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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:00,080 --> 00:00:00,640 x2 2 00:00:07,840 --> 00:00:13,040 okay awesome okay so I'm just wondering um 3 00:00:24,400 --> 00:00:30,720 Hello and welcome to the fourth annual Bronx  Book Festival presented by The Bronx is Reading.   4 00:00:30,720 --> 00:00:36,560 My name is Leah Clark. My pronouns are she and  hers and I am one of the chairs for the Bronx   5 00:00:36,560 --> 00:00:42,800 Book Festival kid lit committee. I'm thrilled  to introduce this panel. You are tuning in to   6 00:00:42,800 --> 00:00:50,480 Taking a Stand: Empowering Middle Grade Readers  which will be moderated by Aida Salazar. Aida is   7 00:00:50,480 --> 00:00:55,680 an award-winning author and arts activist  whose writings for adults and children   8 00:00:55,680 --> 00:01:02,480 explore issues of identity and social justice. She  is the author of the middle grade verse novels,   9 00:01:02,480 --> 00:01:08,000 The Moon Within, an International Latino  Book Award Winner, Land of the Cranes,   10 00:01:08,000 --> 00:01:13,040 and the biography picture book Jovita Wore  Pants: The Story of a Revolutionary Fighter.   11 00:01:13,600 --> 00:01:18,720 She is slated to co-edit with Yamile Saied  Méndez, Calling the Moon, a middle grade   12 00:01:18,720 --> 00:01:26,400 anthology on menstruation by writers of color. She  is a founding member of Las Musas, a Latinx kidlit   13 00:01:26,400 --> 00:01:33,600 debut author collective. And now I will turn it  over to Aida to introduce our other panelists. 14 00:01:38,000 --> 00:01:46,640 Hello everyone, thank you, thank you so much  um for for having this. I just want to take um   15 00:01:46,640 --> 00:01:56,160 a brief moment before we begin to um to just  acknowledge the the the difficulty that this   16 00:01:56,160 --> 00:02:03,760 world has um has experienced, our worlds have  experienced, in the last year and and just a   17 00:02:04,480 --> 00:02:12,880 gratitude, gratitude for the Ohlone people, from  the people whose land I live on now um and and all   18 00:02:12,880 --> 00:02:20,640 the indigenous people and the Black and and Asian  and Latinx folks who are really, really struggling   19 00:02:20,640 --> 00:02:27,680 these days um in this pandemic. So just wanted to  send love and grounding in that in that gratitude.   20 00:02:29,120 --> 00:02:36,960 So I am so excited to introduce to you uh Ernesto  Cisneros who was born and raised in Santa Ana,   21 00:02:36,960 --> 00:02:42,960 California where he still teaches. He holds an  English degree from the University of California,   22 00:02:42,960 --> 00:02:47,200 Irvine, a teaching credential from  California State University, Long Beach,   23 00:02:47,200 --> 00:02:52,800 as well as a Masters in Fine Arts in Creative  Writing from National University. As an author,   24 00:02:52,800 --> 00:02:59,440 he believes in providing today’s youth with an  honest depiction of characters with whom they can   25 00:02:59,440 --> 00:03:05,120 identify. The real world is filled with amazing  people with diverse backgrounds and perspectives.   26 00:03:06,640 --> 00:03:14,160 His work strives to reflect that. Efrén Divided  is his first book. And you can visit him online   27 00:03:14,160 --> 00:03:22,080 at ernestocisneros.com. Welcome Ernesto, this  is this beautiful book. Hold up your book. 28 00:03:25,120 --> 00:03:33,200 Um and Jessica Kim writes about Asian  American girls finding their way in the   29 00:03:33,200 --> 00:03:39,280 world. Before she was an author, Jessica  studied education at UC Berkeley and spent   30 00:03:39,280 --> 00:03:45,040 ten years teaching third, fourth, and  fifth grades in public schools. Like Yumi,   31 00:03:45,600 --> 00:03:50,000 Jessica lives with her family in  Southern California and can't get enough   32 00:03:50,720 --> 00:03:59,520 Hot Cheetos, stand-up comedy, BTS, and Korean  barbecue. Yum yum, welcome Jessica. Thank you,   33 00:03:59,520 --> 00:04:06,720 thank you for having me. You're welcome. This is a  beautiful book. All right. And last but not least,   34 00:04:06,720 --> 00:04:13,280 Chrystal Giles is an own voices writer, with a  strong focus on creating stories that bring the   35 00:04:13,280 --> 00:04:19,520 hopes and hurdles of African American children  to the mainstream children's book market. She   36 00:04:19,520 --> 00:04:28,480 is a member of SCBWI and was selected as a 2018 We  Need Diverse Books Mentee. One of Chrystal's poems   37 00:04:28,480 --> 00:04:35,520 appears in the poetry anthology, Thanku: Poems of  Gratitude. She lives with her family in Charlotte,   38 00:04:35,520 --> 00:04:44,400 North Carolina. Welcome Chrystal. And this  is her book. All right, so welcome welcome. 39 00:04:46,480 --> 00:04:56,880 Um I fell and I recently read all of these books.  Well I read actually um Efrén Divided quite some   40 00:04:56,880 --> 00:05:03,120 time ago. I read it in arc form and I just fell in  love with Efrén, but I also fell in love with Wes   41 00:05:03,840 --> 00:05:11,520 and I also fell in love with Yumi, and my book,  Land of the Cranes um, is is what we're going   42 00:05:11,520 --> 00:05:15,760 to be talking about. All of these beautiful  books and so I'm so happy about that today.   43 00:05:16,560 --> 00:05:22,880 And so I'm going to kick us off with some  questions um and I'm going to this first question   44 00:05:22,880 --> 00:05:28,800 is going out to Jessica and Chrystal um. Both of  you, and both of your books have a really, really   45 00:05:28,800 --> 00:05:35,120 strong sense of place and they fight against and  the fight against gentrification for marginalized   46 00:05:35,120 --> 00:05:42,320 communities takes center stage. In Stand-up,  Yumi Chang, it is Yumi's parents Korean barbecue   47 00:05:42,320 --> 00:05:48,800 restaurant having to compete with other businesses  changing in the area. And in Take Back the Block   48 00:05:48,800 --> 00:05:55,280 um it is Wes's Kensington Oaks neighborhood  against a big development company trying to   49 00:05:55,280 --> 00:06:02,960 buy a property. So can you tell us why you chose  these particular themes in your books? Why are   50 00:06:02,960 --> 00:06:09,520 these issues vital to share with young readers?  And you can um either, one of you can start.   51 00:06:10,240 --> 00:06:15,760 I'd love to start, um so I set my book Stand-up,  Yumi Chung, in Koreatown, Los Angeles where I used   52 00:06:15,760 --> 00:06:22,480 to live and um Koreatown is a part of Los Angeles  going through a lot of gentrification right now   53 00:06:22,480 --> 00:06:27,600 and so uh families that have owned small  businesses there for decades are having   54 00:06:27,600 --> 00:06:32,160 to compete with all this money that's coming  in from transnational corporations and these,   55 00:06:32,160 --> 00:06:38,640 you know, flashy restaurants are coming up. And  then now um families like Yumi's um that own   56 00:06:38,640 --> 00:06:43,440 like you know the little mom and pop hole in  the wall are having to kind of um find their   57 00:06:43,440 --> 00:06:50,000 feet and kind of pivot and try to survive in  this world. And so iIchose uh that setting   58 00:06:50,000 --> 00:06:57,280 because this story is also about a girl in flux.  So she is 11 years old and like a lot of 11 year   59 00:06:57,280 --> 00:07:03,680 olds she is in middle school and she is a little  shy and a little awkward and having a real tough   60 00:07:03,680 --> 00:07:10,400 time making friends at her private snooty, private  school where she goes. And so um while she's   61 00:07:10,400 --> 00:07:15,840 kind of adapting to her new environment and she's  also growing into her own passions and interests,   62 00:07:15,840 --> 00:07:22,720 and in Yumi's case she's super into stand-up  comedy, she's kind of redefining herself and   63 00:07:22,720 --> 00:07:28,720 trying to figure out how to um compromise what  she wants with what her immigrant Korean, Korean   64 00:07:29,600 --> 00:07:35,360 immigrant parents want. And so it's this whole  collision of things um that is happening inside   65 00:07:35,360 --> 00:07:40,400 of her and I thought what better place to put  this story than in Koreatown, Los Angeles where I   66 00:07:40,400 --> 00:07:46,880 used to live that was also going through um just a  collision of uh traditional and modern and old and   67 00:07:46,880 --> 00:07:54,160 new and um money you know and all these different  um factors that uh Yumi as an eleven-year-old has   68 00:07:54,160 --> 00:08:02,640 no power um to change on her own, but it's through  her um her whole journey of finding herself,   69 00:08:03,360 --> 00:08:10,800 of being her authentic self, that actually saves  the family business. So it was a perfect place and   70 00:08:10,800 --> 00:08:16,160 I was so excited to write about the smells  and sights of a place I consider one of my   71 00:08:16,160 --> 00:08:20,400 hometowns. So I was very very excited to  share my story. What about you, Chrystal? 