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and good day to you
today I've traveled
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out into the deepest
Suffolk to the
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small hamlet of
showand to a very
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00:01:05,952 --> 00:01:09,407
unusual church throat
chapel which is
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King Charles the
martyr church it's only
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one of five in England
dedicated to the
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memory of King Charles
first and what a
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lovely church is very
plain very simple
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it's known as a done
native Church in
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short there existed
here until 1646 a
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medieval church which
was in ruins as a
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result of the
Reformation a local
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landowner a man
believed as Thomas
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Crocky decided to
rebuild the church and
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dedicated to the
memory of the king who
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as many of students
of history will know
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wasn't extremely
unpopular King and
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particularly so
with Parliament and
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certainly autocratic
in his role and
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eventually the English
grew tired of him
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and he was publicly
executed so for
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00:02:02,845 --> 00:02:05,732
Thomas crock Lee
during the period of
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the English Civil
War to dedicate this
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church to King
Charles the first is
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quite an amazing
feat which he managed
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to get away with
unfortunately by 1659
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Thomas crop Lee had
died and actually
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missed the return of
royal patronage in
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the form of King
Charles a second who
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was invited from
France to take the
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front of England
but this doe native
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Chapel was survived
by the beneficiaries
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of local landowners
and I believe in
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1767 further work
was carried out on to
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00:02:38,514 --> 00:02:41,567
the church and
particularly so with the
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front porch which was
added then so what
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we have is a
collection basically of
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three different
styles of architecture
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which are brought
together into this one
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building is early as
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00:02:54,413 --> 00:02:57,447
in the 14th century
to the 17th century
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when the church was
rebuilt from ruin
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00:03:00,655 --> 00:03:03,672
and to further
improvements in the 18th
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00:03:03,707 --> 00:03:06,405
century and the
church this day still
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00:03:06,440 --> 00:03:09,513
stands and is still
useful Christian
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worship and I find
holding experience
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being here and
particularly so in such a
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rare Church quite
fascinating and
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00:03:17,586 --> 00:03:20,172
looking around being
I could admire the
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00:03:20,207 --> 00:03:23,448
Georgian architecture
which is fits a
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00:03:23,483 --> 00:03:26,500
particular style that
I'm fond of and to
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00:03:26,535 --> 00:03:29,715
see the box pews and
the triple pulpit
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00:03:29,750 --> 00:03:32,616
and the general layout
and ambience with
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00:03:32,651 --> 00:03:35,515
the pastel colors
have been used inside
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00:03:35,550 --> 00:03:38,016
this building is
simply something to
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00:03:38,051 --> 00:03:40,922
behold and for those
of you that live
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00:03:40,957 --> 00:03:43,668
further afield it
is a place that is
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00:03:43,703 --> 00:03:46,379
worth visiting should
you ever get the
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00:03:46,414 --> 00:03:49,137
opportunity to
come here well I'm
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00:03:49,172 --> 00:03:52,379
actually standing
here I'm just glancing
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00:03:52,414 --> 00:03:56,120
across on the
right-hand side of the
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00:03:56,155 --> 00:03:59,715
nave going towards
the chancel there is
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a wooden block with
three pegs on it
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00:04:03,530 --> 00:04:06,747
those three pegs
are actually for the
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00:04:06,782 --> 00:04:09,649
Georgians to hang
there weeks on so they
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00:04:09,684 --> 00:04:12,428
were satya and a
particularly hot day a
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00:04:12,463 --> 00:04:14,955
very hot servant
they would take off
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00:04:14,990 --> 00:04:17,684
their wigs and they
would hang them from
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those wooden pegs
how unusual is that
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00:04:21,170 --> 00:04:24,240
and still here one
hoping to do now is
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00:04:24,275 --> 00:04:27,310
to introduce you
more into the rest of
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00:04:27,345 --> 00:04:29,447
the church and
have a wander down
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00:04:29,482 --> 00:04:32,482
towards the chancel
and I hope you can
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00:04:32,517 --> 00:04:35,068
join me there
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00:04:45,758 --> 00:04:48,827
just lovely stunning
inside this box pew
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00:04:48,862 --> 00:04:52,086
anyway what we have
here as you can see
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00:04:52,121 --> 00:04:54,888
is the top part of
an arch probably a
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00:04:54,923 --> 00:04:57,461
window or perhaps
a small doorway for
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00:04:57,496 --> 00:04:59,834
some purpose which
obviously has been
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00:04:59,869 --> 00:05:01,917
filled in and the
plaster over the
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00:05:01,952 --> 00:05:03,930
centuries because
of dampness has
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00:05:03,965 --> 00:05:06,672
probably caused it
to fall away exposing
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00:05:06,707 --> 00:05:09,181
the rough caught
underneath which gives
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00:05:09,216 --> 00:05:12,883
you some idea of
how this church was
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00:05:12,918 --> 00:05:16,551
constructed I wonder
what other prizes a
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00:05:17,793 --> 00:05:20,068
way to restore as
in 90 years though
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00:05:20,103 --> 00:05:22,568
actually hidden
underneath the plaster
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00:05:22,603 --> 00:05:25,034
of the existing
church but anyway I
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00:05:25,069 --> 00:05:26,206
digress
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00:05:26,241 --> 00:05:28,982
isn't it wonderful
the fact that you can
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00:05:29,017 --> 00:05:31,767
see it the fact that
it's here the last
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00:05:31,802 --> 00:05:35,642
vestige of the 14th
century and here it
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00:05:35,677 --> 00:05:39,482
is what I particularly
love which is
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00:05:45,724 --> 00:05:47,810
something that
perhaps isn't noted by
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many people when
coming into a church
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00:05:50,647 --> 00:05:53,379
here we have the
aisle and on this side
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00:05:53,414 --> 00:05:56,120
we have the chancel
but before the
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00:05:56,155 --> 00:05:59,060
chancel this is not
an altar gate is a
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00:05:59,095 --> 00:06:01,702
gate and the purpose
of which and you
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00:06:01,737 --> 00:06:04,661
can tell by the
narrow ballast ballast
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00:06:04,696 --> 00:06:07,675
rods is the purpose
is to stop dogs from
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00:06:07,710 --> 00:06:10,803
actually wandering
into the otter and
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00:06:10,838 --> 00:06:13,677
chancel area so one
can assume centuries
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00:06:13,712 --> 00:06:16,856
ago when people
came here to worship
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they brought with
them their pets
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probably sent inside
these Box pews you
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00:06:23,431 --> 00:06:26,422
can imagine the dogs
barking the babies
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00:06:26,457 --> 00:06:29,383
screaming their heads
off it must have
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00:06:29,418 --> 00:06:31,777
been quite a community
affair here but
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00:06:31,812 --> 00:06:35,457
they thought it
necessary at some point
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to incorporate this
round gate so it's
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quite an unusual find
and quite welcomed
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00:06:42,586 --> 00:06:45,775
because it tells you
just a little bit
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more about the
history of this one
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Chappell it's wonderful isn't it
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that's wonderful it's
quite interesting
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standing inside the
chancel there are a
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00:07:05,155 --> 00:07:07,749
number of grey plates
markers two people
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00:07:07,784 --> 00:07:11,512
that have lived in
the community and
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00:07:11,547 --> 00:07:15,241
there are commemorative
plates carved in
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00:07:16,413 --> 00:07:18,965
memory of Thomas crop
leaf the man that
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00:07:19,000 --> 00:07:23,965
saved this church
I wonder if mr.
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00:07:25,068 --> 00:07:28,120
crappie is still
keeping a watchful eye
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00:07:28,155 --> 00:07:31,163
over the church and
the parishioners
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00:07:31,198 --> 00:07:34,288
because the church
is existence here is
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00:07:34,323 --> 00:07:37,402
quite perilous in
some degree it is
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00:07:37,437 --> 00:07:40,166
miles from any
large settlement of
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00:07:40,201 --> 00:07:42,861
humans sits in a
very small country
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Hamlet you just get
the odd vehicle that
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00:07:45,379 --> 00:07:47,793
rolls pastan to be
honest it's quite
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easy for people to come here and
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00:07:49,931 --> 00:07:52,758
actually miss the
church to drive home I
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00:07:52,793 --> 00:07:55,448
was lucky today I was
able to spot it as
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00:07:55,483 --> 00:07:58,103
soon as I've got here
and what a lovely
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00:07:58,138 --> 00:08:03,137
building it is what a beautiful
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00:08:04,344 --> 00:08:07,775
atmosphere that's
here it's very light
137
00:08:07,810 --> 00:08:11,206
very Airy not at
all aggressive or on
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edge
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just a light pleasantry
here we actually
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00:08:16,276 --> 00:08:19,706
have a woven cloth
screen or covering
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00:08:19,741 --> 00:08:22,577
and it actually
goes all the way 1/2
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00:08:22,612 --> 00:08:25,668
level around the
walls up to the altar
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00:08:25,703 --> 00:08:29,058
and it's crested by
these beautifully
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00:08:29,093 --> 00:08:32,339
carved and quite
sharply pointed rather
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00:08:32,374 --> 00:08:35,221
and what an attractive
piece it is and
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00:08:35,256 --> 00:08:39,162
again something that
you wouldn't expect
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00:08:39,197 --> 00:08:43,064
to find inside a
church certainly not a
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00:08:43,099 --> 00:08:47,515
present church
keeping you too rather
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00:08:47,550 --> 00:08:51,931
restrained less
flamboyant styling we
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00:08:52,517 --> 00:08:53,792
have something
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00:08:53,827 --> 00:08:56,051
that kind of riches
outdoor bit further
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00:08:56,086 --> 00:08:57,956
is trying to share
something a little
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00:08:57,991 --> 00:09:00,564
bit more than what
you would expect to
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00:09:00,599 --> 00:09:04,351
find inside the
church and here it is
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00:09:04,386 --> 00:09:08,103
it's just wonderful
wasn't there I'm
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00:09:09,310 --> 00:09:11,258
actually going to
stand in the chance
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00:09:11,293 --> 00:09:13,870
from now to see if
I can actually touch
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00:09:13,905 --> 00:09:16,448
base with any type
of spiritual behavior
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00:09:16,483 --> 00:09:19,862
let's have a look
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00:09:23,172 --> 00:09:28,137
the atmosphere here
is light Pleasant
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always a good audience
I find in most
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churches may not be
the wealthy Church
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00:09:38,931 --> 00:09:42,189
but it's certainly
one that's been
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greatly enjoyed
over the centuries I
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00:09:49,862 --> 00:09:52,862
just going to have
disappearing let's
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00:09:52,897 --> 00:09:55,431
see we're gonna get
any response as you
