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These are the user uploaded subtitles that are being translated: 1 00:00:01,190 --> 00:00:04,390 [Music] 2 00:00:10,410 --> 00:00:28,770 [Music] 3 00:00:28,770 --> 00:00:32,729 a book by book and I'm rich abused 4 00:00:32,729 --> 00:00:35,400 joining with you as you share at home or 5 00:00:35,400 --> 00:00:37,410 with you in a group or in a church or 6 00:00:37,410 --> 00:00:39,510 whatever in some different part of the 7 00:00:39,510 --> 00:00:41,850 world or baby here in Brighton itself 8 00:00:41,850 --> 00:00:44,250 where we're sharing in the study number 9 00:00:44,250 --> 00:00:47,460 seven in the book of Job and as we come 10 00:00:47,460 --> 00:00:49,470 to it chapters 25 to 28 11 00:00:49,470 --> 00:00:51,510 I'm joined of course by poor black 'm 12 00:00:51,510 --> 00:00:53,700 and also by glen Scrivener who is our 13 00:00:53,700 --> 00:00:56,550 special guest from the hour of revival 14 00:00:56,550 --> 00:00:59,309 ministries chapter 25 to 28 this is 15 00:00:59,309 --> 00:01:02,190 study number seven and we'll I suppose 16 00:01:02,190 --> 00:01:05,369 we could entitle this study from chapter 17 00:01:05,369 --> 00:01:09,690 28 verse 12 but where can wisdom be 18 00:01:09,690 --> 00:01:11,729 found those are the words of Jove 19 00:01:11,729 --> 00:01:14,610 himself why don't I read now a few 20 00:01:14,610 --> 00:01:17,100 verses from chapter 25 as we come to the 21 00:01:17,100 --> 00:01:19,680 words of Bildad the second of the three 22 00:01:19,680 --> 00:01:22,979 comforters of job then bildad the 23 00:01:22,979 --> 00:01:26,700 shuhite replied to job dominion and all 24 00:01:26,700 --> 00:01:29,460 belong to god he establishes order in 25 00:01:29,460 --> 00:01:32,100 the heights of heaven can his forces be 26 00:01:32,100 --> 00:01:34,770 numbered upon whom does his light rise 27 00:01:34,770 --> 00:01:37,770 how then can a man be righteous before 28 00:01:37,770 --> 00:01:42,869 God how can one born of woman be pure if 29 00:01:42,869 --> 00:01:44,670 even the moon is not bright and the 30 00:01:44,670 --> 00:01:47,220 stars are not pure in his eyes how much 31 00:01:47,220 --> 00:01:50,940 less man who is but a maggot a son of 32 00:01:50,940 --> 00:01:53,910 man who is only a worm 33 00:01:53,910 --> 00:01:58,709 that's bildad the shuhite so after job's 34 00:01:58,709 --> 00:02:02,160 memorable and preceding passionate words 35 00:02:02,160 --> 00:02:05,910 like if only I knew where to find him or 36 00:02:05,910 --> 00:02:08,250 when he has tested me I shall come forth 37 00:02:08,250 --> 00:02:10,318 as gold now we got billed out coming 38 00:02:10,318 --> 00:02:12,630 back he seemed exactly to concede I 39 00:02:12,630 --> 00:02:15,599 think that material prosperity tells us 40 00:02:15,599 --> 00:02:18,590 nothing about spiritual prosperity so 41 00:02:18,590 --> 00:02:21,540 what's his new tack do you think friends 42 00:02:21,540 --> 00:02:24,300 in chapter 25 here well I think the 43 00:02:24,300 --> 00:02:25,620 comfort is they they have a pretty 44 00:02:25,620 --> 00:02:27,690 vulgar argument that is basically what 45 00:02:27,690 --> 00:02:29,239 goes around comes around 46 00:02:29,239 --> 00:02:31,800 and joke does a very good job of 47 00:02:31,800 --> 00:02:33,270 knocking that on the head especially 48 00:02:33,270 --> 00:02:35,220 from chapter 21 he's basically saying 49 00:02:35,220 --> 00:02:36,750 we'll look at the world don't don't you 50 00:02:36,750 --> 00:02:37,620 see when you look at the