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LIZ: Hi. GARBUS: Hi.
LIZ: Usually I start these off by asking people
what their name is, and what they do.
But I'm not sure in this case it's necessary.
All right, so, Dad? GARBUS: Yeah?
LIZ: Can you please repeat after me?
Congress shall make no law.
Congress shall make no law.
Isn't working. Memorized in five minutes.
Let's see if you can.
Congress shall make no law abridging the freedom of speech.
PRYOR: Nigger, nigger, nigger. Are there any niggers?
Or of the press.
MAN: Good evening from ABC News headquarters.
Or the right of the people
peaceably to assemble.
CROWD: This is what democracy looks like!
GARBUS: And to petition the government for a redress of grievances.
I'm free
to think and to speak.
My ancestors couldn't. I can.
Can you break a nigger? Is it okay?
CROWD: Go arrest Bush! Go arrest Bush!
MAN [ON PA]: God hates fags!
All I could think of was: shit, piss, fuck, cunt,
cocksucker, motherfucker and tits.
Homosexuality is shameful.
Intifada NYC.
Kiss my ass.
Fire!
The whole concept of:
"Congress shall make no laws abridging free speech,"
is brilliant. I think it's the cornerstone of democracy.
Without it, you don't have a democracy.
The whole idea that you can really have a country
where anybody can think anything,
say anything, create anything.
I think the whole idea of creating a country like that
over 200 years ago...
It's a miracle. It is a miracle.
I'm not the only interpreter and defender
of this miracle.
I'm just the one who happens to be your father.
There are many others before, and will come after me
who've had their lives crushed, destroyed.
They've been jailed, they've lost their jobs.
People who believe that, without free speech,
you don't have a free society.
So this is something that is very sacred.
That didn't-- I wasn't just handed to us.
We have developed this. The founding generation
gave us the structure, and gave us the words
that have stood the test of time.
"Congress shall make no law." And it's so simple.
SLEETH: Well, the First Amendment says:
"Congress shall make no laws
respecting the freedom of speech."
But Congress makes lots of laws
respecting the freedom of speech.
So, uh, we're balancing here.
Battles over free speech go back
to the very beginning of our nation.
It's not that in 1791
the First Amendment was ratified
and since then everyone has enjoyed freedom of speech.
That is certainly not the case.
Now wars are often a moment in our history
when the government feels it necessary
or desirable to limit freedom of speech.
Our country is a battlefield
in the first war of the 21st century.
On September 11, 2001, there was this sort of
psychological break across the country
Everywhere this sort of security blanket
that we've put over our heads disappeared.
When our nation is gripped by fear,
uh, our government often responds
by attacking our fundamental liberties.
POSNER: The greatest danger to civil liberties is another attack.
So that civil libertarians should support
effective security measures that would reduce
the likelihood of an attack. Oh, yeah.
Look, if Washington gets blown up
by a nuclear bomb,
forget about civil liberties, right?
FILM NARRATOR: Sometimes a bomb might explode without any warning.
Then, the first thing
we would know about it would be the flash.
That means duck and cover, fast, wherever you are.
There's no time to look around or wait.
LIZ: When did you first learn about the concept of free speech?
Uh...
Well, I guess one learns about it--
I guess I learned about it, uh, somewhat in college.
I was in college at the time of the McCarthy hearings.
McCARTHY: Next question, Mr. Stripling.
Are you a member of the Communist Party,
or have you ever been a member of the Communist Party?
It is against the Constitution to ask--
MAN: Our American way of life is under attack
from without and from within our national boarders.
GARBUS: So at that time,
I saw people trying to exercise free speech,
just being destroyed by McCarthy.
I was not that political.
I remember watching Joseph Welch,
who was a lawyer, who stood up to McCarthy.
I remember that very clearly.
Have you no sense of decency, sir?
At long last?
Have you left no sense of decency?
McCARTHY: Listen, I know this hurts you, Mr. Welch.
But I may say, Mr. Chairman,
as a point of personal privilege--
I'd like to finish this.
Senator, I think it hurts you too, sir.
GARBUS: By the time I got to the Army-- The instance in the Army
where they tried to court-martial me,
for something that I allegedly said,
I think just made me think about free speech a great deal.
It's the first time that,
of course, I was ever a defendant.
I learned, through this and other experiences,
that it's very lonely.
You go into a courtroom as a lawyer,
and you have all these flowery words,
and you talk about the Constitution,
you talk about the Bill of Rights.
You talk about all these things are meaningful.
But the person standing next to you,
is basically focused on being terrified
they're gonna spend X number of years in jail.
It went a large way towards making me more political.
And I also learned if people wanna stop speech,
they will use any number of different reasons
to try and stop it.
So that you'll see prosecutions now all over the place,
because they don't like somebody's political bias.
HUIE: You are, of course, one of the most controversial figures
we've had in the Senate in a long time.
And you have the distinction of having coined
a new word for the dictionary. Namely, McCarthyism.
Now, uh, how do you define McCarthyism, sir?
McCARTHY: Mr. Huie, I didn't-- I didn't coin the phrase.
But putting it the way one columnist did the other day,
he said, "Frankly McCarthyism
means calling a man a communist who is later proven to be one."
HOOVER: Their goal is the overthrow of our government.
There is no doubt as to where
a real communist's loyalty rests.
Their allegiance is to Russia, not the United States.
There was a period from 1947 to the late 1950s
of a very severe closing down
of the avenues of dissent in American society.
NEWSREADER: Twelve top communists in this country are rounded up.
Some people were persecuted, but many others simply
were silenced by the fear
of losing their livelihood, or maybe even being prosecuted.
SCOTT: My father was one of the victims of the McCarthy period.
He was a high school teacher in New York City,
and he was among the first group of eight teachers
to be suspended and then fired.
We used to have arguments in the '80s.
The 1980s about whether or not there would ever be
a need to worry again about academic freedom.
And he would say, "Just wait. Something will happen.
Something will come back.
And I would say, "No, no.
This is never gonna happen again."
And he was right.
The attack on 9/11 opened the ground once again
for the kinds of attacks
on teachers, on the academy,
that one had thought were over with after the 1950s.
