All language subtitles for Jó 02

af Afrikaans
ak Akan
sq Albanian
am Amharic
ar Arabic
hy Armenian
az Azerbaijani
eu Basque
be Belarusian
bem Bemba
bn Bengali
bh Bihari
bs Bosnian
br Breton
bg Bulgarian
km Cambodian
ca Catalan
ceb Cebuano
chr Cherokee
ny Chichewa
zh-CN Chinese (Simplified)
zh-TW Chinese (Traditional)
co Corsican
hr Croatian
cs Czech
da Danish
nl Dutch
en English
eo Esperanto
et Estonian
ee Ewe
fo Faroese
tl Filipino
fi Finnish
fr French
fy Frisian
gaa Ga
gl Galician
ka Georgian
de German
el Greek
gn Guarani
gu Gujarati
ht Haitian Creole
ha Hausa
haw Hawaiian
iw Hebrew
hi Hindi
hmn Hmong
hu Hungarian
is Icelandic
ig Igbo
id Indonesian
ia Interlingua
ga Irish
it Italian
ja Japanese
jw Javanese
kn Kannada
kk Kazakh
rw Kinyarwanda
rn Kirundi
kg Kongo
ko Korean
kri Krio (Sierra Leone)
ku Kurdish
ckb Kurdish (Soranî)
ky Kyrgyz
lo Laothian
la Latin
lv Latvian
ln Lingala
lt Lithuanian
loz Lozi
lg Luganda
ach Luo
lb Luxembourgish
mk Macedonian
mg Malagasy
ms Malay
ml Malayalam
mt Maltese
mi Maori
mr Marathi
mfe Mauritian Creole
mo Moldavian
mn Mongolian
my Myanmar (Burmese)
sr-ME Montenegrin
ne Nepali
pcm Nigerian Pidgin
nso Northern Sotho
no Norwegian
nn Norwegian (Nynorsk)
oc Occitan
or Oriya
om Oromo
ps Pashto
fa Persian
pl Polish
pt-BR Portuguese (Brazil)
pt Portuguese (Portugal) Download
pa Punjabi
qu Quechua
ro Romanian
rm Romansh
nyn Runyakitara
ru Russian
sm Samoan
gd Scots Gaelic
sr Serbian
sh Serbo-Croatian
st Sesotho
tn Setswana
crs Seychellois Creole
sn Shona
sd Sindhi
si Sinhalese
sk Slovak
sl Slovenian
so Somali
es Spanish
es-419 Spanish (Latin American)
su Sundanese
sw Swahili
sv Swedish
tg Tajik
ta Tamil
tt Tatar
te Telugu
th Thai
ti Tigrinya
to Tonga
lua Tshiluba
tum Tumbuka
tr Turkish
tk Turkmen
tw Twi
ug Uighur
uk Ukrainian
ur Urdu
uz Uzbek
vi Vietnamese
cy Welsh
wo Wolof
xh Xhosa
yi Yiddish
yo Yoruba
zu Zulu
Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:10,530 --> 00:00:29,449 [Music] 2 00:00:29,449 --> 00:00:33,750 hey book by book the book of Job is what 3 00:00:33,750 --> 00:00:36,059 we're doing study number two and I'm 4 00:00:36,059 --> 00:00:37,980 joined here I'm rich abuse here's poor 5 00:00:37,980 --> 00:00:40,440 black um and here's Glen Scrivener who 6 00:00:40,440 --> 00:00:42,090 works with the hour of revival 7 00:00:42,090 --> 00:00:44,579 ministries as we come to join in with 8 00:00:44,579 --> 00:00:46,650 you get a Bible open if you like and 9 00:00:46,650 --> 00:00:48,510 maybe you could follow at some point 10 00:00:48,510 --> 00:00:51,089 with one of our Bible study guides we go 11 00:00:51,089 --> 00:00:52,860 on the book of Job we could have that 12 00:00:52,860 --> 00:00:54,750 with you if you want but anyway they 13 00:00:54,750 --> 00:00:56,850 will open the Bible at chapters four to 14 00:00:56,850 --> 00:00:58,769 seven basically we'll try and cover 15 00:00:58,769 --> 00:01:01,230 those and our title for today is the 16 00:01:01,230 --> 00:01:04,559 words of eliphaz the temanite one of 17 00:01:04,559 --> 00:01:07,170 jobs comforters consider now who being 18 00:01:07,170 --> 00:01:10,229 innocent has ever perished that's the 19 00:01:10,229 --> 00:01:12,210 theme we're going to take today I'll 20 00:01:12,210 --> 00:01:13,770 start a bit further back chapter four 21 00:01:13,770 --> 00:01:17,520 verse five any fire says but now trouble 22 00:01:17,520 --> 00:01:20,190 comes to you job and you are discouraged 23 00:01:20,190 --> 00:01:22,890 it strikes you and you're dismayed 24 00:01:22,890 --> 00:01:25,710 should not your piety be your confidence 25 00:01:25,710 --> 00:01:28,080 and your blameless ways your hope 26 00:01:28,080 --> 00:01:31,350 consider now who being innocent has ever 27 00:01:31,350 --> 00:01:33,660 perished where were the upright ever 28 00:01:33,660 --> 00:01:36,509 