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Hello, and welcome to the audio
commentary for Steppenwolf.
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My name is David Flint, and I'm a film
critic and pop culture historian, and
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the editor of Desperate Living, which
you can find online at desperate-living
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.com. Over the next hour and 40 minutes
or so, I'll be talking about this movie,
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the themes it plays with, how it fits
into the established genre cinema.
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Notably, director Adol Khan Yersinov
stated that this film is genre cinema in
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its purest form and I'll take a look at
what he might mean by that and how that
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plays out in both the film's visual
style and the nods it makes to other
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movies, other genres across the board.
Some of which are obvious, some of which
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may be a little bit less obvious.
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I'm assuming that you've already watched
the film before listening to this
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commentary.
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Obviously, I might be dropping the odd
spoiler here and there.
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Not that this is the film that has the
kind of sudden plot twist that can be
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really ruined by that. But still, if for
whatever reason you have come here
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before watching the movie properly, I
can't imagine why you would have done
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that. But, you know, you never know.
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Any case, just stop now, turn the
commentary off, and start the film
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again. Watch the movie, come back,
listen to this later.
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I should also say that I'm not going to
be doing a scene-by-scene description of
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what is happening on screen at any
particular point.
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I'm not the filmmaker, I'm just a
critic, and I'm assuming that most of
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you can see what's going on on screen
just as well as I can.
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So if major plot points sail by while
I'm talking, that's fine.
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I'm looking at the bigger picture, not
picking up very specific individual
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points, but obviously anything important
that I need to mention, I will do. But
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generally speaking, as I say, I'm
looking at the bigger picture, the
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themes, the influences, the cultural
reference points of the film, rather
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than just describing them.
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what's happening on screen. This isn't
an audio description track.
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As we've seen during the opening titles,
right away the film acknowledges where
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the title comes from with the quote from
Herman Hesse's Steppenwolf, which nicely
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sets up where the film will go and the
nature of the main character.
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Though arguably which main character
might be a bit more ambiguous than we
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think.
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Obviously, calling the film Steppenwolf
immediately brings to mind the 1927
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existentialist novel, which was filmed
in 1974.
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That version of Steppenwolf is long
overdue a new release, by the way.
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But that's a different story.
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I mean, it certainly seems that
Yersinov, as both writer and director of
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this film, is making a nod towards the
inspiration of the novel's themes with
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the film's title.
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He does that with a couple of things in
these opening scenes that I'll come back
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to in a second.
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But this is obviously a story that has
little in common with Hess's book
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narratively. It's perhaps more
atmosphere or a vibe that plays as an
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inspiration.
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Still, it's nice to see the connection
acknowledged, even if this isn't in any
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tangible way a genuine adaptation of the
book.
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This image that we've just seen, the
shot in the doorways, obviously a nod to
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John Ford's The Searchers, which of
course shares the general narrative with
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this film, the search for a kidnapped
child.
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It's certainly an early sign that this
is a Western movie as much as anything
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else, or at least a Western-influenced
movie.
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There's an in-depth discussion elsewhere
on this disc about Westerns, post
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-Westerns, and whether or not we can
call films that don't take place in the
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Old West.
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Westerns.
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Or not.
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So I'm not going to go over that to any
great degree.
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But the themes of Westerns are obviously
often universal ones. Stories that could
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work in different times and places.
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You can look at a movie like John
Carpenter's Assault on Precinct 13 or
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something like Fort Apache the Bronx
where the latter emphasises the
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connection of Western cinema to
contemporary crime and action cinema
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right away in the title.
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Or perhaps more recently, and more
connected to the film that we're
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watching now, many of the crime movies
that have emerged from Eastern Europe
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and Asian cinema over the last couple of
decades that play on Western movie risks
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of revenge, rivalry, the fight to
control a land.
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It's not for nothing that we tend to
refer to any sort of lawless environment
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as being like the Wild West, after all.
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Peter Adamski's 2019 Polish film Ethan
even plays on that in the title where a
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community dominated by gangs is
presented as being very much in line
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with those lawless western towns where
corruption, violence and rivalry rules
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the day.
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The opening scenes of this film from the
pre-credit sequence
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to what we're seeing now have a
genuinely unsettling feel to them.
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Not only because at this stage we have
no real idea who is who or what is
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happening but because it all feels
incredibly tense and apocalyptic.
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I use that word deliberately and we'll
come back to the whole world of post
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-apocalypse cinema and where this film
fits into that a little later on.
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But there is a sense of immediate unease
and bleakness here that I got genuinely
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uncomfortable when I first watched the
movie.
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A lot of this is down to the way the
film looks, it's down to the music, it's
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down to the general vibe of the
characters.
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Because we're not told anything.
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And that's...
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how the film will progress of course you
know we're given as much information as
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we need to follow the story as it's
happening but we're not bogged down with
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backstory with character development
with anything else that gets in the way
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or maybe makes makes things easier for
us again we'll come back
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to talking about the look of the film
the music and so on and so forth as this
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commentary goes along
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You know, I think we can see the
connection to the Wild West scenario in
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a lot of real life situations that are
playing out in countries where
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revolutions or social collapse has taken
place.
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And I think one reason why this film
feels so immediately unsettling when we
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watch it is because a lot of it, a lot
of the images, a lot of the actions
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feel very familiar from what we see
going on in numerous Middle Eastern
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countries and of course in Ukraine right
now.
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These images of executed prisoners,
gun-toting men in the wastelands,
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shattered families feel very much like a
world that we now see on the TV news.
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The fact that it takes the film a little
while to reveal just who are the
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official authority figures, the police,
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and who are the quote-unquote
terrorists, is pretty telling.
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This is a scenario where there's no
sense of control beyond that which
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various rival groups, gangs we might
call them, I'm including the police
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here, they just grab from each other,
take what they can, they're only looking
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out for themselves, and each side, of
course, is as dangerous and corrupt as
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the other.
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opening of this film to be so
uncomfortable because it has an
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authenticity and a realism about it that
you don't often find.
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The violence is casual and brutal,
normalized abuse that comes with a need
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to cling on to power.
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And it's impressively un-graphic. This
is the sort of film where you tend to
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think that you've seen a lot more than
you have.
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simply because of the sounds, the
inference, and the indifference of those
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involved. And of course, the brilliance
in which the whole thing is set up, so
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the implication is everything.
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And that indifference is perhaps the
most unsettling aspect of things,
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because movies tend to monsterize
characters.
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villainous characters I should say,
giving them a sadistic glee or a
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psychotic madness when they torture and
kill.
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Movies like to show villains as being
utterly villainous and taking great
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pleasure in what they do.
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But here it's completely dispassionate
and I think that makes it all the more
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disturbing because you can see how
dehumanised the whole situation is.
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There's no sense of being able to reason
with this nameless character, who is our
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central figure, or indeed with anyone
else here, because they're not even
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seeing their victims as human.
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You know, he might as well be stamping a
clerical form at stabbing somebody in
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the hand.
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And I think it's this complete lack of
humanity and empathy that has turned
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some people off from this movie.
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Even if they don't necessarily register
it, I think there's a subconscious
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revulsion that some people will have to
a film like this because it doesn't
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present its violence in a comfortable or
exciting way.
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In the way that we're used to seeing
violence presented in the film, where
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it's all very dramatic and, you know, it
gets the adrenaline pumping.
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I mean the action scenes here are
certainly dramatic and everything is
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beautifully shot but there's no sense of
the film trying to make the violence
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thrilling or cathartic or enjoyable.
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Movies generally avoid the ugliness and
the immediacy of violent death by either
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making characters into say cannon fodder
like armies of henchmen or
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enemy soldiers that we see mown down by
the hero in most action films.
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Or else they drag it out and make it
very emotionally involving.
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They make it painful, they make it
tragic.
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Which actually takes away from the
nihilism rather than adding to it.
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There is, of course, a long history of
movies that have made audiences very
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uncomfortable because they present
violence in a way that isn't remotely
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entertaining.
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A lot of those movies have, of course,
been censorship hot potatoes over the
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years precisely because they haven't
sugar-coated the horror, which I think
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is quite interesting when you think
about it because you would expect movie
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censors to be far more concerned by
films that glamorize violence or
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trivialize death.
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But if you look at some controversial
movies like the Cannibal Holocaust,
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Maniac, I Spit on Your Grave, several
others.
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You can see that they were, quite often
still are in many cases, criticised by
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audiences because they're too
mean-spirited and depressing.
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You know, these are horror films, but
they're not supposed to be dark.
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They're too real, I guess.
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I mean, I do get it, because obviously
most people watch films, even violent
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horror films, as escapism.
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Even the genre cinema that's too much
for the mainstream, like, say, Saw or
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Hostel, they still work within the
boundaries of an entertaining
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horror film, I suppose.
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So if a film doesn't give you that
rollercoaster ride or it becomes too
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real, then audiences tend to reject
them.
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And I can fully sympathize with that. I
remember being genuinely upset by both I
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Spit on Your Grave and Cannibal
Holocaust when I saw them in my early
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teens during the pre-Video Nasty era.
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And that was precisely because they were
not like any horror films that I'd ever
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seen before, even within that whole
Video Nasty, uncensored video realm,
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because they offered.
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No sense of escapism, but rather,
instead, just bludgeoned you with this
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horrible, authentic, relentless realism.
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Even though you knew the films were
works of fiction, there was something
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genuine about them that would speak to
you on a very visceral, emotional level.
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You were seeing violence in a completely
unvarnished way.
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And I think that this film does that as
well, so I certainly understand why
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there are some people who were genuinely
appalled by it. You know, especially if
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they came across it on the festival
circuit where you probably don't know
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all that much about what you're going to
see beyond maybe an organizer synopsis
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in the brochure or online.
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And that can never really set you up for
a film like this.
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You can reduce Steppenwolf to its basic
plot narrative. You could even tell
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people that it's an entirely bleak
experience.
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But everybody reading that will just
probably be saying, yeah, yeah,
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whatever, I can take it.
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But obviously no one's going to say that
the film they programmed in their
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festival is a complete downer. And I'm
not saying that this film is a complete
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downer, by the way. Not at all.
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But I can see how this would not speak
to some people who might be in the
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middle of a few days of horror films and
may well have come to this straight from
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something much lighter.
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Let me give you an example.
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I mean, I know this because I first came
across Steppenwolf at the Mayhem Film
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Festival in Nottingham in October 2024.
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And this was the Saturday afternoon
movie following the last video store.
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And the last video store is a very
entertaining horror comedy awash with
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1980s VHS era nostalgia and action and
fun.
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It's the very definition of fluffy
lightweight retro horror.
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So it's completely removed from the vibe
of this movie.
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And I do like it when festivals mix it
up and Mayhem in particular has always
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been very good at that going from the
grim to the lightweight and back again.
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But certainly I wasn't sure what this
would be in terms of tone or style.
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Would it be entertaining?
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Would it be very slow?
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Would it be fast paced?
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Obviously there were references
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And the critiques to movies like Mad Max
will come back to that in a little bit.
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But, you know, you just don't know what
you're going to expect from a film like
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this. And I know that it definitely
split the audience.
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Some people loved it. Some people
absolutely hated it. And quite a few
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people that I spoke to afterwards seemed
genuinely baffled by it.
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Not so much that they...
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they didn't like it they just couldn't
relate to it in any way shape or form
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and you know what that's that's fine
that's totally fair enough not
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everything is going to be for everyone
um god knows you know the mayhem chaps
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could tell you how many movies i've
walked out of at that event over the
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years and i know that will horrify some
film purists and I kind of agree walking
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out of a film generally is quite a bad
thing but when you've got something like
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16 movies to watch in four days if
something isn't working for me I'd
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rather skip it and go and get some food
or something because you know you've got
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a lot of stuff to get through but if we
get back to this movie
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one of the criticisms that I've seen of
the film
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certainly from a couple of people
online, is that it is a misogynistic
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film.
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Which I have to say, I think is
completely wide of the mark.
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I understand it, but I think it's wrong.
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I think some people really struggle to
divorce a movie from its narrative, its
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makers from its characters.
