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http://Scene-RLS.net
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1817, Beethoven is 46.
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He's famous, his music is
played at home and abroad.
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METRONOME CLICKS
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And he needs indications
for conductors and performers
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in the other parts of the world to
play and perform his music.
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Suddenly he has this device which
allows him to be the first composer
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to indicate exactly how fast and how
slow his pieces should be performed.
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THEY SING
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"The metronome marks will
follow soon.
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"Do not fail to wait for them."
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MUSIC CONTINUES
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"In our century, things of this
kind are certainly needed.
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"Performers must now obey the ideas
of the unfettered genius."
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The last decade of his life was
so painful on so many levels.
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I mean, besides losing his hearing,
he was embroiled in this
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lengthy court battle to take
custody of his nephew.
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He was starving, I think,
for connection,
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personal connection, physical
connection with other human beings.
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METRONOME CLICKS
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We might see this also as
the attempt of an ageing composer
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to keep control of things.
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Control of his music, with
the device of the metronome,
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control of his financial situation
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because Beethoven couldn't get any
fees any more as a performer.
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Control of his personal life.
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I think it's the beginning of this
incredibly rich internal
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imaginative life so that he starts
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hearing in ways that we
can't imagine.
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"Forget the world, OK, I can't hear
that. Now I'm going to hear...
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"..I'm going to hear music
from heaven.
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"I'm going to hear music from hell.
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"I'm going to hear music that
no-one else can hear."
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And then he shares that with us,
and this is the revolution for me.
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Beethoven changes the course of
music for all times.
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CLASSICAL MUSIC
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His concert in December, 1813,
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is one of the big society events of
contemporary Vienna.
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First performance of the
Seventh Symphony.
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After four years without a new
symphony, this is the time
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where the people expecting
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the utmost of this great composer.
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The concert of December eighth,
1813, remember,
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is a benefit for soldiers
wounded in battle.
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And the mood of Vienna and Europe
at this point is really kind of
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exultant because Napoleon
is going down.
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It's clear that he's near the end.
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And there's a kind of celebratory
quality to the Seventh Symphony
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that absolutely plays into the
spirit of the time.
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In that same concert was the
premiere of Wellington's Victory,
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which is cashing in on the spirit
of the time!
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Probably the most commercial thing
he ever wrote, celebrating
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the victory of the Napoleonic wars
over Napoleon.
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I always felt that Beethoven,
at the end of that concert,
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he made a lot of money.
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Pocketed the money with
a kind of grin about how
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he had this marvellous success
with a bad piece
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and a really nice success with
a good piece.
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HE CHUCKLES
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This is the moment just after
Wellington's Victory has
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become an international hit
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and turned Beethoven into not
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just a well-regarded composer,
but a local celebrity.
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This is Beethoven's most shining
moment in public.
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Amid all of the euphoria,
we see that in tandem
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with his deafness on the one hand,
his increasing isolation,
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that this really just constricts his
world even more.
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He goes more inside of himself.
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MUFFLED RUMBLE
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Beethoven really experiences
two episodes of acute
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depression during his lifetime.
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Clearly, around the time of the
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Heiligenstadt Testament, he suffered
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a major depressive crisis.
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And then, again, in the 1810s, as
the extent of his hearing loss
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and the finality of it
begins to sink in,
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he realises now that he may be
becoming completely deaf.
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What these episodes have in common
is they shake his sense of who
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he is as a musician.
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"Can I keep doing this?"
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This is when he rewrites Fidelio
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and he elaborates even further on
that dungeon scene,
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and makes it even more expressive
and intense than it was before.
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The beginning of the second act,
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the scene opens on the character
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of Florestan deep underground,
in a dungeon, in the dark.
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TENOR SINGS
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TRANSLATION:
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His very first words, he says...
HE SPEAKS GERMAN
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.."How dark it is here."
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But then he goes on to
express the sense
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that, in the springtime
of his life, at a time
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when he should have been able to
expect happiness and fulfilment,
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everything has been taken
away from him.
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He is sat alone,
he is in solitary confinement.
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I don't think it's too
much of a stretch to say that
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Florestan, in the dungeon, in
solitary confinement,
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lamenting his isolation,
his failure to be able to realise
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the dreams that he
had as a young man,
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this is perhaps the most
autobiographical
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moment of all of Beethoven's music.
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HE SINGS
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MUFFLED RUMBLE
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Beethoven is 44.
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He's aware of his faculties
going, his most important
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00:09:01,040 --> 00:09:02,960
faculty of hearing.
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And the more he loses control of
that, the more
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he tries to go control of anything
else he can get his hands on
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and, of course,
the first thing is his family.
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As the head of a family,
you never lose that
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sense of responsibility
and it continues.
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So Beethoven is well established in
Vienna now.
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Both of his brothers are living
in the vicinity.
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He meddles in Johann's relationships
cos he wants to advise him
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who he should marry.
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Karl has helped him with getting his
music out, as well,
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with his publications,
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and Beethoven is paying his
medical costs.
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So he's kind of lording it,
in a way.
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STRING INSTRUMENTS
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In early November, 1815, Beethoven
learns that his brother Karl
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is dying of tuberculosis,
which is the choking,
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bleeding horror that they
watched their mother die from.
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He rushes to Karl's bedside, but
he is already obsessed with the idea
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that he must get guardianship and
complete control of their son, Karl.
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Beethoven believes the mother,
Johanna, is absolute evil.
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He has to get Karl away from her
because she will corrupt him.
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When you read the documents of all
this story,
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he's not a really nice guy
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and he uses a lot of different
names for the mother -
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the most used is Queen of the Night.
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So he never names her with her name,
but gives her nicknames
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and most of them
are rather ugly ones.
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"Last night, that Queen of the Night
was at the artists' ball until 3am,
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"exposing not only her mantle,
but also her bodily nakedness.
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"It was whispered that she was
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"willing to sell herself for
20 gulden.
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"Oh, horrible. Oh, horrible."
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It had something to do with power
and control.
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I don't like this wife and she's
not able to raise a child,
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but Beethoven wasn't much more able
to raise a child, of course.
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In his opinion, he's the only one.
He's always the only one.
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It's not very nice, this story.
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Beethoven devotes more energy then
one might reasonably
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expect to the attempt to gain
custody of Karl.
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I suspect that what is going on
during this time is that
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Beethoven is seeking to repeat
the pattern that played out
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in his own family as a child.
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PIANO CONTINUES
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His father placed a great deal of
expectation on Ludwig to be
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essentially a second Mozart
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and Beethoven is perhaps hoping that
Karl can do the same thing.
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"You regard Karl as your own child.
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"Heed no gossip, no pettiness,
in comparison with this sacred goal.
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"He's my son. I am his true father."
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DRAMATIC MUSIC
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The court that should decide the
question of the guardianship
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is the Landrecht
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and the Landrecht is a court for
noblemen only.
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And at that point the court asks,
"Ludwig, are you a nobleman?"
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And Ludwig says,
"Yes, of course I am
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"because my name is van Beethoven
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"and the van is an indication of
nobility."