destroyed as I have observed those who 29 00:01:36,509 --> 00:01:39,030 plow evil and those who sow trouble 30 00:01:39,030 --> 00:01:42,509 reap it well here are the three friends 31 00:01:42,509 --> 00:01:45,509 they've entered now the seem a newspaper 32 00:01:45,509 --> 00:01:48,300 once felt a competition make your best 33 00:01:48,300 --> 00:01:50,700 definition of a friend the winning entry 34 00:01:50,700 --> 00:01:53,340 was this a friend is the first person 35 00:01:53,340 --> 00:01:55,979 who comes in when the whole world goes 36 00:01:55,979 --> 00:01:59,160 out this maybe not a bad description do 37 00:01:59,160 --> 00:02:00,720 you think poor black I'm of these 38 00:02:00,720 --> 00:02:02,670 friends of jobs they come in what are 39 00:02:02,670 --> 00:02:04,890 all their role well that's true I mean 40 00:02:04,890 --> 00:02:06,869 often if people know anything about the 41 00:02:06,869 --> 00:02:08,340 book of Job they'll go oh those 42 00:02:08,340 --> 00:02:10,770 miserable comforters which she comes up 43 00:02:10,770 --> 00:02:13,860 in chapter 16 about them but we've got 44 00:02:13,860 --> 00:02:15,810 to remember when she owes everything 45 00:02:15,810 --> 00:02:19,470 fell apart for job they came and you 46 00:02:19,470 --> 00:02:21,150 know I'm sure they were they seem to be 47 00:02:21,150 --> 00:02:23,819 quite important men because it turns out 48 00:02:23,819 --> 00:02:25,349 you know they're older men and have 49 00:02:25,349 --> 00:02:27,030 responsibilities things and that they 50 00:02:27,030 --> 00:02:28,650 basically just drop everything and come 51 00:02:28,650 --> 00:02:30,920 and sit with Joe for a whole week and 52 00:02:30,920 --> 00:02:33,450 they can see that he's in terrible 53 00:02:33,450 --> 00:02:35,370 suffering so they don't initially say 54 00:02:35,370 --> 00:02:38,120 anything and they just sit with him and 55 00:02:38,120 --> 00:02:41,250 we with him and just in silent just 56 00:02:41,250 --> 00:02:42,940 because there's nothing to say 57 00:02:42,940 --> 00:02:44,440 so that's what's good about them and 58 00:02:44,440 --> 00:02:46,690 then they wait until job's starts to 59 00:02:46,690 --> 00:02:49,690 talk before they respond and they intend 60 00:02:49,690 --> 00:02:52,810 good for him when they start answering 61 00:02:52,810 --> 00:02:56,740 but but the the problem with them is 62 00:02:56,740 --> 00:03:00,400 that they don't mention Jesus in any of 63 00:03:00,400 --> 00:03:03,370 their answers and they have no concept 64 00:03:03,370 --> 00:03:05,290 of Christ in his cross so they don't 65 00:03:05,290 --> 00:03:07,990 really get suffering they haven't got 66 00:03:07,990 --> 00:03:10,960 any real answers and so yes they've got 67 00:03:10,960 --> 00:03:13,810 lots of true things that they say 68 00:03:13,810 --> 00:03:15,520 there's lots of the theological things I 69 00:03:15,520 --> 00:03:17,800 say are kind of true but they're just 70 00:03:17,800 --> 00:03:20,110 not relevant at this point and they're 71 00:03:20,110 --> 00:03:21,460 not applied properly 72 00:03:21,460 --> 00:03:23,860 someone says that they can't remove said 73 00:03:23,860 --> 00:03:26,710 it they have theology but no empathy and 74 00:03:26,710 --> 00:03:30,460 they're not really weird a good this guy 75 00:03:30,460 --> 00:03:32,440 think because you weren't you say how 76 00:03:32,440 --> 00:03:35,290 what how different it is when you know 77 00:03:35,290 --> 00:03:38,230 you empathize with a person in suffering 78 00:03:38,230 --> 00:03:40,030 because we were staying at the hotel up 79 00:03:40,030 --> 00:03:42,610 the road and weren't you saying that the 80 00:03:42,610 --> 00:03:44,200 difference is because that was the scene 81 00:03:44,200 --> 00:03:47,950 of suffering the Grand Hotel oh my 82 