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00:09:55,466 --> 00:09:57,930
can hear it's
definitely quite here
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00:09:57,965 --> 00:10:01,448
there's no air ball
flying over and just
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00:10:01,483 --> 00:10:04,758
the odd car that just
happens packed by
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00:10:04,793 --> 00:10:08,896
mistake to drive
past it's out in the
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00:10:08,931 --> 00:10:13,000
middle of nowhere I
come here in love I
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00:10:17,482 --> 00:10:19,309
in peace I mean no harm
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disrespect I just
wish to make peaceful
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and friendly contact
with any spiritual
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presences within
this beautiful church
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can anyone give me
an indication clear
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that their presence here
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okay I'm feeling the
presence of a past
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00:10:58,862 --> 00:11:02,999
I believe it to be
this person to be a
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00:11:03,034 --> 00:11:07,137
past priest probably
going back to the
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00:11:10,310 --> 00:11:14,292
latter part the
1830 part of 19th
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00:11:14,327 --> 00:11:18,275
century this man
is probably in his
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00:11:19,448 --> 00:11:22,396
sixties is quite bald
it's got a lot of
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00:11:22,431 --> 00:11:25,232
gray hair either side
over his is quite
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00:11:25,267 --> 00:11:28,805
scruffy in a way
really not what one
186
00:11:28,840 --> 00:11:32,109
would expect from
a priest but he's a
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00:11:32,144 --> 00:11:35,379
very jovial person
big smiling face
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wearing round
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00:11:38,413 --> 00:11:41,586
Bryn's glasses very
thin wire framed
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00:11:41,621 --> 00:11:44,172
glasses
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00:11:54,931 --> 00:11:59,931
he's teeth appear to
be stained I can't
192
00:12:01,206 --> 00:12:02,465
honestly tell you
why I'm saying that
193
00:12:02,500 --> 00:12:03,724
I'm thinking that
that's why I'm picking
194
00:12:03,759 --> 00:12:05,965
up
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00:12:32,068 --> 00:12:37,034
I can say that this
man I believe his
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00:12:38,206 --> 00:12:42,758
first thing was
James a very kindly
197
00:12:44,275 --> 00:12:48,344
cheery kind of fellow
I see him with a
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00:12:48,379 --> 00:12:53,310
big smile very
kind very positive
199
00:12:54,724 --> 00:12:58,896
imagery of this person
200
00:13:10,206 --> 00:13:14,309
and as I'm looking
at these box pews now
201
00:13:14,344 --> 00:13:18,327
I'm seeing a huddled
mass inside each of
202
00:13:18,362 --> 00:13:22,146
the sections with
a head down deep so
203
00:13:22,181 --> 00:13:25,693
all I'm actually
seeing from here is
204
00:13:25,728 --> 00:13:29,950
just the tops of their
heads as had been
205
00:13:29,985 --> 00:13:34,172
offering prayer and
I imagine the chaos
206
00:13:37,620 --> 00:13:40,775
in here on a Sunday
sermon and of course
207
00:13:40,810 --> 00:13:43,439
with the knowledge
and the fact that
208
00:13:43,474 --> 00:13:46,254
Doc's used to come
into this church and
209
00:13:46,289 --> 00:13:48,403
were a persistent
problem and the fact
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00:13:48,438 --> 00:13:50,517
that families would
have come with their
211
00:13:50,552 --> 00:13:53,896
children and babies Wow
212
00:13:53,931 --> 00:13:56,172
it's almost like a
circus atmosphere
213
00:13:56,207 --> 00:13:59,827
here people coming
going people chatting
214
00:13:59,862 --> 00:14:03,448
to each other during
the sermon and yet
215
00:14:04,517 --> 00:14:08,758
all perfectly
acceptable it is strange
216
00:14:12,344 --> 00:14:14,965
when you wander into
these places that
217
00:14:15,000 --> 00:14:18,775
you've never visited
previously in your
218
00:14:18,810 --> 00:14:22,551
life then you're
imbued this history I'm
219
00:14:26,000 --> 00:14:29,017
going to stand
quietly in the silence
220
00:14:29,052 --> 00:14:31,612
and see what happens
could you give me a
221
00:14:31,647 --> 00:14:35,392
sign please could you
make a noise could
222
00:14:35,427 --> 00:14:39,137
you touch something
could you give an
223
00:14:42,172 --> 00:14:46,172
indication of your
presence please
224
00:15:14,517 --> 00:15:17,206
the person I'm having
with this man is
225
00:15:17,241 --> 00:15:19,896
just edging around
here just doing his
226
00:15:19,931 --> 00:15:24,896
daily chores
doesn't seem to be a
227
00:15:26,068 --> 00:15:27,689
connection between
him and he the realm
228
00:15:27,724 --> 00:15:32,689
and myself in this time almost a
229
00:15:35,137 --> 00:15:38,655
residual energy as it were
230
00:15:44,413 --> 00:15:47,861
my particular one
I'm standing here
231
00:15:47,896 --> 00:15:50,810
looking back now
into the nave or the
232
00:15:50,845 --> 00:15:54,767
appearance hanging
from the rafters of
233
00:15:54,802 --> 00:15:58,689
three oil Victorian
almost no less sadly
234
00:15:59,965 --> 00:16:02,448
converted to electricity
because one can
235
00:16:02,483 --> 00:16:04,982
imagine what it must
have been like in
236
00:16:05,017 --> 00:16:07,784
the old days before
electricity to see
237
00:16:07,819 --> 00:16:10,551
them lit at night
but anyway they're
238
00:16:10,586 --> 00:16:11,758
here
239
00:16:11,793 --> 00:16:16,206
and they had a certain
cultural identity
240
00:16:19,793 --> 00:16:23,793
to this church as
a family Church a
241
00:16:23,828 --> 00:16:27,793
rural family church
and she's standing
242
00:16:28,965 --> 00:16:31,172
here of course I'm
looking back towards
243
00:16:31,207 --> 00:16:33,327
what with the beam
where the organ is
244
00:16:33,362 --> 00:16:35,974
and that's something
I need to touch on
245
00:16:36,009 --> 00:16:39,487
with you very shortly
but the organ is
246
00:16:39,522 --> 00:16:42,965
the role crest of
King Charles the first
247
00:16:43,000 --> 00:16:46,413
they must be as
rare as hen's teeth
248
00:16:46,448 --> 00:16:49,827
other than the five
churches that we
249
00:16:49,862 --> 00:16:52,309
know about there cannot be many
250
00:16:52,344 --> 00:16:56,137
representations of
Charles's coat of
251
00:16:56,172 --> 00:16:59,931
arms anywhere else
in the United Kingdom
252
00:17:02,689 --> 00:17:05,517
it's absolutely
splendid it's just
253
00:17:05,552 --> 00:17:08,965
wonderful being here
254
00:17:17,931 --> 00:17:21,120
I'm feeling a little
bit sick now I
255
00:17:21,155 --> 00:17:24,310
don't know why I am a little bit
256
00:17:24,345 --> 00:17:26,586
nauseous
257
00:17:27,793 --> 00:17:32,103
well can you stand
back please I don't
258
00:17:35,482 --> 00:17:36,723
know who this is
259
00:17:36,758 --> 00:17:38,999
it's not that man
that I picked up
260
00:17:39,034 --> 00:17:44,000
earlier I'm feeling
very windy should we
261
00:17:50,000 --> 00:17:55,000
say just easing away
now which is over
262
00:17:57,862 --> 00:18:02,896
whelmed by war or
sickness I mean what
263
00:18:04,551 --> 00:18:06,913
can imagine you see
when we look back
264
00:18:06,948 --> 00:18:09,560
into history most
families were large
265
00:18:09,595 --> 00:18:12,297
incredibly large
ain't knowing children
266
00:18:12,332 --> 00:18:14,700
and the reason for
that was simply that
267
00:18:14,735 --> 00:18:17,033
because of the lack
of medical care
268
00:18:17,068 --> 00:18:19,896
available at that
period of history many
269
00:18:19,931 --> 00:18:22,965
many people died in
their development
270
00:18:23,000 --> 00:18:26,758
from many of course
then actually rich
271
00:18:26,793 --> 00:18:30,327
beyond their childhood
so there was a
272
00:18:30,362 --> 00:18:33,456
necessity to have as
big as families as
273
00:18:33,491 --> 00:18:36,659
a possible and a
hope that one of them
274
00:18:36,694 --> 00:18:39,484
would survive the
majority of course
275
00:18:39,519 --> 00:18:42,240
would pass away
being prescribed as
276
00:18:42,275 --> 00:18:45,447
dying from consumption
but there were an
277
00:18:45,482 --> 00:18:48,620
array of diseases
which were incurable
278
00:18:48,655 --> 00:18:51,654
and so if you were struck with a
279
00:18:51,689 --> 00:18:54,965
life-threatening
illness it was just
280
00:18:55,000 --> 00:18:57,689
literally being in
the hands of God as
281
00:18:57,724 --> 00:19:00,620
to whether or not
you would survive and
282
00:19:00,655 --> 00:19:03,172
if you did survive
you would come here
283
00:19:03,207 --> 00:19:05,689
and you would give
your things to God
284
00:19:05,724 --> 00:19:09,689
because there was nothing else
285
00:19:13,000 --> 00:19:16,396
and that feeling of
nausea it kind of
286
00:19:16,431 --> 00:19:20,594
encapsulates those
feelings of thoughts
287
00:19:20,629 --> 00:19:24,758
a simple plane is
what this church is is
288
00:19:29,103 --> 00:19:32,171
a very attractive Church and its
289
00:19:32,206 --> 00:19:36,275
simplicity it's why
I'd like about some
290
00:19:36,310 --> 00:19:38,413
Protestant churches I find some
291
00:19:38,448 --> 00:19:40,586
traditional older
Catholic churches
292
00:19:40,621 --> 00:19:42,827
particularly abroad in Italy or
293
00:19:42,862 --> 00:19:47,327
elsewhere tend to be
overly aeration in
294
00:19:47,362 --> 00:19:51,793
colors and their
ornamentation very very
295
00:19:51,828 --> 00:19:56,793
heavy with statues
of angels and of
296
00:19:57,931 --> 00:20:01,758
saints and of famous
people who were
297
00:20:01,793 --> 00:20:05,586
buried in these
churches here it is kept
298
00:20:05,621 --> 00:20:09,206
to the minimum you
focus upon your
299
00:20:09,241 --> 00:20:12,620
worship of God and
not alluding to allow
300
00:20:12,655 --> 00:20:15,930
yourself to be sucked in by the
301
00:20:15,965 --> 00:20:18,689
decorations that
were particularly
302
00:20:18,724 --> 00:20:21,517
favored in the past
by the Catholic
303
00:20:21,552 --> 00:20:24,482
Church as a sign
of wealth a sign of
304
00:20:24,517 --> 00:20:27,378
power and the
Protestants wanted to
305
00:20:27,413 --> 00:20:31,396
evolve away from that
to keep everything
306
00:20:31,431 --> 00:20:35,077
regulated plain and
simple you come here
307
00:20:35,112 --> 00:20:38,176
to worship God not
to avoid a statuary
308
00:20:38,211 --> 00:20:41,206
or the paintings
of a gold colored
309
00:20:41,241 --> 00:20:43,896
paintwork that you
find in many of those
310
00:20:43,931 --> 00:20:48,896
churches of course
we should also
311
00:20:51,275 --> 00:20:53,740
remember that during
the reign of the
312
00:20:53,775 --> 00:20:56,439
Catholic Church in
this country there
313
00:20:56,474 --> 00:20:59,443
are many many beautiful
works of art as
314
00:20:59,478 --> 00:21:02,032
of all paintings
frescoes sadly of which
315
00:21:02,067 --> 00:21:04,550
of course many of
long since disappeared
316
00:21:04,585 --> 00:21:07,034
following the
Reformation they Weaver
317
00:21:07,069 --> 00:21:10,758
painted over or in plastered
318
00:21:11,896 --> 00:21:15,292
how unusual I've
been here three hours
319
00:21:15,327 --> 00:21:18,689
and I've just heard
a jet fly over
320
00:21:23,655 --> 00:21:26,102
anyway I want to share with you
321
00:21:26,137 --> 00:21:30,758
something special
which is the organ and
322
00:21:30,793 --> 00:21:35,379
I'll tell you more
than we get there all
323
00:21:35,414 --> 00:21:40,275
the way down towards the font is
324
00:21:40,310 --> 00:21:43,344
something which is
extremely unusual
325
00:21:43,379 --> 00:21:47,017
inside any churches
a triple-decker
326
00:21:47,052 --> 00:21:50,655
pulpit and this piece
is quite amazing
327
00:21:50,690 --> 00:21:52,724
and if you imagine
in the priests
328
00:21:52,759 --> 00:21:55,379
standing there full
of fire brimstone
329
00:21:55,414 --> 00:21:58,000
and delivering the
message of God to the
330
00:21:58,035 --> 00:22:01,620
heathens quite amazing
331
00:22:01,655 --> 00:22:04,137
I forgive me for
my imagination I
332
00:22:04,172 --> 00:22:07,723
particularly love
about this is that the
333
00:22:07,758 --> 00:22:11,206
top and middle pour
pits are decorated
334
00:22:11,241 --> 00:22:14,792
with a grade a cloth
rate with tassels I
335
00:22:14,827 --> 00:22:18,189
think probably at one
time this may have
336
00:22:18,224 --> 00:22:21,422
been a screen which
was home down by the
337
00:22:21,457 --> 00:22:24,487
sides but of course
has long since gone
338
00:22:24,522 --> 00:22:27,588
it's fairly worn now
but a number of the
339
00:22:27,623 --> 00:22:30,655
tassel still exists
but what beautiful
340
00:22:30,690 --> 00:22:35,655
structure standing with surety
341
00:22:36,793 --> 00:22:40,258
assertiveness over
over this tiny
342
00:22:40,293 --> 00:22:43,689
congregation it's just wonderful
343
00:22:43,724 --> 00:22:48,689
anyway let's go down
to the font what we
344
00:22:52,551 --> 00:22:55,499
have here essentially
is a 14th century
345
00:22:55,534 --> 00:22:58,448
font beautifully
carved with a sprawling
346
00:22:58,483 --> 00:23:01,999
and patterning and it's cat by a
347
00:23:02,034 --> 00:23:05,413
Georgian pineapple
topped covering so
348
00:23:05,448 --> 00:23:08,724
there you have the
fusion between the
349
00:23:08,759 --> 00:23:11,948
14th century and
18th century merged
350
00:23:11,983 --> 00:23:14,801
together here in one
piece and the only
351
00:23:14,836 --> 00:23:17,711
identifiable relic
of the earlier church
352
00:23:17,746 --> 00:23:20,648
apart from that
broken window that I
353
00:23:20,683 --> 00:23:23,203
showed you earlier
and it's beautiful
354
00:23:23,238 --> 00:23:25,724
absolutely wonderful
and it survived all
355
00:23:25,759 --> 00:23:27,654
those centuries being stood
356
00:23:27,689 --> 00:23:30,241
and he hearing noises
in the background
357
00:23:30,276 --> 00:23:32,793
there are some men
in the field shooting
358
00:23:32,828 --> 00:23:35,102
but this is lovely
359
00:23:35,137 --> 00:23:40,103
the real joy is the
actual organ itself
360
00:23:56,862 --> 00:24:01,896
what we have here is
the only one of its
361
00:24:03,068 --> 00:24:05,930
type in Suffolk it
is a barrel organ it
362
00:24:05,965 --> 00:24:08,793
can play 36 different
tunes and was
363
00:24:08,828 --> 00:24:13,448
installed here in the year 1820
364
00:24:14,655 --> 00:24:17,103
unfortunately I can't
access the barrel
365
00:24:17,138 --> 00:24:18,275
organ to play it and I certainly
366
00:24:18,310 --> 00:24:21,120
wouldn't want to
without somebody being
367
00:24:21,155 --> 00:24:23,732
present but one can
imagine the sort of
368
00:24:23,767 --> 00:24:26,366
hurdy-gurdy sound of
music that will be
369
00:24:26,401 --> 00:24:29,666
played out inside
to the congregation
370
00:24:29,701 --> 00:24:32,384
here it's lovely
isn't it absolutely
371
00:24:32,419 --> 00:24:35,140
marvelous all the
pipes are here all
372
00:24:35,175 --> 00:24:39,018
properly preserved
and it's in full
373
00:24:39,053 --> 00:24:42,862
working order is
just amazing yes
374
00:24:45,241 --> 00:24:50,206
a lovely church why
proposed to do now
375
00:24:51,379 --> 00:24:54,792
is to actually sit
inside one of the box
376
00:24:54,827 --> 00:24:57,913
pews and see whether
or not we can troll
377
00:24:57,948 --> 00:25:01,974
through energy in
the form of EVP or
378
00:25:02,009 --> 00:25:06,000
perhaps some type of
occurrence I don't
379
00:25:07,103 --> 00:25:09,913
feel anything hostile
here at all just
380
00:25:09,948 --> 00:25:12,232
mild and pleasant
and lovely Church and
381
00:25:12,267 --> 00:25:14,702
certainly pleased
that I've actually
382
00:25:14,737 --> 00:25:18,420
made the effort to
come out here today
383
00:25:18,455 --> 00:25:22,103
anyway that's come
down everything
384
00:25:28,724 --> 00:25:31,741
here's on highs
and that the barrel
385
00:25:31,776 --> 00:25:35,146
organ is on high the
pulpit is on high
386
00:25:35,181 --> 00:25:38,090
some churches
depending on their own
387
00:25:38,125 --> 00:25:40,665
religious convictions
wanted to level
388
00:25:40,700 --> 00:25:43,694
the playing field
so anything that
389
00:25:43,729 --> 00:25:46,778
separated the
congregation from the
390
00:25:46,813 --> 00:25:49,509
otter and from the
church itself was
391
00:25:49,544 --> 00:25:52,392
removed and so many
of these box pews
392
00:25:52,427 --> 00:25:55,265
were ripped out in
later years and in
393
00:25:55,300 --> 00:25:58,167
some churches the
altar was actually
394
00:25:58,202 --> 00:26:01,342
lowered so that it
could be on the same
395
00:26:01,377 --> 00:26:04,326
level as the rest
of the congregation
396
00:26:04,361 --> 00:26:07,628
which perhaps was
an early indication
397
00:26:07,663 --> 00:26:11,072
within the Church of
an equality as such
398
00:26:11,107 --> 00:26:14,482
between the church
and the common folk
399
00:26:14,517 --> 00:26:18,827
and of course the landowners
400
00:26:24,931 --> 00:26:28,448
I'm going to sit in
this box here and
401
00:26:28,483 --> 00:26:32,724
hopefully draw
something through which
402
00:26:32,759 --> 00:26:36,965
could be interesting
I love these doors
403
00:26:47,310 --> 00:26:52,275
just being so here there is the
404
00:26:59,000 --> 00:27:03,482
impression of a woman
19th century very
405
00:27:03,517 --> 00:27:07,965
dark clothing
literally from her neck
406
00:27:09,103 --> 00:27:13,258
long way down to
her feet huge skirt
407
00:27:13,293 --> 00:27:17,413
dress probably a
lady who lady in her