But in the war on terror, I think what's interesting is,
the attacks on free speech have tended not to come
from the government so much, as from private,
self-proclaimed patriotic organizations,
who try to monitor what's being taught at universities,
or monitor what people are saying.
People are not being thrown in jail for what they say,
but academic freedom is under attack today.
MAN: I want to call the meeting to order.
This special meeting is convened to consider
the recently publicized comments
of Professor Ward Churchill
of the Ethnic Studies Department.
Let me point out that we--
Consider letting the students speak. Please.
Consider letting the students speak.
MAN: If you speak out one more time--
STUDENT: Let the students speak.
Understand you'll start a new era of McCarthyism
if you allow this to happen.
Understand that. Understand that.
This is McCarthyism at its finest.
CHURCHILL: On 9/11 itself, I had been asked to write an op-ed,
try to make sense of this to be posted the next day.
So I had already written on 9/11,
what might the motive have been?
Before the buildings were down,
all three major cable news channels--
I was flipping back and forth between them.
--and they're all saying exactly the same thing:
That this is a senseless act.
How would they know?
WOMAN: Why are they jumping?
CHURCHILL And the second thing that struck me is that they were,
at the time talking about, there might be,
in the World Trade Center itself,
as many as 17,000 people.
They were all, on all three channels,
being continuously pronounced innocent.
So if you attack America, by definition,
there could be no reason for it.
And if you're an American, you are by definition innocent.
Evil has found us. I'm sorry to say.
When President Bush said that last night.
That, uh-- That evil has done this.
That's what it is.
CHURCHILL: Once you've started with the Iraqi children
and the Palestinian situation you can run a string,
as I did, all the way back to the Dutch
playing kickball with the heads of the Wappinger Indians,
okay, in New Amsterdam,
in roughly the location of the World Trade Center.
And it's an unbroken chain.
So I stopped talking about the actual perpetrators
and started talking about the ghosts,
who had experienced a similar,
or comparable fate over the years,
at the hands of
the self-proclaimedly innocent Americans.
Went through the Contra War in Nicaragua,
went back to No Gun Ri,
and the 3.2 million dead in Indochina.
And then a million-and-a-half Filipinos
killed by the Indian fighters fresh off the planes.
That war began in 1898,
which is 8 years after Wounded Knee.
So you can go back from Wounded Knee
all the way back to that little game of kickball.
It's an awful lot.
Awful lot of bodies piled up there.
Ward Churchill's a very polemical writer.
He is a public intellectual.
He was hired by the University of Colorado Boulder,
because he was a public intellectual.
He's written dozens of books. He's very prolific.
And he doesn't censor himself, at all.
He just goes: zhuup!
Chickens coming home to roost, yeah.
I posed a question,
which went pretty much like this.
And I'm paraphrasing, this is not exact quote, but...
If there is a better
or more efficient way
to impose consequences on the little Eichmanns
composing a technocratic core of American empire,
I'd really like to hear it.
CHURCHILL: It was in the dark hole of cybernetic oblivion,
and sat there for three years, until somebody dug it back up.
Now, these are people associated with the political right.
They're organized into groups.
Uh, one of the big ones
is the American Council of Trustees and Alumni.
ACTA decided that it needed a centerpiece
for an ideological purge,
and they decided that this would be
perfect for their purposes.
ACTA did a report called, "How many Ward Churchills?"
And we used him as a type, if you will.
Essentially our question was:
Could we put Ward Churchill in context?
How many Ward Churchills are there?
And we concluded,
he is not alone, he's quite common.
HOROWITZ: About 60,00 professors
teach the kind of doctrines that Ward Churchill is teaching
and don't allow students in their classes--
David Horowitz, I would suppose,
consummated that with his
"101 Worst Professors in the Country."
LIZ: Most dangerous professors. Were they the worst or--?
Dangerous. I wrote about him
in the introduction where I described
how the Churchill affair became a public affair,
because it shows the mentality of other professors.
David Horowitz. He's trying to get state lawmakers
to pass laws protecting conservative students.
He also happens to be the author of Indoctrination:
The Left's War Against Academic Freedom.
As an outsider to the university,
all I can do is be a catalyst.
Every time somebody lists me as a danger professor,
I get dozens of emails by patriots all around the country
accusing me of every single thing.
The temptation when that happens--
And this is where freedom of speech comes in.
is to just be quiet.
I don't like what's happened to our schools
because political ideologues
have gotten control of the curriculum--
I mean, Horowitz doesn't exist in a vacuum.
He speaks for a substantial portion of America.
The O'Reilly Factor is on. Tonight:
Ward Churchill says it again.
After our report on Friday, professor,
all hell is breaking loose across the country.
Ward Churchill, go!
CHURCHILL: My count they ran 40 segments--
MAN: The tenured Tonto.
--focusing on me. Often the lead segment.
Forty-one consecutive nights of his program.
Can he be tried for either treason or sedition?
If the academy can not sustain public confidence,
then regrettably, it will find legislators
who are interested in intervening.
If he wants to stand on the west steps of the Capitol,
say what he wants to say, let him do that,
but not as a professor of the University of Colorado.
So what the university did,
under enormous political pressure,
was to convene a special investigation.
A thorough examination
of Professor Churchill's writings, speeches,
tape recordings, and other works.
Because if they could find that he was guilty
of "research misconduct,"
then they could get rid of him.
Not because of what he said, but because, uh,
the fact that he was professionally disqualified.
What was said was, we're going through every line
he's ever published and every word he's ever publicly spoken,
insofar as it was recorded and we can get our hands on it.
Every word.
Good morning. Morning.
I feel like I just won the Daytona 500 or something.
We are at a historical crossroads
with this kind of decision.
Because you will do irreparable damage to free speech
and academic freedom, if you fire Ward Churchill
based on these trumped up charges.
Today I issue to Professor Churchill
a notice of intent to dismiss--
To dismiss him from his faculty position--
MAN: Bullshit!
At the University of Colorado Boulder.
MAN: Represent the students!
GARBUS: Yes, they fired Churchill
because of his academic misconduct.
