28:58.940> by

against apartheid in South Africa and by

against apartheid in South Africa and by
let<01:28:59.660> the<01:28:59.840> lens<01:29:00.050> of<01:29:00.260> solidarity<01:29:01.070> movement<01:29:01.490> in

let the lens of solidarity movement in

let the lens of solidarity movement in
Poland<01:29:01.900> all<01:29:02.900> of<01:29:03.320> these<01:29:03.530> movements<01:29:03.890> of

Poland all of these movements of

Poland all of these movements of
oppressed<01:29:04.760> and<01:29:05.000> marginalized<01:29:05.230> people<01:29:06.230> for

oppressed and marginalized people for

oppressed and marginalized people for
justice<01:29:07.190> and<01:29:07.400> human<01:29:07.760> rights<01:29:07.820> can<01:29:08.570> trace<01:29:08.930> their

justice and human rights can trace their

justice and human rights can trace their
origins<01:29:09.740> back<01:29:09.860> to<01:29:10.040> Gandhi<01:29:10.790> and<01:29:10.970> his

origins back to Gandhi and his

origins back to Gandhi and his
inspiration<01:29:11.710> his<01:29:12.710> teacher<01:29:13.070> the<01:29:13.940> author<01:29:14.300> of

inspiration his teacher the author of

inspiration his teacher the author of
the<01:29:14.930> Sermon<01:29:15.530> on<01:29:15.650> the<01:29:15.740> Mount<01:29:16.130> Jesus<01:29:16.430> himself

[Music]

[Music]
just<01:29:22.469> outside<01:29:22.679> the<01:29:23.190> village<01:29:23.520> of<01:29:23.670> nag<01:29:23.909> Hammadi

just outside the village of nag Hammadi

just outside the village of nag Hammadi
in<01:29:24.750> Egypt<01:29:25.260> is<01:29:25.469> a<01:29:25.770> complex<01:29:26.369> of<01:29:26.610> caves<01:29:26.849> carved

in Egypt is a complex of caves carved

in Egypt is a complex of caves carved
out<01:29:27.750> of<01:29:27.780> a<01:29:28.050> massive<01:29:28.469> cliff<01:29:30.710> in<01:29:31.710> December<01:29:32.659> 1945

out of a massive cliff in December 1945

out of a massive cliff in December 1945
there<01:29:34.500> was<01:29:34.650> an<01:29:34.800> extraordinary

there was an extraordinary

there was an extraordinary
archaeological<01:29:37.020> discovery<01:29:37.590> here<01:29:37.920> a<01:29:38.420> local

archaeological discovery here a local

archaeological discovery here a local
farmer<01:29:39.840> was<01:29:39.989> searching<01:29:40.469> for<01:29:40.500> some<01:29:40.770> fertilizer

farmer was searching for some fertilizer

farmer was searching for some fertilizer
when<01:29:42.150> he<01:29:42.239> uncovered<01:29:42.900> an<01:29:43.050> ancient<01:29:43.710> clay<01:29:44.039> jar

when he uncovered an ancient clay jar

when he uncovered an ancient clay jar
when<01:29:46.559> he<01:29:46.650> broke<01:29:46.889> it<01:29:47.070> open<01:29:47.460> he<01:29:47.940> found<01:29:48.210> 13

when he broke it open he found 13

when he broke it open he found 13
manuscripts<01:29:49.559> containing<01:29:50.159> 52<01:29:50.820> religious<01:29:51.389> and

manuscripts containing 52 religious and

manuscripts containing 52 religious and
philosophical<01:29:52.320> texts<01:29:53.059> it<01:29:54.059> has<01:29:54.270> been

philosophical texts it has been

philosophical texts it has been
described<01:29:55.110> as<01:29:55.530> one<01:29:55.889> of<01:29:55.920> the<01:29:56.130> greatest

described as one of the greatest

described as one of the greatest
discoveries<01:29:57.059> in<01:29:57.480> Christian<01:29:58.110> history<01:30:00.889> the

discoveries in Christian history the

discoveries in Christian history the
texts<01:30:02.280> that<01:30:02.309> were<01:30:02.489> uncovered<01:30:02.909> revealed<01:30:03.809> a

texts that were uncovered revealed a

texts that were uncovered revealed a
version<01:30:04.260> of<01:30:04.590> Jesus's<01:30:05.250> story<01:30:05.579> that<01:30:06.239> had<01:30:06.360> been

version of Jesus's story that had been

version of Jesus's story that had been
hidden<01:30:06.840> away<01:30:07.110> for<01:30:07.739> over<01:30:08.070> 1,600<01:30:08.969> years

hidden away for over 1,600 years

hidden away for over 1,600 years
the<01:30:12.090> Christianity<01:30:12.780> we<01:30:12.900> have<01:30:13.110> today<01:30:13.469> is

the Christianity we have today is

the Christianity we have today is
largely<01:30:14.340> based<01:30:14.610> on<01:30:14.909> the<01:30:14.969> work<01:30:15.270> of<01:30:15.480> one<01:30:15.719> man

largely based on the work of one man

largely based on the work of one man
Paul<01:30:17.630> for<01:30:18.630> Paul<01:30:18.869> Jesus<01:30:19.619> was<01:30:19.800> a<01:30:19.829> heavenly<01:30:20.400> being

Paul for Paul Jesus was a heavenly being

Paul for Paul Jesus was a heavenly being
sent<01:30:21.059> to<01:30:21.210> earth<01:30:21.449> to<01:30:21.809> save<01:30:22.050> the<01:30:22.260> world<01:30:22.469> from<01:30:22.650> sin

sent to earth to save the world from sin

sent to earth to save the world from sin
over<01:30:25.949> the<01:30:26.039> last<01:30:26.219> 2,000<01:30:27.030> years<01:30:27.559> Christianity

over the last 2,000 years Christianity

over the last 2,000 years Christianity
has<01:30:28.920> built<01:30:29.190> a<01:30:29.309> huge<01:30:29.699> edifice<01:30:30.329> to<01:30:30.539> affirm<01:30:31.079> those

has built a huge edifice to affirm those

has built a huge edifice to affirm those
basic<01:30:31.829> ideas<01:30:31.980> a<01:30:33.920> theology<01:30:34.920> around<01:30:35.579> Jesus<01:30:36.210> the

basic ideas a theology around Jesus the

basic ideas a theology around Jesus the
Son<01:30:36.780> of<01:30:36.840> God<01:30:36.960> born<01:30:37.710> of<01:30:37.980> a<01:30:38.070> virgin<01:30:38.520> who<01:30:38.849> died<01:30:39.239> and

