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It is the doctrine that God is, try personal.
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It is not the self contradictory assertion that three gods are one god.
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Nor again that three persons are one person. That's just iological nonsense.
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Rather it is the claim that the one entity we call God comprises three persons.
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That is no Iological than saying one geometrical figure we call a triangle.
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Is comprised of three angles, three angles in one figure, three persons in one being.
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Perhaps the best way to think of this is to say that in God, there are three centers of self consciousness.
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I am a being with a single center of self conscious.
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God is a being with three centers of self consciousness.
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Each of these three persons is equal in glory and divinity.
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But we call them Father, son and Holy Spirit because of the different roles they play in relation to us.
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The father is the person who sends the son to earth.
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The son is the person who takes a human nature and becomes incarnate, as Jesus of.
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The Holy spirit is the person who stands in Christ s place until Christ.
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Now all this doctor may seem strange.
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Muslims, I think you ve got to admit that once it's properly stated, there's nothing rationally objectional about it. It is a.
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Consistent doctrine and seems rationally unobjectional.
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And all Shakespeare actually could say, here was it in a triangle. Each angle is not a triangle.
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But according to the Doctor of the Trinity, each person is.
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This is simply based on a misunderstanding, severe.
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The ears in the statement, jesus is God is not an ears of identity.
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It's not like saying, uh, cicero is Tully, where those are simply two different names of the same person and is of identity.
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Rather, this isn't, is of predication. It's like saying the couch is red.
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You don't mean that the couch is a color, you mean that the couch has the property of being red. Similarly, when he said Jesus is God the father is God.
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The sun is God, that is to say that they are all divine, they all share the attributes of D-A. This is not an is of identity.
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And unless you understand that, you're bound to be.
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It is simply not the case that, according to the classic.
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The godhead as a whole is identical to any one of the persons. It is very much like a trying.
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Where you have one entity comprised of three angles, or one entity comprise to three persons.
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And if that is the doctrine, then I ask you, what is rationally objectionable about that That is the doctrine I believe, and I see nothing rational, irration.
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