408
00:27:20,413 --> 00:27:25,379
70s quite elderly
a very strongly
409
00:27:27,068 --> 00:27:30,827
weather-worn face
her hands are very
410
00:27:30,862 --> 00:27:35,827
very rough opsi a lady that has
411
00:27:36,931 --> 00:27:41,103
experienced a lifetime
of toil and yet
412
00:27:41,862 --> 00:27:46,000
here I can feel her
413
00:27:48,862 --> 00:27:51,344
I can see her
actually tidying the
414
00:27:51,379 --> 00:27:55,103
church keeping it
clean so one of the
415
00:27:55,138 --> 00:27:58,827
church helpers
perhaps but she's here
416
00:28:00,379 --> 00:28:03,654
and again just like the priest
417
00:28:03,689 --> 00:28:06,861
she's completely
circumstan the fact I'm
418
00:28:06,896 --> 00:28:10,034
here is it a residual
energy I don't
419
00:28:10,069 --> 00:28:14,758
know why she's here
420
00:28:22,517 --> 00:28:25,741
please could you give
me a sign of your
421
00:28:25,776 --> 00:28:28,215
presence could you
say something could
422
00:28:28,250 --> 00:28:30,655
you give me some
indication of your
423
00:28:30,690 --> 00:28:33,379
presence here
424
00:28:45,620 --> 00:28:48,344
there's a strange
smell a smell of
425
00:28:48,379 --> 00:28:53,344
cooking smell of all
vegetables both me
426
00:29:00,482 --> 00:29:03,120
the kind of smell
that you expect on
427
00:29:03,155 --> 00:29:05,723
people's clothing
if they've been
428
00:29:05,758 --> 00:29:09,068
cooking wearing the
same clothes a bit
429
00:29:09,103 --> 00:29:12,189
like when people
fry and fry food the
430
00:29:12,224 --> 00:29:16,232
stench of they soaks
into their clothing
431
00:29:16,267 --> 00:29:20,241
and here I can smell
this pot boil for
432
00:29:21,655 --> 00:29:26,620
want of a better
word an old smell a
433
00:29:27,827 --> 00:29:29,103
smell that's been
on someone's clothes
434
00:29:29,138 --> 00:29:34,068
for a while yes
435
00:29:41,172 --> 00:29:43,447
there's a number
of strange odors
436
00:29:43,482 --> 00:29:46,775
floating around it
here it's difficult
437
00:29:46,810 --> 00:29:50,068
to describe them all
but they're here a
438
00:29:52,137 --> 00:29:57,103
very earthy country
smell I think
439
00:30:08,000 --> 00:30:13,000
so many echoes from
the past here and to
440
00:30:14,137 --> 00:30:16,378
be honest if anyone
came back to his
441
00:30:16,413 --> 00:30:19,085
church from the I
don't know maybe the
442
00:30:19,120 --> 00:30:21,758
19th century nothing
here would look at
443
00:30:21,793 --> 00:30:26,758
miss just amazing a time capsule
444
00:30:27,620 --> 00:30:31,206
stepping back and it's here
445
00:30:38,586 --> 00:30:41,586
if I hear any noises
I will report them
446
00:30:41,621 --> 00:30:44,965
I'm not hearing anything
447
00:31:01,965 --> 00:31:05,379
okay it's time for
me to return back to
448
00:31:05,414 --> 00:31:08,017
Essex I really
enjoyed this trip out
449
00:31:08,052 --> 00:31:10,474
here today took
over an hour and a
450
00:31:10,509 --> 00:31:12,702
quarter to get here
but it's certainly
451
00:31:12,737 --> 00:31:15,058
worthwhile for the
isolation of this
452
00:31:15,093 --> 00:31:17,344
place simply
wonderful absolutely
453
00:31:17,379 --> 00:31:22,344
wonderful anyway
without much ado thank
454
00:31:23,551 --> 00:31:24,913
you for joining me
today and I look
455
00:31:24,948 --> 00:31:28,094
forward again to
seeing you the next
456
00:31:28,129 --> 00:31:31,241
time so until then
from me to you take
457
00:33:02,896 --> 00:33:06,792
this is totally
incredible an amazing
458
00:33:06,827 --> 00:33:09,758
building I'm actually
at Lawrence's
459
00:33:09,793 --> 00:33:12,551
Church in the village
of Broughton in
460
00:33:12,586 --> 00:33:15,275
Buckinghamshire
Broughton today is a
461
00:33:15,310 --> 00:33:17,689
small part of a much
larger entity which
462
00:33:17,724 --> 00:33:20,655
is the new town of
Milton Keynes and
463
00:33:20,690 --> 00:33:23,586
this church was
erected in the 14th and
464
00:33:23,621 --> 00:33:26,810
15th centuries and
covers wall art
465
00:33:26,845 --> 00:33:29,767
dating from the
15th 16th and 17th
466
00:33:29,802 --> 00:33:32,745
centuries so effectively
we're looking
467
00:33:32,780 --> 00:33:35,803
at artwork from the
pre-reformation and
468
00:33:35,838 --> 00:33:38,281
post-reformation
periods and what an
469
00:33:38,316 --> 00:33:40,899
incredible array
of pictures we have
470
00:33:40,934 --> 00:33:43,482
here to share with
you plus the ambience
471
00:33:43,517 --> 00:33:47,861
of this building in 18-49 whilst
472
00:33:47,896 --> 00:33:50,516
rebuilding the
chancel to the church
473
00:33:50,551 --> 00:33:53,241
they accidentally
discovered under years
474
00:33:53,276 --> 00:33:56,138
and years of whitewash
some beautiful
475
00:33:56,173 --> 00:33:58,862
medieval wall paintings
now before the
476
00:33:58,897 --> 00:34:01,569
Reformation of the
church many people
477
00:34:01,604 --> 00:34:04,370
were peasants they
were unable to read
478
00:34:04,405 --> 00:34:07,137
or write and so it
was necessary for the
479
00:34:07,172 --> 00:34:09,585
church to paint vivid religious
480
00:34:09,620 --> 00:34:13,241
descriptions to keep
the worshipers and
481
00:34:13,276 --> 00:34:16,396
congregation in order
nobody today knows
482
00:34:16,431 --> 00:34:19,698
who these artists
were but there were
483
00:34:19,733 --> 00:34:22,556
clear reminder of
times past in a very
484
00:34:22,591 --> 00:34:25,379
harsh and cruel
world and that is the
485
00:34:25,414 --> 00:34:28,310
world of the medieval after the
486
00:34:28,345 --> 00:34:31,086
Reformation period
things changed
487
00:34:31,121 --> 00:34:33,698
somewhat the original
wall paintings
488
00:34:33,733 --> 00:34:36,987
were painted over and
they were replaced
489
00:34:37,022 --> 00:34:40,097
by short Psalms and
prayers which were
490
00:34:40,132 --> 00:34:42,824
far more subtler and
gentler and really
491
00:34:42,859 --> 00:34:45,326
just to encourage
and remind people of
492
00:34:45,361 --> 00:34:47,793
their loyalty and
allegiance to God in
493
00:34:47,828 --> 00:34:51,102
this place of worship
494
00:34:51,137 --> 00:34:53,982
the church was
declared redundant in
495
00:34:54,017 --> 00:34:56,491
1987 and was handed
into the care of the
496
00:34:56,526 --> 00:34:59,090
church's conservation
trust and is no
497
00:34:59,125 --> 00:35:01,655
longer used for worship
and indeed today
498
00:35:01,690 --> 00:35:04,723
it is regarded more as a museum
499
00:35:04,758 --> 00:35:07,689
the building is grade
1 listed because
500
00:35:07,724 --> 00:35:10,120
of the fantastic
artwork that surrounds
501
00:35:10,155 --> 00:35:12,517
you when you walk
into this building and
502
00:35:12,552 --> 00:35:15,758
the ambience
generated from it is
503
00:35:15,793 --> 00:35:17,585
something very special
504
00:35:17,620 --> 00:35:20,103
including the bells
of the church which
505
00:35:20,138 --> 00:35:25,068
always strike on
the owl the first
506
00:35:26,275 --> 00:35:27,827
painting I want to
reference here today
507
00:35:27,862 --> 00:35:29,482
is actually above
the North doorway as
508
00:35:29,517 --> 00:35:31,103
you come into the
church you can see it
509
00:35:31,138 --> 00:35:33,413
directly in front of you in many
510
00:35:33,448 --> 00:35:36,137
churches that you go
into you often find
511
00:35:36,172 --> 00:35:38,827
some Christopher as
a welcoming gesture
512
00:35:38,862 --> 00:35:41,586
as you enter the
church here the message
513
00:35:41,621 --> 00:35:44,638
is much more staid
and much more certain
514
00:35:44,673 --> 00:35:47,888
about your future
because here above the
515
00:35:47,923 --> 00:35:50,427
North doorway is
judgment unfortunately
516
00:35:50,462 --> 00:35:52,931
the wall painting
has been compromised
517
00:35:52,966 --> 00:35:54,827
bytes Victorian uncovering and
518
00:35:54,862 --> 00:35:57,810
repainting which
makes it hard exactly
519
00:35:57,845 --> 00:36:00,508
to date and gives
a scheme essential
520
00:36:00,543 --> 00:36:02,978
look the upper part
of the painting has
521
00:36:03,013 --> 00:36:05,378
been lost so only
the left foot and
522
00:36:05,413 --> 00:36:08,103
Rover Christ survives
however many other
523
00:36:08,138 --> 00:36:10,741
details are clear
wars and tales of the
524
00:36:10,776 --> 00:36:13,344
heavenly city on the
left-hand side and
525
00:36:13,379 --> 00:36:15,655
we have an angel
blowing the last
526
00:36:15,690 --> 00:36:18,138
trumpet to summon
the dead to rise to
527
00:36:18,173 --> 00:36:20,103
come to be judged
and we have an angel
528
00:36:20,138 --> 00:36:22,293
with a sword on
the top right-hand
529
00:36:22,328 --> 00:36:24,957
corner which is
possibly the angel of
530
00:36:24,992 --> 00:36:27,616
expulsion which
guarded the door to the
531
00:36:27,651 --> 00:36:30,118
edan in the bottom
center we have the
532
00:36:30,153 --> 00:36:32,586
weighing of souls
with the Virgin Mary
533
00:36:32,621 --> 00:36:34,776
sheltering souls
in the cloak and
534
00:36:34,811 --> 00:36:37,353
holding a huge string
of prayer beads
535
00:36:37,388 --> 00:36:39,969
and some Michael
holding the scouts of
536
00:36:40,004 --> 00:36:42,570
the right originally
it would have been
537
00:36:42,605 --> 00:36:44,888
shown spearing the
demon at his feet as
538
00:36:44,923 --> 00:36:47,720
he tried to weigh
down the scout in the
539
00:36:47,755 --> 00:36:50,308
weighing of souls
and what could not be
540
00:36:50,343 --> 00:36:52,981
better than the mouth
of hell complete
541
00:36:53,016 --> 00:36:55,620
with sharp teeth
and souls licked by
542
00:36:55,655 --> 00:36:56,965
flames
543
00:37:16,068 --> 00:37:19,568
tomorr writing on the
wall is a painting
544
00:37:19,603 --> 00:37:22,594
depicting a lamentation
or Peter which
545
00:37:22,629 --> 00:37:25,586
was painted in the
year fourteen seventy
546
00:37:25,621 --> 00:37:29,155
and has nine wrote
medieval figures
547
00:37:29,190 --> 00:37:31,991
carrying parts of
Christ's body the
548
00:37:32,026 --> 00:37:34,754
painting depicts
Christ in the arms of
549
00:37:34,789 --> 00:37:37,687
his mother and as
you can see his right
550
00:37:37,722 --> 00:37:40,205
arm and leg are broken
and mutilated the
551
00:37:40,240 --> 00:37:42,516
central scene is
surrounded by the nine
552
00:37:42,551 --> 00:37:45,327
men who carry portions
of the body of
553
00:37:45,362 --> 00:37:48,370
Jesus bones limbs
etc one carries the
554
00:37:48,405 --> 00:37:50,943
Sacred Heart another
the sacred host the
555
00:37:50,978 --> 00:37:53,351
body of Christ in
the consecrated bread
556
00:37:53,386 --> 00:37:55,761
of the Eucharist at
the bottom of the
557
00:37:55,796 --> 00:37:58,225
pitcher two men
quarrel over a game of
558
00:37:58,260 --> 00:38:00,474
backgammon it's been
suggested that one
559
00:38:00,509 --> 00:38:03,168
of the purposes of
this painting was a
560
00:38:03,203 --> 00:38:05,498
warning to medieval
people that they
561
00:38:05,533 --> 00:38:08,542
injured our Lord
on they swore oaths
562
00:38:08,577 --> 00:38:11,702
black parts of his
body so as you can
563
00:38:11,737 --> 00:38:14,868
see another example
of how the church
564
00:38:14,903 --> 00:38:18,279
exerted authority
across the peasantry
565
00:38:18,314 --> 00:38:21,467
so if you misbehaved
Christ would be the
566
00:38:21,502 --> 00:38:24,509
one who would suffer
and of course when
567
00:38:24,544 --> 00:38:27,392
you died and your
soul passed on you
568
00:38:27,427 --> 00:38:30,282
would suffer you
would be condemned to
569
00:38:30,317 --> 00:38:33,417
an eternity of health
and not abide by
570
00:38:33,452 --> 00:38:36,122
the laws of Christ
this is all fairly
571
00:38:36,157 --> 00:38:38,371
heavy stuff but
for the period of
572
00:38:38,406 --> 00:38:40,375
history in which
these were planted
573
00:38:40,410 --> 00:38:42,756
these were terrible
times there was
574
00:38:42,791 --> 00:38:45,103
plays there was
diseases all kinds of
575
00:38:45,138 --> 00:38:48,309
terrible maladies wars conflicts
576
00:38:48,344 --> 00:38:51,723
disagreements many
many ways for people
577
00:38:51,758 --> 00:38:54,223
to die slow and
miserable deaths and so
578
00:38:54,258 --> 00:38:56,870
the important thing
that most people
579
00:38:56,905 --> 00:38:59,624
wanted was salvation
at the end of this
580
00:38:59,659 --> 00:39:02,344
if they were to die
having suffered such
581
00:39:02,379 --> 00:39:05,137
a terrible life
582
00:39:23,206 --> 00:39:26,137
in this depiction
which is painted above
583
00:39:26,172 --> 00:39:29,068
the south doorway as
you enter into the
584
00:39:29,103 --> 00:39:31,965
church isn't George
riding a horse
585
00:39:32,000 --> 00:39:34,861
spearing a dragon at his feet
586
00:39:34,896 --> 00:39:37,637
unfortunately the top
part of st. George
587
00:39:37,672 --> 00:39:40,387
is missing this is
due to the fact that
588
00:39:40,422 --> 00:39:43,211
in the 15th century
the church decided
589
00:39:43,246 --> 00:39:45,691
to lower the roof
and so the top part
590
00:39:45,726 --> 00:39:48,311
which would have
shown some charge his
591
00:39:48,346 --> 00:39:51,086
helmet has completely
gone and so there
592
00:39:51,121 --> 00:39:53,792
are no references
to that today but
593
00:39:53,827 --> 00:39:57,137
what's left there is
quite remarkable to
594
00:39:57,172 --> 00:39:58,413
say the very least
595
00:39:58,448 --> 00:40:01,206
the artwork of the dragon is
596
00:40:01,241 --> 00:40:03,758
particularly
intriguing very very
597
00:40:03,793 --> 00:40:07,120
beautiful as indeed
other parts of the
598
00:40:07,155 --> 00:40:10,318
exposed horse and
the lower parts in
599
00:40:10,353 --> 00:40:13,262
George's body and
of course emblazoned
600
00:40:13,297 --> 00:40:16,172
across in George's
chess is a red cross
601
00:40:16,207 --> 00:40:18,068
on a white background which
602
00:40:18,103 --> 00:40:20,844
coincidentally is
also the flag of
603
00:40:20,879 --> 00:40:24,284
England and so since
George became the
604
00:40:24,319 --> 00:40:27,642
patron saint of
England but who was sin
605
00:40:27,677 --> 00:40:30,355
George the man the
worse than jaws was
606
00:40:30,390 --> 00:40:33,729
born in Cappadocia
which is now in
607
00:40:33,764 --> 00:40:36,313
Turkey in around
the year to 80 AD he
608
00:40:36,348 --> 00:40:38,656
enlisted into the
cavalry of the Roman
609
00:40:38,691 --> 00:40:41,397
army at the age of
17 during the reign
610
00:40:41,432 --> 00:40:43,974
of the Emperor
Diocletian Diocletian
611
00:40:44,009 --> 00:40:46,297
second in command
was Galeras the
612
00:40:46,332 --> 00:40:48,551
conqueror of Persia and an avid
613
00:40:48,586 --> 00:40:50,827
supporter of the pagan
religion and as a
614
00:40:50,862 --> 00:40:53,241
result for the rumor
the Christians were
615
00:40:53,276 --> 00:40:55,206
plotting the death
of Galerius an edict
616
00:40:55,241 --> 00:40:57,551
was issued that all
Christian churches
617
00:40:57,586 --> 00:41:00,448
were to be destroyed
and all scriptures
618
00:41:00,483 --> 00:41:02,793
to be burnt anyone
omitting to being a
619
00:41:02,828 --> 00:41:06,000
Christian would
lose his rights as a
620
00:41:06,035 --> 00:41:08,724
citizen if not his
life son George acted
621
00:41:08,759 --> 00:41:11,569
to limit the excesses
of diocletian's
622
00:41:11,604 --> 00:41:14,474
actions it tanks the
Christians he went
623
00:41:14,509 --> 00:41:16,961
to the city of
Nicomedia where upon
624
00:41:16,996 --> 00:41:19,601
entering he tore down
the notice of the
625
00:41:19,636 --> 00:41:22,206
Emperor's edict when
he appeared before
626
00:41:22,241 --> 00:41:24,517
Diocletian it said
this and George
627
00:41:24,552 --> 00:41:25,965
bravely denounced him for his
628
00:41:26,000 --> 00:41:28,551
unnecessary cruelty
and injustice
629
00:41:28,586 --> 00:41:31,068
and subsequently
Stan George having
630
00:41:31,103 --> 00:41:33,448
defended his faith
was beheaded at nikka
631
00:41:33,483 --> 00:41:37,120
media near Lydia
in Palestine on the
632
00:41:37,155 --> 00:41:40,758
23rd of April in the
year 303 ad within
633
00:41:41,931 --> 00:41:43,603
the context of this
wall painting the
634
00:41:43,638 --> 00:41:45,240
dragon would have
been some form of
635
00:41:45,275 --> 00:41:49,068
demon and also and a
more subtle message
636
00:41:49,103 --> 00:41:52,085
to the peasantry of
the medieval England
637
00:41:52,120 --> 00:41:55,068
of that period it
would also have been a
638
00:41:55,103 --> 00:41:58,068
warning to other
faiths who did not
639
00:41:58,103 --> 00:42:01,172
conform to the
teachings of Christ and
640
00:42:01,207 --> 00:42:04,241
so San Jorge as in
his historic context
641
00:42:04,276 --> 00:42:06,758
of being a supporter of early
642
00:42:06,793 --> 00:42:09,655
Christianity was
still defending the
643
00:42:09,690 --> 00:42:12,517
faith by vanquishing
all foes that stand
644
00:42:12,552 --> 00:42:14,241
before God
645
00:42:48,344 --> 00:42:51,189
one wall painting
which is seldom seen
646
00:42:51,224 --> 00:42:54,129
by the public is now
actually covered by
647
00:42:54,164 --> 00:42:57,116
the organ which was
placed here in 1993
648
00:42:57,151 --> 00:42:59,851
having originally
stood inside the otter
649
00:42:59,886 --> 00:43:02,580
area of the church
in the chancel and
650
00:43:02,615 --> 00:43:04,962
that is actually the
Lord's Prayer and
651
00:43:04,997 --> 00:43:07,222
if you look very
carefully above the
652
00:43:07,257 --> 00:43:09,594
pipes of the bat
you can actually see
653
00:43:09,629 --> 00:43:11,728
the depictions of
the lettering showing
654
00:43:11,763 --> 00:43:13,933
part of the prayers
it runs down the
655
00:43:13,968 --> 00:43:16,311
wall where the rest
of the prayer is
656
00:43:16,346 --> 00:43:18,604
there today I honestly
can't answer but
657
00:43:18,639 --> 00:43:20,716
I understand that
there is still quite
658
00:43:20,751 --> 00:43:23,823
degree of wall
painting which has been
659
00:43:23,858 --> 00:43:26,463
left and what an
amazing find amongst
660
00:43:26,498 --> 00:43:29,300
all the other amazing
finds that I've
661
00:43:29,335 --> 00:43:32,103
discovered here
today and now we move
662
00:43:32,138 --> 00:43:33,792
across to the next depicted wall
663
00:43:33,827 --> 00:43:36,568
painting which is
an Eligius and st.
