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These are the user uploaded subtitles that are being translated: 1 00:00:01,170 --> 00:00:04,390 [Music] 2 00:00:10,410 --> 00:00:30,079 [Music] 3 00:00:30,240 --> 00:00:30,880 ah 4 00:00:30,880 --> 00:00:33,680 book by book and what we're doing today 5 00:00:33,680 --> 00:00:35,120 is studying the book 6 00:00:35,120 --> 00:00:37,760 in the old testament called nahum i'm 7 00:00:37,760 --> 00:00:39,440 richard buse and i'm joined here 8 00:00:39,440 --> 00:00:41,360 by my colleague paul blackham and then 9 00:00:41,360 --> 00:00:43,040 by our special guest today 10 00:00:43,040 --> 00:00:45,600 that is gordon bridger who has served 11 00:00:45,600 --> 00:00:46,079 god 12 00:00:46,079 --> 00:00:48,559 in different cities in london in 13 00:00:48,559 --> 00:00:49,520 edinburgh 14 00:00:49,520 --> 00:00:51,680 in cambridge in norwich and now here he 15 00:00:51,680 --> 00:00:53,199 is in london again 16 00:00:53,199 --> 00:00:54,559 and among other things he's been of 17 00:00:54,559 --> 00:00:56,239 course a trainer of preachers 18 00:00:56,239 --> 00:00:58,559 in fact he trained paul black years ago 19 00:00:58,559 --> 00:00:59,680 in the college of 20 00:00:59,680 --> 00:01:02,559 oak hill of which uh gordon was the the 21 00:01:02,559 --> 00:01:03,520 principal then 22 00:01:03,520 --> 00:01:05,680 he also writes books so we got his book 23 00:01:05,680 --> 00:01:07,200 it's a wonderful commentary 24 00:01:07,200 --> 00:01:10,240 the message of obadiah zephaniah and 25 00:01:10,240 --> 00:01:12,880 nahum so we'll be leaning on you gordon 26 00:01:12,880 --> 00:01:14,560 for this book quite a bit today 27 00:01:14,560 --> 00:01:15,920 and here we are on the banks of the 28 00:01:15,920 --> 00:01:17,840 river thames here in the heart of london 29 00:01:17,840 --> 00:01:19,680 england opposite the houses of 30 00:01:19,680 --> 00:01:21,280 parliament there and big ben 31 00:01:21,280 --> 00:01:22,880 and it's a great honor now for us to be 32 00:01:22,880 --> 00:01:24,960 sharing with you as you join us 33 00:01:24,960 --> 00:01:27,200 in the study of the book of nahum here 34 00:01:27,200 --> 00:01:28,560 we are in the first chapter 35 00:01:28,560 --> 00:01:30,079 why don't i read just one or two 36 00:01:30,079 --> 00:01:31,920 sentences from this chapter 37 00:01:31,920 --> 00:01:35,680 an oracle verse one concerning nineveh 38 00:01:35,680 --> 00:01:38,159 the book of the vision of nahum the 39 00:01:38,159 --> 00:01:39,680 elkashite 40 00:01:39,680 --> 00:01:42,960 verse 7 the lord is good a refuge 41 00:01:42,960 --> 00:01:45,360 in times of trouble he cares for those 42 00:01:45,360 --> 00:01:46,640 who trust in him 43 00:01:46,640 --> 00:01:49,200 but with an overwhelming flood he will 44 00:01:49,200 --> 00:01:49,680 make an 45 00:01:49,680 --> 00:01:53,439 end of nineveh he will pursue his foes 46 00:01:53,439 --> 00:01:56,000 into darkness what an extraordinary 47 00:01:56,000 --> 00:01:58,000 start to a book 48 00:01:58,000 --> 00:02:00,560 i'd like to really put it to our guest 49 00:02:00,560 --> 00:02:01,360 straight away 50 00:02:01,360 --> 00:02:04,000 gordon bridger why do we bother to study 51 00:02:04,000 --> 00:02:05,360 the book of nahum today 52 00:02:05,360 --> 00:02:08,479 it seems not much preached about and uh 53 00:02:08,479 --> 00:02:10,239 some of its content seem up 54 00:02:10,239 --> 00:02:12,080 somewhat alien to today's world what do 