They discovered skeletons in his closet.
I think the real reason was because of speeches he made
concerning 9/11.
Very often in free speech what happens is
they use one reason to justify
convicting or arresting somebody,
or prosecuting somebody,
while really the truth is,
it's his free speech that's being punished.
I don't-- I don't feel happy about that case at all.
Uh, or even maybe about my own position in the case,
but when I read the report I found it extremely difficult
to imagine, um...
Imagine saying that he lived up to academic standards.
The academic standards that one needs to live up to
if one is going to have the autonomy
that academic freedom depends on.
Well, if it comes at a price it's not free.
If there's consequences, it's not free.
GARBUS: People come to America
because they're fleeing oppressive regimes.
What draws them here is they think
they're in a free society, in a society
where they can say anything. But when they get here,
what they learn is, if you want to have that right,
you have to fight for it every day.
I'm Debbie Almontaser,
and, um, my family came from Yemen.
I came to the United States at age 3
to upstate Buffalo.
When I arrived it was in the winter.
The next morning I woke up before my parents,
looked out of the window,
and there was white everywhere.
And I started to scream, all over the house,
"Wake up, wake up! There's sugar everywhere!"
And my dad woke up,
and he was just laughing. And he's like,
"It's not sugar, honey." And I'm like,
"No, no it's sugar. This is America.
"This is where you get everything you want,
the place that you can have all your dreams."
I'm one of those firm believers
in that you do things in your life for a certain reason
because they end up
developing you for something that's bigger,
you know, awaiting you in the future.
Kahlil Gibran was an idea that came forward
through our new small schools movement
in developing a dual language program
for students to learn Arabic,
but and also for Arabic students
who may be new to the country to learn English as well.
And we felt this was extremely important,
and so we provided a lot of support
to make that dream a reality.
I guess I met Debbie initially
through inter-faith work after September 11th.
In a very real sense, Debbie is not a political person.
She doesn't have grand political agendas.
She's about simple things like cooperation and respect.
The school was publicly announced
on February 12 of 2007.
The excitement that I felt was like a mother
who's awaiting, you know, her child to be born.
As soon as it was announced publicly, um,
a number of far-right-wing groups
got into overdrive about it.
There were numerous pieces written in the New York Sun.
One of their writers is Daniel Pipes.
PIPES: My initial reaction as expressed in a weblog entry
was, great idea in principle,
but let's be worried about what it might mean in fact.
FEINBERG: Daniel Pipes is a right-wing ideologue
with a think tank based in Philadelphia
who puts forward a consistent
anti-Arab, anti-Muslim perspective
though a number of media outlets that interview him
and give him a space to speak out.
PIPES: Intense Arabic instruction tends to go with an agenda,
a political and religious agenda.
More broadly, I think it's good for everyone,
Muslim and non-Muslim, to acknowledge
that there is a problem having to do with Islam.
MAN: Why is it that in this city, I've had to sue
to get a nativity scene put in the classroom?
Muslims just got off the plane, and they've got an opportunity
to put up their religious symbol.
KLEIN: There's a bunch of people
trying to portray this as a religious school.
It's not. Period. End of discussion.
Our dual-language Chinese school,
in that school they have the same math, the same--
All the other things. That'll be true at Khalil Gibran.
My name is Pamela Hall,
I'm a member of Stop the Madrassa.
Yes, Stop the Madrassa coalition. Heh.
PIPES: A group of people, unbeknownst to me at the time,
put together an organization called Stop the Madrassa,
and they became activists
and they started taking a variety of steps.
Virtually all terrorists today are Muslim.
This is a sad fact.
People will come up with everything they want to,
to try and undermine the credibility of the school.
Quite frankly, the school is what it stands for:
A public school.
This battle for our schools may have begun in Brooklyn,
but it will not stop there.
They viewed this as just one local battle
on a national war that they're in the middle of.
So this was just a local front.
Yeah, they wanna start a radical madrassa
in the New York public school system.
LIZ: How do we know it's a madrassa?
Well, first, because we know who Debbie Almontaser is,
and we know the people behind her.
We know what they say. We know what they think.
They're part of the Islamo-fascist
crusade in this country.
She is someone at the fringes of American political life
with extremist views on the war on terror,
on the president, on a number of other issues.
Is it true that you don't believe 9/11 happened?
Is it true that you don't believe
that Arabs and Muslims were responsible for 9/11?
Is it true that you're gonna be teaching
sharia law at the school?
Is it true that you're gonna be
segregating the boys from the girls
and leading Islamic prayers?
As the old adage goes, you repeat a lie enough
and it either becomes a truth or looks like a truth.
Let's start with the principal.
I read an article where she would not answer the question
if uh, Arabs were, uh, responsible for 9/11.
Oh. She's an apologist and it's clear that's what she is.
ALMONTASER: What you read was the first part of my quote,
and what the left out on these blogs that you're reading
was that I don't recognize them or Arab or Muslim
because they've--
It's so emotional to talk about this, sorry.
They hijacked my identity and my religion for their acts.
ALMONTASER: The one that I would say that,
deeply, deeply hurts me is the one,
"Is it true that you don't believe 9/11 happened?"
I was here on 9/11 in New York City. My son,
a National Guardsman, was activated on 9/11
to go and serve his country at Ground Zero for six months.
So for people to say to me that,
"you don't believe it happened,"
is quite, uh-- You know, just crushing.
And for people to make those judgments
based on the fact
that I'm Arab and Muslim,
um, is just really, really sad.
The area that they were most effective in
was reaching out to their
ideological allies in the media,
who picked up this story and banged the drum about it
consistently from Day 1.
She received an award
from the Council on American-Islamic Relations,
the most prominent Islamist group in the United States.
Members of the Stop the Madrassa coalition, um,
saw this website,
and so they decided to go to every event,
bearing cameras, taking pictures.
The very last event,
which was the Arab Heritage Park Festival,
and AWAAM, which is Arab Women in the Arts and Media,
an organization that provides young women
with youth leadership and empowerment.
And they had a table where they had some T-shirts,
and one of the T-shirts that they had
read on it "Intifada NYC."