Son of God born of a virgin who died and

Son of God born of a virgin who died and
was<01:30:39.869> resurrected<01:30:40.520> it<01:30:41.520> is<01:30:41.760> Paul's<01:30:42.179> version<01:30:42.599> of

was resurrected it is Paul's version of

was resurrected it is Paul's version of
Christianity<01:30:43.199> that<01:30:43.980> dominates<01:30:44.550> the<01:30:44.699> world

Christianity that dominates the world

Christianity that dominates the world
today<01:30:47.389> what<01:30:48.389> was<01:30:48.539> discovered<01:30:48.989> here<01:30:49.500> in<01:30:49.650> this

today what was discovered here in this

today what was discovered here in this
cave<01:30:50.099> over<01:30:50.670> 60<01:30:51.090> years<01:30:51.329> ago<01:30:52.099> revolutionized

cave over 60 years ago revolutionized

cave over 60 years ago revolutionized
scholars<01:30:53.579> understanding<01:30:54.329> of<01:30:54.420> early

scholars understanding of early

scholars understanding of early
Christianity<01:30:55.380> and<01:30:55.650> in<01:30:56.130> particular<01:30:56.460> I<01:30:56.940> believe

Christianity and in particular I believe

Christianity and in particular I believe
it<01:30:58.469> revealed<01:30:58.980> the

it revealed the

it revealed the
poor<01:31:00.090> elements<01:31:01.050> of<01:31:01.199> Jesus's<01:31:01.889> story<01:31:06.560> today

poor elements of Jesus's story today

poor elements of Jesus's story today
most<01:31:08.250> of<01:31:08.400> the<01:31:08.489> manuscripts<01:31:09.119> are<01:31:09.210> locked<01:31:09.480> away

most of the manuscripts are locked away

most of the manuscripts are locked away
in<01:31:10.020> the<01:31:10.170> Coptic<01:31:10.469> Museum<01:31:11.099> in<01:31:11.310> Cairo<01:31:11.550> I<01:31:13.820> have

in the Coptic Museum in Cairo I have

in the Coptic Museum in Cairo I have
been<01:31:15.000> granted<01:31:15.270> special<01:31:15.540> permission<01:31:16.199> to<01:31:16.739> view

been granted special permission to view

been granted special permission to view
one<01:31:17.489> of<01:31:17.520> the<01:31:17.790> sixteen<01:31:18.420> hundred<01:31:18.900> year<01:31:19.170> old

one of the sixteen hundred year old

one of the sixteen hundred year old
texts<01:31:20.480> an<01:31:21.480> ancient<01:31:22.139> gospel<01:31:22.650> that<01:31:23.280> paints<01:31:23.760> a

texts an ancient gospel that paints a

texts an ancient gospel that paints a
very<01:31:24.119> different<01:31:24.270> picture<01:31:24.869> of<01:31:25.260> Jesus<01:31:25.800> the

very different picture of Jesus the

very different picture of Jesus the
Gospel<01:31:26.760> of<01:31:26.820> Thomas<01:31:26.880> yes<01:31:28.040> it<01:31:29.040> is<01:31:29.190> more<01:31:29.579> advanced

Gospel of Thomas yes it is more advanced

Gospel of Thomas yes it is more advanced
one<01:31:30.179> beautiful<01:31:31.139> thing<01:31:31.170> this<01:31:31.530> collection<01:31:31.889> so

one beautiful thing this collection so

one beautiful thing this collection so
this<01:31:33.719> is<01:31:33.840> a<01:31:33.869> fragment<01:31:34.349> from<01:31:34.500> the<01:31:34.710> Gospel<01:31:35.130> of

this is a fragment from the Gospel of

this is a fragment from the Gospel of
Thomas<01:31:35.250> yes<01:31:35.790> Wow<01:31:36.540> wow<01:31:37.079> this<01:31:37.290> is<01:31:37.469> absolutely

Thomas yes Wow wow this is absolutely

Thomas yes Wow wow this is absolutely
amazing<01:31:38.429> because<01:31:38.489> this<01:31:38.730> is<01:31:39.380> very<01:31:40.380> very<01:31:41.010> old

amazing because this is very very old

amazing because this is very very old
the<01:31:43.409> original<01:31:43.440> text<01:31:44.310> is<01:31:44.489> thought<01:31:44.940> to<01:31:44.969> have

the original text is thought to have

the original text is thought to have
been<01:31:45.329> written<01:31:45.570> at<01:31:46.139> the<01:31:46.320> same<01:31:46.679> time<01:31:47.010> as<01:31:47.280> part<01:31:47.730> of

been written at the same time as part of

been written at the same time as part of
the<01:31:48.060> New<01:31:48.210> Testament<01:31:48.239> and<01:31:49.820> arguably<01:31:50.820> this<01:31:51.090> is<01:31:51.150> a

the New Testament and arguably this is a

the New Testament and arguably this is a
more<01:31:52.650> important<01:31:53.369> find<01:31:53.760> in<01:31:54.230> church<01:31:55.230> history

more important find in church history

more important find in church history
than<01:31:56.280> even<01:31:56.550> the<01:31:56.639> Dead<01:31:56.820> Sea<01:31:57.030> Scrolls<01:31:57.389> it's<01:31:57.630> it's

than even the Dead Sea Scrolls it's it's

than even the Dead Sea Scrolls it's it's
probably<01:31:58.170> the<01:31:58.469> most<01:31:58.679> important<01:31:59.340> find<01:32:01.489> this<01:32:02.489> is

probably the most important find this is

probably the most important find this is
the<01:32:02.730> only<01:32:03.060> gospel<01:32:03.630> who<01:32:03.810> speak<01:32:04.139> about<01:32:04.409> what

the only gospel who speak about what

the only gospel who speak about what
they're<01:32:05.040> singing<01:32:05.790> of<01:32:07.699> the<01:32:08.699> first<01:32:09.000> line<01:32:09.329> of<01:32:09.540> the

they're singing of the first line of the

they're singing of the first line of the
Gospel<01:32:10.199> of<01:32:10.230> Thomas<01:32:10.290> reads<01:32:10.949> these<01:32:11.849> are<01:32:12.239> the

