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Welcome to one of the greatest
buildings in the world
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because for 1,400 years,
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welcoming is exactly what
Canterbury Cathedral has been doing.
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This is a place unique in Britain.
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The foremost cathedral
of the Church of England
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and a World Heritage Site attracting
over a million visitors each year.
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MUSIC: ZADOK THE PRIEST
by Handel
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Canterbury's story is the history
of England, a tale of kings, saints
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and martyrs, bloody murder and
battles between Church and state.
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For centuries, too, the cathedral's
been much more than a building.
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Today, 300 staff
and 800 volunteers produce
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everything from the traditional
welcome... Hello.
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..to world-class stonework...
We have contact.
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..and spectacular Christian
celebration.
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Hallelujah, Christ is risen!
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In this episode, Canterbury breaks
with the tradition of centuries...
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This is totally unique, isn't it,
starting a girls' choir from scratch?
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The first one in 900 years. I think,
yeah, it's well time for it.
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Definitely. ..the cathedral's
priceless treasures
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go on tour for the first time...
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I think people will be amazed
at the colourfulness,
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the richness of this design.
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..and the stonemasons embark on one
of their most difficult
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restoration projects to date.
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It's probably once in a lifetime,
window, the size of it.
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I think if you try not to
panic too much,
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then things should work out.
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Through those who live,
work and worship here,
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this is the story of the cathedral's
1,416th year of service.
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Welcome to Canterbury,
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England in stone.
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Morning, Frankie.
Morning, ma'am.
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Never seen you all up so brilliantly.
Good morn... Oh, I say! Look!
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We need to get some other socks on!
Morning, ma'am. Morning.
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A month before Christmas, Choir
Housemistress Gilly Knight is
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getting the boys up and ready.
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Zoom upstairs
and get another pair of socks, love.
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I have to say,
it's never usually this quiet.
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Oh!
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RINGS BELL
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Thank you. You're welcome.
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Thank you. Thanks.
You're very welcome.
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Canterbury's choristers board right
here, next to the cathedral,
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starting from the age of eight.
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It's the same routine every morning.
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They go for rehearsal at 20 to 8
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and then up to school at 10 to 9
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and then we're running then
until they go to bed at nine o'clock,
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well, between eight and nine
at night, yeah.
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There's been a community here
since the year 597
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when a Benedictine monk,
Augustine, set up his monastery
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to convert the pagans of England.
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14 centuries later,
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many of the cathedral staff
still live in the precincts.
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OK.
BELL RINGS
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10, 11, 14, 16, 18.
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Have you all got what you
need for your theory exam? Yes.
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OK, then, good luck with it all.
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Morning!
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At the other end of the cathedral,
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the lady volunteers are building
their Christmas centrepiece...
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Ladies carrying models of men!
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..a life-size nativity scene.
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We have brought out the two shepherds
and the shepherd's boy
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and Martin will be deciding
exactly where they go.
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With you.
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It looks brilliant.
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Just needs a cup of coffee.
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THEY LAUGH
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He doesn't look very stable.
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Oh, Susan!
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On Sunday afternoon,
you'll be in pretty much darkness.
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Boys, you'll have your floppy
candles on your folders.
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The trick is not to look
at the candle but to look at me.
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# Come thou,
redeemer of the earth... #
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The choir is gearing up for
the busiest time of the year,
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the run up to Christmas which begins
four weeks before on Advent Sunday.
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# Such birth befits
the God of all... #
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Well done. Lovely.
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So master of choristers, David
Flood, gets straight down to work.
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'Today's the chance
that we get to rehearse
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'for our Advent carol service
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'and we're about to use the
building as much as we can.
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'It's the only chance we get to do
it on the floor, so to speak.'
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We have another rehearsal on Friday,
we can't get in here,
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there are other things happening.
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'We've get to get some of the
singing done but at the same time
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'it's the movement, especially as
we're going to be holding candles,'
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they're going to go up and down
steps with candles, gimbals,
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folders, music, that's all
got to be done now.
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Turn, you go out to...
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No, up, up, up, up. That's it.
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But the season of joy
for everyone else
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is one of punishing responsibility
for the boys of the choir.
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There's an awful lot to take in
all at one go
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but as long as the first guys
get it right, as long as James
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and Henry get it right,
everything should go well.
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THEY BEGIN TO SING
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Advent Sunday will be just the
first of 40 services and practices
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that David's choir will undertake
over the next four weeks.
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How are we?
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Visitors must wonder
what we've been doing.
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It looks like an A & E
in here at times.
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And you notice we have a wire here
because when we...
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We lost the baby Jesus one year.
The... He was kidnapped.
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He was kidnapped by
the university students.
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He was eventually returned
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but we now wire him in so
he can't be pinched.
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Hang on, wrong way.
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Right, so they're all over now.
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'It's lovely to see it there.
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'It's placed so as you come
through the gates, it's there
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'and all part and parcel of the
cathedral and the children,
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'the children love it.'
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There's the baby Jesus! Yes.
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And then there'll be the Lord Mayor
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or a city representative of
some description. Yeah, OK...
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Chris Crooks, the Vesturer,
or Head Virger,
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is making sure his team
get the building ready
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for the avalanche of services.
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This season, every bit
of space is at a premium
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so the historic fabric
must be protected.
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This is one of our real treasures.
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This is a very ancient floor,
believed to date from
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maybe the early 1100s, so we're not
normally allowed to walk on it
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and in fact for the carol service.
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we're going to have
to put 200 chairs on it
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so actually to allow us to do that,
we've got a secret weapon we deploy.
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And in fact this is
the medieval floor
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and what you see on top is a very,
very clever photographic copy
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which allows us to protect
the original stone
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but actually to use the space
and to have seating on it,
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people to walk on it and to
preserve it for future generations.
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Chris' job is nearly as old
as the cathedral itself.
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It started as a medieval
crowd controller.
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This is a virge and in Latin virga,
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so virgarius was the rod bearer.
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So picture the nave in the Middle
Ages, no furniture, no chairs,
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no pews, just a big open hall
and somebody would clear a path
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through the crowds waving one of
these wands in front of them
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so basically it's a rod with
a big weight on the end.
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This one has the coat of arms of
the Dean and Chapter of Canterbury
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and this side has the coat of arms
of the Archbishop of Canterbury.
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So depending on who we're leading,
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we have the virge pointing
one way or the other.
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Fred, you OK? No need to be scared.
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No, you won't set fire
to anything, promise.
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And the choirboys and fire,
always a good combination really.
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In the Middle Ages, the monks
wouldn't have worried about it at all
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but naturally now we have carefully
positioned damp tea towels ready
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so if somebody does
set light to themselves
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or usually the person in front
of them with their candle,
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we can rush into action
and extinguish them
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before they catch light too badly.
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What we're going to do now
is we're going to walk
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so that you can see what it's like.
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So just think how you're walking,
don't stare at the candle.
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Here we go.
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Right, now comes the challenge -
we're going to go down the stairs.
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Now, it doesn't matter
what you've got in your folder...
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James, leave it, please, that's
the whole point, just leave it.
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Turn a page of anything you like and
see how you have to control things.
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Just hold the folder, don't worry
about the candle at all, Fred,
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just operate completely as normal.
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Tom, I can tell from your eyes
you're staring at the flame.
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Don't look at... Just look past.
That's exactly right.
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I usually start with four... If
we're got three in the middle there.
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I've got three in the middle
but I usually start...
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If we could have a couple more,
please. Yes.
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I usually start with four.
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Well, we open the doors in three
minutes so we try and just check
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everything's in place before
we open to the congregation
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so that everything's ready
and we're not messing around
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as they're coming in.
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Right, what else haven't we
done? That's a good question.
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In the name of God,
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who has delivered us from
the dominion of darkness,
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we welcome you.
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Grace to you and peace.
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The man in charge
of the cathedral
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is the 39th Dean, Robert Willis.
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This day, Advent Sunday,
is our new year,
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the church's New Year's Day.
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But happily, in the church's
New Year's Day,
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it begins a season of
preparation, which takes us
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up to the first mighty
festival of Christmas.
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And then we have a chance to relax
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and celebrate the human New Year's
Day with the nation after that.
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But today, very definitely,
New Year's Day for the church.
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I was sitting in the chapter room,
and looked out to see the crib
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being put up.
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So, Christmas must be drawing near.
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So, both a sense of gladness and
of panic enters your heart because
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there's so much to do
before Christmas.
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But first, of course, we shall have
the great Saint Nicholas Festival.
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I'm told I must not call him Father
Christmas - he is very definitely
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Saint Nicholas.
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00:11:34,160 --> 00:11:37,840
On Saint Nicholas Festival, the
collecting tins are out for the
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annual parade, through the streets
of Canterbury to the cathedral,
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00:11:41,280 --> 00:11:44,120
where the citizens take over.
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00:11:44,120 --> 00:11:46,200
Happy Saint Nicholas Day!
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Come to the cathedral!