664
00:43:36,603 --> 00:43:39,525
Helena both have
historic connections
665
00:43:39,560 --> 00:43:42,780
particularly so to
the Church of Rome to
666
00:43:42,815 --> 00:43:45,717
the Catholic faith
in England and also
667
00:43:45,752 --> 00:43:48,186
to the Eastern
Orthodox Church as well
668
00:43:48,221 --> 00:43:50,620
as in later years
perhaps to a lesser
669
00:43:50,655 --> 00:43:54,689
degree the Church of England
670
00:44:01,551 --> 00:44:05,275
as we can see certainly
GEOSS is holding
671
00:44:05,310 --> 00:44:07,689
in one hand the
bishops crows II or
672
00:44:07,724 --> 00:44:10,689
crook he's wearing
the clothing of a
673
00:44:10,724 --> 00:44:14,206
bishop and he is
raising one hand up to
674
00:44:14,241 --> 00:44:17,689
God on one hand on
the staff and if you
675
00:44:17,724 --> 00:44:20,327
look very closely
and particularly
676
00:44:20,362 --> 00:44:22,870
beneath the depiction
you'll see a
677
00:44:22,905 --> 00:44:25,642
number of images
which are painted on
678
00:44:25,677 --> 00:44:28,379
the walls which
depict many implements
679
00:44:28,414 --> 00:44:30,655
and objects which
were created by
680
00:44:30,690 --> 00:44:32,861
metalsmiths and
metal workers and
681
00:44:32,896 --> 00:44:36,206
Goldsmith's etc
because the Eligius is
682
00:44:36,241 --> 00:44:39,206
the patron saint of Goldsmith's
683
00:44:39,241 --> 00:44:41,672
and metal workers
the only problem of
684
00:44:41,707 --> 00:44:44,181
course there is a
monument plate across
685
00:44:44,216 --> 00:44:46,314
these depictions
so we've only got a
686
00:44:46,349 --> 00:44:48,413
partial representation
of what is
687
00:44:48,448 --> 00:44:50,896
actually their Eligius was an
688
00:44:50,931 --> 00:44:52,965
interesting character
was an early
689
00:44:53,000 --> 00:44:55,137
Christian bishop
who certainly found
690
00:44:55,172 --> 00:44:58,741
favor with a king of
that period he was
691
00:44:58,776 --> 00:45:02,250
born in France in
around 660 AD and very
692
00:45:02,285 --> 00:45:05,332
quickly rose to
prominence and became a
693
00:45:05,367 --> 00:45:08,235
close confidant and
friend of the king
694
00:45:08,270 --> 00:45:11,068
of that period
certainly during his
695
00:45:11,103 --> 00:45:13,344
lifetime as a young
man he was a skilled
696
00:45:13,379 --> 00:45:15,758
metalworker and
was alleged to have
697
00:45:15,793 --> 00:45:18,362
created a beautiful
gold throne for the
698
00:45:18,397 --> 00:45:21,526
king which obviously
in noble his favor
699
00:45:21,561 --> 00:45:24,401
to the said Regent
the story is that he
700
00:45:24,436 --> 00:45:27,321
came across once a
horse which refused
701
00:45:27,356 --> 00:45:30,660
to be reshot by a
blacksmith and the
702
00:45:30,695 --> 00:45:33,295
horse became unruly
and so some Eligius
703
00:45:33,330 --> 00:45:36,165
rode the horse was
possessed by demons
704
00:45:36,200 --> 00:45:38,531
and as an act of faith
to his belief and
705
00:45:38,566 --> 00:45:41,058
his religion he
chopped off one of the
706
00:45:41,093 --> 00:45:43,563
four legs of the
horse and rishaad the
707
00:45:43,598 --> 00:45:45,799
limb and then
miraculously reattached it
708
00:45:45,834 --> 00:45:48,192
back to the animal's
body and the demons
709
00:45:48,227 --> 00:45:50,768
were gone and the
animal returned to
710
00:45:50,803 --> 00:45:53,160
normal this was
regarded as being an
711
00:45:53,195 --> 00:45:55,149
amazing act and
particularly so within
712
00:45:55,184 --> 00:45:57,103
the teachings of the
Catholic Church of
713
00:45:57,138 --> 00:45:59,586
that period and
so that earned him
714
00:45:59,621 --> 00:46:00,861
sainthood
715
00:46:00,896 --> 00:46:03,016
but the reality of
cently Jia's was
716
00:46:03,051 --> 00:46:04,991
apart from being
the patron saint of
717
00:46:05,026 --> 00:46:07,392
metalworkers and
blacksmith he was a
718
00:46:07,427 --> 00:46:09,758
skilled goldsmith
was the fact that he
719
00:46:09,793 --> 00:46:11,827
was an important power player
720
00:46:11,862 --> 00:46:13,827
and the early part of the last
721
00:46:13,862 --> 00:46:17,293
millennium and is
also noted as being
722
00:46:17,328 --> 00:46:20,870
one who converted
the Gauls and the
723
00:46:20,905 --> 00:46:23,935
Franks into the
Christian faith but of
724
00:46:23,970 --> 00:46:26,965
course after the
Reformation characters
725
00:46:27,000 --> 00:46:28,758
makes the Eligius very quickly
726
00:46:28,793 --> 00:46:32,086
disappeared from Fame
and to his left is
727
00:46:32,121 --> 00:46:35,319
some Helena the
mother of the Emperor
728
00:46:35,354 --> 00:46:38,211
Constantine and she
was certainly a very
729
00:46:38,246 --> 00:46:40,829
powerful figure and
was perhaps one of
730
00:46:40,864 --> 00:46:43,518
those instrumental
in his conversion to
731
00:46:43,553 --> 00:46:46,293
the Christian faith
it's said that she
732
00:46:46,328 --> 00:46:49,077
traveled to the Middle
East with a view
733
00:46:49,112 --> 00:46:52,159
to finding the cross
upon which Christ
734
00:46:52,194 --> 00:46:55,390
was crucified and
eventually came across
735
00:46:55,425 --> 00:46:58,333
three crucifixes and
in order to prove
736
00:46:58,368 --> 00:47:01,241
upon which one was
the original crucifix
737
00:47:01,276 --> 00:47:03,068
upon which Christ was crucified
738
00:47:03,103 --> 00:47:06,361
she found a port and
very seriously ill
739
00:47:06,396 --> 00:47:09,232
old lady and
instructed her to touch
740
00:47:09,267 --> 00:47:11,564
these three crosses
the first two she
741
00:47:11,599 --> 00:47:13,696
touched there was
no effect but upon
742
00:47:13,731 --> 00:47:15,793
touching the third
which is the one
743
00:47:15,828 --> 00:47:17,275
which is depicted here
744
00:47:17,310 --> 00:47:21,034
the lady was
miraculously cured of all
745
00:47:21,069 --> 00:47:24,758
ills and was joyous
and happy and again
746
00:47:24,793 --> 00:47:27,724
another miracle
747
00:47:45,310 --> 00:47:48,603
one can appreciate
having experienced
748
00:47:48,638 --> 00:47:51,896
the harshness of the
rule of the Church
749
00:47:51,931 --> 00:47:54,930
of Rome up to the
Reformation the
750
00:47:54,965 --> 00:47:57,586
Protestants wished
to have a more softer
751
00:47:57,621 --> 00:48:00,482
tone and approach
and so basically
752
00:48:00,517 --> 00:48:03,275
rather than reinforcing
their will upon
753
00:48:03,310 --> 00:48:06,396
you they're pleading
to you they're
754
00:48:06,431 --> 00:48:09,474
saying look if you
don't worship God if
755
00:48:09,509 --> 00:48:12,151
you don't believe in
God then the words
756
00:48:12,186 --> 00:48:15,437
of God and the church
itself will fade
757
00:48:15,472 --> 00:48:18,322
effectively so rather
than in forcing
758
00:48:18,357 --> 00:48:21,592
people to worship
people were being
759
00:48:21,627 --> 00:48:24,365
embraced by the church
to worship which
760
00:48:24,400 --> 00:48:26,889
is a completely
different doctrine to
761
00:48:26,924 --> 00:48:29,082
that of the past and
bearing a line of
762
00:48:29,117 --> 00:48:31,127
course for the 17th
century there were a
763
00:48:31,162 --> 00:48:33,787
lot more people that
were much better
764
00:48:33,822 --> 00:48:36,721
educated and could
make their own mind
765
00:48:36,756 --> 00:48:39,619
and decide how they
wish to worship God
766
00:48:39,654 --> 00:48:42,654
if indeed at all they
wanted to visit or
767
00:48:42,689 --> 00:48:44,982
worship in this church
and that I think
768
00:48:45,017 --> 00:48:47,353
is the theme that's
followed through and
769
00:48:47,388 --> 00:48:50,383
there are many other
textual entries
770
00:48:50,418 --> 00:48:53,088
with quotations from
the Bible but to
771
00:48:53,123 --> 00:48:55,509
reiterate there is
nothing there which
772
00:48:55,544 --> 00:48:57,861
shows the harshness
of the previous
773
00:48:57,896 --> 00:49:01,551
years and sadly this
is where the church
774
00:49:01,586 --> 00:49:03,758
follows through
because after this
775
00:49:03,793 --> 00:49:05,896
period and
particularly after the
776
00:49:05,931 --> 00:49:08,448
restorations which
had taken place here
777
00:49:08,483 --> 00:49:10,965
all the medieval
glass which previously
778
00:49:11,000 --> 00:49:13,137
existed is long
gone and has been
779
00:49:13,172 --> 00:49:16,827
replaced by a number
of beautiful panels
780
00:49:16,862 --> 00:49:20,327
by Victorian artists
and sadly like the
781
00:49:20,362 --> 00:49:23,336
way of many churches
of this vintage in
782
00:49:23,371 --> 00:49:26,478
later years the
congregation's dwindled
783
00:49:26,513 --> 00:49:28,722
and effectively
faded away and so the
784
00:49:28,757 --> 00:49:30,931
relevance and the
power of the church
785
00:49:30,966 --> 00:49:33,275
was no longer regarded as being
786
00:49:33,310 --> 00:49:36,103
something essential
to most people's
787
00:49:36,138 --> 00:49:39,206
lives and the strange
irony as I said
788
00:49:39,241 --> 00:49:42,275
earlier when we first
arrived the entire
789
00:49:42,310 --> 00:49:44,930
surroundings of
where we are is now
790
00:49:44,965 --> 00:49:47,654
filled with housing
milton keynes has
791
00:49:47,689 --> 00:49:50,344
expanded and spread
out and a swallow to
792
00:49:50,379 --> 00:49:52,516
the village of rosen
793
00:49:52,551 --> 00:49:55,447
perhaps in later
years there may be a
794
00:49:55,482 --> 00:49:58,689
recall to worship
here as a church or
795
00:49:58,724 --> 00:50:01,982
perhaps not it will
continue as a museum
796
00:50:02,017 --> 00:50:04,784
but as I've often
mentioned on many my
797
00:50:04,819 --> 00:50:07,530
visits what happens
in future centuries
798
00:50:07,565 --> 00:50:10,644
how will these
buildings be loved and
799
00:50:10,679 --> 00:50:13,822
maintained and there
is every possible
800
00:50:13,857 --> 00:50:16,359
risk that if people
don't appreciate the
801
00:50:16,394 --> 00:50:19,007
significance of
what these buildings
802
00:50:19,042 --> 00:50:21,934
really represent
which is a historical
803
00:50:21,969 --> 00:50:24,932
record of our past
they too will fade
804
00:50:24,967 --> 00:50:28,104
into history and that
will be something
805
00:50:28,139 --> 00:50:31,241
regrettable and
something that cannot
806
00:50:31,276 --> 00:50:34,758
ever be replaced
807
00:51:07,586 --> 00:51:09,827
since I've been in
here filming I've
808
00:51:09,862 --> 00:51:12,068
actually met a very
interesting man a
809
00:51:12,103 --> 00:51:14,206
man but name of
Barry Waites and and
810
00:51:14,241 --> 00:51:17,223
what is your
responsibility and interest
811
00:51:17,258 --> 00:51:20,766
with his church well
I'm a member of the
812
00:51:20,801 --> 00:51:24,486
Friends of some Laurent
formed just over
813
00:51:24,521 --> 00:51:28,829
a year ago to ensure
that the church has
814
00:51:28,864 --> 00:51:33,137
is open to the public
it has always been
815
00:51:34,241 --> 00:51:36,896
possible for for
people to come to us at
816
00:51:36,931 --> 00:51:38,758
Lawrence's and get
the key and walk
817
00:51:38,793 --> 00:51:40,999
around but we wanted
to use it more as a
818
00:51:41,034 --> 00:51:44,603
community resource
because there's now
819
00:51:44,638 --> 00:51:48,172
new building
surrounding the area and
820
00:51:49,310 --> 00:51:51,258
there are many
people expressing an
821
00:51:51,293 --> 00:51:53,991
interest in the
building and seeing it
822
00:51:54,026 --> 00:51:56,306
as a centre of the
community now you've
823
00:51:56,341 --> 00:51:58,586
got a book here
which dates to when
824
00:51:58,621 --> 00:52:02,896
roughly Barry 1567
825
00:52:02,931 --> 00:52:05,568
and it's a defence
of the apology of the
826
00:52:05,603 --> 00:52:08,206
Church of England so
what prompted this
827
00:52:08,241 --> 00:52:11,171
book well
828
00:52:11,206 --> 00:52:16,172
after Henry the eighth
made himself head
829
00:52:17,103 --> 00:52:18,758
of the Church of England
830
00:52:18,793 --> 00:52:22,327
and as in fact as
you go through that
831
00:52:22,362 --> 00:52:25,801
period of Edward the
six the Protestant
832
00:52:25,836 --> 00:52:28,435
Reformation by the
time you get to and
833
00:52:28,470 --> 00:52:31,269
death by the time
you get to the reign
834
00:52:31,304 --> 00:52:33,910
of Queen Elizabeth
there was now a very
835
00:52:33,945 --> 00:52:36,903
clear distinction
between the church in
836
00:52:36,938 --> 00:52:40,244
England that had
left the fold of the
837
00:52:40,279 --> 00:52:43,501
Roman Catholic Church
and we shouldn't
838
00:52:43,536 --> 00:52:47,578
forget that Elizabeth
was excommunicated
839
00:52:47,613 --> 00:52:51,620
by the Pope which
prompted the Duke of
840
00:52:52,793 --> 00:52:56,051
Parma to launch an
invasion exactly this
841
00:52:56,086 --> 00:52:58,767
book was printed
was printed it is an
842
00:52:58,802 --> 00:53:01,901
argument against
the Roman Catholic
843
00:53:01,936 --> 00:53:04,965
Church which says
that it was the
844
00:53:05,000 --> 00:53:07,724
English church that
carried on the true
845
00:53:07,759 --> 00:53:10,638
tradition of
Catholicism and not the
846
00:53:10,673 --> 00:53:14,267
Church of Rome which
was corrupt and it