72 00:08:22,880 --> 00:08:30,320 I absolutely love that um. So just like you I  got really um kind of caught up in the things   73 00:08:30,320 --> 00:08:35,520 happening in my local community. I'm from  Charlotte, North Carolina and it's where um   74 00:08:35,520 --> 00:08:42,240 I was born and raised and I always looked at  gentrification and displacement is like a big city   75 00:08:42,240 --> 00:08:50,160 thing um. My first experience with it was actually  like 10 years ago um, I was on a walking tour in   76 00:08:50,160 --> 00:08:56,400 Harlem and I saw it firsthand. And then I came  home to my city which is much smaller in terms   77 00:08:56,400 --> 00:09:04,880 of population, but many of the communities that  um I frequented as a young person and even areas   78 00:09:04,880 --> 00:09:11,200 of town that I knew were totally changing. And I  realized it's the same thing but just on a smaller   79 00:09:11,200 --> 00:09:19,920 scale. And so um over the years I've just noticed  that my local community is just changing so much   80 00:09:19,920 --> 00:09:25,760 um. Just like Jessica mentioned, a lot of the mom  and pop shops are gone um, particularly though   81 00:09:26,720 --> 00:09:33,360 many of the housing communities lower income inner  city um people are just being completely displaced   82 00:09:33,360 --> 00:09:40,880 from their homes. And it really became an an issue  that was like really burning and um worrisome to   83 00:09:40,880 --> 00:09:49,040 me and it was causing um affordable housing crisis  as well as um people um without homes you know. A   84 00:09:49,040 --> 00:09:55,120 lot of housing insecurity. And so I wanted to look  at what happened to um families and the children   85 00:09:55,120 --> 00:10:00,160 when you're completely displaced from where you  are and where you live. And so I thought about   86 00:10:00,160 --> 00:10:06,160 this story um and it absolutely impacts young  people and families and so I thought it was a   87 00:10:06,160 --> 00:10:13,280 perfect story to really explore with middle grade  um because I think at this age young people are so   88 00:10:13,280 --> 00:10:19,440 aware and they understand they start to understand  what's happening outside of their doorway and how   89 00:10:19,440 --> 00:10:26,960 they can be of service. And so I thought it was  perfect um. My main character Wes is a fashionable   90 00:10:26,960 --> 00:10:34,000 kid and he's kind of cool and um his parents are  activists and he's not interested at all. And so   91 00:10:34,000 --> 00:10:40,000 I thought it would be an interesting story to take  him out of kind of his bubble of fashion and cool   92 00:10:40,000 --> 00:10:47,600 and pull him into what it's like to actually be  of service to his community. So that's kind of the   93 00:10:47,600 --> 00:10:54,800 starting point and why I thought it was a perfect  place to um to explore. Yeah abso- absolutely.   94 00:10:54,800 --> 00:11:04,320 I think in both in both both books um that  very middle grade um uh sense of of of shelter   95 00:11:04,320 --> 00:11:10,880 is is ruptured and in threatened and so it  was it was so beautiful beautiful to to see   96 00:11:10,880 --> 00:11:17,920 um.Aand and I know middle grade readers are going  to just you know really really appreciate that   97 00:11:17,920 --> 00:11:24,080 because they're going to be feel seen. Because  you're right, um the housing crisis is really and   98 00:11:24,080 --> 00:11:28,800 and the changes in gentrification is really really  affecting so many people across the country so.   99 00:11:30,240 --> 00:11:37,760 Um Ernesto you disappeared for a minute, but here  you are, good. Um um so both of our books are are   100 00:11:38,320 --> 00:11:44,960 close uh look really closely at the immigration at  the criminalization of migration, in particular,   101 00:11:45,520 --> 00:11:52,320 right um. And so in your book Efrén  Divided, Efrén's sopermama, or super mom,   102 00:11:52,960 --> 00:11:59,680 gets deported and um he's trying to get her back.  And in my book Land of the Cranes, Betita's father   103 00:11:59,680 --> 00:12:03,600 is deported and then she and her mother are  fighting to be free from a detention center.   104 00:12:04,720 --> 00:12:07,920 Very different, but still  within the umbrella of this   105 00:12:08,880 --> 00:12:14,960 of the immigration issue. So um can you  tell me why it was important to write about   106 00:12:16,000 --> 00:12:23,440 your particular aspect of of migration or the  criminalization of migration? Yes no for sure   107 00:12:23,440 --> 00:12:28,560 that that was definitely something that was on my  mind uh when I was working on the book uh. What I   108 00:12:28,560 --> 00:12:34,160 think one of the most important aspects I wanted  to to focus on was on humanizing the families.   109 00:12:35,680 --> 00:12:42,240 When you criminalize immigrants and we for example  I've been thinking about this as of late and   110 00:12:42,800 --> 00:12:47,040 I noticed that um there's a lot of articles  online about like immigrant families   111 00:12:47,680 --> 00:12:52,320 trying to struggling come across the border and  actually dying and sometimes that would make   112 00:12:52,320 --> 00:12:56,080 the mistakes of reading some of the comments and  people in the comments would usually be something   113 00:12:56,080 --> 00:12:59,920 along the lines of, oh well, that's what  happens. They shouldn't be coming over,   114 00:12:59,920 --> 00:13:03,840 you know, they're risking their families to come  over. And they're no longer seeing them as humans   115 00:13:04,960 --> 00:13:09,760 and I think that's really just very dangerous.  So one of the things I wanted to do was to invite   116 00:13:09,760 --> 00:13:14,880 people to to meet a family so they could  actually get to know them a little better   117 00:13:14,880 --> 00:13:21,520 and you know and see them as actual human beings  and all. Growing up I I also didn't want people   118 00:13:22,320 --> 00:13:26,960 just feeling like, can you imagine feeling you're  living in a country where you feel like you're   119 00:13:26,960 --> 00:13:30,880 not wanted? And just feeling like you're a  second-class citizen and actually not even   120 00:13:30,880 --> 00:13:36,080 a citizen at all uh. So I wanted to address this  for all the kids who were also feeling like that   121 00:13:36,080 --> 00:13:41,760 just like Efrén uh but above all I think I just  really wanted them not to internalize. I want them   122 00:13:41,760 --> 00:13:47,120 to see the beauty in their own culture um and  I want everybody else to see the beauty, too,   123 00:13:47,120 --> 00:13:51,840 and so after they read both their books I'm  hoping that they'll they'll leave with the sense   124 00:13:51,840 --> 00:13:57,120 of uh what an immigrant family really is like and  hopefully have a little bit of empathy as well. 125 00:13:59,280 --> 00:14:07,200 Yeah yeah I think for for me in the in  the same way I was trying to to really um 126 00:14:09,280 --> 00:14:16,080 expose expose the barbarity right that  for me it's just unfathomable that we are   127 00:14:16,960 --> 00:14:23,200 incarcerating children for a misdemeanor.  