55 00:02:12,080 --> 00:02:13,440 you think well i think that's right 56 00:02:13,440 --> 00:02:15,920 i think it is a book that's very rarely 57 00:02:15,920 --> 00:02:17,520 preached in my experience i think you've 58 00:02:17,520 --> 00:02:19,280 breached the series right now 59 00:02:19,280 --> 00:02:21,680 i hadn't for years and in fact until i 60 00:02:21,680 --> 00:02:23,200 was asked to write the commentary 61 00:02:23,200 --> 00:02:26,000 i had not preached a series from nam at 62 00:02:26,000 --> 00:02:26,560 all 63 00:02:26,560 --> 00:02:29,040 and i think that it's it's a minor 64 00:02:29,040 --> 00:02:30,640 prophet which doesn't mean say 65 00:02:30,640 --> 00:02:32,879 it's an unimportant prophet but a small 66 00:02:32,879 --> 00:02:33,920 book 67 00:02:33,920 --> 00:02:37,440 packed amongst other 12 minor prophets 68 00:02:37,440 --> 00:02:39,360 and it's even quite difficult to find in 69 00:02:39,360 --> 00:02:41,360 the bible and a lot of people 70 00:02:41,360 --> 00:02:43,680 have not read it or studied it but it's 71 00:02:43,680 --> 00:02:44,959 very important that we do 72 00:02:44,959 --> 00:02:47,599 and for a number of reasons one that 73 00:02:47,599 --> 00:02:49,360 it's part of the word of god part of the 74 00:02:49,360 --> 00:02:50,000 scriptures 75 00:02:50,000 --> 00:02:53,280 that jesus himself taught and memorized 76 00:02:53,280 --> 00:02:56,879 and read and preached and fulfilled 77 00:02:56,879 --> 00:03:00,000 and jesus himself says about the old 78 00:03:00,000 --> 00:03:02,000 testament scriptures that they are 79 00:03:02,000 --> 00:03:04,080 words from god and that's what sir nam 80 00:03:04,080 --> 00:03:05,280 claims he says 81 00:03:05,280 --> 00:03:07,519 this is the book of the vision of name 82 00:03:07,519 --> 00:03:08,400 the alka-sight 83 00:03:08,400 --> 00:03:10,560 that word could mean a revelation from 84 00:03:10,560 --> 00:03:11,920 god and again 85 00:03:11,920 --> 00:03:14,720 in verse 12 of that first chapter this 86 00:03:14,720 --> 00:03:15,920 is what the lord says 87 00:03:15,920 --> 00:03:19,200 and name gives a direct 88 00:03:19,200 --> 00:03:21,440 record of something he believes given to 89 00:03:21,440 --> 00:03:23,120 him by god 90 00:03:23,120 --> 00:03:24,959 and jesus endorsed that i think one of 91 00:03:24,959 --> 00:03:27,120 the lovely examples of this is 92 00:03:27,120 --> 00:03:29,519 when he debated with the pharisees about 93 00:03:29,519 --> 00:03:30,959 marriage and divorce 94 00:03:30,959 --> 00:03:33,440 and you may remember in matthew 19 95 00:03:33,440 --> 00:03:34,400 matthew 19 96 00:03:34,400 --> 00:03:37,599 4 verses 4 to 6 he says there have you 97 00:03:37,599 --> 00:03:38,560 not read 98 00:03:38,560 --> 00:03:41,760 what he who made them said 99 00:03:41,760 --> 00:03:44,000 for this reason a man will leave father 100 00:03:44,000 --> 00:03:45,360 mother and cleave to his wife 101 00:03:45,360 --> 00:03:47,599 and they become one flesh what he's 102 00:03:47,599 --> 00:03:49,040 saying there he's taking a bit of the 103 00:03:49,040 --> 00:03:51,599 ordinary narrative from genesis 2. 