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And an important visitor has come
down from London to join the march -
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00:11:54,640 --> 00:11:58,760
Justin Welby, the Archbishop
of Canterbury.
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00:12:06,080 --> 00:12:09,960
It's very nice to see you.
I like the tinsel - it suits you.
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00:12:09,960 --> 00:12:12,960
This is my first
Christmas in Canterbury.
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It means having to read the
instructions very carefully.
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It's wonderful.
This is quite an event!
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00:12:21,600 --> 00:12:25,120
Do I look good? Looking good!
210
00:12:25,120 --> 00:12:30,560
There's an extraordinary sense of
this continuity for 1,400 years,
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00:12:30,560 --> 00:12:32,680
back before England itself existed.
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It's an extraordinary place,
Canterbury, and it really is
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00:12:35,720 --> 00:12:37,760
he heart of the country in many ways.
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00:12:43,840 --> 00:12:48,720
It's such an honour to meet
you in this first year...
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00:12:48,720 --> 00:12:51,200
oh, well done.
216
00:12:51,200 --> 00:12:55,680
Oh, the Dean, how are you?
Now, aren't we beautiful?!
217
00:12:55,680 --> 00:12:57,880
Have we come a long way?
218
00:12:59,080 --> 00:13:02,320
Oh, Dean, it's so wonderful to
be in the cathedral again.
219
00:13:02,320 --> 00:13:06,200
It's good to have you here.
It always looks so beautiful.
220
00:13:06,200 --> 00:13:09,440
# Glory, glory, hallelujah
221
00:13:09,440 --> 00:13:13,520
# Glory, glory, hallelujah
222
00:13:13,520 --> 00:13:17,680
# Glory, glory, hallelujah
223
00:13:17,680 --> 00:13:21,240
# Saint Nicholas we cheer! #
224
00:13:24,280 --> 00:13:29,520
I find it very moving, I have to say.
It stirs something in my heart
225
00:13:29,520 --> 00:13:33,200
because...quite choking really
because this place has such
226
00:13:33,200 --> 00:13:35,320
a warm embrace for Archbishops.
227
00:13:35,320 --> 00:13:39,120
It makes you feel so
much that you belong.
228
00:13:39,120 --> 00:13:42,640
In a rather unstable life, it gives
you a real sense of stability.
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00:13:42,640 --> 00:13:45,600
And it's always different.
It's like the weather -
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00:13:45,600 --> 00:13:48,280
you never get two days the same.
231
00:13:48,280 --> 00:13:53,320
May the baby who brings peace to
the world bring peace to our lives.
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00:13:55,360 --> 00:13:59,600
Strengthen us that we
might love one another,
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00:13:59,600 --> 00:14:03,840
even when there's lot of
pressure over Christmas.
234
00:14:03,840 --> 00:14:05,520
Amen.
235
00:14:05,520 --> 00:14:06,920
CONGREGATION: Amen.
236
00:14:12,000 --> 00:14:14,880
Archbishops have always
been welcome here.
237
00:14:14,880 --> 00:14:18,920
When Saint Augustine founded his
monastery, he was the very first
238
00:14:18,920 --> 00:14:21,160
Archbishop of Canterbury.
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00:14:23,440 --> 00:14:26,840
All that we're looking at
is as nothing compared with
240
00:14:26,840 --> 00:14:30,320
the fact that the Archbishop of
Canterbury set his ministry here.
241
00:14:30,320 --> 00:14:34,840
Because Canterbury Cathedral is the
Archbishop's seat with the community
242
00:14:34,840 --> 00:14:40,240
to live around it, say its prayers
around him, resource that ministry.
243
00:14:40,240 --> 00:14:45,800
At the beginning of the seventh
century, the little wooden monastery
244
00:14:45,800 --> 00:14:49,600
and the things that were being
created would have been
245
00:14:49,600 --> 00:14:53,240
quite unlike everything
that you see here.
246
00:14:53,240 --> 00:14:56,720
The monastery thrived
247
00:14:56,720 --> 00:15:00,840
and then was destroyed by
the Danes and rebuilt again
248
00:15:00,840 --> 00:15:05,360
and then you see how the Normans
began to build with stone
249
00:15:05,360 --> 00:15:07,880
but then fire destroyed it again.
250
00:15:07,880 --> 00:15:11,960
So, there's an awful lot of
falling over and pick you up
251
00:15:11,960 --> 00:15:17,440
and what you see now is something
which is almost 1,000 years on,
252
00:15:17,440 --> 00:15:20,560
in this style from the monastery.
253
00:15:20,560 --> 00:15:25,320
Right at the end of monastic times
but the rhythms of that life
254
00:15:25,320 --> 00:15:27,360
were never lost.
255
00:15:33,640 --> 00:15:36,480
You need to thread it through.
256
00:15:36,480 --> 00:15:41,800
How's it going? We cracked
a lot on Monday. Oh, good.
257
00:15:41,800 --> 00:15:44,040
These ladies, known as
the Holy Stitchers,
258
00:15:44,040 --> 00:15:46,640
meet once a week, on Thursdays.
259
00:15:46,640 --> 00:15:50,920
They're working flat out, making
and mending the cathedral's robes
260
00:15:50,920 --> 00:15:53,480
and vestments,
in time for Christmas.
261
00:15:53,480 --> 00:15:57,040
This particular chasuble
is going to be worn
262
00:15:57,040 --> 00:16:01,920
by the Archbishop over
the Christmas season.
263
00:16:01,920 --> 00:16:04,760
He just really wears what's there to
be worn,
264
00:16:04,760 --> 00:16:08,040
that's worn by the other
cathedral clergy.
265
00:16:09,760 --> 00:16:13,880
It takes time, quite simply, because
we only meet two hours a week.
266
00:16:13,880 --> 00:16:16,400
If we worked nine to five
it would be different.
267
00:16:16,400 --> 00:16:19,600
It's been much more difficult
since women have come in
268
00:16:19,600 --> 00:16:24,200
because they're so short - you
can have a five foot four woman
269
00:16:24,200 --> 00:16:28,520
or five foot woman and
a six foot five man.
270
00:16:28,520 --> 00:16:33,880
We had to chop off one of these,
so we took off a foot...
271
00:16:33,880 --> 00:16:37,280
and it can never go back on again.
272
00:16:37,280 --> 00:16:42,000
Joan here suggested that they should
be interviewed by size, as well as...
273
00:16:42,000 --> 00:16:44,360
LAUGHTER
274
00:16:44,360 --> 00:16:46,280
Are you small, medium or large?
275
00:16:50,440 --> 00:16:53,880
Oh, hello. Hello,
Cathy...oh, it's done.
276
00:16:53,880 --> 00:16:56,120
Yes, it's done. Thank you very much.
277
00:16:56,120 --> 00:17:00,000
I can take that back over.
Thank you. Bye!
278
00:17:06,600 --> 00:17:08,760
I've no idea where we're going.
279
00:17:08,760 --> 00:17:11,960
I hope we're going this
way to the library.
280
00:17:11,960 --> 00:17:15,600
Archbishop Justin has been in
his job for eight months now
281
00:17:15,600 --> 00:17:18,480
but the man in charge
of the cathedral
282
00:17:18,480 --> 00:17:20,920
is still showing him the ropes.
283
00:17:20,920 --> 00:17:24,560
Cressida, hello. Hello. Thanks...I
wonder if we've met. Have you not?
284
00:17:24,560 --> 00:17:28,600
No. Cressida, our librarian and
archivist, the head of all this
285
00:17:28,600 --> 00:17:31,680
particular facility.
Very nice to meet you.
286
00:17:31,680 --> 00:17:36,360
Here resides Canterbury's
most important document.
287
00:17:36,360 --> 00:17:37,920
Oh!
288
00:17:40,120 --> 00:17:42,480
Oh, my goodness me!
289
00:17:44,080 --> 00:17:48,400
Singed by William the
Conqueror 942 years ago,
290
00:17:48,400 --> 00:17:53,080
it made the Archbishop of Canterbury
the head of the Church in England.
291
00:17:53,080 --> 00:17:57,080
This is thought to have been drawn
up at a council at Winchester,
292
00:17:57,080 --> 00:17:58,920
on the right.
293
00:17:58,920 --> 00:18:01,400
So, this is the original
Accord of Winchester,
294
00:18:01,400 --> 00:18:05,200
which establishes the superiority
of the Archbishop of Canterbury
295
00:18:05,200 --> 00:18:06,840
over the Archbishop of York.
296
00:18:06,840 --> 00:18:10,080
And that is signed by the
people who were present,
297
00:18:10,080 --> 00:18:11,680
which is extremely rare.
298
00:18:11,680 --> 00:18:17,000
So, all of the signatures, all of
the... This side is the real one.
299
00:18:17,000 --> 00:18:22,080
You have here the crosses of the
king because William the Conqueror
300
00:18:22,080 --> 00:18:25,320
himself was not literate but below
301
00:18:25,320 --> 00:18:29,960
Archbishop Lanfranc, as you would
expect, is actually literate
302
00:18:29,960 --> 00:18:32,240
and so he could sign it.