00:03:47,950 --> 00:03:50,230 goodness yes the grant with that time 83 00:03:50,230 --> 00:03:51,820 years ago when the Grand Hotel was 84 00:03:51,820 --> 00:03:55,000 bombed by terrorists remember and we of 85 00:03:55,000 --> 00:03:56,350 course in the newspaper went worldwide 86 00:03:56,350 --> 00:03:58,989 that story but if you've got somebody 87 00:03:58,989 --> 00:04:01,720 who was in that thing and I did have a 88 00:04:01,720 --> 00:04:03,489 friend who was in that hotel that very 89 00:04:03,489 --> 00:04:05,920 night and to see him on television being 90 00:04:05,920 --> 00:04:07,000 pulled out of the rubble I thought 91 00:04:07,000 --> 00:04:09,489 that's my friend Harvey Thomas how can 92 00:04:09,489 --> 00:04:09,850 that be 93 00:04:09,850 --> 00:04:13,030 yeah and that affected me deeply so well 94 00:04:13,030 --> 00:04:15,010 if there's empathy there that's the 95 00:04:15,010 --> 00:04:17,500 vital bit very very important very 96 00:04:17,500 --> 00:04:19,600 interesting so actually as we look at 97 00:04:19,600 --> 00:04:22,360 this then I mean it sounds at first as 98 00:04:22,360 --> 00:04:23,980 though early Affairs is encouraging job 99 00:04:23,980 --> 00:04:26,380 verse one and two by reminding him of 100 00:04:26,380 --> 00:04:28,510 all the help he's been to others then he 101 00:04:28,510 --> 00:04:30,250 talks about a strange spiritual 102 00:04:30,250 --> 00:04:32,470 experience he's had what is that all 103 00:04:32,470 --> 00:04:36,430 about yes I mean he starts out in order 104 00:04:36,430 --> 00:04:38,110 to comfort and that's his intention and 105 00:04:38,110 --> 00:04:40,750 he wants to sympathize and and sit with 106 00:04:40,750 --> 00:04:42,820 him and yet you know our theme verse 107 00:04:42,820 --> 00:04:46,120 verse seven really betrays the theology 108 00:04:46,120 --> 00:04:48,040 that he has the understanding of God and 109 00:04:48,040 --> 00:04:50,200 life that he has that really twists 110 00:04:50,200 --> 00:04:52,960 things and it's verse 7 consider now who 111 00:04:52,960 --> 00:04:55,570 being innocent has ever perished where 112 00:04:55,570 --> 00:04:56,770 were the upright ever 113 00:04:56,770 --> 00:04:58,629 destroyed now Jobe if you're being 114 00:04:58,629 --> 00:05:00,370 destroyed what does that say about you 115 00:05:00,370 --> 00:05:04,509 after all so really kind of LFS is kind 116 00:05:04,509 --> 00:05:06,940 of philosophy is really that's the whole 117 00:05:06,940 --> 00:05:08,349 kind of what goes around comes around 118 00:05:08,349 --> 00:05:10,750 and if bad things are happening to you 119 00:05:10,750 --> 00:05:13,120 Jobe I suppose after all you must really 120 00:05:13,120 --> 00:05:14,830 be a bad man and yet and you think where 121 00:05:14,830 --> 00:05:17,740 does El Affairs get such wisdom from if 122 00:05:17,740 --> 00:05:19,750 we put wisdom in inverted commas well 123 00:05:19,750 --> 00:05:22,000 verse 12 he kind of he reveals where he 124 00:05:22,000 --> 00:05:24,190 gets this wisdom from a word was 125 00:05:24,190 --> 00:05:27,220 secretly brought to me verse 13 amid 126 00:05:27,220 --> 00:05:29,800 disquieting dreams in the night and then 127 00:05:29,800 --> 00:05:32,710 verse 14 it's this terrifying thing 128 00:05:32,710 --> 00:05:36,330 verse 15 a spirit glided past my face 129 00:05:36,330 --> 00:05:39,970 this is the source of Elif Aza's 130 00:05:39,970 --> 00:05:43,150 theology and really this whole it what 131 00:05:43,150 --> 00:05:44,770 goes around comes around thing it comes 132 00:05:44,770 --> 00:05:46,180 straight from the pits this is not a 133 00:05:46,180 --> 00:05:47,979 good spirit that he's listening to and 134 00:05:47,979 --> 00:05:49,509 therefore it's not good comfort that he 135 00:05:49,509 --> 00:05:53,349 gives it's been