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These are the user uploaded subtitles that are being translated: 1 00:00:57,068 --> 00:01:00,016 and good day to you today I've traveled 2 00:01:00,051 --> 00:01:02,904 out into the deepest Suffolk to the 3 00:01:02,939 --> 00:01:05,917 small hamlet of showand to a very 4 00:01:05,952 --> 00:01:09,407 unusual church throat chapel which is 5 00:01:09,442 --> 00:01:13,100 King Charles the martyr church it's only 6 00:01:13,135 --> 00:01:16,601 one of five in England dedicated to the 7 00:01:16,636 --> 00:01:20,007 memory of King Charles first and what a 8 00:01:20,042 --> 00:01:23,089 lovely church is very plain very simple 9 00:01:23,124 --> 00:01:27,010 it's known as a done native Church in 10 00:01:27,045 --> 00:01:30,970 short there existed here until 1646 a 11 00:01:31,005 --> 00:01:34,896 medieval church which was in ruins as a 12 00:01:34,931 --> 00:01:37,431 result of the Reformation a local 13 00:01:37,466 --> 00:01:39,896 landowner a man believed as Thomas 14 00:01:39,931 --> 00:01:43,465 Crocky decided to rebuild the church and 15 00:01:43,500 --> 00:01:46,353 dedicated to the memory of the king who 16 00:01:46,388 --> 00:01:49,206 as many of students of history will know 17 00:01:49,241 --> 00:01:51,551 wasn't extremely unpopular King and 18 00:01:51,586 --> 00:01:54,051 particularly so with Parliament and 19 00:01:54,086 --> 00:01:56,905 certainly autocratic in his role and 20 00:01:56,940 --> 00:01:59,724 eventually the English grew tired of him 21 00:01:59,759 --> 00:02:02,810 and he was publicly executed so for 22 00:02:02,845 --> 00:02:05,732 Thomas crock Lee during the period of 23 00:02:05,767 --> 00:02:08,504 the English Civil War to dedicate this 24 00:02:08,539 --> 00:02:11,269 church to King Charles the first is 25 00:02:11,304 --> 00:02:14,514 quite an amazing feat which he managed 26 00:02:14,549 --> 00:02:17,360 to get away with unfortunately by 1659 27 00:02:17,395 --> 00:02:20,542 Thomas crop Lee had died and actually 28 00:02:20,577 --> 00:02:23,167 missed the return of royal patronage in 29 00:02:23,202 --> 00:02:25,514 the form of King Charles a second who 30 00:02:25,549 --> 00:02:27,946 was invited from France to take the 31 00:02:27,981 --> 00:02:30,490 front of England but this doe native 32 00:02:30,525 --> 00:02:33,124 Chapel was survived by the beneficiaries 33 00:02:33,159 --> 00:02:36,027 of local landowners and I believe in 34 00:02:36,062 --> 00:02:38,479 1767 further work was carried out on to 35 00:02:38,514 --> 00:02:41,567 the church and particularly so with the 36 00:02:41,602 --> 00:02:44,852 front porch which was added then so what 37 00:02:44,887 --> 00:02:47,477 we have is a collection basically of 38 00:02:47,512 --> 00:02:49,893 three different styles of architecture 39 00:02:49,928 --> 00:02:52,275 which are brought together into this one 40 00:02:52,310 --> 00:02:54,378 building is early as 41 00:02:54,413 --> 00:02:57,447 in the 14th century to the 17th century 42 00:02:57,482 --> 00:03:00,620 when the church was rebuilt from ruin 43 00:03:00,655 --> 00:03:03,672 and to further improvements in the 18th 44 00:03:03,707 --> 00:03:06,405 century and the church this day still 45 00:03:06,440 --> 00:03:09,513 stands and is still useful Christian 46 00:03:09,548 --> 00:03:12,032 worship and I find holding experience 47 00:03:12,067 --> 00:03:14,517 being here and particularly so in such a 48 00:03:14,552 --> 00:03:17,551 rare Church quite fascinating and 49 00:03:17,586 --> 00:03:20,172 looking around being I could admire the 50 00:03:20,207 --> 00:03:23,448 Georgian architecture which is fits a 51 00:03:23,483 --> 00:03:26,500 particular style that I'm fond of and to 52 00:03:26,535 --> 00:03:29,715 see the box pews and the triple pulpit 53 00:03:29,750 --> 00:03:32,616 and the general layout and ambience with 54 00:03:32,651 --> 00:03:35,515 the pastel colors have been used inside 55 00:03:35,550 --> 00:03:38,016 this building is simply something to 56 00:03:38,051 --> 00:03:40,922 behold and for those of you that live 57 00:03:40,957 --> 00:03:43,668 further afield it is a place that is 58 00:03:43,703 --> 00:03:46,379 worth visiting should you ever get the 59 00:03:46,414 --> 00:03:49,137 opportunity to come here well I'm 60 00:03:49,172 --> 00:03:52,379 actually standing here I'm just glancing 61 00:03:52,414 --> 00:03:56,120 across on the right-hand side of the 62 00:03:56,155 --> 00:03:59,715 nave going towards the chancel there is 63 00:03:59,750 --> 00:04:03,495 a wooden block with three pegs on it 64 00:04:03,530 --> 00:04:06,747 those three pegs are actually for the 65 00:04:06,782 --> 00:04:09,649 Georgians to hang there weeks on so they 66 00:04:09,684 --> 00:04:12,428 were satya and a particularly hot day a 67 00:04:12,463 --> 00:04:14,955 very hot servant they would take off 68 00:04:14,990 --> 00:04:17,684 their wigs and they would hang them from 69 00:04:17,719 --> 00:04:21,135 those wooden pegs how unusual is that 70 00:04:21,170 --> 00:04:24,240 and still here one hoping to do now is 71 00:04:24,275 --> 00:04:27,310 to introduce you more into the rest of 72 00:04:27,345 --> 00:04:29,447 the church and have a wander down 73 00:04:29,482 --> 00:04:32,482 towards the chancel and I hope you can 74 00:04:32,517 --> 00:04:35,068 join me there 75 00:04:45,758 --> 00:04:48,827 just lovely stunning inside this box pew 76 00:04:48,862 --> 00:04:52,086 anyway what we have here as you can see 77 00:04:52,121 --> 00:04:54,888 is the top part of an arch probably a 78 00:04:54,923 --> 00:04:57,461 window or perhaps a small doorway for 79 00:04:57,496 --> 00:04:59,834 some purpose which obviously has been 80 00:04:59,869 --> 00:05:01,917 filled in and the plaster over the 81 00:05:01,952 --> 00:05:03,930 centuries because of dampness has 82 00:05:03,965 --> 00:05:06,672 probably caused it to fall away exposing 83 00:05:06,707 --> 00:05:09,181 the rough caught underneath which gives 84 00:05:09,216 --> 00:05:12,883 you some idea of how this church was 85 00:05:12,918 --> 00:05:16,551 constructed I wonder what other prizes a 86 00:05:17,793 --> 00:05:20,068 way to restore as in 90 years though 87 00:05:20,103 --> 00:05:22,568 actually hidden underneath the plaster 88 00:05:22,603 --> 00:05:25,034 of the existing church but anyway I 89 00:05:25,069 --> 00:05:26,206 digress 90 00:05:26,241 --> 00:05:28,982 isn't it wonderful the fact that you can 91 00:05:29,017 --> 00:05:31,767 see it the fact that it's here the last 92 00:05:31,802 --> 00:05:35,642 vestige of the 14th century and here it 93 00:05:35,677 --> 00:05:39,482 is what I particularly love which is 94 00:05:45,724 --> 00:05:47,810 something that perhaps isn't noted by 95 00:05:47,845 --> 00:05:50,612 many people when coming into a church 96 00:05:50,647 --> 00:05:53,379 here we have the aisle and on this side 97 00:05:53,414 --> 00:05:56,120 we have the chancel but before the 98 00:05:56,155 --> 00:05:59,060 chancel this is not an altar gate is a 99 00:05:59,095 --> 00:06:01,702 gate and the purpose of which and you 100 00:06:01,737 --> 00:06:04,661 can tell by the narrow ballast ballast 101 00:06:04,696 --> 00:06:07,675 rods is the purpose is to stop dogs from 102 00:06:07,710 --> 00:06:10,803 actually wandering into the otter and 103 00:06:10,838 --> 00:06:13,677 chancel area so one can assume centuries 104 00:06:13,712 --> 00:06:16,856 ago when people came here to worship 105 00:06:16,891 --> 00:06:19,965 they brought with them their pets 106 00:06:20,000 --> 00:06:23,396 probably sent inside these Box pews you 107 00:06:23,431 --> 00:06:26,422 can imagine the dogs barking the babies 108 00:06:26,457 --> 00:06:29,383 screaming their heads off it must have 109 00:06:29,418 --> 00:06:31,777 been quite a community affair here but 110 00:06:31,812 --> 00:06:35,457 they thought it necessary at some point 111 00:06:35,492 --> 00:06:39,103 to incorporate this round gate so it's 112 00:06:40,275 --> 00:06:42,551 quite an unusual find and quite welcomed 113 00:06:42,586 --> 00:06:45,775 because it tells you just a little bit 114 00:06:45,810 --> 00:06:49,042 more about the history of this one 115 00:06:49,077 --> 00:06:52,240 Chappell it's wonderful isn't it 116 00:06:52,275 --> 00:06:57,241 that's wonderful it's quite interesting 117 00:07:02,103 --> 00:07:05,120 standing inside the chancel there are a 118 00:07:05,155 --> 00:07:07,749 number of grey plates markers two people 119 00:07:07,784 --> 00:07:11,512 that have lived in the community and 120 00:07:11,547 --> 00:07:15,241 there are commemorative plates carved in 121 00:07:16,413 --> 00:07:18,965 memory of Thomas crop leaf the man that 122 00:07:19,000 --> 00:07:23,965 saved this church I wonder if mr. 123 00:07:25,068 --> 00:07:28,120 crappie is still keeping a watchful eye 124 00:07:28,155 --> 00:07:31,163 over the church and the parishioners 125 00:07:31,198 --> 00:07:34,288 because the church is existence here is 126 00:07:34,323 --> 00:07:37,402 quite perilous in some degree it is 127 00:07:37,437 --> 00:07:40,166 miles from any large settlement of 128 00:07:40,201 --> 00:07:42,861 humans sits in a very small country 129 00:07:42,896 --> 00:07:45,344 Hamlet you just get the odd vehicle that 130 00:07:45,379 --> 00:07:47,793 rolls pastan to be honest it's quite 131 00:07:47,828 --> 00:07:49,896 easy for people to come here and 132 00:07:49,931 --> 00:07:52,758 actually miss the church to drive home I 133 00:07:52,793 --> 00:07:55,448 was lucky today I was able to spot it as 134 00:07:55,483 --> 00:07:58,103 soon as I've got here and what a lovely 135 00:07:58,138 --> 00:08:03,137 building it is what a beautiful 136 00:08:04,344 --> 00:08:07,775 atmosphere that's here it's very light 137 00:08:07,810 --> 00:08:11,206 very Airy not at all aggressive or on 138 00:08:11,241 --> 00:08:12,344 edge 139 00:08:12,379 --> 00:08:16,241 just a light pleasantry here we actually 140 00:08:16,276 --> 00:08:19,706 have a woven cloth screen or covering 141 00:08:19,741 --> 00:08:22,577 and it actually goes all the way 1/2 142 00:08:22,612 --> 00:08:25,668 level around the walls up to the altar 143 00:08:25,703 --> 00:08:29,058 and it's crested by these beautifully 144 00:08:29,093 --> 00:08:32,339 carved and quite sharply pointed rather 145 00:08:32,374 --> 00:08:35,221 and what an attractive piece it is and 146 00:08:35,256 --> 00:08:39,162 again something that you wouldn't expect 147 00:08:39,197 --> 00:08:43,064 to find inside a church certainly not a 148 00:08:43,099 --> 00:08:47,515 present church keeping you too rather 149 00:08:47,550 --> 00:08:51,931 restrained less flamboyant styling we 150 00:08:52,517 --> 00:08:53,792 have something 151 00:08:53,827 --> 00:08:56,051 that kind of riches outdoor bit further 152 00:08:56,086 --> 00:08:57,956 is trying to share something a little 153 00:08:57,991 --> 00:09:00,564 bit more than what you would expect to 154 00:09:00,599 --> 00:09:04,351 find inside the church and here it is 155 00:09:04,386 --> 00:09:08,103 it's just wonderful wasn't there I'm 156 00:09:09,310 --> 00:09:11,258 actually going to stand in the chance 157 00:09:11,293 --> 00:09:13,870 from now to see if I can actually touch 158 00:09:13,905 --> 00:09:16,448 base with any type of spiritual behavior 159 00:09:16,483 --> 00:09:19,862 let's have a look 160 00:09:23,172 --> 00:09:28,137 the atmosphere here is light Pleasant 161 00:09:29,241 --> 00:09:32,689 always a good audience I find in most 162 00:09:32,724 --> 00:09:36,137 churches may not be the wealthy Church 163 00:09:38,931 --> 00:09:42,189 but it's certainly one that's been 164 00:09:42,224 --> 00:09:45,448 greatly enjoyed over the centuries I 165 00:09:49,862 --> 00:09:52,862 just going to have disappearing let's 166 00:09:52,897 --> 00:09:55,431 see we're gonna get any response as you 167 00:09:55,466 --> 00:09:57,930 can hear it's definitely quite here 168 00:09:57,965 --> 00:10:01,448 there's no air ball flying over and just 169 00:10:01,483 --> 00:10:04,758 the odd car that just happens packed by 170 00:10:04,793 --> 00:10:08,896 mistake to drive past it's out in the 171 00:10:08,931 --> 00:10:13,000 middle of nowhere I come here in love I 172 00:10:17,482 --> 00:10:19,309 in peace I mean no harm 173 00:10:19,344 --> 00:10:22,430 disrespect I just wish to make peaceful 174 00:10:22,465 --> 00:10:26,370 and friendly contact with any spiritual 175 00:10:26,405 --> 00:10:30,275 presences within this beautiful church 176 00:10:31,482 --> 00:10:34,172 can anyone give me an indication clear 177 00:10:34,207 --> 00:10:37,517 that their presence here 178 00:10:55,482 --> 00:10:58,827 okay I'm feeling the presence of a past 179 00:10:58,862 --> 00:11:02,999 I believe it to be this person to be a 180 00:11:03,034 --> 00:11:07,137 past priest probably going back to the 181 00:11:10,310 --> 00:11:14,292 latter part the 1830 part of 19th 182 00:11:14,327 --> 00:11:18,275 century this man is probably in his 183 00:11:19,448 --> 00:11:22,396 sixties is quite bald it's got a lot of 184 00:11:22,431 --> 00:11:25,232 gray hair either side over his is quite 185 00:11:25,267 --> 00:11:28,805 scruffy in a way really not what one 186 00:11:28,840 --> 00:11:32,109 would expect from a priest but he's a 187 00:11:32,144 --> 00:11:35,379 very jovial person big smiling face 188 00:11:35,414 --> 00:11:38,378 wearing round 189 00:11:38,413 --> 00:11:41,586 Bryn's glasses very thin wire framed 190 00:11:41,621 --> 00:11:44,172 glasses 191 00:11:54,931 --> 00:11:59,931 he's teeth appear to be stained I can't 192 00:12:01,206 --> 00:12:02,465 honestly tell you why I'm saying that 193 00:12:02,500 --> 00:12:03,724 I'm thinking that that's why I'm picking 194 00:12:03,759 --> 00:12:05,965 up 195 00:12:32,068 --> 00:12:37,034 I can say that this man I believe his 196 00:12:38,206 --> 00:12:42,758 first thing was James a very kindly 197 00:12:44,275 --> 00:12:48,344 cheery kind of fellow I see him with a 198 00:12:48,379 --> 00:12:53,310 big smile very kind very positive 199 00:12:54,724 --> 00:12:58,896 imagery of this person 200 00:13:10,206 --> 00:13:14,309 and as I'm looking at these box pews now 201 00:13:14,344 --> 00:13:18,327 I'm seeing