The Stop the Madrassa coalition saw this t-shirt on the table,
they took pictures of it,
they went home and they looked up the website
of this organization.
Days later they put together a press release,
which they sent out to the entire country,
basically stating that I am responsible for a T-shirt
that read "Intifada NYC"
and that I have absolutely no right
to be a principal of a school when I am
affiliated with an organization
and a T-shirt that is promoting violence.
ALMONTASER: The reporter's first question to me was,
"I want to know about your affiliation
with this organization."
And my response to him was,
there is really nothing to talk about because,
you know, it has nothing to do with me or the school.
So we move on and he basically,
uh, says to me,
"What I wanted to ask, you know,
"and have a better understanding is about the word intifada.
"Based on the fact that you are well-versed in Arabic,
"I'd love to understand
what the root word is of the word intifada."
My response to him was,
as a reporter, this is something that you should have
already done your homework on,
rather than asking me this question.
And his response was, "Yeah, yeah,
"of course I've done my research but, you know,
"just wanted to have a better understanding of the root word,
its origin."
I started engaging with him in the conversation and saying,
giving him the root word from the Arabic language,
which he would find in a dictionary.
So I told him that was "shaking off."
However, you have to understand that this word has evolved,
and through its evolution has become known as "uprising,"
and it's very well-known for the uprisings
that have taken place in the Middle East
where thousands of people have been killed.
This word today has different meanings for different people.
ALMONTASER: I was on the whole page on the New York Post,
and the headline read: "Principal 'Revolting.'"
On the right side they had pictures of the T-shirts,
and below it, it said: "Principal defending T-shirts."
I felt like someone pulled the carpet from underneath me,
and I was suspended in midair.
If you read the Post story you might conclude
that she was in favor
of violence in Palestine,
and that she supported the girls
who were walking around with those T-shirts,
and therefore was in favor of violence.
So I immediately rush to my office,
e-mailed the press secretary,
"I did not defend the T-shirts.
"My words were taken out of context,
and all of my words were not used in the piece."
I never gave any impression that I condoned violence,
and I never minimized the historical context.
I gave that historical context.
PIPES: Reporters are in the business of
reporting news and making news,
and this reporter thought that he had a story here and he did.
Clearly, she didn't need to answer. She could have said,
"I didn't put out this T-shirt, no comment."
So her first mistake was talking about it.
What do you think New York Intifada--
Intifada means "remove oppression."
It means violent, uh--
Violent assault on Jews, that's what it means.
Yasser Arafat was a terrorist.
The intifada was a terrorist operation
to kill women and children.
That's what it was about. Oh.
There's an unfortunate effect in the Jewish community--
That's the community I know best.
--of a tendency to circle the wagons,
and to declare certain topics,
at least for public discussion, out of bounds.
If your family were all burnt in ovens,
if you were the sole survivor of your family.
My grandparents are survivors.
Really?
Tone down your offensive rhetoric.
And they produced an asshole like you.
Fine.
And they produced an asshole like you.
Can you imagine? You are so re-righteous.
I give it you.
You're a Nazi socialist.
I was called
to see whether or not she had a claim for libel.
And I went through all the papers
and she does not have a claim of libel.
So yes,
everything that they said there is protected.
LIZ: So they can essentially
assassinate somebody's character that way.
Right.
There's no real legal repercussions?
Right.
No legal remedy? Right.
LIZ: And are you-- Is that okay?
GARBUS: Under the law, it's okay.
ALMONTASER: New Visions said to me,
"What happened this week in the Post
"right now has made
"matters for you extremely bad.
"There is no recovery.
The only way we will go forward is with you stepping down."
"I wanna speak to Chancellor Klein."
There's a whole bunch of people who are portraying this
as a religious school. It's not.
Period. End of discussion.
"Get him on the phone, and I wanna speak to him."
And his response to me was,
"He's in Colorado on vacation in the mountains,
"but I was able to get the deputy mayor,
Dennis Walcott to talk to you."
A lot of support to make that dream a reality.
ALMONTASER: And of course,
I started explaining to Dennis what happened.
And he said, "I am so glad to hear
"that you've made the decision,
"and that you're making this sacrifice.
"I am in the process of finding an assistant principal ship
for you in one of our schools."
BLOOMBERG: Uh, well, I know the woman. She's worked for the city
in a variety of capacities, and I appreciate all her service.
"I want your resignation letter by 8:00 in the morning.
"Upon receiving it, we're going to be preparing the mayor
"to announce your resignation on his radio show at 10 a.m.
There is nothing else left to discuss."
BLOOMBERG: Principal resigned today.
MAN: Did she? BLOOMBERG: Yeah.
I think she felt that she had become the focus, uh...
Rather than having the school the focus,
and so today she submitted her resignation,
which is nice of her to do.
LIZ: There's the chilling effect Muslim Americans
feel that they have to watch what they say.
Does that concern you or is that just a necessary--?
Well, look, everybody has to watch what he says, right?
If you're in a situation
where there's some threat to the country,
and then you have people who are the same ethnicity
as the threateners...
Yes, of course they're gonna be careful in what they say,
because they don't wanna be confused with the enemy, right?
BLOOMBERG: She said something a couple days ago.
She got a question, she's not all that media savvy maybe,
and she tried to explain a word rather than just condemn.
She's certainly not a terrorist.
"The president is hereby empowered
"to designate as alien enemies enemies
any citizens or subjects of hostile nations."
"Residing in the United States whose presence he regards
"as dangerous, and make regulations
for their apprehension, restraint, or removal."
There are over 25,000 Frenchmen
in Philadelphia alone, Mr. President.
Necessity is the excuse for every infringement on freedom.
That's what William Pitt, the British prime minister,
said back in the 18th century.
Governments are always claiming that,
especially in times of crisis,
that freedom is an inconvenience,
freedom of speech is dangerous.
POSNER: And in fact, very early, actually before 1800,
when the Federalists were in power,
they passed alien and sedition acts,
which punished, um,
political advocacy in a way that would be regarded
as completely unconstitutional today.
You cannot protect the nation
by attacking the right of every man
to speak freely without fear.