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Now certainly the men in this film are
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very misogynistic.
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Or at least, they treat women as
horribly as they treat each other.
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I mean, that's arguably more
misanthropic than misogynistic.
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You know, I would be a lot more
sympathetic to claims that the film
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itself had a very misanthropic view of
the world.
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But misogyny?
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I'm not sure.
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I think that we're perhaps unused to
seeing women treated in the way that
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Tamara is here, or perhaps being so
submissive in her acceptance of this
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treatment. And that may be why it's just
so shocking to some people. This isn't
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something that you will find in a modern
Hollywood movie.
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I don't know that that's because she's a
woman, though, because, as you all know,
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you will have watched this film already.
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There's a distinct lack of sexual
motivation throughout the entire
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narrative. It's not as if she's being
trafficked or sexually abused.
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In fact, most of the characters seem
entirely disinterested in the fact that
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she's female.
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I think that her victimization comes
about because she is so obviously
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vulnerable.
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whether she had learning disabilities,
whether she experienced some sort of
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devastating trauma, or perhaps more
likely both of these things have
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combined to make her the way she is.
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And I think in a sense that's probably
even more shocking for audiences because
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seeing vulnerable people taken advantage
of or abused is definitely something
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that makes most normal people feel
inherently uncomfortable.
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I mean certainly
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For me, watching this film for the first
time, it was, yeah, uncomfortable.
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I think that's, you know, the way to
describe it.
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But again, I don't think that's
necessarily because she's a woman. I
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certainly didn't take it when watching
the film originally that she was being
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victimized because she was a woman.
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Maybe she's being victimized because
she's weaker.
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But then, you know, weaker men are
potentially victimized in this film too.
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I think when you see the treatment that
our main character, our man with no
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name, dishes out to everyone, men,
women, and children, then, you know, you
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can see that he's an equal opportunity
nihilist.
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The only person that he's remotely
interested in, really, is himself and
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everybody else. He's barely even human
to him.
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But here's the thing. I mean, the film
doesn't condone this behavior.
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It's not as if the movie is trying to
make us admire him.
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I do think that a lot of people tend to
struggle with the idea that a central
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character might not be a hero or even
what we would call an anti-hero.
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An interesting term that I've never
quite got my head around.
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That still suggests somebody who is
admirable in some way.
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I know that movies tend to give us
somebody who we are supposed to
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empathise with as the central character,
as the main character.
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And maybe that's Tamara here, but it's
not this guy.
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He's clearly selfish, untrustworthy,
psychotic and somewhat unhinged.
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And I don't think the film is remotely
trying to humanise him at any point.
285
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Not even when we find out what...
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00:22:34,840 --> 00:22:37,700
his real motivation for helping Tamara
is.
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You know, that just comes over as
another sign of how he uses people and
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is then prepared to throw them away when
they're no further use.
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I mean, you clearly can't trust him.
He's going to stab you or shoot you in
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00:22:52,380 --> 00:22:55,600
the back if it's in his interests, as
we've seen.
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And as we'll see in a moment here.
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So this idea that the film and the
filmmakers are somehow sympathetic to
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00:23:10,590 --> 00:23:16,850
him, that he's supposed to be somebody
that the viewer relates to, admires,
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00:23:16,850 --> 00:23:23,650
likes, whatever that might be, that just
feels like a very misguided
295
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interpretation of the film.
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And I do think potentially it's a very
deliberate misinterpretation of the
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film. I think that we're at a point of
time where some people figure that
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they can get social media clout by
finding something offensive in a movie
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and then being the first person to point
that out.
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That might just be the cynic in me, but
I have seen this kind of thing
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happening. I'm sure you have too.
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00:23:56,520 --> 00:24:00,020
And, you know, I'm not saying that the
people who instinctively dislike the
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movie are wrong.
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That's obviously a matter of personal
taste, and we don't all like the same
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things, quite clearly.
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But, you know, I do think that there is
this tendency in some circles to not
307
00:24:16,040 --> 00:24:22,460
simply dislike a movie, but then to
ascribe a philosophy to it that simply
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00:24:22,460 --> 00:24:25,780
isn't there. So, as I said, like a
willful misrepresentation.
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to have to have a reason why you don't
like a film rather than it just not
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speaking to you.
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And that feels very odd.
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I mean, if we were to say that every
film is in sympathy with the worst
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00:24:44,440 --> 00:24:48,120
aspects of its worst characters, where
would that leave us?
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I mean, a film that's about racists,
racist, is a film about rape,
315
00:24:53,480 --> 00:24:54,480
celebrating rape.
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00:24:55,560 --> 00:24:59,680
Well, I know that some people do like to
make that argument, but it's obviously
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00:24:59,680 --> 00:25:00,680
nonsense.
318
00:25:01,440 --> 00:25:08,380
Drama often centers around conflict and
often features awful people with
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00:25:08,380 --> 00:25:09,380
dreadful opinions.
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00:25:10,360 --> 00:25:15,040
I think the best films can also
acknowledge that these monstrous people
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can also be charming, personable, even
fun, rather than making them into
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completely one-dimensional.
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00:25:24,330 --> 00:25:28,130
But that still doesn't mean that they
admire the character or that we're
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supposed to like them. I think the film
can show how manipulative they are and
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00:25:33,890 --> 00:25:36,950
it can show us why people will be
attracted to those people.
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00:25:38,650 --> 00:25:45,650
I mean, I doubt that even the worst
monsters in society see
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themselves as evil.
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00:25:49,070 --> 00:25:52,970
You know, I know we used to see these
single-minded killers and morally
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00:25:52,970 --> 00:25:54,210
irredeemable characters.
330
00:25:54,430 --> 00:25:59,830
But, you know, in real life, it's a lot
more nuanced. And everybody believes
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that they're on the side of the angels.
And what they do is justified, whether
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it's for their own needs, for the needs
of their family, the needs of their
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00:26:08,810 --> 00:26:11,370
nation, the needs of whoever.
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00:26:12,510 --> 00:26:17,390
You know, we can convince ourselves that
anything is justified if it's for the
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00:26:17,390 --> 00:26:18,390
greater good.
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00:26:20,940 --> 00:26:25,660
You know, I think the nuance is being a
bit lost as audiences demand everything
337
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as black and white, good and evil, right
and wrong, and worry that allowing
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somebody, no matter what the character
is, to express a hateful opinion is
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dangerous, lest it influences other
people.
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00:26:39,360 --> 00:26:43,360
And like all good censors, they always
think that it will be the other people
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affected, not them.
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00:26:46,330 --> 00:26:50,610
But I can't see anybody watching this
film and thinking that this is someone
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to look up to.
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Not unless they're as completely
psychopathic as he is, in which case,
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you know, he's probably already too late
for them.
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00:27:01,150 --> 00:27:07,090
I am always fascinated by the whole kind
of monkey-see, monkey-do attitude that
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00:27:07,090 --> 00:27:11,270
drives censors, and those who are their
fellow travellers.
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00:27:11,770 --> 00:27:16,230
which tends to include a lot of film
critics, social media commentators, and
349
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everybody else eagerly looking to be
offended.
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I fully understand the dangers of fake
news, propaganda, and blowhards egging
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on the mob, but works of narrative
fiction are a very different kettle of
352
00:27:30,610 --> 00:27:35,730
fish. I mean, yeah, some are clearly,
obviously, propaganda.
353
00:27:36,650 --> 00:27:39,910
But movies like this, you know, they're
telling a story. They're telling a story
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about people that you would never want
to meet in a place that you would never
355
00:27:44,250 --> 00:27:45,250
want to be.
356
00:27:46,050 --> 00:27:51,690
The idea that Steppenwolf is some kind
of lifestyle guide that people will look
357
00:27:51,690 --> 00:27:58,630
at and then want to copy, it seems
hilarious to me. I mean, what is there
358
00:27:58,630 --> 00:28:01,610
here that anyone would possibly aspire
to?
359
00:28:05,160 --> 00:28:09,660
Of course, I do understand that the film
might well trigger people who have
360
00:28:09,660 --> 00:28:16,040
experienced domestic violence or
bullying or
361
00:28:16,040 --> 00:28:21,080
any kind of violence. And I'm certainly
not belittling that in any way, shape or
362
00:28:21,080 --> 00:28:22,080
form.
363
00:28:22,400 --> 00:28:26,800
I'm not sure where I really stand on
trigger warnings because I think they
364
00:28:26,800 --> 00:28:33,800
often act, partly as a spoiler, but more
significantly, they reduce a
365
00:28:33,800 --> 00:28:38,400
movie. that might have a very complex
narrative to a series of moments and
366
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events.
367
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But I do understand that, you know, that
may be helpful for some people in order
368
00:28:44,240 --> 00:28:46,120
for them to avoid seeing something
upsetting.
369
00:28:46,680 --> 00:28:50,840
Though, you know, I do wonder if having
that content spelled out so bluntly out
370
00:28:50,840 --> 00:28:55,380
of context isn't itself a potentially
triggering moment for the time.
371
00:28:58,540 --> 00:29:03,140
And... Yeah, I'll be honest, you know, I
don't subscribe to the idea of film
372
00:29:03,140 --> 00:29:04,480
being harmful.
373
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That's the justification that censors of
all types use, and it makes me
374
00:29:09,880 --> 00:29:12,300
immediately, automatically very
suspicious.
375
00:29:13,100 --> 00:29:19,380
I think films can be upsetting,
disturbing, offensive, challenging,
376
00:29:19,640 --> 00:29:25,860
but I can't believe they cause actual
harm, not in a serious,
377
00:29:25,880 --> 00:29:28,680
lasting, meaningful way.
378
00:29:29,680 --> 00:29:33,520
I mean, there are things that I've seen
in films and documentaries that have
379
00:29:33,520 --> 00:29:37,020
stayed with me far longer than I would
have wanted them to.
380
00:29:37,940 --> 00:29:41,320
Thinking of the documentary The Bridge,
for instance, the final shot of the guy
381
00:29:41,320 --> 00:29:43,180
throwing himself off.
382
00:29:44,180 --> 00:29:47,300
That's something that lingered in my
head for a very long time afterwards.
383
00:29:48,200 --> 00:29:51,900
You know, these are images that you can
never unsee and moments that you might
384
00:29:51,900 --> 00:29:53,460
have avoided in retrospect.
385
00:29:54,420 --> 00:29:55,860
But I mean, have they harmed me?
386
00:29:56,420 --> 00:29:57,900
You know, I don't think so.
387
00:29:59,440 --> 00:30:03,360
And the problem is that we never know
what will trigger a negative reaction.
388
00:30:04,460 --> 00:30:09,120
I mean, we could guess, but the oddest
things might have an unexpected effect
389
00:30:09,120 --> 00:30:10,120
on people.
390
00:30:10,880 --> 00:30:15,180
When I was a little kid, I had a
vomit-inducing nightmare about Oompa
391
00:30:15,180 --> 00:30:18,420
Loompas after seeing Willy Wonka and the
Chocolate Factory in the cinema.
392
00:30:18,940 --> 00:30:23,400
And I don't think that anyone saw that
coming, not even me. I didn't find those
393
00:30:23,400 --> 00:30:26,040
characters at all frightening when I
actually watched the movie.
394
00:30:28,270 --> 00:30:33,350
Clearly, I'm not trying to trivialise
ideas or triggering images, and I'm not
395
00:30:33,350 --> 00:30:40,130
dismissing how problematic that can be
for some viewers. This is just my
396
00:30:40,130 --> 00:30:41,850
opinion and my experience.
397
00:30:42,330 --> 00:30:46,970
But I do think we need to see everything
in context, particularly if it's a work
398
00:30:46,970 --> 00:30:47,709
of fiction.
399
00:30:47,710 --> 00:30:52,770
So the narrative context of the film,
and not simply reduce a movie to being a
400
00:30:52,770 --> 00:30:56,450
manifesto of the worst characters'
ideas, or...
401
00:30:56,730 --> 00:30:58,490
a list of upsetting moments.