Gospel of Thomas reads these are the

Gospel of Thomas reads these are the
secret<01:32:13.020> sayings<01:32:13.590> which<01:32:13.949> the<01:32:14.130> living<01:32:14.400> Jesus

secret sayings which the living Jesus

secret sayings which the living Jesus
spoke

spoke

spoke
unlike<01:32:17.670> the<01:32:17.849> Gospels<01:32:18.360> that<01:32:18.480> made<01:32:18.840> it<01:32:19.020> into<01:32:19.440> the

unlike the Gospels that made it into the

unlike the Gospels that made it into the
New<01:32:19.679> Testament<01:32:19.790> there<01:32:20.790> are<01:32:20.849> no<01:32:21.060> stories<01:32:21.449> about

New Testament there are no stories about

New Testament there are no stories about
Jesus's<01:32:22.349> birth<01:32:22.619> life<01:32:23.219> or<01:32:23.550> death<01:32:24.050> just<01:32:25.050> his

Jesus's birth life or death just his

Jesus's birth life or death just his
teachings<01:32:27.020> do<01:32:28.020> you<01:32:28.139> mind<01:32:28.349> if<01:32:28.440> I<01:32:28.590> hold<01:32:28.770> it<01:32:33.949> this

teachings do you mind if I hold it this

teachings do you mind if I hold it this
is<01:32:35.250> very<01:32:36.090> very<01:32:36.920> precious<01:32:37.920> and<01:32:38.420> priceless

is very very precious and priceless

is very very precious and priceless
piece<01:32:40.560> of<01:32:40.860> fish<01:32:41.159> in<01:32:41.400> church<01:32:41.610> history<01:32:41.940> because

piece of fish in church history because

piece of fish in church history because
there's<01:32:42.780> a<01:32:42.929> very<01:32:43.199> different<01:32:44.130> image<01:32:44.639> of<01:32:44.969> Jesus

there's a very different image of Jesus

there's a very different image of Jesus
presented<01:32:46.079> here<01:32:46.679> through<01:32:46.860> the<01:32:46.980> sayings<01:32:47.429> of

presented here through the sayings of

presented here through the sayings of
Jesus<01:32:49.880> the<01:32:50.880> trouble<01:32:51.270> for<01:32:51.420> many<01:32:51.630> Christians<01:32:51.900> is

Jesus the trouble for many Christians is

Jesus the trouble for many Christians is
that<01:32:52.949> this<01:32:53.250> gospel<01:32:53.550> has<01:32:54.300> no<01:32:54.630> mention<01:32:54.900> of<01:32:55.139> the

that this gospel has no mention of the

that this gospel has no mention of the
virgin<01:32:55.679> birth<01:32:55.920> no<01:32:56.730> mention<01:32:57.239> of<01:32:57.329> Jesus<01:32:57.599> as<01:32:57.989> the

virgin birth no mention of Jesus as the

virgin birth no mention of Jesus as the
Son<01:32:58.320> of<01:32:58.380> God<01:32:58.500> and<01:32:58.980> no<01:32:59.489> mention<01:32:59.969> of<01:33:00.060> the

Son of God and no mention of the

Son of God and no mention of the
resurrection<01:33:00.929> and<01:33:01.170> for<01:33:01.889> many<01:33:02.070> Christians

resurrection and for many Christians

resurrection and for many Christians
today

today

today
this<01:33:03.630> is<01:33:03.810> heresy<01:33:04.489> one<01:33:05.489> of<01:33:05.610> the<01:33:05.699> museum's

this is heresy one of the museum's

this is heresy one of the museum's
curators<01:33:06.840> was<01:33:07.170> a<01:33:07.199> Coptic<01:33:07.650> Christian<01:33:08.159> so<01:33:08.909> I

curators was a Coptic Christian so I

curators was a Coptic Christian so I
asked<01:33:09.420> her<01:33:09.570> how<01:33:10.170> she<01:33:10.199> felt<01:33:10.380> about<01:33:10.860> the<01:33:11.010> Gospel

asked her how she felt about the Gospel

asked her how she felt about the Gospel
of<01:33:11.429> Thomas

of Thomas

of Thomas
I<01:33:12.520> am<01:33:12.760> Christian<01:33:13.180> and<01:33:13.540> this<01:33:14.370> idea<01:33:15.370> is<01:33:15.820> totally

I am Christian and this idea is totally

I am Christian and this idea is totally
different<01:33:16.390> about<01:33:16.870> what<01:33:17.020> Christianity<01:33:17.770> do<01:33:18.460> you

different about what Christianity do you

different about what Christianity do you
think<01:33:18.670> it's<01:33:18.790> heresy<01:33:19.210> yes<01:33:19.780> I<01:33:20.050> think<01:33:20.110> so

think it's heresy yes I think so

think it's heresy yes I think so
but<01:33:21.580> the<01:33:21.700> Jesus<01:33:22.180> here<01:33:22.420> isn't<01:33:23.110> that<01:33:23.230> Jesus<01:33:23.650> you

but the Jesus here isn't that Jesus you

but the Jesus here isn't that Jesus you
believe<01:33:24.280> in<01:33:24.520> no<01:33:24.820> no<01:33:24.969> it<01:33:25.719> isn't<01:33:25.980> not<01:33:26.980> at<01:33:27.070> all<01:33:28.680> do