847
00:53:14,302 --> 00:53:16,840
is in Old English
script it is called
848
00:53:16,875 --> 00:53:19,178
black letter actually
and it's very
849
00:53:19,213 --> 00:53:21,554
difficult to read
it's beautiful though
850
00:53:21,589 --> 00:53:24,001
isn't it artistically
it is it is very
851
00:53:24,036 --> 00:53:26,413
very beautiful and
it's it's a very
852
00:53:26,448 --> 00:53:29,792
learn ed book and it's full of
853
00:53:29,827 --> 00:53:33,292
references referring
to other sources in
854
00:53:33,327 --> 00:53:36,404
which he brings to
his aid all of these
855
00:53:36,439 --> 00:53:40,443
sources including
quotes from the Bible
856
00:53:40,478 --> 00:53:44,448
a horrible heresy
sent Agostini's faith
857
00:53:45,655 --> 00:53:48,379
or something it
says up here and so
858
00:53:48,414 --> 00:53:51,413
really this was a
defense of the Church
859
00:53:51,448 --> 00:53:53,879
of England that's
right yeah it's it's
860
00:53:53,914 --> 00:53:56,275
argument why it
was better than the
861
00:53:56,310 --> 00:53:58,706
Church of Rome and
and why people should
862
00:53:58,741 --> 00:54:00,801
abide by the teachings
yes it says that
863
00:54:00,836 --> 00:54:02,862
in fact the English
church had gone back
864
00:54:02,897 --> 00:54:04,033
to its origins
865
00:54:04,068 --> 00:54:05,965
we are the English
church and we are the
866
00:54:06,000 --> 00:54:07,862
true English Catholic
Church and always
867
00:54:07,897 --> 00:54:09,482
have been
868
00:54:09,517 --> 00:54:11,240
and of course this is also a
869
00:54:11,275 --> 00:54:14,051
representational of
evolution in society
870
00:54:14,086 --> 00:54:16,370
how people's concepts
were changing how
871
00:54:16,405 --> 00:54:18,655
they viewed things
much more differently
872
00:54:18,690 --> 00:54:20,585
to the earlier teachings that he
873
00:54:20,620 --> 00:54:22,792
received under the
Church of Rome and
874
00:54:22,827 --> 00:54:24,568
you just - what we're
talking about this
875
00:54:24,603 --> 00:54:27,939
you've got another
book over here the
876
00:54:27,974 --> 00:54:31,275
paraphrase of Erasmus
would it be 1517
877
00:54:38,586 --> 00:54:43,551
1523 to the church
in 1632 was a Dutch
878
00:54:50,000 --> 00:54:52,827
scholar he was
originally a Catholic and
879
00:54:52,862 --> 00:54:56,775
he also became King
James the First's
880
00:54:56,810 --> 00:55:00,689
tutor by which time
he was a Protestant
881
00:55:01,965 --> 00:55:05,430
and that's James
the first came to be
882
00:55:05,465 --> 00:55:08,508
not only a Protestant
because he was the
883
00:55:08,543 --> 00:55:11,551
daughter of the
Catholic Mary Queen of
884
00:55:11,586 --> 00:55:16,517
Scots but also as a successor to
885
00:55:16,552 --> 00:55:21,517
Elizabeth and he
886
00:55:22,724 --> 00:55:27,362
erasmus translated
the whole of the new
887
00:55:27,397 --> 00:55:32,000
testament into latin
but rewritten for
888
00:55:33,862 --> 00:55:38,241
to give greater
understanding and the
889
00:55:38,276 --> 00:55:41,603
idea Henry the
eighth's wife catherine
890
00:55:41,638 --> 00:55:45,698
parr she was the
final one and the one
891
00:55:45,733 --> 00:55:48,900
that survived it was
her idea that her
892
00:55:48,935 --> 00:55:51,674
as mrs. gospel should
be translated into
893
00:55:51,709 --> 00:55:54,413
english and believe
it or not some Queen
894
00:55:54,448 --> 00:55:57,551
Mary who was actually one of the
895
00:55:57,586 --> 00:56:01,275
translators who
translated she became
896
00:56:01,310 --> 00:56:04,810
known as Bloody Mary
and took the church
897
00:56:04,845 --> 00:56:08,301
back to Catholicism
but she is believed
898
00:56:08,336 --> 00:56:11,758
to have translated
the Gospel of st.
899
00:56:11,793 --> 00:56:12,930
John
900
00:56:12,965 --> 00:56:15,965
so despite her she
would say homicide or
901
00:56:16,000 --> 00:56:18,413
sight she was also an academic I
902
00:56:18,448 --> 00:56:20,603
understand that being
an organist here
903
00:56:20,638 --> 00:56:23,129
you're actually gonna
pay ass out with
904
00:56:23,164 --> 00:56:25,620
she would say a
more really suitable
905
00:56:25,655 --> 00:56:29,275
tune yes many people who come to
906
00:56:29,310 --> 00:56:32,982
services see it
still as a village
907
00:56:33,017 --> 00:56:36,439
church what else
do you expect in an
908
00:56:36,474 --> 00:56:40,495
English village
church but something
909
00:56:40,530 --> 00:56:44,517
like I vow to thee
my country to host
910
00:56:44,552 --> 00:56:47,999
you Gustav Holst yeah
911
00:56:48,034 --> 00:56:51,465
it's only a smaller
than but many people
912
00:56:51,500 --> 00:56:54,474
love to hear it and
and they do say it
913
00:56:54,509 --> 00:56:57,413
just brings memories
flooding back
914
00:56:57,448 --> 00:57:00,103
it's very emotional
piece and especially
915
00:57:00,138 --> 00:57:02,758
when it's accompanied
by singing it is a
916
00:57:02,793 --> 00:57:04,896
very powerful piece
917
00:57:17,517 --> 00:57:20,017
like all good things
the day has come to
918
00:57:20,052 --> 00:57:22,284
an end and I've
thoroughly enjoyed my
919
00:57:22,319 --> 00:57:24,504
visit to some
Lawrence Church and
920
00:57:24,539 --> 00:57:26,993
particularly in the
company of Barry
921
00:57:27,028 --> 00:57:29,448
Watson who is one of
the friends of some
922
00:57:29,483 --> 00:57:32,033
Lawrence church the church is
923
00:57:32,068 --> 00:57:34,723
Conservation Trust
control an amazing
924
00:57:34,758 --> 00:57:37,672
array of churches
across England this
925
00:57:37,707 --> 00:57:40,267
being one of many
and if you get the
926
00:57:40,302 --> 00:57:43,116
opportunity to visit
this church you
927
00:57:43,151 --> 00:57:45,896
must do so it is
worth a journey I
928
00:57:45,931 --> 00:57:48,172
actually spoke to a
couple earlier that
929
00:57:48,207 --> 00:57:50,362
had traveled down
from Newcastle to
930
00:57:50,397 --> 00:57:53,077
actually visit this
wonderful building
931
00:57:53,112 --> 00:57:56,193
and so I'm sure
hopefully after today
932
00:57:56,228 --> 00:57:59,240
you will be driven
to come down here and
933
00:57:59,275 --> 00:58:01,551
experience the same joys
and pleasures that I have,
934
00:59:12,034 --> 00:59:15,637
I'm actually standing
inside one of the
935
00:59:15,672 --> 00:59:19,594
great religious
houses of England in
936
00:59:19,629 --> 00:59:23,538
fact this vast
expanse of ruins once
937
00:59:23,573 --> 00:59:27,320
represented a vital
part of the economy
938
00:59:27,355 --> 00:59:31,068
of this area of
thetford in Norfolk but
939
00:59:31,103 --> 00:59:32,930
before we actually go on with an
940
00:59:32,965 --> 00:59:35,379
investigation and
touch base with some
941
00:59:35,414 --> 00:59:38,327
of the historical
background of this
942
00:59:38,362 --> 00:59:41,043
remarkable location
a short while
943
00:59:41,078 --> 00:59:43,763
earlier on our way
up here we stopped
944
00:59:43,798 --> 00:59:46,761
over at the village
of great live Amir
945
00:59:46,796 --> 00:59:50,311
in Southwark to
meet up with one of
946
00:59:50,346 --> 00:59:53,690
England's greatest
ghost tellers a man
947
00:59:53,725 --> 00:59:57,034
by the name of Montague
Rhodes James and
948
00:59:57,069 --> 01:00:00,586
here is my report
949
01:00:28,241 --> 01:00:30,310
you
950
01:00:47,000 --> 01:00:50,051
it is seldom that
in life you get the
951
01:00:50,086 --> 01:00:53,103
opportunity to pay
homage to one of your
952
01:00:53,138 --> 01:00:55,637
heroes and I think
for me one of my
953
01:00:55,672 --> 01:00:58,301
literary hero is
as a man by name of
954
01:00:58,336 --> 01:01:01,133
Montague Rhodes
James more commonly
955
01:01:01,168 --> 01:01:04,135
known as the author
M R James who is
956
01:01:04,170 --> 01:01:07,671
regarded as a father
of the antiquarian
957
01:01:07,706 --> 01:01:10,439
ghost story he was
an academic he spent
958
01:01:10,474 --> 01:01:13,202
much of his life at
university and the
959
01:01:13,237 --> 01:01:15,931
end of these days
Eton but for the best
960
01:01:15,966 --> 01:01:18,345
part of 40 years
his family had to
961
01:01:18,380 --> 01:01:20,431
living here as far
was the priest he
962
01:01:20,466 --> 01:01:22,801
arrived here at the
age of three with
963
01:01:22,836 --> 01:01:25,137
his family and was
associated with this
964
01:01:25,172 --> 01:01:27,068
village for over 40 years
965
01:01:27,103 --> 01:01:30,827
in fact his art of
writing ghost stories
966
01:01:30,862 --> 01:01:34,551
was legendary apart
from being a great
967
01:01:34,586 --> 01:01:37,827
scholarly academic
into medieval life no
968
01:01:37,862 --> 01:01:40,741
doubt he had a
certain acting ability
969
01:01:40,776 --> 01:01:43,750
because he used to
enthrall and entrace
970
01:01:43,785 --> 01:01:47,047
his students with
his stories which she
971
01:01:47,082 --> 01:01:50,310
had written especially
for them he also
972
01:01:50,345 --> 01:01:52,896
based many of his
other stories on
973
01:01:52,931 --> 01:01:55,637
locations associated
or known to him
974
01:01:55,672 --> 01:01:58,146
through his family
and friends old Burr
975
01:01:58,181 --> 01:02:00,620
and Suffolk B one
other place that comes
976
01:02:00,655 --> 01:02:02,827
to mind but the main thing about
977
01:02:02,862 --> 01:02:06,086
Montague Rhodes James
was that he wrote
978
01:02:06,121 --> 01:02:09,284
a template for the
modern ghost story
979
01:02:09,319 --> 01:02:12,448
many of em are James's
works have been
980
01:02:12,483 --> 01:02:14,862
adapted for
television two of his
981
01:02:14,897 --> 01:02:17,310
compositions were
written around this
982
01:02:17,345 --> 01:02:21,017
village one was
called a vignette and
983
01:02:21,052 --> 01:02:24,689
the other was entitled
simply rats so
984
01:02:25,827 --> 01:02:28,154
one can imagine what
an honor it must
985
01:02:28,189 --> 01:02:30,956
have been to be in
the presence of this
986
01:02:30,991 --> 01:02:33,909
great man and although
he died eaten and
987
01:02:33,944 --> 01:02:36,713
was buried there a
plaque remains today
988
01:02:36,748 --> 01:02:40,563
to the genius of
Montague rose James
989
01:02:40,598 --> 01:02:44,092
inside some Peter's
Church and now we're
990
01:02:44,127 --> 01:02:47,356
returning back to
Thetford which is the
991
01:02:47,391 --> 01:02:50,586
seat for today's
investigations and
992
01:02:50,621 --> 01:02:55,517
ghostly historical connections
993
01:03:12,931 --> 01:03:16,655
that was certainly
an interesting visit
994
01:03:16,690 --> 01:03:19,689
to the home of Mr
James a man who for
995
01:03:19,724 --> 01:03:22,534
many many years has
entertained me with
996
01:03:22,569 --> 01:03:25,232
his wonderful ghost
stories and now we
997
01:03:25,267 --> 01:03:27,909
are actually standing
inside the remains
998
01:03:27,944 --> 01:03:30,730
of a clinic Priory
which was built in
999
01:03:30,765 --> 01:03:34,227
the 12th century
right in the middle of
1000
01:03:34,262 --> 01:03:37,113
fete furred in
Norfolk as with many
1001
01:03:37,148 --> 01:03:39,849
ancient and abandoned
sites across
1002
01:03:39,884 --> 01:03:42,752
Britain and this
site was abandoned in
1003
01:03:42,787 --> 01:03:45,772
the year 1540 after
the dissolution of
1004
01:03:45,807 --> 01:03:48,386
the Catholic Church
in England one can
1005
01:03:48,421 --> 01:03:51,348
imagine the ghostly
legends that have
1006
01:03:51,383 --> 01:03:54,275
attached themselves
to these places some
1007
01:03:54,310 --> 01:03:56,482
of those perhaps were created
1008
01:03:56,517 --> 01:03:59,206
deliberately to keep
people way to stop
1009
01:03:59,241 --> 01:04:02,034
people causing the
nuisance of damaging
1010
01:04:02,069 --> 01:04:05,103
the site or perhaps
for more Nefera sack
1011
01:04:05,138 --> 01:04:08,431
tivities such as
smuggling on the other
1012
01:04:08,466 --> 01:04:11,577
hand there is also
a lot of residual
1013
01:04:11,612 --> 01:04:14,564
energy left over
from the period in
1014
01:04:14,599 --> 01:04:17,517
which the monks were
here and certainly
1015
01:04:17,552 --> 01:04:20,172
in 1937 a group
of people passing
1016
01:04:20,207 --> 01:04:23,137
through here one
evening could hear
1017
01:04:23,172 --> 01:04:26,879
monks singing and
also heard a monk
1018
01:04:26,914 --> 01:04:30,560
reading from some
ghostly text and of
1019
01:04:30,595 --> 01:04:33,676
course more recently
in 1991 a group of
1020
01:04:33,711 --> 01:04:37,131
teenagers passing
through here also
1021
01:04:37,166 --> 01:04:41,014
could hear ghostly
music and not only
1022
01:04:41,049 --> 01:04:43,921
that they actually
saw a monk and they
1023
01:04:43,956 --> 01:04:46,684
were attracted to
his presence by the
1024
01:04:46,719 --> 01:04:49,238
sound of keys clanking
in the darkness
1025
01:04:49,273 --> 01:04:51,843
and you can imagine
the sheer terror
1026
01:04:51,878 --> 01:04:54,680
that they must have
suffered before they
1027
01:04:54,715 --> 01:04:57,482
decamped from this
location very quickly
1028
01:04:57,517 --> 01:04:59,827
unfortunately the
site is owned by
1029
01:04:59,862 --> 01:05:02,879
English heritage and
so after 6:00 p.m.