world the 51 00:02:37,620 --> 00:02:39,690 wicked are always prospering and and and 52 00:02:39,690 --> 00:02:42,069 the righteous are suffering quite often 53 00:02:42,069 --> 00:02:44,019 and so that vulgar argument is kind of 54 00:02:44,019 --> 00:02:46,870 swept aside by job but we're left with a 55 00:02:46,870 --> 00:02:48,879 deeper issue and the deeper issue with 56 00:02:48,879 --> 00:02:50,799 the comforters is that they think Christ 57 00:02:50,799 --> 00:02:53,799 lessly they never think of things with 58 00:02:53,799 --> 00:02:57,189 the media of Christ Leslie yeah without 59 00:02:57,189 --> 00:02:59,109 the mediator at the center of their 60 00:02:59,109 --> 00:03:00,849 thinking that's where they go that's 61 00:03:00,849 --> 00:03:03,069 where they go wrong so you know LFS is 62 00:03:03,069 --> 00:03:05,230 always thinking about prosperity but 63 00:03:05,230 --> 00:03:07,060 without Christ and without his future 64 00:03:07,060 --> 00:03:09,010 and build ed is always thinking about 65 00:03:09,010 --> 00:03:10,599 righteousness but it's not the 66 00:03:10,599 --> 00:03:12,719 righteousness that Christ gives us it's 67 00:03:12,719 --> 00:03:15,760 that we need to work for ourselves and 68 00:03:15,760 --> 00:03:18,639 Zophar he wants that spirituality but 69 00:03:18,639 --> 00:03:21,159 again it's not Christ spirituality it's 70 00:03:21,159 --> 00:03:22,930 the thing that he works up through his 71 00:03:22,930 --> 00:03:25,389 own called a different emphasis they've 72 00:03:25,389 --> 00:03:26,980 got a different emphasis and right at 73 00:03:26,980 --> 00:03:28,750 the heart of it is that they miss Jesus 74 00:03:28,750 --> 00:03:32,260 name is the mediator so even though Joe 75 00:03:32,260 --> 00:03:33,970 has corrected them on the what goes 76 00:03:33,970 --> 00:03:36,370 around comes around fallacy bill that is 77 00:03:36,370 --> 00:03:38,950 still thinking about God without Christ 78 00:03:38,950 --> 00:03:41,079 and even though he he seems to be very 79 00:03:41,079 --> 00:03:43,269 god centered in this chapter doesn't he 80 00:03:43,269 --> 00:03:46,150 verse 2 Dominion and or belong to God we 81 00:03:46,150 --> 00:03:48,099 think what every god centered man and 82 00:03:48,099 --> 00:03:50,590 yet without Christ what are you left 83 00:03:50,590 --> 00:03:53,500 with verse 4 how then can a man be 84 00:03:53,500 --> 00:03:55,389 righteous before God which is 85 00:03:55,389 --> 00:03:56,620 fascinating because Bildad has always 86 00:03:56,620 --> 00:03:57,940 been about you know let's get 87 00:03:57,940 --> 00:04:00,940 righteousness ourselves but you know I 88 00:04:00,940 --> 00:04:03,609 either he gets it himself and he feels 89 00:04:03,609 --> 00:04:06,010 very proud or he doesn't get it himself 90 00:04:06,010 --> 00:04:08,379 and he feels like a worm in this passage 91 00:04:08,379 --> 00:04:10,269 but because he's not thinking about 92 00:04:10,269 --> 00:04:12,790 Christ the mediator that's where is 93 00:04:12,790 --> 00:04:14,729 going wrong that's their deepest problem 94 00:04:14,729 --> 00:04:17,589 that's and you know as I look on at 95 00:04:17,589 --> 00:04:20,978 chapter 26 Joe is not impressed I think 96 00:04:20,978 --> 00:04:24,909 I mean as I said Bildad species refers 97 00:04:24,909 --> 00:04:27,639 to it as well verse 3 what advice have 98 00:04:27,639 --> 00:04:31,180 you offered to one without wisdom so why 99 00:04:31,180 --> 00:04:33,340 is he so an interest well you know I 100 00:04:33,340 --> 00:04:36,550 think he suspects this