104 00:03:51,599 --> 00:03:53,360 doesn't say god's saying anything there 105 00:03:53,360 --> 00:03:55,200 but he takes the ordinary narrative 106 00:03:55,200 --> 00:03:57,680 and he says what scripture says there 107 00:03:57,680 --> 00:03:59,040 god says 108 00:03:59,040 --> 00:04:00,720 and paul said the same thing all 109 00:04:00,720 --> 00:04:02,640 scripture praying especially to the old 110 00:04:02,640 --> 00:04:04,080 testament scriptures 111 00:04:04,080 --> 00:04:06,239 all scriptures is god-breathed it's 112 00:04:06,239 --> 00:04:07,840 given by inspiration of god 113 00:04:07,840 --> 00:04:10,799 and is profitable for doctrine reproof 114 00:04:10,799 --> 00:04:12,560 correction and instruction 115 00:04:12,560 --> 00:04:14,400 in righteousness that men and women of 116 00:04:14,400 --> 00:04:16,560 god might be thoroughly equipped 117 00:04:16,560 --> 00:04:18,399 for every good work so that in itself 118 00:04:18,399 --> 00:04:19,600 it's wonderful it says about the 119 00:04:19,600 --> 00:04:21,759 relevance then of this today yeah well 120 00:04:21,759 --> 00:04:24,639 yes you go on to say that it's 121 00:04:24,639 --> 00:04:26,560 incredibly relevant for today because 122 00:04:26,560 --> 00:04:27,120 it's about 123 00:04:27,120 --> 00:04:29,600 nineveh the capital of assyria which was 124 00:04:29,600 --> 00:04:30,880 a superpower 125 00:04:30,880 --> 00:04:33,199 that was a great threat to many nations 126 00:04:33,199 --> 00:04:35,440 around but also the people of god 127 00:04:35,440 --> 00:04:38,080 and there are many such situations today 128 00:04:38,080 --> 00:04:39,919 in our world so as we go through the 129 00:04:39,919 --> 00:04:40,400 book 130 00:04:40,400 --> 00:04:44,000 we shall find many parts that resonate 131 00:04:44,000 --> 00:04:45,520 with the experience of christians in the 132 00:04:45,520 --> 00:04:47,520 world today and often under persecution 133 00:04:47,520 --> 00:04:48,880 of course as we know also 134 00:04:48,880 --> 00:04:51,840 absolutely indeed so that well as we 135 00:04:51,840 --> 00:04:53,840 look at it i mean how can we work out 136 00:04:53,840 --> 00:04:54,560 actually from 137 00:04:54,560 --> 00:04:58,000 even this early a bit when nahum 138 00:04:58,000 --> 00:04:58,560 actually 139 00:04:58,560 --> 00:05:01,199 lived and preached what about all that i 140 00:05:01,199 --> 00:05:01,759 know 141 00:05:01,759 --> 00:05:03,919 is it clues well there are some clues 142 00:05:03,919 --> 00:05:05,840 but we don't we can't like some of the 143 00:05:05,840 --> 00:05:07,280 prophets tell you all about 144 00:05:07,280 --> 00:05:09,360 where they were when they were who was 145 00:05:09,360 --> 00:05:10,960 reigning everything 146 00:05:10,960 --> 00:05:12,800 not nathan he says he's an alcoholic the 147 00:05:12,800 --> 00:05:14,479 only difficulty is we don't know what el 148 00:05:14,479 --> 00:05:17,039 cash is or where it is was it in 149 00:05:17,039 --> 00:05:19,520 assyria some people claim that could it 150 00:05:19,520 --> 00:05:22,160 be somewhere in israel or judah maybe 151 00:05:22,160 --> 00:05:23,680 it's difficult to put him down exactly 152 00:05:23,680 --> 00:05:25,680 say some things that seem to like when 153 00:05:25,680 --> 00:05:27,280 he talks in verse four there 154 00:05:27,280 --> 00:05:30,080 basian and carmel lebanon that makes him 155 00:05:30,080 --> 00:05:31,280 sound like he's from the northern 156 00:05:31,280 --> 00:05:32,880 kingdom of israel area 157 00:05:32,880 --> 00:05:34,639 but then on the other hand he just he 158 00:05:34,639 --> 00:05:36,479 addresses judah 159 00:05:36,479 --> 00:05:38,160 so then you think oh no he must be from 160 00:05:38,160 --> 00:05:39,680 the southern kingdom but then he could 161 00:05:39,680 --> 00:05:40,400 have been 162 