believe in no no it isn't not at all do

believe in no no it isn't not at all do
you<01:33:29.739> feel<01:33:30.070> that<01:33:30.489> this<01:33:30.910> is<01:33:30.969> actually<01:33:31.360> a

you feel that this is actually a

you feel that this is actually a
dangerous<01:33:32.110> thing<01:33:32.350> to<01:33:32.800> have<01:33:32.980> here<01:33:33.219> because<01:33:33.700> it

dangerous thing to have here because it

dangerous thing to have here because it
isn't<01:33:34.719> part<01:33:34.989> of<01:33:35.140> the<01:33:35.290> traditional

isn't part of the traditional

isn't part of the traditional
understanding<01:33:36.190> of<01:33:37.060> Jesus<01:33:38.070> yes<01:33:39.070> you're<01:33:39.400> afraid

understanding of Jesus yes you're afraid

understanding of Jesus yes you're afraid
[Music]

[Music]

[Music]
what<01:33:43.989> is<01:33:44.200> clear<01:33:44.469> from<01:33:44.500> this<01:33:44.890> discovery<01:33:45.489> is

what is clear from this discovery is

what is clear from this discovery is
that<01:33:46.120> some<01:33:46.600> of<01:33:46.630> the<01:33:46.840> earliest<01:33:47.320> Christians<01:33:47.950> had

that some of the earliest Christians had

that some of the earliest Christians had
a<01:33:48.460> very<01:33:48.760> different<01:33:49.120> view<01:33:49.420> of<01:33:49.600> Jesus<01:33:50.200> at<01:33:50.950> Jesus

a very different view of Jesus at Jesus

a very different view of Jesus at Jesus
without<01:33:51.969> the<01:33:52.150> Christian<01:33:52.660> dogma<01:33:53.110> that<01:33:53.320> Paul

without the Christian dogma that Paul

without the Christian dogma that Paul
and<01:33:54.250> his<01:33:54.550> followers<01:33:54.820> revealed<01:33:55.570> later<01:33:55.900> and<01:33:56.860> for

and his followers revealed later and for

and his followers revealed later and for
me<01:33:57.760> that's<01:33:58.390> the<01:33:58.600> real<01:33:58.960> hidden<01:33:59.380> Jesus<01:34:00.160> I<01:34:00.430> don't

me that's the real hidden Jesus I don't

me that's the real hidden Jesus I don't
care<01:34:01.450> is<01:34:01.660> Paul<01:34:01.960> borrowed<01:34:02.410> ideas<01:34:02.710> from<01:34:03.400> other

care is Paul borrowed ideas from other

care is Paul borrowed ideas from other
pagan<01:34:03.969> gods<01:34:04.480> or<01:34:05.230> whether<01:34:05.469> Jesus<01:34:06.040> was

pagan gods or whether Jesus was

pagan gods or whether Jesus was
influenced<01:34:06.850> by<01:34:06.910> the<01:34:07.030> Buddhists<01:34:07.600> or<01:34:08.200> even

influenced by the Buddhists or even

influenced by the Buddhists or even
whether<01:34:09.160> he<01:34:09.610> is<01:34:09.730> buried<01:34:10.060> in<01:34:10.300> Kashmir

whether he is buried in Kashmir

whether he is buried in Kashmir
my<01:34:12.869> searches<01:34:13.440> told<01:34:13.769> me<01:34:13.980> that<01:34:14.400> if<01:34:14.489> you<01:34:14.610> want<01:34:14.789> to

my searches told me that if you want to

my searches told me that if you want to
find<01:34:15.210> the<01:34:15.449> real<01:34:15.749> Jesus<01:34:16.619> it<01:34:17.010> is<01:34:17.340> his<01:34:17.550> teachings

find the real Jesus it is his teachings

find the real Jesus it is his teachings
that<01:34:18.449> are<01:34:18.599> important<01:34:19.199> and<01:34:19.499> in<01:34:19.860> particular<01:34:20.059> how

that are important and in particular how

that are important and in particular how
they<01:34:21.269> can<01:34:21.480> be<01:34:21.630> put<01:34:21.960> into<01:34:22.260> action<01:34:22.679> just<01:34:23.639> as

they can be put into action just as

they can be put into action just as
Gandhi<01:34:24.300> realized<01:34:25.010> 75<01:34:26.010> years<01:34:26.340> ago<01:34:30.320> 20<01:34:31.320> miles

Gandhi realized 75 years ago 20 miles

Gandhi realized 75 years ago 20 miles
south<01:34:31.829> of<01:34:32.010> Bethlehem<01:34:32.610> in<01:34:32.820> the<01:34:33.300> Israeli

south of Bethlehem in the Israeli

south of Bethlehem in the Israeli
occupied<01:34:34.559> West<01:34:34.920> Bank<01:34:35.070> I<01:34:35.639> am<01:34:35.789> now<01:34:36.449> on<01:34:36.480> my<01:34:36.749> way<01:34:36.929> to

occupied West Bank I am now on my way to

occupied West Bank I am now on my way to
meet<01:34:37.499> up<01:34:37.530> with<01:34:37.889> a<01:34:37.980> group<01:34:38.190> of<01:34:38.400> Palestinian

meet up with a group of Palestinian

meet up with a group of Palestinian
olive<01:34:39.360> farmers<01:34:40.019> with<01:34:40.949> them<01:34:41.190> are<01:34:41.369> some<01:34:41.969> foreign

olive farmers with them are some foreign

olive farmers with them are some foreign
helpers

every Auto desperate struggle is played

every Auto desperate struggle is played
out<01:34:49.780> on<01:34:49.810> the<01:34:50.110> hills<01:34:50.380> around<01:34:50.680> Bethlehem

out on the hills around Bethlehem

out on the hills around Bethlehem
between<01:34:52.450> Palestinian<01:34:53.230> farmers<01:34:53.440> who<01:34:54.040> want<01:34:54.250> to

between Palestinian farmers who want to

between Palestinian farmers who want to
harvest<01:34:54.640> their<01:34:55.030> olives<01:34:55.450> and<01:34:55.710> Israeli