a huddled mass inside each of 202 00:13:18,362 --> 00:13:22,146 the sections with a head down deep so 203 00:13:22,181 --> 00:13:25,693 all I'm actually seeing from here is 204 00:13:25,728 --> 00:13:29,950 just the tops of their heads as had been 205 00:13:29,985 --> 00:13:34,172 offering prayer and I imagine the chaos 206 00:13:37,620 --> 00:13:40,775 in here on a Sunday sermon and of course 207 00:13:40,810 --> 00:13:43,439 with the knowledge and the fact that 208 00:13:43,474 --> 00:13:46,254 Doc's used to come into this church and 209 00:13:46,289 --> 00:13:48,403 were a persistent problem and the fact 210 00:13:48,438 --> 00:13:50,517 that families would have come with their 211 00:13:50,552 --> 00:13:53,896 children and babies Wow 212 00:13:53,931 --> 00:13:56,172 it's almost like a circus atmosphere 213 00:13:56,207 --> 00:13:59,827 here people coming going people chatting 214 00:13:59,862 --> 00:14:03,448 to each other during the sermon and yet 215 00:14:04,517 --> 00:14:08,758 all perfectly acceptable it is strange 216 00:14:12,344 --> 00:14:14,965 when you wander into these places that 217 00:14:15,000 --> 00:14:18,775 you've never visited previously in your 218 00:14:18,810 --> 00:14:22,551 life then you're imbued this history I'm 219 00:14:26,000 --> 00:14:29,017 going to stand quietly in the silence 220 00:14:29,052 --> 00:14:31,612 and see what happens could you give me a 221 00:14:31,647 --> 00:14:35,392 sign please could you make a noise could 222 00:14:35,427 --> 00:14:39,137 you touch something could you give an 223 00:14:42,172 --> 00:14:46,172 indication of your presence please 224 00:15:14,517 --> 00:15:17,206 the person I'm having with this man is 225 00:15:17,241 --> 00:15:19,896 just edging around here just doing his 226 00:15:19,931 --> 00:15:24,896 daily chores doesn't seem to be a 227 00:15:26,068 --> 00:15:27,689 connection between him and he the realm 228 00:15:27,724 --> 00:15:32,689 and myself in this time almost a 229 00:15:35,137 --> 00:15:38,655 residual energy as it were 230 00:15:44,413 --> 00:15:47,861 my particular one I'm standing here 231 00:15:47,896 --> 00:15:50,810 looking back now into the nave or the 232 00:15:50,845 --> 00:15:54,767 appearance hanging from the rafters of 233 00:15:54,802 --> 00:15:58,689 three oil Victorian almost no less sadly 234 00:15:59,965 --> 00:16:02,448 converted to electricity because one can 235 00:16:02,483 --> 00:16:04,982 imagine what it must have been like in 236 00:16:05,017 --> 00:16:07,784 the old days before electricity to see 237 00:16:07,819 --> 00:16:10,551 them lit at night but anyway they're 238 00:16:10,586 --> 00:16:11,758 here 239 00:16:11,793 --> 00:16:16,206 and they had a certain cultural identity 240 00:16:19,793 --> 00:16:23,793 to this church as a family Church a 241 00:16:23,828 --> 00:16:27,793 rural family church and she's standing 242 00:16:28,965 --> 00:16:31,172 here of course I'm looking back towards 243 00:16:31,207 --> 00:16:33,327 what with the beam where the organ is 244 00:16:33,362 --> 00:16:35,974 and that's something I need to touch on 245 00:16:36,009 --> 00:16:39,487 with you very shortly but the organ is 246 00:16:39,522 --> 00:16:42,965 the role crest of King Charles the first 247 00:16:43,000 --> 00:16:46,413 they must be as rare as hen's teeth 248 00:16:46,448 --> 00:16:49,827 other than the five churches that we 249 00:16:49,862 --> 00:16:52,309 know about there cannot be many 250 00:16:52,344 --> 00:16:56,137 representations of Charles's coat of 251 00:16:56,172 --> 00:16:59,931 arms anywhere else in the United Kingdom 252 00:17:02,689 --> 00:17:05,517 it's absolutely splendid it's just 253 00:17:05,552 --> 00:17:08,965 wonderful being here 254 00:17:17,931 --> 00:17:21,120 I'm feeling a little bit sick now I 255 00:17:21,155 --> 00:17:24,310 don't know why I am a little bit 256 00:17:24,345 --> 00:17:26,586 nauseous 257 00:17:27,793 --> 00:17:32,103 well can you stand back please I don't 258 00:17:35,482 --> 00:17:36,723 know who this is 259 00:17:36,758 --> 00:17:38,999 it's not that man that I picked up 260 00:17:39,034 --> 00:17:44,000 earlier I'm feeling very windy should we 261 00:17:50,000 --> 00:17:55,000 say just easing away now which is over 262 00:17:57,862 --> 00:18:02,896 whelmed by war or sickness I mean what 263 00:18:04,551 --> 00:18:06,913 can imagine you see when we look back 264 00:18:06,948 --> 00:18:09,560 into history most families were large 265 00:18:09,595 --> 00:18:12,297 incredibly large ain't knowing children 266 00:18:12,332 --> 00:18:14,700 and the reason for that was simply that 267 00:18:14,735 --> 00:18:17,033 because of the lack of medical care 268 00:18:17,068 --> 00:18:19,896 available at that period of history many 269 00:18:19,931 --> 00:18:22,965 many people died in their development 270 00:18:23,000 --> 00:18:26,758 from many of course then actually rich 271 00:18:26,793 --> 00:18:30,327 beyond their childhood so there was a 272 00:18:30,362 --> 00:18:33,456 necessity to have as big as families as 273 00:18:33,491 --> 00:18:36,659 a possible and a hope that one of them 274 00:18:36,694 --> 00:18:39,484 would survive the majority of course 275 00:18:39,519 --> 00:18:42,240 would pass away being prescribed as 276 00:18:42,275 --> 00:18:45,447 dying from consumption but there were an 277 00:18:45,482 --> 00:18:48,620 array of diseases which were incurable 278 00:18:48,655 --> 00:18:51,654 and so if you were struck with a 279 00:18:51,689 --> 00:18:54,965 life-threatening illness it was just 280 00:18:55,000 --> 00:18:57,689 literally being in the hands of God as 281 00:18:57,724 --> 00:19:00,620 to whether or not you would survive and 282 00:19:00,655 --> 00:19:03,172 if you did survive you would come here 283 00:19:03,207 --> 00:19:05,689 and you would give your things to God 284 00:19:05,724 --> 00:19:09,689 because there was nothing else 285 00:19:13,000 --> 00:19:16,396 and that feeling of nausea it kind of 286 00:19:16,431 --> 00:19:20,594 encapsulates those feelings of thoughts 287 00:19:20,629 --> 00:19:24,758 a simple plane is what this church is is 288 00:19:29,103 --> 00:19:32,171 a very attractive Church and its 289 00:19:32,206 --> 00:19:36,275 simplicity it's why I'd like about some 290 00:19:36,310 --> 00:19:38,413 Protestant churches I find some 291 00:19:38,448 --> 00:19:40,586 traditional older Catholic churches 292 00:19:40,621 --> 00:19:42,827 particularly abroad in Italy or 293 00:19:42,862 --> 00:19:47,327 elsewhere tend to be overly aeration in 294 00:19:47,362 --> 00:19:51,793 colors and their ornamentation very very 295 00:19:51,828 --> 00:19:56,793 heavy with statues of angels and of 296 00:19:57,931 --> 00:20:01,758 saints and of famous people who were 297 00:20:01,793 --> 00:20:05,586 buried in these churches here it is kept 298 00:20:05,621 --> 00:20:09,206 to the minimum you focus upon your 299 00:20:09,241 --> 00:20:12,620 worship of God and not alluding to allow 300 00:20:12,655 --> 00:20:15,930 yourself to be sucked in by the 301 00:20:15,965 --> 00:20:18,689 decorations that were particularly 302 00:20:18,724 --> 00:20:21,517 favored in the past by the Catholic 303 00:20:21,552 --> 00:20:24,482 Church as a sign of wealth a sign of 304 00:20:24,517 --> 00:20:27,378 power and the Protestants wanted to 305 00:20:27,413 --> 00:20:31,396 evolve away from that to keep everything 306 00:20:31,431 --> 00:20:35,077 regulated plain and simple you come here 307 00:20:35,112 --> 00:20:38,176 to worship God not to avoid a statuary 308 00:20:38,211 --> 00:20:41,206 or the paintings of a gold colored 309 00:20:41,241 --> 00:20:43,896 paintwork that you find in many of those 310 00:20:43,931 --> 00:20:48,896 churches of course we should also 311 00:20:51,275 --> 00:20:53,740 remember that during the reign of the 312 00:20:53,775 --> 00:20:56,439 Catholic Church in this country there 313 00:20:56,474 --> 00:20:59,443 are many many beautiful works of art as 314 00:20:59,478 --> 00:21:02,032 of all paintings frescoes sadly of which 315 00:21:02,067 --> 00:21:04,550 of course many of long since disappeared 316 00:21:04,585 --> 00:21:07,034 following the Reformation they Weaver 317 00:21:07,069 --> 00:21:10,758 painted over or in plastered 318 00:21:11,896 --> 00:21:15,292 how unusual I've been here three hours 319 00:21:15,327 --> 00:21:18,689 and I've just heard a jet fly over 320 00:21:23,655 --> 00:21:26,102 anyway I want to share with you 321 00:21:26,137 --> 00:21:30,758 something special which is the organ and 322 00:21:30,793 --> 00:21:35,379 I'll tell you more than we get there all 323 00:21:35,414 --> 00:21:40,275 the way down towards the font is 324 00:21:40,310 --> 00:21:43,344 something which is extremely unusual 325 00:21:43,379 --> 00:21:47,017 inside any churches a triple-decker 326 00:21:47,052 --> 00:21:50,655 pulpit and this piece is quite amazing 327 00:21:50,690 --> 00:21:52,724 and if you imagine in the priests 328 00:21:52,759 --> 00:21:55,379 standing there full of fire brimstone 329 00:21:55,414 --> 00:21:58,000 and delivering the message of God to the 330 00:21:58,035 --> 00:22:01,620 heathens quite amazing 331 00:22:01,655 --> 00:22:04,137 I forgive me for my imagination I 332 00:22:04,172 --> 00:22:07,723 particularly love about this is that the 333 00:22:07,758 --> 00:22:11,206 top and middle pour pits are decorated 334 00:22:11,241 --> 00:22:14,792 with a grade a cloth rate with tassels I 335 00:22:14,827 --> 00:22:18,189 think probably at one time this may have 336 00:22:18,224 --> 00:22:21,422 been a screen which was home down by the 337 00:22:21,457 --> 00:22:24,487 sides but of course has long since gone 338 00:22:24,522 --> 00:22:27,588 it's fairly worn now but a number of the 339 00:22:27,623 --> 00:22:30,655 tassel still exists but what beautiful 340 00:22:30,690 --> 00:22:35,655 structure standing with surety 341 00:22:36,793 --> 00:22:40,258 assertiveness over over this tiny 342 00:22:40,293 --> 00:22:43,689 congregation it's just wonderful 343 00:22:43,724 --> 00:22:48,689 anyway let's go down to the font what we 344 00:22:52,551 --> 00:22:55,499 have here essentially is a 14th century 345 00:22:55,534 --> 00:22:58,448 font beautifully carved with a sprawling 346 00:22:58,483 --> 00:23:01,999 and patterning and it's cat by a 347 00:23:02,034 --> 00:23:05,413 Georgian pineapple topped covering so 348 00:23:05,448 --> 00:23:08,724 there you have the fusion between the 349 00:23:08,759 --> 00:23:11,948 14th century and 18th century merged 350 00:23:11,983 --> 00:23:14,801 together here in one piece and the only 351 00:23:14,836 --> 00:23:17,711 identifiable relic of the earlier church 352 00:23:17,746 --> 00:23:20,648 apart from that broken window that I 353 00:23:20,683 --> 00:23:23,203 showed you earlier and it's beautiful 354 00:23:23,238 --> 00:23:25,724 absolutely wonderful and it survived all 355 00:23:25,759 --> 00:23:27,654 those centuries being stood 356 00:23:27,689 --> 00:23:30,241 and he hearing noises in the background 357 00:23:30,276 --> 00:23:32,793 there are some men in the field shooting 358 00:23:32,828 --> 00:23:35,102 but this is lovely 359 00:23:35,137 --> 00:23:40,103 the real joy is the actual organ itself 360 00:23:56,862 --> 00:24:01,896 what we have here is the only one of its 361 00:24:03,068 --> 00:24:05,930 type in Suffolk it is a barrel organ it 362 00:24:05,965 --> 00:24:08,793 can play 36 different tunes and was 363 00:24:08,828 --> 00:24:13,448 installed here in the year 1820 364 00:24:14,655 --> 00:24:17,103 unfortunately I can't access the barrel 365 00:24:17,138 --> 00:24:18,275 organ to play it and I certainly 366 00:24:18,310 --> 00:24:21,120 wouldn't want to without somebody being 367 00:24:21,155 --> 00:24:23,732 present but one can imagine the sort of 368 00:24:23,767 --> 00:24:26,366 hurdy-gurdy sound of music that will be 369 00:24:26,401 --> 00:24:29,666 played out inside to the congregation 370 00:24:29,701 --> 00:24:32,384 here it's lovely isn't it absolutely 371 00:24:32,419 --> 00:24:35,140 marvelous all the pipes are here all 372 00:24:35,175 --> 00:24:39,018 properly preserved and it's in full 373 00:24:39,053 --> 00:24:42,862 working order is just amazing yes 374 00:24:45,241 --> 00:24:50,206 a lovely church why proposed to do now 375 00:24:51,379 --> 00:24:54,792 is to actually sit inside one of the box 376 00:24:54,827 --> 00:24:57,913 pews and see whether or not we can troll 377 00:24:57,948 --> 00:25:01,974 through energy in the form of EVP or 378 00:25:02,009 --> 00:25:06,000 perhaps some type of occurrence I don't 379 00:25:07,103 --> 00:25:09,913 feel anything hostile here at all just 380 00:25:09,948 --> 00:25:12,232 mild and pleasant and lovely Church and 381 00:25:12,267 --> 00:25:14,702 certainly pleased that I've actually 382 00:25:14,737 --> 00:25:18,420 made the effort to come out here today 383 00:25:18,455 --> 00:25:22,103 anyway that's come down everything 384 00:25:28,724 --> 00:25:31,741 here's on highs and that the barrel 385 00:25:31,776 --> 00:25:35,146 organ is on high the pulpit is on high 386 00:25:35,181 --> 00:25:38,090 some churches depending on their own 387 00:25:38,125 --> 00:25:40,665 religious convictions wanted to level 388 00:25:40,700 --> 00:25:43,694 the playing field so anything that 389 00:25:43,729 --> 00:25:46,778 separated the congregation from the 390 00:25:46,813 --> 00:25:49,509 otter and from the church itself was 391 00:25:49,544 --> 00:25:52,392 removed and so many of these box pews 392 00:25:52,427 --> 00:25:55,265 were ripped out in later years and in 393 00:25:55,300 --> 00:25:58,167 some churches the altar was actually 394 00:25:58,202 --> 00:26:01,342 lowered so that it could be on the same 395 00:26:01,377 --> 00:26:04,326 level as the rest of the congregation 396 00:26:04,361 --> 00:26:07,628 which perhaps was an early indication 397 00:26:07,663 --> 00:26:11,072 within the Church of an equality as such 398 00:26:11,107 --> 00:26:14,482 between the church and the common folk 399 00:26:14,517 --> 00:26:18,827 and of course the landowners 400 00:26:24,931 --> 00:26:28,448 I'm going to sit in this box here and 401 00:26:28,483 --> 00:26:32,724 hopefully draw something through which 