It's a misdemeanor, it's a civil offense,   128 00:14:23,200 --> 00:14:29,280 it's not even a criminal offense to be in  the United States undocumented or without   129 00:14:29,280 --> 00:14:36,560 authorization. And yet we've got these modern day  concentration camps that are still pretty full,   130 00:14:37,120 --> 00:14:43,200 are still pretty full even though we have had  a change in administration. So I wanted to   131 00:14:43,200 --> 00:14:50,560 point to the barbarity of that and and I think  the way that that kids ask questions and they   132 00:14:51,600 --> 00:14:58,400 uncover information that's new and and you  know I think that they are so good at pointing   133 00:14:58,400 --> 00:15:04,400 out injustice. They're like, that's not right. And  because of their innocence innocence and because   134 00:15:04,400 --> 00:15:12,480 of their kind of like very, very clear sense of a  strong sense of of morality of them having a moral   135 00:15:12,480 --> 00:15:20,880 compass, um uh I you know I wanted to explore  that. And in in doing so from Betita's eyes,   136 00:15:20,880 --> 00:15:30,800 this new very fresh um perspective at the  barbarity, um I was hoping to um to kind of uh   137 00:15:32,400 --> 00:15:38,640 I guess expand that beyond just middle grade  readers. But I wanted families to to consider   138 00:15:38,640 --> 00:15:45,120 this. And um and so yeah I think that that that's  why I chose it because it's just it was just too   139 00:15:45,120 --> 00:15:54,640 tragic for me um a situation. And I wrote it  in 2018 um just as sanctuary cities, the Trump   140 00:15:54,640 --> 00:16:01,120 administration was coming after sanctuary cities,  and I'm formally undocumented. I was brought over   141 00:16:01,120 --> 00:16:08,000 when I was a baby and I was raised in L.A. and and  we didn't get our green cards 'til I was about 13   142 00:16:08,000 --> 00:16:15,760 years old. So um I know very intimately what  it is to fear la migra, to fear you know   143 00:16:15,760 --> 00:16:22,080 being deported. I know I have plenty of family  members who have been incarcerated because of   144 00:16:22,080 --> 00:16:29,120 being undocumented or have been deported or have  been lost on the way you know migrating to the   145 00:16:29,120 --> 00:16:37,920 United States. So all of that kind of informed  why um I wanted to to to write about this this   146 00:16:37,920 --> 00:16:43,760 absurdity in criminalizing migration. And and  I'll say one last thing about that is that   147 00:16:43,760 --> 00:16:50,720 that I use the metaphor of the cranes,  because cranes are these migratory birds and   148 00:16:51,360 --> 00:16:56,960 and they have no borders. And why they  migrate is because they want to have   149 00:16:57,760 --> 00:17:02,640 or you know wellness. They want to be well, they  want to be safe, they want food. And that's no   150 00:17:02,640 --> 00:17:07,440 different from humans. And so I wanted to  point that out in that ways as well. So   151 00:17:08,560 --> 00:17:17,040 um anyway all right so you know in in in  Yumi and in Wes and in Efrén and Betita,   152 00:17:17,040 --> 00:17:23,760 we read characters who are intimately tied to  their families and they rely on their strong   153 00:17:23,760 --> 00:17:31,520 friendships so these qualities of course are found  in many middle grade books. However I think what   154 00:17:31,520 --> 00:17:40,640 is refreshing and powerful about our books is that  they do so from BIPOC lens. So can you talk about   155 00:17:40,640 --> 00:17:45,840 what new information you wanted to convey  about the communities you're writing about? 156 00:17:51,200 --> 00:17:55,840 Jessica, if you want to go ahead go for it?  Sure um I'll talk a little bit about that.   157 00:17:55,840 --> 00:18:03,440 So my book is a deep deeply a family story, so  this story is about Yumi and like I said she's   158 00:18:03,440 --> 00:18:09,600 11. And when you're 11, you're right at that age  where you're kind of realizing for the first time   159 00:18:09,600 --> 00:18:13,920 that some of the stuff that your family does is  not some of the stuff that your friends families   160 00:18:13,920 --> 00:18:19,280 are doing. And she is deeply embarrassed  by some of the stuff that her parents do.   161 00:18:19,280 --> 00:18:25,840 And um I think I can relate to that as a as a  second generation American with immigrant parents   162 00:18:25,840 --> 00:18:33,040 um. They weren't, they weren't like the huggy  kissy like Full House experience, like that's not   163 00:18:33,040 --> 00:18:38,480 their language of love. And sometimes love looks  like a plate of cut fruit when you're studying   164 00:18:38,480 --> 00:18:45,280 late at night and it's different it's a different  dialect of love. And so Yumi because she's 11 and   165 00:18:45,280 --> 00:18:50,560 she's starting to kind of consume um kind of the  dominant ideas that society is telling her about   166 00:18:50,560 --> 00:18:55,280 her family or where she comes from. She's starting  to be a little embarrassed for parents. In the   167 00:18:55,280 --> 00:18:59,840 very first chapter, she's sitting at a hair salon,  she's getting her hair done, and she's feeling   168 00:18:59,840 --> 00:19:06,160 so frustrated that she's uh and loves comedy, but  her mom just doesn't understand her. And she wants   169 00:19:06,160 --> 00:19:13,760 her to study and she doesn't understand why her  parents can't just be like the other white parents   170 00:19:13,760 --> 00:19:20,880 that she sees at school or on TV. And I think this  whole book is almost a journey of Yumi discovering   171 00:19:20,880 --> 00:19:27,280 herself, her roots, what her parents and  what they've experienced and how that um   172 00:19:28,560 --> 00:19:34,960 how their experiences kind of bleed into her  life. And so in a sense this uh story while it   173 00:19:34,960 --> 00:19:40,480 is about comedy and it is about this whole like  um adventure of stealing someone's identity,   174 00:19:40,480 --> 00:19:47,600 it's truly about her coming to kind of see her  parents and kind of understand um and value   175 00:19:47,600 --> 00:19:53,120 what they've been through as immigrants in this  country and that it's not just them being you know   176 00:19:53,120 --> 00:19:59,120 like obsessed with grades for no reason. There's  a reason you know when you're immigrant in this   177 00:19:59,120 --> 00:20:04,400 country with no education to lean on and you're  working a blue collar job, paycheck to paycheck,   178 00:20:04,400 --> 00:20:07,840 trying to feed your children. You're absolutely  going to want to give them every advantage   179 00:20:08,640 --> 00:20:14,480 of education. I wanted to show Yumi and I wanted  to remind myself the beauty of that experience   180 00:20:15,040 --> 00:20:23,120 and how blessed we are to have it. So uh what do  I as a BIPOC person bring to this story? Like I've   181 00:20:23,120 --> 00:20:29,280 seen versions of this story and I don't know if  the creators were of the same marginalizations   182 00:20:29,280 --> 00:20:34,480 of the characters, but often times like  the story becomes like, oh Yumi proves to   183 00:20:34,480 --> 00:20:39,680 her parents that she's this great comedian.  And they go, I'm sorry, I should have known   184 00:20:39,680 --> 00:20:45,200 you know. And then she gets this big win, but  actually that's not Yumi's story. Yumi's parents   185 00:20:45,200 --> 00:20:51,520 are still who they are at the end and Yumi comes  to see that they were right, too, and that um not   186 00:20:51,520 --> 00:20:57,200 it is kind of the blend of her two identities,  that strong individual American you know   187 00:20:57,760 --> 00:21:03,680 side also coupled with this very collective  side of this family that uh you know really   188 00:21:03,680 --> 00:21:09,280 comes together in crisis. And um the wisdom that  they have of their own experiences that gives Yumi   189 00:21:09,280 --> 00:21:14,480 this kind of like 360 view of herself and I think  that's the real win. And she knows herself and   190 00:21:14,480 --> 00:21:20,160 she knows her family and that they as a unit are  growing together and changing together, too. So   191 00:21:20,160 --> 00:21:26,320 I think that's a perspective that we can bring  as people who um have lived this experience,   192 00:21:26,320 --> 00:21:31,520 not just from the outside, but from our  own deep love of our communities. So   193 00:21:31,520 --> 00:21:36,800 I'm so excited about being on this panel and  seeing all the other stories that celebrate that   194 00:21:36,800 --> 00:21:45,280 same kind of tenderness. Yeah fantastic thank you  thank you, Jessica. How about uh you Chrystal? um   195 00:21:46,240 --> 00:21:51,520 Jessica, I so love what you said about the  story not ending in like this perfect way. That   196 00:21:52,080 --> 00:21:57,680 um Yumi was able to borrow some lessons from  her parents and vice versa. I think in my   197 00:21:57,680 --> 00:22:03,120 story Take Back the Block um I think there's a  hopeful ending, but it's by no means perfect.   