402
00:31:02,930 --> 00:31:08,130
Incidentally this is arguably the only
point of the film where Tamara is
403
00:31:08,130 --> 00:31:15,070
sexualized in any way shape or form and
it is a a
404
00:31:15,070 --> 00:31:17,930
very subtle moment that doesn't really
go anywhere.
405
00:31:20,330 --> 00:31:26,170
But yeah I mean there is one point of
the film where she is treated
406
00:31:26,170 --> 00:31:28,450
differently because she's female.
407
00:31:28,710 --> 00:31:30,690
So, fair enough.
408
00:31:33,690 --> 00:31:39,150
But I think a lot of the film's problem
for some people, for some viewers, is
409
00:31:39,150 --> 00:31:44,610
the way that Tamara is shown as such a
passive victim.
410
00:31:45,830 --> 00:31:50,390
Now, this isn't a portrayal of women
that we tend to see in modern Western
411
00:31:50,390 --> 00:31:54,190
movies. Movies made in the West, I mean,
not Westerns.
412
00:31:54,700 --> 00:31:58,300
I kind of need to say that given the
film's connection to that genre.
413
00:31:59,560 --> 00:32:05,540
The way she behaves, her constant
talking to herself,
414
00:32:05,920 --> 00:32:12,620
her inability to say no to people or to
assert herself, and the fact that she's
415
00:32:12,620 --> 00:32:14,900
further victimized because of that
behavior.
416
00:32:16,820 --> 00:32:20,300
You know, her mumble dialogue is
definitely challenging for some people.
417
00:32:21,100 --> 00:32:26,620
Either they find her very annoying or
they are completely infuriated by the
418
00:32:26,620 --> 00:32:28,180
way she doesn't stand up for herself.
419
00:32:29,320 --> 00:32:33,800
But I think that this is a remarkable
performance by Anna Starchenko.
420
00:32:34,180 --> 00:32:40,120
Brilliant and nuanced and far more
complex than a lot of people have given
421
00:32:40,120 --> 00:32:41,120
her credit for.
422
00:32:42,300 --> 00:32:46,860
You know, it's really, really hard to
convincingly portray somebody who is so
423
00:32:46,860 --> 00:32:47,940
completely damaged.
424
00:32:48,650 --> 00:32:52,810
At least I assume it is, I'm not an
actor, but given how few people have
425
00:32:52,810 --> 00:32:58,070
managed to do it well, then I think it
must be quite a difficult acting job.
426
00:32:58,830 --> 00:33:03,130
There seems to be a tendency to over-egg
the pudding by a lot of actors who are
427
00:33:03,130 --> 00:33:08,470
playing somebody traumatised or damaged,
and Achenko does quite the opposite
428
00:33:08,470 --> 00:33:11,970
here. Everything is very quiet, but
fixated.
429
00:33:12,740 --> 00:33:18,200
with her broken persona struggling with
a situation that is clearly beyond her
430
00:33:18,200 --> 00:33:19,520
ability to cope with.
431
00:33:20,880 --> 00:33:24,900
You know, she has no kind of
self-preservation instinct whatsoever.
432
00:33:26,720 --> 00:33:32,460
But I don't think that the film would
have benefited from a portrayal of her
433
00:33:32,460 --> 00:33:34,460
as a strong, powerful woman.
434
00:33:35,220 --> 00:33:39,580
She needs to be this way so that the
viewers can connect with her, can
435
00:33:39,580 --> 00:33:40,620
connect with her plight.
436
00:33:41,160 --> 00:33:44,520
You know, I think she's our
representative here, not this
437
00:33:44,520 --> 00:33:45,520
psychopath.
438
00:33:48,020 --> 00:33:50,700
She's the person that we are supposed to
empathize with.
439
00:33:53,500 --> 00:33:56,840
And, you know, she's confused. She's
shell-shocked. She's beaten up by a
440
00:33:56,840 --> 00:33:58,100
world that's gone to hell.
441
00:34:00,440 --> 00:34:05,060
It's significant that, as with
everything else in this movie, we're not
442
00:34:05,060 --> 00:34:07,400
told exactly what is going on with her.
443
00:34:07,840 --> 00:34:10,159
What is it that makes her the way she
is?
444
00:34:10,810 --> 00:34:14,130
You know, I suspect that a lot of
Hollywood movies would feel the need to
445
00:34:14,130 --> 00:34:19,750
spell it out, explain things so that we
can relate to whatever has happened and
446
00:34:19,750 --> 00:34:26,469
understand why she is the way she is.
But we don't really need a backstory in
447
00:34:26,469 --> 00:34:27,929
this film, not for anyone.
448
00:34:28,989 --> 00:34:33,409
I mean, obviously, our policeman, I was
going to say hero.
449
00:34:33,750 --> 00:34:37,350
Yeah, I'm not quite sure how we'll
describe him. Let's just say the
450
00:34:37,350 --> 00:34:38,350
policeman.
451
00:34:38,540 --> 00:34:44,159
You know, he'd get a bit of a backstory,
you know, a very small degree, and it's
452
00:34:44,159 --> 00:34:45,159
the bare minimum.
453
00:34:47,000 --> 00:34:52,639
I mean, the film itself is very
ambiguous about what exactly has
454
00:34:52,639 --> 00:34:56,139
happened. How has society reached this
point?
455
00:34:57,100 --> 00:35:03,880
It's been called post-apocalyptic, and
it certainly is that, though maybe it's
456
00:35:03,880 --> 00:35:06,520
kind of more kind of currently
apocalyptic.
457
00:35:07,190 --> 00:35:08,470
It might be a better description.
458
00:35:08,930 --> 00:35:11,250
You know, there's no time set for the
film.
459
00:35:12,810 --> 00:35:16,230
Is this the future, the present, or
what?
460
00:35:17,090 --> 00:35:21,110
And equally, it's never spelled out
exactly where this is taking place.
461
00:35:21,330 --> 00:35:28,210
I mean, obviously we can say Kazakhstan
because of building, signage, text, etc.
462
00:35:28,410 --> 00:35:31,430
But, you know, that's because the film
was made in Kazakhstan.
463
00:35:32,570 --> 00:35:35,730
But maybe it's not. I mean, it could be
anywhere.
464
00:35:36,430 --> 00:35:37,430
any time.
465
00:35:38,030 --> 00:35:42,870
I mean, clearly it's a world where law
and order has collapsed, but equally
466
00:35:42,870 --> 00:35:49,150
it's still functioning in a lot of ways.
There's electricity, there's radio and
467
00:35:49,150 --> 00:35:53,810
TV broadcasts, there are working
security cameras, and still some sort of
468
00:35:53,810 --> 00:35:57,630
government, clearly, that's at war with
a terrorist group.
469
00:35:58,250 --> 00:36:02,530
So this isn't some kind of
hyper-futuristic cursed earth scenario.
470
00:36:04,010 --> 00:36:08,470
It feels a lot more like a country at
war, or maybe civil war.
471
00:36:08,970 --> 00:36:15,870
That sense of social collapse that we're
in the center of, that we're kind
472
00:36:15,870 --> 00:36:19,970
of maybe weeks from the normality of the
past.
473
00:36:21,850 --> 00:36:27,390
You know, on all the kind of the tribal
infighting, the grasping for power, the
474
00:36:27,390 --> 00:36:31,750
settling of scores, somewhere that's
evolving out of civilization.
475
00:36:32,640 --> 00:36:37,400
which is the kind of thing that we see
in a lot of real-life war zones,
476
00:36:37,600 --> 00:36:39,320
especially civil war zones.
477
00:36:40,100 --> 00:36:45,600
You can look at this film and you can
see images of Bosnia, Somalia, Syria,
478
00:36:45,780 --> 00:36:51,260
and countless other countries that were
and are torn apart by a power struggle
479
00:36:51,260 --> 00:36:56,020
between the established government and
the terrorists, the insurgents, the
480
00:36:56,020 --> 00:36:57,020
freedom fighters.
481
00:36:57,860 --> 00:37:01,320
Call them what you will, depending on
where your sympathies lie, I suppose.
482
00:37:03,310 --> 00:37:06,930
And obviously where there's a power
vacuum, people will take advantage,
483
00:37:07,250 --> 00:37:09,350
seizing control of small areas.
484
00:37:09,870 --> 00:37:14,850
We can see this with characters like
Max, petty little thugs who gain a bit
485
00:37:14,850 --> 00:37:20,370
of power, and Taha, who is a step above,
but still you suspect somebody who will
486
00:37:20,370 --> 00:37:23,290
be pretty small time in normal
circumstances.
487
00:37:25,130 --> 00:37:29,990
It's all rather pathetic, a bit like
postcode gangs who defend their turf
488
00:37:29,990 --> 00:37:33,260
against... the handful of people who
live less than a mile away.
489
00:37:34,500 --> 00:37:38,800
Being a big fish in a small pond is
something that's very attractive to a
490
00:37:38,800 --> 00:37:43,780
lot of people even though they often end
up getting swallowed by much bigger fish
491
00:37:43,780 --> 00:37:44,780
in the end.
492
00:37:48,140 --> 00:37:53,060
Now what this movie reminds me of in a
lot of ways is the first Mad Max movie.
493
00:37:53,780 --> 00:37:58,840
We tend to think of Mad Max in terms of
the world that the second movie set up
494
00:37:58,840 --> 00:37:59,840
which
495
00:38:00,090 --> 00:38:04,610
Then would act as the prototype for
countless other films, mostly Italian
496
00:38:04,610 --> 00:38:10,810
movies like The New Barbarians, Bronx
Warriors, 2020 Texas Gladiators,
497
00:38:11,070 --> 00:38:17,930
Endgame, 2019, several others. That
whole kind of punk
498
00:38:17,930 --> 00:38:24,870
rock, BDSM inspired look, the futuristic
wasteland, the pumped up cars and
499
00:38:24,870 --> 00:38:28,810
bikes, the general futuristic
post-apocalypse vibe of the things.
500
00:38:30,550 --> 00:38:36,350
but I think because of the impact and
just the sheer quantity of those movies
501
00:38:36,350 --> 00:38:41,430
we do tend to quite often forget that
the first Mad Max took place in a much
502
00:38:41,430 --> 00:38:46,230
more recognizable world one that was
perhaps on the verge of collapse or the
503
00:38:46,230 --> 00:38:52,430
midst of collapse maybe a world that's
again a few weeks before this takes
504
00:38:52,430 --> 00:38:53,430
place
505
00:38:54,440 --> 00:38:57,980
but still something we could relate to.
It didn't feel as if it was taking place
506
00:38:57,980 --> 00:39:00,780
in some far-off distant future.
507
00:39:01,860 --> 00:39:07,080
That film is very much about how
everything begins to fall apart, how
508
00:39:07,080 --> 00:39:12,540
assorted crises, in the case of Mad Max
that's an oil shortage, looming
509
00:39:12,540 --> 00:39:18,080
environmental catastrophe, these things
can push civilization to the edge.
510
00:39:18,380 --> 00:39:22,900
That it doesn't take a lot to send us
from where we are now
511
00:39:23,950 --> 00:39:25,110
to where we'd be then.
512
00:39:26,550 --> 00:39:32,270
So in that sense, it's probably a film
that's more dystopian than post
513
00:39:32,270 --> 00:39:33,270
-apocalyptic.
514
00:39:33,690 --> 00:39:36,810
That's an area that the sequels would
increasingly head in.
515
00:39:37,790 --> 00:39:41,010
And you know, I'd say the same thing
about this film.
516
00:39:42,040 --> 00:39:47,480
Dystopia doesn't have to be futuristic,
even though it usually is in movies
517
00:39:47,480 --> 00:39:51,960
where a narrative has to be established
of things to come to explain the
518
00:39:51,960 --> 00:39:53,980
alternative reality that we're seeing.
519
00:39:54,500 --> 00:39:59,220
God knows we've seen enough countless
dystopian nightmares taking place in the
520
00:39:59,220 --> 00:40:03,020
real world, several of which are still
ongoing right now.
521
00:40:04,560 --> 00:40:09,160
Obviously, I mentioned earlier that it's
hard to watch this film
522
00:40:09,880 --> 00:40:13,980
Right now, I'm recording this at the
start of January 2025.