You're trampling on the Constitution.
The modern notion of free speech is surprisingly modern.
The first series of free speech cases
were really in the context of the suppression of speech,
mostly of socialists,
sometimes of anarchists around the time of World War I.
FONER: Thousands of people were rounded up by the government.
ANNOUNCER: The public seemed glad to have any type of radical
brought to trial. FONER: Many aliens deported.
These were not people who were putting bombs around
or sabotaging the military effort.
They were people who were expressing unpopular ideas.
ANNOUNCER: The great socialist and IWW leader,
Eugene Victor Debs.
Jailed in 1918 for sedition
when he opposed U.S. participation in the war.
FONER: And in the Schenck case,
he was distributing socialistic materials.
And again he was arrested under the Espionage Act.
In both cases, the Supreme Court
upheld the conviction of people for saying unpopular things.
Holmes, the Supreme Court justice,
used the famous phrase,
"Free speech doesn't mean the right to cry fire
in a crowded theatre."
Fire!
In other words, that speech then will lead to
disastrous action.
Back in the 1920's in the Schenck case,
the Supreme Court, for the first time,
was looking thoroughly at the whole question
of what kind of speech can be limited?
The free speech we enjoy today
is the result of many struggles in our past
by groups that have been denied freedom of speech.
LIZ: So, Dad, you wrote in your book,
"Growing up, I feared my freedom was a fragile thing.
"And I felt, as my father did,
"that Jews should keep low profiles
and not speak out at all."
Can you talk to us a little bit about that right now?
Okay. Sure, sure.
My father and mother were immigrants from Poland.
They came over in the mid-'20s.
By the time I was born,
they had a candy store in Brooklyn.
We lived above the candy store in Brooklyn.
And when I was 3 years old,
there was a fire upstairs, and my mother died.
She burned.
I don't know the kind of person my father was
before that happened. I was too small.
But apparently, he was crushed by it.
And never got over it for the rest of his life.
My father and his family had lived through
pogroms in Poland.
He had 10 brothers and sisters.
One had come over. The rest had died
in the Holocaust.
He was constantly afraid
that something would happen in this country.
Back in the 1940's,
there was a substantial pro-German movement
that tried to keep us out of war with Germany.
When I was a kid, I knew about the Bund.
And I knew about things they were doing.
And I knew about rallies
in Madison Square Garden
and other places where swastikas were hung up.
TV ANNOUNCER: This was Madison Square Garden in New York City
and not Berlin nor Nuremberg.
So he always felt
that there would be a recurrence of that.
But he made it very clear to me
that the way to survive was to keep your head down,
don't let anybody know what you're doing
and never speak up.
He had no vision of what else he could do.
So he was really locked in the candy store.
I saw the price that my father paid
for not speaking up.
He became defenseless,
and yet, through him,
I learned something about the First Amendment.
Why is freedom of speech so essential to a free society?
Perhaps Daniel Webster put it best
when he remarked
that if he were deprived of all his rights save one
he would preserve the freedom to speak.
For by proclaiming it,
he could regain all the others which he had lost.
The way our Constitution is written
and the way this democracy is supposed to work,
everybody has a right to have their voice heard.
If you're gonna defend free speech,
you have to defend the speech of people who you hate.
TV REPORTER: Nazis in Chicago
have been wanting to march through Skokie, Illinois,
for several years. CROWD: Racist Nazis go to hell!
TV REPORTER: More than half of the people who live in Skokie are Jewish,
and they have resisted.
GARBUS: And the Nazis were to march in the streets of Skokie,
because they knew it would draw a great deal of attention.
And they knew that the Jews of Skokie
would be very, very upset about it.
And the town of Skokie
got an injunction against the Nazis marching.
If necessary, take the lead in a fight
to see that Nazism never raises its head again.
GARBUS: There was a great deal of infighting at the ACLU
as to whether or not the ACLU should take the case.
The ACLU has a substantial Jewish constituency.
And I think it's fair to say
that a large percentage of the Jewish constituency
thought it was the wrong case to take.
I felt that the ACLU should take the case.
What I did, basically--
The case was handled by the Roger Baldwin Foundation.
I had previously been the head of that foundation.
I was clearly interested in the issues.
And I went around the country talking about the Skokie case.
I spoke at synagogues,
I spoke at schools,
in an attempt to talk about the issues
in the way that I spoke about them now.
And it-- I have never spoken
about issues that drew so much hostility.
CROWD [CHANTING]: Racist Nazis, go to hell!
GARBUS: People saying, "Because of you, people wind up in ovens,
the crematoriums."
All kinds of inconceivable threats.
We used to get calls at 2 in the morning.
And it was just a horrendous experience.
It's amazing how many people
think they should kill people who don't agree with them.
And these are people who claim they're defending liberty.
MAN: Death to the Nazis!
Power to the workers!
In this situation, I can understand
how the Jews of Skokie would be upset.
When I told my father about the case,
told him what I was doing, he was horrified.
COLLIN: The moral principle is
is that the Constitution has been upheld
and that freedom is not just a nebulous concept on paper.
But freedom in fact exists
for those who are willing to fight for it.
LIZ: Did you ever feel like you were being used
to an end that was hateful to you?
I'm being used to an end that's hateful to me,
but I'm also being used to an end that's important to me.
Nothing's riding on this,
except the, uh, First Amendment and Constitution,
freedom of the press and maybe the future of the country.
HARPER: The question is,
can you say that homosexuality is wrong in a public school?
TV REPORTER: Protesters say they're speaking out against discrimination
by not speaking at all.
HARPER: It was a school-wide event, the Day of Silence.
And the point of that day was to say
that sexual freedom is great.
And obviously, that's what the school was putting forth.
'Cause there was no, you know,
Day of Marriage or something like that, at all.
Ever.
The story really starts the night before.
I was reading a portion of Scripture
when Paul's talking about the need
for the church leaders not to hide the truth.
'Cause if that gospel, if that truth,
was veiled or hidden,
it was hidden to those who are perishing,
to those who are hurting,
to those who are being damaged by their deviant sexuality.
And those words, I mean, really pierced my heart.