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In fact, that's not true.
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The van is just a part of a typical
name from northern Europe.
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Von is an indication of nobility
in Germany and Austria.
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Von with an O, not van with an A,
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as in Beethoven's name.
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And so the court says,
"You are van Beethoven,
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"but you are not a nobleman."
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"My nature shows that I do not
belong amongst this plebeian mass.
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"Since I have raised my nephew
into a higher category,
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"neither he nor I belong with
the commoner's court.
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"But only innkeepers,
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"cobblers and tailors come under
that kind of guardianship."
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I mean, his life is a series of not
getting what he wanted.
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It starts with not being the
highborn personality that he
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wanted himself to be
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and he fabricated quite
a lot of bogus round this story.
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He had a tendency of wanting to be
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bigger, greater,
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nobler - bracket - narcissistically
driven - bracket,
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um, in all what he did.
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The magistrat in Vienna decides to
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make Johanna van Beethoven
co-guardian
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of her son - Karl van Beethoven Jr.
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Ludwig van Beethoven
doesn't like that decision
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and he appeals to the next court.
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The next higher court decides
that Ludwig gets
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00:15:28,520 --> 00:15:32,480
guardianship for his nephew,
but not the sole guardianship,
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but co-guardianship with
a friend of his.
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That's the final decision.
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It's an aspect of Beethoven that
I don't like to know about,
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but in a way doesn't surprise me
when I think about how he...
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He's kind of re-enacting something
that he's familiar with.
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It's the one moment in his life
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when he thinks everything else
is lost to him.
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He's clearly not
going to find a wife,
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00:16:01,000 --> 00:16:04,680
he's clearly going to remain
childless
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00:16:04,680 --> 00:16:10,920
and yet he sees a child left without
a father and feels that
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sense of responsibility, that it's
his job to raise that child,
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it was his job to father his brother
when their mother died,
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and so it seems natural for him
to want to do that.
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But the way he goes about it,
by trying to smash
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everything around that's been young
Karl's infrastructure up until then.
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i think it's a really brutal
trait,
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almost, with his inner set-up.
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He wants so much to be somebody
different that he doesn't
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00:16:41,600 --> 00:16:47,280
shrink away from making another
wife's son his son in order
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00:16:47,280 --> 00:16:53,280
to have at least that,
at least a prodigy for himself.
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"You have to be my son,
you have to be a musician,
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"you have to follow the line.
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00:16:59,720 --> 00:17:06,240
"Grandfather, father, me,
the utmost genius, and now you.
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"I'm such a genius I can skip
reality
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"and make him my son in a real
sense."
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And that's the programme.
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GENTLE SINGING
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His compositions slows down.
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He goes into a period of deep
reflection.
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And in the year 1817 he composes
nothing at all,
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until the final months of the year.
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SINGING CONTINUES
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One of the first pieces that he
writes, actually,
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after this long fallow period, is
this beautiful song, Resignation.
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SINGING CONTINUES
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00:18:10,680 --> 00:18:16,280
The song Resignation is very easily
compared to the entry in his
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diary about resignation, about
resigning yourself to your fate.
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"Resignation. The most sincere
resignation to your fate.
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"Only this can make you capable
of the sacrifices which your duty
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"and vocation demands.
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"O hard struggle,
thus in spite of it all,
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"you must win through by defiance.
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"Be absolutely true
to your constant conviction."
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In the song, you have this curious
imagery of a light,
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a candle, that's being snuffed out,
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00:18:55,320 --> 00:18:59,880
but it's a soliloquy and speaking
to the candle.
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"Candle, you have to snuff out
your light."
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SINGING CONTINUES
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It's a very, very pessimistic poem,
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but what Beethoven does with it
is incredible because he
241
00:19:16,240 --> 00:19:19,600
messes around with the repetitions
of the text.
242
00:19:19,600 --> 00:19:24,560
And the final statement,
"Let out your light,"
243
00:19:24,560 --> 00:19:29,280
Beethoven is saying here, "You have
two let loose of what's been
244
00:19:29,280 --> 00:19:32,440
"holding you back,
but this is OK."
245
00:19:32,440 --> 00:19:35,080
SINGING CONTINUES
246
00:19:41,040 --> 00:19:44,480
"Let me live, even by means of
artificial aids.
247
00:19:44,480 --> 00:19:46,600
"If only such are to be found.
248
00:19:46,600 --> 00:19:49,640
"If possible, develop the ear
instruments then travel.
249
00:19:50,880 --> 00:19:57,160
"This you owe to yourself,
to man and to Him, the Almighty."
250
00:20:06,400 --> 00:20:08,480
SOFT FIZZING
251
00:20:11,320 --> 00:20:13,760
MUFFLED RUMBLE
252
00:20:17,880 --> 00:20:22,960
For the last ten years of his life,
starting in 1818,
253
00:20:22,960 --> 00:20:25,000
we have the so-called conversation
books,
254
00:20:25,000 --> 00:20:29,480
which means that visitors that
come to see him write down whatever
255
00:20:29,480 --> 00:20:31,800
they want to talk with him about
256
00:20:31,800 --> 00:20:36,720
cos his hearing loss was so hard by
the time that he just couldn't
257
00:20:36,720 --> 00:20:41,960
understand any more what they would
say, so they had to write down
258
00:20:41,960 --> 00:20:45,160
all the things they want to
tell him.
259
00:20:45,160 --> 00:20:49,360
And the interesting thing about this
is we see how many different
260
00:20:49,360 --> 00:20:50,960
people come to see him,
261
00:20:50,960 --> 00:20:54,240
and they talk with him about all
sorts of things -
262
00:20:54,240 --> 00:21:00,240
about politics, what's advertised
in town, about music also.
263
00:21:01,680 --> 00:21:06,320
"They drag terribly. In the aria,
I am following the singer,
264
00:21:06,320 --> 00:21:09,320
"the overture to chorus line
confused the violin and cello."
265
00:21:12,040 --> 00:21:14,640
"I still remember the problem you
had with the timpanist
266
00:21:14,640 --> 00:21:16,480
"at the rehearsal of Egmont."
267
00:21:18,560 --> 00:21:21,880
"I think that, when constructing
a sound machine, one must
268
00:21:21,880 --> 00:21:27,040
"consult not merely a musician,
but a well-rounded physicist.
269
00:21:27,040 --> 00:21:29,080
"Therefore, an acoustician."
270
00:21:30,680 --> 00:21:33,720
Unfortunately, we don't have his
answers because he speaks
271
00:21:33,720 --> 00:21:39,280
with them, but still we get a very
strong sense of a man who...
272
00:21:40,760 --> 00:21:45,520
..still in his last year's of
living, is very much tied to
273
00:21:45,520 --> 00:21:47,840
what's on in society.
274
00:21:50,920 --> 00:21:55,800
This is one of the restaurants
Beethoven frequents regularly,
275
00:21:55,800 --> 00:21:57,640
either alone or with friends.
276
00:21:57,640 --> 00:22:01,520
We know of that because he writes
about it in his conversation books.