harvest their olives and Israeli

harvest their olives and Israeli
settlers<01:34:57.010> who<01:34:57.820> tried<01:34:58.150> to<01:34:58.300> prevent<01:34:58.570> them<01:35:01.080> it<01:35:02.080> is

settlers who tried to prevent them it is

settlers who tried to prevent them it is
a<01:35:02.350> microcosm<01:35:03.070> of<01:35:03.340> the<01:35:03.610> decades-long

a microcosm of the decades-long

a microcosm of the decades-long
israeli-palestinian<01:35:06.070> conflict<01:35:06.750> many<01:35:07.750> of<01:35:07.930> the

israeli-palestinian conflict many of the

israeli-palestinian conflict many of the
olive<01:35:08.320> trees<01:35:08.650> are<01:35:08.890> on<01:35:09.400> Palestinian<01:35:10.300> land

olive trees are on Palestinian land

olive trees are on Palestinian land
right<01:35:11.320> next<01:35:11.680> to<01:35:11.770> the<01:35:11.890> Israeli<01:35:12.310> settlements

right next to the Israeli settlements

right next to the Israeli settlements
and<01:35:13.120> the<01:35:13.750> settlers<01:35:14.020> are<01:35:14.650> worried<01:35:15.040> about<01:35:15.130> their

and the settlers are worried about their

and the settlers are worried about their
security

security

security
[Music]

religious groups try to help the farmers

religious groups try to help the farmers
negotiate<01:35:23.179> access<01:35:23.510> to<01:35:24.079> their<01:35:24.230> land<01:35:24.409> that's<01:35:25.070> a

negotiate access to their land that's a

negotiate access to their land that's a
Christian<01:35:25.489> organization<01:35:25.670> yes<01:35:26.599> so<01:35:26.960> why<01:35:27.139> did

Christian organization yes so why did

Christian organization yes so why did
you<01:35:27.409> get<01:35:27.559> involved<01:35:27.770> in<01:35:28.010> this<01:35:28.159> what's<01:35:28.520> the

you get involved in this what's the

you get involved in this what's the
motivation

motivation

motivation
Eileen<01:35:30.079> Hansen<01:35:30.559> is<01:35:30.739> a<01:35:30.949> Christian<01:35:31.460> volunteer

Eileen Hansen is a Christian volunteer

Eileen Hansen is a Christian volunteer
we<01:35:32.599> believe<01:35:32.840> that<01:35:32.929> the<01:35:33.050> gospel<01:35:33.500> is<01:35:33.530> is<01:35:34.280> about

we believe that the gospel is is about

we believe that the gospel is is about
standing<01:35:35.539> in<01:35:35.630> solidarity<01:35:35.750> with<01:35:36.170> people

standing in solidarity with people

standing in solidarity with people
particularly<01:35:37.219> the<01:35:37.460> poor<01:35:37.670> those<01:35:37.969> who<01:35:38.150> are

particularly the poor those who are

particularly the poor those who are
facing<01:35:38.449> violence<01:35:38.750> so<01:35:39.469> we've<01:35:40.219> taken<01:35:40.460> on<01:35:40.670> as

facing violence so we've taken on as

facing violence so we've taken on as
peacemakers<01:35:42.039> the<01:35:43.039> gospel<01:35:43.429> call<01:35:43.610> to<01:35:43.760> be

peacemakers the gospel call to be

peacemakers the gospel call to be
peacemakers<01:35:44.090> and<01:35:44.449> to<01:35:44.750> do<01:35:44.869> that<01:35:44.989> actively<01:35:45.380> so

peacemakers and to do that actively so

peacemakers and to do that actively so
when<01:35:46.250> Jesus<01:35:46.699> speaks<01:35:47.389> off<01:35:47.780> people<01:35:48.619> who<01:35:48.949> follow

when Jesus speaks off people who follow

when Jesus speaks off people who follow
Jesus<01:35:49.940> being<01:35:50.539> those<01:35:50.719> who<01:35:50.869> make<01:35:51.050> peace<01:35:51.289> you<01:35:51.469> see

Jesus being those who make peace you see

Jesus being those who make peace you see
that<01:35:51.829> as<01:35:51.920> being<01:35:51.949> an<01:35:52.520> integral<01:35:52.880> part<01:35:53.270> of<01:35:53.329> your

that as being an integral part of your

that as being an integral part of your
faith<01:35:53.719> yes<01:35:54.409> and<01:35:55.010> that<01:35:55.130> it's<01:35:55.280> an<01:35:55.369> active

faith yes and that it's an active

faith yes and that it's an active
requires<01:35:56.599> an<01:35:56.780> active<01:35:57.110> participation<01:35:57.619> in

requires an active participation in

requires an active participation in
being<01:35:58.099> a<01:35:58.159> peacemaker<01:35:58.369> right<01:35:59.300> it's<01:36:00.050> our<01:36:00.170> faith

being a peacemaker right it's our faith

being a peacemaker right it's our faith
in<01:36:01.099> Jesus<01:36:01.539> is<01:36:02.539> to<01:36:02.780> take<01:36:02.989> risks<01:36:03.579> even<01:36:04.579> if<01:36:04.639> that

in Jesus is to take risks even if that

in Jesus is to take risks even if that
means<01:36:04.909> risking<01:36:05.389> your<01:36:05.480> own<01:36:05.510> life<01:36:05.710> we<01:36:06.710> come<01:36:06.920> to

means risking your own life we come to

means risking your own life we come to
zones<01:36:07.309> of<01:36:07.460> conflict<01:36:07.670> in<01:36:08.119> particular<01:36:08.389> to<01:36:08.780> be

zones of conflict in particular to be

zones of conflict in particular to be
peacemakers<01:36:09.110> because<01:36:09.920> it's<01:36:10.340> one<01:36:10.489> thing<01:36:10.670> to<01:36:10.730> be

peacemakers because it's one thing to be

peacemakers because it's one thing to be
a<01:36:10.940> peacemaker<01:36:11.360> where<01:36:11.659> there's<01:36:11.840> no<01:36:12.020> risk