this speech of 101 00:04:36,550 --> 00:04:38,470 Bildad which sounds so impressive with 102 00:04:38,470 --> 00:04:41,860 this amazing glorious God who's high 103 00:04:41,860 --> 00:04:44,169 above and he's too high and mighty to 104 00:04:44,169 --> 00:04:47,530 help Paul worm little helpless humans 105 00:04:47,530 --> 00:04:50,050 who will have sake maggots you bow 106 00:04:50,050 --> 00:04:52,510 before me and tell me how brilliant I am 107 00:04:52,510 --> 00:04:55,050 says this God and Joba me 108 00:04:55,050 --> 00:04:58,680 Leo's hang on whose spirit spoke from 109 00:04:58,680 --> 00:05:01,379 your mouth 26 verse 4 and if we looked 110 00:05:01,379 --> 00:05:03,539 over to verse 13 I think he knows which 111 00:05:03,539 --> 00:05:05,580 spirit it was it's the gliding serpent 112 00:05:05,580 --> 00:05:09,060 this is satanic say this is the kind of 113 00:05:09,060 --> 00:05:11,310 God Satan has in mind if he was running 114 00:05:11,310 --> 00:05:13,889 the universe he'd be like this him at 115 00:05:13,889 --> 00:05:16,020 the top of the pyramid and everybody's 116 00:05:16,020 --> 00:05:18,180 submitting to him and just that like 117 00:05:18,180 --> 00:05:19,979 that and there's so many religious 118 00:05:19,979 --> 00:05:22,020 preachers who just think what we need to 119 00:05:22,020 --> 00:05:25,169 do is just jack up a big big view of God 120 00:05:25,169 --> 00:05:27,060 crank up this God higher and higher 121 00:05:27,060 --> 00:05:28,620 higher higher and then everything's 122 00:05:28,620 --> 00:05:31,680 wonderful no it isn't because that's no 123 00:05:31,680 --> 00:05:34,259 help to helpless sinners God centered 124 00:05:34,259 --> 00:05:36,930 reality not enough Christ centered 125 00:05:36,930 --> 00:05:40,949 reality he is the friend of helpless 126 00:05:40,949 --> 00:05:43,259 sinners and that's what Jobe needs 127 00:05:43,259 --> 00:05:45,690 I suppose you know these companies they 128 00:05:45,690 --> 00:05:48,900 seem to see suffering as observers 129 00:05:48,900 --> 00:05:51,539 really rather than as someone involved I 130 00:05:51,539 --> 00:05:53,490 mean we mentioned this before cuts in 131 00:05:53,490 --> 00:05:55,979 one of our studies I remember when the 132 00:05:55,979 --> 00:05:58,560 or I can remember years ago when that 133 00:05:58,560 --> 00:06:02,759 Lockerbie aero plane from destined for 134 00:06:02,759 --> 00:06:05,779 America was shot down by terrorists and 135 00:06:05,779 --> 00:06:08,569 of course the whole world knew about it 136 00:06:08,569 --> 00:06:11,880 they're still talking about it but for 137 00:06:11,880 --> 00:06:13,740 us at All Souls Church where I was 138 00:06:13,740 --> 00:06:16,409 leader there two of our members were on 139 00:06:16,409 --> 00:06:19,110 board that plane that day Sarah I can't 140 00:06:19,110 --> 00:06:22,319 Paul Freeman and so those two young 141 00:06:22,319 --> 00:06:24,990 people that immediately brought it put 142 00:06:24,990 --> 00:06:27,539 another complexion completely on it we 143 00:06:27,539 --> 00:06:29,940 were involved now as they were and of 144 00:06:29,940 --> 00:06:32,430 course their dear families so that makes 145 00:06:32,430 --> 00:06:35,430 a massive massive difference well from 146 00:06:35,430 --> 00:06:38,819 there it seems Jobe displays the 147 00:06:38,819 --> 00:06:40,529 gracious and redeeming heart of the 148 00:06:40,529 --> 00:06:45,840 majestic Living God in 26:5 to a14 have 149 00:06:45,840 --> 00:06:47,370 I got that right I think I yes you have 150 00:06:47,370 --> 00:06:50,849 yeah and I think whereas Bildad seemed 151 00:06:50,849 --> 00:06:53,129 to say in chapter 25 God is bigger than 152 00:06:53,129 --> 00:06:56,009 us and therefore we're just a maggots 153 00:06:56,009 --> 00:06:58,560 what Jobe says is yet the Lord is is 154 00:06:58,560 --> 00:07:01,740 majestic powerful but he's bigger than 155 00:07:01,740 --> 00:07:03,990 our enemies and that's a very different 156 00:07:03,990 --> 00:07:05,880 truth isn't it that the Lord comes in 157 00:07:05,880 --> 00:07:08,070 and he's bigger than our enemies so 158 00:07:08,070 --> 00:07:10,710 from verse five and six he's bigger than 159 00:07:10,710 --> 00:07:13,590 death from verse seven he's bigger than 160 00:07:13,590 --> 00:07:16,320 the empty void of chaos and the abyss 161 00:07:16,320 --> 00:07:18,480 verse eight he is he gives us life 162 00:07:18,480 --> 00:07:21,570 through through the reigns and verse 10 163 00:07:21,570 --> 00:07:25,260 he gives the boundary to darkness and 164 00:07:25,260 --> 00:07:27,090 says darkness cannot come further than 165 00:07:27,090 --> 00:07:30,060 that boundary in verse 12 he's he's 166 00:07:30,060 --> 00:07:31,950 bigger than Rahab which is an ancient 167 00:07:31,950 --> 00:07:33,480 name for Egypt that sort of ancient 168 00:07:33,480 --> 00:07:35,340 enemy of the Lord's people and 169 00:07:35,340 --> 00:07:37,800 wonderfully verse 13 he's bigger than 170 00:07:37,800 --> 00:07:41,070 the gliding serpent Satan so the the 171 00:07:41,070 --> 00:07:42,930 truth that Jobe wants to give is yet yea 172 00:07:42,930 --> 00:07:45,270 the Lord is majestic powerful wholly 173 00:07:45,270 --> 00:07:47,070 transcendent but he's bigger than our 174 00:07:47,070 --> 00:07:49,200 enemies which is a wonderful truth for 175 00:07:49,200 --> 00:07:51,930 for suffering little us yes 176 00:07:51,930 --> 00:07:54,660 elect verse 14 and these are but the 177 00:07:54,660 --> 00:07:57,300 outer fringe of his works and how faint 178 00:07:57,300 --> 00:08:00,660 the whispers we hear of him well now the 179 00:08:00,660 --> 00:08:02,790 job is allowed to fully speak without 180 00:08:02,790 --> 00:08:05,790 interruption we must ask ourselves I 181 00:08:05,790 --> 00:08:07,530 think why does Jobe once again so 182 00:08:07,530 --> 00:08:09,840 passionately assert that he is one of 183 00:08:09,840 --> 00:08:12,270 the righteous chapter 27 verse 1 to 10 184 00:08:12,270 --> 00:08:15,450 yeah I think just five and six yeah it's 185 00:08:15,450 --> 00:08:17,250 particularly because of course he's now 186 00:08:17,250 --> 00:08:19,770 Joe obviously the friends didn't carry 187 00:08:19,770 --> 00:08:22,200 on speaking because 27 verse 1 we'd 188 00:08:22,200 --> 00:08:25,580 expect so far to come in with some 189 00:08:25,580 --> 00:08:29,580 spirituality sort of chat or suddenly 190 00:08:29,580 --> 00:08:30,960 yes some sort of rubbish about 191 00:08:30,960 --> 00:08:32,820 spirituality but he's obviously had 192 00:08:32,820 --> 00:08:34,979 enough he's probably gone off to do a 193 00:08:34,979 --> 00:08:37,860 prayer time or something so yeah right a 194 00:08:37,860 --> 00:08:40,470 paperback about something so far so he 195 00:08:40,470 --> 00:08:43,349 doesn't speak so Jobe waits and then 196 00:08:43,349 --> 00:08:45,570 continues and says look the accusation 197 00:08:45,570 --> 00:08:47,310 that's been against me all along is that 198 00:08:47,310 --> 00:08:49,980 an only serving the Lord for what I can 199 00:08:49,980 --> 00:08:51,840 get out of it I think we