00:05:40,400 --> 00:05:42,479 living from a syria we don't in other 163 00:05:42,479 --> 00:05:44,240 words we don't know for sure 164 00:05:44,240 --> 00:05:47,759 but the na there's capernaum capernaum 165 00:05:47,759 --> 00:05:48,000 is 166 00:05:48,000 --> 00:05:50,960 the just means the town of nahum so 167 00:05:50,960 --> 00:05:52,000 that's quite possible 168 00:05:52,000 --> 00:05:54,000 he's from that's possible isn't it so we 169 00:05:54,000 --> 00:05:55,680 don't know that when did he do 170 00:05:55,680 --> 00:05:59,039 when well jonah's sort of maybe 171 00:05:59,039 --> 00:06:02,160 750 bc or a bit earlier he 172 00:06:02,160 --> 00:06:04,880 if we compare him to the words of 173 00:06:04,880 --> 00:06:07,120 zephaniah and things like that it sounds 174 00:06:07,120 --> 00:06:08,160 similar and 175 00:06:08,160 --> 00:06:11,440 nineveh was destroyed in 612 176 00:06:11,440 --> 00:06:13,919 bc so we know he must be earlier than 177 00:06:13,919 --> 00:06:14,639 that 178 00:06:14,639 --> 00:06:17,440 and then he does mention the destruction 179 00:06:17,440 --> 00:06:18,000 of 180 00:06:18,000 --> 00:06:21,560 egypt in chapter three which happened in 181 00:06:21,560 --> 00:06:25,199 660 what was it 1673 663 182 00:06:25,199 --> 00:06:27,919 yeah 663. so that means he's somewhere 183 00:06:27,919 --> 00:06:29,520 in the middle of that century so let's 184 00:06:29,520 --> 00:06:31,600 say 650 to 620 185 00:06:31,600 --> 00:06:33,680 that's about the best we can do well 186 00:06:33,680 --> 00:06:36,319 that's that's at least to start anyway 187 00:06:36,319 --> 00:06:38,400 so that when we're thinking about jonah 188 00:06:38,400 --> 00:06:39,440 himself you see 189 00:06:39,440 --> 00:06:42,160 let's just think about we've got mayhem 190 00:06:42,160 --> 00:06:44,080 but what about jonah who lived 100 years 191 00:06:44,080 --> 00:06:45,039 earlier 192 00:06:45,039 --> 00:06:47,039 because how could nineveh have changed 193 00:06:47,039 --> 00:06:48,240 so much 194 00:06:48,240 --> 00:06:51,199 um after the great revival that took 195 00:06:51,199 --> 00:06:51,919 place 196 00:06:51,919 --> 00:06:54,000 when jonah preached to nineveh and 197 00:06:54,000 --> 00:06:55,440 pronounced judgment against it they 198 00:06:55,440 --> 00:06:56,720 repented 199 00:06:56,720 --> 00:06:59,120 and uh so why now with their 200 00:06:59,120 --> 00:07:00,960 great-grandchildren later 201 00:07:00,960 --> 00:07:03,599 is there appalling in such an appalling 202 00:07:03,599 --> 00:07:04,960 state 203 00:07:04,960 --> 00:07:07,680 yes if you look back at jonah three it 204 00:07:07,680 --> 00:07:09,440 was an amazing movement of god 205 00:07:09,440 --> 00:07:11,280 that happened just over 100 years 206 00:07:11,280 --> 00:07:13,199 earlier and as you say 207 00:07:13,199 --> 00:07:14,800 there's maybe some reference some 208 00:07:14,800 --> 00:07:16,800 vestiges of that left 209 00:07:16,800 --> 00:07:18,880 but there's there's no doubt about it 210 00:07:18,880 --> 00:07:20,800 it's a very different situation 211 00:07:20,800 --> 00:07:23,440 and nam is prophesying judgment upon 212 00:07:23,440 --> 00:07:24,319 them 213 00:07:24,319 --> 00:07:27,440 it's a bit like the the welsh revival i 214 00:07:27,440 --> 00:07:29,039 was reading a little bit about this 215 00:07:29,039 --> 00:07:33,520 not long ago and in 1904 to 1905 216 00:07:33,520 --> 00:07:36,960 it was an amazing work of god in wales 217 00:07:36,960 --> 