1030
01:05:02,914 --> 01:05:05,612
at night the entire
site is shut down
1031
01:05:05,647 --> 01:05:08,151
but it still does
not stop people from
1032
01:05:08,186 --> 01:05:10,661
climbing in here to
carry out their own
1033
01:05:10,696 --> 01:05:13,313
investigations
although for ourselves
1034
01:05:13,348 --> 01:05:16,415
tonight we have another
but very special
1035
01:05:16,450 --> 01:05:19,466
location in Thetford
forest itself and
1036
01:05:19,501 --> 01:05:23,026
let's not forget
more recent history
1037
01:05:23,061 --> 01:05:26,030
we have the Bell
Hotel or the belly we
1038
01:05:26,065 --> 01:05:28,480
actually called in
there earlier today
1039
01:05:28,515 --> 01:05:30,895
to see whether or
not we could get
1040
01:05:30,930 --> 01:05:33,551
interviews or perhaps
film inside the
1041
01:05:33,586 --> 01:05:36,137
location but the
staff we spoke to the
1042
01:05:36,172 --> 01:05:38,810
having heard these
are reputations in
1043
01:05:38,845 --> 01:05:41,163
ghostly tales claim
that none of this
1044
01:05:41,198 --> 01:05:43,719
has affected them
and that they haven't
1045
01:05:43,754 --> 01:05:46,206
experienced any
activity whatsoever
1046
01:05:46,241 --> 01:05:48,827
although they did say
if you go into the
1047
01:05:48,862 --> 01:05:51,413
cellars down below
where it's very cold
1048
01:05:51,448 --> 01:05:53,689
and very damp there
is a pervasive
1049
01:05:53,724 --> 01:05:55,447
atmosphere in there which is
1050
01:05:55,482 --> 01:05:57,878
particularly scary
and something which
1051
01:05:57,913 --> 01:06:00,353
makes the staff feel
very uncomfortable
1052
01:06:00,388 --> 01:06:02,793
about before they
have to depart from
1053
01:06:02,828 --> 01:06:06,861
the cell cellars very quickly so
1054
01:06:06,896 --> 01:06:08,827
unfortunately as much
as I would love to
1055
01:06:08,862 --> 01:06:11,482
be able to investigate
some of the
1056
01:06:11,517 --> 01:06:14,241
legends attached to
the Bell in I can
1057
01:06:14,276 --> 01:06:16,810
report that a
member of staff was
1058
01:06:16,845 --> 01:06:19,715
allegedly locked
in by ghostly hands
1059
01:06:19,750 --> 01:06:22,581
into a room and that
there is a lady who
1060
01:06:22,616 --> 01:06:25,739
has been she was say
in residence for a
1061
01:06:25,774 --> 01:06:28,862
number of years who
haunts the premises
1062
01:06:28,897 --> 01:06:31,378
but unfortunately
of course again
1063
01:06:31,413 --> 01:06:33,447
because it is a
commercial business and
1064
01:06:33,482 --> 01:06:35,482
because there is a
lot of people passing
1065
01:06:35,517 --> 01:06:38,603
in and out it wasn't a practical
1066
01:06:38,638 --> 01:06:41,750
location for us to
be able to carry
1067
01:06:41,785 --> 01:06:44,651
through any type of
investigation and
1068
01:06:44,686 --> 01:06:48,532
just one more other
thing I'd like to
1069
01:06:48,567 --> 01:06:51,955
cover for our american
friends the great
1070
01:06:51,990 --> 01:06:54,822
thomas paine originated
from Thetford
1071
01:06:54,857 --> 01:06:58,031
before moving to
London and eventually
1072
01:06:58,066 --> 01:07:01,188
to America where he
ignited the spirit
1073
01:07:01,223 --> 01:07:04,542
of the Revolution
which occurred in 1776
1074
01:07:04,577 --> 01:07:07,288
and Payne today is
a favored son of of
1075
01:07:07,323 --> 01:07:10,000
the actual town and
if you travel around
1076
01:07:10,035 --> 01:07:12,551
there are plenty
of monuments and
1077
01:07:12,586 --> 01:07:15,586
plaques to this great
man so all in all
1078
01:07:15,621 --> 01:07:18,672
the fit furred site
is for many many
1079
01:07:18,707 --> 01:07:21,267
reasons a great
place to explore but
1080
01:07:21,302 --> 01:07:23,685
perhaps to a degree
the town has been
1081
01:07:23,720 --> 01:07:26,394
contaminated by the
modern world and
1082
01:07:26,429 --> 01:07:29,068
from my point of view
that does not make
1083
01:07:29,103 --> 01:07:30,447
for a good
1084
01:07:30,482 --> 01:07:34,068
paranormal investigation
1085
01:08:03,206 --> 01:08:06,585
unless you're
standing inside a very
1086
01:08:06,620 --> 01:08:09,430
unusual and perhaps
unique building this
1087
01:08:09,465 --> 01:08:12,904
dates from the 13th
century and is a
1088
01:08:12,939 --> 01:08:15,572
solid squat tower it
has two stories we
1089
01:08:15,607 --> 01:08:18,493
have an upper floor
and a lower floor
1090
01:08:18,528 --> 01:08:21,091
and many people
would probably think
1091
01:08:21,126 --> 01:08:23,631
that this was some
kind of a prison but
1092
01:08:23,666 --> 01:08:26,333
in fact it's actually
a warren is lodge
1093
01:08:26,368 --> 01:08:29,218
a Warriner was a
person employed to
1094
01:08:29,253 --> 01:08:32,068
catch wild rabbits
as Jane for food and
1095
01:08:32,103 --> 01:08:34,861
the reason we built this unusual
1096
01:08:34,896 --> 01:08:37,275
building was because
this land was owned
1097
01:08:37,310 --> 01:08:38,792
by the Priory
1098
01:08:38,827 --> 01:08:41,534
at fete furred and
the Warner's were
1099
01:08:41,569 --> 01:08:43,853
being attacked by
Roman gangs for the
1100
01:08:43,888 --> 01:08:46,461
game that they had
actually caught or
1101
01:08:46,496 --> 01:08:48,937
they were attacked
by poachers so in
1102
01:08:48,972 --> 01:08:51,379
order to defend
this position and to
1103
01:08:51,414 --> 01:08:52,827
save their lives
1104
01:08:52,862 --> 01:08:56,275
the abbot had this
unusual building
1105
01:08:56,310 --> 01:08:59,551
erected after the
disillusioning 1540
1106
01:08:59,586 --> 01:09:02,706
the whole building
was handed over into
1107
01:09:02,741 --> 01:09:05,232
the estates of the
Harald family and the
1108
01:09:05,267 --> 01:09:07,736
house family kept
and maintained this
1109
01:09:07,771 --> 01:09:10,868
structure until the
early part of the
1110
01:09:10,903 --> 01:09:13,623
20th century and over
the centuries the
1111
01:09:13,658 --> 01:09:16,329
forests here was
regarded as one of the
1112
01:09:16,364 --> 01:09:18,802
best for catching
wild rabbits and what
1113
01:09:18,837 --> 01:09:21,521
would happen is that
on the upper floor
1114
01:09:21,556 --> 01:09:24,206
the Warriner or the
hunting party would
1115
01:09:24,241 --> 01:09:26,620
sleep on the lower
floor the dead
1116
01:09:26,655 --> 01:09:28,137
rabbits would be stored for
1117
01:09:28,172 --> 01:09:30,378
transportation back
to Thetford the
1118
01:09:30,413 --> 01:09:33,309
following day it has
a number of ghostly
1119
01:09:33,344 --> 01:09:36,206
tales attached to
it one I think was
1120
01:09:36,241 --> 01:09:38,844
perhaps created as
a method to keep
1121
01:09:38,879 --> 01:09:41,405
people away from
here and the other is
1122
01:09:41,440 --> 01:09:44,202
perhaps a more
chilling tale which I
1123
01:09:44,237 --> 01:09:46,928
will share with you
the one I think that
1124
01:09:46,963 --> 01:09:49,620
was confection was
the tale of the white
1125
01:09:49,655 --> 01:09:52,137
rabbit with a red
glowing eyes and
1126
01:09:52,172 --> 01:09:54,568
believe me or not
this is quite a savage
1127
01:09:54,603 --> 01:09:56,663
beast he's alleged
that should you see
1128
01:09:56,698 --> 01:09:58,724
this white rabbit
with a red glowing
1129
01:09:58,759 --> 01:10:02,516
eyes you die within 24 hours I
1130
01:10:02,551 --> 01:10:04,706
personally think
that the story is a
1131
01:10:04,741 --> 01:10:06,973
little bit far-fetched
that I haven't
1132
01:10:07,008 --> 01:10:09,297
heard of anybody who's
actually suffered
1133
01:10:09,332 --> 01:10:11,907
from this terrible
calamity of seeing
1134
01:10:11,942 --> 01:10:13,953
this frightful
apparition of a rabbit
1135
01:10:13,988 --> 01:10:16,131
but certainly
there's another story
1136
01:10:16,166 --> 01:10:18,376
which is one that
I'm hoping we can
1137
01:10:18,411 --> 01:10:20,360
follow up this
evening by tearing out
1138
01:10:20,395 --> 01:10:22,275
our own the
investigation of this
1139
01:10:22,310 --> 01:10:24,637
building we can
actually get inside the
1140
01:10:24,672 --> 01:10:27,077
building because
there is a metal grill
1141
01:10:27,112 --> 01:10:29,482
behind us and it has
a roof but there's
1142
01:10:29,517 --> 01:10:31,655
enough space for
me here to reach
1143
01:10:31,690 --> 01:10:33,741
forward into the
structure with a
1144
01:10:33,776 --> 01:10:35,853
camcorder and perhaps
may be able to
1145
01:10:35,888 --> 01:10:38,237
pick up something
interesting the other
1146
01:10:38,272 --> 01:10:41,360
the other story is
about really a girl
1147
01:10:41,395 --> 01:10:44,448
and this girl is a
man with no eyes and
1148
01:10:44,483 --> 01:10:47,309
no mouth but just
black holes for
1149
01:10:47,344 --> 01:10:50,068
sockets and has a
two-dimensional face
1150
01:10:50,103 --> 01:10:52,396
and his face according
to legend has
1151
01:10:52,431 --> 01:10:55,508
appeared on the
ground floor and upper
1152
01:10:55,543 --> 01:10:58,168
floor levels and I
believe 20 years ago
1153
01:10:58,203 --> 01:11:01,084
somebody walking
through here at night
1154
01:11:01,119 --> 01:11:03,921
actually saw this
face leering at them
1155
01:11:03,956 --> 01:11:06,822
from the ground floor
and they fled in
1156
01:11:06,857 --> 01:11:09,290
terror whether or
not tonight we will
1157
01:11:09,325 --> 01:11:11,386
encounter the spirit
I don't know but
1158
01:11:11,421 --> 01:11:13,744
I'm pretty sure we
should pick up some
1159
01:11:13,779 --> 01:11:17,406
good quality EVP at
this location and
1160
01:11:17,441 --> 01:11:21,034
perhaps some other
strange apparitions
1161
01:12:26,862 --> 01:12:29,499
keep hearing
whispering all the time
1162
01:12:29,534 --> 01:12:32,137
whispering and I
think that somebody
1163
01:12:32,172 --> 01:12:34,689
following
1164
01:13:07,758 --> 01:13:10,482
you can see what
this is well I think
1165
01:13:10,517 --> 01:13:13,999
this is effective
I used to be called
1166
01:13:14,034 --> 01:13:17,120
God robes and
basically their toilet
1167
01:13:17,155 --> 01:13:19,991
shoots so on the
upper floor if anybody
1168
01:13:20,026 --> 01:13:22,392
was using this as a
toilet it would come
1169
01:13:22,427 --> 01:13:24,799
directly down this
chute and you'd be
1170
01:13:24,834 --> 01:13:27,175
deposited down the
bottom here for
1171
01:13:27,210 --> 01:13:29,105
clearing up the
following day and of
1172
01:13:29,140 --> 01:13:30,965
course the lowest
of the low were
1173
01:13:31,000 --> 01:13:33,327
employed to do those
kind of jobs but I
1174
01:13:33,362 --> 01:13:36,991
think this is the
remains of a Garda
1175
01:13:37,026 --> 01:13:40,620
robe interesting we've
now returned back
1176
01:13:41,827 --> 01:13:44,327
to fitfoods Warren
Lodge on the edge of
1177
01:13:44,362 --> 01:13:46,974
Thetford forest it's
not too cold it's
1178
01:13:47,009 --> 01:13:49,452
quite nice it's
certainly very very
1179
01:13:49,487 --> 01:13:52,105
quiet there's a lot
of activity around
1180
01:13:52,140 --> 01:13:54,432
us as far as nature
we we've actually
1181
01:13:54,467 --> 01:13:57,630
seen what you think
is a deer on the way
1182
01:13:57,665 --> 01:14:00,780
through and what we
intend to do is to
1183
01:14:00,815 --> 01:14:03,476
video around this
building and also
1184
01:14:03,511 --> 01:14:06,238
perhaps a little
bit into the forest
1185
01:14:06,273 --> 01:14:08,602
I've just had a look
inside through the
1186
01:14:08,637 --> 01:14:10,956
grille and there's
certainly a strong
1187
01:14:10,991 --> 01:14:13,029
energy here so I'm
hopeful that we're
1188
01:14:13,064 --> 01:14:15,687
going to pick up
something really worth
1189
01:14:15,722 --> 01:14:18,310
sharing with you so
let's crack on with
1190
01:14:18,345 --> 01:14:21,655
our investigation
1191
01:14:44,862 --> 01:14:48,827
nothing really yeah
what can you think
1192
01:14:48,862 --> 01:14:52,793
just say but when I
first focus in where
1193
01:14:52,828 --> 01:14:57,793
you want this I'm not sure about
1194
01:15:16,896 --> 01:15:21,896
restaurant a nothing particular
1195
01:15:28,310 --> 01:15:33,275
I don't sure sort
of lie out there
1196
01:15:36,896 --> 01:15:40,379
nothing on here
1197
01:15:43,827 --> 01:15:48,827
no I'm not she'd
film you okay shots
1198
01:16:02,655 --> 01:16:06,413
it's alway next year
1199
01:16:23,068 --> 01:16:25,793
nothing belong to
that yourself just
1200
01:16:25,828 --> 01:16:28,517
that won't be long
1201
01:16:39,137 --> 01:16:41,482
if anything what you
should be doing is
1202
01:16:41,517 --> 01:16:43,637
standing away from
the building so you
1203
01:16:43,672 --> 01:16:46,732
can get as much in
view and what you
1204
01:16:46,767 --> 01:16:49,793
commit you to you
view what you viewed
1205
01:16:49,828 --> 01:16:50,965
what
1206
01:16:51,000 --> 01:16:55,310
that's exactly their
way of doing it
1207
01:16:56,551 --> 01:17:00,655
looking around the
outskirts that way
1208
01:17:02,310 --> 01:17:06,103
don't you do the
same the other side
1209
01:17:09,620 --> 01:17:12,724
I'll get some shots
1210
01:17:15,034 --> 01:17:17,379
yeah got a light at
the top in one of
1211
01:17:17,414 --> 01:17:20,379
the windows and all
1212
01:17:46,310 --> 01:17:48,862
I love these windows
his slits in the
1213
01:17:48,897 --> 01:17:51,137
sand
1214
01:18:10,206 --> 01:18:14,172
I'm feeling getting
an irritation about
1215
01:18:14,207 --> 01:18:16,586
us now
1216
01:18:18,172 --> 01:18:20,948
I just took a picture
inside and the
1217
01:18:20,983 --> 01:18:23,724
instant have actually
taken it I felt
1218
01:18:23,759 --> 01:18:27,413
this tremendous irritation an
1219
01:18:27,448 --> 01:18:31,033
impertinence that we are taking
1220
01:18:31,068 --> 01:18:34,085
photographs of
creating lights you say