402 00:26:32,759 --> 00:26:36,965 could be interesting I love these doors 403 00:26:47,310 --> 00:26:52,275 just being so here there is the 404 00:26:59,000 --> 00:27:03,482 impression of a woman 19th century very 405 00:27:03,517 --> 00:27:07,965 dark clothing literally from her neck 406 00:27:09,103 --> 00:27:13,258 long way down to her feet huge skirt 407 00:27:13,293 --> 00:27:17,413 dress probably a lady who lady in her 408 00:27:20,413 --> 00:27:25,379 70s quite elderly a very strongly 409 00:27:27,068 --> 00:27:30,827 weather-worn face her hands are very 410 00:27:30,862 --> 00:27:35,827 very rough opsi a lady that has 411 00:27:36,931 --> 00:27:41,103 experienced a lifetime of toil and yet 412 00:27:41,862 --> 00:27:46,000 here I can feel her 413 00:27:48,862 --> 00:27:51,344 I can see her actually tidying the 414 00:27:51,379 --> 00:27:55,103 church keeping it clean so one of the 415 00:27:55,138 --> 00:27:58,827 church helpers perhaps but she's here 416 00:28:00,379 --> 00:28:03,654 and again just like the priest 417 00:28:03,689 --> 00:28:06,861 she's completely circumstan the fact I'm 418 00:28:06,896 --> 00:28:10,034 here is it a residual energy I don't 419 00:28:10,069 --> 00:28:14,758 know why she's here 420 00:28:22,517 --> 00:28:25,741 please could you give me a sign of your 421 00:28:25,776 --> 00:28:28,215 presence could you say something could 422 00:28:28,250 --> 00:28:30,655 you give me some indication of your 423 00:28:30,690 --> 00:28:33,379 presence here 424 00:28:45,620 --> 00:28:48,344 there's a strange smell a smell of 425 00:28:48,379 --> 00:28:53,344 cooking smell of all vegetables both me 426 00:29:00,482 --> 00:29:03,120 the kind of smell that you expect on 427 00:29:03,155 --> 00:29:05,723 people's clothing if they've been 428 00:29:05,758 --> 00:29:09,068 cooking wearing the same clothes a bit 429 00:29:09,103 --> 00:29:12,189 like when people fry and fry food the 430 00:29:12,224 --> 00:29:16,232 stench of they soaks into their clothing 431 00:29:16,267 --> 00:29:20,241 and here I can smell this pot boil for 432 00:29:21,655 --> 00:29:26,620 want of a better word an old smell a 433 00:29:27,827 --> 00:29:29,103 smell that's been on someone's clothes 434 00:29:29,138 --> 00:29:34,068 for a while yes 435 00:29:41,172 --> 00:29:43,447 there's a number of strange odors 436 00:29:43,482 --> 00:29:46,775 floating around it here it's difficult 437 00:29:46,810 --> 00:29:50,068 to describe them all but they're here a 438 00:29:52,137 --> 00:29:57,103 very earthy country smell I think 439 00:30:08,000 --> 00:30:13,000 so many echoes from the past here and to 440 00:30:14,137 --> 00:30:16,378 be honest if anyone came back to his 441 00:30:16,413 --> 00:30:19,085 church from the I don't know maybe the 442 00:30:19,120 --> 00:30:21,758 19th century nothing here would look at 443 00:30:21,793 --> 00:30:26,758 miss just amazing a time capsule 444 00:30:27,620 --> 00:30:31,206 stepping back and it's here 445 00:30:38,586 --> 00:30:41,586 if I hear any noises I will report them 446 00:30:41,621 --> 00:30:44,965 I'm not hearing anything 447 00:31:01,965 --> 00:31:05,379 okay it's time for me to return back to 448 00:31:05,414 --> 00:31:08,017 Essex I really enjoyed this trip out 449 00:31:08,052 --> 00:31:10,474 here today took over an hour and a 450 00:31:10,509 --> 00:31:12,702 quarter to get here but it's certainly 451 00:31:12,737 --> 00:31:15,058 worthwhile for the isolation of this 452 00:31:15,093 --> 00:31:17,344 place simply wonderful absolutely 453 00:31:17,379 --> 00:31:22,344 wonderful anyway without much ado thank 454 00:31:23,551 --> 00:31:24,913 you for joining me today and I look 455 00:31:24,948 --> 00:31:28,094 forward again to seeing you the next 456 00:31:28,129 --> 00:31:31,241 time so until then from me to you take 457 00:33:02,896 --> 00:33:06,792 this is totally incredible an amazing 458 00:33:06,827 --> 00:33:09,758 building I'm actually at Lawrence's 459 00:33:09,793 --> 00:33:12,551 Church in the village of Broughton in 460 00:33:12,586 --> 00:33:15,275 Buckinghamshire Broughton today is a 461 00:33:15,310 --> 00:33:17,689 small part of a much larger entity which 462 00:33:17,724 --> 00:33:20,655 is the new town of Milton Keynes and 463 00:33:20,690 --> 00:33:23,586 this church was erected in the 14th and 464 00:33:23,621 --> 00:33:26,810 15th centuries and covers wall art 465 00:33:26,845 --> 00:33:29,767 dating from the 15th 16th and 17th 466 00:33:29,802 --> 00:33:32,745 centuries so effectively we're looking 467 00:33:32,780 --> 00:33:35,803 at artwork from the pre-reformation and 468 00:33:35,838 --> 00:33:38,281 post-reformation periods and what an 469 00:33:38,316 --> 00:33:40,899 incredible array of pictures we have 470 00:33:40,934 --> 00:33:43,482 here to share with you plus the ambience 471 00:33:43,517 --> 00:33:47,861 of this building in 18-49 whilst 472 00:33:47,896 --> 00:33:50,516 rebuilding the chancel to the church 473 00:33:50,551 --> 00:33:53,241 they accidentally discovered under years 474 00:33:53,276 --> 00:33:56,138 and years of whitewash some beautiful 475 00:33:56,173 --> 00:33:58,862 medieval wall paintings now before the 476 00:33:58,897 --> 00:34:01,569 Reformation of the church many people 477 00:34:01,604 --> 00:34:04,370 were peasants they were unable to read 478 00:34:04,405 --> 00:34:07,137 or write and so it was necessary for the 479 00:34:07,172 --> 00:34:09,585 church to paint vivid religious 480 00:34:09,620 --> 00:34:13,241 descriptions to keep the worshipers and 481 00:34:13,276 --> 00:34:16,396 congregation in order nobody today knows 482 00:34:16,431 --> 00:34:19,698 who these artists were but there were 483 00:34:19,733 --> 00:34:22,556 clear reminder of times past in a very 484 00:34:22,591 --> 00:34:25,379 harsh and cruel world and that is the 485 00:34:25,414 --> 00:34:28,310 world of the medieval after the 486 00:34:28,345 --> 00:34:31,086 Reformation period things changed 487 00:34:31,121 --> 00:34:33,698 somewhat the original wall paintings 488 00:34:33,733 --> 00:34:36,987 were painted over and they were replaced 489 00:34:37,022 --> 00:34:40,097 by short Psalms and prayers which were 490 00:34:40,132 --> 00:34:42,824 far more subtler and gentler and really 491 00:34:42,859 --> 00:34:45,326 just to encourage and remind people of 492 00:34:45,361 --> 00:34:47,793 their loyalty and allegiance to God in 493 00:34:47,828 --> 00:34:51,102 this place of worship 494 00:34:51,137 --> 00:34:53,982 the church was declared redundant in 495 00:34:54,017 --> 00:34:56,491 1987 and was handed into the care of the 496 00:34:56,526 --> 00:34:59,090 church's conservation trust and is no 497 00:34:59,125 --> 00:35:01,655 longer used for worship and indeed today 498 00:35:01,690 --> 00:35:04,723 it is regarded more as a museum 499 00:35:04,758 --> 00:35:07,689 the building is grade 1 listed because 500 00:35:07,724 --> 00:35:10,120 of the fantastic artwork that surrounds 501 00:35:10,155 --> 00:35:12,517 you when you walk into this building and 502 00:35:12,552 --> 00:35:15,758 the ambience generated from it is 503 00:35:15,793 --> 00:35:17,585 something very special 504 00:35:17,620 --> 00:35:20,103 including the bells of the church which 505 00:35:20,138 --> 00:35:25,068 always strike on the owl the first 506 00:35:26,275 --> 00:35:27,827 painting I want to reference here today 507 00:35:27,862 --> 00:35:29,482 is actually above the North doorway as 508 00:35:29,517 --> 00:35:31,103 you come into the church you can see it 509 00:35:31,138 --> 00:35:33,413 directly in front of you in many 510 00:35:33,448 --> 00:35:36,137 churches that you go into you often find 511 00:35:36,172 --> 00:35:38,827 some Christopher as a welcoming gesture 512 00:35:38,862 --> 00:35:41,586 as you enter the church here the message 513 00:35:41,621 --> 00:35:44,638 is much more staid and much more certain 514 00:35:44,673 --> 00:35:47,888 about your future because here above the 515 00:35:47,923 --> 00:35:50,427 North doorway is judgment unfortunately 516 00:35:50,462 --> 00:35:52,931 the wall painting has been compromised 517 00:35:52,966 --> 00:35:54,827 bytes Victorian uncovering and 518 00:35:54,862 --> 00:35:57,810 repainting which makes it hard exactly 519 00:35:57,845 --> 00:36:00,508 to date and gives a scheme essential 520 00:36:00,543 --> 00:36:02,978 look the upper part of the painting has 521 00:36:03,013 --> 00:36:05,378 been lost so only the left foot and 522 00:36:05,413 --> 00:36:08,103 Rover Christ survives however many other 523 00:36:08,138 --> 00:36:10,741 details are clear wars and tales of the 524 00:36:10,776 --> 00:36:13,344 heavenly city on the left-hand side and 525 00:36:13,379 --> 00:36:15,655 we have an angel blowing the last 526 00:36:15,690 --> 00:36:18,138 trumpet to summon the dead to rise to 527 00:36:18,173 --> 00:36:20,103 come to be judged and we have an angel 528 00:36:20,138 --> 00:36:22,293 with a sword on the top right-hand 529 00:36:22,328 --> 00:36:24,957 corner which is possibly the angel of 530 00:36:24,992 --> 00:36:27,616 expulsion which guarded the door to the 531 00:36:27,651 --> 00:36:30,118 edan in the bottom center we have the 532 00:36:30,153 --> 00:36:32,586 weighing of souls with the Virgin Mary 533 00:36:32,621 --> 00:36:34,776 sheltering souls in the cloak and 534 00:36:34,811 --> 00:36:37,353 holding a huge string of prayer beads 535 00:36:37,388 --> 00:36:39,969 and some Michael holding the scouts of 536 00:36:40,004 --> 00:36:42,570 the right originally it would have been 537 00:36:42,605 --> 00:36:44,888 shown spearing the demon at his feet as 538 00:36:44,923 --> 00:36:47,720 he tried to weigh down the scout in the 539 00:36:47,755 --> 00:36:50,308 weighing of souls and what could not be 540 00:36:50,343 --> 00:36:52,981 better than the mouth of hell complete 541 00:36:53,016 --> 00:36:55,620 with sharp teeth and souls licked by 542 00:36:55,655 --> 00:36:56,965 flames 543 00:37:16,068 --> 00:37:19,568 tomorr writing on the wall is a painting 544 00:37:19,603 --> 00:37:22,594 depicting a lamentation or Peter which 545 00:37:22,629 --> 00:37:25,586 was painted in the year fourteen seventy 546 00:37:25,621 --> 00:37:29,155 and has nine wrote medieval figures 547 00:37:29,190 --> 00:37:31,991 carrying parts of Christ's body the 548 00:37:32,026 --> 00:37:34,754 painting depicts Christ in the arms of 549 00:37:34,789 --> 00:37:37,687 his mother and as you can see his right 550 00:37:37,722 --> 00:37:40,205 arm and leg are broken and mutilated the 551 00:37:40,240 --> 00:37:42,516 central scene is surrounded by the nine 552 00:37:42,551 --> 00:37:45,327 men who carry portions of the body of 553 00:37:45,362 --> 00:37:48,370 Jesus bones limbs etc one carries the 554 00:37:48,405 --> 00:37:50,943 Sacred Heart another the sacred host the 555 00:37:50,978 --> 00:37:53,351 body of Christ in the consecrated bread 556 00:37:53,386 --> 00:37:55,761 of the Eucharist at the bottom of the 557 00:37:55,796 --> 00:37:58,225 pitcher two men quarrel over a game of 558 00:37:58,260 --> 00:38:00,474 backgammon it's been suggested that one 559 00:38:00,509 --> 00:38:03,168 of the purposes of this painting was a 560 00:38:03,203 --> 00:38:05,498 warning to medieval people that they 561 00:38:05,533 --> 00:38:08,542 injured our Lord on they swore oaths 562 00:38:08,577 --> 00:38:11,702 black parts of his body so as you can 563 00:38:11,737 --> 00:38:14,868 see another example of how the church 564 00:38:14,903 --> 00:38:18,279 exerted authority across the peasantry 565 00:38:18,314 --> 00:38:21,467 so if you misbehaved Christ would be the 566 00:38:21,502 --> 00:38:24,509 one who would suffer and of course when 567 00:38:24,544 --> 00:38:27,392 you died and your soul passed on you 568 00:38:27,427 --> 00:38:30,282 would suffer you would be condemned to 569 00:38:30,317 --> 00:38:33,417 an eternity of health and not abide by 570 00:38:33,452 --> 00:38:36,122 the laws of Christ this is all fairly 571 00:38:36,157 --> 00:38:38,371 heavy stuff but for the period of 572 00:38:38,406 --> 00:38:40,375 history in which these were planted 573 00:38:40,410 --> 00:38:42,756 these were terrible times there was 574 00:38:42,791 --> 00:38:45,103 plays there was diseases all kinds of 575 00:38:45,138 --> 00:38:48,309 terrible maladies wars conflicts 576 00:38:48,344 --> 00:38:51,723 disagreements many many ways for people 577 00:38:51,758 --> 00:38:54,223 to die slow and miserable deaths and so 578 00:38:54,258 --> 00:38:56,870 the important thing that most people 579 00:38:56,905 --> 00:38:59,624 wanted was salvation at the end of this 580 00:38:59,659 --> 00:39:02,344 if they were to die having suffered such 581 00:39:02,379 --> 00:39:05,137 a terrible life 582 00:39:23,206 --> 00:39:26,137 in this depiction which is painted above 583 00:39:26,172 --> 00:39:29,068 the south doorway as you enter into the 584 00:39:29,103 --> 00:39:31,965 church isn't George riding a horse 585 00:39:32,000 --> 00:39:34,861 spearing a dragon at his feet 586 00:39:34,896 --> 00:39:37,637 unfortunately the top part of st. George 587 00:39:37,672 --> 00:39:40,387 is missing this is due to the fact that 588 00:39:40,422 --> 00:39:43,211 in the 15th century the church decided 589 00:39:43,246 --> 00:39:45,691 to lower the roof and so the top part 590 00:39:45,726 --> 00:39:48,311 which would have shown some charge his 591 00:39:48,346 --> 00:39:51,086 helmet has completely gone and so there 592 00:39:51,121 --> 00:39:53,792 are no references to that today but 593 00:39:53,827 --> 00:39:57,137 what's left there is quite remarkable to 594 00:39:57,172 --> 00:39:58,413 say the very least 595 00:39:58,448 --> 00:40:01,206 the artwork of the dragon is 596 00:40:01,241 --> 00:40:03,758 particularly intriguing very very 597 00:40:03,793 --> 00:40:07,120 beautiful as indeed other parts of the 598 00:40:07,155 --> 00:40:10,318 exposed horse and the lower parts in 599 00:40:10,353 --> 00:40:13,262 George's body and of course emblazoned 600 00:40:13,297 --> 00:40:16,172 across in George's chess is a red cross 601 00:40:16,207 --> 00:40:18,068 on a white background which 602 00:40:18,103 --> 00:40:20,844 coincidentally is also the flag of 603 