00:07:40,160 and thousands literally thousands were 218 00:07:40,160 --> 00:07:41,280 converted 219 00:07:41,280 --> 00:07:43,520 new chapels were built to contain the 220 00:07:43,520 --> 00:07:44,720 people who wanted to go to church and 221 00:07:44,720 --> 00:07:45,599 worship god 222 00:07:45,599 --> 00:07:47,680 the pubs emptied because drunkenness was 223 00:07:47,680 --> 00:07:49,199 a bit of a problem in wales 224 00:07:49,199 --> 00:07:51,280 there was this extraordinary movement 225 00:07:51,280 --> 00:07:52,479 and work of god 226 00:07:52,479 --> 00:07:54,720 and yet just over 100 years later wales 227 00:07:54,720 --> 00:07:55,680 is a very 228 00:07:55,680 --> 00:07:57,599 different place they may still sing the 229 00:07:57,599 --> 00:07:59,039 hymns but 230 00:07:59,039 --> 00:08:02,080 the christians in wales tell us they 231 00:08:02,080 --> 00:08:04,319 don't worship the living god many 232 00:08:04,319 --> 00:08:06,160 as they did once you're seeing what 233 00:08:06,160 --> 00:08:07,919 happened in a couple of generations 234 00:08:07,919 --> 00:08:10,720 each generation actually has to make its 235 00:08:10,720 --> 00:08:12,879 own choices and its own decisions about 236 00:08:12,879 --> 00:08:13,599 god 237 00:08:13,599 --> 00:08:15,919 can't live on the shoulders of great 238 00:08:15,919 --> 00:08:19,039 grandparents grandparents or parents 239 00:08:19,039 --> 00:08:21,599 that's fascinating i mean so they have a 240 00:08:21,599 --> 00:08:23,360 great reprieve given to 241 00:08:23,360 --> 00:08:25,599 nineveh back in jonah's day when he goes 242 00:08:25,599 --> 00:08:26,720 to preach to them 243 00:08:26,720 --> 00:08:29,440 they turn the whole city turns around uh 244 00:08:29,440 --> 00:08:30,800 to in belief 245 00:08:30,800 --> 00:08:33,919 now a hundred years later syria is in a 246 00:08:33,919 --> 00:08:35,599 dreadful dreadful 247 00:08:35,599 --> 00:08:38,719 state of rebellion and a threat to other 248 00:08:38,719 --> 00:08:39,279 people 249 00:08:39,279 --> 00:08:42,080 how does jonah compare to mayhem then i 250 00:08:42,080 --> 00:08:43,679 mean what's the basic sort of difference 251 00:08:43,679 --> 00:08:45,200 would you say in their mission 252 00:08:45,200 --> 00:08:47,120 well that doesn't show the difference 253 00:08:47,120 --> 00:08:48,240 between the two i mean 254 00:08:48,240 --> 00:08:50,560 jonah's kind of reluctant because 255 00:08:50,560 --> 00:08:52,160 although he's given this message of 256 00:08:52,160 --> 00:08:52,959 judgment 257 00:08:52,959 --> 00:08:54,880 he knows the lord's not going to go 258 00:08:54,880 --> 00:08:56,959 through with it and jonah's like oh 259 00:08:56,959 --> 00:08:58,880 i wonder i wish the ninevites would all 260 00:08:58,880 --> 00:09:00,560 be destroyed but i know the lord's going 261 00:09:00,560 --> 00:09:01,839 to be compassionate and he won't go 262 00:09:01,839 --> 00:09:02,399 through that 263 00:09:02,399 --> 00:09:04,480 so jonah's got that sort of attitude and 264 00:09:04,480 --> 00:09:06,800 he has very few words to say 265 00:09:06,800 --> 00:09:08,560 to nineveh and about nineveh he's just 266 00:09:08,560 --> 00:09:10,800 like 40 days judgment 267 00:09:10,800 --> 00:09:13,600 that's it when you go on it's a quite a 268 00:09:13,600 --> 00:09:15,600 different thing because nahum knows the 269 00:09:15,600 --> 00:09:16,160 lord is 270 00:09:16,160 --> 00:09:18,880 not going to have mercy and and change 271 00:09:18,880 --> 00:09:21,680 he knows it's it's inevitable now 272 00:09:21,680 --> 00:09:23,440 the tight the right it's ripe for 273 00:09:23,440 --> 00:09:25,120 judgment it's going to happen it's 274 00:09:25,120 --> 00:09:25,920 inevitable 275 00:09:25,920 --> 00:09:28,399 and he has a lot of things to say jonah 276 00:09:28,399 --> 00:09:30,160 speaks to the ninevites really as if 277 00:09:30,160 --> 00:09:31,839 they don't know anything really about 278 00:09:31,839 --> 00:09:33,200 the living god 279 00:09:33,200 --> 00:09:35,519 mayhem speaks them as if they do know 280 00:09:35,519 --> 00:09:38,000 something about the lord his feasts his 281 00:09:38,000 --> 00:09:38,720 people 282 00:09:38,720 --> 00:09:40,240 it's a different sort of thing 283 00:09:40,240 --> 00:09:42,560 altogether but i think the main thing is 284 00:09:42,560 --> 00:09:45,120 jonah speaks knowing there's going to be 285 00:09:45,120 --> 00:09:46,160 mercy 286 00:09:46,160 --> 00:09:49,360 mayhem speaks knowing that there is not 287 00:09:49,360 --> 00:09:50,880 that's yeah that is quite a difference 288 00:09:50,880 --> 00:09:53,120 between the two let's think that about 289 00:09:53,120 --> 00:09:56,240 nineveh and the assyrians gordon i mean 290 00:09:56,240 --> 00:09:58,320 what kind of how would you describe the 291 00:09:58,320 --> 00:10:00,000 city of uh nineveh 292 00:10:00,000 --> 00:10:02,480 what kind of an empire was a syria well 293 00:10:02,480 --> 00:10:04,079 i think the city itself was a 294 00:10:04,079 --> 00:10:06,320 very large city i think it was thought 295 00:10:06,320 --> 00:10:08,480 it was the largest city of its time 296 00:10:08,480 --> 00:10:11,760 in the known uh world it 297 00:10:11,760 --> 00:10:14,959 it boasted of its security the walls 298 00:10:14,959 --> 00:10:15,440 were so 299 00:10:15,440 --> 00:10:17,760 massive that they claimed that three 300 00:10:17,760 --> 00:10:18,640 chariots 301 00:10:18,640 --> 00:10:20,720 running alongside one another could go 302 00:10:20,720 --> 00:10:21,760 could encircle 303 00:10:21,760 --> 00:10:23,600 the whole of the city around the walls 304 00:10:23,600 --> 00:10:25,200 because they were so broad that might be 305 00:10:25,200 --> 00:10:26,959 a bit of government spin 306 00:10:26,959 --> 00:10:28,880 well i've heard it said yeah that there 307 00:10:28,880 --> 00:10:30,640 were perhaps as many as three walls and 308 00:10:30,640 --> 00:10:32,079 a moat and all the rest of it 309 00:10:32,079 --> 00:10:34,640 well i think that's right and uh there 310 00:10:34,640 --> 00:10:37,200 are a great deal of of masses of 311 00:10:37,200 --> 00:10:39,360 weapons of destruction that were kept in 312 00:10:39,360 --> 00:10:41,839 the city they felt they were 313 00:10:41,839 --> 00:10:44,720 completely impregnable to attack they 314 00:10:44,720 --> 00:10:46,320 were very proud of themselves so it was 315 00:10:46,320 --> 00:10:47,760 a very proud city 316 00:10:47,760 --> 00:10:51,120 but it was also very wicked city or very 317 00:10:51,120 --> 00:10:53,279 wicked nation 318 00:10:53,279 --> 00:10:55,440 their atrocities and the way they dealt 319 00:10:55,440 --> 00:10:57,440 with the their enemies 320 00:10:57,440 --> 00:11:00,240 and the citizens of countries that they 321 00:11:00,240 --> 00:11:01,200 ever ran 322 00:11:01,200 --> 00:11:04,640 was as cruel as uh if not crueler than 323 00:11:04,640 --> 00:11:05,360 all that's gone 324 00:11:05,360 --> 00:11:08,720 you