523
00:40:15,000 --> 00:40:18,680
You know, you can't watch it without
thinking of the war in Ukraine.
524
00:40:19,540 --> 00:40:23,780
Kazakhstan is, like Russia and Ukraine,
a former part of the USSR.
525
00:40:24,540 --> 00:40:30,020
And so it's easy to relate the imagery
here to the pictures we're seeing on the
526
00:40:30,020 --> 00:40:35,940
news and the stories we hear of lawless
soldiers and war crimes and crumbling
527
00:40:35,940 --> 00:40:36,940
social structures.
528
00:40:38,700 --> 00:40:43,540
I think that that war has also made
everybody around the world a lot edgier
529
00:40:43,540 --> 00:40:48,460
about the possibility of global conflict
and the unthinkable nuclear war.
530
00:40:49,020 --> 00:40:55,600
We've seen people, politicians, talking
heads, military people, openly
531
00:40:55,600 --> 00:41:01,580
discussing the idea of tactical nuclear
strikes and the options for what they
532
00:41:01,580 --> 00:41:05,520
seem to think is a non-apocalyptic
nuclear war, as if such a thing could
533
00:41:05,520 --> 00:41:07,320
ever be contained once it began.
534
00:41:08,570 --> 00:41:14,750
that radiation would somehow simply blow
away on the breeze you know we only have
535
00:41:14,750 --> 00:41:19,510
to look at how many people in the world
of politics the media and beyond seem
536
00:41:19,510 --> 00:41:26,510
almost desperate for an escalation to
see how things could go very bad you
537
00:41:26,510 --> 00:41:30,090
know then we've got all the other
conflicts and revolutions around the
538
00:41:30,090 --> 00:41:35,490
world with rogue states and power grabs
hype scoring
539
00:41:37,340 --> 00:41:42,020
grudge settling, the rise of political
extremism and division.
540
00:41:42,840 --> 00:41:47,420
I'm not taking any political stance on
any of the conflicts going on right now,
541
00:41:47,480 --> 00:41:50,760
other than to firmly hope that by the
time you sit down to listen to this,
542
00:41:50,860 --> 00:41:53,000
they've all come peacefully to an end.
543
00:41:53,240 --> 00:41:58,700
But you can see how the world is a lot
more focused on the idea that everything
544
00:41:58,700 --> 00:41:59,900
is going to hell.
545
00:42:00,900 --> 00:42:05,480
And that's not even getting into climate
catastrophe, which used to be the thing
546
00:42:05,480 --> 00:42:06,480
of science fiction.
547
00:42:07,000 --> 00:42:11,260
And I mean literally the narrative of a
bunch of movies like No Blade of Grass
548
00:42:11,260 --> 00:42:12,820
and The Day the Earth Caught Fire.
549
00:42:13,480 --> 00:42:18,580
But of course it's something very real
that most people, apart from the
550
00:42:18,580 --> 00:42:25,300
wackiest cranks, have now come to accept
as a genuine and imminent threat that we
551
00:42:25,300 --> 00:42:28,480
have to get to grips with if it's not
already too late.
552
00:42:30,840 --> 00:42:34,700
I do think it's actually quite
interesting how we tend to...
553
00:42:35,190 --> 00:42:40,250
I almost always think of post-apocalypse
cinema, TV and literature as being post
554
00:42:40,250 --> 00:42:45,170
-bomb. The idea that the remnants of
civilization battling it out for
555
00:42:45,170 --> 00:42:47,170
survival in a radiated wasteland.
556
00:42:47,750 --> 00:42:50,790
And obviously there's a lot of that
stuff out there.
557
00:42:51,430 --> 00:42:54,250
Pretty much all of the Italian films
mentioned earlier.
558
00:42:54,470 --> 00:42:59,230
Things like A Boy and His Dog,
Deathsport, Sardar's, Logan's Run,
559
00:42:59,470 --> 00:43:01,070
Planet of the Apes films.
560
00:43:02,000 --> 00:43:08,540
And a whole load of 50s sci-fi, like
Five, The Day the World Ended, into the
561
00:43:08,540 --> 00:43:10,340
60s with things like Panic in Year Zero.
562
00:43:11,560 --> 00:43:16,120
But actually, the world of
post-apocalyptic cinema is a great deal
563
00:43:16,120 --> 00:43:19,660
more varied than that, and a lot more
interesting.
564
00:43:20,320 --> 00:43:25,380
I think a lot of the films made in the
1960s, 70s, even the 80s, feel
565
00:43:25,380 --> 00:43:27,120
surprisingly prescient now.
566
00:43:27,980 --> 00:43:32,850
I mean, like I said a few minutes ago,
movies like no blade of grass positive
567
00:43:32,850 --> 00:43:37,070
future where environmental catastrophe
has decimated the earth and we've got
568
00:43:37,070 --> 00:43:41,690
movies like silent green and zero
population growth that are predicting
569
00:43:41,690 --> 00:43:47,170
the horrors of population explosion of
food shortage too many people not enough
570
00:43:47,170 --> 00:43:51,770
resources obviously we're all now a lot
more aware
571
00:43:53,680 --> 00:43:58,260
or the dangers that are shown in movies
like The Ultimate Warrior and Virus, TV
572
00:43:58,260 --> 00:44:02,780
shows like Survivors or books like
Stephen King's The Stand where the world
573
00:44:02,780 --> 00:44:04,720
is decimated by a rampant pandemic.
574
00:44:05,080 --> 00:44:09,600
You know, this stuff is a lot less
far-fetched than we might once have
575
00:44:09,600 --> 00:44:10,600
thought.
576
00:44:11,020 --> 00:44:15,700
Even the zombie movies of George Romero
like Night of the Living Dead, Dawn of
577
00:44:15,700 --> 00:44:20,320
the Dead, not to mention his very
underrated movie The Crazies and some of
578
00:44:20,320 --> 00:44:22,320
David Cronenberg's early films like
Rabid.
579
00:44:22,830 --> 00:44:26,510
you know essentially deal with the idea
of an infection that is out of control
580
00:44:26,510 --> 00:44:33,050
so movies about disease be it natural
man-made or even alien you
581
00:44:33,050 --> 00:44:37,130
know they tend to be amongst the most
unnerving because this is an apocalypse
582
00:44:37,130 --> 00:44:42,590
that we can all relate to the nuclear
war is still an unimaginable horror and
583
00:44:42,590 --> 00:44:47,690
hopefully we'll remain that way but the
idea that a new infection can emerge and
584
00:44:47,690 --> 00:44:54,210
spread rapidly unstoppably across the
world We all know that it can happen.
585
00:44:55,450 --> 00:45:00,750
We probably got off very lightly with
COVID-19, but we know that when the next
586
00:45:00,750 --> 00:45:07,290
pandemic happens, and it is a matter of
when and not if, then things could be a
587
00:45:07,290 --> 00:45:08,290
lot worse.
588
00:45:08,950 --> 00:45:12,330
Had we learned anything from the COVID
days, it's that society will very
589
00:45:12,330 --> 00:45:16,170
quickly splitter and lunatic ideas will
spread like wildfire.
590
00:45:16,610 --> 00:45:20,980
The idea of us all coming together for
the greater good was clearly a pipe
591
00:45:20,980 --> 00:45:27,180
dream and so the apocalyptic world that
we see in a lot of these movies now just
592
00:45:27,180 --> 00:45:31,500
feel like yeah that's how it would all
end up if things were worse than covid
593
00:45:31,500 --> 00:45:38,180
I think it's our knowledge of human
nature and the assorted
594
00:45:38,180 --> 00:45:42,740
perils that we now face and which could
literally hit us out of the blue are the
595
00:45:42,740 --> 00:45:48,140
things that make the various
post-apocalyptic stories so unnerving I
596
00:45:48,140 --> 00:45:51,560
think it's almost certainly why the
zombie movie became the predominant
597
00:45:51,560 --> 00:45:55,580
horror genre, overtaking the classic
monsters of the Universal and Hammer
598
00:45:55,580 --> 00:45:56,580
eras.
599
00:45:57,000 --> 00:46:01,000
It's not just the idea that the zombies
are us, as Romero often said.
600
00:46:02,000 --> 00:46:07,960
Even the idea of dead bodies walking,
coming back to life and eating the
601
00:46:07,960 --> 00:46:12,160
living, it was more of a genuine threat
than a Transylvanian Count or a single
602
00:46:12,160 --> 00:46:13,160
Frankenstein monster.
603
00:46:14,640 --> 00:46:20,380
If we look at some of the various
tabloid horror stories of recent years,
604
00:46:20,600 --> 00:46:25,820
all the tales of assault zombies, people
on designer drugs who became crazed,
605
00:46:25,840 --> 00:46:30,780
attacked and ate people on the street,
stories that were somewhat exaggerated
606
00:46:30,780 --> 00:46:36,340
as it turned out, but still have at home
the message that we have no idea what
607
00:46:36,340 --> 00:46:39,280
will suddenly infect people and turn
them into monsters.
608
00:46:41,040 --> 00:46:44,180
It doesn't even need to be a chemical or
natural infection.
609
00:46:44,740 --> 00:46:50,180
We saw again and again in places like
Rwanda and Bosnia how easily people can
610
00:46:50,180 --> 00:46:54,820
be made to see that people who used to
be their friends and neighbours are
611
00:46:54,820 --> 00:46:59,400
suddenly subhuman and be willing to
murder and brutalise them once tribal
612
00:46:59,400 --> 00:47:00,960
rivalries have been stirred up.
613
00:47:02,080 --> 00:47:07,780
But I guess it's how all wars work to a
large extent because we do need to be
614
00:47:07,780 --> 00:47:13,910
convinced that killing other people is
noble and necessary for war to happen
615
00:47:13,910 --> 00:47:19,630
but it does seem especially monstrous in
civil wars especially between religious
616
00:47:19,630 --> 00:47:26,270
or tribal groups I think similarly
dystopian narratives work for us because
617
00:47:26,270 --> 00:47:32,950
we've seen enough real life examples
from Nazi Germany to Cambodia to
618
00:47:32,950 --> 00:47:34,390
know how possible it is
619
00:47:35,210 --> 00:47:39,790
Given how fractured our societies are
now with so many countries, so many
620
00:47:39,790 --> 00:47:45,390
communities, so many families split
politically to the degree where one side
621
00:47:45,390 --> 00:47:50,790
will literally dehumanize the other and
there can never be any level of coming
622
00:47:50,790 --> 00:47:57,310
together or understanding or tolerance,
we can all see how fragile democracy and
623
00:47:57,310 --> 00:48:00,990
free speech and individual liberty are.
624
00:48:02,170 --> 00:48:07,140
History tells us that These are ideas
that flourish and then fall time and
625
00:48:07,140 --> 00:48:08,140
time again.
626
00:48:09,100 --> 00:48:13,120
So there's certainly no reason to
believe that it couldn't happen again,
627
00:48:13,280 --> 00:48:18,940
that it couldn't happen here, and that
it could quite easily happen
628
00:48:18,940 --> 00:48:21,180
almost every night.
629
00:48:24,520 --> 00:48:29,240
You know, certainly dystopian cinema
narratives have been very popular in
630
00:48:29,240 --> 00:48:33,140
recent years with things like The Hunger
Games and The Handmaid's Tale.
631
00:48:33,770 --> 00:48:39,930
all seem to reflect a current unease
about where we're going politically with
632
00:48:39,930 --> 00:48:46,870
the far right raising up populist
politics a lack of tolerance
633
00:48:46,870 --> 00:48:53,370
and the general othering of those we
disagree with
634
00:48:53,370 --> 00:49:00,110
I think obviously a lot of this stems
from Brexit in the
635
00:49:00,110 --> 00:49:03,670
UK, the election of Donald Trump in the
US.
636
00:49:04,210 --> 00:49:10,530
They seem to be both events that have
absolutely just made the
637
00:49:10,530 --> 00:49:16,630
cultural, social split between groups
one that, you know, it's a divide that
638
00:49:16,630 --> 00:49:23,570
can never be brought together again now,
it seems, which is sad,
639
00:49:24,610 --> 00:49:25,610
really.
