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I'm
going
to talk a little bit about what's going
on in quantum mechanics, and I'm going
to
talk a little bit about what's going on
in quantum mechanics.
For those of our sons and daughters who
cannot find understanding in the home, there are
a hundred evil substitutes abounding everywhere, and all
times with disastrous results.
I'm going to talk a little bit about
what's going on in quantum mechanics, and I'm
going to
talk
a little bit about what's going on in
quantum mechanics.
It's so funny that I could grow up.
It's so funny.
These European teenagers are being addressed by Bertrand
Russell.
They are the byproduct of World War II.
They are war babies.
They were brought into a hell created by
their parents.
Uncertain birth grows into uncertain maturity.
They want to be different.
They don't want to belong to any mass
society.
They have their own tight clubs, their own
in-groups.
In this summer resort at Versilia, Italy, the
children of the post-war rich hang out.
These young hippies have a tough job staying
loose.
Aside from an occasional kiss hello and a
kiss goodbye, they don't dig much of anything.
Result?
A study in boredom.
Finally, someone has come up with a new
kick.
Let's have a party, a do-it-yourself
piggy roast.
Let's have a party.
Let's have a party.
No one is hungry.
Waste and destruction aren't so hip after all.
Will they do it again?
If so, then the pig died in vain.
In the Swiss Alps, the teenage swingers are
not interested in death.
They are interested in snow.
They are interested in skiing.
They are interested in sunshine.
They are interested in Band-Aids.
What was that line about the best-dressed
woman?
England is the land of the rockers and
the mods.
Unlike the rockers with their black leather jackets,
the mods pride themselves on their sartorial splendor.
This episode in Leicester shows what the possibilities
are when a mod chick enters a rocker's
hangout.
They play a game here called Conquering Hero,
which dates back to when knighthood was in
flower.
But the ground rules have changed somewhat.
With this coin, the chick sets in motion
a wild motorcycle race.
After a complete circle of the city, the
racer who returns first before the record stops,
wins the right to seek the prize.
The favors of the fair lady for a
weekend.
The name
of this game is Chicken.
These high school students in France have innovated
a vertical twist to an old standard.
The two combatants have to climb up on
top of the elevator and stay there until
it hits the skylight.
The first to yell brands himself Chicken.
There goes last week's winner.
This contest separates the cool from the uncool.
Poppy Day is in full bloom in England,
and at Cambridge the young students dedicate a
full 24 hours to the destruction of state
tradition.
Originally, the true purpose of this holiday was
to honor the veterans.
However, it is difficult to establish what they
mean by the word veteran.
Chances are they mean those citizens who at
the end of the day have survived the
students' demonstrations.
Even the most ardent non-conformists eventually end
up conforming.
And in the most traditional way.
Many years ago, an authentic French general assumed
the rank of corporal.
This so moved the French military that they
established the Sincere Military Academy, which is dedicated
to his memory.
The cadets and their dates are dancing the
Madison, a step forward and a step backward.
Just like the general.
It is
very safe, but very dull.
Slightly less in alignment and far more undressed,
these young Parisian artists have organized a happening,
an intellectual orgy.
Admission is free.
Anyone who has the address can participate.
Attention!
They try to make every night New Year's
Eve.
The French put up with these happenings because
there is hope that out of this madness
will emerge the writers, poets, and painters of
tomorrow.
From one type of madness to another, there
is no echo of laughter, only the faint
memories of anguish and death.
Here once stood the world's most highly organized
murder factory.
Today, Dachau is an historical museum.
These are the war babies of Germany.
Since they must accept the responsibilities of their
parents, it is necessary for them to see
the Dachau Museum with their own eyes in
order to believe what happened.
Dachau was farther out than any nightmare that
they could imagine.
This trip through the museum is not compulsory.
The official guide, himself a former prisoner, shows
the tools of death and pleads with these
youngsters to learn a lesson.
Heidelberg is the city famous for its university,
the oldest one in Germany.
These students are a different group.
They are not interested in Dachau or the
outcome of war.
They are only interested in upholding their Prussian
prides and prejudices.
Until a few years ago, admission to the
student clan exacted a penalty.
The neophytes had to undergo the mensur, the
duel which would leave on their beardless faces
a permanent badge of courage.
A sword scar.
Today, the ruling body of the university has
prohibited dueling.
There is a more practical way to achieve
this mark.