00:40:20,879 --> 00:40:24,284 England and so since George became the 604 00:40:24,319 --> 00:40:27,642 patron saint of England but who was sin 605 00:40:27,677 --> 00:40:30,355 George the man the worse than jaws was 606 00:40:30,390 --> 00:40:33,729 born in Cappadocia which is now in 607 00:40:33,764 --> 00:40:36,313 Turkey in around the year to 80 AD he 608 00:40:36,348 --> 00:40:38,656 enlisted into the cavalry of the Roman 609 00:40:38,691 --> 00:40:41,397 army at the age of 17 during the reign 610 00:40:41,432 --> 00:40:43,974 of the Emperor Diocletian Diocletian 611 00:40:44,009 --> 00:40:46,297 second in command was Galeras the 612 00:40:46,332 --> 00:40:48,551 conqueror of Persia and an avid 613 00:40:48,586 --> 00:40:50,827 supporter of the pagan religion and as a 614 00:40:50,862 --> 00:40:53,241 result for the rumor the Christians were 615 00:40:53,276 --> 00:40:55,206 plotting the death of Galerius an edict 616 00:40:55,241 --> 00:40:57,551 was issued that all Christian churches 617 00:40:57,586 --> 00:41:00,448 were to be destroyed and all scriptures 618 00:41:00,483 --> 00:41:02,793 to be burnt anyone omitting to being a 619 00:41:02,828 --> 00:41:06,000 Christian would lose his rights as a 620 00:41:06,035 --> 00:41:08,724 citizen if not his life son George acted 621 00:41:08,759 --> 00:41:11,569 to limit the excesses of diocletian's 622 00:41:11,604 --> 00:41:14,474 actions it tanks the Christians he went 623 00:41:14,509 --> 00:41:16,961 to the city of Nicomedia where upon 624 00:41:16,996 --> 00:41:19,601 entering he tore down the notice of the 625 00:41:19,636 --> 00:41:22,206 Emperor's edict when he appeared before 626 00:41:22,241 --> 00:41:24,517 Diocletian it said this and George 627 00:41:24,552 --> 00:41:25,965 bravely denounced him for his 628 00:41:26,000 --> 00:41:28,551 unnecessary cruelty and injustice 629 00:41:28,586 --> 00:41:31,068 and subsequently Stan George having 630 00:41:31,103 --> 00:41:33,448 defended his faith was beheaded at nikka 631 00:41:33,483 --> 00:41:37,120 media near Lydia in Palestine on the 632 00:41:37,155 --> 00:41:40,758 23rd of April in the year 303 ad within 633 00:41:41,931 --> 00:41:43,603 the context of this wall painting the 634 00:41:43,638 --> 00:41:45,240 dragon would have been some form of 635 00:41:45,275 --> 00:41:49,068 demon and also and a more subtle message 636 00:41:49,103 --> 00:41:52,085 to the peasantry of the medieval England 637 00:41:52,120 --> 00:41:55,068 of that period it would also have been a 638 00:41:55,103 --> 00:41:58,068 warning to other faiths who did not 639 00:41:58,103 --> 00:42:01,172 conform to the teachings of Christ and 640 00:42:01,207 --> 00:42:04,241 so San Jorge as in his historic context 641 00:42:04,276 --> 00:42:06,758 of being a supporter of early 642 00:42:06,793 --> 00:42:09,655 Christianity was still defending the 643 00:42:09,690 --> 00:42:12,517 faith by vanquishing all foes that stand 644 00:42:12,552 --> 00:42:14,241 before God 645 00:42:48,344 --> 00:42:51,189 one wall painting which is seldom seen 646 00:42:51,224 --> 00:42:54,129 by the public is now actually covered by 647 00:42:54,164 --> 00:42:57,116 the organ which was placed here in 1993 648 00:42:57,151 --> 00:42:59,851 having originally stood inside the otter 649 00:42:59,886 --> 00:43:02,580 area of the church in the chancel and 650 00:43:02,615 --> 00:43:04,962 that is actually the Lord's Prayer and 651 00:43:04,997 --> 00:43:07,222 if you look very carefully above the 652 00:43:07,257 --> 00:43:09,594 pipes of the bat you can actually see 653 00:43:09,629 --> 00:43:11,728 the depictions of the lettering showing 654 00:43:11,763 --> 00:43:13,933 part of the prayers it runs down the 655 00:43:13,968 --> 00:43:16,311 wall where the rest of the prayer is 656 00:43:16,346 --> 00:43:18,604 there today I honestly can't answer but 657 00:43:18,639 --> 00:43:20,716 I understand that there is still quite 658 00:43:20,751 --> 00:43:23,823 degree of wall painting which has been 659 00:43:23,858 --> 00:43:26,463 left and what an amazing find amongst 660 00:43:26,498 --> 00:43:29,300 all the other amazing finds that I've 661 00:43:29,335 --> 00:43:32,103 discovered here today and now we move 662 00:43:32,138 --> 00:43:33,792 across to the next depicted wall 663 00:43:33,827 --> 00:43:36,568 painting which is an Eligius and st. 664 00:43:36,603 --> 00:43:39,525 Helena both have historic connections 665 00:43:39,560 --> 00:43:42,780 particularly so to the Church of Rome to 666 00:43:42,815 --> 00:43:45,717 the Catholic faith in England and also 667 00:43:45,752 --> 00:43:48,186 to the Eastern Orthodox Church as well 668 00:43:48,221 --> 00:43:50,620 as in later years perhaps to a lesser 669 00:43:50,655 --> 00:43:54,689 degree the Church of England 670 00:44:01,551 --> 00:44:05,275 as we can see certainly GEOSS is holding 671 00:44:05,310 --> 00:44:07,689 in one hand the bishops crows II or 672 00:44:07,724 --> 00:44:10,689 crook he's wearing the clothing of a 673 00:44:10,724 --> 00:44:14,206 bishop and he is raising one hand up to 674 00:44:14,241 --> 00:44:17,689 God on one hand on the staff and if you 675 00:44:17,724 --> 00:44:20,327 look very closely and particularly 676 00:44:20,362 --> 00:44:22,870 beneath the depiction you'll see a 677 00:44:22,905 --> 00:44:25,642 number of images which are painted on 678 00:44:25,677 --> 00:44:28,379 the walls which depict many implements 679 00:44:28,414 --> 00:44:30,655 and objects which were created by 680 00:44:30,690 --> 00:44:32,861 metalsmiths and metal workers and 681 00:44:32,896 --> 00:44:36,206 Goldsmith's etc because the Eligius is 682 00:44:36,241 --> 00:44:39,206 the patron saint of Goldsmith's 683 00:44:39,241 --> 00:44:41,672 and metal workers the only problem of 684 00:44:41,707 --> 00:44:44,181 course there is a monument plate across 685 00:44:44,216 --> 00:44:46,314 these depictions so we've only got a 686 00:44:46,349 --> 00:44:48,413 partial representation of what is 687 00:44:48,448 --> 00:44:50,896 actually their Eligius was an 688 00:44:50,931 --> 00:44:52,965 interesting character was an early 689 00:44:53,000 --> 00:44:55,137 Christian bishop who certainly found 690 00:44:55,172 --> 00:44:58,741 favor with a king of that period he was 691 00:44:58,776 --> 00:45:02,250 born in France in around 660 AD and very 692 00:45:02,285 --> 00:45:05,332 quickly rose to prominence and became a 693 00:45:05,367 --> 00:45:08,235 close confidant and friend of the king 694 00:45:08,270 --> 00:45:11,068 of that period certainly during his 695 00:45:11,103 --> 00:45:13,344 lifetime as a young man he was a skilled 696 00:45:13,379 --> 00:45:15,758 metalworker and was alleged to have 697 00:45:15,793 --> 00:45:18,362 created a beautiful gold throne for the 698 00:45:18,397 --> 00:45:21,526 king which obviously in noble his favor 699 00:45:21,561 --> 00:45:24,401 to the said Regent the story is that he 700 00:45:24,436 --> 00:45:27,321 came across once a horse which refused 701 00:45:27,356 --> 00:45:30,660 to be reshot by a blacksmith and the 702 00:45:30,695 --> 00:45:33,295 horse became unruly and so some Eligius 703 00:45:33,330 --> 00:45:36,165 rode the horse was possessed by demons 704 00:45:36,200 --> 00:45:38,531 and as an act of faith to his belief and 705 00:45:38,566 --> 00:45:41,058 his religion he chopped off one of the 706 00:45:41,093 --> 00:45:43,563 four legs of the horse and rishaad the 707 00:45:43,598 --> 00:45:45,799 limb and then miraculously reattached it 708 00:45:45,834 --> 00:45:48,192 back to the animal's body and the demons 709 00:45:48,227 --> 00:45:50,768 were gone and the animal returned to 710 00:45:50,803 --> 00:45:53,160 normal this was regarded as being an 711 00:45:53,195 --> 00:45:55,149 amazing act and particularly so within 712 00:45:55,184 --> 00:45:57,103 the teachings of the Catholic Church of 713 00:45:57,138 --> 00:45:59,586 that period and so that earned him 714 00:45:59,621 --> 00:46:00,861 sainthood 715 00:46:00,896 --> 00:46:03,016 but the reality of cently Jia's was 716 00:46:03,051 --> 00:46:04,991 apart from being the patron saint of 717 00:46:05,026 --> 00:46:07,392 metalworkers and blacksmith he was a 718 00:46:07,427 --> 00:46:09,758 skilled goldsmith was the fact that he 719 00:46:09,793 --> 00:46:11,827 was an important power player 720 00:46:11,862 --> 00:46:13,827 and the early part of the last 721 00:46:13,862 --> 00:46:17,293 millennium and is also noted as being 722 00:46:17,328 --> 00:46:20,870 one who converted the Gauls and the 723 00:46:20,905 --> 00:46:23,935 Franks into the Christian faith but of 724 00:46:23,970 --> 00:46:26,965 course after the Reformation characters 725 00:46:27,000 --> 00:46:28,758 makes the Eligius very quickly 726 00:46:28,793 --> 00:46:32,086 disappeared from Fame and to his left is 727 00:46:32,121 --> 00:46:35,319 some Helena the mother of the Emperor 728 00:46:35,354 --> 00:46:38,211 Constantine and she was certainly a very 729 00:46:38,246 --> 00:46:40,829 powerful figure and was perhaps one of 730 00:46:40,864 --> 00:46:43,518 those instrumental in his conversion to 731 00:46:43,553 --> 00:46:46,293 the Christian faith it's said that she 732 00:46:46,328 --> 00:46:49,077 traveled to the Middle East with a view 733 00:46:49,112 --> 00:46:52,159 to finding the cross upon which Christ 734 00:46:52,194 --> 00:46:55,390 was crucified and eventually came across 735 00:46:55,425 --> 00:46:58,333 three crucifixes and in order to prove 736 00:46:58,368 --> 00:47:01,241 upon which one was the original crucifix 737 00:47:01,276 --> 00:47:03,068 upon which Christ was crucified 738 00:47:03,103 --> 00:47:06,361 she found a port and very seriously ill 739 00:47:06,396 --> 00:47:09,232 old lady and instructed her to touch 740 00:47:09,267 --> 00:47:11,564 these three crosses the first two she 741 00:47:11,599 --> 00:47:13,696 touched there was no effect but upon 742 00:47:13,731 --> 00:47:15,793 touching the third which is the one 743 00:47:15,828 --> 00:47:17,275 which is depicted here 744 00:47:17,310 --> 00:47:21,034 the lady was miraculously cured of all 745 00:47:21,069 --> 00:47:24,758 ills and was joyous and happy and again 746 00:47:24,793 --> 00:47:27,724 another miracle 747 00:47:45,310 --> 00:47:48,603 one can appreciate having experienced 748 00:47:48,638 --> 00:47:51,896 the harshness of the rule of the Church 749 00:47:51,931 --> 00:47:54,930 of Rome up to the Reformation the 750 00:47:54,965 --> 00:47:57,586 Protestants wished to have a more softer 751 00:47:57,621 --> 00:48:00,482 tone and approach and so basically 752 00:48:00,517 --> 00:48:03,275 rather than reinforcing their will upon 753 00:48:03,310 --> 00:48:06,396 you they're pleading to you they're 754 00:48:06,431 --> 00:48:09,474 saying look if you don't worship God if 755 00:48:09,509 --> 00:48:12,151 you don't believe in God then the words 756 00:48:12,186 --> 00:48:15,437 of God and the church itself will fade 757 00:48:15,472 --> 00:48:18,322 effectively so rather than in forcing 758 00:48:18,357 --> 00:48:21,592 people to worship people were being 759 00:48:21,627 --> 00:48:24,365 embraced by the church to worship which 760 00:48:24,400 --> 00:48:26,889 is a completely different doctrine to 761 00:48:26,924 --> 00:48:29,082 that of the past and bearing a line of 762 00:48:29,117 --> 00:48:31,127 course for the 17th century there were a 763 00:48:31,162 --> 00:48:33,787 lot more people that were much better 764 00:48:33,822 --> 00:48:36,721 educated and could make their own mind 765 00:48:36,756 --> 00:48:39,619 and decide how they wish to worship God 766 00:48:39,654 --> 00:48:42,654 if indeed at all they wanted to visit or 767 00:48:42,689 --> 00:48:44,982 worship in this church and that I think 768 00:48:45,017 --> 00:48:47,353 is the theme that's followed through and 769 00:48:47,388 --> 00:48:50,383 there are many other textual entries 770 00:48:50,418 --> 00:48:53,088 with quotations from the Bible but to 771 00:48:53,123 --> 00:48:55,509 reiterate there is nothing there which 772 00:48:55,544 --> 00:48:57,861 shows the harshness of the previous 773 00:48:57,896 --> 00:49:01,551 years and sadly this is where the church 774 00:49:01,586 --> 00:49:03,758 follows through because after this 775 00:49:03,793 --> 00:49:05,896 period and particularly after the 776 00:49:05,931 --> 00:49:08,448 restorations which had taken place here 777 00:49:08,483 --> 00:49:10,965 all the medieval glass which previously 778 00:49:11,000 --> 00:49:13,137 existed is long gone and has been 779 00:49:13,172 --> 00:49:16,827 replaced by a number of beautiful panels 780 00:49:16,862 --> 00:49:20,327 by Victorian artists and sadly like the 781 00:49:20,362 --> 00:49:23,336 way of many churches of this vintage in 782 00:49:23,371 --> 00:49:26,478 later years the congregation's dwindled 783 00:49:26,513 --> 00:49:28,722 and effectively faded away and so the 784 00:49:28,757 --> 00:49:30,931 relevance and the power of the church 785 00:49:30,966 --> 00:49:33,275 was no longer regarded as being 786 00:49:33,310 --> 00:49:36,103 something essential to most people's 787 00:49:36,138 --> 00:49:39,206 lives and the strange irony as I said 788 00:49:39,241 --> 00:49:42,275 earlier when we first arrived the entire 789 00:49:42,310 --> 00:49:44,930 surroundings of where we are is now 790 00:49:44,965 --> 00:49:47,654 filled with housing milton keynes has 791 00:49:47,689 --> 00:49:50,344 expanded and spread out and a swallow to 792 00:49:50,379 --> 00:49:52,516 the village of rosen 793 00:49:52,551 --> 00:49:55,447 perhaps in later years there may be a 794 00:49:55,482 --> 00:49:58,689 recall to worship here as a church or 795 00:49:58,724 --> 00:50:01,982 perhaps not it will continue as a museum 796 00:50:02,017 --> 00:50:04,784 but as I've often mentioned on many my 797 00:50:04,819 --> 00:50:07,530 visits what happens in future centuries 798 00:50:07,565 --> 00:50:10,644 how will these buildings be loved and 799 00:50:10,679 --> 00:50:13,822 maintained and there is every possible 800 00:50:13,857 --> 00:50:16,359 risk that if people don't appreciate the 801 00:50:16,394 --> 00:50:19,007 significance of what these buildings 802 00:50:19,042 --> 00:50:21,934 