640
00:49:29,320 --> 00:49:32,620
You know, I do think that it's entirely
understandable that people are then
641
00:49:32,620 --> 00:49:39,620
attracted to these dystopian stories
because it's that weird
642
00:49:39,620 --> 00:49:44,260
thing. I think some people watch them
because it's a frightening view of a
643
00:49:44,260 --> 00:49:49,740
potential future. Some people watch them
because, you know, they get some kind of
644
00:49:49,740 --> 00:49:55,700
smug satisfaction in saying, look, this
is what's going to happen. You know, I'm
645
00:49:55,700 --> 00:49:56,700
right, I know.
646
00:49:58,600 --> 00:50:03,380
But equally, I think it's just something
that feeds into the general zeitgeist.
647
00:50:03,400 --> 00:50:08,020
It's something that kind of sits in our
subconscious and then feeds out. A bit
648
00:50:08,020 --> 00:50:13,700
like, you know, how many films in the
late 60s and early 70s were kind of
649
00:50:13,700 --> 00:50:15,620
channeling the Vietnam War in America.
650
00:50:18,760 --> 00:50:25,640
Movies, books, TV shows, you know, they
will reflect our cultural concerns,
651
00:50:25,740 --> 00:50:27,180
even if they don't do it.
652
00:50:27,480 --> 00:50:29,160
openly, even if they don't do it
consciously.
653
00:50:33,580 --> 00:50:36,500
You know, I think it's all
understandable because, you know, we
654
00:50:36,500 --> 00:50:39,920
have the lessons from history, we have
people's fears about the current state
655
00:50:39,920 --> 00:50:40,819
of the world.
656
00:50:40,820 --> 00:50:44,740
But I do think stories like this one,
Steppenwolf, which we're watching now,
657
00:50:44,920 --> 00:50:49,560
where everything has just fallen apart
and everyone is in it for themselves,
658
00:50:49,880 --> 00:50:55,640
they're much more interesting than some
of the other dystopian, apocalyptic
659
00:50:55,640 --> 00:50:56,640
narratives.
660
00:50:58,070 --> 00:51:03,230
Not the more fun, it has to be said,
because there's rarely the same sense of
661
00:51:03,230 --> 00:51:07,130
hope that we get in some of the other
films, the films that are about
662
00:51:07,130 --> 00:51:13,150
oppressive states where the grip on
power is often loosened or overthrown by
663
00:51:13,150 --> 00:51:18,090
the end, or at least where the central
characters get to escape to a sense of
664
00:51:18,090 --> 00:51:19,090
personal freedom.
665
00:51:19,590 --> 00:51:20,790
Not always, obviously.
666
00:51:21,070 --> 00:51:25,290
I mean, we can look at things like 1984
to see how many of these narratives have
667
00:51:25,290 --> 00:51:26,690
decidedly bleak endings.
668
00:51:27,830 --> 00:51:33,890
I think the sense of civilization simply
disintegrating is a much scarier thing
669
00:51:33,890 --> 00:51:36,070
than it being taken over.
670
00:51:36,950 --> 00:51:40,610
Because, you know, we can see how
nightmarish that is in countries where
671
00:51:40,610 --> 00:51:46,130
it has happened and where life suddenly
becomes pretty much entirely worthless.
672
00:51:47,660 --> 00:51:51,320
You know, at least in the movies about
the European dictatorships, they're
673
00:51:51,320 --> 00:51:53,180
still generally functioning societies.
674
00:51:53,880 --> 00:52:00,160
Not free societies, certainly, but, you
know, they still
675
00:52:00,160 --> 00:52:02,680
operate on a day-to-day level.
676
00:52:03,860 --> 00:52:08,880
Something like this, you can see that
everything you do, everything that makes
677
00:52:08,880 --> 00:52:15,820
you feel safe, everything that is
civilized has gone, and it's just
678
00:52:15,820 --> 00:52:17,020
been replaced with...
679
00:52:17,450 --> 00:52:24,410
very random violence and i think this
long
680
00:52:24,410 --> 00:52:29,410
sequence that we've been watching here
is you know a great example of that that
681
00:52:29,410 --> 00:52:35,490
it just the sheer level of cruelty
682
00:52:35,490 --> 00:52:42,050
of dehumanization of thinking
683
00:52:42,050 --> 00:52:45,330
that the only way you deal with people
is
684
00:52:46,110 --> 00:52:51,450
through violence which is clearly where
he's reached you know it's the point
685
00:52:51,450 --> 00:52:55,490
he's reached in life and maybe at the
point he was always at in life that's
686
00:52:55,490 --> 00:53:00,910
the interesting thing we can uh we can
argue about that just how much he's
687
00:53:00,910 --> 00:53:04,390
someone who's been corrupted by what's
happened in the world and how much he
688
00:53:04,390 --> 00:53:11,270
was already very corrupt but yeah you
know i mean i think that these films
689
00:53:11,270 --> 00:53:18,050
films like this offer so little sense of
hope even for
690
00:53:18,050 --> 00:53:23,370
people who would you know maybe in a in
a dystopian dictatorship be happy to toe
691
00:53:23,370 --> 00:53:28,090
the line obey the rules and and get on
with life that isn't even an option for
692
00:53:28,090 --> 00:53:29,090
people here
693
00:53:44,200 --> 00:53:48,080
So let's talk a little bit more about
Anastaschenko.
694
00:53:48,800 --> 00:53:54,000
I'm going to go out on a limb and say
that it's probable that most of the
695
00:53:54,000 --> 00:54:00,080
people who buy this disc will not be all
that familiar with Kazakh cinema and its
696
00:54:00,080 --> 00:54:01,080
stars.
697
00:54:01,520 --> 00:54:07,320
Some of you might be, I mean some of you
may be Kazakh so you know I'm not making
698
00:54:07,320 --> 00:54:12,120
a blanket statement but on the whole I
think that that's probably going to be
699
00:54:12,120 --> 00:54:12,939
the case.
700
00:54:12,940 --> 00:54:17,420
I think even if you are, you might not
be particularly familiar with her
701
00:54:17,420 --> 00:54:24,260
because this is only her second movie
after making the film Natai in 2022.
702
00:54:25,770 --> 00:54:32,750
Since making this film, she's also been
in Aralkan Yersinov's next movie,
703
00:54:32,910 --> 00:54:34,770
the horror film Kadett.
704
00:54:35,350 --> 00:54:41,450
Prior to this, she studied at the Kazakh
National University of Arts between 2009
705
00:54:41,450 --> 00:54:48,190
and 2013, and she graduated from the
Russian Institute of Theatrical
706
00:54:48,190 --> 00:54:50,390
Arts in 2017.
707
00:54:52,330 --> 00:54:56,010
I mean, perhaps it's because she's not a
hardened screen actor that she manages
708
00:54:56,010 --> 00:54:59,110
to give such an honest and affecting
performance.
709
00:55:00,190 --> 00:55:06,270
I think somebody more experienced may
well have been inclined to act a bit too
710
00:55:06,270 --> 00:55:09,450
much rather than taking the less is more
approach.
711
00:55:10,130 --> 00:55:13,470
I think that she's genuinely superb in
this.
712
00:55:14,090 --> 00:55:16,370
Maybe the best thing about the movie.
713
00:55:17,240 --> 00:55:20,780
So I think that there are strong
performances all around, even from the
714
00:55:20,780 --> 00:55:21,860
supporting characters.
715
00:55:24,360 --> 00:55:29,280
But certainly, you know, she plays her
part very well. She seems very
716
00:55:29,280 --> 00:55:36,260
convincing. And she works well with Eric
Azov, who's a much
717
00:55:36,260 --> 00:55:37,380
more experienced actor.
718
00:55:38,740 --> 00:55:43,960
And, you know, as you can see in the
movie, you know, a very powerful and
719
00:55:43,960 --> 00:55:45,620
unsettling presence.
720
00:55:46,380 --> 00:55:49,980
You know, the kind of person that would
watch a film like this and despite the
721
00:55:49,980 --> 00:55:53,540
fact that you know it's all acting
probably find him a little bit of a
722
00:55:53,540 --> 00:55:56,200
scary person to ever meet.
723
00:55:59,720 --> 00:56:06,520
Eisenhoff has been working solidly since
2007 and I imagine that for most
724
00:56:06,520 --> 00:56:12,480
people outside his home country he's
probably best known for his work on the
725
00:56:12,480 --> 00:56:14,780
film The Liquidator in 2011.
726
00:56:15,610 --> 00:56:18,570
where he appeared alongside Vinnie
Jones.
727
00:56:20,170 --> 00:56:21,990
Not quite sure what I should say about
that.
728
00:56:22,730 --> 00:56:23,730
Maybe nothing.
729
00:56:24,570 --> 00:56:30,530
He was also in Yusinov's previous film,
Goliath, which is, if you haven't seen
730
00:56:30,530 --> 00:56:34,510
it, it's a pretty impressive crime
drama, well worth checking out. Very
731
00:56:34,510 --> 00:56:38,290
different in style to this film, but in
its own way, equally dark and edgy.
732
00:56:39,970 --> 00:56:45,240
I think that Yusinov does well here with
the role that It is obviously pretty
733
00:56:45,240 --> 00:56:46,440
thankless in many ways.
734
00:56:46,660 --> 00:56:51,500
I know that a lot of actors relish
playing awful characters and that the
735
00:56:51,500 --> 00:56:55,480
villains are quite often the most
interesting characters in the movie.
736
00:56:57,380 --> 00:57:03,360
I do think that his role here is one
that could have very easily become one
737
00:57:03,360 --> 00:57:08,000
-dimensional and artificial in the wrong
hands.
738
00:57:09,320 --> 00:57:14,090
I think he does a very good job of
humanising his character without ever
739
00:57:14,090 --> 00:57:19,790
making him sympathetic you know he's not
simply a mindless thug
740
00:57:19,790 --> 00:57:26,690
and probably makes him all the more
reprehensible because you know that he
741
00:57:26,690 --> 00:57:30,910
he can read it but you know little
moments like this the kind of crazy
742
00:57:30,910 --> 00:57:37,370
little dance um what's going through his
mind while he's doing this it's it's
743
00:57:37,370 --> 00:57:43,220
these little these little touches that i
could make the character all the more
744
00:57:43,220 --> 00:57:49,680
disturbing because you know this looks
like somebody who is on the constantly
745
00:57:49,680 --> 00:57:56,040
on the verge of exploding constantly on
the verge of doing something awful to
746
00:57:56,040 --> 00:58:02,620
somebody who may or may not deserve it
and clearly he's you know hugely
747
00:58:02,620 --> 00:58:06,800
unsympathetic to Tamara you know making
her go out to identify this child to see
748
00:58:06,800 --> 00:58:11,160
if it's hers just that's
749
00:58:12,160 --> 00:58:14,020
cruel and unnecessary.
750
00:58:14,400 --> 00:58:20,880
I suppose it is necessary that she has
to identify the body, but I think you
751
00:58:20,880 --> 00:58:23,780
know what I mean. It just seems
sadistic.
752
00:58:25,380 --> 00:58:29,800
I mean, he does a lot with this role
without saying very much.
753
00:58:30,840 --> 00:58:35,100
You watch him and you can see that the
character is constantly thinking,
754
00:58:35,340 --> 00:58:40,540
plotting, working out how to turn things
to his own advantage.
755
00:58:42,570 --> 00:58:47,150
You know, it's a great portrayal of a
very feral character, one who, you know,
756
00:58:47,170 --> 00:58:51,730
you can definitely imagine was already
corrupt and brutal long before whatever
757
00:58:51,730 --> 00:58:53,110
has happened, happened.
758
00:58:54,930 --> 00:58:59,790
If anything, you can kind of imagine
that this catastrophe has played into
759
00:58:59,790 --> 00:59:05,070
his hands, bringing out his instinctive
survival instincts and that he can get
760
00:59:05,070 --> 00:59:09,650
what he wants at whatever cost without
any sense of...