198 00:22:03,120 --> 00:22:11,680 And I think um people of color tend to understand  that it does not end in this perfect way   199 00:22:11,680 --> 00:22:18,320 right. There's always this constant um push for  more hope. So um I absolutely relate to that   200 00:22:18,960 --> 00:22:26,560 um. Take Back the Block is for sure a community  story. I think just the idea of trying to   201 00:22:27,520 --> 00:22:33,840 keep your home and hold on to what's yours is  automatically kind of like that community feel,   202 00:22:33,840 --> 00:22:40,880 but what I love about um what i was able to create  with The Oaks um, the neighborhood that um Wes is   203 00:22:40,880 --> 00:22:46,560 fighting to keep whole, is that he grew up with  these people. He grew up with his friends from   204 00:22:46,560 --> 00:22:52,880 when they were very young and um over the course  of the story I try to introduce a neighborhood in   205 00:22:52,880 --> 00:22:58,480 a way that the reader is fighting for the story  and and fighting for the neighborhood as well.   206 00:22:58,480 --> 00:23:03,760 And so, as it kind of opens up you learn more and  more about the history than on the neighborhood   207 00:23:04,400 --> 00:23:10,880 and we learned that there's a really strong tie  to Black excellence that is sometimes erased,   208 00:23:11,440 --> 00:23:18,800 and particularly in this country. And um I can't  give away all of it, but it's it's a it's a direct   209 00:23:18,800 --> 00:23:26,880 tie to um Black communities in this country  and how at times we were forced into a space   210 00:23:26,880 --> 00:23:32,080 and there was white flight and um white people  flew away from the spaces because Black people   211 00:23:32,080 --> 00:23:39,440 occupied them. And then now there's a reverse  of like, okay that area is um fashionable again,   212 00:23:39,440 --> 00:23:48,000 right it's trendy, let's go back. And so there is  this very weird um quite painful reality that um   213 00:23:48,720 --> 00:23:52,720 the history of Black people in this country.  And it's this constant displacement. It's not   214 00:23:52,720 --> 00:23:57,920 like a one-time thing. And so that's one of  the things that the community really really   215 00:23:58,480 --> 00:24:04,160 um Wes learns that, that there is a true history  in his community. And so I really wanted to   216 00:24:04,160 --> 00:24:10,720 ground the story in that um. He also has these uh  incredible cast of friends that grew up with him   217 00:24:11,360 --> 00:24:19,920 and he learns that his family is unique in that  they're secure and he has very supportive parents.   218 00:24:19,920 --> 00:24:25,520 And he kind of envies one of his friends who kind  of has a family that's a little bit more well off   219 00:24:25,520 --> 00:24:28,560 and then at some times he  pities one of his friends   220 00:24:28,560 --> 00:24:33,520 who doesn't have as much as he does. And so  Wes, throughout the story, also realizes that   221 00:24:34,080 --> 00:24:39,840 um the community helps each other. And I think he  struggles with that early on, but he eventually   222 00:24:39,840 --> 00:24:45,840 gets it that it's truly a village. And we've got  to um hold hands and be there for each other. 223 00:24:51,920 --> 00:24:55,680 Uh well my book I like to consider  my book an open garage book.   224 00:24:56,880 --> 00:25:00,560 And meaning that I'd like to just open up the  garage and everybody gets to walk, come on into   225 00:25:00,560 --> 00:25:04,800 the home uh. That's the way you come into my  house. And I wanted them not to not only to   226 00:25:04,800 --> 00:25:09,760 see you know peeking through the window, because  I feel like when you peek in through the window,   227 00:25:09,760 --> 00:25:13,920 you gotta, you get a small sampling of what the  house is like inside, but it's the clean part that   228 00:25:13,920 --> 00:25:19,440 you know as we've been taking care of that we want  to be seen uh. By thinking in terms of open garage   229 00:25:19,440 --> 00:25:23,280 book, I feel like you see the messiness, too, and  that's what I wanted people to see of the book,   230 00:25:23,280 --> 00:25:28,960 too. So they could really get us a sense of who  the family was. When I wrote the book I knew   231 00:25:28,960 --> 00:25:35,520 I just wanted to to create it as authentically  as I possibly could and I never really realized   232 00:25:35,520 --> 00:25:39,600 it wasn't like I I've been hearing a lot of  students and interacting with them about the book   233 00:25:39,600 --> 00:25:43,280 how many different themes were in there and  it seems like people there's a little bit for   234 00:25:43,280 --> 00:25:48,000 for everybody and I think that's kind of the  the beauty that the book doesn't really focus on   235 00:25:48,000 --> 00:25:52,320 what's different with our families, it's focused  more on similarities and what we have in common.   236 00:25:52,960 --> 00:25:57,840 And so it's a book about friendship with David  and Efrén who are come from different backgrounds,   237 00:25:57,840 --> 00:26:02,080 but you know. They love each other for if  you know. They acknowledge their differences,   238 00:26:02,080 --> 00:26:06,640 but they they don't think, it's not an issue. It's  something that they just they're like brothers uh.   239 00:26:06,640 --> 00:26:11,760 There's an issue of siblings uh, there's so many  kids out there right now who have younger siblings   240 00:26:11,760 --> 00:26:15,440 who have to help out with them a little bit and  take care of them and do take a little bit of the   241 00:26:15,440 --> 00:26:22,720 parental role, too. There's uh the character of  Lalo who's uh my attempt at breaking stereotypes.   242 00:26:23,760 --> 00:26:27,840 There's a thought there's the relationship with  the mom and the father. There's a little basically   243 00:26:27,840 --> 00:26:31,280 it's a little bit of everything for everybody.  So it's definitely a celebration of family.   244 00:26:32,960 --> 00:26:35,920 And again it's also an attempt  to to humanize the family,   245 00:26:37,040 --> 00:26:44,160 but but to really again focus on what we have in  common with everybody. I know I've I've spoken   246 00:26:44,160 --> 00:26:48,880 with Jessica about this, how you could actually  interchange our parents, the moms in our stories,   247 00:26:48,880 --> 00:26:52,800 and I think they would work perfectly. And you  know I mean how many of us have not haven't   248 00:26:52,800 --> 00:26:57,280 been embarrassed by our moms you know while  we're uh buying clothes for for ourselves um?   249 00:26:58,880 --> 00:27:03,120 Sometimes Efrén I think sees his mom at the  beginning as being overbearing and it's because   250 00:27:03,120 --> 00:27:06,960 she wants to provide everything. That she feels  bad she can't provide enough for him, so the   251 00:27:06,960 --> 00:27:12,560 little she can do uh she does for him, and that  comes in the way of food. And how many of us don't   252 00:27:12,560 --> 00:27:16,960 have memories of our moms you know cooking special  meals for us on our birthdays or when we're sick   253 00:27:16,960 --> 00:27:22,720 right? Uh and so again it's focusing on we have in  common and I think and it's been amazing because   254 00:27:22,720 --> 00:27:27,600 people seem to uh connect with Efrén in so many  different ways and in so many different aspects. 255 00:27:30,320 --> 00:27:37,280 Yeah absolutely um I I love this conversation. I  just love listening to you after spending so much   256 00:27:37,280 --> 00:27:43,360 so much time with your books. It just it feels  like um like, that world that you created Jessica   257 00:27:43,360 --> 00:27:49,920 in in in Koreatown where there was a Salvadoran  cook and called her Cipota and and you know   258 00:27:50,640 --> 00:27:58,480 and the Mexican friend, and so like there's  there's this kind of you know um uh I don't know,   259 00:27:58,480 --> 00:28:03,600 like just kind of multicultural experience that  I had this week, last week with the books and I   260 00:28:03,600 --> 00:28:08,720 just absolutely adored. So anyway um all right  so let's let's go on. The next and the next   261 00:28:08,720 --> 00:28:16,160 question I have for you guys is is a question of  of activism um. All of all of these characters um,   262 00:28:16,720 --> 00:28:22,560 they take a stand. Either either it's in their  personal lives or for the greater good in their   263 00:28:22,560 --> 00:28:29,200 community. And in some cases both. Um can you tell  us why it was important for your characters to   264 00:28:29,200 --> 00:28:36,400 have this kind of agency, this power? Why did you  hope to communicate to readers what their about   265 00:28:36,400 --> 00:28:43,840 their, what did you hope to communicate to readers  about your character's voice or their actions?   