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[Music]
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[Music]
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ah
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book by book and what we're doing today
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is studying the book
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in the old testament called nahum i'm
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richard buse and i'm joined here
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by my colleague paul blackham and then
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by our special guest today
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that is gordon bridger who has served
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god
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in different cities in london in
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edinburgh
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in cambridge in norwich and now here he
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is in london again
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and among other things he's been of
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course a trainer of preachers
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in fact he trained paul black years ago
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in the college of
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oak hill of which uh gordon was the the
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principal then
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he also writes books so we got his book
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it's a wonderful commentary
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the message of obadiah zephaniah and
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nahum so we'll be leaning on you gordon
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for this book quite a bit today
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and here we are on the banks of the
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river thames here in the heart of london
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england opposite the houses of
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parliament there and big ben
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and it's a great honor now for us to be
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sharing with you as you join us
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in the study of the book of nahum here
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we are in the first chapter
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why don't i read just one or two
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sentences from this chapter
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an oracle verse one concerning nineveh
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the book of the vision of nahum the
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elkashite
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verse 7 the lord is good a refuge
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in times of trouble he cares for those
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who trust in him
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but with an overwhelming flood he will
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make an
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end of nineveh he will pursue his foes
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into darkness what an extraordinary
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start to a book
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i'd like to really put it to our guest
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straight away
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gordon bridger why do we bother to study
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the book of nahum today
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it seems not much preached about and uh
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some of its content seem up
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somewhat alien to today's world what do
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you think well i think that's right
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i think it is a book that's very rarely
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preached in my experience i think you've
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breached the series right now
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i hadn't for years and in fact until i
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was asked to write the commentary
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i had not preached a series from nam at
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all
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and i think that it's it's a minor
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prophet which doesn't mean say
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it's an unimportant prophet but a small
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book
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packed amongst other 12 minor prophets
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and it's even quite difficult to find in
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the bible and a lot of people
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have not read it or studied it but it's
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very important that we do
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and for a number of reasons one that
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it's part of the word of god part of the
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scriptures
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that jesus himself taught and memorized
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and read and preached and fulfilled
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and jesus himself says about the old
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testament scriptures that they are
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words from god and that's what sir nam
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claims he says
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this is the book of the vision of name
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the alka-sight
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that word could mean a revelation from
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god and again
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in verse 12 of that first chapter this
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is what the lord says
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and name gives a direct
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record of something he believes given to
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him by god
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and jesus endorsed that i think one of
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the lovely examples of this is
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when he debated with the pharisees about
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marriage and divorce
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and you may remember in matthew 19
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matthew 19
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4 verses 4 to 6 he says there have you
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not read
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what he who made them said
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for this reason a man will leave father
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mother and cleave to his wife
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and they become one flesh what he's
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saying there he's taking a bit of the
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ordinary narrative from genesis 2.