761
00:59:10,480 --> 00:59:12,360
having to answer to anyone anymore.
762
00:59:13,860 --> 00:59:17,920
So in a way I think he's probably just
as broken as Tamara.
763
00:59:19,080 --> 00:59:23,820
Obviously he has this kind of
psychopathic lack of empathy except
764
00:59:23,820 --> 00:59:29,460
where it works at his advantage and he
can fake being personable when he needs
765
00:59:29,460 --> 00:59:30,460
to.
766
00:59:30,720 --> 00:59:37,520
It's the classic psychopath behaviour
that they can act at all knowing what
767
00:59:37,520 --> 00:59:39,460
people expect of them but
768
00:59:40,720 --> 00:59:42,140
None of it is genuine.
769
00:59:42,480 --> 00:59:45,040
None of the emotions shown are real.
770
00:59:47,460 --> 00:59:52,980
I think this is a fine, subtle piece of
acting. And I say subtle because even
771
00:59:52,980 --> 00:59:59,240
though his performance is quite big and
broad, there's a lot more going on
772
00:59:59,240 --> 01:00:00,580
under the surface.
773
01:00:05,930 --> 01:00:09,910
You know, and I think scenes like the
one we've just seen with the kind of
774
01:00:09,910 --> 01:00:11,190
weird childlike game.
775
01:00:12,390 --> 01:00:19,350
Again, interesting examples of how he is
playing with her,
776
01:00:19,410 --> 01:00:24,790
but not in a positive way. You know,
he's kind of leading her into thinking
777
01:00:24,790 --> 01:00:31,610
that he's somebody that wants to help
her, but only in order to get what he
778
01:00:31,610 --> 01:00:32,610
needs.
779
01:00:35,150 --> 01:00:39,550
I think he pulls off the odd impossible
that he makes us relate to the character
780
01:00:39,550 --> 01:00:43,810
while still wanting us to see him get
his comeuppance.
781
01:00:45,070 --> 01:00:50,470
It's a difficult balancing act because
obviously there are only two central
782
01:00:50,470 --> 01:00:55,510
characters that are with us throughout
the film. And so we need to find them at
783
01:00:55,510 --> 01:00:56,650
least interesting.
784
01:00:57,110 --> 01:01:01,450
Maybe even sympathetic without
necessarily liking them.
785
01:01:02,760 --> 01:01:06,560
I don't think any movie would work with
two characters who were utterly
786
01:01:06,560 --> 01:01:11,660
unrelatable, utterly without any sense
of redemption.
787
01:01:13,380 --> 01:01:14,920
That would be very hard going.
788
01:01:16,200 --> 01:01:21,040
I mean, like I said earlier, even the
most awful people in real life are not
789
01:01:21,040 --> 01:01:22,340
one-dimensional villains.
790
01:01:22,880 --> 01:01:27,640
They'll all have their good points,
their humanity, their moments of
791
01:01:27,640 --> 01:01:31,420
kindness, their humour, whatever it is.
792
01:01:32,780 --> 01:01:37,520
You know, when you think of dictators
and historical monsters, it's clear that
793
01:01:37,520 --> 01:01:42,400
they all obviously had some sort of
charisma that enabled them to climb to
794
01:01:42,400 --> 01:01:46,260
power in the first place, because no one
can do that on their own.
795
01:01:47,100 --> 01:01:50,620
You know, the worst people are often
very good at convincing others that
796
01:01:50,620 --> 01:01:54,860
they're decent, even heroic, that they
have the best interests of others at
797
01:01:54,860 --> 01:01:59,260
heart, their mission, their group of
people, whoever it is that they need to
798
01:01:59,260 --> 01:02:00,260
convince.
799
01:02:00,950 --> 01:02:04,830
The psychopaths are noted for being very
manipulative because they don't have
800
01:02:04,830 --> 01:02:08,950
properly functioning emotions, so they
just act that role convincingly for
801
01:02:08,950 --> 01:02:10,090
whoever they're trying to use.
802
01:02:12,430 --> 01:02:16,910
Again, I think that a lot of movies we
see with psychopathic characters, those
803
01:02:16,910 --> 01:02:18,270
characters are a bit too broad.
804
01:02:18,690 --> 01:02:23,110
I suppose we tend to think of psychos in
terms of psycho killers, madmen, people
805
01:02:23,110 --> 01:02:27,130
who are deranged, and so those
interpretations tend to become a bit
806
01:02:27,130 --> 01:02:28,130
over the top.
807
01:02:29,270 --> 01:02:30,270
But, you know...
808
01:02:30,380 --> 01:02:34,220
He does a great job here of being
unbalanced enough for us to see just how
809
01:02:34,220 --> 01:02:38,140
screwed up he is, while also being
horribly exploitative.
810
01:02:38,940 --> 01:02:40,460
So, you know, our symptoms are limited.
811
01:02:41,260 --> 01:02:46,140
And the film, again, likes to give him
just enough of a backstory to intrigue
812
01:02:46,140 --> 01:02:51,340
us, you know, like what has gone on with
his family to make him do this with his
813
01:02:51,340 --> 01:02:55,420
brother to lead to such a violent
moment. And his prayer is such a nice
814
01:02:55,420 --> 01:02:59,300
touch because it's obviously an
imitation of what he's seen Samara do
815
01:02:59,300 --> 01:03:04,220
earlier. Again, it's somebody behaving
as he believes he is supposed to rather
816
01:03:04,220 --> 01:03:06,800
than somebody expressing a real human
emotion.
817
01:03:07,200 --> 01:03:09,320
So I think that's a really nice, subtle
touch.
818
01:03:10,540 --> 01:03:15,140
You know, this whole interaction again
with his brother, I assume his brother,
819
01:03:15,240 --> 01:03:18,120
kind of leaves us with more questions
than answers.
820
01:03:18,380 --> 01:03:20,860
You know, what happened to bring him to
this point?
821
01:03:22,080 --> 01:03:25,180
What has gone on in the family?
822
01:03:26,000 --> 01:03:30,520
But the film doesn't need to tell us. It
can let us make up our own backstory for
823
01:03:30,520 --> 01:03:35,740
everybody involved here. And that's
potentially more interesting because our
824
01:03:35,740 --> 01:03:39,080
backstories can be equally as valid as
anybody else's.
825
01:03:39,920 --> 01:03:46,800
So, you know, there's far too many films
that just feel like they have to spell
826
01:03:46,800 --> 01:03:51,320
everything out because the last thing
they want are audiences scratching their
827
01:03:51,320 --> 01:03:53,340
heads and saying, who was that?
828
01:03:53,920 --> 01:03:54,920
Why was that?
829
01:03:55,680 --> 01:03:56,760
What's been going on?
830
01:03:57,520 --> 01:04:02,460
Everything has to be kind of hammered
home and explained to you like you're an
831
01:04:02,460 --> 01:04:03,460
idiot.
832
01:04:04,320 --> 01:04:09,840
And there's room for ambiguity. There's
room for not knowing.
833
01:04:10,700 --> 01:04:14,420
You know, the great thing about
something like, say, Dawn of the Dead,
834
01:04:14,460 --> 01:04:17,980
not to the living dead, to a degree, not
to the living dead, doesn't quite work
835
01:04:17,980 --> 01:04:22,540
this way. But, you know, if you look at
Dawn of the Dead as a sort of standalone
836
01:04:22,540 --> 01:04:23,540
continuation.
837
01:04:24,410 --> 01:04:27,550
Again, there's no explanation as to why
the zombies are rising. They're just
838
01:04:27,550 --> 01:04:28,670
there. They're just doing it.
839
01:04:29,390 --> 01:04:34,550
And even in Night of the Living Dead,
there's the interest that it's to do
840
01:04:34,550 --> 01:04:37,690
with a space probe, maybe bringing back
some alien infection, but that's never
841
01:04:37,690 --> 01:04:39,770
confirmed. That's just a theory.
842
01:04:40,470 --> 01:04:46,950
So, really, the film just has the dead
rising, and
843
01:04:46,950 --> 01:04:48,250
nobody knows why.
844
01:04:55,370 --> 01:04:59,430
I think one of the most impressive
things about this particular film is
845
01:04:59,430 --> 01:05:06,030
just how gorgeous it is given the bleak
narrative and
846
01:05:06,030 --> 01:05:09,450
the equally bleak barren locations.
847
01:05:10,750 --> 01:05:17,050
This is definitely a film that makes the
most of its landscape and manages to
848
01:05:17,050 --> 01:05:20,410
bring a certain grandeur to an empty
wilderness.
849
01:05:21,430 --> 01:05:23,130
I think in that it
850
01:05:23,950 --> 01:05:27,010
very similar to a lot of the Westerns
that inspired it, I guess.
851
01:05:27,310 --> 01:05:32,650
You know, that's a genre that often used
the size and the emptiness of the open
852
01:05:32,650 --> 01:05:38,830
spaces of the West to full advantage,
often almost playing with agoraphobia to
853
01:05:38,830 --> 01:05:44,730
make deserts and empty spaces seem
actually more threatening than dark,
854
01:05:44,790 --> 01:05:45,970
closed-in locales.
855
01:05:48,330 --> 01:05:52,170
Equally, Steppenwolf is a film that
knows
856
01:05:52,890 --> 01:05:57,710
how to best exploit the world it
occupies. And, you know, it doesn't have
857
01:05:57,710 --> 01:05:59,750
a lot to work with. That's the
interesting thing.
858
01:06:00,410 --> 01:06:01,730
You know, you look here,
859
01:06:02,450 --> 01:06:06,070
you look, like, out the window, you look
at the scenery.
860
01:06:06,750 --> 01:06:10,550
There's not much going on.
861
01:06:12,670 --> 01:06:18,730
So to try and make that seem grand, seem
epic, seem
862
01:06:18,730 --> 01:06:20,990
dangerous?
863
01:06:21,880 --> 01:06:25,000
Now, I think that's a skill.
864
01:06:26,160 --> 01:06:31,620
A lot of the credit for this must go to
the director of photography,
865
01:06:31,900 --> 01:06:37,780
Yekinbek Petrelif, who is one of
Kazakhstan's most acclaimed
866
01:06:37,780 --> 01:06:42,180
cinematographers. I'm kind of hoping
that I'm not mangling Kazakh names, by
867
01:06:42,180 --> 01:06:44,060
the way. Sorry if I am.
868
01:06:44,520 --> 01:06:46,020
I'm doing my best with pronunciation.
869
01:06:47,340 --> 01:06:50,460
But yeah, as I say, he's one of
Kazakhstan's most acclaimed
870
01:06:50,460 --> 01:06:54,100
cinematographers with very good reason,
as you can probably appreciate watching
871
01:06:54,100 --> 01:06:55,100
this.
872
01:06:55,680 --> 01:07:00,760
I think he definitely brings this movie
an epic scope that suits the narrative.
873
01:07:01,440 --> 01:07:06,900
And I think the fact that he graduated
to making feature films from the
874
01:07:06,900 --> 01:07:11,300
documentary world probably helps him
bring a certain realism to the look of a
875
01:07:11,300 --> 01:07:14,600
film, even as he explores the vastness.
876
01:07:16,300 --> 01:07:20,640
I think it will be much easier for
everybody involved to make a movie like
877
01:07:20,640 --> 01:07:27,040
this, dark, claustrophobic, oppressive,
because, you know, it is, after all, a
878
01:07:27,040 --> 01:07:30,700
character study of two damaged people at
its heart.
879
01:07:31,260 --> 01:07:36,980
But I think the decision to kind of open
it up, have it take place primarily in
880
01:07:36,980 --> 01:07:43,080
very bright daylight, you know, give it
that set of grandness, you know, I think
881
01:07:43,080 --> 01:07:44,800
that was absolutely the right.
882
01:07:45,200 --> 01:07:46,200
the right choice.