a peacemaker where there's no risk

a peacemaker where there's no risk
involved<01:36:12.559> but<01:36:13.159> armies<01:36:13.789> are<01:36:13.969> sent<01:36:14.210> to<01:36:14.270> zones<01:36:14.599> of

involved but armies are sent to zones of

involved but armies are sent to zones of
conflict<01:36:14.900> and<01:36:15.349> their<01:36:15.800> lives<01:36:16.070> in<01:36:16.280> danger<01:36:16.429> in

conflict and their lives in danger in

conflict and their lives in danger in
order<01:36:17.329> to<01:36:17.570> make<01:36:17.719> war<01:36:17.989> and<01:36:18.380> we<01:36:19.010> feel<01:36:19.219> that<01:36:19.400> the

order to make war and we feel that the

order to make war and we feel that the
same<01:36:19.699> call<01:36:20.030> the<01:36:20.270> same<01:36:20.510> risks<01:36:20.929> must<01:36:21.289> be<01:36:21.880> made<01:36:22.880> by

same call the same risks must be made by

same call the same risks must be made by
peacemakers<01:36:23.599> if<01:36:23.719> we<01:36:23.840> really<01:36:24.139> are<01:36:24.260> serious

peacemakers if we really are serious

peacemakers if we really are serious
about<01:36:24.800> wanting<01:36:25.070> peace<01:36:26.289> but<01:36:27.289> they're<01:36:27.440> not<01:36:27.650> just

about wanting peace but they're not just

about wanting peace but they're not just
Christians<01:36:28.369> here<01:36:28.639> leading<01:36:29.539> the<01:36:29.840> negotiations

Christians here leading the negotiations

Christians here leading the negotiations
with<01:36:30.889> the<01:36:31.039> Israeli<01:36:31.429> soldiers<01:36:31.969> guarding<01:36:32.449> the

with the Israeli soldiers guarding the

with the Israeli soldiers guarding the
settlement<01:36:33.139> is<01:36:33.500> a<01:36:33.679> Jewish<01:36:34.130> rabbi<01:36:34.449> demos<01:36:36.159> the

settlement is a Jewish rabbi demos the

settlement is a Jewish rabbi demos the
very<01:36:37.880> first<01:36:38.210> verses<01:36:38.750> of<01:36:38.840> the<01:36:38.929> Bible<01:36:39.289> in<01:36:40.070> the

very first verses of the Bible in the

very first verses of the Bible in the
book<01:36:40.280> of<01:36:40.400> Genesis<01:36:40.820> we<01:36:41.389> learned<01:36:41.659> that<01:36:41.960> all

book of Genesis we learned that all

book of Genesis we learned that all
human<01:36:43.070> beings<01:36:43.340> were<01:36:43.429> created<01:36:43.460> but

human beings were created but

human beings were created but
sentimentally<01:36:44.360> and<01:36:44.659> God's<01:36:44.840> image<01:36:45.079> doesn't

sentimentally and God's image doesn't

sentimentally and God's image doesn't
just<01:36:45.860> say<01:36:46.929> Jews<01:36:47.929> or<01:36:48.199> non-jews<01:36:48.679> or<01:36:49.309> the<01:36:49.489> rich

just say Jews or non-jews or the rich

just say Jews or non-jews or the rich
for<01:36:49.849> the<01:36:49.940> poor<01:36:50.179> and<01:36:50.510> makes<01:36:51.079> a<01:36:51.170> point<01:36:51.409> of<01:36:51.530> saying

for the poor and makes a point of saying

for the poor and makes a point of saying
both<01:36:51.800> men<01:36:52.010> and<01:36:52.099> women<01:36:52.510> and<01:36:53.510> so<01:36:53.889> starting<01:36:54.889> from

both men and women and so starting from

both men and women and so starting from
that<01:36:55.039> basic<01:36:55.489> idea<01:36:55.789> that<01:36:56.059> we<01:36:56.690> are<01:36:56.809> all<01:36:57.079> created

that basic idea that we are all created

that basic idea that we are all created
in<01:36:58.219> God's<01:36:58.429> image<01:36:58.840> we<01:36:59.840> believe<01:37:00.110> that<01:37:00.199> we<01:37:00.289> have<01:37:00.320> a

in God's image we believe that we have a

in God's image we believe that we have a
religious<01:37:00.739> obligation<01:37:01.369> to<01:37:02.360> honor<01:37:02.599> that<01:37:02.900> image

religious obligation to honor that image

religious obligation to honor that image
of<01:37:03.260> God<01:37:03.380> and<01:37:03.559> every<01:37:03.710> human<01:37:03.889> being<01:37:04.070> and<01:37:04.280> that

of God and every human being and that

of God and every human being and that
means<01:37:04.940> honoring<01:37:05.239> people's<01:37:05.570> human<01:37:05.750> rights<01:37:07.360> the

means honoring people's human rights the

means honoring people's human rights the
incredible<01:37:08.989> thing<01:37:09.230> here<01:37:09.500> is<01:37:09.920> that<01:37:09.980> we<01:37:10.219> have<01:37:10.369> a

incredible thing here is that we have a

incredible thing here is that we have a
Jewish<01:37:10.820> rabbi<01:37:11.059> helped<01:37:11.989> by<01:37:12.139> a<01:37:12.170> Christian