266 00:28:45,760 --> 00:28:50,880 My book was more of a personal stand um.  It's a deeply family story and there's   267 00:28:50,880 --> 00:28:56,240 some community in there, but for her her  biggest struggle was with herself. And so she   268 00:28:57,120 --> 00:29:03,600 struggles with uh lack of confidence and so she  says this terribly witty you know funny girl,   269 00:29:03,600 --> 00:29:08,880 but she is so shy that she never says any of  the jokes that live in her brain out loud. And   270 00:29:08,880 --> 00:29:13,600 she you know runs away to the bathroom at lunch  time because she's afraid that she will have no   271 00:29:13,600 --> 00:29:19,120 one to sit with. And so a lot of the time she's  self-rejecting and I think it has a lot to do with   272 00:29:19,120 --> 00:29:25,760 the way that society celebrates a certain kind of  girl. Like if you pick up a book or watch a show,   273 00:29:25,760 --> 00:29:32,480 it's the spunky you know badass girl who's like uh  you know kicking butt and like super courageous,   274 00:29:32,480 --> 00:29:36,480 but what about the shy girls you know? What  about the awkward girls? Like can are they not   275 00:29:36,480 --> 00:29:41,280 heroes you know? Do they not have challenges or do  they not do courageous to overcome them? And so I   276 00:29:41,280 --> 00:29:47,360 really wanted to highlight you know kind of that  marginalization um and kind of that very Western   277 00:29:47,360 --> 00:29:57,520 view of what a hero is. And so Yumi um ends the  story not terribly changed in how she acts. She   278 00:29:57,520 --> 00:30:02,640 doesn't become super outgoing in the end. She's  not like this hysterical person at the end.   279 00:30:02,640 --> 00:30:08,240 She's still her, she's just more comfortable  with who she is. And so I think um yeah in   280 00:30:08,240 --> 00:30:15,840 a sense it is a very personal stand, but it  could be also um seen as like um a way to kind   281 00:30:15,840 --> 00:30:21,760 of overturn of stereotypes and the way people view  us, especially Asian women are perceived to be you   282 00:30:21,760 --> 00:30:27,040 know like who's favorite demure and like arigato  you know like and it's like, hey that's not all of   283 00:30:27,040 --> 00:30:32,800 us, you know? And don't put us in a box and we can  be brilliant and brave in our own way? And uh yeah   284 00:30:33,600 --> 00:30:38,560 for sure it's like rewriting a narrative. What  was the the term that her sister called her?   285 00:30:39,680 --> 00:30:46,240 Was that a term, no? I I I I'm I should  know this because I wrote the book. 286 00:30:48,800 --> 00:30:55,920 Sorry anyway but no I mean I think it is it's  powerful it's a personal um agency right. This   287 00:30:55,920 --> 00:31:02,400 this this power to to overcome um that  stereotype was it's awesome it's brilliant.   288 00:31:02,400 --> 00:31:10,960 How about you, Chrystal? Um I think right away  I wanted um Wes to kind of be in the center of   289 00:31:10,960 --> 00:31:17,840 his story um. When I came up with a general idea,  I knew I wanted it to be um, a Black little boy   290 00:31:18,640 --> 00:31:26,400 and oftentimes we don't always see um Black  people in the center of their stories and then   291 00:31:26,400 --> 00:31:31,840 also being the hero of the story. And so I knew  I wanted that, but I also wanted to make sure   292 00:31:32,480 --> 00:31:40,080 that it was um believable. And I knew I wanted it  to be kind of an activism agency story, but what   293 00:31:40,080 --> 00:31:46,160 Wes does is very different from how his mother  does it um. She's a true community activist um.   294 00:31:46,880 --> 00:31:52,160 It's in her histories and her blood. He does  it a little bit differently. He runs away   295 00:31:52,160 --> 00:31:58,800 at the beginning, he just darts away. So he he  researches, he goes to the library, he studies,   296 00:31:59,360 --> 00:32:05,520 he throws parties, he comes up with a different  way to really show the love of his community.   297 00:32:05,520 --> 00:32:12,560 And um you know when I started, I  wrote this story in 2017 and I think   298 00:32:13,360 --> 00:32:22,640 honestly even then I'm not sure people protesting  and marching was as trendy as it feels now. And I   299 00:32:22,640 --> 00:32:27,280 don't know if that's the proper word, but now I  feel like um it's kind of a thing that families   300 00:32:27,280 --> 00:32:35,760 go do and I think um particularly people of color  have done that for generations. It is what um   301 00:32:35,760 --> 00:32:42,960 civil rights is born on right, the whole activity  of speaking out and and now it feels a bit more   302 00:32:42,960 --> 00:32:48,560 trendy. And um it's great that everyone gets to  come out in families and hold signs and all that,   303 00:32:48,560 --> 00:32:55,280 but I wanted to make sure that I presented  a way that you can talk about activism   304 00:32:55,280 --> 00:33:00,400 that's full. And not everyone stands with signs,  right, some people do the the background work   305 00:33:00,400 --> 00:33:05,920 that you don't see. And it's community  organizing and um it's organizing drives   306 00:33:05,920 --> 00:33:09,840 and food jobs and clothing drives. And so  we get to see Wes do all of these things   307 00:33:10,400 --> 00:33:19,520 and um that eventually gives him the full picture  of what it means to really um support and serve   308 00:33:19,520 --> 00:33:24,000 your community. And those are the kind of things  I did as a young person. I was always at some type   309 00:33:24,000 --> 00:33:29,520 of drive or something like that and sometimes they  were fun and sometimes I didn't want to be there.   310 00:33:29,520 --> 00:33:36,320 But I think um it gave me this general idea  that that is what service looks like. And   311 00:33:36,320 --> 00:33:42,560 so I wanted Wes to get that and I didn't  necessarily want it to be um in the trendy   312 00:33:42,560 --> 00:33:51,840 sense that you hold a sign and you take selfies  and that kind of thing. Mm-hmm yeah, Ernesto? Um   313 00:33:53,120 --> 00:33:59,840 my um my approach was is very similar uh but  to be honest I started writing Efrén Divided in   314 00:33:59,840 --> 00:34:06,320 2016 during the elections and that year I had  three of my students you know let me know that um   315 00:34:06,320 --> 00:34:10,240 that they had lost uh, that a parent was  taken away during the middle of the year.   316 00:34:11,280 --> 00:34:15,520 And there was one particular uh, there was a  boy who asked to speak to me after school and he   317 00:34:15,520 --> 00:34:19,680 comes into my classroom. I'm not sure what was on  his mind at the time he comes in. And he lets me   318 00:34:19,680 --> 00:34:25,840 know that over the weekend they took his father  away. And I was devastated because as a teacher   319 00:34:25,840 --> 00:34:32,160 you kind of we all want to be able to offer some  advice and to help kids and quite honestly I was   320 00:34:32,160 --> 00:34:37,920 at a loss of words. And I didn't really know what  I could do for this for this boy um. And so when   321 00:34:37,920 --> 00:34:42,640 I was writing Efrén Divided, part of the message  I wanted to do was, okay how, what message do I   322 00:34:42,640 --> 00:34:49,680 have for this boy? Um and I wanted to, the thing  I wanted to give him was hope. And and I wanted   323 00:34:49,680 --> 00:34:54,960 to make sure the story was going to be believable,  but you know going back to the whole um when you   324 00:34:54,960 --> 00:34:59,360 write books uh with people of color, we don't  always get that Disney ending that everybody   325 00:34:59,360 --> 00:35:03,840 kind of gets in most books. It's a little bit  different for us. And so I wanted to make sure   