883
01:07:47,740 --> 01:07:53,920
And I think that that bigness of the
film is something that's also helped by
884
01:07:53,920 --> 01:07:58,940
Gallim's and Moldan Azar's impressive
885
01:07:58,940 --> 01:08:05,880
soundtrack music which you know is it's
a very 1980s inspired
886
01:08:05,880 --> 01:08:09,340
10th wave score that perhaps shouldn't
work
887
01:08:10,380 --> 01:08:14,780
You know, you might reasonably expect a
film like this to have a rather darker,
888
01:08:14,880 --> 01:08:17,240
maybe more minimalist soundtrack.
889
01:08:18,300 --> 01:08:21,899
But I think the score is actually
inspired.
890
01:08:22,160 --> 01:08:23,720
You know, it opens the movie up.
891
01:08:23,979 --> 01:08:28,340
It helps give it that scope that it
might otherwise lack.
892
01:08:28,680 --> 01:08:33,300
You know, and on top of that, it's
genuinely great music. I think a lot of
893
01:08:33,300 --> 01:08:38,319
these 1980s pastiche electronic
soundtracks can be...
894
01:08:38,700 --> 01:08:42,340
can be quite often a bit hit and miss
sometimes they labor the point a bit too
895
01:08:42,340 --> 01:08:47,180
much they perhaps don't get quite what
it was that made those original scores
896
01:08:47,180 --> 01:08:52,979
work because they're just trying to do a
second-hand version of it but i think uh
897
01:08:52,979 --> 01:08:58,220
this movie um doesn't think here that
says that this film trained to look like
898
01:08:58,220 --> 01:09:02,740
an eight season film and so the
soundtrack actually impressively works
899
01:09:02,740 --> 01:09:07,689
because you know it's you know and it is
used fairly sparingly it doesn't
900
01:09:07,689 --> 01:09:13,069
overwhelm the film it just opens it out
at the right moment so you know i don't
901
01:09:13,069 --> 01:09:16,149
know if there's um if there's a
soundtrack to this available there
902
01:09:16,149 --> 01:09:20,910
probably should be there are plenty of
labels out there who who really should
903
01:09:20,910 --> 01:09:24,090
be picking this up whether they're aware
of the film or not i don't know but
904
01:09:24,090 --> 01:09:29,750
hopefully again releases like the one
you are watching now will help boost the
905
01:09:29,750 --> 01:09:34,210
profile of the film and get that
soundtrack out there where you want the
906
01:09:34,210 --> 01:09:35,210
vinyl
907
01:09:36,880 --> 01:09:41,340
Of course, the music also helps tie the
film to genre cinema.
908
01:09:41,939 --> 01:09:46,120
Because, of course, you know, genre
cinema is where that kind of electronic
909
01:09:46,120 --> 01:09:48,140
score was most often used.
910
01:09:48,899 --> 01:09:53,520
That kind of John Carpenter synth score
is something that you connect to a
911
01:09:53,520 --> 01:09:54,820
certain kind of movie.
912
01:09:55,640 --> 01:09:59,680
And, you know, you could easily see the
influences here of Carpenter's films,
913
01:09:59,720 --> 01:10:04,380
like Escape from New York, Assault on
Precinct 13, as we mentioned earlier.
914
01:10:05,210 --> 01:10:10,850
movies themselves made by a director who
was fully immersed in genre history and
915
01:10:10,850 --> 01:10:16,870
was actually reinventing the western in
particular in modern dress i know that
916
01:10:16,870 --> 01:10:21,930
for for years in the in the early 1980s
captain had wanted to make an actual
917
01:10:21,930 --> 01:10:27,930
western you know a film set in the west
you know a kind of a real bravo type
918
01:10:27,930 --> 01:10:31,850
movie but of course in many ways he'd
already done it a few times at that
919
01:10:31,850 --> 01:10:32,850
point
920
01:10:34,570 --> 01:10:37,250
I'm actually a big fan of movies that
play with genre.
921
01:10:37,790 --> 01:10:42,370
The ones that take elements from several
different genres to create something
922
01:10:42,370 --> 01:10:44,190
fresh and original.
923
01:10:45,650 --> 01:10:52,050
It's kind of interesting how people tend
to be so single genre
924
01:10:52,050 --> 01:10:56,990
fixated that they have to kind of
pigeonhole a movie into one or maybe two
925
01:10:56,990 --> 01:11:02,070
specific genres when it's clearly
playing with ideas from several.
926
01:11:02,700 --> 01:11:07,540
But it has to be, this is a such and
such film with elements of this.
927
01:11:09,200 --> 01:11:13,000
You know, I think we like to categorize
things, don't we? I mean, you know, you
928
01:11:13,000 --> 01:11:16,880
look at musical genres, you look at
movie genres. People like to put things
929
01:11:16,880 --> 01:11:23,300
in little boxes so they can relate to
what it is and they can decide, is it
930
01:11:23,300 --> 01:11:24,360
their thing, is it not their thing?
931
01:11:25,580 --> 01:11:28,040
You know, I think Steppenwolf is a great
case in point.
932
01:11:28,700 --> 01:11:31,040
You know, Yersinov is taking bits from
here.
933
01:11:31,800 --> 01:11:36,540
bits from there, blending them together
to make something fresh and new.
934
01:11:37,280 --> 01:11:42,140
I mean, obviously, the Western is the
most obvious influence, and it's the one
935
01:11:42,140 --> 01:11:46,240
that he has very specifically referenced
in interviews and in the film itself.
936
01:11:46,820 --> 01:11:50,580
You know, I mean, there's no attempt to
hide the fact that this is effectively a
937
01:11:50,580 --> 01:11:51,920
reworking of the searchers.
938
01:11:52,260 --> 01:11:57,080
That early shot of Tamara in the doorway
virtually screaming the influence at you
939
01:11:57,080 --> 01:11:58,080
right away.
940
01:11:58,420 --> 01:12:00,380
You know, you don't have to be a...
941
01:12:01,050 --> 01:12:05,650
a hardened, silly-ass movie expert to
recognise that that is a reference
942
01:12:05,650 --> 01:12:08,330
point. You know, that's a very smart
move, by the way.
943
01:12:08,690 --> 01:12:12,770
There'll always be critics who want to
show how smart they are by spotting the
944
01:12:12,770 --> 01:12:16,150
fact that a film has ripped off an
earlier movie.
945
01:12:16,430 --> 01:12:23,330
So I think stating that influence up
front in what is effectively the second
946
01:12:23,330 --> 01:12:29,890
scene in the movie, you know, putting it
up there, so stating the influence
947
01:12:30,630 --> 01:12:32,350
Kind of effectively silences critics.
948
01:12:32,990 --> 01:12:37,010
You know, Yusinov is hardly trying to
hide where he's taken his central
949
01:12:37,010 --> 01:12:38,010
narrative from.
950
01:12:40,090 --> 01:12:44,850
But there are a lot of other connections
you can make here, and I'm not going to
951
01:12:44,850 --> 01:12:49,090
go into all of them because it's a lot
more fun to let you try and pick up on
952
01:12:49,090 --> 01:12:50,090
these yourself.
953
01:12:50,390 --> 01:12:53,370
And also, you know, there are probably
some that I've missed, some that will
954
01:12:53,370 --> 01:12:56,210
become noticeable on further viewings.
955
01:12:57,200 --> 01:13:01,720
I think this is one of those films that
will reward repeated viewing because
956
01:13:01,720 --> 01:13:06,180
it's something that I think will offer
something new every time you watch it.
957
01:13:06,260 --> 01:13:11,860
It's certainly done that. I mean, I've
seen the film. This
958
01:13:11,860 --> 01:13:16,000
country is my third viewing of the film.
959
01:13:18,660 --> 01:13:23,540
So, you know, I've watched it properly a
couple of times and now I'm...
960
01:13:23,930 --> 01:13:28,730
watching it again and there are the
moments that just pop out moments that
961
01:13:28,730 --> 01:13:34,510
may have gone by you the first viewing
the second viewing so I think this is
962
01:13:34,510 --> 01:13:40,570
something that you know it's going to be
a rewarding repeat view
963
01:13:40,570 --> 01:13:47,250
you know clearly there are several genre
connections that we can make nods to
964
01:13:47,250 --> 01:13:52,850
other movies that stand out obviously
there's a lot of Mad Max here Even down
965
01:13:52,850 --> 01:13:57,970
to the fact that our central character
is a cop whose family has been killed
966
01:13:57,970 --> 01:13:59,370
and he's seeking revenge.
967
01:13:59,650 --> 01:14:03,350
That's the major plot turn of the first
Mad Max.
968
01:14:03,590 --> 01:14:08,170
The point where the film becomes
genuinely dystopian when Max's family is
969
01:14:08,170 --> 01:14:09,930
killed and he becomes an avenging angel.
970
01:14:10,370 --> 01:14:13,830
His humanity is kind of chopped off at
that point.
971
01:14:15,030 --> 01:14:19,410
Again, people tend to forget just how
grounded the first Mad Max was, at least
972
01:14:19,410 --> 01:14:23,550
visually. It all happened in a world
that's gone to hell, but it's still very
973
01:14:23,550 --> 01:14:24,550
recognizable.
974
01:14:24,930 --> 01:14:26,530
And that's certainly the case here.
975
01:14:28,010 --> 01:14:33,490
I mean, these shots, the shots on
Hossbach, are pure Western movie,
976
01:14:33,590 --> 01:14:34,590
obviously.
977
01:14:35,430 --> 01:14:41,750
You know, this could easily, you could
just take that shot right now, show it
978
01:14:41,750 --> 01:14:45,630
to somebody, say that's from a Western,
and of course, you know, they're going
979
01:14:45,630 --> 01:14:46,630
to believe you. Why wouldn't they?
980
01:14:49,070 --> 01:14:53,810
We could also see the influence of the
Samurai movie and that's where things
981
01:14:53,810 --> 01:15:00,490
get really fun because obviously Samurai
films, Japanese Samurai films or people
982
01:15:00,490 --> 01:15:07,450
like Kurosawa, there's cross-pollination
between those movies and
983
01:15:07,450 --> 01:15:13,870
Westerns where Westerns influenced
Kurosawa, Kurosawa then influenced
984
01:15:13,870 --> 01:15:17,330
Westerns, particularly the spaghetti
Westerns.
985
01:15:17,950 --> 01:15:22,030
That would then, of course, go on to
influence American Westerns and the way
986
01:15:22,030 --> 01:15:23,050
those films looked.
987
01:15:23,710 --> 01:15:29,110
And those Westerns would then feed into
the post-apocalypse movie. I just find
988
01:15:29,110 --> 01:15:35,510
all this really fascinating, the whole
idea of how we just see something, take
989
01:15:35,510 --> 01:15:41,350
it, we change it to something else. And
then the thing that was inspiring us can
990
01:15:41,350 --> 01:15:44,830
become inspired by what we've done so
that there's constant growth.
991
01:15:46,440 --> 01:15:47,660
new levels of inspiration.
992
01:15:48,560 --> 01:15:53,880
I love that. I think that's the very
definition of creativity to me.
993
01:15:55,300 --> 01:16:00,560
There's something very intriguing about
a movie that takes a familiar story or a
994
01:16:00,560 --> 01:16:05,960
visual palette and transposes it to a
different genre, a different time, a
995
01:16:05,960 --> 01:16:06,960
different place.
996
01:16:07,540 --> 01:16:12,900
As has often been said, there's probably
only a handful of core narratives in the
997
01:16:12,900 --> 01:16:13,900
world.
998
01:16:14,089 --> 01:16:17,450
that everything else has been spun off
from one way or another.
999
01:16:17,930 --> 01:16:24,030
And clearly the idea of the strong,
silent anti-hero arriving in a corrupt
1000
01:16:24,030 --> 01:16:29,450
town and playing two sides up against
each other for his own purposes is
1001
01:16:29,450 --> 01:16:34,730
something that can be endlessly
reworked. We've seen that used in sci-fi
1002
01:16:34,730 --> 01:16:39,470
and action movies, even in dramas,
because you can make a narrative like
1003
01:16:39,470 --> 01:16:41,690
that work without even involving any
violence.
1004
01:16:45,680 --> 01:16:51,220
So I think the gritty crime films of the
1970s, especially things like Dirty
1005
01:16:51,220 --> 01:16:57,420
Harry and all the Italian polizioteschi,
they all play a part here as well.