1221
01:18:34,120 --> 01:18:37,068
inside that building
I just get the
1222
01:18:37,103 --> 01:18:40,068
impression that
somebody would rather we
1223
01:18:40,103 --> 01:18:42,999
kept it quiet and
of course we will do
1224
01:18:43,034 --> 01:18:46,396
and we're not staying
here forever but
1225
01:18:46,431 --> 01:18:49,215
it is a very strong
irritation to stay
1226
01:18:49,250 --> 01:18:51,469
in realeased but we
just can they keep
1227
01:18:51,504 --> 01:18:53,458
wandering around the
outskirts in this
1228
01:18:53,493 --> 01:18:55,936
building there isn't
a great deal of
1229
01:18:55,971 --> 01:18:58,019
other places to go
to we're actually in
1230
01:18:58,054 --> 01:19:00,009
the middle of a large
clearing from the
1231
01:19:00,044 --> 01:19:01,965
forest so we're not
right on the edge of
1232
01:19:02,000 --> 01:19:06,965
the forest but it's interesting
1233
01:19:47,517 --> 01:19:50,275
I'm picking up a
name a first for I
1234
01:19:50,310 --> 01:19:53,689
thought he was the
surname was something
1235
01:19:53,724 --> 01:19:56,586
like turbo octobot
Thabo but the name
1236
01:19:56,621 --> 01:20:00,517
I'm picking up is
William Taverner
1237
01:20:00,552 --> 01:20:04,413
William Taverner
whoever he was one of
1238
01:20:05,758 --> 01:20:08,413
the Warner's here
the rabbit hunters I
1239
01:20:08,448 --> 01:20:10,534
don't know the name
is striking that he
1240
01:20:10,569 --> 01:20:12,620
very very strongly
at the moment is
1241
01:20:12,655 --> 01:20:16,034
William Cavanaugh
1242
01:21:16,482 --> 01:21:19,206
I'm picking up
something I just want to
1243
01:21:19,241 --> 01:21:24,172
find out what it is can you show
1244
01:21:25,379 --> 01:21:28,896
yourself please I
can fill you I know
1245
01:21:28,931 --> 01:21:32,275
you're here I haven't
come here to cause
1246
01:21:32,310 --> 01:21:34,861
you any any inconvenience
well at least
1247
01:21:34,896 --> 01:21:37,085
I hope I'm not
calling you that I've
1248
01:21:37,120 --> 01:21:40,680
just come here to
make friendly and
1249
01:21:40,715 --> 01:21:44,241
peaceful contact
with you it's very
1250
01:21:45,448 --> 01:21:49,275
difficult with these
bars but literally
1251
01:21:54,655 --> 01:21:57,344
can you tell me your
name please is it
1252
01:21:57,379 --> 01:22:00,620
William Cavanaugh
1253
01:22:11,551 --> 01:22:14,723
it's one of the
five places and then
1254
01:22:14,758 --> 01:22:17,896
that's the fireplace
on the upper deck
1255
01:22:19,068 --> 01:22:22,654
doesn't really give
you a lot of scope
1256
01:22:22,689 --> 01:22:26,241
it's internet although
there's nowhere
1257
01:22:34,172 --> 01:22:36,706
else we can't there's
no no there's none
1258
01:22:36,741 --> 01:22:39,241
of it can't get to
open it so you know
1259
01:22:39,276 --> 01:22:42,103
no yeah it's just
the bars or new
1260
01:22:42,138 --> 01:22:44,931
convenience please could you say
1261
01:22:44,966 --> 01:22:47,379
something
1262
01:23:00,827 --> 01:23:04,447
one of these windows
there's where a
1263
01:23:04,482 --> 01:23:08,068
face appears some
of them will windows
1264
01:23:09,241 --> 01:23:10,758
where there are no
more than arrow slits
1265
01:23:10,793 --> 01:23:13,896
so you're never
going to see a face
1266
01:23:13,931 --> 01:23:17,000
they're basically a
mini fall isn't it
1267
01:23:20,862 --> 01:23:25,827
yeah fortified farms
over the north it's
1268
01:23:28,517 --> 01:23:31,999
you know it's a it's
accomodation with a
1269
01:23:32,034 --> 01:23:36,241
military purpose but
you're not fighting
1270
01:23:36,276 --> 01:23:40,448
over armies you're
fighting thieves and
1271
01:23:42,413 --> 01:23:45,241
brigands
1272
01:24:12,965 --> 01:24:15,275
please could you say
something could you
1273
01:24:15,310 --> 01:24:18,930
make a noise could
you give us some
1274
01:24:18,965 --> 01:24:22,551
indication of your
presence please
1275
01:24:36,310 --> 01:24:39,275
superstone
1276
01:24:55,241 --> 01:24:58,810
I'm sorry I'll just
stick him up a bit
1277
01:24:58,845 --> 01:25:02,379
for a minute so you
just step back now
1278
01:25:05,586 --> 01:25:10,551
just for a second
what we actually are
1279
01:25:13,620 --> 01:25:18,586
we doing for taunting
I think it's cool
1280
01:25:25,586 --> 01:25:30,551
to happen and I
think it's cool to
1281
01:25:32,724 --> 01:25:37,689
happen still feels
lighter than that
1282
01:25:46,000 --> 01:25:51,000
oh for sure for sure
I'm just going to
1283
01:25:54,413 --> 01:25:59,379
step out here a little
bit further what
1284
01:26:00,551 --> 01:26:05,344
did what the building
in what way did it
1285
01:26:07,620 --> 01:26:12,517
make you feel we
felt what headed no
1286
01:26:14,034 --> 01:26:17,034
it's very very active
1287
01:26:33,793 --> 01:26:37,586
here's a beautiful building
1288
01:26:43,896 --> 01:26:47,879
so those that inhabit
this wonderful
1289
01:26:47,914 --> 01:26:51,862
building III do
understand how much many
1290
01:26:53,310 --> 01:26:55,913
many of those and
spirit wants to return
1291
01:26:55,948 --> 01:26:58,517
back to the places
they knew in life and
1292
01:26:58,552 --> 01:27:00,551
they certainly do not want to be
1293
01:27:00,586 --> 01:27:03,758
interfered with and
I haven't come to do
1294
01:27:03,793 --> 01:27:07,155
that and I do
understand I'm just here
1295
01:27:07,190 --> 01:27:10,508
to try make a
measured contact level
1296
01:27:10,543 --> 01:27:14,668
with you and I have
no intentions of
1297
01:27:14,703 --> 01:27:18,793
returning so I'm just
but a visitor and
1298
01:27:22,620 --> 01:27:24,896
I'm not a child and
I haven't come here
1299
01:27:24,931 --> 01:27:26,862
to cause a nuisance
and I know that
1300
01:27:26,897 --> 01:27:30,327
you've obviously
suffered with that in
1301
01:27:30,362 --> 01:27:33,758
the past and I know
that the world in
1302
01:27:35,379 --> 01:27:37,655
pond which I live in
is nothing like the
1303
01:27:37,690 --> 01:27:40,758
world from which you came
1304
01:27:49,827 --> 01:27:54,793
I wondered if anybody
here met the prior
1305
01:27:59,724 --> 01:28:03,551
of thethird
1306
01:28:12,344 --> 01:28:16,517
because you supplied his kitchen
1307
01:28:29,000 --> 01:28:31,155
I'll get the impression
you know with
1308
01:28:31,190 --> 01:28:34,732
the Warner's there
was always a military
1309
01:28:34,767 --> 01:28:38,275
presence here you
know and pick up men
1310
01:28:41,137 --> 01:28:46,103
arms yeah a couple of soldiers
1311
01:28:57,689 --> 01:29:00,413
it's very difficult
for these plastic
1312
01:29:00,448 --> 01:29:03,137
really for anyone
watching - to get a
1313
01:29:03,172 --> 01:29:07,930
really good appraisal of what is
1314
01:29:07,965 --> 01:29:11,793
actually here and
all I can give you on
1315
01:29:11,828 --> 01:29:14,551
and I do apologize
I just snippets
1316
01:29:14,586 --> 01:29:17,275
through these bars
but as you can see
1317
01:29:17,310 --> 01:29:19,723
with the wind dies around it was
1318
01:29:19,758 --> 01:29:24,724
definitely a fortified
tower some over
1319
01:29:28,241 --> 01:29:31,189
the centuries have
become bigger I was
1320
01:29:31,224 --> 01:29:33,387
are still in the
original format give
1321
01:29:33,422 --> 01:29:35,516
you not here the
thickness of these
1322
01:29:35,551 --> 01:29:40,517
walls look amazingly
strong building and
1323
01:29:48,103 --> 01:29:53,068
all for the humble
rabbit yes you know
1324
01:29:56,103 --> 01:29:59,017
yeah that's all
yeah that's all work
1325
01:29:59,052 --> 01:30:02,526
Roman style they've
used in there I
1326
01:30:02,561 --> 01:30:05,021
started really neat
job only and if you
1327
01:30:05,056 --> 01:30:08,045
look at the bottom
here you can just
1328
01:30:08,080 --> 01:30:11,022
take capture somewhere
on here the edge
1329
01:30:11,057 --> 01:30:14,200
of work stone like
a like a like an
1330
01:30:14,235 --> 01:30:18,169
almond archway so
this must have been
1331
01:30:18,204 --> 01:30:21,446
quite decorative in
its heyday yeah I'm
1332
01:30:21,481 --> 01:30:24,843
picking up two soldiers
here two minute
1333
01:30:24,878 --> 01:30:28,206
arms and maybe
three of them in the
1334
01:30:28,241 --> 01:30:32,551
Warrens and also dogs dogs too
1335
01:30:32,586 --> 01:30:37,103
yeah small Terrier dogs
1336
01:30:42,965 --> 01:30:47,586
so really intriguing
place isn't it Oh
1337
01:30:49,827 --> 01:30:54,154
Oh something we just
went up wall yeah
1338
01:30:54,189 --> 01:30:58,042
unlike form I hope
it was it maybe in a
1339
01:30:58,077 --> 01:31:01,228
moth but oh yeah on
the right it seemed
1340
01:31:01,263 --> 01:31:03,665
like a streak but and
then I saw more so
1341
01:31:03,700 --> 01:31:06,068
I'm not so sure but
a certainly I'll
1342
01:31:06,103 --> 01:31:09,000
check it on the film
1343
01:31:17,827 --> 01:31:20,379
anytime is ability
could fall in love
1344
01:31:20,414 --> 01:31:23,913
with you that oh
absolutely yeah it's a
1345
01:31:23,948 --> 01:31:27,129
it's a very charming
place it has a
1346
01:31:27,164 --> 01:31:29,702
certain atmosphere
and to think that we
1347
01:31:29,737 --> 01:31:32,144
are where I'm standing
here I'm actually
1348
01:31:32,179 --> 01:31:35,227
a part of it so much
you standing inside
1349
01:31:35,262 --> 01:31:37,820
a medieval building
and this would have
1350
01:31:37,855 --> 01:31:40,737
also would have been
used for prayer as
1351
01:31:40,772 --> 01:31:43,620
well Tim there would
have been a small
1352
01:31:43,655 --> 01:31:48,344
chapel area for prayer
1353
01:31:48,379 --> 01:31:53,344
such was the requirements
of the day not
1354
01:31:59,758 --> 01:32:02,947
so much I'm certainly
feeling but I'm
1355
01:32:02,982 --> 01:32:06,422
not seeing as much
as I expected to I
1356
01:32:06,457 --> 01:32:09,504
think what we'll do
now I think we're
1357
01:32:09,539 --> 01:32:12,235
local it quits and
make our way back to
1358
01:32:12,270 --> 01:32:14,721
the car it's a very
very dodgy ground
1359
01:32:14,756 --> 01:32:17,222
here we're walking
across a sandpit so
1360
01:32:17,257 --> 01:32:19,689
you can imagine
how dangerous it is
1361
01:32:19,724 --> 01:32:22,000
under thought but we
can do it
1362
01:32:50,344 --> 01:32:53,586
or today I'm at the
medieval church of
1363
01:32:53,621 --> 01:32:55,585
Samaria virgin that stances
1364
01:32:55,620 --> 01:32:58,741
mountfitchett in
Essex surprise me in a
1365
01:32:58,776 --> 01:33:01,862
very quiet very
surreal building in its
1366
01:33:01,897 --> 01:33:04,275
own way it has a
lot of very early
1367
01:33:04,310 --> 01:33:07,482
church architecture
particularly family
1368
01:33:07,517 --> 01:33:10,413
walks the memorials
and even there's an
1369
01:33:10,448 --> 01:33:13,810
effigy of a knight
as you can see here
1370
01:33:13,845 --> 01:33:16,715
cast in stone but
what is very sad about
1371
01:33:16,750 --> 01:33:19,547
this building is
that it is no longer
1372
01:33:19,582 --> 01:33:22,446
used for worship
and belongs to the
1373
01:33:22,481 --> 01:33:25,223
churches Conservation
Trust and it is
1374
01:33:25,258 --> 01:33:27,749
open for public
inspection what we're
1375
01:33:27,784 --> 01:33:30,323
hoping to do today
is to wander around
1376
01:33:30,358 --> 01:33:32,592
the church and be
able to touch in and
1377
01:33:32,627 --> 01:33:34,827
touch base rather
with the energies that
1378
01:33:34,862 --> 01:33:37,792
prevail here and
with me today and
1379
01:33:37,827 --> 01:33:40,344
joining me for the
first time is my dear
1380
01:33:40,379 --> 01:33:42,827
friend Mary Priya
who has come all the
1381
01:33:42,862 --> 01:33:45,275
way over to the
UK from the United
1382
01:33:45,310 --> 01:33:46,482
States of America
1383
01:33:46,517 --> 01:33:48,896
it's got here from
the state's actually
1384
01:33:48,931 --> 01:33:52,396
we just came from
the airport to check
1385
01:33:52,431 --> 01:33:55,612
out this very very
old church it's very
1386
01:33:55,647 --> 01:33:58,793
beautiful and there's
a lot of things to
1387
01:33:58,828 --> 01:34:02,689
look at so we'll show you around
1388
01:34:26,482 --> 01:34:29,465
this church just
walking around has its
1389
01:34:29,500 --> 01:34:32,301
own special magic
I've been trying to
1390
01:34:32,336 --> 01:34:36,202
tap into energies
within the building
1391
01:34:36,237 --> 01:34:40,068
and the strongest at
the moment which is
1392
01:34:47,379 --> 01:34:52,344
the moment two famous
people buried here
1393
01:34:53,448 --> 01:34:55,275
but what's interesting
here I'm very
1394
01:34:55,310 --> 01:34:57,965
spooky if you can get
that on the camera
1395
01:34:58,000 --> 01:35:00,689
down here Mary it's
the human skulls
1396
01:35:00,724 --> 01:35:03,913
that are carved into
the feet of the of
1397
01:35:03,948 --> 01:35:06,284
the actual sarcophagus
that's really
1398
01:35:06,319 --> 01:35:09,952
really weird and
there's one over here
1399
01:35:09,987 --> 01:35:13,586
to look and the
family to whom this is
1400
01:35:15,000 --> 01:35:17,879
dedicated to is the
Middleton family and
1401
01:35:17,914 --> 01:35:20,758
obviously looking at
this we're looking
1402
01:35:20,793 --> 01:35:25,758
at the 16th century but the most
1403
01:35:26,931 --> 01:35:29,637
interesting objects
what I mentioned
1404
01:35:29,672 --> 01:35:32,344
earlier is just over
here just crammed
1405
01:35:35,517 --> 01:35:38,551
into an archway there
1406
01:35:42,758 --> 01:35:45,327
now at his foot
that's Eva a sheep or
1407
01:35:45,362 --> 01:35:48,370
it's a line of Judah
which would have
1408
01:35:48,405 --> 01:35:51,426
indicated that he may
have served in the
1409
01:35:51,461 --> 01:35:54,264
Crusades but there's
no monument to this
1410
01:35:54,299 --> 01:35:56,511