maybe a common fallacy I 136 00:05:53,349 --> 00:05:55,509 mean is this it's just a kind of 137 00:05:55,509 --> 00:05:57,879 prosperity gospel of elephants that 138 00:05:57,879 --> 00:06:00,490 sometimes we hear about today how 139 00:06:00,490 --> 00:06:02,620 dangerous is that oh it's terrible it's 140 00:06:02,620 --> 00:06:05,080 pure poison Richard and I remember that 141 00:06:05,080 --> 00:06:07,930 we had a guest KP Yohannan who did study 142 00:06:07,930 --> 00:06:10,780 2 Corinthians with us and he's ministry 143 00:06:10,780 --> 00:06:12,849 a great Indian event great Indian 144 00:06:12,849 --> 00:06:14,889 evangelists and planting churches every 145 00:06:14,889 --> 00:06:16,900 day all over the countries organization 146 00:06:16,900 --> 00:06:18,789 and you think one of the biggest threats 147 00:06:18,789 --> 00:06:21,729 because we ease facing aggressive 148 00:06:21,729 --> 00:06:24,130 ideologies and nationalist things and 149 00:06:24,130 --> 00:06:25,930 the physical violence he'd suffered 150 00:06:25,930 --> 00:06:27,699 physical violence and we that those are 151 00:06:27,699 --> 00:06:29,500 the biggest threats he said no the 152 00:06:29,500 --> 00:06:31,750 biggest threat to the church he felt 153 00:06:31,750 --> 00:06:34,659 worldwide worldwide was this prosperity 154 00:06:34,659 --> 00:06:37,240 gospel because it is preached inside 155 00:06:37,240 --> 00:06:39,310 churches but it is literally the 156 00:06:39,310 --> 00:06:41,740 philosophy of Satan like Satan if you 157 00:06:41,740 --> 00:06:43,090 remember as we thought in earlier 158 00:06:43,090 --> 00:06:46,840 studies Satan's philosophy is you should 159 00:06:46,840 --> 00:06:49,630 get think of yourself and you what do 160 00:06:49,630 --> 00:06:52,120 you get out of it health and wealth for 161 00:06:52,120 --> 00:06:54,190 you if you get health and wealth then 162 00:06:54,190 --> 00:06:56,319 serve the Lord if you don't you know you 163 00:06:56,319 --> 00:06:58,719 won't and then what happens is literally 164 00:06:58,719 --> 00:07:00,340 in our churches around the world and on 165 00:07:00,340 --> 00:07:02,889 TV channels and things like that there 166 00:07:02,889 --> 00:07:05,560 are people who are saying why suffer why 167 00:07:05,560 --> 00:07:07,930 why should you serve the Lord well 168 00:07:07,930 --> 00:07:09,660 because he will give you 169 00:07:09,660 --> 00:07:11,730 what health and wealth and prosperity 170 00:07:11,730 --> 00:07:14,190 and things like that and that's what the 171 00:07:14,190 --> 00:07:17,190 gospel is no it isn't that is Satan's 172 00:07:17,190 --> 00:07:19,260 philosophy that's why Satan does things 173 00:07:19,260 --> 00:07:22,860 and it's so poisonous because in like in 174 00:07:22,860 --> 00:07:25,980 chapter four verse six here and he's 175 00:07:25,980 --> 00:07:27,960 saying should not your piety be your 176 00:07:27,960 --> 00:07:29,790 confidence and your blameless ways your 177 00:07:29,790 --> 00:07:32,190 hope so he's really saying if you do the 178 00:07:32,190 --> 00:07:34,230 right things you will have lots of 179 00:07:34,230 --> 00:07:37,740 prosperity and popularity Jesus says no 180 00:07:37,740 --> 00:07:40,530 if you're following me you will suffer 181 00:07:40,530 --> 00:07:43,110 persecutions the world will be against 182 00:07:43,110 --> 00:07:45,060 you I love it when Jesus says if the 183 00:07:45,060 --> 00:07:46,740 world's against me and he's trying to 184 00:07:46,740 --> 00:07:47,190 kill me 185 00:07:47,190 --> 00:07:50,070 and I'm really nice it's definitely 186 00:07:50,070 --> 00:07:52,230 going to be against you and he promised 187 00:07:52,230 --> 00:07:54,630 that he didn't promise an easy life he 188 00:07:54,630 --> 00:07:56,670 promised suffering and hardship and 189 00:07:56,670 --> 00:07:59,160 unpopularity tremendously deep in James 190 00:07:59,160 --> 00:08:00,900 chapter 5 we're going to mention that 191 00:08:00,900 --> 00:08:03,720 quite a few times when James studies the 192 00:08:03,720 --> 00:08:07,320 book of Job he says wait until the Lord 193 00:08:07,320 --> 00:08:09,690 comes that's when they'll be your best 194 00:08:09,690 --> 00:08:11,970 life ok there's a terrible book that's 195 00:08:11,970 --> 00:08:13,770 been going around called your best life 196 00:08:13,770 --> 00:08:17,370 now know what James would say no your 197 00:08:17,370 --> 00:08:19,350 best life is when Jesus comes at the end 198 00:08:19,350 --> 00:08:20,730 of all things when he puts everything 199 00:08:20,730 --> 00:08:23,550 right now we may suffer we might be in a 200 00:08:23,550 --> 00:08:26,070 prison we might be in a hospital but the 201 00:08:26,070 --> 00:08:29,310 Lord says no I'm with you keep faithful 202 00:08:29,310 --> 00:08:32,429 one day you will be there will be all 203 00:08:32,429 --> 00:08:34,860 the glory and and you'll be with me and 204 00:08:34,860 --> 00:08:37,110 there'll be a wonderful life to come now 205 00:08:37,110 --> 00:08:39,120 it might be tough it will be tough 206 00:08:39,120 --> 00:08:41,580 mm-hmm so really the reason for being a 207 00:08:41,580 --> 00:08:43,469 Christian at all is that Christianity is 208 00:08:43,469 --> 00:08:46,470 true it's true and Jesus if we have 209 00:08:46,470 --> 00:08:48,780 Jesus it's worth at everything that's 210 00:08:48,780 --> 00:08:52,260 everything yeah I mean so when Joe and I 211 00:08:52,260 --> 00:08:53,820 reacted to the preaching of benefeds 212 00:08:53,820 --> 00:08:55,350 actually we come on a chapter six for 213 00:08:55,350 --> 00:08:58,920 that hmm let's just try to understand a 214 00:08:58,920 --> 00:09:01,320 bit about his reactions now yeah I mean 215 00:09:01,320 --> 00:09:03,210 if the prosperity gospel kind of 216 00:09:03,210 --> 00:09:05,340 destroys the church at large what does 217 00:09:05,340 --> 00:09:06,780 it do to an individual when they're 218 00:09:06,780 --> 00:09:09,480 suffering when you're when you're in the 219 00:09:09,480 --> 00:09:11,040 middle of suffering and pain and 220 00:09:11,040 --> 00:09:12,510 darkness and comets someone comes along 221 00:09:12,510 --> 00:09:14,250 and says all you mustn't have enough 222 00:09:14,250 --> 00:09:15,480 faith because if you have enough faith 223 00:09:15,480 --> 00:09:17,700 then you will prosper and have your best 224 00:09:17,700 --> 00:09:19,020 life now what does it do when you're 225 00:09:19,020 --> 00:09:21,240 actually suffering well my goodness job 226 00:09:21,240 --> 00:09:23,279 chapter 6 verse 2 227 00:09:23,279 --> 00:09:24,990 he says if only my anguish could be 228 00:09:24,990 --> 00:09:26,939 weighed and all my misery be placed on 229 00:09:26,939 --> 00:09:29,249 the scales it would surely outweigh the 230 00:09:29,249 --> 00:09:32,220 sand of the Seas you know he he he's 231 00:09:32,220 --> 00:09:33,600 basically saying all throughout his 232 00:09:33,600 --> 00:09:35,129 responses to the miserable comforters 233 00:09:35,129 --> 00:09:37,379 yes I really am suffering I really am 234 00:09:37,379 --> 00:09:40,110 suffering but no I haven't particularly 235 00:09:40,110 --> 00:09:41,100 brought it on myself 236 00:09:41,100 --> 00:09:43,529 yeah there's no particular sin that has 237 00:09:43,529 --> 00:09:46,579 brought this on me and and so he 238 00:09:46,579 --> 00:09:48,689 continually stands up for his own 239 00:09:48,689 --> 00:09:50,129 uprightness not that he's completely 240 00:09:50,129 --> 00:09:51,629 sinless but that he hasn't done anything 241 00:09:51,629 --> 00:09:53,550 to bring this onto himself in fact him 242 00:09:53,550 --> 