Jewish rabbi helped by a Christian

Jewish rabbi helped by a Christian
peacemaker<01:37:13.099> team<01:37:14.260> negotiating<01:37:15.260> on<01:37:15.380> behalf<01:37:15.500> of

peacemaker team negotiating on behalf of

peacemaker team negotiating on behalf of
some<01:37:16.070> Muslim<01:37:16.489> farmers<01:37:17.000> for<01:37:17.989> me<01:37:18.139> this<01:37:18.650> is<01:37:18.829> just

some Muslim farmers for me this is just

some Muslim farmers for me this is just
what<01:37:19.369> the<01:37:19.579> real<01:37:19.909> Jesus<01:37:20.510> would<01:37:20.750> have<01:37:20.900> done<01:37:22.059> we

what the real Jesus would have done we

what the real Jesus would have done we
believe<01:37:23.389> that<01:37:23.630> everybody<01:37:23.989> is<01:37:24.739> creating<01:37:25.219> God's

believe that everybody is creating God's

believe that everybody is creating God's
image<01:37:25.610> the<01:37:25.760> settlers<01:37:26.000> are<01:37:26.119> created<01:37:26.360> in<01:37:26.420> God's

image the settlers are created in God's

image the settlers are created in God's
image<01:37:27.159> the<01:37:28.159> Palestinians<01:37:28.699> are<01:37:28.760> created<01:37:29.059> in

image the Palestinians are created in

image the Palestinians are created in
God's<01:37:29.300> image<01:37:29.449> even<01:37:29.989> the<01:37:30.260> soldier<01:37:30.530> with<01:37:30.650> the

God's image even the soldier with the

God's image even the soldier with the
gun<01:37:30.889> this

gun this

gun this
soldier<01:37:31.520> with<01:37:31.639> the<01:37:31.670> Gunners<01:37:31.909> created<01:37:32.179> in

soldier with the Gunners created in

soldier with the Gunners created in
God's<01:37:32.420> image<01:37:32.570> and<01:37:32.900> we<01:37:33.650> have<01:37:33.830> to<01:37:33.949> have<01:37:34.099> that<01:37:34.250> in

God's image and we have to have that in

God's image and we have to have that in
front<01:37:34.820> of<01:37:34.909> us<01:37:35.030> at<01:37:35.179> all<01:37:35.270> times<01:37:35.300> well<01:37:36.230> looks<01:37:36.380> like

front of us at all times well looks like

front of us at all times well looks like
the<01:37:36.650> commander's<01:37:37.520> coming<01:37:37.849> back<01:37:38.060> hi<01:37:38.690> that<01:37:38.840> was

the commander's coming back hi that was

the commander's coming back hi that was
good

despite the rabbi's best efforts the

despite the rabbi's best efforts the
Army<01:37:44.750> is<01:37:45.380> refusing<01:37:45.860> to<01:37:46.040> let<01:37:46.280> the<01:37:46.400> farmers<01:37:46.849> onto

Army is refusing to let the farmers onto

Army is refusing to let the farmers onto
their<01:37:47.570> land<01:37:51.369> this<01:37:52.369> is<01:37:52.580> an<01:37:52.730> absolutely

their land this is an absolutely

their land this is an absolutely
extraordinary<01:37:54.670> situation<01:37:55.670> you've<01:37:55.820> got<01:37:55.849> these

extraordinary situation you've got these

extraordinary situation you've got these
Palestinians<01:37:56.989> would<01:37:57.290> like<01:37:57.469> to<01:37:57.590> do<01:37:57.710> nothing

Palestinians would like to do nothing

Palestinians would like to do nothing
more<01:37:58.280> than<01:37:58.340> do<01:37:58.969> a<01:37:59.000> day's<01:37:59.330> work<01:37:59.780> harvest<01:38:00.619> their

more than do a day's work harvest their

more than do a day's work harvest their
land<01:38:01.070> and<01:38:01.610> in<01:38:01.699> order<01:38:01.940> to<01:38:01.969> know<01:38:02.210> how<01:38:02.239> to<01:38:02.540> get

land and in order to know how to get

land and in order to know how to get
permission<01:38:03.980> from<01:38:04.310> this<01:38:04.580> road<01:38:04.849> and<01:38:05.659> they've

permission from this road and they've

permission from this road and they've
got<01:38:06.050> to<01:38:06.199> go<01:38:06.349> through<01:38:06.590> this<01:38:06.710> complex

got to go through this complex

got to go through this complex
negotiation<01:38:08.330> just<01:38:09.050> to<01:38:09.139> be<01:38:09.260> able<01:38:09.349> to<01:38:09.560> do<01:38:10.130> a

negotiation just to be able to do a

negotiation just to be able to do a
day's<01:38:10.429> work<01:38:10.670> never<01:38:11.239> seen<01:38:11.449> anything<01:38:11.659> like<01:38:11.810> this

after another hour of negotiation the

after another hour of negotiation the
Israeli<01:38:26.389> soldiers<01:38:26.659> finally<01:38:27.500> gave<01:38:27.739> in<01:38:28.040> and

Israeli soldiers finally gave in and

Israeli soldiers finally gave in and
allowed<01:38:28.969> the<01:38:29.179> Palestinian<01:38:29.869> farmers<01:38:30.139> to<01:38:30.860> go

allowed the Palestinian farmers to go

allowed the Palestinian farmers to go
onto<01:38:31.280> their<01:38:31.639> own<01:38:31.909> land

to understand the real Jesus you have to

to understand the real Jesus you have to
strip<01:38:40.080> away<01:38:40.110> the<01:38:40.590> doctrine<01:38:41.070> aside<01:38:41.940> the<01:38:42.150> dogma

strip away the doctrine aside the dogma

strip away the doctrine aside the dogma
and<01:38:42.780> God<01:38:43.020> to<01:38:43.139> his<01:38:43.230> teachings<01:38:43.739> and<01:38:43.980> it's<01:38:44.639> a

and God to his teachings and it's a

and God to his teachings and it's a
message<01:38:45.090> that<01:38:45.120> we<01:38:45.330> can<01:38:45.449> all<01:38:45.870> buy<01:38:46.260> into

message that we can all buy into

message that we can all buy into
Christians<01:38:47.340> Jews<01:38:47.850> Muslims<01:38:48.449> all<01:38:48.750> faiths<01:38:49.260> it's