303
00:18:32,240 --> 00:18:35,200
This is quite
extraordinary, isn't it?
304
00:18:35,200 --> 00:18:38,520
I never realised that
William was illiterate.
305
00:18:38,520 --> 00:18:42,680
Yes. I assumed that someone would
have taught the king to write.
306
00:18:42,680 --> 00:18:46,840
And what is also so passionately
interesting, for me,
307
00:18:46,840 --> 00:18:51,920
is the presence of abbots. Cos
if you look at this list here...
308
00:18:51,920 --> 00:18:56,800
Yes, yes, yes. ..and it's a
reminder that in the Middle Ages,
309
00:18:56,800 --> 00:19:00,040
the bishops and the abbots were
genuinely ranked with each other.
310
00:19:00,040 --> 00:19:03,360
Very definitely, and
there's that same sort
311
00:19:03,360 --> 00:19:06,560
of similarity carrying on
between us that you come
312
00:19:06,560 --> 00:19:09,360
as the visitor of the foundation and
313
00:19:09,360 --> 00:19:12,240
our chief and most respected
and listened-to guest.
314
00:19:12,240 --> 00:19:13,680
HE CHUCKLES
315
00:19:13,680 --> 00:19:15,280
But you'd have no worry about the
316
00:19:15,280 --> 00:19:18,320
governing of this place because it's
in the hands of the community here.
317
00:19:18,320 --> 00:19:21,560
Who's in charge? How
would you explain that?
318
00:19:21,560 --> 00:19:25,520
Neither or both, I think.
It depends what you're doing.
319
00:19:25,520 --> 00:19:27,960
It would be inconceivable...
320
00:19:27,960 --> 00:19:32,560
I would find it inconceivable
to give Dean Robert an order.
321
00:19:32,560 --> 00:19:35,040
It would never cross my mind.
322
00:19:35,040 --> 00:19:37,840
I mean, not even in
my wildest dreams.
323
00:19:37,840 --> 00:19:43,160
It's family, so you don't,
in most effective families
324
00:19:43,160 --> 00:19:46,760
or well-functioning
families, people...
325
00:19:46,760 --> 00:19:50,080
a member of the family doesn't go
home in order to give orders.
326
00:19:50,080 --> 00:19:54,800
They go home to share the
joy of being together.
327
00:19:54,800 --> 00:19:57,760
Thank you, Cressida, have a good day.
328
00:20:04,000 --> 00:20:08,280
Under Dean Robert,
there are four canons,
329
00:20:08,280 --> 00:20:11,480
who share the workload
of the cathedral.
330
00:20:11,480 --> 00:20:15,800
Morning. Nick Papadopulos, the
Canon Treasurer, is a new boy
331
00:20:15,800 --> 00:20:19,040
and this will be his
first Christmas here.
332
00:20:19,040 --> 00:20:22,840
The Holy Stitchers have
been busy for him too.
333
00:20:22,840 --> 00:20:26,560
Then we'll go over it with
a fine...tooth comb.
334
00:20:26,560 --> 00:20:28,280
Is that what you use?
335
00:20:28,280 --> 00:20:30,040
LAUGHTER
336
00:20:30,040 --> 00:20:33,320
It's amazing, isn't it, the
things you learn? Absolutely!
337
00:20:33,320 --> 00:20:36,320
These are all new hooks
that we've put in.
338
00:20:36,320 --> 00:20:38,360
That's good, brilliant!
339
00:20:38,360 --> 00:20:41,400
Oh, excellent! Happy, Chris?
Yeah, yeah, delighted.
340
00:20:41,400 --> 00:20:45,880
The proof of the pudding will be
in the eating over Christmas.
341
00:20:45,880 --> 00:20:48,720
Or the wearing, shall we say.
342
00:20:50,760 --> 00:20:54,800
Put the last few stitches in and it
will be delivered this morning and,
343
00:20:54,800 --> 00:20:56,440
Cinderella, you will go to the ball.
344
00:20:56,440 --> 00:20:58,080
LAUGHTER
345
00:20:58,080 --> 00:20:59,920
Gosh!
346
00:20:59,920 --> 00:21:04,800
Thank you so much. So, did
you want a name for it?
347
00:21:04,800 --> 00:21:07,800
Cathy, a name tag for the new alb?
348
00:21:07,800 --> 00:21:10,840
Save Canon Clare snaffling it.
349
00:21:10,840 --> 00:21:12,800
LAUGHTER
350
00:21:12,800 --> 00:21:15,320
All defence against Canon Clare.
351
00:21:15,320 --> 00:21:17,400
LAUGHTER
352
00:21:18,720 --> 00:21:23,240
Happy Christmas. Thank you, bye-bye.
353
00:21:31,720 --> 00:21:35,640
I came here in March after six
years as a parish priest.
354
00:21:35,640 --> 00:21:40,760
A bit back in history, before I
was ordained, I was a barrister,
355
00:21:40,760 --> 00:21:42,560
I was a lawyer.
356
00:21:42,560 --> 00:21:46,400
At the carol services, there
are things that I will miss
357
00:21:46,400 --> 00:21:49,360
about being here and not
being in a parish.
358
00:21:49,360 --> 00:21:52,280
You know, for the first time in a
number of years I will not preach
359
00:21:52,280 --> 00:21:55,160
a Christmas sermon
on Christmas Day.
360
00:21:55,160 --> 00:21:58,400
I'll be a part of the procession
and I'll be a part of everything
361
00:21:58,400 --> 00:22:02,080
that goes on. I'm not sure
what my specific duties are.
362
00:22:02,080 --> 00:22:04,680
It's my first year, remember,
and they haven't told me yet.
363
00:22:08,000 --> 00:22:10,440
Every priest needs a lightsaber.
364
00:22:10,440 --> 00:22:13,200
It doesn't work as well as it...it
almost doesn't work at all, needs
365
00:22:13,200 --> 00:22:14,760
new batteries.
366
00:22:14,760 --> 00:22:18,280
So, you know, priest or Jedi,
you take your pick.
367
00:22:21,320 --> 00:22:26,640
There have been services sung
in the cathedral for 1,400 years.
368
00:22:26,640 --> 00:22:30,720
This Christmas, as always,
the choir are the glue
369
00:22:30,720 --> 00:22:32,520
that holds everything together.
370
00:22:32,520 --> 00:22:34,840
That's nine, I think that's nine.
371
00:22:34,840 --> 00:22:38,840
Yes, they are excited and when we
get to the 23rd, 24th they will be
372
00:22:38,840 --> 00:22:42,080
bubbling and particularly the night
of the 24th, but they realise
373
00:22:42,080 --> 00:22:46,680
that they've got to be here, doing
a very professional job, in a very
374
00:22:46,680 --> 00:22:49,560
important place and they will have
that role really much to heart
375
00:22:49,560 --> 00:22:52,440
and you will find
them very focused.
376
00:22:52,440 --> 00:22:56,680
Page four, here it comes and...
377
00:22:56,680 --> 00:23:00,720
I still can't here it. Can I have
"rut" can you roll your Rs and...
378
00:23:09,400 --> 00:23:12,040
BELLS RING
379
00:23:18,600 --> 00:23:22,080
It's quite different from
what we sang this morning.
380
00:23:22,080 --> 00:23:25,320
They both start with
"I saw three ships".
381
00:23:25,320 --> 00:23:27,680
But they're still going
into Bethlehem, which is...
382
00:23:27,680 --> 00:23:32,440
As we know, impossible.
I still consider unacceptable.
383
00:23:32,440 --> 00:23:34,600
Navigational error.
384
00:23:38,000 --> 00:23:41,040
It's like dressing
the Emperor. Thank you.
385
00:23:41,040 --> 00:23:42,840
Very smart.
386
00:23:48,680 --> 00:23:54,720
# Once in Royal David's City
387
00:23:54,720 --> 00:23:59,920
# Stood a lowly cattle shed
388
00:24:02,640 --> 00:24:08,280
# Where a mother laid her baby
389
00:24:08,280 --> 00:24:13,760
# In a manger for his bed
390
00:24:16,520 --> 00:24:21,600
# And through all his
wondrous childhood
391
00:24:23,240 --> 00:24:29,200
# He would honour and obey
392
00:24:29,200 --> 00:24:34,600
# Love and watch the lowly maiden
393
00:24:36,840 --> 00:24:41,480
# In whose gentle arms he lay
394
00:24:43,520 --> 00:24:45,560
MUSIC: "The Lamb" by John Tavener
395
00:24:45,560 --> 00:24:50,240
# Gave thee such a tender voice
396
00:24:53,920 --> 00:24:59,520
# Making all the vales rejoice
397
00:25:03,040 --> 00:25:05,840
# Little lamb, who made thee? #
398
00:25:05,840 --> 00:25:09,680
She brought forth her firstborn son
and wrapped him in swaddling clothes
399
00:25:09,680 --> 00:25:12,720
and laid him in a manger.