really represent which is a historical 803 00:50:21,969 --> 00:50:24,932 record of our past they too will fade 804 00:50:24,967 --> 00:50:28,104 into history and that will be something 805 00:50:28,139 --> 00:50:31,241 regrettable and something that cannot 806 00:50:31,276 --> 00:50:34,758 ever be replaced 807 00:51:07,586 --> 00:51:09,827 since I've been in here filming I've 808 00:51:09,862 --> 00:51:12,068 actually met a very interesting man a 809 00:51:12,103 --> 00:51:14,206 man but name of Barry Waites and and 810 00:51:14,241 --> 00:51:17,223 what is your responsibility and interest 811 00:51:17,258 --> 00:51:20,766 with his church well I'm a member of the 812 00:51:20,801 --> 00:51:24,486 Friends of some Laurent formed just over 813 00:51:24,521 --> 00:51:28,829 a year ago to ensure that the church has 814 00:51:28,864 --> 00:51:33,137 is open to the public it has always been 815 00:51:34,241 --> 00:51:36,896 possible for for people to come to us at 816 00:51:36,931 --> 00:51:38,758 Lawrence's and get the key and walk 817 00:51:38,793 --> 00:51:40,999 around but we wanted to use it more as a 818 00:51:41,034 --> 00:51:44,603 community resource because there's now 819 00:51:44,638 --> 00:51:48,172 new building surrounding the area and 820 00:51:49,310 --> 00:51:51,258 there are many people expressing an 821 00:51:51,293 --> 00:51:53,991 interest in the building and seeing it 822 00:51:54,026 --> 00:51:56,306 as a centre of the community now you've 823 00:51:56,341 --> 00:51:58,586 got a book here which dates to when 824 00:51:58,621 --> 00:52:02,896 roughly Barry 1567 825 00:52:02,931 --> 00:52:05,568 and it's a defence of the apology of the 826 00:52:05,603 --> 00:52:08,206 Church of England so what prompted this 827 00:52:08,241 --> 00:52:11,171 book well 828 00:52:11,206 --> 00:52:16,172 after Henry the eighth made himself head 829 00:52:17,103 --> 00:52:18,758 of the Church of England 830 00:52:18,793 --> 00:52:22,327 and as in fact as you go through that 831 00:52:22,362 --> 00:52:25,801 period of Edward the six the Protestant 832 00:52:25,836 --> 00:52:28,435 Reformation by the time you get to and 833 00:52:28,470 --> 00:52:31,269 death by the time you get to the reign 834 00:52:31,304 --> 00:52:33,910 of Queen Elizabeth there was now a very 835 00:52:33,945 --> 00:52:36,903 clear distinction between the church in 836 00:52:36,938 --> 00:52:40,244 England that had left the fold of the 837 00:52:40,279 --> 00:52:43,501 Roman Catholic Church and we shouldn't 838 00:52:43,536 --> 00:52:47,578 forget that Elizabeth was excommunicated 839 00:52:47,613 --> 00:52:51,620 by the Pope which prompted the Duke of 840 00:52:52,793 --> 00:52:56,051 Parma to launch an invasion exactly this 841 00:52:56,086 --> 00:52:58,767 book was printed was printed it is an 842 00:52:58,802 --> 00:53:01,901 argument against the Roman Catholic 843 00:53:01,936 --> 00:53:04,965 Church which says that it was the 844 00:53:05,000 --> 00:53:07,724 English church that carried on the true 845 00:53:07,759 --> 00:53:10,638 tradition of Catholicism and not the 846 00:53:10,673 --> 00:53:14,267 Church of Rome which was corrupt and it 847 00:53:14,302 --> 00:53:16,840 is in Old English script it is called 848 00:53:16,875 --> 00:53:19,178 black letter actually and it's very 849 00:53:19,213 --> 00:53:21,554 difficult to read it's beautiful though 850 00:53:21,589 --> 00:53:24,001 isn't it artistically it is it is very 851 00:53:24,036 --> 00:53:26,413 very beautiful and it's it's a very 852 00:53:26,448 --> 00:53:29,792 learn ed book and it's full of 853 00:53:29,827 --> 00:53:33,292 references referring to other sources in 854 00:53:33,327 --> 00:53:36,404 which he brings to his aid all of these 855 00:53:36,439 --> 00:53:40,443 sources including quotes from the Bible 856 00:53:40,478 --> 00:53:44,448 a horrible heresy sent Agostini's faith 857 00:53:45,655 --> 00:53:48,379 or something it says up here and so 858 00:53:48,414 --> 00:53:51,413 really this was a defense of the Church 859 00:53:51,448 --> 00:53:53,879 of England that's right yeah it's it's 860 00:53:53,914 --> 00:53:56,275 argument why it was better than the 861 00:53:56,310 --> 00:53:58,706 Church of Rome and and why people should 862 00:53:58,741 --> 00:54:00,801 abide by the teachings yes it says that 863 00:54:00,836 --> 00:54:02,862 in fact the English church had gone back 864 00:54:02,897 --> 00:54:04,033 to its origins 865 00:54:04,068 --> 00:54:05,965 we are the English church and we are the 866 00:54:06,000 --> 00:54:07,862 true English Catholic Church and always 867 00:54:07,897 --> 00:54:09,482 have been 868 00:54:09,517 --> 00:54:11,240 and of course this is also a 869 00:54:11,275 --> 00:54:14,051 representational of evolution in society 870 00:54:14,086 --> 00:54:16,370 how people's concepts were changing how 871 00:54:16,405 --> 00:54:18,655 they viewed things much more differently 872 00:54:18,690 --> 00:54:20,585 to the earlier teachings that he 873 00:54:20,620 --> 00:54:22,792 received under the Church of Rome and 874 00:54:22,827 --> 00:54:24,568 you just - what we're talking about this 875 00:54:24,603 --> 00:54:27,939 you've got another book over here the 876 00:54:27,974 --> 00:54:31,275 paraphrase of Erasmus would it be 1517 877 00:54:38,586 --> 00:54:43,551 1523 to the church in 1632 was a Dutch 878 00:54:50,000 --> 00:54:52,827 scholar he was originally a Catholic and 879 00:54:52,862 --> 00:54:56,775 he also became King James the First's 880 00:54:56,810 --> 00:55:00,689 tutor by which time he was a Protestant 881 00:55:01,965 --> 00:55:05,430 and that's James the first came to be 882 00:55:05,465 --> 00:55:08,508 not only a Protestant because he was the 883 00:55:08,543 --> 00:55:11,551 daughter of the Catholic Mary Queen of 884 00:55:11,586 --> 00:55:16,517 Scots but also as a successor to 885 00:55:16,552 --> 00:55:21,517 Elizabeth and he 886 00:55:22,724 --> 00:55:27,362 erasmus translated the whole of the new 887 00:55:27,397 --> 00:55:32,000 testament into latin but rewritten for 888 00:55:33,862 --> 00:55:38,241 to give greater understanding and the 889 00:55:38,276 --> 00:55:41,603 idea Henry the eighth's wife catherine 890 00:55:41,638 --> 00:55:45,698 parr she was the final one and the one 891 00:55:45,733 --> 00:55:48,900 that survived it was her idea that her 892 00:55:48,935 --> 00:55:51,674 as mrs. gospel should be translated into 893 00:55:51,709 --> 00:55:54,413 english and believe it or not some Queen 894 00:55:54,448 --> 00:55:57,551 Mary who was actually one of the 895 00:55:57,586 --> 00:56:01,275 translators who translated she became 896 00:56:01,310 --> 00:56:04,810 known as Bloody Mary and took the church 897 00:56:04,845 --> 00:56:08,301 back to Catholicism but she is believed 898 00:56:08,336 --> 00:56:11,758 to have translated the Gospel of st. 899 00:56:11,793 --> 00:56:12,930 John 900 00:56:12,965 --> 00:56:15,965 so despite her she would say homicide or 901 00:56:16,000 --> 00:56:18,413 sight she was also an academic I 902 00:56:18,448 --> 00:56:20,603 understand that being an organist here 903 00:56:20,638 --> 00:56:23,129 you're actually gonna pay ass out with 904 00:56:23,164 --> 00:56:25,620 she would say a more really suitable 905 00:56:25,655 --> 00:56:29,275 tune yes many people who come to 906 00:56:29,310 --> 00:56:32,982 services see it still as a village 907 00:56:33,017 --> 00:56:36,439 church what else do you expect in an 908 00:56:36,474 --> 00:56:40,495 English village church but something 909 00:56:40,530 --> 00:56:44,517 like I vow to thee my country to host 910 00:56:44,552 --> 00:56:47,999 you Gustav Holst yeah 911 00:56:48,034 --> 00:56:51,465 it's only a smaller than but many people 912 00:56:51,500 --> 00:56:54,474 love to hear it and and they do say it 913 00:56:54,509 --> 00:56:57,413 just brings memories flooding back 914 00:56:57,448 --> 00:57:00,103 it's very emotional piece and especially 915 00:57:00,138 --> 00:57:02,758 when it's accompanied by singing it is a 916 00:57:02,793 --> 00:57:04,896 very powerful piece 917 00:57:17,517 --> 00:57:20,017 like all good things the day has come to 918 00:57:20,052 --> 00:57:22,284 an end and I've thoroughly enjoyed my 919 00:57:22,319 --> 00:57:24,504 visit to some Lawrence Church and 920 00:57:24,539 --> 00:57:26,993 particularly in the company of Barry 921 00:57:27,028 --> 00:57:29,448 Watson who is one of the friends of some 922 00:57:29,483 --> 00:57:32,033 Lawrence church the church is 923 00:57:32,068 --> 00:57:34,723 Conservation Trust control an amazing 924 00:57:34,758 --> 00:57:37,672 array of churches across England this 925 00:57:37,707 --> 00:57:40,267 being one of many and if you get the 926 00:57:40,302 --> 00:57:43,116 opportunity to visit this church you 927 00:57:43,151 --> 00:57:45,896 must do so it is worth a journey I 928 00:57:45,931 --> 00:57:48,172 actually spoke to a couple earlier that 929 00:57:48,207 --> 00:57:50,362 had traveled down from Newcastle to 930 00:57:50,397 --> 00:57:53,077 actually visit this wonderful building 931 00:57:53,112 --> 00:57:56,193 and so I'm sure hopefully after today 932 00:57:56,228 --> 00:57:59,240 you will be driven to come down here and 933 00:57:59,275 --> 00:58:01,551 experience the same joys and pleasures that I have, 934 00:59:12,034 --> 00:59:15,637 I'm actually standing inside one of the 935 00:59:15,672 --> 00:59:19,594 great religious houses of England in 936 00:59:19,629 --> 00:59:23,538 fact this vast expanse of ruins once 937 00:59:23,573 --> 00:59:27,320 represented a vital part of the economy 938 00:59:27,355 --> 00:59:31,068 of this area of thetford in Norfolk but 939 00:59:31,103 --> 00:59:32,930 before we actually go on with an 940 00:59:32,965 --> 00:59:35,379 investigation and touch base with some 941 00:59:35,414 --> 00:59:38,327 of the historical background of this 942 00:59:38,362 --> 00:59:41,043 remarkable location a short while 943 00:59:41,078 --> 00:59:43,763 earlier on our way up here we stopped 944 00:59:43,798 --> 00:59:46,761 over at the village of great live Amir 945 00:59:46,796 --> 00:59:50,311 in Southwark to meet up with one of 946 00:59:50,346 --> 00:59:53,690 England's greatest ghost tellers a man 947 00:59:53,725 --> 00:59:57,034 by the name of Montague Rhodes James and 948 00:59:57,069 --> 01:00:00,586 here is my report 949 01:00:28,241 --> 01:00:30,310 you 950 01:00:47,000 --> 01:00:50,051 it is seldom that in life you get the 951 01:00:50,086 --> 01:00:53,103 opportunity to pay homage to one of your 952 01:00:53,138 --> 01:00:55,637 heroes and I think for me one of my 953 01:00:55,672 --> 01:00:58,301 literary hero is as a man by name of 954 01:00:58,336 --> 01:01:01,133 Montague Rhodes James more commonly 955 01:01:01,168 --> 01:01:04,135 known as the author M R James who is 956 01:01:04,170 --> 01:01:07,671 regarded as a father of the antiquarian 957 01:01:07,706 --> 01:01:10,439 ghost story he was an academic he spent 958 01:01:10,474 --> 01:01:13,202 much of his life at university and the 959 01:01:13,237 --> 01:01:15,931 end of these days Eton but for the best 960 01:01:15,966 --> 01:01:18,345 part of 40 years his family had to 961 01:01:18,380 --> 01:01:20,431 living here as far was the priest he 962 01:01:20,466 --> 01:01:22,801 arrived here at the age of three with 963 01:01:22,836 --> 01:01:25,137 his family and was associated with this 964 01:01:25,172 --> 01:01:27,068 village for over 40 years 965 01:01:27,103 --> 01:01:30,827 in fact his art of writing ghost stories 966 01:01:30,862 --> 01:01:34,551 was legendary apart from being a great 967 01:01:34,586 --> 01:01:37,827 scholarly academic into medieval life no 968 01:01:37,862 --> 01:01:40,741 doubt he had a certain acting ability 969 01:01:40,776 --> 01:01:43,750 because he used to enthrall and entrace 970 01:01:43,785 --> 01:01:47,047 his students with his stories which she 971 01:01:47,082 --> 01:01:50,310 had written especially for them he also 972 01:01:50,345 --> 01:01:52,896 based many of his other stories on 973 01:01:52,931 --> 01:01:55,637 locations associated or known to him 974 01:01:55,672 --> 01:01:58,146 through his family and friends old Burr 975 01:01:58,181 --> 01:02:00,620 and Suffolk B one other place that comes 976 01:02:00,655 --> 01:02:02,827 to mind but the main thing about 977 01:02:02,862 --> 01:02:06,086 Montague Rhodes James was that he wrote 978 01:02:06,121 --> 01:02:09,284 a template for the modern ghost story 979 01:02:09,319 --> 01:02:12,448 many of em are James's works have been 980 01:02:12,483 --> 01:02:14,862 adapted for television two of his 981 01:02:14,897 --> 01:02:17,310 compositions were written around this 982 01:02:17,345 --> 01:02:21,017 village one was called a vignette and 983 01:02:21,052 --> 01:02:24,689 the other was entitled simply rats so 984 01:02:25,827 --> 01:02:28,154 one can imagine what an honor it must 985 01:02:28,189 --> 01:02:30,956 have been to be in the presence of this 986 01:02:30,991 --> 01:02:33,909 great man and although he died eaten and 987 01:02:33,944 --> 01:02:36,713 was buried there a plaque remains today 988 01:02:36,748 --> 01:02:40,563 to the genius of Montague rose James 989 01:02:40,598 --> 01:02:44,092 inside some Peter's Church and now we're 990 01:02:44,127 --> 01:02:47,356 returning back to Thetford which is the 991 01:02:47,391 --> 01:02:50,586 seat for today's investigations and 992 01:02:50,621 --> 01:02:55,517 ghostly historical connections 993 01:03:12,931 --> 01:03:16,655 that was certainly an interesting visit 994 01:03:16,690 --> 01:03:19,689 to the home of Mr James a man who for 995 01:03:19,724 --> 01:03:22,534 many many years has entertained me with 996 01:03:22,569 --> 01:03:25,232 his wonderful ghost stories and now we 997 01:03:25,267 --> 01:03:27,909 are actually standing inside the remains 998 01:03:27,944 --> 01:03:30,730 of a clinic Priory which was built in 999 01:03:30,765 --> 01:03:34,227 the 12th century right in the middle of 1000 01:03:34,262 --> 01:03:37,113 fete furred in Norfolk as with many 1001 01:03:37,148 --> 01:03:39,849 ancient and abandoned sites across 1002 01:03:39,884 --> 01:03:42,752 Britain and this site was abandoned in 1003 