326 00:35:03,840 --> 00:35:07,840 the book was realistic, but I also wanted to help  the people. And I wanted, I didn't want him to   327 00:35:07,840 --> 00:35:13,040 feel helpless. And so for all the kids like like  who are going through situations like Efrén's,   328 00:35:14,640 --> 00:35:17,920 I think the biggest thing I could do for  them is let them know that they weren't alone   329 00:35:18,480 --> 00:35:22,480 uh. In the book, Efrén takes on the burden of  every, all the responsibilities that Amá had   330 00:35:22,480 --> 00:35:28,080 before she was taken away. He puts, he places  them on a shoulder. And um and I think that's   331 00:35:28,080 --> 00:35:32,880 the message I want them to know, that you're not  alone in this. That there are teachers out there,   332 00:35:32,880 --> 00:35:36,080 there's counselors, there's a whole bunch of  people in the community that are out there,   333 00:35:36,080 --> 00:35:41,760 there's authors you know who are writing books  about this. And and uh you know and we're trying   334 00:35:41,760 --> 00:35:46,080 to help and we're trying to make a difference and  I guess that's what it is. That there is a support   335 00:35:46,080 --> 00:35:51,680 group for you out there. You're not by yourself  and that you can make a difference, too. Yeah   336 00:35:51,680 --> 00:35:59,840 that's beautiful. Well for for me in Land of the  Cranes, Betita is a poet. She learns how to draw   337 00:36:00,720 --> 00:36:06,960 pictures and accompany them with poems and she  calls them picture poems or crane poems. And she   338 00:36:06,960 --> 00:36:12,400 has this practice from school and inside  the detention center, she teaches others   339 00:36:12,400 --> 00:36:19,440 how to do these picture poems. And those go viral  and that helps change um the situation inside this   340 00:36:19,440 --> 00:36:25,840 detention center along with a hunger strike  and other things. So it's a very sad story,   341 00:36:26,560 --> 00:36:34,000 it's a very sad story, um but but in  that I wanted children to understand   342 00:36:34,000 --> 00:36:40,880 that that they have agency through the arts. That  they can write, they can draw pictures, they can   343 00:36:42,640 --> 00:36:48,720 you know organize um hunger strikes  or any kind of uh in community um   344 00:36:49,920 --> 00:36:56,240 to to you know make a change a positive  change and and towards liberation and freedom   345 00:36:56,240 --> 00:37:05,120 and justice. So I was definitely trying to show  readers that they have not only um ideas, but they   346 00:37:05,120 --> 00:37:12,960 have power in their voice and their creative  um endeavors, whatever that may be. And so   347 00:37:12,960 --> 00:37:20,960 um that was that was the hope with with uh Land of  the Cranes um. I think we still have time to talk   348 00:37:20,960 --> 00:37:27,200 about craft can we talk about craft a little bit  is that okay I love I love to talk about craft.   349 00:37:27,200 --> 00:37:32,720 And as BIPOC, we never get asked about craft.  So let's talk about craft um because writing   350 00:37:32,720 --> 00:37:39,440 books like these are um it it requires a certain  skill set. So Jessica I'll start with you um.   351 00:37:40,080 --> 00:37:46,640 In your book, which is hilarious, it's so  full of comedy, it's folded in so wonderfully   352 00:37:46,640 --> 00:37:52,480 um, can you tell us what kind of research you had  to do to get this element to be pitch perfect? Oh,   353 00:37:53,360 --> 00:37:57,840 thank you. I'm so honored to hear that um I don't  always hear that. It's really good to hear that   354 00:37:57,840 --> 00:38:03,200 because I am not a comedian. I am just a writer  and uh originally, I mean this story was always   355 00:38:03,200 --> 00:38:08,320 about that second generation experience. So in the  first form it was actually a YA novel in the very,   356 00:38:08,320 --> 00:38:13,280 very first iteration. And it was a young adult  novel with this teenager, this girl her name was   357 00:38:13,280 --> 00:38:19,440 Minji and she wanted to be a chef and she lies  and goes to culinary school instead of college   358 00:38:19,440 --> 00:38:24,080 and it was like this whole thing that I queried,  and you know ultimately got rejected. And so   359 00:38:24,960 --> 00:38:30,160 it didn't make it. It didn't see the light of day  um, but uh I got some feedback from a literary   360 00:38:30,160 --> 00:38:34,800 agent who challenged me to see it as a middle  grade novel. He said ,you know your voice is   361 00:38:34,800 --> 00:38:39,040 reading a little young and I was like, could it  be that I taught third, fourth, and fifth grade   362 00:38:39,040 --> 00:38:44,000 for ten years and I have two tweens at home? I  don't know, like I don't know what I was doing in   363 00:38:44,000 --> 00:38:51,200 YA in the first place, but anyway um. As I kind of  re-uh imagined the story, I still wanted that that   364 00:38:51,200 --> 00:38:58,320 that clash. I still wanted her to confront her  her two sides of who she is. But then I kind of   365 00:38:58,320 --> 00:39:05,920 couldn't do the chef thing with 11. It just didn't  quite work. And so um the question became, what is   366 00:39:05,920 --> 00:39:14,640 the Asian parent's worst nightmare? And it's like  for your kids to be comedian um. Yes at the time   367 00:39:14,640 --> 00:39:19,920 uh Ali Wong was huge and on Netflix. I went to  go see her. I got tickets to see her live here   368 00:39:19,920 --> 00:39:24,720 in San Diego and I was just floored. I'm like,  I think I'm older than Ali Wong, but I was like   369 00:39:24,720 --> 00:39:29,360 in tears at the end being like, I want to be  like Ali when I grow up because she was just so   370 00:39:30,080 --> 00:39:34,240 fully authentically herself. She wasn't catering  to anybody and she was just being herself. And   371 00:39:34,240 --> 00:39:40,000 I always just kind of wondere, months afterwards  like, what was she like as a child. And it kind of   372 00:39:40,000 --> 00:39:46,480 birthed this whole um new idea which turned into  Stand-up, Yumi Chung. So comedy was a big part   373 00:39:46,480 --> 00:39:53,840 of it. But I'm not a comedian and so I had to do  a lot of research. Comedy is done really through   374 00:39:53,840 --> 00:40:01,040 a lot of voice and face and like there's a whole  lot to it, but words on a page, it's it's really   375 00:40:01,040 --> 00:40:06,720 difficult to get those big laughs that uh same  way. So it took many drafts and for even 'til the   376 00:40:06,720 --> 00:40:11,840 very end, it was like "funny thing here" you know,  like "joke here" parentheses. I'll figure it out   377 00:40:11,840 --> 00:40:16,640 later. And so we would have to just like rehash  and I have actually, you could see it behind me in   378 00:40:16,640 --> 00:40:21,040 my notebooks, and one of them is filled with jokes  that never made it in the book. So it's definitely   379 00:40:21,760 --> 00:40:28,320 lots of trial and error um and so uh hopefully I  made some readers laugh a few times. But even if I   380 00:40:28,320 --> 00:40:33,040 didn't, I don't really care as long as I made you  feel like you're you know Yumi and her family then   381 00:40:33,040 --> 00:40:38,240 I would say missioned accomplished, so yeah. Thank  you, absolutely absolutely mission accomplished,   382 00:40:38,240 --> 00:40:49,920 so funny. Um all right so um Chrystal and Ernesto,  you both wrote Black and Brown boys and right   383 00:40:49,920 --> 00:40:56,800 now Black and Brown boys nationally are being  demonized and they have the highest incarceration   384 00:40:56,800 --> 00:41:08,400 rates um. And so you both wrote, Chrystal, you  wrote Wes and Ernesto, you wrote Efrén in such   385 00:41:08,400 --> 00:41:16,480 sensitive and with such depths. I I really loved  both those boys so so much. And I want to know,   386 00:41:16,480 --> 00:41:23,440 what was your greatest challenge in writing them  so beautifully vis-a-vis what we see in the media? 387 00:41:26,720 --> 00:41:34,800 Um you know I have a, I have a son and um  he's five, so he's not quite in the middle   388 00:41:34,800 --> 00:41:41,360 grade age range, but he's a Black boy and  unfortunately he's already um experienced   389 00:41:41,360 --> 00:41:48,320 bias and um what I would absolutely call racism.  