400
00:25:12,720 --> 00:25:17,640
This is a time for watching
and waiting for Jesus.
401
00:25:19,280 --> 00:25:23,000
And there were, in the same country,
402
00:25:23,000 --> 00:25:26,400
shepherds abiding in the field,
403
00:25:26,400 --> 00:25:30,640
keeping watch over
their flock by night.
404
00:25:30,640 --> 00:25:33,280
And the blessing of God almighty.
405
00:25:33,280 --> 00:25:36,560
# O, come all ye faithful
406
00:25:38,560 --> 00:25:42,440
# Joyful and triumphant... #
407
00:25:42,440 --> 00:25:45,720
You might think that this is the
way it's always been at Canterbury.
408
00:25:45,720 --> 00:25:50,200
Unchanging, safe in its pre-eminent
position, set in stone.
409
00:25:52,560 --> 00:25:56,240
But nothing could be
further from the truth.
410
00:25:56,240 --> 00:25:58,680
Through all its long
history, this cathedral
411
00:25:58,680 --> 00:26:00,640
has been at the forefront of change.
412
00:26:03,960 --> 00:26:08,240
With Christmas over, it's back to
the Herculean task of simply keeping
413
00:26:08,240 --> 00:26:09,640
the building up.
414
00:26:12,280 --> 00:26:16,320
Head stonemason Heather Newton
climbs the scaffolding,
415
00:26:16,320 --> 00:26:20,520
which has shrouded the cathedral's
great south window since an alarming
416
00:26:20,520 --> 00:26:22,680
incident five years ago.
417
00:26:22,680 --> 00:26:25,280
Well, this story began
418
00:26:25,280 --> 00:26:29,520
on a very hot day in June, in 2009,
419
00:26:29,520 --> 00:26:32,800
when a considerable lump of
stone popped out of one of the
420
00:26:32,800 --> 00:26:35,800
principal mullions on this window.
421
00:26:35,800 --> 00:26:39,480
Fortunately, it missed the people
who were standing underneath
422
00:26:39,480 --> 00:26:42,560
but unfortunately, it's one
of the main access routes
423
00:26:42,560 --> 00:26:44,200
in and out of the cathedral.
424
00:26:44,200 --> 00:26:47,440
So, it meant that we had to
shut that door, immediately,
425
00:26:47,440 --> 00:26:50,480
to allow us to start
our investigation work.
426
00:26:50,480 --> 00:26:53,440
It must have been really
shocking when it fell.
427
00:26:53,440 --> 00:26:57,200
It did land right near
a group of tourists.
428
00:26:57,200 --> 00:27:00,280
This is the place from
which the stone fell,
429
00:27:00,280 --> 00:27:03,680
that first alerted us to
problems with the window.
430
00:27:03,680 --> 00:27:07,120
You can see that there's not
just a crack through this
431
00:27:07,120 --> 00:27:11,800
side of the mullion but there's
a similar crack on the interior
432
00:27:11,800 --> 00:27:15,680
that's been filled with mortar.
433
00:27:15,680 --> 00:27:18,360
This kind of failure, this cracking
434
00:27:18,360 --> 00:27:21,680
that you can see here is throughout
the whole of the window,
435
00:27:21,680 --> 00:27:24,120
apart from the tracery at the top.
436
00:27:29,360 --> 00:27:32,320
Here we are, 90 feet
up now, the top,
437
00:27:32,320 --> 00:27:34,960
the apex of the arch to the window.
438
00:27:34,960 --> 00:27:38,080
We're aware of the fact there's been
439
00:27:38,080 --> 00:27:42,320
this continuous cycle of
repair to this window.
440
00:27:42,320 --> 00:27:45,920
In 1792, it was totally
dismantled and rebuilt.
441
00:27:45,920 --> 00:27:51,520
And they very helpfully left
the date here on the face
442
00:27:51,520 --> 00:27:54,680
of the window, for us to see.
443
00:27:54,680 --> 00:27:57,720
But what they did was they inserted
444
00:27:57,720 --> 00:28:01,360
some wrought iron tie bars
across the width of the window
445
00:28:01,360 --> 00:28:04,400
and in good faith, they thought
they were doing the right thing,
446
00:28:04,400 --> 00:28:07,680
they put these wrought iron tie bars
in but they have no-where to move.
447
00:28:07,680 --> 00:28:10,400
So, when it gets hot and it expands,
448
00:28:10,400 --> 00:28:13,960
the only way it can move is
to flex outward like that
449
00:28:13,960 --> 00:28:17,200
and it's that that's caused
this kind of damage.
450
00:28:17,200 --> 00:28:19,120
It's a bit of a mess!
451
00:28:21,800 --> 00:28:26,600
The entire window, almost the size
of a tennis court, must now be
452
00:28:26,600 --> 00:28:29,000
carefully dismantled and rebuilt.
453
00:28:49,920 --> 00:28:53,880
This probably weighs
around half a tonne.
454
00:28:53,880 --> 00:28:57,720
We've got 99 in total
in the tracery and then,
455
00:28:57,720 --> 00:29:00,600
I think, 100 for the main window.
456
00:29:01,640 --> 00:29:03,520
It's a lot of stone.
457
00:29:14,240 --> 00:29:15,960
Cathedral renewal is not just
458
00:29:15,960 --> 00:29:20,760
confined to the stones
of the building.
459
00:29:20,760 --> 00:29:26,080
After 1,400 years, a decision, an
historic decision has been made.
460
00:29:26,080 --> 00:29:30,560
For the first time, there
will be a girl choir.
461
00:29:32,720 --> 00:29:35,960
We've had choral music at
the cathedral, pretty much,
462
00:29:35,960 --> 00:29:38,880
since monastic times.
463
00:29:38,880 --> 00:29:42,120
The idea is that the girls
will give us an extra facility.
464
00:29:42,120 --> 00:29:44,960
So, that the cathedral choir
can have the opportunity to
465
00:29:44,960 --> 00:29:46,920
occasionally take a little break.
466
00:29:46,920 --> 00:29:48,840
Or perhaps simply to have a downtime
467
00:29:48,840 --> 00:29:51,480
but we want to give them
their own identity,
468
00:29:51,480 --> 00:29:54,280
we don't want any
kind of competition.
469
00:29:54,280 --> 00:29:57,560
40 girls are being auditioned
for just 20 places.
470
00:29:57,560 --> 00:30:00,840
Well, she was very nervous, wasn't
she, coming into the room?
471
00:30:00,840 --> 00:30:04,120
I think the whole thing was too
traumatic, wasn't it, probably.
472
00:30:04,120 --> 00:30:06,480
It was very, very timid singing.
473
00:30:06,480 --> 00:30:10,760
David Newsholme, the assistant
organist, is the man tasked with
474
00:30:10,760 --> 00:30:15,640
moulding the successful girls into
an effective singing machine.
475
00:30:15,640 --> 00:30:19,720
This is totally unique, isn't it?
Starting a girls' choir from,
476
00:30:19,720 --> 00:30:21,120
well, any choir from scratch!
477
00:30:21,120 --> 00:30:24,320
So, we'll hit our rehearsals
with absolutely no idea how that
478
00:30:24,320 --> 00:30:27,560
first chord is going to sound
and we've heard so many different
479
00:30:27,560 --> 00:30:29,040
types of voices.
480
00:30:29,040 --> 00:30:32,520
I wish I'd had this opportunity
when I was that age.
481
00:30:32,520 --> 00:30:35,720
In those days, girls were hardly
allowed in a cathedral,
482
00:30:35,720 --> 00:30:38,920
so things have changed.
Good, thank goodness.
483
00:30:40,640 --> 00:30:44,480
These girls will be pioneers, so,
yes, they will set things moving
484
00:30:44,480 --> 00:30:48,160
and also, I suppose, the fact that
David himself will be directing it.
485
00:30:48,160 --> 00:30:51,800
He will do it with a kind of
supervision from me but basically
486
00:30:51,800 --> 00:30:53,720
it's his train set.
487
00:30:55,160 --> 00:31:00,000
But their first evensong will
be in just eight weeks' time.
488
00:31:00,000 --> 00:31:04,800
OK, good. Now, stand away from
the sides and go "brrrrr"!
489
00:31:04,800 --> 00:31:07,240
THEY IMITATE: Brrrrrrr!
490
00:31:14,960 --> 00:31:17,320
Now, turn to page 12.
491
00:31:18,920 --> 00:31:22,760
We're going to do The Call again but
I'd like you to imagine we're down
492
00:31:22,760 --> 00:31:26,040
in that large building downstairs
and you need double the diction.
493
00:31:26,040 --> 00:31:30,200
# As it was in the beginning
494
00:31:30,200 --> 00:31:33,760
# Is now and ever shall be
495
00:31:33,760 --> 00:31:38,120
# World without end
496
00:31:38,120 --> 00:31:40,520
# Amen. #
497
00:31:42,880 --> 00:31:47,960
The girls come from a wide range
of local schools and experience.