It is less romantic, but equally cutting.
School opens today in Amsterdam.
This freshman is not late to class.
He is just trying to avoid the ancient
student ritual known as hazing, Dutch style.
Haley!
Getting caught saves a trip to the barber.
Haley!
Haley!
Haley!
Back, you sucker!
Haley!
Eggheads, and it's only the first day of
school.
Sometimes the hazing gets out of hand and
the students get hurt, but still they continue.
The press, the parliament, and the public have
tried to abolish this degrading ceremony, but without
success.
Because once through this, the victims themselves are
against doing away with the status quo.
Next year it's their turn.
On the other side of the channel, we
see the pupils of the Royal Ballet School.
One of the most highly respected classical ballet
schools of dancing.
On the broad shoulders of these young men
rests the responsibilities of disputing the many charges
against modern youth.
Unlike most young people of their generation, these
dancers don't cultivate violence.
They let themselves be cultivated.
These young Norwegians seem like characters for whom
time has stopped.
A port, a ship about to sail, a
heartbreaking separation.
An inheritance of the sea passed on from
generation to generation.
A captaincy handed down from owner to only
child.
The sadness of these lovers who must bid
each other farewell.
It is she who is leaving.
This delicate, fragile girl is the captain who
will guide the ship through the wild North
Atlantic.
Back to the kitchen.
For a complete about face, we take you
now to a club in Montparnasse.
Here are gathered together another segment of the
new generation.
In this torpid, heavy atmosphere, centuries of restraint
are discarded.
The third sex needs no longer be clandestine.
In fact, far from staying hidden, some set
themselves to compete with the original opposite sex.
Watch the fellow in the sweater.
He knows more about makeup than any girl
in this audience.
In a
short while, Les Lee will perform before an
audience of connoisseurs with all the ease and
self-confidence of an accomplished actress.
It is a difficult profession.
One has to be cut out for it.
Celentano and his clan are the most popular
rock and roll group in Italy today.
Like their American contemporaries, they compose their own
songs, but in their own way.
The title is Sad Saturday Night.
There is nothing like an improvised audience.
The Celentano clan will have a run through
here and now using one of Rome's oldest
fountains for their background.
Allora, ragazzi, dato che combinazione vuole, voi siete
lì e noi stiamo qui.
Vorremmo farvi sentire una canzone nuova, una canzone
che abbiamo fatto noi così.
And so this modern troubadour, accosts with conscious
dignity the task of interpreting the restless anguish
of today's youth.
Ogni volta noi diciamo, da mangiar!
Mangiar!
Da dormir!
Avete capito?
Allora, facciamo una prova, proviamo eh?
Da mangiar!
Da dormir!
Allora adesso cominciamo a cantare.
Da mangiar!
Da dormir!
I don't know why, but why isn't she
here?
I don't know why, but she'll come back
to me Why do I
have to eat?
If I lose my mouth, if I get
sick If
I lose my mouth, if I get sick
Oompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa loompa loompa loompa loompa loompa loompa
loompa loompa lo Oompa loompa loompa loompa loompa
ompa lo vem Te diyor
Na na na na na na na na
na na na na na na Ce lo
fai lo spogliarello?
Ma no dai, lo spogliarello..
Cosa vi siete messi in testa?
Adesso anche lo spogliarello!
Ma via!
Dai…
Do you want the striptease?
Please.
Shut up.
No.
No.
Nottingham is one of the most tranquil provincial
towns in England.
This happens to be a particularly good day.
The sun almost never shines through.
Here in Nottingham, D.H. Lawrence, the author
of Lady Chatterley's Lover, passed his childhood and
began to formulate his revolutionary ideas.
Justly proud, the students of the local university
consider themselves the ideal heirs to all healthy
expressions of the sexual instinct.
This gathering of the students of Nottingham is
a practical demonstration that the message launched 30
years ago by D.H. Lawrence has even
reached the young people of his native city.
These young people believe in free love, and
they do indeed give proof of possessing a
rather fertile imagination when it comes to taking
a position.
In a public square in Glasgow, a large
group of Scottish girls have assembled for a
protest meeting.
Their protest is against free love.
I am a woman.
That's what I am.
I live in Leicester.
Have a go, horseface, have a go.
Come on, pick it up.
I'm a woman.
From the signs they carry with fierce pride,
we learn that they are against the alarming
spread of materialism and the decline of familiar
bourgeois customs.