01:03:42,787 --> 01:03:45,772 the year 1540 after the dissolution of 1004 01:03:45,807 --> 01:03:48,386 the Catholic Church in England one can 1005 01:03:48,421 --> 01:03:51,348 imagine the ghostly legends that have 1006 01:03:51,383 --> 01:03:54,275 attached themselves to these places some 1007 01:03:54,310 --> 01:03:56,482 of those perhaps were created 1008 01:03:56,517 --> 01:03:59,206 deliberately to keep people way to stop 1009 01:03:59,241 --> 01:04:02,034 people causing the nuisance of damaging 1010 01:04:02,069 --> 01:04:05,103 the site or perhaps for more Nefera sack 1011 01:04:05,138 --> 01:04:08,431 tivities such as smuggling on the other 1012 01:04:08,466 --> 01:04:11,577 hand there is also a lot of residual 1013 01:04:11,612 --> 01:04:14,564 energy left over from the period in 1014 01:04:14,599 --> 01:04:17,517 which the monks were here and certainly 1015 01:04:17,552 --> 01:04:20,172 in 1937 a group of people passing 1016 01:04:20,207 --> 01:04:23,137 through here one evening could hear 1017 01:04:23,172 --> 01:04:26,879 monks singing and also heard a monk 1018 01:04:26,914 --> 01:04:30,560 reading from some ghostly text and of 1019 01:04:30,595 --> 01:04:33,676 course more recently in 1991 a group of 1020 01:04:33,711 --> 01:04:37,131 teenagers passing through here also 1021 01:04:37,166 --> 01:04:41,014 could hear ghostly music and not only 1022 01:04:41,049 --> 01:04:43,921 that they actually saw a monk and they 1023 01:04:43,956 --> 01:04:46,684 were attracted to his presence by the 1024 01:04:46,719 --> 01:04:49,238 sound of keys clanking in the darkness 1025 01:04:49,273 --> 01:04:51,843 and you can imagine the sheer terror 1026 01:04:51,878 --> 01:04:54,680 that they must have suffered before they 1027 01:04:54,715 --> 01:04:57,482 decamped from this location very quickly 1028 01:04:57,517 --> 01:04:59,827 unfortunately the site is owned by 1029 01:04:59,862 --> 01:05:02,879 English heritage and so after 6:00 p.m. 1030 01:05:02,914 --> 01:05:05,612 at night the entire site is shut down 1031 01:05:05,647 --> 01:05:08,151 but it still does not stop people from 1032 01:05:08,186 --> 01:05:10,661 climbing in here to carry out their own 1033 01:05:10,696 --> 01:05:13,313 investigations although for ourselves 1034 01:05:13,348 --> 01:05:16,415 tonight we have another but very special 1035 01:05:16,450 --> 01:05:19,466 location in Thetford forest itself and 1036 01:05:19,501 --> 01:05:23,026 let's not forget more recent history 1037 01:05:23,061 --> 01:05:26,030 we have the Bell Hotel or the belly we 1038 01:05:26,065 --> 01:05:28,480 actually called in there earlier today 1039 01:05:28,515 --> 01:05:30,895 to see whether or not we could get 1040 01:05:30,930 --> 01:05:33,551 interviews or perhaps film inside the 1041 01:05:33,586 --> 01:05:36,137 location but the staff we spoke to the 1042 01:05:36,172 --> 01:05:38,810 having heard these are reputations in 1043 01:05:38,845 --> 01:05:41,163 ghostly tales claim that none of this 1044 01:05:41,198 --> 01:05:43,719 has affected them and that they haven't 1045 01:05:43,754 --> 01:05:46,206 experienced any activity whatsoever 1046 01:05:46,241 --> 01:05:48,827 although they did say if you go into the 1047 01:05:48,862 --> 01:05:51,413 cellars down below where it's very cold 1048 01:05:51,448 --> 01:05:53,689 and very damp there is a pervasive 1049 01:05:53,724 --> 01:05:55,447 atmosphere in there which is 1050 01:05:55,482 --> 01:05:57,878 particularly scary and something which 1051 01:05:57,913 --> 01:06:00,353 makes the staff feel very uncomfortable 1052 01:06:00,388 --> 01:06:02,793 about before they have to depart from 1053 01:06:02,828 --> 01:06:06,861 the cell cellars very quickly so 1054 01:06:06,896 --> 01:06:08,827 unfortunately as much as I would love to 1055 01:06:08,862 --> 01:06:11,482 be able to investigate some of the 1056 01:06:11,517 --> 01:06:14,241 legends attached to the Bell in I can 1057 01:06:14,276 --> 01:06:16,810 report that a member of staff was 1058 01:06:16,845 --> 01:06:19,715 allegedly locked in by ghostly hands 1059 01:06:19,750 --> 01:06:22,581 into a room and that there is a lady who 1060 01:06:22,616 --> 01:06:25,739 has been she was say in residence for a 1061 01:06:25,774 --> 01:06:28,862 number of years who haunts the premises 1062 01:06:28,897 --> 01:06:31,378 but unfortunately of course again 1063 01:06:31,413 --> 01:06:33,447 because it is a commercial business and 1064 01:06:33,482 --> 01:06:35,482 because there is a lot of people passing 1065 01:06:35,517 --> 01:06:38,603 in and out it wasn't a practical 1066 01:06:38,638 --> 01:06:41,750 location for us to be able to carry 1067 01:06:41,785 --> 01:06:44,651 through any type of investigation and 1068 01:06:44,686 --> 01:06:48,532 just one more other thing I'd like to 1069 01:06:48,567 --> 01:06:51,955 cover for our american friends the great 1070 01:06:51,990 --> 01:06:54,822 thomas paine originated from Thetford 1071 01:06:54,857 --> 01:06:58,031 before moving to London and eventually 1072 01:06:58,066 --> 01:07:01,188 to America where he ignited the spirit 1073 01:07:01,223 --> 01:07:04,542 of the Revolution which occurred in 1776 1074 01:07:04,577 --> 01:07:07,288 and Payne today is a favored son of of 1075 01:07:07,323 --> 01:07:10,000 the actual town and if you travel around 1076 01:07:10,035 --> 01:07:12,551 there are plenty of monuments and 1077 01:07:12,586 --> 01:07:15,586 plaques to this great man so all in all 1078 01:07:15,621 --> 01:07:18,672 the fit furred site is for many many 1079 01:07:18,707 --> 01:07:21,267 reasons a great place to explore but 1080 01:07:21,302 --> 01:07:23,685 perhaps to a degree the town has been 1081 01:07:23,720 --> 01:07:26,394 contaminated by the modern world and 1082 01:07:26,429 --> 01:07:29,068 from my point of view that does not make 1083 01:07:29,103 --> 01:07:30,447 for a good 1084 01:07:30,482 --> 01:07:34,068 paranormal investigation 1085 01:08:03,206 --> 01:08:06,585 unless you're standing inside a very 1086 01:08:06,620 --> 01:08:09,430 unusual and perhaps unique building this 1087 01:08:09,465 --> 01:08:12,904 dates from the 13th century and is a 1088 01:08:12,939 --> 01:08:15,572 solid squat tower it has two stories we 1089 01:08:15,607 --> 01:08:18,493 have an upper floor and a lower floor 1090 01:08:18,528 --> 01:08:21,091 and many people would probably think 1091 01:08:21,126 --> 01:08:23,631 that this was some kind of a prison but 1092 01:08:23,666 --> 01:08:26,333 in fact it's actually a warren is lodge 1093 01:08:26,368 --> 01:08:29,218 a Warriner was a person employed to 1094 01:08:29,253 --> 01:08:32,068 catch wild rabbits as Jane for food and 1095 01:08:32,103 --> 01:08:34,861 the reason we built this unusual 1096 01:08:34,896 --> 01:08:37,275 building was because this land was owned 1097 01:08:37,310 --> 01:08:38,792 by the Priory 1098 01:08:38,827 --> 01:08:41,534 at fete furred and the Warner's were 1099 01:08:41,569 --> 01:08:43,853 being attacked by Roman gangs for the 1100 01:08:43,888 --> 01:08:46,461 game that they had actually caught or 1101 01:08:46,496 --> 01:08:48,937 they were attacked by poachers so in 1102 01:08:48,972 --> 01:08:51,379 order to defend this position and to 1103 01:08:51,414 --> 01:08:52,827 save their lives 1104 01:08:52,862 --> 01:08:56,275 the abbot had this unusual building 1105 01:08:56,310 --> 01:08:59,551 erected after the disillusioning 1540 1106 01:08:59,586 --> 01:09:02,706 the whole building was handed over into 1107 01:09:02,741 --> 01:09:05,232 the estates of the Harald family and the 1108 01:09:05,267 --> 01:09:07,736 house family kept and maintained this 1109 01:09:07,771 --> 01:09:10,868 structure until the early part of the 1110 01:09:10,903 --> 01:09:13,623 20th century and over the centuries the 1111 01:09:13,658 --> 01:09:16,329 forests here was regarded as one of the 1112 01:09:16,364 --> 01:09:18,802 best for catching wild rabbits and what 1113 01:09:18,837 --> 01:09:21,521 would happen is that on the upper floor 1114 01:09:21,556 --> 01:09:24,206 the Warriner or the hunting party would 1115 01:09:24,241 --> 01:09:26,620 sleep on the lower floor the dead 1116 01:09:26,655 --> 01:09:28,137 rabbits would be stored for 1117 01:09:28,172 --> 01:09:30,378 transportation back to Thetford the 1118 01:09:30,413 --> 01:09:33,309 following day it has a number of ghostly 1119 01:09:33,344 --> 01:09:36,206 tales attached to it one I think was 1120 01:09:36,241 --> 01:09:38,844 perhaps created as a method to keep 1121 01:09:38,879 --> 01:09:41,405 people away from here and the other is 1122 01:09:41,440 --> 01:09:44,202 perhaps a more chilling tale which I 1123 01:09:44,237 --> 01:09:46,928 will share with you the one I think that 1124 01:09:46,963 --> 01:09:49,620 was confection was the tale of the white 1125 01:09:49,655 --> 01:09:52,137 rabbit with a red glowing eyes and 1126 01:09:52,172 --> 01:09:54,568 believe me or not this is quite a savage 1127 01:09:54,603 --> 01:09:56,663 beast he's alleged that should you see 1128 01:09:56,698 --> 01:09:58,724 this white rabbit with a red glowing 1129 01:09:58,759 --> 01:10:02,516 eyes you die within 24 hours I 1130 01:10:02,551 --> 01:10:04,706 personally think that the story is a 1131 01:10:04,741 --> 01:10:06,973 little bit far-fetched that I haven't 1132 01:10:07,008 --> 01:10:09,297 heard of anybody who's actually suffered 1133 01:10:09,332 --> 01:10:11,907 from this terrible calamity of seeing 1134 01:10:11,942 --> 01:10:13,953 this frightful apparition of a rabbit 1135 01:10:13,988 --> 01:10:16,131 but certainly there's another story 1136 01:10:16,166 --> 01:10:18,376 which is one that I'm hoping we can 1137 01:10:18,411 --> 01:10:20,360 follow up this evening by tearing out 1138 01:10:20,395 --> 01:10:22,275 our own the investigation of this 1139 01:10:22,310 --> 01:10:24,637 building we can actually get inside the 1140 01:10:24,672 --> 01:10:27,077 building because there is a metal grill 1141 01:10:27,112 --> 01:10:29,482 behind us and it has a roof but there's 1142 01:10:29,517 --> 01:10:31,655 enough space for me here to reach 1143 01:10:31,690 --> 01:10:33,741 forward into the structure with a 1144 01:10:33,776 --> 01:10:35,853 camcorder and perhaps may be able to 1145 01:10:35,888 --> 01:10:38,237 pick up something interesting the other 1146 01:10:38,272 --> 01:10:41,360 the other story is about really a girl 1147 01:10:41,395 --> 01:10:44,448 and this girl is a man with no eyes and 1148 01:10:44,483 --> 01:10:47,309 no mouth but just black holes for 1149 01:10:47,344 --> 01:10:50,068 sockets and has a two-dimensional face 1150 01:10:50,103 --> 01:10:52,396 and his face according to legend has 1151 01:10:52,431 --> 01:10:55,508 appeared on the ground floor and upper 1152 01:10:55,543 --> 01:10:58,168 floor levels and I believe 20 years ago 1153 01:10:58,203 --> 01:11:01,084 somebody walking through here at night 1154 01:11:01,119 --> 01:11:03,921 actually saw this face leering at them 1155 01:11:03,956 --> 01:11:06,822 from the ground floor and they fled in 1156 01:11:06,857 --> 01:11:09,290 terror whether or not tonight we will 1157 01:11:09,325 --> 01:11:11,386 encounter the spirit I don't know but 1158 01:11:11,421 --> 01:11:13,744 I'm pretty sure we should pick up some 1159 01:11:13,779 --> 01:11:17,406 good quality EVP at this location and 1160 01:11:17,441 --> 01:11:21,034 perhaps some other strange apparitions 1161 01:12:26,862 --> 01:12:29,499 keep hearing whispering all the time 1162 01:12:29,534 --> 01:12:32,137 whispering and I think that somebody 1163 01:12:32,172 --> 01:12:34,689 following 1164 01:13:07,758 --> 01:13:10,482 you can see what this is well I think 1165 01:13:10,517 --> 01:13:13,999 this is effective I used to be called 1166 01:13:14,034 --> 01:13:17,120 God robes and basically their toilet 1167 01:13:17,155 --> 01:13:19,991 shoots so on the upper floor if anybody 1168 01:13:20,026 --> 01:13:22,392 was using this as a toilet it would come 1169 01:13:22,427 --> 01:13:24,799 directly down this chute and you'd be 1170 01:13:24,834 --> 01:13:27,175 deposited down the bottom here for 1171 01:13:27,210 --> 01:13:29,105 clearing up the following day and of 1172 01:13:29,140 --> 01:13:30,965 course the lowest of the low were 1173 01:13:31,000 --> 01:13:33,327 employed to do those kind of jobs but I 1174 01:13:33,362 --> 01:13:36,991 think this is the remains of a Garda 1175 01:13:37,026 --> 01:13:40,620 robe interesting we've now returned back 1176 01:13:41,827 --> 01:13:44,327 to fitfoods Warren Lodge on the edge of 1177 01:13:44,362 --> 01:13:46,974 Thetford forest it's not too cold it's 1178 01:13:47,009 --> 01:13:49,452 quite nice it's certainly very very 1179 01:13:49,487 --> 01:13:52,105 quiet there's a lot of activity around 1180 01:13:52,140 --> 01:13:54,432 us as far as nature we we've actually 1181 01:13:54,467 --> 01:13:57,630 seen what you think is a deer on the way 1182 01:13:57,665 --> 01:14:00,780 through and what we intend to do is to 1183 01:14:00,815 --> 01:14:03,476 video around this building and also 1184 01:14:03,511 --> 01:14:06,238 perhaps a little bit into the forest 1185 01:14:06,273 --> 01:14:08,602 I've just had a look inside through the 1186 01:14:08,637 --> 01:14:10,956 grille and there's certainly a strong 1187 01:14:10,991 --> 01:14:13,029 energy here so I'm hopeful that we're 1188 01:14:13,064 --> 01:14:15,687 going to pick up something really worth 1189 01:14:15,722 --> 01:14:18,310 sharing with you so let's crack on with 1190 01:14:18,345 --> 01:14:21,655 our investigation 1191 01:14:44,862 --> 01:14:48,827 nothing really yeah what can you think 1192 01:14:48,862 --> 01:14:52,793 just say but when I first focus in where 1193 01:14:52,828 --> 01:14:57,793 you want this I'm not sure about 1194 01:15:16,896 --> 01:15:21,896 restaurant a nothing particular 1195 01:15:28,310 --> 01:15:33,275 I don't sure sort of lie out there 1196 01:15:36,896 --> 01:15:40,379 nothing on here 1197 01:15:43,827 --> 01:15:48,827 no I'm not she'd film you okay shots 1198 01:16:02,655 --> 01:16:06,413 it's alway next year 1199 01:16:23,068 --> 01:16:25,793 nothing belong to that yourself just 1200 01:16:25,828 --> 01:16:28,517 that won't be long 1201 