277
00:22:03,680 --> 00:22:08,320
In his later years, he's 47.
Beethoven is always a writer.
278
00:22:08,320 --> 00:22:11,640
He is a writer of his own ideas,
in little books.
279
00:22:11,640 --> 00:22:15,680
Advertisement in coffee house
in Landstrasse.
280
00:22:15,680 --> 00:22:19,240
"Meals, 60 guldens.
Salary, 25 guldens.
281
00:22:19,240 --> 00:22:22,160
"Wine, 42 guilders.
282
00:22:22,160 --> 00:22:24,600
"All together, 127.
283
00:22:24,600 --> 00:22:27,360
"Yearly, 1,524 florins guldens."
284
00:22:27,360 --> 00:22:29,840
So he writes down his income.
285
00:22:31,120 --> 00:22:35,120
I think this conversation book shows
that even a composer of his standing
286
00:22:35,120 --> 00:22:36,520
had to have a daily life,
287
00:22:36,520 --> 00:22:39,640
and he had to fight for his daily
food,
288
00:22:39,640 --> 00:22:45,240
meals and we can see Beethoven,
here, is a guy who
289
00:22:45,240 --> 00:22:47,040
suffers from his illness,
290
00:22:47,040 --> 00:22:50,120
but who still overcomes it with lots
of energy.
291
00:22:53,960 --> 00:22:56,920
Beethoven says, when he's writing to
the publisher, he says,
292
00:22:56,920 --> 00:22:59,360
"What is difficult is good" -
293
00:22:59,360 --> 00:23:01,320
and I think he means
that on several levels.
294
00:23:01,320 --> 00:23:03,440
He means, what is
difficult for a performer,
295
00:23:03,440 --> 00:23:09,040
what is difficult to compose
and what is difficult in one's life
296
00:23:09,040 --> 00:23:15,360
in terms of challenges and dealing
with sorrow, dealing with suffering.
297
00:23:15,360 --> 00:23:18,480
So, in 1818, Beethoven has
more freedom,
298
00:23:18,480 --> 00:23:23,280
he is getting back into what
we call the final period,
299
00:23:23,280 --> 00:23:25,960
the extraordinary flowering of the
late music.
300
00:23:37,320 --> 00:23:40,080
So, the story of the
Diabelli Variations is that
301
00:23:40,080 --> 00:23:42,920
Diabelli sends out this rather silly
302
00:23:42,920 --> 00:23:44,880
waltz that he composed to
303
00:23:44,880 --> 00:23:46,400
most of the composers of the day,
304
00:23:46,400 --> 00:23:48,920
asking them to contribute one
variation,
305
00:23:48,920 --> 00:23:51,600
and he wanted to publish
the whole set together.
306
00:23:51,600 --> 00:23:55,040
PIANO CONTINUES
307
00:23:55,040 --> 00:23:59,480
Beethoven, of course,
refuses to do that,
308
00:23:59,480 --> 00:24:02,840
ends up writing 33 variations
of his own,
309
00:24:02,840 --> 00:24:05,720
and in the process creates perhaps
310
00:24:05,720 --> 00:24:08,840
the greatest piano piece ever
written.
311
00:24:27,160 --> 00:24:31,080
It takes the best part of an hour to
play, there's nowhere it doesn't go,
312
00:24:31,080 --> 00:24:33,520
there's nowhere he doesn't take us,
313
00:24:33,520 --> 00:24:37,400
and it's the most incredible journey
in the entire piano repertoire.
314
00:25:05,560 --> 00:25:08,400
I mean, how many composers would
have thought of turning
315
00:25:08,400 --> 00:25:11,280
the accompaniment, the repeated
chords, at least the top line
316
00:25:11,280 --> 00:25:15,760
of those repeated chords,
into the subject of a fugue,
317
00:25:15,760 --> 00:25:17,400
as he does in the penultimate
variation?
318
00:25:17,400 --> 00:25:19,160
So, in the waltz, you have...
319
00:25:19,160 --> 00:25:22,000
HE PLAYS WALTZ
320
00:25:22,000 --> 00:25:23,720
HE REPEATS NOTE
321
00:25:23,720 --> 00:25:25,800
And, of course, the theme in the
fugue is...
322
00:25:25,800 --> 00:25:27,800
HE REPEATS HIGHER NOTE
323
00:25:32,600 --> 00:25:36,120
But the sheer bloody mindedness of
it, you know, to have this...
324
00:25:36,120 --> 00:25:38,320
HE PLAYS REPEATED NOTE
325
00:25:38,320 --> 00:25:42,400
..as a theme, I can't imagine any
other composer doing that.
326
00:25:42,400 --> 00:25:43,920
I mean, the bloody mindedness of
327
00:25:43,920 --> 00:25:45,960
Beethoven isn't to be
underestimated.
328
00:25:54,280 --> 00:25:57,080
You know, for instance, I'm
thinking of some of the variations
329
00:25:57,080 --> 00:26:00,920
where he leaves you in the most
sublime place...
330
00:26:00,920 --> 00:26:05,360
..and then completely just knocks
everything down,
331
00:26:05,360 --> 00:26:07,000
you know, just destroys everything.
332
00:26:16,920 --> 00:26:22,600
So Variation 20, which is pretty
much the halfway point of the set,
333
00:26:22,600 --> 00:26:24,560
finishes up like this...
334
00:26:24,560 --> 00:26:28,080
HE PLAYS QUIETLY AND SLOWLY
335
00:26:47,840 --> 00:26:50,080
HE PLAYS ENERGETICALLY AND LOUDLY
336
00:26:54,120 --> 00:26:58,480
It's complete insanity.
It's the writing of a madman.
337
00:26:58,480 --> 00:27:03,040
I mean, he's not,
but you could believe that!
338
00:27:03,040 --> 00:27:06,960
MUSIC: The Barber of Seville
by Rossini
339
00:27:11,120 --> 00:27:15,040
In 1822, there is a Rossini craze
going on in Vienna.
340
00:27:15,040 --> 00:27:20,440
Rossini is 30 at this point,
he's the hot young voice in opera.
341
00:27:20,440 --> 00:27:22,240
He is also an admirer of Beethoven,
342
00:27:22,240 --> 00:27:25,400
so he's brought to Beethoven for
a visit.
343
00:27:25,400 --> 00:27:27,640
Beethoven is 51 at this point.
344
00:27:27,640 --> 00:27:29,160
Two things amaze Rossini -
345
00:27:29,160 --> 00:27:31,840
one is the squalor that Beethoven is
living in
346
00:27:31,840 --> 00:27:35,040
and the other is how warm
Beethoven is to him.
347
00:27:35,040 --> 00:27:38,840
So in this period, in 1822,
when the world considers him
348
00:27:38,840 --> 00:27:41,560
half crazy and deaf and finished as
a composer,
349
00:27:41,560 --> 00:27:44,600
and he hasn't written a symphony in
a long time,
350
00:27:44,600 --> 00:27:46,520
he's in the middle of the
Missa Solemnis,
351
00:27:46,520 --> 00:27:48,960
the most ambitious piece of
his life.