00:09:56,670 in verse 10 I like first Chad go on yes 243 00:09:56,670 --> 00:09:58,800 that he has not denied the words of the 244 00:09:58,800 --> 00:09:59,850 Holy One that's that's his heart's 245 00:09:59,850 --> 00:10:02,879 desire not to deny that then I would 246 00:10:02,879 --> 00:10:05,029 still have this consolation my joy in 247 00:10:05,029 --> 00:10:08,009 unrelenting pain he still got joy yes 248 00:10:08,009 --> 00:10:10,259 that's a wonder in the pain not after 249 00:10:10,259 --> 00:10:12,209 the pain in the pain and that's what up 250 00:10:12,209 --> 00:10:14,610 ends the prosperity teaching so how does 251 00:10:14,610 --> 00:10:17,279 Jobe describe the natural hopelessness 252 00:10:17,279 --> 00:10:19,949 of the Fallen human condition really 253 00:10:19,949 --> 00:10:23,430 into job chapter 7 verses 1 to 16 I mean 254 00:10:23,430 --> 00:10:25,649 look at those words first - like a slave 255 00:10:25,649 --> 00:10:28,139 longing for the evening shadows verse 3 256 00:10:28,139 --> 00:10:29,910 have been allotted months of futility 257 00:10:29,910 --> 00:10:32,250 nights of misery have been assigned to 258 00:10:32,250 --> 00:10:34,529 me verse 4 when I lie down I think how 259 00:10:34,529 --> 00:10:36,779 long before I get up the night drags on 260 00:10:36,779 --> 00:10:38,970 and I toss little people in hospital 261 00:10:38,970 --> 00:10:41,220 feel like that again and again or verse 262 00:10:41,220 --> 00:10:43,139 7 remember O Lord that my life is but a 263 00:10:43,139 --> 00:10:45,449 breath my eyes will never seen happiness 264 00:10:45,449 --> 00:10:47,699 again over 16 265 00:10:47,699 --> 00:10:50,339 leave me alone my days have no meaning 266 00:10:50,339 --> 00:10:53,100 so all of that when we're thinking about 267 00:10:53,100 --> 00:10:55,170 those verses how does that remind us of 268 00:10:55,170 --> 00:10:57,480 oh well some of them curses of the Old 269 00:10:57,480 --> 00:10:59,339 Testament well it does because these 270 00:10:59,339 --> 00:11:01,980 friends have almost said to him look 271 00:11:01,980 --> 00:11:05,639 Jobe life's in your hands yes they don't 272 00:11:05,639 --> 00:11:08,490 say here's Christ look at him you'll 273 00:11:08,490 --> 00:11:11,699 find answers of meaning and purpose and 274 00:11:11,699 --> 00:11:13,559 understanding and comfort and hope in 275 00:11:13,559 --> 00:11:16,439 him they've said no Joe it's you he's 276 00:11:16,439 --> 00:11:18,660 all I down to you - and if you do the 277 00:11:18,660 --> 00:11:21,059 right thing you'll do well but if not 278 00:11:21,059 --> 00:11:23,279 you're gonna suffer and so in a way 279 00:11:23,279 --> 00:11:25,709 Joe's left is spurring and he does stare 280 00:11:25,709 --> 00:11:28,379 down into the darkness of well what is 281 00:11:28,379 --> 00:11:30,959 life if I don't have Christ and he looks 282 00:11:30,959 --> 00:11:33,329 at it and a lot of this language sounds 283 00:11:33,329 --> 00:11:35,819 like the curses of Deuteronomy 28 to 30 284 00:11:35,819 --> 00:11:37,170 when the law 285 00:11:37,170 --> 00:11:39,180 really says he is the way of life he is 286 00:11:39,180 --> 00:11:41,130 the way of death here's the way blessing 287 00:11:41,130 --> 00:11:44,040 Christ the way of cursing life without 288 00:11:44,040 --> 00:11:46,709 Christ and if we look down he looks it 289 00:11:46,709 --> 00:11:48,570 and you can see why job ends up going 290 00:11:48,570 --> 00:11:50,790 into despair cuz he looks down if it 291 00:11:50,790 --> 00:11:53,459 really is just me and that's all I've 292 00:11:53,459 --> 00:11:56,040 got there is nothing in life anymore so 293 00:11:56,040 --> 00:11:58,740 it look particularly at verses 12 to 16 294 00:11:58,740 --> 00:12:01,199 verse 12 in a way that thing about the 295 00:12:01,199 --> 