They also condemn the indifference of these males,
who do not take into proper consideration their
romantic or matrimonial aspirations.
The only trouble with all of this is
that they are too young to be old
maids, and already too old maidish to be
young.
To defend their position, only a few girls
remain.
Go on, go on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Come on.
Shh, shh, shh.
Shh, shh, shh.
Huh!
Huh!
Huh!
Huh!
You big lug.
You don't get what you've done.
In reality, they ask very little of life.
A simple affectionate proposal from the opposite sex.
♪ ♪
♪ ♪ ♪
♪ ♪ ♪
Affectionately escorted by his father, mother, and devoted
chauffeur, this young neuter is taken to a
special clinic hidden in a quaint section of
the suburbs of a large city in Switzerland,
safe from indiscreet glances.
♪ ♪ ♪
This hospital
is a kind of clinic for lost souls.
The therapeutic methods practiced in this type of
establishment rarely achieve satisfactory results.
♪ They
are not interested in girls.
And they are not interested in boys.
They are only interested in being left alone.
♪ Because of
the many frustrations, a nurse who works at
this clinic for too long sometimes becomes a
lost soul herself.
Among the younger generations of the Scandinavian countries,
the virus of racial intolerance has apparently caused
no epidemic.
♪ Here is a good example.
The marriage of a Swedish girl from Stockholm
and a colored student.
Make a wish.
I've made a wish.
Come on.
It must be considered more of a custom
than a passing fad.
Norway, Sweden and Denmark, countries which up to
now have been considered the happy hunting ground
of the Latin lover, have had to give
way to the appeal of the African lover.
♪
♪
♪
♪
The long road toward racial integration has found
individuals willing to take it without prejudice in
most cases.
Most of the credit must go to the
girls who have succeeded in overcoming the blank
wall of bias against mixed marriages.
This is an example of the civilization of
Northern Europe.
♪ ♪ ♪
If one fears death, one does not deserve
to live.
This is the motto of these young people
whom we see training for future parachute jumps.
Their philosophy is, it is better to live
a single day as a kite than 100
years as a lamb.
The badge of courage is to see how
far you can fall without pulling the ripcord.
They fly by day and they flirt with
death, but flirting is not enough.
They must go where death lives so at
night they all meet at the local cemetery.
The ingredients are hard liquor and girls.
A midnight whiskey party like so many others.
Perhaps a bit noisier, perhaps a bit scarier,
but the tenants downstairs don't complain.
Part of their desire, to overcome fear.
♪ Sweden
has the highest suicide rate in the world.
It is not unusual to see a young
couple walking hand in hand in love through
a cemetery.
To play
in cemeteries is not uncommon.
They have a morbid preoccupation with death.
The tombstones covered with snow create an intangible
sadness that does not detract from the transparent
purity of the landscape.
♪ The
voice that the young girl is listening to
is a recording by the European actress, Catherine
Spock.
The lyric is bittersweet.
It says, funny how love can be, but
it isn't funny, it's sad.
She is contemplating suicide.
An example of the exquisite service of the
Swedish government is this sign.
Before committing suicide, call 90,000.
It is the phone number of a minister.
Every day in Sweden, four persons reach the
desperate extreme of suicide.
Usually they are young people.
This minister is urging these young people to
go out and live, to enjoy, to tear
themselves away from the contemplation of suicide.
From two or three o'clock at night,
suicide is the most common way to hear
a fellow human being's voice.
Those who call know that they can be
anonymous and that they can call anyone.
The ministry in Sweden is not only busy
saving souls, but a great deal of their
time is spent saving lives.
Where will they go?
What will they do?
Are they any farther out than the roaring
20s, the depressive 30s, the frantic 40s?
When questioned individually, these young people said, there
is nothing wrong with this generation, nothing that
wasn't wrong with past generations.
We will grow up and move on into
the next generation.
We certainly hope so, because in the final
analysis, whom do they hurt?
Mostly themselves and the ones who love them.
A man who is determined by the nature
of the gang, by the norms of the
Refa system, wants to break out.
Half he sees him, half he sinks in.
Secret seducers lure him everywhere.
The sex business pushes him up, paints him
a rosy picture of the sweet life.
The photos of Eva's slightly shabby daughters enrage
many.
A pinch of the Dolce Vita also wants
to entice the man on the street.
For a few pennies in a nightclub.
Striptease is show business.