And so, just then and there, I got out one of my shirts.
It wasn't anything special. It was just a black Ezekiel shirt.
And I put some masking tape on it.
And took some Sharpie and penned the words I wrote.
You know, "Be ashamed. Our school has embraced
what God has condemned."
And on the back, uh, an excerpt from Romans 1:27
that says, "Homosexuality is shameful."
Just to put the truth out there.
I'll take some crap for a couple days
for the truth to be in this conversation.
The school opened up the conversation.
And it's supposed to be a marketplace for ideas.
So I decided just to put it out there.
And I had no idea that I would be
suspended, threatened with expulsion
and questioned by an armed sheriff.
Um, that's just not what I thought
the day had in store for me.
My teacher saw the shirt and basically said,
"Hey, you can't have that.
"You either need to remove the tape from the shirt
or you can go talk to one of the administrators."
And I asked him why, and he said,
"You know, you just need to either go to the office
or take the tape off."
So the teacher's first thought was,
"This is disrupting the teaching process that I'm engaged in.
I need to remove the T-shirt."
Then she thought about it for a moment
and concluded that, um-- That it, um,
went farther than just disruption,
that it actually violated the rights of others.
Well, it marginalizes me,
especially that type of language,
due to the fact that you're telling me I'm not--
My lifestyle and who I am as a person
is inferior to yours.
And they said, "Look, Chase, you just can't wear this here.
"You can't do that. You can't, heh,
"you know, retain your rights of free speech in this way.
It's offensive."
Since when has speech that is merely offensive
been censored on that basis alone?
When you look at it as a culture,
especially with the gay youth culture,
you look at the suicide rate.
And that really says it all.
When you've got such a high suicide rate
with gay teens in America today,
obviously they are feeling marginalized,
and they are feeling like they're less than.
And little acts like that can add to a bigger hole.
Political correctness is definitely infringing
upon the free speech rights of many individuals
throughout society.
The most impactful moment of that whole day
is when I went to talk with the vice principal.
He called me into his office, and he sat me down.
And he stared across the table and started talking to me.
And about halfway through the conversation,
he looked me in the eyes and said,
"If your faith is offensive,
you have to leave it in the car."
I couldn't believe what I was hearing.
If my faith was offensive...
A-are we in the United States?
Nobody ever complained about Chase's T-shirt. No student.
They haven't been able to introduce any evidence
that indicated that a student was even offended by his shirt.
But nevertheless, the school censored it.
Where does all that hatred start?
It can start from the most basic of areas,
such as a T-shirt.
He was wearing an extremely confrontational,
very ugly T-shirt.
I think schools can regulate that time and place and manner,
to a much great extent than government can the citizenry.
THERIOT: This is the kind of case that the student has to win,
because if not, then free speech is really worth nothing
in-- In America's high schools.
The classic case that established this precedent
is Tinker v. Des Moines,
where Mary Beth Tinker wore an armband
in to school to protest the war in Vietnam.
The court held that she has a right
to express her political views,
and that right is only limited by disruption
of the educational process.
GARBUS: Students have free speech rights.
Free speech rights of students are constantly being
circumscribed.
I mean, these are just kids.
What do they have to contribute to the marketplace
in ideas and opinions?
TV REPORTER: Today a U.S. judge agreed,
ruling that the district's policy against hate speech
is within the law.
To this day, Poway High School
will not allow speech on their campus
that they feel like is offensive to students.
One of the bummers for some people
about protecting free speech and the "marketplace" of ideas
is that-- That people get offended.
And that's the price of liberty.
Um, we-- We don't have the right to not be offended.
For your information, the Supreme Court
has roundly rejected prior restraint.
This is not a First Amendment thing.
Sir, if you don't calm down, I'm gonna have to ask you to leave.
Lady, I got buddies who died face down in the muck
so that you and I could enjoy this family restaurant.
All right, I'm outta here.
Hey, Dude, don't go away, man.
Come on, this affects all of us, man.
JOHNSON: This is a different kind of war.
And there are great stakes in the balance.
GARBUS: In the '60s,
I met Dan Ellsberg during a march against the Vietnam War.
Dan Ellsberg then was a hawk.
He was involved with the American government.
And he believed that what we were doing in Vietnam
was absolutely right.
Dan was running up and down hills
with a machine gun, firing at the Vietnamese.
So when he and I had a discussion
about the Vietnam War or about the peace march,
he really tended to treat me as an idiot, communist,
lefty, whatever.
He absolutely had no respect for the people
who were marching against the war.
He saw it as un-American and unpatriotic.
But it's absolutely clear
that Dan had a great zest for battle.
There were parts of Dan that were very self-destructive.
You wouldn't have had the Pentagon Papers
unless you had somebody
who was willing to put his life at risk.
Pentagon Papers were massive.
It was a study
that had been done at the government's request by Rand.
And the study was to look back at America's history
with Vietnam.
And to some extent,
to try to figure out why we were there.
The key to the situation
remains the cessation of infiltration from the north...
ABRAMS: And it's a little bit odd when you think of it.
That in the middle of a war the Secretary of Defense
has to find out why we're in the war.
And a few people had access to it, not many.
One of them, named Daniel Ellsberg,
who had worked on one of the chapters,
had had an epiphany.
Renewed hostile actions
against United States ships on the high seas
in the Gulf of Tonkin
have today required me
to order the military forces of the United States
to take action in reply.
We did not choose to be the guardians at the gate.
But there is no one else.
GARBUS: The Pentagon Papers shows that
rather than us being dragged into something
that we didn't wanna be dragged into,
we in fact precipitated it,
and we precipitated the Gulf of Tonkin incident.
And then we lied about it.
I felt that as an American citizen,
as a responsible citizen,
I could no longer cooperate in concealing this information
from the American public. REPORTER: I'm sorry?
ELLSBERG: I can no longer cooperate in concealing this information...
GARBUS: And the Pentagon Papers,
which were classified and were top-secret,
were then thought so explosive
that reading them
would cause a stop to the Vietnam war.
So many copies were made
so that if the government would get one copy,
then another copy would be released.