can say I'm not 200 00:08:51,840 --> 00:08:53,670 getting anything out of it I don't feel 201 00:08:53,670 --> 00:08:57,660 I am but but not because I've turned 202 00:08:57,660 --> 00:08:59,040 away from that he said I love it in 203 00:08:59,040 --> 00:09:02,820 verse 10 what he's saying and he what he 204 00:09:02,820 --> 00:09:04,950 does find delight in the Almighty he's 205 00:09:04,950 --> 00:09:07,080 really saying look I am in that's my 206 00:09:07,080 --> 00:09:09,210 real delight in the Almighty so he 207 00:09:09,210 --> 00:09:11,370 doesn't think he has no sins at all or 208 00:09:11,370 --> 00:09:12,750 anything like that but he's saying look 209 00:09:12,750 --> 00:09:15,300 the one thing that matters is that I 210 00:09:15,300 --> 00:09:18,000 trust the Lord or my I do do that and 211 00:09:18,000 --> 00:09:20,760 that's why this big accusation against 212 00:09:20,760 --> 00:09:21,960 me that I'm just a hip 213 00:09:21,960 --> 00:09:24,600 correct that won't stick Satan made it 214 00:09:24,600 --> 00:09:26,100 at the beginning and the friends have 215 00:09:26,100 --> 00:09:27,840 kind of made it all along and job's like 216 00:09:27,840 --> 00:09:30,660 no that won't do and now there doesn't 217 00:09:30,660 --> 00:09:32,130 seem to be an answer from his friends 218 00:09:32,130 --> 00:09:35,760 you know how does Joe make sense of his 219 00:09:35,760 --> 00:09:38,250 life so what difference does it make to 220 00:09:38,250 --> 00:09:40,920 find delight in the Almighty when 221 00:09:40,920 --> 00:09:42,840 actually life scenes been such a chaos 222 00:09:42,840 --> 00:09:45,780 mm-hmm I think one thing he really 223 00:09:45,780 --> 00:09:48,120 struggles with from chapter 27 from 224 00:09:48,120 --> 00:09:50,520 verse 13 he really struggles with with 225 00:09:50,520 --> 00:09:53,970 envying the wicked which is a massive 226 00:09:53,970 --> 00:09:55,710 issue especially when we're suffering we 227 00:09:55,710 --> 00:09:58,230 know instead of Psalm 73 verse 2 the 228 00:09:58,230 --> 00:10:00,540 psalmist says my foot almost slipped I 229 00:10:00,540 --> 00:10:02,280 almost lost my footing with the Lord and 230 00:10:02,280 --> 00:10:03,840 you think what could make you almost 231 00:10:03,840 --> 00:10:05,820 lose your footing and he says I envied 232 00:10:05,820 --> 00:10:07,710 the arrogance when I saw the prosperity 233 00:10:07,710 --> 00:10:11,520 of the wicked and so this this often 234 00:10:11,520 --> 00:10:13,020 needs to happen in suffering when we 235 00:10:13,020 --> 00:10:14,700 look around and we say oh everyone else 236 00:10:14,700 --> 00:10:16,050 is just a blissful millionaire and 237 00:10:16,050 --> 00:10:17,430 they're all on the beach enjoying the 238 00:10:17,430 --> 00:10:19,710 life of Riley and Here I am suffering 239 00:10:19,710 --> 00:10:21,930 but what job does from verse 13 and 240 00:10:21,930 --> 00:10:24,360 following is is to remind himself of the 241 00:10:24,360 --> 00:10:27,270 ultimate final end of the wicked even if 242 00:10:27,270 --> 00:10:28,380 in this life there it there is 243 00:10:28,380 --> 00:10:31,680 prosperity there is a fate verse 13 that 244 00:10:31,680 --> 00:10:33,720 got a lot stew the wicked and you might 245 00:10:33,720 --> 00:10:35,250 think to begin with that he's just 246 00:10:35,250 --> 00:10:37,620 talking about in this life but actually 247 00:10:37,620 --> 00:10:40,380 when he goes on to verses 19 to 21 we 248 00:10:40,380 --> 00:10:42,480 see that though the wicked lie down 249 00:10:42,480 --> 