Christians Jews Muslims all faiths it's

Christians Jews Muslims all faiths it's
a<01:38:50.340> simple<01:38:50.909> message<01:38:51.179> of<01:38:51.570> truth<01:38:51.949> justice<01:38:52.949> and

a simple message of truth justice and

a simple message of truth justice and
human<01:38:53.790> rights<01:38:53.850> for<01:38:54.360> all<01:38:54.570> and<01:38:54.929> I<01:38:55.590> think<01:38:55.650> if

human rights for all and I think if

human rights for all and I think if
Jesus<01:38:56.429> was<01:38:56.580> around<01:38:56.850> today<01:38:57.290> this<01:38:58.290> is<01:38:58.469> what<01:38:58.620> he'd

Jesus was around today this is what he'd

Jesus was around today this is what he'd
be<01:38:58.889> doing<01:39:02.690> having<01:39:03.690> now<01:39:03.840> looked<01:39:04.110> outside<01:39:04.739> the

be doing having now looked outside the

be doing having now looked outside the
Christian<01:39:05.400> tradition<01:39:05.550> I<01:39:06.090> believe<01:39:06.989> the<01:39:07.469> real

Christian tradition I believe the real

Christian tradition I believe the real
Jesus<01:39:08.310> the<01:39:08.850> one<01:39:09.030> I<01:39:09.239> call<01:39:09.719> the<01:39:09.960> son<01:39:10.230> of<01:39:10.260> God<01:39:10.650> and

Jesus the one I call the son of God and

Jesus the one I call the son of God and
my<01:39:11.219> personal<01:39:11.820> Savior<01:39:12.120> was<01:39:12.960> a<01:39:12.989> revolutionary

my personal Savior was a revolutionary

my personal Savior was a revolutionary
teacher<01:39:14.190> and<01:39:14.730> oppressed<01:39:15.600> Jew<01:39:15.960> who<01:39:16.560> challenged

teacher and oppressed Jew who challenged

teacher and oppressed Jew who challenged
the<01:39:17.280> hierarchy<01:39:17.940> of<01:39:18.000> Judaism<01:39:18.719> and<01:39:18.840> the<01:39:18.900> tyranny

the hierarchy of Judaism and the tyranny

the hierarchy of Judaism and the tyranny
of<01:39:19.889> the<01:39:20.100> Roman<01:39:20.489> Empire<01:39:21.000> and<01:39:21.600> for<01:39:21.870> this<01:39:22.230> reason

of the Roman Empire and for this reason

of the Roman Empire and for this reason
Jesus<01:39:23.270> was<01:39:24.270> executed<01:39:25.170> like<01:39:25.650> any<01:39:25.949> political

Jesus was executed like any political

Jesus was executed like any political
enemy<01:39:27.980> what<01:39:28.980> he<01:39:29.100> left<01:39:29.310> us<01:39:29.610> with<01:39:29.790> was<01:39:30.179> a

enemy what he left us with was a

enemy what he left us with was a
university<01:39:31.230> powerful<01:39:31.889> message<01:39:32.310> about<01:39:32.610> what

university powerful message about what

university powerful message about what
it<01:39:33.060> means<01:39:33.270> to<01:39:33.480> serve<01:39:33.840> your<01:39:34.139> God<01:39:34.440> to<01:39:35.159> oppose

it means to serve your God to oppose

it means to serve your God to oppose
injustice<01:39:36.420> and<01:39:36.900> oppression<01:39:37.100> wherever<01:39:38.100> its

injustice and oppression wherever its

injustice and oppression wherever its
found<01:39:38.600> it<01:39:39.600> doesn't<01:39:40.080> matter<01:39:40.290> whether<01:39:40.650> anything

found it doesn't matter whether anything

found it doesn't matter whether anything
in<01:39:41.370> Christianity<01:39:42.150> is<01:39:42.270> borrowed<01:39:42.630> from<01:39:42.659> other

in Christianity is borrowed from other

in Christianity is borrowed from other
religions<01:39:43.679> and<01:39:44.100> it<01:39:44.219> doesn't<01:39:44.550> matter<01:39:44.760> whether

religions and it doesn't matter whether

religions and it doesn't matter whether
you<01:39:45.330> believe<01:39:45.719> in<01:39:46.110> the<01:39:46.260> virgin<01:39:46.770> birth

you believe in the virgin birth

you believe in the virgin birth
resurrection<01:39:47.940> or<01:39:48.300> even<01:39:48.570> the<01:39:48.719> Christmas

resurrection or even the Christmas

resurrection or even the Christmas
nativity<01:39:50.630> what<01:39:51.630> really<01:39:51.929> matters<01:39:52.530> is<01:39:52.710> Jesus's

nativity what really matters is Jesus's

nativity what really matters is Jesus's
message<01:39:53.670> a<01:39:54.210> message<01:39:55.080> that<01:39:55.350> all<01:39:55.590> these

message a message that all these

message a message that all these
religions<01:39:56.610> share<01:39:56.909> a<01:39:57.239> message<01:39:57.960> that<01:39:58.409> if<01:39:58.530> we

religions share a message that if we

religions share a message that if we
follow<01:39:59.010> we<01:39:59.580> can<01:39:59.790> change<01:40:00.179> the<01:40:00.420> world<01:40:00.630> for<01:40:00.900> the

follow we can change the world for the

follow we can change the world for the
better

[Music]

[Music]
if<01:40:17.239> you<01:40:17.389> want<01:40:17.569> to<01:40:17.629> follow<01:40:17.749> up<01:40:17.959> these<01:40:18.169> issues

if you want to follow up these issues

if you want to follow up these issues
and<01:40:18.829> find<01:40:19.099> out<01:40:19.280> more<01:40:19.459> about<01:40:19.579> the<01:40:19.819> religions

and find out more about the religions

and find out more about the religions
mentioned<01:40:20.689> in<01:40:20.839> this<01:40:20.929> program<01:40:21.409> go<01:40:21.649> to<01:40:21.709> the

mentioned in this program go to the

mentioned in this program go to the
channel<01:40:22.309> for<01:40:22.519> faith<01:40:22.849> and<01:40:23.089> belief<01:40:23.300> website<01:40:23.749> at

channel for faith and belief website at

channel for faith and belief website at
channel<01:40:24.589> 4<01:40:24.800> comm<01:40:25.219> slash<01:40:25.639> belief