And so that's a tough tough thing. And so   390 00:41:48,960 --> 00:41:55,920 I think the best thing we can do is make um  Black and Brown boys feel full and realized.   391 00:41:55,920 --> 00:42:02,800 And I wanted to do that on the page. And so  I layered Wes, um and it took many many edits   392 00:42:02,800 --> 00:42:08,240 for him to feel full. And so I wanted him  to, first he was very stylish and a little   393 00:42:08,240 --> 00:42:15,040 bit selfish and a little bit arrogant, and then  um he's kind of nerdy because he likes puzzles.   394 00:42:15,040 --> 00:42:25,040 He also is cool um, he also has a little bit  of jealousness um. And so all of these layers   395 00:42:25,760 --> 00:42:32,160 are what Black boys don't always get the  benefit of right? Like we're complex then   396 00:42:32,160 --> 00:42:38,640 we're layered and our children are, too. We  also we usually get this singular narrative   397 00:42:38,640 --> 00:42:44,640 and it is often a negative singular narrative.  And we don't get a chance to make mistakes and   398 00:42:44,640 --> 00:42:52,000 mess up over and over. Because that's what young  people, do they mess up. And I wanted him to have   399 00:42:52,000 --> 00:42:57,840 an arc where he's not the greatest kid in  the beginning in terms of um being self-aware   400 00:42:58,640 --> 00:43:05,200 and he's a little arrogant, but he gets it. And  so I wanted to layer him and that was challenging   401 00:43:05,200 --> 00:43:14,240 at times because um it takes a while to build a  character that feels complex. But we are complex.   402 00:43:14,240 --> 00:43:21,440 And we we should get the benefit of being complex.  So um I love when people tell me he feels real   403 00:43:21,440 --> 00:43:27,280 because that's like that's all I wanted. I wanted  him to feel like a kid you know who has a really   404 00:43:27,280 --> 00:43:33,440 cool haircut and really cool sneakers and all of  those things that um are important to young boys,   405 00:43:33,440 --> 00:43:39,680 but then I also wanted him to feel real  enough that you'll accept him, too. So yeah   406 00:43:39,680 --> 00:43:44,160 well there was there was a preciousness about  the way his family treated him you know because   407 00:43:44,160 --> 00:43:52,800 he was an only child. And that that also felt  very special and um also how Kari was treated   408 00:43:52,800 --> 00:43:58,560 and and brought in you know because the so  that the idea of family and taking care of   409 00:43:58,560 --> 00:44:05,040 their young Black boys was not just about their  internal family, but kind of an extended family.   410 00:44:05,040 --> 00:44:08,160 Which I thought was really beautiful and I'm  actually getting a little bit emotional because   411 00:44:09,520 --> 00:44:15,040 because I think that that's such a necessary  part of of kind of like the general healing   412 00:44:15,040 --> 00:44:20,240 that we need um to show our youth. Um these  kind of so. I'm glad you said that. Kari,   413 00:44:20,240 --> 00:44:26,240 Kari is in my heart. He touched me um  in the same way that Wes did and um   414 00:44:27,680 --> 00:44:34,560 many times part of the story got edited out and  I kept putting it back in. And so um that that   415 00:44:34,560 --> 00:44:40,080 is what I think community is, particularly  um communities of color. We bring people in   416 00:44:40,080 --> 00:44:46,640 and Kari's story was one that Wes learned from and  oftentimes not enough readers, and the book hasn't   417 00:44:46,640 --> 00:44:52,720 been out long, but not enough readers connect  that. But I find that readers of color connected   418 00:44:52,720 --> 00:44:57,040 and that's so important to me because I love  him so much and I love his story and I think   419 00:44:57,680 --> 00:45:03,840 um his story isn't one that's always told because  it's less glamorous or he's less likable um.   420 00:45:05,200 --> 00:45:12,240 So. But no less valuable. Absolutely. Valuable  and has as much potential as. Absolutely precious,   421 00:45:12,240 --> 00:45:20,640 yes yes. Yeah for sure. Ernesto, what about  you? Efrén is just uh I just he's a love,   422 00:45:20,640 --> 00:45:26,160 he's just a big big heart. So how how did you,  what was your biggest challenge in writing him?   423 00:45:26,720 --> 00:45:31,280 Um, so um the biggest challenge was well, first  of all I wanted to make sure my character was   424 00:45:31,280 --> 00:45:36,160 accessible to everybody. That was really difficult  to be honest. This is a really tricky question for   425 00:45:36,160 --> 00:45:43,040 me to answer because for 14 years I always uh I  was always being rejected for for uh by editors,   426 00:45:43,040 --> 00:45:46,160 and the same, I was always hearing the  same thing: we don't connect with your   427 00:45:46,160 --> 00:45:51,040 character. And I wasn't sure as an author if  it's because my character was a Latino boy   428 00:45:51,040 --> 00:45:55,360 and they just weren't connecting for that reason  and I always questioned myself. Am I, is it,   429 00:45:55,360 --> 00:46:00,640 isn't it my job to make sure people connect to  the characters? And so I felt my I I was kind of,   430 00:46:00,640 --> 00:46:07,600 I wasn't sure how to approach it um. And not  that I have an answer um, but what I decided   431 00:46:07,600 --> 00:46:12,640 to d,o because this book wasn't really made to  be published, it was just for myself and for my   432 00:46:12,640 --> 00:46:18,560 students in my classroom, it wasn't that wasn't  the purpose of it um. I just wrote the way it was   433 00:46:18,560 --> 00:46:24,240 so I kind of embodied I took a little bit of my  son's personality and he's such a kind person and   434 00:46:24,240 --> 00:46:28,000 I was telling my kids the only requirement I have  of them is that they be they grow up to become   435 00:46:28,000 --> 00:46:32,160 good people. And that's it, and I will be proud of  them no matter what else they do with their lives.   436 00:46:32,160 --> 00:46:39,600 As long as you're good people. You you I'm going  to be more than happy um. He's a good role model.   437 00:46:40,880 --> 00:46:45,840 Thank you, but I I definitely I mean there were  things that that I struggled with um. I usually   438 00:46:45,840 --> 00:46:50,560 used to work right in the first pers- first  person point of view and for reference to make   439 00:46:50,560 --> 00:46:54,160 them a little bit more accessible, I actually  had to go down to the to go change it over to   440 00:46:54,160 --> 00:46:59,440 a third-person point of view uh. So we don't get  to hear him speak exactly like he does, like he   441 00:46:59,440 --> 00:47:04,240 normally would. We also don't get to hear the mom  speak all the Spanish as she would. So there's   442 00:47:04,240 --> 00:47:10,080 certain things that we had you know we have to do  to change it uh. The people if if the other mom in   443 00:47:10,080 --> 00:47:14,800 the story spoke exclusively in Spanish, I think  that would not they wouldn't work for the story.   444 00:47:15,440 --> 00:47:20,800 Um so there's a lot of little things that are that  are kind of tricky uh. I just discovered the other   445 00:47:20,800 --> 00:47:26,240 day that um when my my one of my my characters  she says that the mom used to make delicious mole,   446 00:47:27,520 --> 00:47:32,000 but mole in English, reads like  mole. And so I I didn't catch that   447 00:47:32,000 --> 00:47:36,240 until somebody brought it up and they're like,  you eat moles? And and I was like wait what?   448 00:47:37,280 --> 00:47:42,720 uh so it you know, it's tricky uh writing  a character like this was definitely um   449 00:47:44,320 --> 00:47:48,000 I just tried to channel my son and I  kept asking myself, what would my son do?   450 00:47:48,000 --> 00:47:51,840 And also as a teacher I've known so many  kids are so amazing and see the boys   451 00:47:52,400 --> 00:47:56,320 sometimes see the boys and they have their  arms around each other. And they and they lack   452 00:47:56,320 --> 00:48:01,360 that toxic masculinity sometimes and we we never  really talk about how sensitive boys can be, too,   453 00:48:01,360 --> 00:48:06,080 um. And I've seen enough of that too and that  was my son and I just wanted to bring in all the   454 00:48:06,080 --> 00:48:11,280 the the best parts of them. Uh not to say that  they're perfect. I also wanted to make him have   455 00:48:11,280 --> 00:48:16,960 his flaws, but I that that was worrisome too.  