00:10:45,360 wealthy but they will do so no more when 250 00:10:45,360 --> 00:10:47,250 he opens his eyes all is God he's 251 00:10:47,250 --> 00:10:49,080 talking about that eternal perspective 252 00:10:49,080 --> 00:10:51,150 and so job's really looking looking to 253 00:10:51,150 --> 00:10:53,100 the future and and telling himself not 254 00:10:53,100 --> 00:10:55,140 to envy the wicked because there's no 255 00:10:55,140 --> 00:10:57,210 future for that but to look to that 256 00:10:57,210 --> 00:10:59,700 future where we're the lord's own people 257 00:10:59,700 --> 00:11:01,770 will be raised up will see the Lord face 258 00:11:01,770 --> 00:11:06,120 to face it that's our future back in 259 00:11:06,120 --> 00:11:08,640 chapter 11 verse 6 260 00:11:08,640 --> 00:11:12,210 zefa wanted job to learn of God's wisdom 261 00:11:12,210 --> 00:11:15,720 but what did you really know of wisdom 262 00:11:15,720 --> 00:11:18,600 when you get to chapter 28 ice a lovely 263 00:11:18,600 --> 00:11:21,360 chapter and it's good because he begins 264 00:11:21,360 --> 00:11:24,900 by saying he imagines all human beings 265 00:11:24,900 --> 00:11:26,940 with incredible ingenuity and 266 00:11:26,940 --> 00:11:29,580 persistence and brilliance searching out 267 00:11:29,580 --> 00:11:32,640 say treasure and they'll dig deep 268 00:11:32,640 --> 00:11:34,080 tunnels and go into the most 269 00:11:34,080 --> 00:11:35,820 inaccessible places put in the 270 00:11:35,820 --> 00:11:40,110 at risk in order to get gold and silver 271 00:11:40,110 --> 00:11:41,970 and precious things in this worldly 272 00:11:41,970 --> 00:11:44,670 terms and he says but really is implying 273 00:11:44,670 --> 00:11:46,410 human beings don't put up such a good 274 00:11:46,410 --> 00:11:49,290 search for wisdom but that is worth so 275 00:11:49,290 --> 00:11:51,720 much more like wisdoms the ultimately 276 00:11:51,720 --> 00:11:53,070 sounds like something out of The Book of 277 00:11:53,070 --> 00:11:55,680 Proverbs or something like wisdom and of 278 00:11:55,680 --> 00:11:59,220 course later in chapter 38 when the Lord 279 00:11:59,220 --> 00:12:01,590 comes and asks loads of questions like 280 00:12:01,590 --> 00:12:04,140 we who was around when I was 281 00:12:04,140 --> 00:12:06,150 establishing the image the answer to all 282 00:12:06,150 --> 00:12:08,370 those questions is wisdom 283 00:12:08,370 --> 00:12:10,740 wisdoms the answer and coz wisdom what 284 00:12:10,740 --> 00:12:13,200 we discover here cuz deaths only had a 285 00:12:13,200 --> 00:12:15,480 rumor of him and this sort of thing what 286 00:12:15,480 --> 00:12:18,260 is this wisdom well it's not just 287 00:12:18,260 --> 00:12:21,300 information the wisdom of the Lord is a 288 00:12:21,300 --> 00:12:23,670 person that comes out very strongly in 289 00:12:23,670 --> 00:12:25,950 proverbs chapter 8 and we're really 290 00:12:25,950 --> 00:12:28,170 thinking about Jesus Christ Jesus Christ 291 00:12:28,170 --> 00:12:30,060 is the wisdom of God Jesus full of the 292 00:12:30,060 --> 00:12:32,730 spirit that spirit the wisdom of God 293 00:12:32,730 --> 00:12:35,010 Jesus is full of the spirit he's the 294 00:12:35,010 --> 00:12:37,640 worst of all these questions about what 295 00:12:37,640 --> 00:12:41,760 who established the wind and the waters 296 00:12:41,760 --> 00:12:44,490 and the earth and governs what is it 297 00:12:44,490 --> 00:12:47,610 that holds everything together who holds 298 00:12:47,610 --> 00:12:48,690 everything together 299 00:12:48,690 --> 