While the New York Times
and the Washington Post and the Chicago Tribune
were deciding whether or not to publish the Pentagon Papers,
a copy of the documents were put in my house in Woodstock.
The FBI would occasionally stop by with stuff.
They'd be standing outside in a car parked on the hill,
and also, I believe that we had our phones tapped.
I knew that these were classified documents.
It was no joke.
There was a great deal of concern
on behalf of everybody
as to exactly what they would charge you with.
If it in fact turned out
that there was stuff there that would damage American troops,
which is what we knew the government would claim,
I could have faced the same penalties as Dan,
because I was involved in it.
So I realize I was placing myself in some danger.
Just starting a family.
LIZ: Dad, you had kids at the time, you had us.
Were you concerned about not being there for us?
Uh, I never took those two things
and put them one against the other.
Clearly, if I had not been there for 90-something years,
I would not have been there for my children.
But I think that the act that was done
would form some kind of a bond.
One Saturday evening,
we saw the early edition of the Times
that was going to come out Sunday.
And there was, on the front page, the Pentagon Papers.
I was astonished.
Uh, neither Dan nor I knew
that the Times was gonna publish those papers.
And the reason the Times didn't tell anybody
was they were afraid if anybody knew,
somehow the government would learn and stop it.
REYNOLDS: At this moment we are awaiting a decision
by the Supreme Court of the United States
on one of the most fundamental questions
ever to come before the court.
ABRAMS: The Times' lawyers
told them that they would not represent them
in that matter.
So the Times found themselves, as one writer later put it,
like a vicar found in a house of ill repute at midnight,
without lawyers.
And they asked me, and they asked a professor of mine
from Yale Law School, Alexander Bickel,
who would become chief counsel in the case.
The newspaper editors decided
that the national interest would be served
by publication of the documents,
and that under the First Amendment to the Constitution,
the government had no right to prevent publication.
The government disagreed,
and for the first time in our history as a nation,
went to court to prevent the papers
from publishing the rest of the material
in their possession.
ABRAMS: The hardest moment in the Pentagon Papers case
came when Justice Potter Stewart
turned to Professor Bickel in the argument...
STEWART: Let me give you a hypothetical case.
Let us assume that when the members of the court
go back and open up this sealed record
we find something there
that absolutely convinces us
that its disclosure would result
in the sentencing to death of 100 young men.
What should we do?
That's what we lawyers think of it: killer, killer question.
You know what you wanna say, you know what you have to say,
and they sometimes differ.
Professor Bickel tried to dodge.
He said, "I'm sure you won't find that
when you get back--" "No, no," said Stewart.
"Assume that that's what we find."
And Bickel said again, "Well, I'm sure you--"
"I'm asking you, suppose we find that."
STEWART: You would say
the Constitution requires that it be published,
and that these men die, is that it?
BICKEL: No. I'm afraid I have--
I'm afraid that my inclinations of humanity
overcome the somewhat more abstract devotion
to the First Amendment.
Had he said, in effect, "He has to die for the First Amendment,"
the court would have recoiled.
We would have died in the case,
because it just sounds wrong.
And that's why eventually, I believe,
he was right to give the answer, dangerous as it was,
that he gave.
That was a great First Amendment victory.
We will resume the series on the Vietnam papers
exactly as we had planned before the injunction.
The lies that are embedded in the Pentagon Papers
are lies that do not have hypothetical consequences.
Fifty-five thousand Americans lost their lives
because of those lies by American officials
to the president and to the public.
And by the president to the public.
GARBUS: So I think that the Pentagon Papers should stand
for the extent of government lying.
That's why the First Amendment is so important.
At the end of the day, it's very difficult
to be skeptical of your government.
And it's very difficult to be skeptical
of the extent of which the government will lie,
whether it be to go to an Iraq war
or to justify development of oil fields,
uh, it's very difficult to believe
that the people that we have elected
will act in a way that is so harmful
and they really will not let the American population know.
ANNOUNCER 1: New York City lives on orange alert every day.
The level has never gone down.
New York City police commissioner Ray Kelly
recently shared his bird's-eye view.
REPORTER: You've got millions of people coming into this city
on a daily basis,
so how do you weigh allowing the city to continue
operating, yet at the same time,
protecting these people who are coming here
for this high-profile event?
KELLY: We can't close the city down.
We have to focus on keeping it functioning, but--
Doing everything we reasonably can do to protect it.
ANNOUNCER 2: City hospitals are preparing too
for a possible chemical or biological attack.
BOTH: There are still no specific threats
against next week's convention.
But in a city known to be at the top
of al Qaeda's target list,
officials here are leaving nothing to chance.
LIEBERMAN: A political convention is like nothing else
in American politics.
It's the time when everybody comes out.
It's not just for the Republicans at their convention
to be able to express their views
by nominating their candidate,
it's for all Americans to be able to voice
their opinions about what's going on in our country
and the policies of the day.
And when the policies are controversial,
that's when people take to the streets.
The Republicans are coming!
REPORTER: Security teams are also bracing for thousands of protestors.
CAGAN: And just built and built.
The protesters were coming.
"Be careful." The protestors were coming.
And, "Stay out of Manhattan."
We have enough officers
where if people are breaking the law,
we're going to take action.
OFFICER: I am present at the multiple demonstrations
of civil disobedience.
It is August 31st at the RNC.
I'll be turning this camera off now
and putting it back on upon my will.
I ask your cooperation so that everybody has a safe march.
MAN: Okay, thank you.
We weren't doing anything
more than just walking along the street holding signs.
The last time I looked, that was legal to do.
BENN: Our march lasted about five minutes
before it was stopped by the police.
Suddenly all these bicycle police came in
and other police.
Arrest him...
Arrest him...
Cordon it off all the way down to the bus!
BENN: People in our group were saying, "We're under arrest."
And I was like, "Oh, this is not possible.
We've only just started. It's been five minutes."
OFFICER: Bicycle officers, hold your positions
until relieved by foot cops.
Foot cops fall in in back.
BENN: And they were called in to surround us
with this orange netting which we had never seen before,
like construction site orange plastic netting.