particular man but
even so you can see
1411
01:35:56,546 --> 01:35:58,979
that the feet across
which is a typical
1412
01:35:59,014 --> 01:36:01,317
sign of perhaps being
a knight or Knight
1413
01:36:01,352 --> 01:36:04,969
Templar so there's
certainly a very good
1414
01:36:05,004 --> 01:36:08,586
history here I'm
actually now picking up
1415
01:36:14,275 --> 01:36:17,327
first the first
time since I've been
1416
01:36:17,362 --> 01:36:20,379
here today I'm
actually picking up on
1417
01:36:22,344 --> 01:36:26,137
something you are
who I think who is
1418
01:36:26,172 --> 01:36:29,517
buried here who is
or was in service
1419
01:36:29,552 --> 01:36:32,207
either to the the
night that I pointed
1420
01:36:32,242 --> 01:36:35,172
out to earlier to
militants who were
1421
01:36:35,207 --> 01:36:38,103
buried over there I
just feel that his
1422
01:36:38,138 --> 01:36:40,500
presence is here
to sustain their
1423
01:36:40,535 --> 01:36:42,888
presence ease within
the church it's
1424
01:36:42,923 --> 01:36:45,206
almost though this
man is still in
1425
01:36:45,241 --> 01:36:48,586
service to the family
and he is interred
1426
01:36:48,621 --> 01:36:50,689
outside of this building in the
1427
01:36:50,724 --> 01:36:53,465
graveyard but I feel
his presence here
1428
01:36:53,500 --> 01:36:56,171
and I see him more
or less dressed
1429
01:36:56,206 --> 01:37:00,999
he's quite rotund
probably no more than
1430
01:37:01,034 --> 01:37:05,793
50 but quite old
and wearing like a
1431
01:37:07,000 --> 01:37:09,293
medieval smoke atop
so I get the feeling
1432
01:37:09,328 --> 01:37:12,043
on connection more
like the servant of
1433
01:37:12,078 --> 01:37:14,758
the knight who is
interred here is I've
1434
01:37:14,793 --> 01:37:16,275
never felt that before on an
1435
01:37:16,310 --> 01:37:18,206
investigation I've
been to many many
1436
01:37:18,241 --> 01:37:20,275
churches but never
actually thinking
1437
01:37:20,310 --> 01:37:22,310
that one a servant
who stood attached to
1438
01:37:22,345 --> 01:37:24,482
to somebody was actually
1439
01:37:24,517 --> 01:37:26,982
so that's quite an
interesting first
1440
01:37:27,017 --> 01:37:30,422
so whatever wandered
down and see what
1441
01:37:30,457 --> 01:37:33,435
was in time for
sure definitely over
1442
01:37:33,470 --> 01:37:37,424
here is a very
strong energy over in
1443
01:37:37,459 --> 01:37:41,379
Middleton great here
the monument energy
1444
01:37:50,413 --> 01:37:54,516
changes here here
the energy feels much
1445
01:37:54,551 --> 01:37:58,620
more recently now
I'm feeling a thing
1446
01:38:02,931 --> 01:38:07,931
sickness and fitting
presence of a woman
1447
01:38:12,068 --> 01:38:16,172
whose name is Jemima
1448
01:38:19,793 --> 01:38:24,120
and surname is
something like baby a
1449
01:38:24,155 --> 01:38:28,448
wife something similar
to that maybe day
1450
01:38:36,034 --> 01:38:38,999
it just feels
tremendous sickness I'm
1451
01:38:39,034 --> 01:38:41,689
not sure whether this
lady died here or
1452
01:38:41,724 --> 01:38:44,775
whether some terrible
event won't act
1453
01:38:44,810 --> 01:38:46,973
happened here 17th
century is the period
1454
01:38:47,008 --> 01:38:50,555
that I'm picking up
for this particular
1455
01:38:50,590 --> 01:38:54,103
person a tremendous
just a sickness and
1456
01:38:57,034 --> 01:39:02,068
sadness but nothing
more it's really
1457
01:39:04,862 --> 01:39:09,862
strange spirit many
who are still here
1458
01:39:23,586 --> 01:39:26,034
in spirit
1459
01:39:36,862 --> 01:39:40,172
that's strange
1460
01:39:41,310 --> 01:39:43,620
can't see what's
actually lonely it's a
1461
01:39:43,655 --> 01:39:45,931
plate at the very
spot where I'm sitting
1462
01:39:45,966 --> 01:39:50,586
this energy okay that of the
1463
01:39:50,621 --> 01:39:54,655
churchwarden mm-hmm
1464
01:39:55,827 --> 01:39:59,189
now what I'm actually
thinking out here
1465
01:39:59,224 --> 01:40:02,551
I wasn't to say a
very protective energy
1466
01:40:07,241 --> 01:40:10,654
of somebody and
this is perhaps more
1467
01:40:10,689 --> 01:40:14,068
recent probably about
60 or 70 years ago
1468
01:40:15,793 --> 01:40:19,930
quite a slim man
quite elderly with
1469
01:40:19,965 --> 01:40:23,913
mustache very neatly
trimmed almost
1470
01:40:23,948 --> 01:40:28,387
military wearing a
checkered suit plain
1471
01:40:28,422 --> 01:40:32,827
shirts and brown tie
and it's almost as
1472
01:40:34,000 --> 01:40:35,724
though he is still
here part of the
1473
01:40:35,759 --> 01:40:37,448
congregation part of
the church looking
1474
01:40:37,483 --> 01:40:40,138
after this building
although this
1475
01:40:40,173 --> 01:40:43,000
building is it were
should we say has
1476
01:40:43,035 --> 01:40:45,810
been abandoned by
those of the living
1477
01:40:45,845 --> 01:40:48,491
clothes in spirit
are still very much
1478
01:40:48,526 --> 01:40:51,137
connected to this
beautiful building and
1479
01:40:51,172 --> 01:40:53,396
that is evidenced
by the amount of
1480
01:40:53,431 --> 01:40:56,060
energy that I'm
now feeling as I'm
1481
01:40:56,095 --> 01:40:58,306
walking around what
are we going to do
1482
01:40:58,341 --> 01:41:00,773
is just follow all
the way around to the
1483
01:41:00,808 --> 01:41:03,206
other side and then
we're going to have
1484
01:41:03,241 --> 01:41:04,965
sit down and see
if we can pick up
1485
01:41:05,000 --> 01:41:09,344
anything or any EVP perhaps
1486
01:41:11,931 --> 01:41:16,086
here very strong
very strong energy
1487
01:41:16,121 --> 01:41:20,241
presence might almost
have a spike here
1488
01:41:25,000 --> 01:41:29,896
I'm feeling quite
well I headed but that
1489
01:41:29,931 --> 01:41:31,723
only headedness I can't actually
1490
01:41:31,758 --> 01:41:34,499
associate to a
particular person this
1491
01:41:34,534 --> 01:41:38,077
almost like a well
of energy here it's
1492
01:41:38,112 --> 01:41:40,883
almost like a core
energy area which I
1493
01:41:40,918 --> 01:41:43,579
would say is the
center of the spiritual
1494
01:41:43,614 --> 01:41:46,241
center of this
church it's very very
1495
01:41:46,276 --> 01:41:48,862
strong here
1496
01:42:15,482 --> 01:42:18,517
just briefly
literally professional
1497
01:42:18,552 --> 01:42:19,792
certainty
1498
01:42:19,827 --> 01:42:22,741
I saw a men in dark
clothing that's all
1499
01:42:22,776 --> 01:42:25,474
I can describe I
just saw this dark
1500
01:42:25,509 --> 01:42:28,064
figure which was
sat here and he was
1501
01:42:28,099 --> 01:42:31,721
bent over slightly
as though he was at
1502
01:42:31,756 --> 01:42:35,344
prayer or in quiet
contemplation and
1503
01:42:35,379 --> 01:42:36,689
just for a second
1504
01:42:36,724 --> 01:42:39,913
he remained invisible
to me and then
1505
01:42:39,948 --> 01:42:43,103
quickly disappeared
and he's personally
1506
01:42:43,138 --> 01:42:46,293
mr. Thomas that's
the problem with
1507
01:42:46,328 --> 01:42:49,413
energy and a problem with what I
1508
01:42:49,448 --> 01:42:51,396
actually do is that
sometimes when you
1509
01:42:51,431 --> 01:42:53,439
wander into a building
they jump at you
1510
01:42:53,474 --> 01:42:55,961
telling you much more
about who they are
1511
01:42:55,996 --> 01:42:58,325
on their lives and
sometimes you pick up
1512
01:42:58,360 --> 01:43:00,662
absolutely nothing
or on this occasion
1513
01:43:00,697 --> 01:43:02,930
you just have
little flashbacks to
1514
01:43:02,965 --> 01:43:05,672
particular persons
or individuals but a
1515
01:43:05,707 --> 01:43:08,456
collective energy in
this church is very
1516
01:43:08,491 --> 01:43:11,124
very powerful I can
imagine that this
1517
01:43:11,159 --> 01:43:13,769
building at night
would be very active
1518
01:43:13,804 --> 01:43:16,344
and it's such a
quiet and tranquil
1519
01:43:16,379 --> 01:43:18,551
building considering
or only a few miles
1520
01:43:18,586 --> 01:43:20,724
from Stansted Airport
which is which is
1521
01:43:20,759 --> 01:43:23,189
very very strange
1522
01:43:23,224 --> 01:43:25,620
once you're up here
1523
01:43:31,551 --> 01:43:36,448
mmm-hmm pretty that's
the story this is
1524
01:43:39,793 --> 01:43:40,930
all car
1525
01:43:40,965 --> 01:43:43,103
I think it's cardboard
as its tone okay
1526
01:43:43,138 --> 01:43:46,551
where is actual stone this is an
1527
01:43:46,586 --> 01:43:49,672
absolutely exquisite
piece of artwork
1528
01:43:49,707 --> 01:43:52,801
it's beautifully
carved and there's a
1529
01:43:52,836 --> 01:43:56,486
history to Salisbury
and she died in
1530
01:43:56,521 --> 01:44:00,708
1614 there's a funny
smell here up and
1531
01:44:00,743 --> 01:44:05,302
smell fish we hadn't
lived yeah there
1532
01:44:05,337 --> 01:44:09,862
you pick up but I'm
not actually feeling
1533
01:44:11,034 --> 01:44:12,741
anything from her
at all and of course
1534
01:44:12,776 --> 01:44:15,336
she would be very
somewhere in the floor
1535
01:44:15,371 --> 01:44:17,896
mm-hmm and there's
also black up here
1536
01:44:17,931 --> 01:44:19,102
mm-hmm
1537
01:44:19,137 --> 01:44:23,793
to a Julia Sarah
Hayfield I can hear
1538
01:44:27,724 --> 01:44:30,637
talking the the core
area as I said was
1539
01:44:30,672 --> 01:44:34,594
down at the bottom
so I want to go back
1540
01:44:34,629 --> 01:44:38,517
down really serious
any persons of this
1541
01:44:42,137 --> 01:44:45,258
church we come in
what fine piece will
1542
01:44:45,293 --> 01:44:48,267
be no armor offense
we just wish to make
1543
01:44:48,302 --> 01:44:50,651
friendly a peaceful
contact if there's
1544
01:44:50,686 --> 01:44:53,549
anything that anybody
would like to say
1545
01:44:53,584 --> 01:44:56,292
that you say so now
please as we sit in
1546
01:44:56,327 --> 01:44:59,000
quiet contemplation
and admiration of
1547
01:44:59,035 --> 01:45:01,931
this beautiful building
1548
01:45:20,310 --> 01:45:22,189
please could you give
me a sign of your
1549
01:45:22,224 --> 01:45:24,068
presence there's
somebody here with us
1550
01:45:24,103 --> 01:45:26,310
man
1551
01:45:40,034 --> 01:45:43,793
measuring around it
1552
01:46:03,689 --> 01:46:05,793
please give us a
mutation in your
1553
01:46:05,828 --> 01:46:08,172
present
1554
01:46:38,517 --> 01:46:43,482
article article sling article
1555
01:46:51,241 --> 01:46:55,103
you tell me you're
sending a face
1556
01:47:05,413 --> 01:47:10,379
sorry my old dog
Donaldson where's your
1557
01:47:15,965 --> 01:47:19,000
connection here please
1558
01:47:23,344 --> 01:47:26,465
and the impression
is this person a
1559
01:47:26,500 --> 01:47:29,586
parishioner who
wants to know what we
1560
01:47:29,621 --> 01:47:34,137
here what we're doing a kind of
1561
01:47:34,172 --> 01:47:37,586
spiritual curiosity
1562
01:47:51,655 --> 01:47:56,172
I definitely heard
noises like a chair
1563
01:48:04,068 --> 01:48:07,206
no I think it's
1564
01:48:07,241 --> 01:48:09,793
but I
1565
01:48:10,931 --> 01:48:13,293
just see the flash
across there you know
1566
01:48:13,328 --> 01:48:15,474
where that's common
to chair is just so
1567
01:48:15,509 --> 01:48:17,620
way before like done
across the back of
1568
01:48:17,655 --> 01:48:18,896
it
1569
01:48:18,931 --> 01:48:22,000
the same frame can
you come closer
1570
01:48:22,035 --> 01:48:24,413
please
1571
01:48:26,689 --> 01:48:31,482
now now standing while I fly out
1572
01:48:33,862 --> 01:48:38,448
actually it's a woman this lady
1573
01:48:39,896 --> 01:48:43,793
yeah you can take that yeah
1574
01:48:44,931 --> 01:48:46,879
yeah it was very
very faint and they
1575
01:48:46,914 --> 01:48:50,353
just moved from the
chair across the
1576
01:48:50,388 --> 01:48:53,793
faculty there so
those of you watching
1577
01:48:54,965 --> 01:48:58,241
there is a display
of the flowers near
1578
01:48:58,276 --> 01:49:02,379
what looks to be a
Dutch carved chair of
1579
01:49:02,414 --> 01:49:06,482
the 17th century and
I saw a very great
1580
01:49:07,689 --> 01:49:09,396
shadow of mist to
move across the back
1581
01:49:09,431 --> 01:49:11,767
very things across
the back of the chair
1582
01:49:11,802 --> 01:49:14,263
and then onto the
flower display and
1583
01:49:14,298 --> 01:49:17,993
Mary's also you
picked it up from the
1584
01:49:18,028 --> 01:49:21,689
clown Sydney yeah so
that was definitely
1585
01:49:25,000 --> 01:49:30,000
yeah so we're being
watched and I have
1586
01:49:31,379 --> 01:49:33,620
suddenly filled with
lips there is she
1587
01:49:33,655 --> 01:49:37,241
was saying certain
curiosity for us
1588
01:49:37,276 --> 01:49:40,827
being here Mary and
I then went to the
1589
01:49:51,862 --> 01:49:55,551
flower display where
we earlier saw the
1590
01:49:55,586 --> 01:49:59,241
mist yeah and it went
down it went down
1591
01:50:05,965 --> 01:50:09,568
those leaves and if
you go to that chair
1592
01:50:09,603 --> 01:50:12,491
that's where I
actually saw when this
1593
01:50:12,526 --> 01:50:16,435
first appear actually
went across that
1594
01:50:16,470 --> 01:50:20,344
the back of the
route that chair yeah
1595
01:50:23,655 --> 01:50:26,327
just know it just
melted away and it was
1596
01:50:26,362 --> 01:50:28,818
just my curiosity and
I felt that it was
1597
01:50:28,853 --> 01:50:31,275
there for a couple
of well a few seconds
1598
01:50:31,310 --> 01:50:34,827
before it decided to disappear
1599
01:50:36,689 --> 01:50:39,568
it's so strange isn't
it it is very dark
1600
01:50:39,603 --> 01:50:42,491
we've actually got
a light on at the
1601
01:50:42,526 --> 01:50:45,379
moment to to make
sure that we get as
1602
01:50:45,414 --> 01:50:50,344
much detail as we
can
123305
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