498
00:31:47,960 --> 00:31:51,120
I've never really sung in a
choir like this before, ever.
499
00:31:51,120 --> 00:31:54,960
Obviously, I sing in my school choir
and things like that and I've had
500
00:31:54,960 --> 00:31:57,720
singing tuition but only recently.
501
00:31:57,720 --> 00:32:00,280
So, I come here and I here
all these amazing voices
502
00:32:00,280 --> 00:32:03,520
and I just...it's like a
dream come true for me!
503
00:32:03,520 --> 00:32:06,360
Cos singing is what I love
and it's what I want to do.
504
00:32:10,840 --> 00:32:12,840
Good - is the end of the phrase
505
00:32:12,840 --> 00:32:16,120
louder or softer than
the beginning, Laura?
506
00:32:16,120 --> 00:32:18,280
Erm, softer?
507
00:32:18,280 --> 00:32:19,960
Softer, yes, good guess.
508
00:32:19,960 --> 00:32:25,240
OK, what happens in the organ
part in bar 124, Beatrice?
509
00:32:25,240 --> 00:32:28,080
Rit? What does "rit" mean?
510
00:32:28,080 --> 00:32:31,960
Loud? Rit, anybody?
Rit, help her out.
511
00:32:31,960 --> 00:32:34,560
Come on, help her out,
Abby. Slow down.
512
00:32:34,560 --> 00:32:38,040
So, the organ slows down. This
is what happens to the organ.
513
00:32:38,040 --> 00:32:42,320
And then we have got to go "piu
mosso" which means what, Saskia?
514
00:32:42,320 --> 00:32:44,840
Movement? More movement, very good.
515
00:32:44,840 --> 00:32:48,000
I've never been part of choir
which I've had to audition for.
516
00:32:48,000 --> 00:32:50,240
So, this is quite a
new experience for me.
517
00:32:50,240 --> 00:32:53,200
We got letters, didn't we? Yeah.
And it was so exciting, especially
518
00:32:53,200 --> 00:32:54,800
since we got letters twice.
519
00:32:54,800 --> 00:32:57,000
We got a letter to say
that we got an audition
520
00:32:57,000 --> 00:32:59,360
because at first
we had applications.
521
00:32:59,360 --> 00:33:01,520
Say with me, "magination", go.
522
00:33:01,520 --> 00:33:03,400
TOGETHER: "Magination".
523
00:33:03,400 --> 00:33:05,040
That's it.
524
00:33:05,040 --> 00:33:08,920
The way that people will see how the
cathedral runs will change, I think,
525
00:33:08,920 --> 00:33:13,400
because...I don't know, I think
before it was probably very easy to
526
00:33:13,400 --> 00:33:16,640
look at it and think that it wasn't
showing any forms of equality.
527
00:33:16,640 --> 00:33:19,480
And I think now it's easier to argue
528
00:33:19,480 --> 00:33:21,480
that the cathedral is
doing the right thing.
529
00:33:21,480 --> 00:33:27,160
# Come, my joy, my love, my heart. #
530
00:33:27,160 --> 00:33:30,240
Is there any sense that you're
in competition with the boys' choir?
531
00:33:30,240 --> 00:33:31,960
They're very different choirs.
532
00:33:31,960 --> 00:33:35,000
I mean, I guess there's a little bit
of a sense that we're just singing
533
00:33:35,000 --> 00:33:38,760
when it's their holidays and you get
through that but even if it is so
534
00:33:38,760 --> 00:33:42,000
they can get an extra day off,
it's such an amazing opportunity.
535
00:33:42,000 --> 00:33:44,080
# Who can express
536
00:33:44,080 --> 00:33:48,160
# Who can express the noble
537
00:33:48,160 --> 00:33:51,080
# Noble acts of the Lord. #
538
00:33:54,040 --> 00:33:58,600
Before long, the cathedral's great
south window has been entirely
539
00:33:58,600 --> 00:34:00,400
taken down.
540
00:34:03,440 --> 00:34:07,720
The tracery stones from the top
have been retained on site
541
00:34:07,720 --> 00:34:10,240
for Heather to judge
what can be re-used.
542
00:34:12,920 --> 00:34:16,720
It's doubtful whether
we can use this one.
543
00:34:16,720 --> 00:34:21,520
If you look at it, you've
got replacement stones
544
00:34:21,520 --> 00:34:23,960
at the front here.
545
00:34:23,960 --> 00:34:26,800
And we've got other
piecings in at the back.
546
00:34:26,800 --> 00:34:30,240
So, really, it's only just the very
core of the stone that's sound.
547
00:34:30,240 --> 00:34:34,520
You'd have to do so much replacement
that by the time you've done that,
548
00:34:34,520 --> 00:34:38,920
you've introduced weaknesses
549
00:34:38,920 --> 00:34:41,960
because you're having to piece
those elements in.
550
00:34:41,960 --> 00:34:47,400
There's always, always a debate and
there are very hardline opinions,
551
00:34:47,400 --> 00:34:51,120
you know, people who believe that
really you should do nothing,
552
00:34:51,120 --> 00:34:53,120
not make any interventions at all.
553
00:34:53,120 --> 00:34:54,880
And the building should just be
554
00:34:54,880 --> 00:34:57,400
allowed to go into
a graceful decline.
555
00:34:57,400 --> 00:35:02,240
And then the opposite extreme
who say, well, previous generations
556
00:35:02,240 --> 00:35:04,720
repaired, renewed or whatever,
557
00:35:04,720 --> 00:35:06,920
so maybe we should be
doing the same thing.
558
00:35:06,920 --> 00:35:08,560
What's the problem with that?
559
00:35:08,560 --> 00:35:14,240
Stone inspector...this has got
a whacking great crack in it!
560
00:35:14,240 --> 00:35:16,600
This is a project that will cost
561
00:35:16,600 --> 00:35:21,400
�2.25 million but that's just
for a frame that will hold
562
00:35:21,400 --> 00:35:24,920
something infinitely more precious.
563
00:35:24,920 --> 00:35:28,680
So, where is the priceless
stained glass?
564
00:35:35,560 --> 00:35:36,800
It's gone on tour...
565
00:35:38,400 --> 00:35:41,480
3,000 miles across the Atlantic
566
00:35:41,480 --> 00:35:45,600
to a city only half the
age of the glass itself.
567
00:35:48,160 --> 00:35:50,600
It's been brought for exhibition by
568
00:35:50,600 --> 00:35:55,760
New York's Metropolitan Museum of
Art, under the watchful eye of
569
00:35:55,760 --> 00:35:58,880
Canterbury's stained glass
expert, Leonie Seliger.
570
00:35:58,880 --> 00:36:03,000
It's a huge thrill to be able to
571
00:36:03,000 --> 00:36:05,680
show something from medieval Europe,
572
00:36:05,680 --> 00:36:09,920
in a country that has very, very
little of medieval Europe to see.
573
00:36:09,920 --> 00:36:13,400
I think people will be amazed
at the colourfulness,
574
00:36:13,400 --> 00:36:15,560
the richness of this design.
575
00:36:15,560 --> 00:36:19,040
And fun, I think they're
wonderful, so modern,
576
00:36:19,040 --> 00:36:21,080
even though they're 800 years old.
577
00:36:23,480 --> 00:36:26,560
These windows depict
the ancestors of Christ.
578
00:36:26,560 --> 00:36:29,600
Dating from the late 12th century,
579
00:36:29,600 --> 00:36:34,080
they were made for the
skyscraper of its time.
580
00:36:34,080 --> 00:36:36,440
Please welcome Dean Willis.
581
00:36:36,440 --> 00:36:38,360
APPLAUSE
582
00:36:39,760 --> 00:36:44,640
I begin by saying what an enormous
pleasure it is to be here.
583
00:36:44,640 --> 00:36:48,200
Dean Robert, too, is in New
York to open the exhibition.
584
00:36:48,200 --> 00:36:53,000
Of the 24 panels that were
down, 12 were asked for and the
585
00:36:53,000 --> 00:36:55,400
English government, being
a bit mean, said,
586
00:36:55,400 --> 00:36:57,400
"Well, you can have six."
587
00:36:57,400 --> 00:37:00,800
Because they're the ones who
insure such a work of fine art.
588
00:37:00,800 --> 00:37:03,520
Here we have Abraham,
589
00:37:03,520 --> 00:37:07,400
the great father of
the Jewish nation
590
00:37:07,400 --> 00:37:11,640
and also the foundation stone
of the monotheistic religions.
591
00:37:11,640 --> 00:37:15,560
Abraham is portrayed
in a very solemn way.
592
00:37:17,960 --> 00:37:22,080
Here we've got Lamech. Not a very
well-known figure but a violent man,
593
00:37:22,080 --> 00:37:26,080
who repaid any kind of insult with
594
00:37:26,080 --> 00:37:29,960
enormous passion and violence.
595
00:37:29,960 --> 00:37:33,080
So, here he is with the yellow,
which we're told by scholars
596
00:37:33,080 --> 00:37:35,400
is a sign of not being trustworthy
597
00:37:35,400 --> 00:37:38,680
but really being led
by your passions.
