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There's a photograph of
a man, frozen, mid-stride,
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chasing his own shadow
through a cobbled Paris street.
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The photographer who
made that image spent more
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than seven decades photographing
the people around her.
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Children, beggars,
movie stars, sculptors,
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strangers on the street, with
the same unhurried respect.
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She was there before Cartier
Brisson published his first book.
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She was still working
after every one of her
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great contemporaries had put
down their cameras for good.
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She once said photography was not art.
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It was a craft.
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Hers, though, would end up
hanging in the museum of modern
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art, the center pumpy dew, and
the metropolitan museum of art.
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The last living witness of a
movement that taught the world
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to look at ordinary life and
see something worth keeping.
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Bonjour!
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The sweet, sub-invise,
it's your sweet photograph.
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This is her story.
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Photographic inspiration
presents Meet the Master Series.
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Sabine Weiss.
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We celebrate timeless photographic art,
distinguishing it from transient trends.
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Maureen Weiss, born Sabine Weber, came into
the world on January 23rd, 1924, in St.
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Jingulf, a small village on
the Swiss French border.
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Her mother took her often
to galleries and old churches.
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At 12 years old, Sabine bought a bake-a-light
camera with her own pocket money.
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She made her own
contact prints holding a
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negative against light-sensitive paper
until the sun slowly brought the image out.
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I realized very young
that photography would
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be my means of
expression, she said later.
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I was more visual than intellectual,
I was not very good at studying.
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She left school, she left home.
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As she put it herself,
she got on a bicycle one
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summer day and simply
rode away from her old life.
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In 1942 and 1945, she
apprenticed under Paul
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Boysenos in Geneva, a photography house
with 80 years of family history behind it.
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It gave her the discipline
of the dark room
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and a Calvinist instinct for
simplicity that never left her work.
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In 1946, Sabine left Geneva for Paris.
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She would later describe the city's
mood in those years with real tenderness.
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It was a beautiful period.
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We were between
the end of the German
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occupation and the
beginning of Americanization.
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Paul had come out of a terrible ordeal
and thought they could rebuild everything.
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She found work as an
assistant to Willy Maywald,
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a German-born fashion
photographer, learning
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studio lighting and
composition from the inside.
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Her own first photo
report had already been
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published the year before
when she was just 21.
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In 1949, on a trip to Italy, she met an
American painter named Hugh Weiss.
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They married on September 23, 1950,
and later adopted a daughter, Marion.
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That same year,
Sabine opened her own
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independent studio, free at
last, to work on her own terms.
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She was by then roaming Paris
with a camera at every free hour.
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The markets, the bestros, the vacant
lots near her apartment at the port to St.
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Clue were local children
played among the rubble.
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Nobody had assigned her to photograph them.
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She simply couldn't stop.
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In 1952, Robert Duano,
already one of the most
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respected photographers
in France, noticed
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Sabine's work and personally
recommended her to the Raffo photo agency.
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It was, in some ways,
an unlikely door opening.
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Two journalism in the 1950s
was an overwhelmingly male trade.
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She sighed with Vogue
as a fashion and portrait
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photographer, and her
repotage began appearing
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in lifetime, Newsweek,
and Paris match.
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In 1954, the legendary
curator, Edward Steichen,
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selected three of her
photographs, including
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a portrait of a child
holding a sparkler for what
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would become one of the
most famous photography
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exhibitions ever staged, The Family of Man,
which opened at MoMA in New York in 1955.
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She was 30 years old, self-taught, and
standing in the same rooms as the Giants of
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20th century photography.
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Ask Sabine Weiss what she was
doing, and she would correct you gently.
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From the start, I had to make
a living from photography.
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It wasn't something artistic.
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She told AFP in 2014.
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It was a craft.
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I was a craftswoman of photography.
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It's a striking claim
from a woman whose
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prints now sell it auction
and hang in national
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museums, but it explains
everything about how she worked.
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She didn't theorize.
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She didn't wait for the perfect
composition to arrange itself.
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All the pictures I take are
entirely instant, she said.
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What I like is to make an instant picture.
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I never wait.
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Her approach was intuitive,
immediate, and deeply human.
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She described her relationship to
her subjects almost like a conversation.
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I love this constant
dialogue between myself,
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my camera, and my
subject, which is what
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differentiates me from
certain other photographers
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who don't seek this dialogue
and prefer to distance themselves.
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For Sabine, the camera
was an extension of
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her own curiosity, a way of joining the
world, not observing it from a distance.
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She once described it in her own words as
an alibi, a pretext for seeing everything,
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for going everywhere, for
communicating with everyone.
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And yet beneath the modesty,
there was a clear aesthetic conviction.
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A good picture must move you, she insisted,
have a good composition, and be sober.
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Simplicity was not a limitation.
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It was the whole point.
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It should be simple, she
said, and it should move you.
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French photographer and
filmmaker, Raymond de
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Pardon, reflecting on
her work after her death,
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identified exactly what set
her apart from her male peers.
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I detected in her not only compassion, but
also a tenderness and a gentleness that men
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didn't have.
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Two photographers of
her generation moved as
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fluidly between worlds
as Sabine Weiss did.
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On magazine assignment,
she photographed
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fashion for Vogue and traveled internationally
on reportage for life and Paris match.
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In the studio, and
increasingly by reputational
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loan, she became a
sought after portraitist
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of the era's great creative minds.
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But it was her personal
work, made for no
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client, no assignment,
no paycheck that would
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define her legacy.
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Wandering her own
neighborhood with her camera,
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she photographed
the snotty-nosed kids as
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she called them, the beggars,
the small piss-takers of the street.
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These images had no
commercial purpose, the
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existed purely because
she couldn't look away.
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That personal work placed her, almost
without her noticing, inside a movement.
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It never occurred to
me that what I was doing
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was humanist photography, she
admitted to the French newspaper La Qua.
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At a long side, Robert
Duano, Willie Ronis,
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Eduard Buba, Isis, and
Brosy, she became one
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of the defining figures of
French humanist photography.
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A school built on
sympathy, dignity, and an
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unshakeable belief that the everyday
deserve to be looked at closely.
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By the time the last
of her peers had died,
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Sabine Weiss was the
movement's final living voice.
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For decades, Sabine Weiss
worked largely outside
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the spotlight given
to her male colleagues.
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That began to change late in her long life.
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In 2008, the Maison
European de la photograph
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in Paris gave her a
major retrospective.
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00:11:30,721 --> 00:11:33,689
In 2016, the Jeux de
Poem followed with an
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exhibition that introduced
her to a new generation.
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In 2018, the Saint-Répompadeux
staged Sabine
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Weiss, the city's,
the street, the other.
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In 2020, caring and the
wrong country de aro
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awarded her the Women
in Motion Award for
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photography, recognition
finally on her own terms.
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A year later, in 2021, aro honored
her again with a career retrospective.
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She died in her Paris home on December 28,
2021, at the age of 97, having photographed
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by her own estate's count
across roughly 160,000
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negatives and tens
of thousands of prints
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and slides, now preserved at the
photo-elizé museum in Lausanne.
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She never called herself an artist.
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She called herself a craftswoman
who happened to love people.
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Sabine Weiss, the last
humanist, and one of
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photography's great,
quiet observers of us all.
13723
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