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doesn't say god's saying anything there
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but he takes the ordinary narrative
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and he says what scripture says there
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god says
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and paul said the same thing all
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scripture praying especially to the old
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testament scriptures
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all scriptures is god-breathed it's
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given by inspiration of god
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and is profitable for doctrine reproof
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correction and instruction
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in righteousness that men and women of
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god might be thoroughly equipped
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for every good work so that in itself
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it's wonderful it says about the
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relevance then of this today yeah well
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yes you go on to say that it's
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incredibly relevant for today because
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it's about
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nineveh the capital of assyria which was
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a superpower
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that was a great threat to many nations
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around but also the people of god
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and there are many such situations today
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in our world so as we go through the
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book
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we shall find many parts that resonate
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with the experience of christians in the
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world today and often under persecution
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of course as we know also
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absolutely indeed so that well as we
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look at it i mean how can we work out
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actually from
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even this early a bit when nahum
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actually
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lived and preached what about all that i
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know
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is it clues well there are some clues
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but we don't we can't like some of the
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prophets tell you all about
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where they were when they were who was
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reigning everything
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not nathan he says he's an alcoholic the
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only difficulty is we don't know what el
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cash is or where it is was it in
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assyria some people claim that could it
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be somewhere in israel or judah maybe
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it's difficult to put him down exactly
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say some things that seem to like when
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he talks in verse four there
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basian and carmel lebanon that makes him
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sound like he's from the northern
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kingdom of israel area
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but then on the other hand he just he
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addresses judah
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so then you think oh no he must be from
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the southern kingdom but then he could
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have been
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living from a syria we don't in other
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words we don't know for sure
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but the na there's capernaum capernaum
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is
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the just means the town of nahum so
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that's quite possible
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he's from that's possible isn't it so we
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don't know that when did he do
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when well jonah's sort of maybe
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750 bc or a bit earlier he
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if we compare him to the words of
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zephaniah and things like that it sounds
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similar and
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nineveh was destroyed in 612
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bc so we know he must be earlier than
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that
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and then he does mention the destruction
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of
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egypt in chapter three which happened in
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660 what was it 1673 663
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yeah 663. so that means he's somewhere
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in the middle of that century so let's
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say 650 to 620
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that's about the best we can do well
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that's that's at least to start anyway
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so that when we're thinking about jonah
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himself you see
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let's just think about we've got mayhem
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but what about jonah who lived 100 years
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earlier
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because how could nineveh have changed
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so much
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um after the great revival that took
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place
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when jonah preached to nineveh and
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pronounced judgment against it they
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repented
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and uh so why now with their
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great-grandchildren later
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is there appalling in such an appalling
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state
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yes if you look back at jonah three it
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was an amazing movement of god
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that happened just over 100 years
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earlier and as you say
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there's maybe some reference some
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vestiges of that left
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but there's there's no doubt about it
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it's a very different situation
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and nam is prophesying judgment upon
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them
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it's a bit like the the welsh revival i
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was reading a little bit about this
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not long ago and in 1904 to 1905
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it was an amazing work of god in wales
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and thousands literally thousands were
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converted
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new chapels were built to contain the
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people who wanted to go to church and
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worship god
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the pubs emptied because drunkenness was
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a bit of a problem in wales
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there was this extraordinary movement
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and work of god
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and yet just over 100 years later wales
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is a very
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different place they may still sing the
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hymns but
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the christians in wales tell us they
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don't worship the living god many
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as they did once you're seeing what
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happened in a couple of generations
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each generation actually has to make its
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own choices and its own decisions about
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god
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can't live on the shoulders of great
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grandparents grandparents or parents
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that's fascinating i mean so they have a
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great reprieve given to
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nineveh back in jonah's day when he goes
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to preach to them
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they turn the whole city turns around uh
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to in belief
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now a hundred years later syria is in a
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dreadful dreadful
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state of rebellion and a threat to other
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people
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how does jonah compare to mayhem then i
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mean what's the basic sort of difference
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would you say in their mission
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well that doesn't show the difference
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between the two i mean
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jonah's kind of reluctant because
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although he's given this message of
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judgment
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he knows the lord's not going to go
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through with it and jonah's like oh
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i wonder i wish the ninevites would all
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be destroyed but i know the lord's going
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to be compassionate and he won't go
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through that
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so jonah's got that sort of attitude and
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he has very few words to say
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to nineveh and about nineveh he's just
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like 40 days judgment
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that's it when you go on it's a quite a
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different thing because nahum knows the