598
00:37:40,680 --> 00:37:44,360
These old men in the windows
have never travelled outside
599
00:37:44,360 --> 00:37:47,200
Canterbury precincts before.
600
00:37:47,200 --> 00:37:53,000
And they've now made a great journey
of pilgrimage but what is here
601
00:37:53,000 --> 00:37:57,360
with the ancestors of Christ is
a jewel box, which was created
602
00:37:57,360 --> 00:38:00,800
to surround the shrine
of Thomas Becket.
603
00:38:00,800 --> 00:38:04,280
So that when pilgrims came
in, like Chaucer's pilgrims,
604
00:38:04,280 --> 00:38:07,680
they would enter architectural
splendour of great height
605
00:38:07,680 --> 00:38:11,200
and they would be
surrounded by colour.
606
00:38:14,000 --> 00:38:17,680
These treasures might never have
been produced if it hadn't been
607
00:38:17,680 --> 00:38:23,320
for the event in 1170 that shook
Christian Europe to its foundations
608
00:38:23,320 --> 00:38:28,840
and changed the fortunes of
Canterbury Cathedral forever.
609
00:38:36,240 --> 00:38:41,000
In medieval England, kings were used
to calling the shots on the affairs
610
00:38:41,000 --> 00:38:42,920
of the church.
611
00:38:44,080 --> 00:38:48,640
But when Archbishop of Canterbury
Thomas Becket insisted that he,
612
00:38:48,640 --> 00:38:53,720
and not his king, Henry II, would
have final authority, he paid
613
00:38:53,720 --> 00:38:55,760
a bloody price for his defiance.
614
00:38:57,880 --> 00:39:01,240
Becket was murdered in
his own cathedral by four
615
00:39:01,240 --> 00:39:03,760
of the king's knights.
616
00:39:03,760 --> 00:39:05,400
What have you got to do?
617
00:39:05,400 --> 00:39:07,640
Canon Nick's in the very place.
618
00:39:07,640 --> 00:39:09,680
What's the question?
619
00:39:09,680 --> 00:39:12,040
I'm French. Bonjour.
620
00:39:12,040 --> 00:39:13,480
HE SPEAKS FRENCH
621
00:39:25,320 --> 00:39:28,080
Like this, you know?
622
00:39:28,080 --> 00:39:30,080
HE SPEAKS FRENCH
623
00:39:36,280 --> 00:39:39,680
My French is a bit challenged.
624
00:39:39,680 --> 00:39:43,000
This part of the cathedral, which
we call The Martyrdom, is the part
625
00:39:43,000 --> 00:39:48,800
of the cathedral, the site where
Archbishop Thomas was murdered,
626
00:39:48,800 --> 00:39:52,120
on the 29th of December, 1170.
627
00:39:52,120 --> 00:39:57,840
It's obviously changed a bit since
then but we know that the door
628
00:39:57,840 --> 00:40:02,480
to the transept, which still
stands across to my right,
629
00:40:02,480 --> 00:40:06,160
was the door that he entered
through on his way to vespers.
630
00:40:06,160 --> 00:40:10,240
And he refused to have it
bolted behind him.
631
00:40:10,240 --> 00:40:12,840
He knew that the knights were coming,
632
00:40:12,840 --> 00:40:16,760
he confronted them
at the palace that afternoon.
633
00:40:16,760 --> 00:40:18,760
But he said, "unbar the door -
634
00:40:18,760 --> 00:40:21,600
"the house of God must always
remain open."
635
00:40:21,600 --> 00:40:23,440
The knights were drunk.
636
00:40:23,440 --> 00:40:26,440
Perhaps if he'd hidden
for a couple of hours,
637
00:40:26,440 --> 00:40:29,280
the moment would've
passed and all might have been well,
638
00:40:29,280 --> 00:40:31,920
but he let what was going
to happen, happen.
639
00:40:34,560 --> 00:40:37,400
And so there's a palpable sense
here, I think,
640
00:40:37,400 --> 00:40:40,520
that this is holy ground.
641
00:40:40,520 --> 00:40:45,960
This is holy ground, this is where
the blood of a martyr was shed.
642
00:40:45,960 --> 00:40:48,680
The power of God has been seen
643
00:40:48,680 --> 00:40:52,640
in the life and in the death
of this one person.
644
00:40:52,640 --> 00:40:55,680
And so almost immediately
pilgrims are drawn here,
645
00:40:55,680 --> 00:40:59,560
they want to come
and touch these stones,
646
00:40:59,560 --> 00:41:04,400
as though that power of the divine
breaking into the human
647
00:41:04,400 --> 00:41:07,600
was something
that could be tapped and felt
648
00:41:07,600 --> 00:41:12,720
and that the miraculous might
come from that moment.
649
00:41:12,720 --> 00:41:13,960
MONKS CHANT
650
00:41:17,040 --> 00:41:21,560
The event is commemorated each
year by Becket's successors.
651
00:41:28,200 --> 00:41:31,640
"Unbar the doors,
throw open the doors.
652
00:41:31,640 --> 00:41:35,480
"I will not have the house of
prayer, the church of Christ,
653
00:41:35,480 --> 00:41:37,560
"the sanctuary,
turned into a fortress.
654
00:41:39,920 --> 00:41:43,840
"The church shall protect her own
in her own way.
655
00:41:43,840 --> 00:41:45,400
"Open the door!"
656
00:41:45,400 --> 00:41:47,440
DOOR UNBOLTING
657
00:41:50,120 --> 00:41:52,160
CHORAL SINGING
658
00:41:53,920 --> 00:41:55,800
Becket's grisly end
659
00:41:55,800 --> 00:41:59,480
catapulted the cathedral
into medieval pre-eminence.
660
00:41:59,480 --> 00:42:02,120
Within just a month of his murder,
661
00:42:02,120 --> 00:42:04,560
stories circulated
about the miracles
662
00:42:04,560 --> 00:42:06,800
happening in the vicinity
of his tomb.
663
00:42:08,400 --> 00:42:12,320
Canterbury became the destination
for hundreds of pilgrims,
664
00:42:12,320 --> 00:42:15,040
hoping to benefit
from the holy water
665
00:42:15,040 --> 00:42:18,360
that the monks had
strained through the martyr's bones.
666
00:42:20,640 --> 00:42:25,920
Three years later, Becket was
canonised Saint Thomas by the Pope
667
00:42:25,920 --> 00:42:29,560
and the hundreds of pilgrims
became thousands.
668
00:42:30,960 --> 00:42:32,400
The vast sums of money
669
00:42:32,400 --> 00:42:35,240
donated by them
over the following centuries
670
00:42:35,240 --> 00:42:39,280
paid for Canterbury's soaring
perpendicular nave
671
00:42:39,280 --> 00:42:45,200
and the stained glass that adorned
so many of the cathedral's windows.
672
00:42:45,200 --> 00:42:48,840
These are called the miracle windows
and they are the miracles
673
00:42:48,840 --> 00:42:52,400
that were meant to be
happening at the shrine of Becket.
674
00:42:54,520 --> 00:42:58,480
Royalty came too on their final
journeys.
675
00:42:58,480 --> 00:43:01,840
King Henry IV and his uncle,
the Black Prince,
676
00:43:01,840 --> 00:43:04,600
asked to be buried
in Canterbury Cathedral.
677
00:43:04,600 --> 00:43:08,160
# Amen... #
678
00:43:08,160 --> 00:43:11,800
But the news of the Archbishop's
martyrdom and sainthood
679
00:43:11,800 --> 00:43:14,440
spread far beyond England.
680
00:43:14,440 --> 00:43:17,080
DRAMATIC MUSIC
681
00:43:18,400 --> 00:43:21,160
INDISTINCT VOICES
682
00:43:21,160 --> 00:43:24,920
Churches took the name of St Thomas
throughout Europe.
683
00:43:30,480 --> 00:43:34,720
Canterbury's hard-working boys'
choir are on a busman's holiday,
684
00:43:34,720 --> 00:43:38,200
a singing tour to a far-flung
frontier,
685
00:43:38,200 --> 00:43:41,640
the Bodo region on the coast
of sub-Arctic Norway.
686
00:43:41,640 --> 00:43:45,960
# Alleluia! Alleluia! Alle...
687
00:43:45,960 --> 00:43:49,000
# Ah, ah, ah, ah
688
00:43:49,000 --> 00:43:52,200
# Ah, ah, ah, ah
689
00:43:52,200 --> 00:43:56,080
# Ah, ah, ah, ah, alle...
690
00:43:56,080 --> 00:44:01,960
# Alleluia! #
691
00:44:05,480 --> 00:44:08,280
APPLAUSE
692
00:44:10,800 --> 00:44:15,040
I'm really happy, thank you, yes.
It was, um, very good.
693
00:44:18,200 --> 00:44:21,920
That's a hard thing to do.
No, my nose is stuck to my face.