The English word striptease means to undress while
nodding.
The stripper hardly thinks about it.
For her, learning how to pull out is
shown as sex, nothing more than a hobby.
Routine, business, work, an abandoned artistic.
Striptease blooms and thrives and the so-called
beauty dancer, as the stripper likes to be
called, does not live badly.
The art business striptease is not limited to
naked undressing scenes.
Musicality and dance movements belong to the exciting
back and forth.
The blues, the most sensual and at the
same time the most difficult of all social
dances, is written by the beauty dancer on
the curved body.
It combines sluggishness with smoothness, provides for the
refined, nerve-wracking delay.
This is Diana Day.
It is her stage name.
Day is English and means day.
Very original, because her working time is the
night.
Some think she is shy of daylight, but
that is hardly true.
However, she likes candlelight because it is so
romantic.
Striptease must not be ordinary and what is
said about it should hardly interest her.
She worked in a nightclub as a cook.
She fell for an agent who persuaded her
to try.
So Diana became a striptease dancer When she
dances on top without, she does not think
much about it.
She only has a fever from time to
time during the re-study of a dance.
But that has nothing to do with her
nudity.
After all, people at the FKK beach walk
around completely naked.
The game is over.
The men of creation get hats and coats.
On the way home, they may discuss a
little more, lively and with a lulling tongue.
At four o'clock in the morning, it
is time to say good-bye.
Or rather, good-bye tomorrow.
After seven hours of work in the smoky
air, the way home through the still-sleeping
city is comforting.
The art of professional dressing is to master
the time-lapse tempo.
For the household use, the tempo is essential.
Here, time is not money, but saving time
means more sleep.
Music When
King David saw the bathing Bathsheba, he rode
her into his wife's lap and sent her
husband to the front.
The first time that a bathing woman has
made history and such stories should have been
repeated since then.
For those who pursue a civil profession, a
new working day begins at this time.
Music Getting
up is between twelve and two o'clock.
It is said that the sleep before midnight
is the healthiest, but Diana also sleeps quite
well in the morning.
Music The
leisure time is also important for a striptease
girl.
She also needs a show window.
Music Women
who dress professionally must also be oriented about
what they should wear to look private.
In addition, you also want to get to
know the other charms of the city.
Music A quiet bench in the park offers
an opportunity to prepare for upcoming guest plays
abroad.
Physical care is also important for a striptease
girl.
If you pursue robbery with health, a counterweight
must be created.
The sauna provides compensation.
Music Music
No effort, no reward.
Striptease must also be learned.
There are regular striptease schools where you learn
how to bring dance eroticism to the people.
Music The
ballet master knows every trick and Jana Day
is a well-trained student.
She follows closely behind.
Music
Music
Music
Music
Music ...
...
...
...
...
...
...
...
The professionals in serving female charm tend to
a generous use of velvet and silk.
The purpose is clear.
Every glove, every stocking, every bolero and every
stola, every piece of clothing that is to
be laid, increases the tension.
Without the art of dressing up, the art
of taking off, in the truest sense of
the word, would be obsolete.
The sculptor Voltaire sees the most outstanding occupation
of the so-called weak sex in B
- and F-clothing.
In short, he says, the woman is a
human being who dresses up, talks and takes
off.
Mirror, mirror on the wall, who is the
most beautiful in the whole country?
While Diana helps the beauty a little more,
the business with sex begins for Juanita.
Flirtatious love avoids the dance.
When Goethe wrote these words down, there was
no striptease yet.
Spokesperson Simrock was already rather stunned when he
claimed, when dancing, you tickle what is woven
afterwards.
Connoisseurs believe that the Pasodoble is a dancing
imitation of the bullfight, where the dancer takes
on the role of the bull.
Well, with striptease, it's no different.
Here, too, the bull is to be charmed.
The
Pasodoble
The Pasodoble In a pronounced gentlemen's club, the
dancers were allowed to arrive at best.
But if the gentlemen are accompanied by women,
they naturally make themselves a little more reserved.
Striptease is show business.
The English word striptease means to undress in
a seductive, tickling way.
But the word tease has a double meaning.
It can also be translated as tormenting spirit.
Is the stripper a tormenting spirit?
Is she tormenting the audience?
Or does the undressing dance mean torture to
her?
The stripper hardly thinks about it.
But for those who dress up to undress,
sex is nothing but routine, business, work.
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