I'm like, what happens if I make him you know   456 00:48:16,960 --> 00:48:21,520 too flawed? And I know that as a writer we want  our characters to grow, but I had to also limit   457 00:48:21,520 --> 00:48:26,560 that because I was thinking, this is a kid of color,  I have to be careful how unlikable I make them too.   458 00:48:28,000 --> 00:48:32,800 It was definitely a balancing act, but at the end  of the day every time I had a question in my mind   459 00:48:32,800 --> 00:48:37,360 I just pretty much ask myself, well what  what would my son do in in this situation?   460 00:48:37,360 --> 00:48:41,840 Which is really hard to do because I'm a  method writer so I always just embody whoever   461 00:48:41,840 --> 00:48:45,200 whatever the characters are and I try and  feel what they're feeling at that moment.   462 00:48:45,200 --> 00:48:49,280 And I gotta tell you, tormenting the  way I tormented Efrén in the story   463 00:48:49,280 --> 00:48:54,240 was tormenting my son, and and and that was  really painful, and I really struggled with it.   464 00:48:54,880 --> 00:49:00,560 And same with Amá and all the other characters . It  was the most difficult book I've ever written for   465 00:49:00,560 --> 00:49:08,640 sure. Yeah yeah you know so you said something that  that kind of made me realize that you know you   466 00:49:08,640 --> 00:49:14,720 all have mentioned, that none of our books have  this very cute tight bow at the end and super   467 00:49:14,720 --> 00:49:21,440 super happy. Like in the Land of the Cranes I'm uh,  Betita's family is essentially, they voluntarily   468 00:49:21,440 --> 00:49:28,720 um deport, they self-deport, um and so she doesn't  get to stay in you know in her home where   469 00:49:28,720 --> 00:49:37,760 and so, but so I was thinking about how we all have  these like not perfect endings and and how often a   470 00:49:37,760 --> 00:49:43,840 lot of our work uh because we're writing from  communities who are historically marginalized,   471 00:49:44,480 --> 00:49:51,280 the the there is a personal um challenge, but the  world will always see us as "other." We'll see is   472 00:49:51,280 --> 00:49:58,160 this Black or Asian or Brown you know and Latinx  and and you can't you can't take that off you know,   473 00:49:58,160 --> 00:50:04,560 like you know you you walk with that reality. It's  in our voices, it's in our faces and it's our skin   474 00:50:04,560 --> 00:50:11,600 right. So anyway I just and in some ways you know  you have to kind of empathize with your characters   475 00:50:11,600 --> 00:50:17,120 and not like you know like not treat them too too  badly because our kids have it tough you know. And   476 00:50:17,120 --> 00:50:23,760 and it's it's not usually, and so like to make them  flawed, incredibly flawed, is hard, because the world   477 00:50:23,760 --> 00:50:29,600 is hard on them you know, but and it's not for  no fault of their own. So anyway I it was just a   478 00:50:29,600 --> 00:50:36,000 thought that I was thinking about um and you know.  I wanted to share a little bit of of craft around   479 00:50:36,000 --> 00:50:42,880 Land of the Cranes if I may um. I wrote it in verse. My book is a novel in verse and it's basically um   480 00:50:42,880 --> 00:50:50,720 a string of poems tied together from a beginning  to end. And um and I wrote it because Betita is a   481 00:50:50,720 --> 00:50:58,160 poet. And she um and so I wanted to kind of mimic  that. And when I first wrote the the first 30 pages   482 00:50:58,160 --> 00:51:04,560 um, she came as a poet like without a doubt  and and her world view and and I had a lot of   483 00:51:05,200 --> 00:51:12,320 of I wouldn't say fun, but yeah it's a little  bit of fun writing into that poetry and in the   484 00:51:12,320 --> 00:51:20,080 way that children um right you know are naturally  wordsmiths right if you look. There's this um this   485 00:51:20,080 --> 00:51:27,280 poet Piri Thomas who is now gone, but he's afr-  uh Puerto Rican and he he said every child is   486 00:51:27,280 --> 00:51:33,200 born a poet. And I really believe this. I think kids  have this really funky way of looking and looking   487 00:51:33,200 --> 00:51:38,480 at the world and saying things. If you if you have  children you know they say things so cute and you   488 00:51:38,480 --> 00:51:43,840 don't ever want them to change the way they say  because they invent language and so I kind of like   489 00:51:43,840 --> 00:51:50,880 really um monopolized on on that aspect  of poetry. And then also of course the the   490 00:51:50,880 --> 00:51:55,360 metaphor of the crane and the migration  of all species that that is so natural.   491 00:51:56,400 --> 00:52:04,320 Um anyway well I we have to wrap up um and this  has been so lovely uh to to spend time with you,   492 00:52:04,320 --> 00:52:13,120 but before we go, I want to ask you one final  question um. I want to know if you have a message,   493 00:52:13,120 --> 00:52:18,320 what message um, if you had one message to  give to your readers, what would that be? 494 00:52:21,440 --> 00:52:25,440 I'll start really quick. I'm going  to answer that question, too, but um   495 00:52:25,440 --> 00:52:32,320 I'm a method writer also and I was so tortured  and I felt so bad for Yumi that I gave her a dog.   496 00:52:32,320 --> 00:52:38,480 Like halfway through the story a dog appeared. And  I was like, she needs somebody. It's just too rough.   497 00:52:38,480 --> 00:52:45,280 She's all alone. So anyway I gave her a dog um and  uh if I were to give a message to my readers, it's   498 00:52:45,280 --> 00:52:53,360 just that simply you are enough, as you are. You  are enough and I'm getting a little emotional um,   499 00:52:55,120 --> 00:53:02,960 the community that you come from, your  parents, who you are. It is beautiful and   500 00:53:02,960 --> 00:53:06,960 precious and even if other people are telling  you otherwise you need to know for yourself. 501 00:53:10,640 --> 00:53:15,680 Now I'm getting emotional. I heard it, I  heard it. That's a message for me, too. 502 00:53:19,120 --> 00:53:26,480 Chrystal? Um you know I I think I  would say that um your voice matters,   503 00:53:27,120 --> 00:53:33,680 um your community matters, your issues matter,  the things that um you're passionate about, you   504 00:53:33,680 --> 00:53:39,760 get to use your voice to speak up about, um if  it matters to you. You get to say it out loud.   505 00:53:39,760 --> 00:53:45,120 I think oftentimes um only certain things  are brought to the forefront. So we get we   506 00:53:45,120 --> 00:53:51,520 should be able to talk about um our joys, our  sorrows, our hopes and hurdles and all of it. So   507 00:53:52,320 --> 00:53:58,560 um I I guess I would just say use your voice,  speak up, speak out, um and your voice matters. 508 00:54:00,960 --> 00:54:06,400 Thank you um for me I think it would be that   509 00:54:08,080 --> 00:54:12,720 for kids like Efrén, I just want them to know that  they're not alone and that you have a community   510 00:54:12,720 --> 00:54:17,520 uh to lean on and that there's a lot of people  out here uh wanting to help you and to give you   511 00:54:17,520 --> 00:54:24,480 offer support uh and you don't have to take on  the burden by yourself. And that there is. Yeah.   512 00:54:25,520 --> 00:54:35,760 And for me I would say um that if you look at  Betita, who was able to find a way to use her   513 00:54:35,760 --> 00:54:44,240 poetry and her art in the most difficult of  circumstances, that you too can find a way to   514 00:54:46,080 --> 00:54:55,280 lift yourself out of that darkness um with with  your light. So um so that's what my message would   515 00:54:55,280 --> 00:55:03,760 be. Ah big breath. This has been so emotional and  so beautiful. I've had um a tremendous amount of   516 00:55:05,520 --> 00:55:11,040 you know just amazement and love  and respect for everything that you   517 00:55:11,040 --> 00:55:16,720 all have have brought to the middle grade  space and literature. Thank you so much um   518 00:55:17,280 --> 00:55:21,600 and thank you to the Bronx Book  Festival for having this conversation.   519 00:55:21,600 --> 00:55:33,840 It was my honor to to moderate. Thank you so much  everyone and I hope you stay safe and blessed. 69455

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