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lord is
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not going to have mercy and and change
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he knows it's it's inevitable now
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the tight the right it's ripe for
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judgment it's going to happen it's
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inevitable
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and he has a lot of things to say jonah
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speaks to the ninevites really as if
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they don't know anything really about
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the living god
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mayhem speaks them as if they do know
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something about the lord his feasts his
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people
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it's a different sort of thing
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altogether but i think the main thing is
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jonah speaks knowing there's going to be
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mercy
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mayhem speaks knowing that there is not
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that's yeah that is quite a difference
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between the two let's think that about
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nineveh and the assyrians gordon i mean
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what kind of how would you describe the
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city of uh nineveh
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what kind of an empire was a syria well
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i think the city itself was a
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very large city i think it was thought
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it was the largest city of its time
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in the known uh world it
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it boasted of its security the walls
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were so
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massive that they claimed that three
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chariots
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running alongside one another could go
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could encircle
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the whole of the city around the walls
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because they were so broad that might be
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a bit of government spin
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well i've heard it said yeah that there
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were perhaps as many as three walls and
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a moat and all the rest of it
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well i think that's right and uh there
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are a great deal of of masses of
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weapons of destruction that were kept in
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the city they felt they were
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completely impregnable to attack they
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were very proud of themselves so it was
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a very proud city
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but it was also very wicked city or very
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wicked nation
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their atrocities and the way they dealt
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with the their enemies
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and the citizens of countries that they
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ever ran
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was as cruel as uh if not crueler than
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all that's gone
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you mentioned some of the holocaust
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the the leader yeah some of those
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atrocities were incredible with
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eurolateral
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in their commentary yes they described
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in great detail rather like the nazis
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did about the holocaust
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extraordinary i think it's worse than
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anything one can read today
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yes absolutely so that
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with the story then of nineveh and the
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australians
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actually why is it relevant and urgent
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for us today paul what do you think
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i know because when we first talk about
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it people might go
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oh nineveh is serious i mean that's a
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long time ago
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far away who cares about some long gone
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empire
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it's very relevant because history
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has these kingdoms and empires and
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tyrannies
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that come and go they always go there's
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only
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one kingdom that never fails and that's
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the kingdom of the lord jesus christ and
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daniel always held that up in his day in
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babylon he's like there is this kingdom
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that never fails we need to be reminded
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of that because all around the world
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today
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people live christians live under these
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tyrannical
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regimes religious regimes in countries
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and they're not free to speak and people
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get killed
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for following the lord jesus and there's
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these tyrannical cruel
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greedy selfish regimes you know even now
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communism and religious regimes and
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well even people feel under the tyranny
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of the materialist
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empires of the western world as well and
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all this
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burden of possessions and entertainment
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and shallow life
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all these empires come and go
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that's the thing and nahum tells us that
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there is a lord god in heaven who is the
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real king
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of all kings and his kingdom is the only
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one that lasts forever
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we need to be citizens of that kingdom
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and even if we feel oppressed
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by all the kingdoms and tyrannies and
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multinationals of the world
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we mustn't do there is a king who's
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above them and we're in his hands if we
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trust him
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i think that's why this nahum means
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comfort
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it doesn't seem it when you first read
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it but it actually is a tremendous word
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of comfort
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because it's telling us there is another
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king
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called jesus that's again such an
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encouragement
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we want to encourage our friends
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actually because when we think that
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uh you know nineveh was to fall
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historically that august day
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612 bc under a combined assault of
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babylonians and scythians and medes
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and it fell just like that under the
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leadership of
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nebu palace who is the leader then or
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the babylonians
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what we have however i think we've got
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to remind ourselves in the bible
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is therefore not just um history no
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it's interpretive history and what we
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find then is happening
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is that god is at work in and through
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the nations they are just a footnote
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as paul said to the great kingdom that
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is forever and goes on
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and so it's its demise after 100 years
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of a reprieve is for us to consider and
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00:14:05,519 --> 00:14:07,519
take into heart and also be encouraged
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by
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after all god and you write you'll quote
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00:14:10,959 --> 00:14:13,040
a poem in your
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in your commentary called retribution
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translated by longfellow
420
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with just and two lines of it read
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though the mills of god grinds slowly
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they grind exceeding small let's take
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encouragement from the fact that nineveh
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fell but the kingdom of god goes on
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forever are you part of that kingdom
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are we part of it let's believe that we
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shall find further encouragement
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in our next study as we come to it in
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the next time god bless you today
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[Music]
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you
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