352
00:27:54,640 --> 00:27:56,720
With the Missa, he found a new kind
353
00:27:56,720 --> 00:28:00,360
of sacred music that basically
was symphonic.
354
00:28:00,360 --> 00:28:03,840
SINGING
355
00:28:06,120 --> 00:28:11,280
# Kyrie... #
356
00:28:12,280 --> 00:28:14,560
THEY SING
357
00:28:17,400 --> 00:28:23,480
# Kyrie... #
358
00:28:31,200 --> 00:28:36,360
The Missa Solemnis is one of the two
big mass compositions by Beethoven.
359
00:28:36,360 --> 00:28:41,000
The fact is that his patron
and long-time friend
360
00:28:41,000 --> 00:28:43,120
and student, Archduke Rudolph,
361
00:28:43,120 --> 00:28:47,920
is appointed Archbishop of Olomouc.
362
00:28:47,920 --> 00:28:53,840
In January 1819, Beethoven
instantly writes to him.
363
00:28:53,840 --> 00:28:56,800
"The day on which a high mass
composed by myself will be
364
00:28:56,800 --> 00:29:00,360
"performed at the ceremonies
for your Imperial Highness will be
365
00:29:00,360 --> 00:29:01,960
"the greatest day of my life."
366
00:29:10,760 --> 00:29:15,280
Beethoven was convinced that the
afterlife is a place
367
00:29:15,280 --> 00:29:18,880
you can long for, a piece of rest,
368
00:29:18,880 --> 00:29:23,440
a bit of solitude, a piece
you don't have to be scared of.
369
00:29:23,440 --> 00:29:25,720
SINGING CONTINUES
370
00:29:32,120 --> 00:29:36,520
So having the occasion to compose
a religious work was certainly
371
00:29:36,520 --> 00:29:41,200
attached also to the idea that he
can see it is a very good
372
00:29:41,200 --> 00:29:45,000
investment to ensure
a place in heaven.
373
00:29:46,520 --> 00:29:50,200
"My chief aim was to awaken
and permanently instil religious
374
00:29:50,200 --> 00:29:53,000
"feelings, not only into the
singers,
375
00:29:53,000 --> 00:29:55,120
"but also into the listeners."
376
00:30:01,560 --> 00:30:04,000
# Gloria in excelsis Deo
377
00:30:04,000 --> 00:30:07,280
# Gloria in excelsis Deo... #
378
00:30:07,280 --> 00:30:11,720
Apparently, Beethoven is convinced
that between man on Earth
379
00:30:11,720 --> 00:30:16,600
and this transcendence figure
in heaven there is no connection.
380
00:30:18,920 --> 00:30:23,560
So, what he does is he composes
music that symbolises God,
381
00:30:23,560 --> 00:30:28,000
or transcendent,
and then he does very abrupt cuts
382
00:30:28,000 --> 00:30:30,200
and then there is this Earthly
music.
383
00:30:30,200 --> 00:30:36,080
For example, a wonderful sequence is
in the Gloria of the Missa Solemnis.
384
00:30:36,080 --> 00:30:39,760
Right at the beginning, the text is,
"Gloria in excelsis Deo,"
385
00:30:39,760 --> 00:30:42,840
and it goes up and up and up,
and it's rushing up,
386
00:30:42,840 --> 00:30:45,640
and then it goes up
and goes up and goes up,
387
00:30:45,640 --> 00:30:47,880
and it stops abruptly.
388
00:30:50,280 --> 00:30:54,520
# Et in terra... #
389
00:30:54,520 --> 00:30:58,760
And then it's very soft,
very low, pianissimo,
390
00:30:58,760 --> 00:31:03,240
and it says, "Et in terra pax,"
which is "peace on Earth" -
391
00:31:03,240 --> 00:31:06,000
and there is really
no connection in-between.
392
00:31:15,000 --> 00:31:18,640
"I have the more
turned my gaze upwards,
393
00:31:18,640 --> 00:31:22,120
"but for our own sakes,
and for others,
394
00:31:22,120 --> 00:31:25,640
"we are obliged to
turn our attention sometimes
395
00:31:25,640 --> 00:31:30,560
"to lower things. This too is
a part of human destiny."
396
00:31:40,560 --> 00:31:43,920
Around this time, when Beethoven
is working on the Missa Solemnis,
397
00:31:43,920 --> 00:31:47,560
he feels that he's in bad shape
financially.
398
00:31:47,560 --> 00:31:51,720
When he finally is close to
finishing the Missa Solemnis,
399
00:31:51,720 --> 00:31:54,560
he begins to approach publishers
400
00:31:54,560 --> 00:31:57,720
with it and he absolutely promises
401
00:31:57,720 --> 00:32:02,320
a row of publishers this piece
and he begins some double dealings
402
00:32:02,320 --> 00:32:05,280
and triple
and quadruple dealings sometimes.
403
00:32:05,280 --> 00:32:09,760
The seemingly vicious way in which
404
00:32:09,760 --> 00:32:15,000
Beethoven is selling
his Missa Solemnis
405
00:32:15,000 --> 00:32:18,480
has damaged his reputation
406
00:32:18,480 --> 00:32:22,720
as a composer and as a human being.
407
00:32:22,720 --> 00:32:26,200
The problem with Beethoven
408
00:32:26,200 --> 00:32:32,480
is that we have to accept that
nobody
409
00:32:32,480 --> 00:32:36,760
has the monopoly of being
a sacred man.
410
00:32:38,480 --> 00:32:44,080
Being a normal man with
catastrophes in life,
411
00:32:44,080 --> 00:32:47,280
with bad moments, with...
412
00:32:47,280 --> 00:32:50,480
..with awful behaviour,
413
00:32:50,480 --> 00:32:53,800
then, in the same time,
414
00:32:53,800 --> 00:32:58,440
make the most sublime masterpieces.
415
00:32:59,720 --> 00:33:02,560
But, in my opinion,
it's more than this.
416
00:33:04,520 --> 00:33:10,040
What he wants is to get confirmation
417
00:33:10,040 --> 00:33:14,440
that this is the best work
he ever wrote.
418
00:33:21,080 --> 00:33:22,680
Friends of Beethoven,
419
00:33:22,680 --> 00:33:25,560
they ask one of the most
famous portrait
420
00:33:25,560 --> 00:33:28,920
painters of the time,
Karl Joseph Stieler,
421
00:33:28,920 --> 00:33:34,640
to paint a portrait of Beethoven
and Beethoven hates being painted.
422
00:33:34,640 --> 00:33:38,920
Beethoven decides that he wants
to have a music
423
00:33:38,920 --> 00:33:43,400
manuscript on the portrait
and not any music manuscript,
424
00:33:43,400 --> 00:33:45,800
but his most important work,
the Missa Solemnis.
425
00:33:48,040 --> 00:33:52,600
This is not to present him
in the real way he looked,
426
00:33:52,600 --> 00:33:55,840
but in the way of genius,
427
00:33:55,840 --> 00:34:01,120
so we have this red scarf
on his neck
428
00:34:01,120 --> 00:34:04,920
and we have trees in the background.