694
00:44:21,920 --> 00:44:25,040
Maestro, that was brilliant.
My pleasure. Very good.
695
00:44:25,040 --> 00:44:26,960
Really good, excellent.
696
00:44:26,960 --> 00:44:30,800
The Canon Librarian in charge
of music, Chris Irvine,
697
00:44:30,800 --> 00:44:33,280
has come along with his wife, Rosie.
698
00:44:33,280 --> 00:44:38,360
He's keen to explore this area's
ancient medieval link
with Canterbury.
699
00:44:38,360 --> 00:44:40,160
That's brilliant.
700
00:44:40,160 --> 00:44:42,800
This has been my first choir tour
701
00:44:42,800 --> 00:44:47,280
and it's really following up some
of the friendships that were made
702
00:44:47,280 --> 00:44:52,560
when a group from Bodo
actually came to Canterbury in 2010.
703
00:44:52,560 --> 00:44:56,000
It's all tied in with
the story of Thomas,
704
00:44:56,000 --> 00:45:02,120
and it's given the choir
a superb opportunity.
705
00:45:02,120 --> 00:45:07,400
Good. Everyone happy? There's a meal
for you now, or a snack for you now.
706
00:45:07,400 --> 00:45:11,320
Boys, please be careful with the
snack. Don't spill anything anywhere.
707
00:45:11,320 --> 00:45:15,760
Thank you very much.
Off you go, please.
708
00:45:15,760 --> 00:45:20,360
Like an army, the boys' choir
marches on its stomach.
709
00:45:20,360 --> 00:45:22,320
Ah, salami!
710
00:45:22,320 --> 00:45:25,640
Ham and cheese. I really like it.
711
00:45:25,640 --> 00:45:28,040
Ham and cheese. Yeah.
712
00:45:28,040 --> 00:45:32,560
We've had ham and cheese baguettes
like yesterday and the day
before. Every day.
713
00:45:33,560 --> 00:45:35,600
Every day of the week.
714
00:45:35,600 --> 00:45:40,840
The best. Yeah.
Really enjoying it. Excellent.
715
00:45:40,840 --> 00:45:46,160
This has been the, sort of,
the theme of the term.
716
00:45:46,160 --> 00:45:51,640
The whole programme's been punctuated
by the provision of baguettes!
717
00:45:51,640 --> 00:45:53,160
Ham and cheese baguettes.
718
00:45:53,160 --> 00:45:55,440
They are absolutely lovely,
absolutely lovely.
719
00:45:55,440 --> 00:45:57,040
And they just do the job.
720
00:45:57,040 --> 00:46:01,040
CHATTERING
721
00:46:05,800 --> 00:46:10,360
The day of the inaugural evensong
of Canterbury's first girls' choir
has arrived.
722
00:46:13,600 --> 00:46:15,080
Girls, girls.
723
00:46:15,080 --> 00:46:17,040
Girls, it's important
that we're quite quiet
724
00:46:17,040 --> 00:46:19,480
now for the Cathedral, please. OK?
725
00:46:22,920 --> 00:46:28,040
OK. Girls, when I say quite quiet,
I mean almost silent. OK?
726
00:46:30,880 --> 00:46:32,880
I've got Holly and Augustus.
727
00:46:35,120 --> 00:46:36,160
Elizabeth?
728
00:46:39,680 --> 00:46:42,440
Does anybody need any water
who hasn't got any?
729
00:46:44,800 --> 00:46:46,560
Really excited, really excited.
730
00:46:46,560 --> 00:46:48,960
It seems like a very short time ago
731
00:46:48,960 --> 00:46:51,720
and now we're all together in a
choir and it's our first evensong
732
00:46:51,720 --> 00:46:55,520
but it's really good. But
the audition was scary and I didn't
733
00:46:55,520 --> 00:46:57,960
think I'd get in and then,
when I heard I was,
734
00:46:57,960 --> 00:47:01,120
I was really, really happy.
I was so happy!
735
00:47:01,120 --> 00:47:03,600
And now I'm really
excited about the evensong.
736
00:47:03,600 --> 00:47:07,400
I'm really glad I've
met, like, all these people,
because they are really nice.
737
00:47:09,560 --> 00:47:14,240
There's just enough time
to squeeze in a final rehearsal.
738
00:47:14,240 --> 00:47:16,560
And absolutely no talking
in the procession.
739
00:47:20,840 --> 00:47:22,480
After two.
740
00:47:22,480 --> 00:47:23,960
THEY SING
741
00:47:26,320 --> 00:47:29,560
Again. Same again. Two, three.
742
00:47:29,560 --> 00:47:37,480
THEY SING
743
00:47:38,560 --> 00:47:44,800
# Amen. #
744
00:47:46,680 --> 00:47:49,640
And if you want to take this path,
following it down.
745
00:47:49,640 --> 00:47:53,720
If you want to come right out
like that to the edge of the stage.
746
00:47:53,720 --> 00:47:54,960
That's it.
747
00:47:58,200 --> 00:48:00,200
Does anyone want one of these?
748
00:48:00,200 --> 00:48:05,720
THEY CHATTER
749
00:48:05,720 --> 00:48:09,240
Pretty confident, I think.
We've had a really good rehearsal.
750
00:48:09,240 --> 00:48:12,600
As you can hear,
the girls are pretty excited
751
00:48:12,600 --> 00:48:16,160
and we're just looking forward to
processing in through those
752
00:48:16,160 --> 00:48:20,360
gates and seeing the hundreds
of people that await us, hopefully.
753
00:48:20,360 --> 00:48:22,920
Just...to be a first girls' choir.
754
00:48:22,920 --> 00:48:27,160
Yeah, for ever, now we can say that
we were the first generation of the
girls' choir.
755
00:48:27,160 --> 00:48:29,840
And no-one else will be
able to say that ever.
756
00:48:29,840 --> 00:48:32,120
Like it feels so good inside,
you know,
757
00:48:32,120 --> 00:48:34,600
with all these other people who
make such an amazing sound.
758
00:48:37,400 --> 00:48:41,680
The sedate pace of the boys' choir's
tour is about to quicken a little.
759
00:48:41,680 --> 00:48:44,120
Look, you're up front.
760
00:48:45,560 --> 00:48:48,680
In fact, things might even get
a bit hairy.
761
00:48:51,080 --> 00:48:53,880
We're ready for action!
762
00:48:53,880 --> 00:48:56,080
Here we are. The girls together.
763
00:48:56,080 --> 00:48:58,360
Eternal Father, for those in peril
on the sea!
764
00:49:03,800 --> 00:49:07,880
They're all going on a 40-mile boat
trip to Gildeskal,
765
00:49:07,880 --> 00:49:11,960
one of the oldest and most revered
shrines to St Thomas.
766
00:49:41,200 --> 00:49:43,440
And from here,
it's not far to the church.
767
00:49:57,040 --> 00:49:58,440
Right out of the water.
768
00:50:00,920 --> 00:50:03,960
The boys head off in search of food.
769
00:50:03,960 --> 00:50:08,200
For the men, this location is
an opportunity not to be missed.
770
00:50:10,160 --> 00:50:15,480
Yes. Right. And then absurd pose.
And then The Scream. Ready, and
taking...
771
00:50:15,480 --> 00:50:18,200
Ah, fantastic. Just a couple more
for luck.
772
00:50:18,200 --> 00:50:20,160
Slightly... Slightly...!
773
00:50:20,160 --> 00:50:22,440
My eyes are bleeding.
774
00:50:22,440 --> 00:50:26,080
Excellent. That's exactly what
Munch was after. And one more.
775
00:50:26,080 --> 00:50:29,560
And there, I think.
Yes, splendid.
776
00:50:29,560 --> 00:50:33,920
LAUGHTER
777
00:50:33,920 --> 00:50:35,440
I can't believe that!
778
00:50:37,880 --> 00:50:39,600
THREE HANDCLAPS
779
00:50:39,600 --> 00:50:43,960
Hello, and welcome. We shall have
some lunch and some eat...eating.
780
00:50:43,960 --> 00:50:50,040
And I'm er...looking forward
to your response to the meal.
781
00:50:50,040 --> 00:50:51,880
Dried and salted cod.
782
00:50:53,080 --> 00:50:55,760
We'll just give it a go. I know it's
a bit sort of... Oh, my hat!
783
00:50:55,760 --> 00:50:57,960
I've never tasted
anything like it before.
784
00:50:57,960 --> 00:51:01,200
But...if you don't like it, you don't
like it but, you know,
785
00:51:01,200 --> 00:51:03,080
be polite and just try it.
786
00:51:03,080 --> 00:51:05,400
Do we eat it with a spoon? Yes.
787
00:51:07,000 --> 00:51:08,520
Can we just take a spoon first?
788
00:51:09,960 --> 00:51:11,160
Here goes, guys.
789
00:51:13,760 --> 00:51:16,680
That's actually really nice.
I'm having more.
790
00:51:18,720 --> 00:51:20,920
Mmm! That's really good.