00:12:03,300 abyss and the monster of the deep he's 296 00:12:03,300 --> 00:12:05,339 really saying there's no heaven if 297 00:12:05,339 --> 00:12:07,529 that's the case there's only hell and 298 00:12:07,529 --> 00:12:10,920 the devil then verse 13 there's no rest 299 00:12:10,920 --> 00:12:15,540 verse 14 no sleep verse 15 no life verse 300 00:12:15,540 --> 00:12:18,029 16 no meaning if you look at in 301 00:12:18,029 --> 00:12:20,130 Deuteronomy the curse is that kind of is 302 00:12:20,130 --> 00:12:22,440 the curse of life without Christ so when 303 00:12:22,440 --> 00:12:24,600 his friends say Joe think of life just 304 00:12:24,600 --> 00:12:27,870 as if it all depends on you oh they 305 00:12:27,870 --> 00:12:29,940 can't easily he's really despairing 306 00:12:29,940 --> 00:12:32,160 there's no hope if that's the case we 307 00:12:32,160 --> 00:12:33,870 learn from Joni Eareckson tada 308 00:12:33,870 --> 00:12:36,420 yeah that wheelchair quadriplegic in 309 00:12:36,420 --> 00:12:38,699 California and she often if people would 310 00:12:38,699 --> 00:12:40,620 try and tell her what the situation was 311 00:12:40,620 --> 00:12:42,630 but actually she needed to turn to 312 00:12:42,630 --> 00:12:44,190 Christ all the time which was what her 313 00:12:44,190 --> 00:12:46,320 experience was in all of that trouble 314 00:12:46,320 --> 00:12:48,959 what's Joe bristling with in chapter 7 315 00:12:48,959 --> 00:12:53,160 verses 17 to 21 when he asks God what is 316 00:12:53,160 --> 00:12:56,790 man when he's so targeted when man is so 317 00:12:56,790 --> 00:12:59,399 targeted what do you think of that well 318 00:12:59,399 --> 00:13:01,949 I think sometimes in job he feels like 319 00:13:01,949 --> 00:13:03,779 the Lord is a million miles away and 320 00:13:03,779 --> 00:13:06,120 sometimes here he feels like the Lord is 321 00:13:06,120 --> 00:13:08,490 right there scrutinizing everything 322 00:13:08,490 --> 00:13:10,800 about him and it's a particularly 323 00:13:10,800 --> 00:13:13,620 uncomfortable feeling that job has verse 324 00:13:13,620 --> 00:13:15,899 18 that that he's being examined every 325 00:13:15,899 --> 00:13:18,149 morning and tested every moment just 326 00:13:18,149 --> 00:13:19,860 just get away from me for a minute let 327 00:13:19,860 --> 00:13:21,810 me have a bit of rest spite he says in 328 00:13:21,810 --> 00:13:24,660 verse 19 and in verse 21 he says why do 329 00:13:24,660 --> 00:13:27,390 you not pardon my offenses and forgive 330 00:13:27,390 --> 00:13:29,640 my sins and I think he's putting his 331 00:13:29,640 --> 00:13:30,870 finger on something that's very 332 00:13:30,870 --> 00:13:32,130 important it's certainly been important 333 00:13:32,130 --> 00:13:33,630 him in the suffering that I've gone 334 00:13:33,630 --> 00:13:36,420 through at various points you can think 335 00:13:36,420 --> 00:13:38,430 that the circumstances around you are 336 00:13:38,430 --> 00:13:41,100 the deepest issues the suffering that's 337 00:13:41,100 --> 00:13:42,600 happening to you is that is the deepest 338 00:13:42,600 --> 00:13:44,279 issue but actually job says you know 339 00:13:44,279 --> 00:13:45,779 what I really need is forgiveness for my 340 00:13:45,779 --> 00:13:49,079 sins not that any particular sin has 341 00:13:49,079 --> 00:13:50,700 brought this suffering on Joe we know 342 00:13:50,700 --> 00:13:52,590 that it hasn't but he's a common or 343 00:13:52,590 --> 00:13:54,870 garden sinner like you or I and he knows 344 00:13:54,870 --> 00:13:56,280 that actually with the scrutiny of the 345 00:13:56,280 --> 00:13:58,320 Lord what he really needs his his sins 346 00:13:58,320 --> 00:14:00,630 forgiven right here he's not really 347 00:14:00,630 --> 00:14:02,790 seeing it we will see him trust in the 348 00:14:02,790 --> 00:14:04,980 Lord's forgiveness later and we'll see 349 00:14:04,980 --> 00:14:06,930 what comfort that brings to him but I 350 00:14:06,930 --> 00:14:08,160 think it's so important that what he 351 00:14:08,160 --> 00:14:09,900 does is focusing on those sins that are 352 00:14:09,900 --> 00:14:11,700 that are bigger than the suffering 353 00:14:11,700 --> 00:14:13,890 around me but that there is the Lord's 354 00:14:13,890 --> 00:14:15,300 forgiveness that's bigger still I think 355 00:14:15,300 --> 00:14:16,980 that gives us great relief in suffering 356 00:14:16,980 --> 00:14:20,430 - I know then we meet of course with 357 00:14:20,430 --> 00:14:23,400 people who have been in deep trouble in 358 00:14:23,400 --> 00:14:25,440 prison for their beliefs in the Lord 359 00:14:25,440 --> 00:14:27,720 Jesus Christ when you meet them I met a 360 00:14:27,720 --> 00:14:30,390 young lady the other day who had been 361 00:14:30,390 --> 00:14:32,340 told you either leave your religion and 362 00:14:32,340 --> 00:14:35,310 join us or your family will be disrupted 363 00:14:35,310 --> 00:14:37,290 will be taken away from you she said 364 00:14:37,290 --> 00:14:39,840 well I have to stay on with Jesus that 365 00:14:39,840 --> 00:14:42,780 was torture for her and yet when I met 366 00:14:42,780 --> 00:14:44,130 her she of course she's praying that 367 00:14:44,130 --> 00:14:48,420 they should be reunited with the family 368 00:14:48,420 --> 00:14:50,700 again but I thought I want to kneel at 369 00:14:50,700 --> 00:14:52,500 your feet because you've learned so much 370 00:14:52,500 --> 00:14:54,180 about the Lord Jesus Christ and she 371 00:14:54,180 --> 00:14:58,320 glowed it was wonderful to meet so the 372 00:14:58,320 --> 00:15:01,740 reality of job's darkness is there 373 00:15:01,740 --> 00:15:05,970 absolutely in Chapter 7 verse 3 and 374 00:15:05,970 --> 00:15:09,870 verse 4 and you to somebody 375 00:15:09,870 --> 00:15:11,990 sharing in this study maybe you also 376 00:15:11,990 --> 00:15:16,070 feel a degree of darkness around you 377 00:15:16,070 --> 00:15:18,420 older people who are sharing in this 378 00:15:18,420 --> 00:15:20,010 study will remember the end or the 379 00:15:20,010 --> 00:15:23,670 beginning rather of World War two when 380 00:15:23,670 --> 00:15:26,580 King George the sixth was addressing the 381 00:15:26,580 --> 00:15:31,140 world on BBC and it was just a Christmas 382 00:15:31,140 --> 00:15:33,120 I was Christmas broadcast looking into 383 00:15:33,120 --> 00:15:36,060 the new year and his wife there's Queen 384 00:15:36,060 --> 00:15:38,040 Elizabeth she had given in just seconds 385 00:15:38,040 --> 00:15:41,400 before the broadcast a little quote from 386 00:15:41,400 --> 00:15:44,850 Minnie Louise Haskins and George the 387 00:15:44,850 --> 00:15:47,310 sixth gave this to the world and I said 388 00:15:47,310 --> 00:15:49,110 to the man who stood at the gate of the 389 00:15:49,110 --> 00:15:51,930 year give me a light that I made read 390 00:15:51,930 --> 00:15:55,200 safely into the unknown and he replied 391 00:15:55,200 --> 00:15:58,950 go out into the darkness and put your 392 00:15:58,950 --> 00:16:01,860 hand in the hand of God that's the be to 393 00:16:01,860 --> 00:16:03,449 you better than light 394 00:16:03,449 --> 00:16:07,439 and safer than a known way you too 395 00:16:07,439 --> 00:16:10,649 you too some of us experienced these 396 00:16:10,649 --> 00:16:13,049 matters and we would want to echo George 397 00:16:13,049 --> 00:16:15,179 the six you are right so is the book of 398 00:16:15,179 --> 00:16:18,209 Job so is the answers of job god bless 399 00:16:18,209 --> 00:16:21,470 you until the next time 400 00:16:21,470 --> 00:16:29,880 [Music] 28974

Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.