429
00:34:04,920 --> 00:34:09,400
This is a very romantic,
English way of seeing a genius.
430
00:34:09,400 --> 00:34:13,160
And we have this look to the sky,
431
00:34:13,160 --> 00:34:17,040
where...the genius comes from.
432
00:34:19,640 --> 00:34:25,200
He has some split in his
personality, in his inner feeling,
433
00:34:25,200 --> 00:34:28,040
in the way he thinks of himself,
really a split.
434
00:34:30,200 --> 00:34:34,360
One side is dealing with the world
and doing his art and being a genius
435
00:34:34,360 --> 00:34:38,760
and everything, and the other part
is not dealing with the reality.
436
00:34:38,760 --> 00:34:40,360
I mean, really not dealing.
437
00:34:42,520 --> 00:34:47,760
I think this brutality and
materialistic approach to a human
438
00:34:47,760 --> 00:34:52,480
being, like in this long going story
with the nephew, does shed
439
00:34:52,480 --> 00:34:54,480
a light on how he deals with people.
440
00:35:09,440 --> 00:35:12,560
As Karl gets older,
the relationship deteriorates.
441
00:35:12,560 --> 00:35:15,800
They begin, basically, to
drive each other crazy.
442
00:35:15,800 --> 00:35:21,080
Karl is torn between Beethoven's
sometimes smothering affection
443
00:35:21,080 --> 00:35:24,520
and episodes of just total neglect.
444
00:35:24,520 --> 00:35:31,440
Beethoven hits him, ridicules him,
condemns him and then smothers him.
445
00:35:31,440 --> 00:35:36,160
The letter of September 14th, 1825.
446
00:35:37,680 --> 00:35:40,080
"This Sunday, you need not come,
447
00:35:40,080 --> 00:35:42,800
"for, with your behaviour,
we shall never establish
448
00:35:42,800 --> 00:35:45,680
"true agreement and harmony.
449
00:35:45,680 --> 00:35:50,720
"Farewell, he who, it is true,
did not give you life,
450
00:35:50,720 --> 00:35:54,880
"but certainly maintained it
and undertook the education
451
00:35:54,880 --> 00:35:58,240
"of your mind paternally,
more than paternally,
452
00:35:58,240 --> 00:36:02,560
"now implores you to keep to
the only true way of goodness
453
00:36:02,560 --> 00:36:04,280
"and righteousness.
454
00:36:04,280 --> 00:36:06,040
"Farewell."
455
00:36:09,280 --> 00:36:12,160
He simply feels the boy is slipping
away from him,
456
00:36:12,160 --> 00:36:15,640
slipping out of his control,
and slipping into
457
00:36:15,640 --> 00:36:19,320
what he fears is the immorality
458
00:36:19,320 --> 00:36:22,040
and the fundamental evil
of his mother.
459
00:36:22,040 --> 00:36:28,440
That he's falling into her orbit and
becoming her son rather than his.
460
00:36:28,440 --> 00:36:30,240
Beethoven writes to Karl...
461
00:36:31,680 --> 00:36:36,800
"God as my witness. I dream only
of one thing - to be entirely rid
462
00:36:36,800 --> 00:36:41,200
"of you and this wretched brother
of mine and this abominable family,
463
00:36:41,200 --> 00:36:43,880
"which has been foisted upon me.
464
00:36:43,880 --> 00:36:48,040
"May God grant my wishes, for
never again shall I be capable
465
00:36:48,040 --> 00:36:50,120
"of suffering on your account.
466
00:36:51,440 --> 00:36:55,200
"Unfortunately, your father -
or rather not your father."
467
00:36:57,880 --> 00:37:02,240
The point is that Karl at this
point is in his late teens.
468
00:37:02,240 --> 00:37:05,920
He's a young man, he is behaving
like a teenager.
469
00:37:05,920 --> 00:37:07,840
He's doing what boys do.
470
00:37:07,840 --> 00:37:09,640
Maybe he's drinking too much
sometimes.
471
00:37:09,640 --> 00:37:11,600
Maybe he's gambling a little bit.
472
00:37:11,600 --> 00:37:13,120
He's not a bad kid at all,
473
00:37:13,120 --> 00:37:17,760
but Beethoven simply can't handle
it because... I think it's partly
474
00:37:17,760 --> 00:37:20,600
that Beethoven is a man who is
used - as an artist -
475
00:37:20,600 --> 00:37:24,440
used to having everything absolutely
under his control.
476
00:37:24,440 --> 00:37:27,160
He has absolute control of the page
477
00:37:27,160 --> 00:37:31,480
and now he wants to have absolute
control of Karl because he doesn't
478
00:37:31,480 --> 00:37:34,200
understand the independence
of other people.
479
00:37:34,200 --> 00:37:39,680
This complicated story with
the nephew and his lifestyle,
480
00:37:39,680 --> 00:37:46,120
which is so wide and problematic
and...disgusting in a way,
481
00:37:46,120 --> 00:37:50,480
probably I would run away,
be scared of him.
482
00:37:50,480 --> 00:37:55,880
As a person, I find Beethoven
strange and scary and...
483
00:37:55,880 --> 00:37:59,240
Yes, I feel sorry for him,
484
00:37:59,240 --> 00:38:05,720
but the music is a huge
gift to humanity.
485
00:38:05,720 --> 00:38:09,120
What he did, he gave us
a fantastic present.
486
00:38:32,320 --> 00:38:35,920
In the spring of 1825,
Beethoven is very ill.
487
00:38:35,920 --> 00:38:38,320
He's very aware of his mortality
488
00:38:38,320 --> 00:38:40,440
and his doctors recommend
489
00:38:40,440 --> 00:38:43,680
that he goes to the spa resort
490
00:38:43,680 --> 00:38:46,200
of Baden to recover.
491
00:38:46,200 --> 00:38:49,840
He writes this letter
to his doctor and invents
492
00:38:49,840 --> 00:38:52,480
a little fictional dialogue.
493
00:38:52,480 --> 00:38:55,040
"Doctor: How are you, patient?
494
00:38:55,040 --> 00:38:57,720
"Patient: We are not in a
good state.
495
00:38:59,800 --> 00:39:03,160
"Still very weak. Belching, etc.
496
00:39:03,160 --> 00:39:07,360
"My catarrhal condition
has the following symptoms here...
497
00:39:07,360 --> 00:39:10,000
"I cough up rather a lot of blood,
498
00:39:10,000 --> 00:39:12,640
"probably only from the windpipe,
499
00:39:12,640 --> 00:39:16,400
"but it does flow out of my nose
more often.
500
00:39:16,400 --> 00:39:19,080
"As far as I know, my
constitution - I should say
501
00:39:19,080 --> 00:39:21,960
"my faculties - will scarcely
recover unaided."