791
00:51:23,200 --> 00:51:25,200
Freddie, you idiot!
792
00:51:25,200 --> 00:51:29,240
CHATTERING
793
00:51:35,560 --> 00:51:38,400
A little action we need. Ha-ha!
794
00:51:39,680 --> 00:51:41,280
Blow the candle out.
795
00:51:51,000 --> 00:51:56,040
This is one of the furthest outposts
of the influence, or the fame,
796
00:51:56,040 --> 00:51:58,320
of St Thomas of Canterbury.
797
00:51:58,320 --> 00:52:03,800
And in the church, there is an altar,
a very ancient altar,
798
00:52:03,800 --> 00:52:07,640
where they think there is
a relic of St Thomas of Canterbury.
799
00:52:07,640 --> 00:52:09,480
They think there's
a BIT of St Thomas.
800
00:52:09,480 --> 00:52:13,440
Nobody knows for certain, because it
would mean dismantling
801
00:52:13,440 --> 00:52:16,000
the altar to find out. Yes?
802
00:52:16,000 --> 00:52:18,560
You wouldn't be able to get away
without knowing.
803
00:52:18,560 --> 00:52:21,240
Imagine walking through Customs
with a leg on your shoulder!
804
00:52:21,240 --> 00:52:24,720
A leg? A leg!
It's not as much as a lag.
805
00:52:24,720 --> 00:52:26,840
No-one knows what it is.
806
00:52:28,560 --> 00:52:31,560
You could just break in to here
really easily.
807
00:52:31,560 --> 00:52:35,080
Remember this is a place of
pilgrimage and people will have come
here by boat, so...
808
00:52:38,960 --> 00:52:43,040
So without dismantling this very
ancient altar, which could never
809
00:52:43,040 --> 00:52:46,840
happen, we can't find out
whether there is a relic or not
810
00:52:46,840 --> 00:52:50,280
but the main thing is that people
believe that there is.
811
00:52:50,280 --> 00:52:52,120
Shows you how important
Canterbury is.
812
00:52:52,120 --> 00:52:55,800
It shows you how important Thomas
Becket was at the same time.
813
00:52:58,040 --> 00:53:01,480
The fascinating thing
about pilgrimage in northern Norway
814
00:53:01,480 --> 00:53:04,920
is that it was not walking overland
but actually hopping
815
00:53:04,920 --> 00:53:10,760
from island to island or from, you
know, this coastal place to another.
816
00:53:12,040 --> 00:53:16,120
After Thomas's cruel murder,
his reputation,
817
00:53:16,120 --> 00:53:22,280
his influence spread an extraordinary
geographical distance.
818
00:53:22,280 --> 00:53:24,640
So as far north as here,
819
00:53:24,640 --> 00:53:28,720
and the southernmost Thomas shrine
820
00:53:28,720 --> 00:53:32,520
is actually in Sicily,
literally from north and south.
821
00:53:33,600 --> 00:53:40,760
DEVOTIONAL SINGING
822
00:53:47,080 --> 00:53:51,240
The men perform evensong
in Canterbury's farthest outpost.
823
00:53:53,600 --> 00:53:55,080
In the Cathedral,
824
00:53:55,080 --> 00:53:58,720
1,400 years of tradition
has set to change.
825
00:54:02,600 --> 00:54:04,840
We process into the choir stalls,
don't we,
826
00:54:04,840 --> 00:54:06,480
and then we all bow to the altar.
827
00:54:06,480 --> 00:54:09,320
All of that is written
on the front of your sheet here.
828
00:54:12,960 --> 00:54:14,760
I'm really glad to be serving today
829
00:54:14,760 --> 00:54:18,720
because it's such a super thing
to have the girls' choir here.
830
00:54:18,720 --> 00:54:22,320
My son is a chorister and I've been
serving for a long time
831
00:54:22,320 --> 00:54:26,880
and it's a really special day. So
I'm very excited to be part of it.
832
00:54:26,880 --> 00:54:28,800
This place is so traditional.
833
00:54:28,800 --> 00:54:31,680
This cathedral has been here for
so many years and yet it's
834
00:54:31,680 --> 00:54:36,960
so open to new things
and to different things.
835
00:54:36,960 --> 00:54:40,200
They'll be pretty aware that this is
an historic occasion.
836
00:54:40,200 --> 00:54:43,200
I don't think I have to add much
to that and in fact,
837
00:54:43,200 --> 00:54:48,920
what I'm going to say to them
in a moment, is that this is going
838
00:54:48,920 --> 00:54:52,680
to be an act of worship which
happens every single day in this
839
00:54:52,680 --> 00:54:54,720
building
and they're contributing to the
840
00:54:54,720 --> 00:54:57,640
rhythm of the life of the cathedral
so though it is, of course,
841
00:54:57,640 --> 00:55:01,960
it's an important day, I want them
also to remember the real
842
00:55:01,960 --> 00:55:06,000
reason that the cathedral was
built in the first place.
843
00:55:06,000 --> 00:55:11,440
If you... How are we going to do
this? Stagger the new breaks. Yeah.
844
00:55:11,440 --> 00:55:14,520
If anybody desperately needs the loo,
now is the moment to go.
845
00:55:17,360 --> 00:55:21,840
ORGAN MUSIC
846
00:55:21,840 --> 00:55:23,160
Thank you very much.
847
00:55:32,400 --> 00:55:40,320
DEVOTIONAL SINGING
848
00:55:48,840 --> 00:55:52,360
We pray today
for pioneers of the gospel,
849
00:55:52,360 --> 00:55:54,760
or pioneers in church music.
850
00:55:54,760 --> 00:56:00,040
Convert our hearts, that we
may sing to You a new song.
851
00:56:00,040 --> 00:56:07,960
DEVOTIONAL SINGING
852
00:56:21,480 --> 00:56:27,040
APPLAUSE
853
00:56:34,960 --> 00:56:36,000
Well done.
854
00:56:38,680 --> 00:56:43,160
Congratulations. Thank you.
Thank you. A momentous occasion.
So, I enjoyed it.
855
00:56:43,160 --> 00:56:44,920
Because we were under a bit
more pressure,
856
00:56:44,920 --> 00:56:48,160
everyone was singing so much better.
Well... We were singing really well.
857
00:56:48,160 --> 00:56:50,200
We were also singing well before,
but... Yeah.
858
00:56:50,200 --> 00:56:51,240
It was tremendous.
859
00:56:51,240 --> 00:56:54,120
I've never encountered
applause at the end of Evensong,
860
00:56:54,120 --> 00:56:57,320
with everybody sitting all the way
up to the altar and the thunder
861
00:56:57,320 --> 00:57:01,000
and lightning as we came
through the screen.
862
00:57:01,000 --> 00:57:03,000
You know, it was tremendous.
863
00:57:05,840 --> 00:57:07,360
The first one in 900 years.
864
00:57:07,360 --> 00:57:10,080
I think, yeah, it was well time for
it. Definitely.
865
00:57:11,400 --> 00:57:13,560
Same again towards me,
ladies. That's it.
866
00:57:13,560 --> 00:57:16,400
We couldn't have missed it
because it is a moment in history
867
00:57:16,400 --> 00:57:18,040
and we just needed to be here.
868
00:57:30,160 --> 00:57:33,880
A large majority of people
in stepping into the cathedral,
869
00:57:33,880 --> 00:57:38,920
go away saying they've had
an experience which has,
870
00:57:38,920 --> 00:57:41,040
shall I say, enhanced their humanity.
871
00:57:41,040 --> 00:57:42,600
They wouldn't have used those words
872
00:57:42,600 --> 00:57:45,240
but it's something beyond just
the ordinary.
873
00:57:45,240 --> 00:57:50,000
Now some would call that a religious
experience, a divine experience,
874
00:57:50,000 --> 00:57:56,560
and others would nevertheless be
moved by the superhuman creativity.
875
00:57:56,560 --> 00:58:02,720
DEVOTIONAL SINGING
876
00:58:05,360 --> 00:58:07,800
Next time, in the run-up to Easter,
877
00:58:07,800 --> 00:58:11,640
the cathedral appeals
to charity...
878
00:58:11,640 --> 00:58:15,000
It's extremely urgent.
Water is coming in.
879
00:58:15,000 --> 00:58:17,240
We're asking for �12 million.
880
00:58:17,240 --> 00:58:20,680
..but reaches out to help Austerity
Britain.
881
00:58:20,680 --> 00:58:22,120
At one point, it's awful.
882
00:58:22,120 --> 00:58:25,040
We shouldn't have people
who are relying on donations
883
00:58:25,040 --> 00:58:27,480
of food but the reality is, we do.
884
00:58:27,480 --> 00:58:30,400
And the new Archbishop
makes his mark.
885
00:58:30,400 --> 00:58:34,200
Jesus was one of the most
controversial figures in history.
886
00:58:34,200 --> 00:58:36,520
And if we are faithful to him,
we will be controversial.
887
00:58:36,520 --> 00:58:42,120
DEVOTIONAL SINGING
74627
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