01:16:39,137 --> 01:16:41,482 if anything what you should be doing is 1202 01:16:41,517 --> 01:16:43,637 standing away from the building so you 1203 01:16:43,672 --> 01:16:46,732 can get as much in view and what you 1204 01:16:46,767 --> 01:16:49,793 commit you to you view what you viewed 1205 01:16:49,828 --> 01:16:50,965 what 1206 01:16:51,000 --> 01:16:55,310 that's exactly their way of doing it 1207 01:16:56,551 --> 01:17:00,655 looking around the outskirts that way 1208 01:17:02,310 --> 01:17:06,103 don't you do the same the other side 1209 01:17:09,620 --> 01:17:12,724 I'll get some shots 1210 01:17:15,034 --> 01:17:17,379 yeah got a light at the top in one of 1211 01:17:17,414 --> 01:17:20,379 the windows and all 1212 01:17:46,310 --> 01:17:48,862 I love these windows his slits in the 1213 01:17:48,897 --> 01:17:51,137 sand 1214 01:18:10,206 --> 01:18:14,172 I'm feeling getting an irritation about 1215 01:18:14,207 --> 01:18:16,586 us now 1216 01:18:18,172 --> 01:18:20,948 I just took a picture inside and the 1217 01:18:20,983 --> 01:18:23,724 instant have actually taken it I felt 1218 01:18:23,759 --> 01:18:27,413 this tremendous irritation an 1219 01:18:27,448 --> 01:18:31,033 impertinence that we are taking 1220 01:18:31,068 --> 01:18:34,085 photographs of creating lights you say 1221 01:18:34,120 --> 01:18:37,068 inside that building I just get the 1222 01:18:37,103 --> 01:18:40,068 impression that somebody would rather we 1223 01:18:40,103 --> 01:18:42,999 kept it quiet and of course we will do 1224 01:18:43,034 --> 01:18:46,396 and we're not staying here forever but 1225 01:18:46,431 --> 01:18:49,215 it is a very strong irritation to stay 1226 01:18:49,250 --> 01:18:51,469 in realeased but we just can they keep 1227 01:18:51,504 --> 01:18:53,458 wandering around the outskirts in this 1228 01:18:53,493 --> 01:18:55,936 building there isn't a great deal of 1229 01:18:55,971 --> 01:18:58,019 other places to go to we're actually in 1230 01:18:58,054 --> 01:19:00,009 the middle of a large clearing from the 1231 01:19:00,044 --> 01:19:01,965 forest so we're not right on the edge of 1232 01:19:02,000 --> 01:19:06,965 the forest but it's interesting 1233 01:19:47,517 --> 01:19:50,275 I'm picking up a name a first for I 1234 01:19:50,310 --> 01:19:53,689 thought he was the surname was something 1235 01:19:53,724 --> 01:19:56,586 like turbo octobot Thabo but the name 1236 01:19:56,621 --> 01:20:00,517 I'm picking up is William Taverner 1237 01:20:00,552 --> 01:20:04,413 William Taverner whoever he was one of 1238 01:20:05,758 --> 01:20:08,413 the Warner's here the rabbit hunters I 1239 01:20:08,448 --> 01:20:10,534 don't know the name is striking that he 1240 01:20:10,569 --> 01:20:12,620 very very strongly at the moment is 1241 01:20:12,655 --> 01:20:16,034 William Cavanaugh 1242 01:21:16,482 --> 01:21:19,206 I'm picking up something I just want to 1243 01:21:19,241 --> 01:21:24,172 find out what it is can you show 1244 01:21:25,379 --> 01:21:28,896 yourself please I can fill you I know 1245 01:21:28,931 --> 01:21:32,275 you're here I haven't come here to cause 1246 01:21:32,310 --> 01:21:34,861 you any any inconvenience well at least 1247 01:21:34,896 --> 01:21:37,085 I hope I'm not calling you that I've 1248 01:21:37,120 --> 01:21:40,680 just come here to make friendly and 1249 01:21:40,715 --> 01:21:44,241 peaceful contact with you it's very 1250 01:21:45,448 --> 01:21:49,275 difficult with these bars but literally 1251 01:21:54,655 --> 01:21:57,344 can you tell me your name please is it 1252 01:21:57,379 --> 01:22:00,620 William Cavanaugh 1253 01:22:11,551 --> 01:22:14,723 it's one of the five places and then 1254 01:22:14,758 --> 01:22:17,896 that's the fireplace on the upper deck 1255 01:22:19,068 --> 01:22:22,654 doesn't really give you a lot of scope 1256 01:22:22,689 --> 01:22:26,241 it's internet although there's nowhere 1257 01:22:34,172 --> 01:22:36,706 else we can't there's no no there's none 1258 01:22:36,741 --> 01:22:39,241 of it can't get to open it so you know 1259 01:22:39,276 --> 01:22:42,103 no yeah it's just the bars or new 1260 01:22:42,138 --> 01:22:44,931 convenience please could you say 1261 01:22:44,966 --> 01:22:47,379 something 1262 01:23:00,827 --> 01:23:04,447 one of these windows there's where a 1263 01:23:04,482 --> 01:23:08,068 face appears some of them will windows 1264 01:23:09,241 --> 01:23:10,758 where there are no more than arrow slits 1265 01:23:10,793 --> 01:23:13,896 so you're never going to see a face 1266 01:23:13,931 --> 01:23:17,000 they're basically a mini fall isn't it 1267 01:23:20,862 --> 01:23:25,827 yeah fortified farms over the north it's 1268 01:23:28,517 --> 01:23:31,999 you know it's a it's accomodation with a 1269 01:23:32,034 --> 01:23:36,241 military purpose but you're not fighting 1270 01:23:36,276 --> 01:23:40,448 over armies you're fighting thieves and 1271 01:23:42,413 --> 01:23:45,241 brigands 1272 01:24:12,965 --> 01:24:15,275 please could you say something could you 1273 01:24:15,310 --> 01:24:18,930 make a noise could you give us some 1274 01:24:18,965 --> 01:24:22,551 indication of your presence please 1275 01:24:36,310 --> 01:24:39,275 superstone 1276 01:24:55,241 --> 01:24:58,810 I'm sorry I'll just stick him up a bit 1277 01:24:58,845 --> 01:25:02,379 for a minute so you just step back now 1278 01:25:05,586 --> 01:25:10,551 just for a second what we actually are 1279 01:25:13,620 --> 01:25:18,586 we doing for taunting I think it's cool 1280 01:25:25,586 --> 01:25:30,551 to happen and I think it's cool to 1281 01:25:32,724 --> 01:25:37,689 happen still feels lighter than that 1282 01:25:46,000 --> 01:25:51,000 oh for sure for sure I'm just going to 1283 01:25:54,413 --> 01:25:59,379 step out here a little bit further what 1284 01:26:00,551 --> 01:26:05,344 did what the building in what way did it 1285 01:26:07,620 --> 01:26:12,517 make you feel we felt what headed no 1286 01:26:14,034 --> 01:26:17,034 it's very very active 1287 01:26:33,793 --> 01:26:37,586 here's a beautiful building 1288 01:26:43,896 --> 01:26:47,879 so those that inhabit this wonderful 1289 01:26:47,914 --> 01:26:51,862 building III do understand how much many 1290 01:26:53,310 --> 01:26:55,913 many of those and spirit wants to return 1291 01:26:55,948 --> 01:26:58,517 back to the places they knew in life and 1292 01:26:58,552 --> 01:27:00,551 they certainly do not want to be 1293 01:27:00,586 --> 01:27:03,758 interfered with and I haven't come to do 1294 01:27:03,793 --> 01:27:07,155 that and I do understand I'm just here 1295 01:27:07,190 --> 01:27:10,508 to try make a measured contact level 1296 01:27:10,543 --> 01:27:14,668 with you and I have no intentions of 1297 01:27:14,703 --> 01:27:18,793 returning so I'm just but a visitor and 1298 01:27:22,620 --> 01:27:24,896 I'm not a child and I haven't come here 1299 01:27:24,931 --> 01:27:26,862 to cause a nuisance and I know that 1300 01:27:26,897 --> 01:27:30,327 you've obviously suffered with that in 1301 01:27:30,362 --> 01:27:33,758 the past and I know that the world in 1302 01:27:35,379 --> 01:27:37,655 pond which I live in is nothing like the 1303 01:27:37,690 --> 01:27:40,758 world from which you came 1304 01:27:49,827 --> 01:27:54,793 I wondered if anybody here met the prior 1305 01:27:59,724 --> 01:28:03,551 of thethird 1306 01:28:12,344 --> 01:28:16,517 because you supplied his kitchen 1307 01:28:29,000 --> 01:28:31,155 I'll get the impression you know with 1308 01:28:31,190 --> 01:28:34,732 the Warner's there was always a military 1309 01:28:34,767 --> 01:28:38,275 presence here you know and pick up men 1310 01:28:41,137 --> 01:28:46,103 arms yeah a couple of soldiers 1311 01:28:57,689 --> 01:29:00,413 it's very difficult for these plastic 1312 01:29:00,448 --> 01:29:03,137 really for anyone watching - to get a 1313 01:29:03,172 --> 01:29:07,930 really good appraisal of what is 1314 01:29:07,965 --> 01:29:11,793 actually here and all I can give you on 1315 01:29:11,828 --> 01:29:14,551 and I do apologize I just snippets 1316 01:29:14,586 --> 01:29:17,275 through these bars but as you can see 1317 01:29:17,310 --> 01:29:19,723 with the wind dies around it was 1318 01:29:19,758 --> 01:29:24,724 definitely a fortified tower some over 1319 01:29:28,241 --> 01:29:31,189 the centuries have become bigger I was 1320 01:29:31,224 --> 01:29:33,387 are still in the original format give 1321 01:29:33,422 --> 01:29:35,516 you not here the thickness of these 1322 01:29:35,551 --> 01:29:40,517 walls look amazingly strong building and 1323 01:29:48,103 --> 01:29:53,068 all for the humble rabbit yes you know 1324 01:29:56,103 --> 01:29:59,017 yeah that's all yeah that's all work 1325 01:29:59,052 --> 01:30:02,526 Roman style they've used in there I 1326 01:30:02,561 --> 01:30:05,021 started really neat job only and if you 1327 01:30:05,056 --> 01:30:08,045 look at the bottom here you can just 1328 01:30:08,080 --> 01:30:11,022 take capture somewhere on here the edge 1329 01:30:11,057 --> 01:30:14,200 of work stone like a like a like an 1330 01:30:14,235 --> 01:30:18,169 almond archway so this must have been 1331 01:30:18,204 --> 01:30:21,446 quite decorative in its heyday yeah I'm 1332 01:30:21,481 --> 01:30:24,843 picking up two soldiers here two minute 1333 01:30:24,878 --> 01:30:28,206 arms and maybe three of them in the 1334 01:30:28,241 --> 01:30:32,551 Warrens and also dogs dogs too 1335 01:30:32,586 --> 01:30:37,103 yeah small Terrier dogs 1336 01:30:42,965 --> 01:30:47,586 so really intriguing place isn't it Oh 1337 01:30:49,827 --> 01:30:54,154 Oh something we just went up wall yeah 1338 01:30:54,189 --> 01:30:58,042 unlike form I hope it was it maybe in a 1339 01:30:58,077 --> 01:31:01,228 moth but oh yeah on the right it seemed 1340 01:31:01,263 --> 01:31:03,665 like a streak but and then I saw more so 1341 01:31:03,700 --> 01:31:06,068 I'm not so sure but a certainly I'll 1342 01:31:06,103 --> 01:31:09,000 check it on the film 1343 01:31:17,827 --> 01:31:20,379 anytime is ability could fall in love 1344 01:31:20,414 --> 01:31:23,913 with you that oh absolutely yeah it's a 1345 01:31:23,948 --> 01:31:27,129 it's a very charming place it has a 1346 01:31:27,164 --> 01:31:29,702 certain atmosphere and to think that we 1347 01:31:29,737 --> 01:31:32,144 are where I'm standing here I'm actually 1348 01:31:32,179 --> 01:31:35,227 a part of it so much you standing inside 1349 01:31:35,262 --> 01:31:37,820 a medieval building and this would have 1350 01:31:37,855 --> 01:31:40,737 also would have been used for prayer as 1351 01:31:40,772 --> 01:31:43,620 well Tim there would have been a small 1352 01:31:43,655 --> 01:31:48,344 chapel area for prayer 1353 01:31:48,379 --> 01:31:53,344 such was the requirements of the day not 1354 01:31:59,758 --> 01:32:02,947 so much I'm certainly feeling but I'm 1355 01:32:02,982 --> 01:32:06,422 not seeing as much as I expected to I 1356 01:32:06,457 --> 01:32:09,504 think what we'll do now I think we're 1357 01:32:09,539 --> 01:32:12,235 local it quits and make our way back to 1358 01:32:12,270 --> 01:32:14,721 the car it's a very very dodgy ground 1359 01:32:14,756 --> 01:32:17,222 here we're walking across a sandpit so 1360 01:32:17,257 --> 01:32:19,689 you can imagine how dangerous it is 1361 01:32:19,724 --> 01:32:22,000 under thought but we can do it 1362 01:32:50,344 --> 01:32:53,586 or today I'm at the medieval church of 1363 01:32:53,621 --> 01:32:55,585 Samaria virgin that stances 1364 01:32:55,620 --> 01:32:58,741 mountfitchett in Essex surprise me in a 1365 01:32:58,776 --> 01:33:01,862 very quiet very surreal building in its 1366 01:33:01,897 --> 01:33:04,275 own way it has a lot of very early 1367 01:33:04,310 --> 01:33:07,482 church architecture particularly family 1368 01:33:07,517 --> 01:33:10,413 walks the memorials and even there's an 1369 01:33:10,448 --> 01:33:13,810 effigy of a knight as you can see here 1370 01:33:13,845 --> 01:33:16,715 cast in stone but what is very sad about 1371 01:33:16,750 --> 01:33:19,547 this building is that it is no longer 1372 01:33:19,582 --> 01:33:22,446 used for worship and belongs to the 1373 01:33:22,481 --> 01:33:25,223 churches Conservation Trust and it is 1374 01:33:25,258 --> 01:33:27,749 open for public inspection what we're 1375 01:33:27,784 --> 01:33:30,323 hoping to do today is to wander around 1376 01:33:30,358 --> 01:33:32,592 the church and be able to touch in and 1377 01:33:32,627 --> 01:33:34,827 touch base rather with the energies that 1378 01:33:34,862 --> 01:33:37,792 prevail here and with me today and 1379 01:33:37,827 --> 01:33:40,344 joining me for the first time is my dear 1380 01:33:40,379 --> 01:33:42,827 friend Mary Priya who has come all the 1381 01:33:42,862 --> 01:33:45,275 way over to the UK from the United 1382 01:33:45,310 --> 01:33:46,482 States of America 1383 01:33:46,517 --> 01:33:48,896 it's got here from the state's actually 1384 01:33:48,931 --> 01:33:52,396 we just came from the airport to check 1385 01:33:52,431 --> 01:33:55,612 out this very very old church it's very 1386 01:33:55,647 --> 01:33:58,793 beautiful and there's a lot of things to 1387 01:33:58,828 --> 01:34:02,689 look at so we'll show you around 1388 01:34:26,482 --> 01:34:29,465 this church just walking around has its 1389 01:34:29,500 --> 01:34:32,301 own special magic I've been trying to 1390 01:34:32,336 --> 01:34:36,202 tap into energies within the building 1391 01:34:36,237 --> 01:34:40,068 and the strongest at the moment which is 1392 01:34:47,379 --> 01:34:52,344 the moment two famous people buried here 1393 01:34:53,448 --> 01:34:55,275 but what's interesting here I'm very 1394 01:34:55,310 --> 01:34:57,965 spooky if you can get that on the camera 1395 01:34:58,000 --> 01:35:00,689 down here Mary it's the human skulls 1396 01:35:00,724 --> 01:35:03,913 that are carved into the feet of the of 1397 01:35:03,948 --> 01:35:06,284 the actual sarcophagus that's really 1398 01:35:06,319 --> 01:35:09,952 really weird and there's one over here 1399 01:35:09,987 --> 01:35:13,586 to look and the family to whom this is 1400 01:35:15,000 --> 01:35:17,879 dedicated to is the Middleton family and 1401 01:35:17,914 --> 01:35:20,758 obviously looking at this we're looking 1402 01:35:20,793 --> 01:35:25,758 at the 16th century but the most 1403 01:35:26,931 --> 01:35:29,637 interesting objects what I mentioned 1404 01:35:29,672 --> 01:35:32,344 earlier is just over here just crammed 1405 01:35:35,517 --> 01:35:38,551 into an archway there 1406 01:35:42,758 --> 01:35:45,327 now at his foot that's Eva a sheep or 1407 01:35:45,362 --> 01:35:48,370 it's a line of Judah which would have 1408 01:35:48,405 --> 01:35:51,426 indicated that he may have served in the 1409 01:35:51,461 --> 01:35:54,264 Crusades but there's no monument to this 1410 01:35:54,299 --> 01:35:56,511 particular man but even so you can see 1411 01:35:56,546 --> 01:35:58,979 that the feet across which is a typical 1412 01:35:59,014 --> 01:36:01,317 sign of perhaps being a knight or Knight 1413 01:36:01,352 --> 01:36:04,969 Templar so there's certainly a very good 1414 01:36:05,004 --> 01:36:08,586 history here I'm actually now picking up 1415 01:36:14,275 --> 01:36:17,327 first the first time since I've been 1416 01:36:17,362 --> 01:36:20,379 here today I'm actually picking up on 1417 01:36:22,344 --> 01:36:26,137 something you are who I think who is 1418 01:36:26,172 --> 01:36:29,517 buried here who is or was in service 1419 01:36:29,552 --> 01:36:32,207 either to the the night that I pointed 1420 01:36:32,242 --> 01:36:35,172 out to earlier to militants who were 1421 01:36:35,207 --> 01:36:38,103 buried over there I just feel that his 1422 01:36:38,138 --> 01:36:40,500 presence is here to sustain their 1423 01:36:40,535 --> 01:36:42,888 presence ease within the church it's 1424 01:36:42,923 --> 01:36:45,206 almost though this man is still in 1425 01:36:45,241 --> 01:36:48,586 service to the family and he is interred 1426 01:36:48,621 --> 01:36:50,689 outside of this building in the 1427 01:36:50,724 --> 01:36:53,465 graveyard but I feel his presence here 1428 01:36:53,500 --> 01:36:56,171 and I see him more or less dressed 1429 01:36:56,206 --> 01:37:00,999 he's quite rotund probably no more than 1430 01:37:01,034 --> 01:37:05,793 50 but quite old and wearing like a 1431 01:37:07,000 --> 01:37:09,293 medieval smoke atop so I get the feeling 1432 01:37:09,328 --> 01:37:12,043 on connection more like the servant of 1433 01:37:12,078 --> 01:37:14,758 the knight who is interred here is I've 1434 01:37:14,793 --> 01:37:16,275 never felt that before on an 1435 01:37:16,310 --> 01:37:18,206 investigation I've been to many many 1436 01:37:18,241 --> 01:37:20,275 churches but never actually thinking 1437 01:37:20,310 --> 01:37:22,310 that one a servant who stood attached to 1438 01:37:22,345 --> 01:37:24,482 to somebody was actually 1439 01:37:24,517 --> 01:37:26,982 so that's quite an interesting first 1440 01:37:27,017 --> 01:37:30,422 so whatever wandered down and see what 1441 01:37:30,457 --> 01:37:33,435 was in time for sure definitely over 1442 01:37:33,470 --> 01:37:37,424 here is a very strong energy over in 1443 01:37:37,459 --> 01:37:41,379 Middleton great here the monument energy 1444 01:37:50,413 --> 01:37:54,516 changes here here the energy feels much 1445 01:37:54,551 --> 01:37:58,620 more recently now I'm feeling a thing 1446 01:38:02,931 --> 01:38:07,931 sickness and fitting presence of a woman 1447 01:38:12,068 --> 01:38:16,172 whose name is Jemima 1448 01:38:19,793 --> 01:38:24,120 and surname is something like baby a 1449 01:38:24,155 --> 01:38:28,448 wife something similar to that maybe day 1450 01:38:36,034 --> 01:38:38,999 it just feels tremendous sickness I'm 1451 01:38:39,034 --> 01:38:41,689 not sure whether this lady died here or 1452 01:38:41,724 --> 01:38:44,775 whether some terrible event won't act 1453 01:38:44,810 --> 01:38:46,973 happened here 17th century is the period 1454 01:38:47,008 --> 01:38:50,555 that I'm picking up for this particular 1455 01:38:50,590 --> 01:38:54,103 person a tremendous just a sickness and 1456 01:38:57,034 --> 01:39:02,068 sadness but nothing more it's really 1457 01:39:04,862 --> 01:39:09,862 strange spirit many who are still here 1458 01:39:23,586 --> 01:39:26,034 in spirit 1459 01:39:36,862 --> 01:39:40,172 that's strange 1460 01:39:41,310 --> 01:39:43,620 can't see what's actually lonely it's a 1461 01:39:43,655 --> 01:39:45,931 plate at the very spot where I'm sitting 1462 01:39:45,966 --> 01:39:50,586 this energy okay that of the 1463 01:39:50,621 --> 01:39:54,655 churchwarden mm-hmm 1464 01:39:55,827 --> 01:39:59,189 now what I'm actually thinking out here 1465 01:39:59,224 --> 01:40:02,551 I wasn't to say a very protective energy 1466 01:40:07,241 --> 01:40:10,654 of somebody and this is perhaps more 1467 01:40:10,689 --> 01:40:14,068 recent probably about 60 or 70 years ago 1468 01:40:15,793 --> 01:40:19,930 quite a slim man quite elderly with 1469 01:40:19,965 --> 01:40:23,913 mustache very neatly trimmed almost 1470 01:40:23,948 --> 01:40:28,387 military wearing a checkered suit plain 1471 01:40:28,422 --> 01:40:32,827 shirts and brown tie and it's almost as 1472 01:40:34,000 --> 01:40:35,724 though he is still here part of the 1473 01:40:35,759 --> 01:40:37,448 congregation part of the church looking 1474 01:40:37,483 --> 01:40:40,138 after this building although this 1475 01:40:40,173 --> 01:40:43,000 building is it were should we say has 1476 01:40:43,035 --> 01:40:45,810 been abandoned by those of the living 1477 01:40:45,845 --> 01:40:48,491 clothes in spirit are still very much 1478 01:40:48,526 --> 01:40:51,137 connected to this beautiful building and 1479 01:40:51,172 --> 01:40:53,396 that is evidenced by the amount of 1480 01:40:53,431 --> 01:40:56,060 energy that I'm now feeling as I'm 1481 01:40:56,095 --> 01:40:58,306 walking around what are we going to do 1482 01:40:58,341 --> 01:41:00,773 is just follow all the way around to the 1483 01:41:00,808 --> 01:41:03,206 other side and then we're going to have 1484 01:41:03,241 --> 01:41:04,965 sit down and see if we can pick up 1485 01:41:05,000 --> 01:41:09,344 anything or any EVP perhaps 1486 01:41:11,931 --> 01:41:16,086 here very strong very strong energy 1487 01:41:16,121 --> 01:41:20,241 presence might almost have a spike here 1488 01:41:25,000 --> 01:41:29,896 I'm feeling quite well I headed but that 1489 01:41:29,931 --> 01:41:31,723 only headedness I can't actually 1490 01:41:31,758 --> 01:41:34,499 associate to a particular person this 1491 01:41:34,534 --> 01:41:38,077 almost like a well of energy here it's 1492 01:41:38,112 --> 01:41:40,883 almost like a core energy area which I 1493 01:41:40,918 --> 01:41:43,579 would say is the center of the spiritual 1494 01:41:43,614 --> 01:41:46,241 center of this church it's very very 1495 01:41:46,276 --> 01:41:48,862 strong here 1496 01:42:15,482 --> 01:42:18,517 just briefly literally professional 1497 01:42:18,552 --> 01:42:19,792 certainty 1498 01:42:19,827 --> 01:42:22,741 I saw a men in dark clothing that's all 1499 01:42:22,776 --> 01:42:25,474 I can describe I just saw this dark 1500 01:42:25,509 --> 01:42:28,064 figure which was sat here and he was 1501 01:42:28,099 --> 01:42:31,721 bent over slightly as though he was at 1502 01:42:31,756 --> 01:42:35,344 prayer or in quiet contemplation and 1503 01:42:35,379 --> 01:42:36,689 just for a second 1504 01:42:36,724 --> 01:42:39,913 he remained invisible to me and then 1505 01:42:39,948 --> 01:42:43,103 quickly disappeared and he's personally 1506 01:42:43,138 --> 01:42:46,293 mr. Thomas that's the problem with 1507 01:42:46,328 --> 01:42:49,413 energy and a problem with what I 1508 01:42:49,448 --> 01:42:51,396 actually do is that sometimes when you 1509 01:42:51,431 --> 01:42:53,439 wander into a building they jump at you 1510 01:42:53,474 --> 01:42:55,961 telling you much more about who they are 1511 01:42:55,996 --> 01:42:58,325 on their lives and sometimes you pick up 1512 01:42:58,360 --> 01:43:00,662 absolutely nothing or on this occasion 1513 01:43:00,697 --> 01:43:02,930 you just have little flashbacks to 1514 01:43:02,965 --> 01:43:05,672 particular persons or individuals but a 1515 01:43:05,707 --> 01:43:08,456 collective energy in this church is very 1516 01:43:08,491 --> 01:43:11,124 very powerful I can imagine that this 1517 01:43:11,159 --> 01:43:13,769 building at night would be very active 1518 01:43:13,804 --> 01:43:16,344 and it's such a quiet and tranquil 1519 01:43:16,379 --> 01:43:18,551 building considering or only a few miles 1520 01:43:18,586 --> 01:43:20,724 from Stansted Airport which is which is 1521 01:43:20,759 --> 01:43:23,189 very very strange 1522 01:43:23,224 --> 01:43:25,620 once you're up here 1523 01:43:31,551 --> 01:43:36,448 mmm-hmm pretty that's the story this is 1524 01:43:39,793 --> 01:43:40,930 all car 1525 01:43:40,965 --> 01:43:43,103 I think it's cardboard as its tone okay 1526 01:43:43,138 --> 01:43:46,551 where is actual stone this is an 1527 01:43:46,586 --> 01:43:49,672 absolutely exquisite piece of artwork 1528 01:43:49,707 --> 01:43:52,801 it's beautifully carved and there's a 1529 01:43:52,836 --> 01:43:56,486 history to Salisbury and she died in 1530 01:43:56,521 --> 01:44:00,708 1614 there's a funny smell here up and 1531 01:44:00,743 --> 01:44:05,302 smell fish we hadn't lived yeah there 1532 01:44:05,337 --> 01:44:09,862 you pick up but I'm not actually feeling 1533 01:44:11,034 --> 01:44:12,741 anything from her at all and of course 1534 01:44:12,776 --> 01:44:15,336 she would be very somewhere in the floor 1535 01:44:15,371 --> 01:44:17,896 mm-hmm and there's also black up here 1536 01:44:17,931 --> 01:44:19,102 mm-hmm 1537 01:44:19,137 --> 01:44:23,793 to a Julia Sarah Hayfield I can hear 1538 01:44:27,724 --> 01:44:30,637 talking the the core area as I said was 1539 01:44:30,672 --> 01:44:34,594 down at the bottom so I want to go back 1540 01:44:34,629 --> 01:44:38,517 down really serious any persons of this 1541 01:44:42,137 --> 01:44:45,258 church we come in what fine piece will 1542 01:44:45,293 --> 01:44:48,267 be no armor offense we just wish to make 1543 01:44:48,302 --> 01:44:50,651 friendly a peaceful contact if there's 1544 01:44:50,686 --> 01:44:53,549 anything that anybody would like to say 1545 01:44:53,584 --> 01:44:56,292 that you say so now please as we sit in 1546 01:44:56,327 --> 01:44:59,000 quiet contemplation and admiration of 1547 01:44:59,035 --> 01:45:01,931 this beautiful building 1548 01:45:20,310 --> 01:45:22,189 please could you give me a sign of your 1549 01:45:22,224 --> 01:45:24,068 presence there's somebody here with us 1550 01:45:24,103 --> 01:45:26,310 man 1551 01:45:40,034 --> 01:45:43,793 measuring around it 1552 01:46:03,689 --> 01:46:05,793 please give us a mutation in your 1553 01:46:05,828 --> 01:46:08,172 present 1554 01:46:38,517 --> 01:46:43,482 article article sling article 1555 01:46:51,241 --> 01:46:55,103 you tell me you're sending a face 1556 01:47:05,413 --> 01:47:10,379 sorry my old dog Donaldson where's your 1557 01:47:15,965 --> 01:47:19,000 connection here please 1558 01:47:23,344 --> 01:47:26,465 and the impression is this person a 1559 01:47:26,500 --> 01:47:29,586 parishioner who wants to know what we 1560 01:47:29,621 --> 01:47:34,137 here what we're doing a kind of 1561 01:47:34,172 --> 01:47:37,586 spiritual curiosity 1562 01:47:51,655 --> 01:47:56,172 I definitely heard noises like a chair 1563 01:48:04,068 --> 01:48:07,206 no I think it's 1564 01:48:07,241 --> 01:48:09,793 but I 1565 01:48:10,931 --> 01:48:13,293 just see the flash across there you know 1566 01:48:13,328 --> 01:48:15,474 where that's common to chair is just so 1567 01:48:15,509 --> 01:48:17,620 way before like done across the back of 1568 01:48:17,655 --> 01:48:18,896 it 1569 01:48:18,931 --> 01:48:22,000 the same frame can you come closer 1570 01:48:22,035 --> 01:48:24,413 please 1571 01:48:26,689 --> 01:48:31,482 now now standing while I fly out 1572 01:48:33,862 --> 01:48:38,448 actually it's a woman this lady 1573 01:48:39,896 --> 01:48:43,793 yeah you can take that yeah 1574 01:48:44,931 --> 01:48:46,879 yeah it was very very faint and they 1575 01:48:46,914 --> 01:48:50,353 just moved from the chair across the 1576 01:48:50,388 --> 01:48:53,793 faculty there so those of you watching 1577 01:48:54,965 --> 01:48:58,241 there is a display of the flowers near 1578 01:48:58,276 --> 01:49:02,379 what looks to be a Dutch carved chair of 1579 01:49:02,414 --> 01:49:06,482 the 17th century and I saw a very great 1580 01:49:07,689 --> 01:49:09,396 shadow of mist to move across the back 1581 01:49:09,431 --> 01:49:11,767 very things across the back of the chair 1582 01:49:11,802 --> 01:49:14,263 and then onto the flower display and 1583 01:49:14,298 --> 01:49:17,993 Mary's also you picked it up from the 1584 01:49:18,028 --> 01:49:21,689 clown Sydney yeah so that was definitely 1585 01:49:25,000 --> 01:49:30,000 yeah so we're being watched and I have 1586 01:49:31,379 --> 01:49:33,620 suddenly filled with lips there is she 1587 01:49:33,655 --> 01:49:37,241 was saying certain curiosity for us 1588 01:49:37,276 --> 01:49:40,827 being here Mary and I then went to the 1589 01:49:51,862 --> 01:49:55,551 flower display where we earlier saw the 1590 01:49:55,586 --> 01:49:59,241 mist yeah and it went down it went down 1591 01:50:05,965 --> 01:50:09,568 those leaves and if you go to that chair 1592 01:50:09,603 --> 01:50:12,491 that's where I actually saw when this 1593 01:50:12,526 --> 01:50:16,435 first appear actually went across that 1594 01:50:16,470 --> 01:50:20,344 the back of the route that chair yeah 1595 01:50:23,655 --> 01:50:26,327 just know it just melted away and it was 1596 01:50:26,362 --> 01:50:28,818 just my curiosity and I felt that it was 1597 01:50:28,853 --> 01:50:31,275 there for a couple of well a few seconds 1598 01:50:31,310 --> 01:50:34,827 before it decided to disappear 1599 01:50:36,689 --> 01:50:39,568 it's so strange isn't it it is very dark 1600 01:50:39,603 --> 01:50:42,491 we've actually got a light on at the 1601 01:50:42,526 --> 01:50:45,379 moment to to make sure that we get as 1602 01:50:45,414 --> 01:50:50,344 much detail as we can 123305

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