502
00:39:23,720 --> 00:39:28,640
In the Thanksgiving movement,
we get a sense of Beethoven's
503
00:39:28,640 --> 00:39:34,680
insignificance, and also the fact
that he wishes for a release
504
00:39:34,680 --> 00:39:38,760
from his own preoccupations,
whether they be the failure
505
00:39:38,760 --> 00:39:42,040
of his body or the failure
of his relationship
506
00:39:42,040 --> 00:39:43,600
with his nephew, Karl.
507
00:39:58,600 --> 00:40:04,760
In the sketchbook, he jots
down an idea for new strength
508
00:40:04,760 --> 00:40:09,560
and that becomes the form for this
extraordinary slow movement,
509
00:40:09,560 --> 00:40:12,200
the Heiliger Dankgesang.
510
00:40:12,200 --> 00:40:15,200
It's very interesting because that's
511
00:40:15,200 --> 00:40:18,880
a specific autobiographical link
512
00:40:18,880 --> 00:40:22,320
between Beethoven's life situation
513
00:40:22,320 --> 00:40:24,600
and the music that he writes.
514
00:40:32,080 --> 00:40:35,320
I think the late quartets
are...they're transcendental.
515
00:40:37,120 --> 00:40:40,840
It's really music as a
philosophy of life.
516
00:40:42,680 --> 00:40:43,960
It's beyond music.
517
00:40:48,000 --> 00:40:53,360
This blew me away, and that
combined, I think, especially
518
00:40:53,360 --> 00:40:57,400
with the silences in the
late quartets,
519
00:40:57,400 --> 00:41:00,400
they're so breathtaking
520
00:41:00,400 --> 00:41:03,280
and so risky
521
00:41:03,280 --> 00:41:06,320
that it's just, it's beyond belief.
522
00:41:33,360 --> 00:41:36,480
One of the things that's the most
moving to me about the late quartets
523
00:41:36,480 --> 00:41:39,920
is that here is a guy who's
extraordinarily isolated
524
00:41:39,920 --> 00:41:44,280
in his own life, his own social
life, from his deafness,
525
00:41:44,280 --> 00:41:48,000
from his inability really to
maintain relationships,
526
00:41:48,000 --> 00:41:54,520
creating this ideal series of
conversations between four players.
527
00:41:56,400 --> 00:42:02,640
So he is creating the circumstances
by which we can have wonderful
528
00:42:02,640 --> 00:42:05,960
relationships within a string
quartet, those very relationships
529
00:42:05,960 --> 00:42:08,040
that he himself doesn't have.
530
00:42:30,280 --> 00:42:36,480
There's a kind of unpleasant irony
here that a lot of people have noted
531
00:42:36,480 --> 00:42:40,720
that, at the same time Beethoven
as writing this sublime music,
532
00:42:40,720 --> 00:42:46,120
he is not doing the potentially
sublime job of fathering Karl.
533
00:42:46,120 --> 00:42:48,440
He is largely ignoring Karl.
534
00:42:48,440 --> 00:42:52,160
MUSIC: Grosse Fuge In B Flat Major,
Op.133 by Beethoven
535
00:42:59,560 --> 00:43:04,920
Karl, I think, reaches the point
in 1826 where he decides
536
00:43:04,920 --> 00:43:08,200
he cannot go on in this manner.
Something has to change.
537
00:43:13,520 --> 00:43:17,880
Karl climbs up to Castle Waldstein,
near where I am standing.
538
00:43:20,840 --> 00:43:23,520
It's a rather arduous climb,
539
00:43:23,520 --> 00:43:26,960
he clearly had to nerve himself
up to making this,
540
00:43:26,960 --> 00:43:28,880
and he pulls out a pistol.
541
00:43:30,160 --> 00:43:32,240
Attempts to shoot himself
in the head.
542
00:43:32,240 --> 00:43:34,280
The first time, he misses entirely.
543
00:43:34,280 --> 00:43:37,960
The second time, he grazes his skull
and inflicts a wound.
544
00:43:43,360 --> 00:43:45,760
"Most honoured Dr Smetana,
545
00:43:45,760 --> 00:43:47,680
"a great calamity has occurred,
546
00:43:47,680 --> 00:43:51,560
"accidentally inflicted
by Karl upon himself.
547
00:43:51,560 --> 00:43:54,640
"There is hope that he may
be saved, especially by you,
548
00:43:54,640 --> 00:43:56,040
"if only you'll come soon.
549
00:43:58,120 --> 00:44:00,880
"Karl has a bullet in his head.
550
00:44:00,880 --> 00:44:03,360
"How, you will learn in time.
551
00:44:03,360 --> 00:44:06,400
"Only hurry.
For God's sake, hurry."
552
00:44:12,120 --> 00:44:16,160
It's clear Karl is trying
to send a distress signal.
553
00:44:16,160 --> 00:44:20,520
He's not so much trying to kill
himself as just trying to indicate,
554
00:44:20,520 --> 00:44:23,160
"I don't know what else to do
with my life right now.
555
00:44:23,160 --> 00:44:24,960
"This is hopeless."
556
00:44:27,880 --> 00:44:32,040
He did certainly succeed in sending
that message - whether Beethoven
557
00:44:32,040 --> 00:44:35,000
was capable of receiving it or not
is another question.
558
00:44:45,320 --> 00:44:49,960
In late September, 1826, Beethoven
arrives here in Gneixendorf
559
00:44:49,960 --> 00:44:51,400
with his nephew, with Karl,
560
00:44:51,400 --> 00:44:53,800
for what he thinks
will be a short stay.
561
00:44:55,880 --> 00:45:00,000
His main purpose is to convince his
brother to leave his considerable
562
00:45:00,000 --> 00:45:05,040
estate to Karl rather than
to his wife, Johann's wife,
563
00:45:05,040 --> 00:45:06,520
whom Beethoven hates.
564
00:45:08,680 --> 00:45:12,680
He ends up staying here three months
because it also turns out
565
00:45:12,680 --> 00:45:16,200
that it's a way for Karl
to get away from Vienna,
566
00:45:16,200 --> 00:45:19,440
where he could be arrested
for trying to kill himself,
567
00:45:19,440 --> 00:45:21,920
and a chance for his wound to heal.
568
00:45:25,960 --> 00:45:30,040
And Beethoven simply starts
composing at this table,
569
00:45:30,040 --> 00:45:31,480
in this music room.
570
00:45:33,880 --> 00:45:36,200
At this point, his body
is falling apart.
571
00:45:36,200 --> 00:45:38,240
His world is falling apart.
572
00:45:38,240 --> 00:45:41,480
He's losing his nephew
by his own ideals.
573
00:45:41,480 --> 00:45:43,480
He's fighting with his brother.
574
00:45:45,760 --> 00:45:48,640
And here he completes the
F minor quartet,
575
00:45:48,640 --> 00:45:51,680
his last string quartet
completed, Opus 135.
576
00:46:01,960 --> 00:46:06,520
Whenever we play the slow movement
of this piece,
577
00:46:06,520 --> 00:46:10,640
it's on my mind that that's the
backdrop to the writing
578
00:46:10,640 --> 00:46:14,200
of 135 - Beethoven and his
relationship with Karl.