mentioned some of the holocaust 325 00:11:09,120 --> 00:11:10,959 the the leader yeah some of those 326 00:11:10,959 --> 00:11:12,240 atrocities were incredible with 327 00:11:12,240 --> 00:11:13,200 eurolateral 328 00:11:13,200 --> 00:11:15,040 in their commentary yes they described 329 00:11:15,040 --> 00:11:16,640 in great detail rather like the nazis 330 00:11:16,640 --> 00:11:17,680 did about the holocaust 331 00:11:17,680 --> 00:11:19,920 extraordinary i think it's worse than 332 00:11:19,920 --> 00:11:21,200 anything one can read today 333 00:11:21,200 --> 00:11:24,880 yes absolutely so that 334 00:11:24,880 --> 00:11:26,839 with the story then of nineveh and the 335 00:11:26,839 --> 00:11:28,000 australians 336 00:11:28,000 --> 00:11:30,240 actually why is it relevant and urgent 337 00:11:30,240 --> 00:11:31,839 for us today paul what do you think 338 00:11:31,839 --> 00:11:34,399 i know because when we first talk about 339 00:11:34,399 --> 00:11:35,279 it people might go 340 00:11:35,279 --> 00:11:37,760 oh nineveh is serious i mean that's a 341 00:11:37,760 --> 00:11:38,959 long time ago 342 00:11:38,959 --> 00:11:41,440 far away who cares about some long gone 343 00:11:41,440 --> 00:11:42,000 empire 344 00:11:42,000 --> 00:11:45,040 it's very relevant because history 345 00:11:45,040 --> 00:11:47,600 has these kingdoms and empires and 346 00:11:47,600 --> 00:11:48,320 tyrannies 347 00:11:48,320 --> 00:11:51,120 that come and go they always go there's 348 00:11:51,120 --> 00:11:51,600 only 349 00:11:51,600 --> 00:11:53,920 one kingdom that never fails and that's 350 00:11:53,920 --> 00:11:56,000 the kingdom of the lord jesus christ and 351 00:11:56,000 --> 00:11:58,720 daniel always held that up in his day in 352 00:11:58,720 --> 00:12:00,800 babylon he's like there is this kingdom 353 00:12:00,800 --> 00:12:02,959 that never fails we need to be reminded 354 00:12:02,959 --> 00:12:04,399 of that because all around the world 355 00:12:04,399 --> 00:12:05,279 today 356 00:12:05,279 --> 00:12:08,480 people live christians live under these 357 00:12:08,480 --> 00:12:09,680 tyrannical 358 00:12:09,680 --> 00:12:12,800 regimes religious regimes in countries 359 00:12:12,800 --> 00:12:14,560 and they're not free to speak and people 360 00:12:14,560 --> 00:12:15,680 get killed 361 00:12:15,680 --> 00:12:17,360 for following the lord jesus and there's 362 00:12:17,360 --> 00:12:19,120 these tyrannical cruel 363 00:12:19,120 --> 00:12:22,399 greedy selfish regimes you know even now 364 00:12:22,399 --> 00:12:24,880 communism and religious regimes and 365 00:12:24,880 --> 00:12:26,800 well even people feel under the tyranny 366 00:12:26,800 --> 00:12:28,160 of the materialist 367 00:12:28,160 --> 00:12:30,800 empires of the western world as well and 368 00:12:30,800 --> 00:12:31,760 all this 369 00:12:31,760 --> 00:12:34,560 burden of possessions and entertainment 370 00:12:34,560 --> 00:12:35,600 and shallow life 371 00:12:35,600 --> 00:12:39,040 all these empires come and go 372 00:12:39,040 --> 00:12:41,360 that's the thing and nahum tells us that 373 00:12:41,360 --> 00:12:43,120 there is a lord god in heaven who is the 374 00:12:43,120 --> 00:12:44,160 real king 375 00:12:44,160 --> 00:12:47,120 of all kings and his kingdom is the only 376 00:12:47,120 --> 00:12:48,160 one that lasts forever 377 00:12:48,160 --> 00:12:50,240 we need to be citizens of that kingdom 378 00:12:50,240 --> 00:12:52,079 and even if we feel