CAGAN: This is the first time anybody had ever seen them do this,
and they used it several times during the week.
The police just swept the sidewalk.
WOMAN: I'm asking to get out,
and they won't let me get out!
Why can't I get out? I want to get out.
I want to get out!
CROWD [CHANTING]: We are peaceful, let us disperse!
We are peaceful, let us disperse!
KELLY: Approximately 800 arrests have been made
since RNC-related protests began last Thursday.
O'DONNELL: With the advent of 9/11,
and eventually with the advent of the war
and the opposition to the war being very vocal,
we had to shift our focus.
And certainly on some of those events,
uh, they had to ramp up.
CAGAN: And, of course, they justified all this
in the name of providing security,
that things could get out of hand.
Well, they weren't out of hand.
In fact, people were exercising their First Amendment rights
together and to make their voices heard.
Their free speech rights.
O'DONNELL: The problem is, what do you want the police to do,
wait around until something happens
even if they're on notice, wait till it happens?
I don't think that's what most people want.
LIEBERMAN: And they justified the mass arrests
on their security information.
On their "intel" data.
O'DONNELL: NYPD does have the resources,
they have the intelligence gathering,
they have the leadership.
They have the experience
unparalleled in the country for dealing with demonstrations.
It's one thing to engage in intelligence activity
when you have suspicion of criminal activity.
But when you don't,
then it's fundamentally anti-democratic.
MAN: And this is legal because of the Patriot Act.
The Patriot Act is illegal, unconstitutional
and treasonous!
So right after 9/11, the Patriot Act enacted.
And there were restrictions on civil liberties,
quite mild by historical standards.
But there were some restrictions.
And those have now become controversial.
Well, what the Patriot Act does
is give the government the authority
to get people's private information
and to do so shrouded in secrecy
so that there's no accountability.
And I wanna take this opportunity once again
to thank the Congress for providing us
with the necessary tools that we need
to protect the safety and security
of American citizens.
We think about surveillance as a matter of privacy, generally.
But it's an issue of free speech
when the surveillance is of political activity.
If the government is watching every move you make,
and every move you make
includes protesting the war in Iraq,
protesting military recruiting in the schools,
protesting racial profiling,
and the government doesn't like that,
and they're keeping a dossier on you,
well, you're gonna be afraid to protest.
So he thinks he can take away our right of assembly.
Well, we can't be blamed for what happens now.
GARBUS: Clearly, when they wrote the Constitution,
they didn't think of the new surveillance methods.
They didn't think of the fact that on a satellite
you could look into somebody's backyard.
They didn't think of all these phone-tapping situations.
They couldn't imagine any of this stuff.
HEDEMAN: I've been able to find out
that we have had police infiltrators
in our group, and government infiltrators
to find out what we were doing
and attempt to disrupt what was going on.
It became clear after a while, must have been a policy,
to just sweep people off the streets
and keep it nice and clean for the Republicans
and for the convention.
It is the soldier, not the agitator,
who has given us the freedom to protest.
It is the soldier who salutes the flag,
serves beneath the flag,
whose coffin is draped by the flag,
who gives that protestor the freedom he abuses
to burn that flag. [CROWD CHEERING]
And I don't think it's just a question
of Democrats and Republicans.
I think that certainly, in times of war, terror,
whatever you call it,
protests are going to be the first things to go.
What was the Boston Tea Party if not a political protest?
And since then, every social change movement
has used protests.
CROWD [CHANTING]: We are peaceful, let us disperse!
We are peaceful, let us disperse!
We are peaceful, let us disperse!
LIEBERMAN: What we are learning in the course of these lawsuits
is that everybody who was arrested was fingerprinted.
All those prints were sent on to the federal government.
The problem with the policing guidelines
for all this is that the police department
sees lawful, legitimate protest
as part of a continuum of terrorist activity.
Well, don't they get it?
In a democracy, you have protests, lawful protests,
instead of terrorism.
It's the safety valve for a democracy.
When you're in a war that has been declared on you,
there can be no peace movement.
When forces are committed, you have troops in the field...
...and you go out in the streets
and attempt to block that war effort...
All right, back, back! Get out!
...it has not to do with speech.
It is hard to see how at any point in American history,
whether it's the Civil War, World War I,
the Cold War or the war on terror,
it's hard to see that these infringements
on the right to dissent,
the infringements on basic civil liberties,
actually have any military value whatsoever.
Does anybody think that Germany would have won World War I
if Eugene Debs had been allowed
to speak in the United States?
Or is it really the case that we can't allow people
basic civil liberties-- The right to a trial,
the right to see the evidence against them.
--because otherwise Osama Bin Laden
is gonna take over the world?
GARBUS: So I think if you would add up all the casualties,
I think that you're seeing something
coming across the nation.
During every war,
and during every post-war period,
there are enormous abridgements of speech.
And the government has gotten more sophisticated.
And during the Iraq period,
you of course have all these technological improvements
in how to get at people, privacy, surveillance,
et cetera.
And you have a court system that is gonna permit it.
So this is more dangerous than any of those other times,
because, at the end of the day,
the Supreme Court, the courts,
are finally responsible for protecting free speech.
LIZ: After all these other times, we bounce back.
So why not expect that we would bounce back this time?
Well, I think it's deeper and more pervasive.
Also, you say we bounce back.
We had court systems that help us bounce back.
After World War II,
you soon went into the Warren court.
After World War I,
you soon got into the Roosevelt court.
Now you're gonna have at least 25 or 30 years
of the Roberts court.
Now, Roberts is 54.
Judges generally sit for 25 years, 30 years.
He's been there just a few years.
Alito is in his mid-50's.
He's gonna sit there another 25 or 30 years.
You have Thomas, Scalia and Kennedy,
so even with the new Obama appointees,
you have the nucleus of a court that is going to be
conservative controlled for at least the 25 years.
Nothing like that has ever happened before.
So that's what the court's gonna be.
It's gonna be locked.
LIZ: Was there anything that was very important to you
to teach us about free speech and civil liberties?
That if you don't fight for it every day,
you're gonna lose it.
And don't let the fucking guys win. I mean...
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