579
00:46:20,520 --> 00:46:24,400
There's a tremendous darkness,
particularly in the middle section,
580
00:46:24,400 --> 00:46:29,200
where time seems to stop
and you can really sort of feel
581
00:46:29,200 --> 00:46:32,240
Beethoven just in a state
of numb shock.
582
00:46:47,920 --> 00:46:51,200
Early December, in effect,
his rage, his temper
583
00:46:51,200 --> 00:46:53,880
is finally going to prove
the end of him.
584
00:46:55,320 --> 00:46:58,440
He has another fight
with his brother Johann.
585
00:46:58,440 --> 00:47:00,440
He does not really want to be here,
586
00:47:00,440 --> 00:47:02,640
he does not really want to deal
with his brother
587
00:47:02,640 --> 00:47:04,400
and his brother's hated wife at all.
588
00:47:06,960 --> 00:47:09,000
He says, "I'm leaving."
589
00:47:09,000 --> 00:47:12,040
And Johann says, "Look, the only way
you're going to get back to Vienna
590
00:47:12,040 --> 00:47:13,560
"at this point is an open cart."
591
00:47:13,560 --> 00:47:17,200
And Beethoven in a fury
says, "That's what I'll do,"
592
00:47:17,200 --> 00:47:19,760
and that was the end of him.
593
00:47:19,760 --> 00:47:24,720
It was two days' travel in the
middle of winter in an open cart.
594
00:47:26,440 --> 00:47:28,640
And this begins his decline.
595
00:47:38,440 --> 00:47:41,680
He's feeling so unwell he
takes to his bed straight away,
596
00:47:41,680 --> 00:47:44,280
summons the doctor and some
friends come round.
597
00:47:49,080 --> 00:47:53,400
And this is when he composes
his last completed composition.
598
00:47:53,400 --> 00:47:56,080
It's a little canon, which says,
599
00:47:56,080 --> 00:47:59,400
"Wir irren allesamt
nur jeder irret anders."
600
00:48:00,680 --> 00:48:04,120
And that means, "We all make
mistakes, but everyone makes them
quite differently,"
601
00:48:04,120 --> 00:48:05,600
which is very appropriate, really.
602
00:48:08,360 --> 00:48:12,280
"I still adhere to the motto,
'Not a day without a line.'
603
00:48:12,280 --> 00:48:15,720
"And if I let the muse sleep, it
is only so that she may be all the
604
00:48:15,720 --> 00:48:18,360
"stronger when she awakes.
605
00:48:18,360 --> 00:48:21,480
"I hope to give birth to a
few more great works
606
00:48:21,480 --> 00:48:24,960
"and then to conclude my Earthly
course among good people,
607
00:48:24,960 --> 00:48:27,200
"like a child grown old in years."
608
00:48:29,760 --> 00:48:31,600
Beethoven is in his death bed,
609
00:48:31,600 --> 00:48:34,520
though it takes a long time for
death to get him.
610
00:48:35,920 --> 00:48:38,520
Karl leaves for the military
in January,
611
00:48:38,520 --> 00:48:41,800
they have a chilly farewell,
and Karl never sees him again.
612
00:48:44,920 --> 00:48:46,560
It's all just wretched.
613
00:48:50,960 --> 00:48:54,440
The last things that we know of that
Beethoven said - he's lying
614
00:48:54,440 --> 00:48:56,880
in his death bed in a coma
most of the time...
615
00:48:59,080 --> 00:49:02,480
He's asked at some point for
Rhine wine and it was not coming,
616
00:49:02,480 --> 00:49:06,080
it was not coming, and finally
it arrives. The bottles
617
00:49:06,080 --> 00:49:08,920
are sitting on the table next
to his bed and he opens up
618
00:49:08,920 --> 00:49:12,240
and they say, "Look, the wine
finally came!"
619
00:49:12,240 --> 00:49:16,200
And he says, "Pity. Too late."
620
00:49:16,200 --> 00:49:19,520
And then lapses back into a
coma and never wakes up.
621
00:49:19,520 --> 00:49:21,040
METRONOME CLICKS
622
00:49:21,040 --> 00:49:23,040
PIANO MUSIC PLAYS
623
00:49:39,400 --> 00:49:44,920
Just before 6pm, March 26th,
1827, Beethoven dies.
624
00:49:44,920 --> 00:49:49,160
He's been lying there for weeks,
turning into a legend and a myth,
625
00:49:49,160 --> 00:49:53,400
and that myth and legend, a romantic
myth, is overtaking the reality
626
00:49:53,400 --> 00:49:55,480
of his life as a man and a musician.
627
00:49:58,200 --> 00:50:00,480
The stories about his death are two.
628
00:50:00,480 --> 00:50:04,400
One is his brother Johann
said, "He died in my arms."
629
00:50:04,400 --> 00:50:07,960
The other is that there was
a storm raging outside
630
00:50:07,960 --> 00:50:10,360
and there was a huge clap
of thunder,
631
00:50:10,360 --> 00:50:13,640
and Beethoven sat bolt upright
from his coma, shook his fist
632
00:50:13,640 --> 00:50:16,440
at the sky and sat back dead.
633
00:50:16,440 --> 00:50:20,760
That is the ultimate romantic
genius death.
634
00:50:20,760 --> 00:50:23,400
And who knows?
It could even have happened.
635
00:50:25,560 --> 00:50:28,520
So, when he's finally left us,
636
00:50:28,520 --> 00:50:32,760
the autopsy takes place and it
comes as no surprise, really,
637
00:50:32,760 --> 00:50:35,360
that the insides of his body
638
00:50:35,360 --> 00:50:38,080
is pretty much devastated.
639
00:50:38,080 --> 00:50:41,320
He suffered from stomach problems
throughout his life
640
00:50:41,320 --> 00:50:44,760
and they found that the insides
of his ears were just decimated.
641
00:50:46,240 --> 00:50:51,200
But the main cause of his death was
the cirrhosis of the liver.
642
00:50:51,200 --> 00:50:54,720
MUSIC: 3. Adagio
643
00:51:17,080 --> 00:51:20,200
So the funeral is fixed for
three days later,
644
00:51:20,200 --> 00:51:21,880
that's the 29th of March.
645
00:51:23,760 --> 00:51:26,000
And an enormous number of people
turn out.
646
00:51:26,000 --> 00:51:29,520
It was estimated that 18,000
people are there,
647
00:51:29,520 --> 00:51:32,640
coming to follow
the funeral procession.
648
00:51:37,720 --> 00:51:40,520
To have a procession like that,
you might expect that for an emperor
649
00:51:40,520 --> 00:51:44,120
or a king, but for a commoner
like Beethoven - as he was -
650
00:51:44,120 --> 00:51:47,280
is quite extraordinary,
so he's really regarded
651
00:51:47,280 --> 00:51:49,600
as the equivalent of
a king of music.
652
00:52:06,680 --> 00:52:09,960
Beethoven is buried like
an aristocrat, which he had always
653
00:52:09,960 --> 00:52:13,520
claimed to be in a moral
and ethical way.