oppressed 379 00:12:52,079 --> 00:12:53,920 by all the kingdoms and tyrannies and 380 00:12:53,920 --> 00:12:55,920 multinationals of the world 381 00:12:55,920 --> 00:12:58,240 we mustn't do there is a king who's 382 00:12:58,240 --> 00:13:00,240 above them and we're in his hands if we 383 00:13:00,240 --> 00:13:01,120 trust him 384 00:13:01,120 --> 00:13:03,839 i think that's why this nahum means 385 00:13:03,839 --> 00:13:04,800 comfort 386 00:13:04,800 --> 00:13:06,880 it doesn't seem it when you first read 387 00:13:06,880 --> 00:13:09,760 it but it actually is a tremendous word 388 00:13:09,760 --> 00:13:10,480 of comfort 389 00:13:10,480 --> 00:13:13,440 because it's telling us there is another 390 00:13:13,440 --> 00:13:14,240 king 391 00:13:14,240 --> 00:13:17,360 called jesus that's again such an 392 00:13:17,360 --> 00:13:18,160 encouragement 393 00:13:18,160 --> 00:13:19,519 we want to encourage our friends 394 00:13:19,519 --> 00:13:21,680 actually because when we think that 395 00:13:21,680 --> 00:13:24,079 uh you know nineveh was to fall 396 00:13:24,079 --> 00:13:26,000 historically that august day 397 00:13:26,000 --> 00:13:29,360 612 bc under a combined assault of 398 00:13:29,360 --> 00:13:32,000 babylonians and scythians and medes 399 00:13:32,000 --> 00:13:34,320 and it fell just like that under the 400 00:13:34,320 --> 00:13:35,279 leadership of 401 00:13:35,279 --> 00:13:37,519 nebu palace who is the leader then or 402 00:13:37,519 --> 00:13:38,720 the babylonians 403 00:13:38,720 --> 00:13:40,320 what we have however i think we've got 404 00:13:40,320 --> 00:13:42,240 to remind ourselves in the bible 405 00:13:42,240 --> 00:13:46,160 is therefore not just um history no 406 00:13:46,160 --> 00:13:48,639 it's interpretive history and what we 407 00:13:48,639 --> 00:13:50,000 find then is happening 408 00:13:50,000 --> 00:13:51,680 is that god is at work in and through 409 00:13:51,680 --> 00:13:54,480 the nations they are just a footnote 410 00:13:54,480 --> 00:13:56,720 as paul said to the great kingdom that 411 00:13:56,720 --> 00:13:58,480 is forever and goes on 412 00:13:58,480 --> 00:14:02,399 and so it's its demise after 100 years 413 00:14:02,399 --> 00:14:05,519 of a reprieve is for us to consider and 414 00:14:05,519 --> 00:14:07,519 take into heart and also be encouraged 415 00:14:07,519 --> 00:14:08,160 by 416 00:14:08,160 --> 00:14:10,959 after all god and you write you'll quote 417 00:14:10,959 --> 00:14:13,040 a poem in your 418 00:14:13,040 --> 00:14:15,360 in your commentary called retribution 419 00:14:15,360 --> 00:14:17,279 translated by longfellow 420 00:14:17,279 --> 00:14:19,680 with just and two lines of it read 421 00:14:19,680 --> 00:14:22,240 though the mills of god grinds slowly 422 00:14:22,240 --> 00:14:25,600 they grind exceeding small let's take 423 00:14:25,600 --> 00:14:27,600 encouragement from the fact that nineveh 424 00:14:27,600 --> 00:14:29,600 fell but the kingdom of god goes on 425 00:14:29,600 --> 00:14:31,600 forever are you part of that kingdom 426 00:14:31,600 --> 00:14:33,760 are we part of it let's believe that we 427 00:14:33,760 --> 00:14:35,680 shall find further encouragement 428 00:14:35,680 --> 00:14:37,680 in our next study as we come to it in 429 00:14:37,680 --> 00:14:45,839 the next time god bless you today 430 00:14:46,050 --> 00:14:49,280 [Music] 431 00:14:50,880 --> 00:14:52,959 you 28120

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