00:12:50,880 it is Jesus full of the Spirit and 300 00:12:50,880 --> 00:12:52,890 that's what's such a wonderful answer 301 00:12:52,890 --> 00:12:55,260 then that fear of the Lord of trusting 302 00:12:55,260 --> 00:12:57,660 the Lord that's where you get to wisdom 303 00:12:57,660 --> 00:13:00,750 and of course when we think about the 304 00:13:00,750 --> 00:13:03,750 book of Job this wisdom and then the 305 00:13:03,750 --> 00:13:06,900 Christ who can a Whizzer such wisdom 306 00:13:06,900 --> 00:13:10,140 he's the battle-scarred Christ Jesus car 307 00:13:10,140 --> 00:13:13,710 crashes the suffering Christ and you 308 00:13:13,710 --> 00:13:16,620 know that may be well you may be scarred 309 00:13:16,620 --> 00:13:19,020 yourself as we round off this little 310 00:13:19,020 --> 00:13:21,270 study you may say to yourself I've gone 311 00:13:21,270 --> 00:13:22,590 through terrible times I'm having 312 00:13:22,590 --> 00:13:24,330 difficult times it isn't even worth 313 00:13:24,330 --> 00:13:26,790 going on with the Lord Jesus Christ you 314 00:13:26,790 --> 00:13:28,980 may be somebody who's persecuted in some 315 00:13:28,980 --> 00:13:31,170 part of the world for your love and your 316 00:13:31,170 --> 00:13:33,750 witness of the Lord Jesus Christ so you 317 00:13:33,750 --> 00:13:37,080 may have discussed in some way author if 318 00:13:37,080 --> 00:13:38,910 you're a follower of Christ and you have 319 00:13:38,910 --> 00:13:42,360 this wisdom of Christ in you then these 320 00:13:42,360 --> 00:13:45,930 are honorable scars let's round off with 321 00:13:45,930 --> 00:13:48,860 a little poem that was written by 322 00:13:48,860 --> 00:13:51,290 a lady called Amy Carmichael she was 323 00:13:51,290 --> 00:13:53,060 from Dublin in Ireland 324 00:13:53,060 --> 00:13:57,290 she served 55 years in India and in 325 00:13:57,290 --> 00:14:00,080 those 55 years she suffered a lot much 326 00:14:00,080 --> 00:14:01,340 of the time she was on her back with 327 00:14:01,340 --> 00:14:04,430 terrible suffering but she touched 328 00:14:04,430 --> 00:14:07,190 thousands for God and she was wrote 329 00:14:07,190 --> 00:14:12,200 these words hast thou no scar no hidden 330 00:14:12,200 --> 00:14:17,180 scar on foot or side or hand I hear 331 00:14:17,180 --> 00:14:20,030 these sung as mighty in the land 332 00:14:20,030 --> 00:14:23,270 I hear them hail thy bright ascendant 333 00:14:23,270 --> 00:14:28,580 star hast thou no scar she goes on hast 334 00:14:28,580 --> 00:14:31,340 thou no wound yet I was wounded by the 335 00:14:31,340 --> 00:14:35,360 archers spent laid me beside a tree to 336 00:14:35,360 --> 00:14:38,780 die and rent by ravening wolves 337 00:14:38,780 --> 00:14:43,940 that compass me I swooned hast thou no 338 00:14:43,940 --> 00:14:50,090 wound no wound no scar yet as the master 339 00:14:50,090 --> 00:14:54,050 shall the servant be and pierc'd are the 340 00:14:54,050 --> 00:14:58,250 feet that follow me but thine a ho can 341 00:14:58,250 --> 00:15:01,310 he have traveled far who hath no wound 342 00:15:01,310 --> 00:15:06,770 no scar that's Amy Carmichael but it 343 00:15:06,770 --> 00:15:07,760 could be you too 344 00:15:07,760 --> 00:15:10,790 god bless you today god bless each of us 345 00:15:10,790 --> 00:15:14,000 as we follow him the wisdom and power of 346 00:15:14,000 --> 00:15:16,130 God will come back for another study 347 00:15:16,130 --> 00:15:18,420 before too long 348 00:15:18,420 --> 00:15:26,840 [Music] 25093

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