654
00:52:17,240 --> 00:52:21,920
The funeral oration is given
to Franz Grillparzer, the leading
655
00:52:21,920 --> 00:52:25,520
Austrian playwright of his
generation, and he wants
656
00:52:25,520 --> 00:52:28,240
to capture something for the ages
657
00:52:28,240 --> 00:52:30,240
and, in his oration, he does.
658
00:52:34,680 --> 00:52:38,920
"We stand weeping beside the
tattered strings of the
silent instrument.
659
00:52:48,200 --> 00:52:52,520
"Art - great sister of both
goodness and truth,
660
00:52:52,520 --> 00:52:56,960
"consoler of the suffering -
he held fast to thee.
661
00:53:07,040 --> 00:53:09,680
"Because he shut himself
off from the world,
662
00:53:09,680 --> 00:53:11,480
"they called him malevolent.
663
00:53:13,480 --> 00:53:17,160
"And because he avoided sentiment,
they called him unfeeling.
664
00:53:19,760 --> 00:53:23,480
"He withdrew from men after he had
given everything
665
00:53:23,480 --> 00:53:26,520
"and received nothing in return.
666
00:53:29,560 --> 00:53:33,080
"He was alone because he could
find no second self."
667
00:53:41,200 --> 00:53:45,920
Grillparzer, in effect,
sends Beethoven off into eternity
668
00:53:45,920 --> 00:53:48,640
bearing the burden
of his achievement,
669
00:53:48,640 --> 00:53:50,880
bearing the burden of his myth
670
00:53:50,880 --> 00:53:55,760
that fuels the 19th century
in so many ways
671
00:53:55,760 --> 00:53:58,800
and stands as a beacon and a threat
672
00:53:58,800 --> 00:54:02,560
and a challenge to everybody
who followed him.
673
00:54:05,160 --> 00:54:09,560
The contradictions in his life
are enfolded in his music in a way
674
00:54:09,560 --> 00:54:14,240
that is unique to him, that he seems
to speak for all of us.
675
00:54:14,240 --> 00:54:16,840
And he is speaking for our highs
and our lows
676
00:54:16,840 --> 00:54:20,520
and our joys and our sorrows,
and all those sorts of things
677
00:54:20,520 --> 00:54:22,520
that art is supposed to do.
678
00:54:22,520 --> 00:54:26,920
He does in such a powerful and
overwhelming way because he felt
679
00:54:26,920 --> 00:54:31,960
it all, and he felt it in his life
and he felt it in his work.
680
00:54:31,960 --> 00:54:37,200
He's one of the first
who has displayed his full life
681
00:54:37,200 --> 00:54:40,840
and feelings through his music.
682
00:54:40,840 --> 00:54:44,880
Life was not just a straight road
from...you take your lessons, you
683
00:54:44,880 --> 00:54:47,680
go through this, that and the other.
His was all over the place,
684
00:54:47,680 --> 00:54:53,280
but his humanity came even
more to the forefront.
685
00:54:53,280 --> 00:54:57,640
And we have seen all sides
of a man,
686
00:54:57,640 --> 00:55:01,880
a person, a life,
in all its brutal honesty.
687
00:55:03,640 --> 00:55:07,000
Beethoven comes
into the Napoleonic age.
688
00:55:07,000 --> 00:55:10,560
He has to deal with not only
the social disruptions but also
689
00:55:10,560 --> 00:55:13,280
the personal disruptions
that come with every life.
690
00:55:13,280 --> 00:55:18,920
So he is the bourgeois individual
that becomes a genius, and he fits
691
00:55:18,920 --> 00:55:24,200
in with everything that is put
into that pot of being a genius.
692
00:55:24,200 --> 00:55:27,840
Being able to live the genius
part of yourself
693
00:55:27,840 --> 00:55:31,320
and not to repress it
has a high cost.
694
00:55:32,840 --> 00:55:35,120
You really make yourself free,
695
00:55:35,120 --> 00:55:38,520
but not because you want to -
but because you have to.
696
00:55:40,000 --> 00:55:41,760
And Beethoven is so fascinating
697
00:55:41,760 --> 00:55:44,520
because nobody else did it
in such a radical way.
698
00:55:57,480 --> 00:55:59,640
# Freude
# Freude
699
00:55:59,640 --> 00:56:01,680
# Freude
# Freude
700
00:56:01,680 --> 00:56:05,200
# Freude, schoner Gotterfunken,
Tochter... #
701
00:56:05,200 --> 00:56:08,440
"Vienna, December 20th, 1822."
702
00:56:09,880 --> 00:56:13,320
"My dear Ries, I have been
so overburdened
703
00:56:13,320 --> 00:56:17,920
"with work that I am only now
able to reply to your letter.
704
00:56:17,920 --> 00:56:22,200
"I accept with pleasure the proposal
to write a new symphony
705
00:56:22,200 --> 00:56:24,960
"for the Philharmonic Society
of London.
706
00:56:24,960 --> 00:56:27,520
"For Beethoven, thank God,
can write,
707
00:56:27,520 --> 00:56:30,480
"if he can do nothing in
the world besides."
708
00:56:32,600 --> 00:56:34,840
# Deine Zauber binden wieder
709
00:56:34,840 --> 00:56:37,680
# Was die Mode streng geteilt
710
00:56:37,680 --> 00:56:40,360
# Alle Menschen werden Bruder
711
00:56:40,360 --> 00:56:43,960
# Wo dein sanfter Flugel weilt... #
712
00:56:43,960 --> 00:56:47,480
I remember, when I was young,
I wanted to change the world,
713
00:56:47,480 --> 00:56:51,160
and Beethoven is somebody
who managed to change the world.
714
00:56:53,480 --> 00:56:55,520
By the 9 Symphony,
715
00:56:55,520 --> 00:56:59,080
Beethoven comes to the point
where he needs something
716
00:56:59,080 --> 00:57:01,240
more radical, more drastic.
717
00:57:01,240 --> 00:57:05,160
He wants the human voice
to enter the symphony.
718
00:57:09,120 --> 00:57:15,160
He lets singers to suddenly
infiltrate the orchestra
719
00:57:15,160 --> 00:57:18,360
and turns the form of a symphony
upside down
720
00:57:18,360 --> 00:57:22,400
by adding chorals and soloists
to it.
721
00:57:27,760 --> 00:57:33,960
He actually, with this simple break,
722
00:57:33,960 --> 00:57:37,440
throwing away the symphony
as a form
723
00:57:37,440 --> 00:57:42,520
and entering a simple,
almost pop melody,
724
00:57:42,520 --> 00:57:46,480
as the great moment of a symphony
725
00:57:46,480 --> 00:57:48,680
created democracy itself.
726
00:57:58,600 --> 00:58:02,840
And this is your melody,
and all of us take part
727
00:58:02,840 --> 00:58:06,320
in the choral symphony.
We all jump up and sing.
728
00:58:12,280 --> 00:58:16,040
Beethoven is the composer
of the human soul.
729
00:58:17,200 --> 00:58:19,720
Beethoven is our composer.
730
00:58:35,880 --> 00:58:38,320
APPLAUSE
61616
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