1006
01:16:57,940 --> 01:17:03,840
You know, you can get that vibe, even if
it is just in that sense of
1007
01:17:03,840 --> 01:17:08,220
having a hero who is simply the least
flawed.
1008
01:17:09,870 --> 01:17:13,130
I mean the cop in this film is a
particularly dirty cop but all those
1009
01:17:13,130 --> 01:17:17,290
movies tended to play on ideas of the
cops and the criminals being essentially
1010
01:17:17,290 --> 01:17:22,650
two sides of the same coin and plenty of
the Italian films in particular were
1011
01:17:22,650 --> 01:17:28,810
themed around stories of vengeance and
heroes working outside law.
1012
01:17:31,770 --> 01:17:37,570
And I mean this is of course at its
heart a road movie as much as anything
1013
01:17:37,570 --> 01:17:43,060
else. Road movies are always intriguing
in the way that they all play with
1014
01:17:43,060 --> 01:17:47,820
metaphor. Pretty obvious metaphor, of
course. The road represents the
1015
01:17:47,820 --> 01:17:50,620
emotional, psychological journey of the
characters involved.
1016
01:17:51,480 --> 01:17:52,980
We have that here.
1017
01:17:53,920 --> 01:18:00,380
Certainly for Tamara, who I think we can
say finds her inner strength by the end
1018
01:18:00,380 --> 01:18:01,380
of the movie.
1019
01:18:01,880 --> 01:18:06,600
The film doesn't go for some kind of
cliché.
1020
01:18:07,100 --> 01:18:12,000
crowd-pleasing moment of the victimized
woman suddenly becoming a kick-ass
1021
01:18:12,000 --> 01:18:16,980
action hero and it's not it's not like
the terminator movies or something like
1022
01:18:16,980 --> 01:18:23,300
that you know she is still very damaged
very vulnerable and while she gets to
1023
01:18:23,300 --> 01:18:27,880
return to her own private world at the
end of the film you know you can't help
1024
01:18:27,880 --> 01:18:34,860
but think that her future is still going
to be pretty bleak but Having said
1025
01:18:34,860 --> 01:18:38,220
all that, she's clearly found the
strength she needs to fulfil her
1026
01:18:38,220 --> 01:18:41,240
mission, to rescue her son and the
children.
1027
01:18:41,500 --> 01:18:43,040
And she's stood up for herself.
1028
01:18:43,780 --> 01:18:49,140
It's interesting that she goes from
earlier seemingly wanting to be killed
1029
01:18:49,140 --> 01:18:55,600
by the cops, she literally says, kill me
once you've rescued him, to
1030
01:18:55,600 --> 01:19:00,460
killing him, which you might say is the
only way that a film like Steppenwolf
1031
01:19:00,460 --> 01:19:07,190
can... can end satisfactorily you might
be right but then I don't
1032
01:19:07,190 --> 01:19:12,070
really think that Steppenwolf is in the
business of satisfying the viewer I
1033
01:19:12,070 --> 01:19:18,930
don't think this is a feel good movie so
the ending didn't need
1034
01:19:18,930 --> 01:19:24,930
to deliver any sense of catharsis the
ending could have easily been as
1035
01:19:24,930 --> 01:19:31,210
nihilistic as the rest of the film it
could allow evil to triumph because
1036
01:19:31,890 --> 01:19:35,590
Sadly, you know, evil quite often
triumphs in the real world.
1037
01:19:37,010 --> 01:19:43,510
Yeah, so I think that the fact that the
film ends with Tamara
1038
01:19:43,510 --> 01:19:50,470
going back to her life, having done what
she set out to do, you
1039
01:19:50,470 --> 01:19:53,930
know, it does that because that's what
film, that's what the filmmakers want,
1040
01:19:54,150 --> 01:19:58,430
not because it thinks that that's what
the viewer wants and it's delivering the
1041
01:19:58,430 --> 01:19:59,430
goods.
1042
01:20:03,850 --> 01:20:07,470
You know, there's a lot to be said for a
film as being crowd-pleasing.
1043
01:20:08,190 --> 01:20:13,950
We don't always want to be beat over the
head. We don't always want to leave a
1044
01:20:13,950 --> 01:20:18,390
film feeling more depressed than we were
when we started watching it.
1045
01:20:18,610 --> 01:20:25,290
But at the same time, I think a lot of
films have
1046
01:20:25,290 --> 01:20:27,090
very compromised endings.
1047
01:20:27,330 --> 01:20:34,110
Endings that, as we know, people will
watch films in production they'll go to
1048
01:20:34,110 --> 01:20:38,930
preview screenings, write down their
comments and then studios will insist on
1049
01:20:38,930 --> 01:20:43,750
changes being made and the ending is
quite often the point where changes get
1050
01:20:43,750 --> 01:20:50,690
made because audiences obviously have
this idea
1051
01:20:50,690 --> 01:20:55,390
of how they want something to end and
they want it to end in a very satisfying
1052
01:20:55,390 --> 01:20:58,930
way which doesn't always help the story
but...
1053
01:20:59,550 --> 01:21:04,570
You know, that's just the way it is. I
mean, I imagine a film like this has not
1054
01:21:04,570 --> 01:21:09,350
gone through too many committees during
production or post-production.
1055
01:21:09,830 --> 01:21:14,050
And so it's essentially been able to go
its own way.
1056
01:21:21,070 --> 01:21:27,370
So I really should... talk at this point
about the director and writer of the
1057
01:21:27,370 --> 01:21:28,370
film, Adol Khan.
1058
01:21:28,630 --> 01:21:33,370
Yes, and I've obviously mentioned him
throughout, but we've not actually
1059
01:21:33,370 --> 01:21:34,329
discussed him.
1060
01:21:34,330 --> 01:21:39,810
You know, he's not somebody who is
especially well-known in the West.
1061
01:21:40,370 --> 01:21:44,930
You know, he's had films that have
played at festivals like Cannes and
1062
01:21:44,930 --> 01:21:49,930
Venice, but generally speaking, I think
that... distribution of his work
1063
01:21:49,930 --> 01:21:55,330
international distribution of his work
has been somewhat sporadic and often
1064
01:21:55,330 --> 01:22:01,690
restricted to the the art house circuit
it's not been
1065
01:22:01,690 --> 01:22:08,370
kind of widely available commercially um
particularly on on home video where of
1066
01:22:08,370 --> 01:22:13,490
course most people see their films most
films don't get any kind of theatrical
1067
01:22:13,490 --> 01:22:14,490
release
1068
01:22:15,630 --> 01:22:18,130
If they do, quite often it's a very
small theatrical release.
1069
01:22:19,050 --> 01:22:23,990
He's a filmmaker who has been working
incessantly since making his debut
1070
01:22:23,990 --> 01:22:26,770
feature, Rialto, in 2011.
1071
01:22:27,390 --> 01:22:31,410
I don't say that lightly. I do mean he's
worked incessantly.
1072
01:22:31,970 --> 01:22:37,450
The man has made 17 features in 13
years, as well as making shorts and
1073
01:22:37,450 --> 01:22:38,450
working TV.
1074
01:22:39,280 --> 01:22:45,560
He made five different productions in
2022 alone, which kind of puts him on
1075
01:22:45,560 --> 01:22:49,920
the same level of prolific filmmakers
from the 1970s, like Jess Franco.
1076
01:22:51,440 --> 01:22:55,800
So, you know, if you've been impressed
by this, his previous film, Goliath,
1077
01:22:55,940 --> 01:23:01,400
which is probably the second most
accessible of his works at the moment,
1078
01:23:01,600 --> 01:23:03,840
honestly, there's a lot to explore.
1079
01:23:04,120 --> 01:23:08,960
But the great thing is that I think what
we can see is that He's making a lot of
1080
01:23:08,960 --> 01:23:11,840
films and he's doing stuff, I guess,
very quickly.
1081
01:23:12,320 --> 01:23:16,780
But at the same time, there's no
skimping on the quality of these movies.
1082
01:23:16,860 --> 01:23:22,120
These are all fantastic films, at least
in terms of the ones that I've seen. So,
1083
01:23:22,120 --> 01:23:27,000
you know, this isn't somebody who's just
grinding out crap.
1084
01:23:27,280 --> 01:23:29,660
He's making quality stuff.
1085
01:23:31,480 --> 01:23:35,720
I mean, he's a filmmaker whose work
seems to cross genres.
1086
01:23:36,750 --> 01:23:42,370
Most of his films, most of the stuff
he's done has generally been more
1087
01:23:42,370 --> 01:23:43,390
realist dramas.
1088
01:23:44,510 --> 01:23:47,750
I'm not saying that Steppenwolf isn't
grimly realist, but I think you know
1089
01:23:47,750 --> 01:23:54,490
what I mean. Maybe more grounded dramas,
as well as thrillers and
1090
01:23:54,490 --> 01:23:55,890
crime movies like Goliath.
1091
01:23:56,470 --> 01:24:01,730
His latest film, Cadet, as I mentioned
earlier, is a horror film, so perhaps
1092
01:24:01,730 --> 01:24:06,110
he's continuing with his exploration of
genre with that.
1093
01:24:06,390 --> 01:24:11,110
It's yet to be released, so we have to
wait and see, but I'm very much looking
1094
01:24:11,110 --> 01:24:17,270
forward to that. Hopefully it will be
something that gets a UK release, a US
1095
01:24:17,270 --> 01:24:20,670
release, maybe play the festival
circuit.
1096
01:24:22,810 --> 01:24:28,230
I think my hope is that the wider
release that Steppenwolf is receiving,
1097
01:24:28,290 --> 01:24:34,010
and the fact that you're watching this
movie on Blu-ray, on...
1098
01:24:34,330 --> 01:24:37,270
whatever format you're watching it on,
but the fact is that you're watching it
1099
01:24:37,270 --> 01:24:42,270
in a way that you probably haven't been
able to do with some of his other films,
1100
01:24:42,390 --> 01:24:48,270
might now mean that his earlier work may
start to find a more global audience,
1101
01:24:48,530 --> 01:24:51,850
because he's clearly a very impressive
talent.
1102
01:24:54,810 --> 01:25:01,570
It's interesting, and I have to say a
bit depressing, just how many
1103
01:25:01,570 --> 01:25:02,610
countries are still
1104
01:25:03,850 --> 01:25:07,630
still somewhat overlooked in terms of
their cinematic output.
1105
01:25:08,450 --> 01:25:12,170
I mean, we've come a long way in the
last few decades, don't get me wrong. I
1106
01:25:12,170 --> 01:25:17,890
mean, I think the film industries of
Japan, South America, India, Pakistan,
1107
01:25:18,270 --> 01:25:24,350
South Korea, China, lots of other
countries. Countries that once were
1108
01:25:24,350 --> 01:25:30,790
culturally marginalised to a degree and
had their movies stuck in that
1109
01:25:30,790 --> 01:25:36,130
art house world rather than having any
sort of commercial wider appeal.
1110
01:25:36,710 --> 01:25:42,110
You know, those now get the sort of
releases that were unimaginable.
1111
01:25:42,330 --> 01:25:44,790
I think we have to thank genre cinema
for that.
1112
01:25:46,330 --> 01:25:52,990
A lot of mainstream movie fans, not even
mainstream, a lot of your kind of self
1113
01:25:52,990 --> 01:25:57,190
-declared intellectual film fans,
various film fans, will look down on
1114
01:25:57,190 --> 01:25:58,650
genre fans.
1115
01:25:59,010 --> 01:26:02,530
But, you know, the truth is that...
1116
01:26:02,840 --> 01:26:09,320
The fan base for horror, for action, for
sci-fi, for westerns, for erotica, or
1117
01:26:09,320 --> 01:26:14,780
whatever else, those fan bases are often
much more open to international cinema
1118
01:26:14,780 --> 01:26:19,580
and experimental cinema than either
mainstream audiences or the arthouse
1119
01:26:19,580 --> 01:26:20,580
audience.
1120
01:26:20,800 --> 01:26:26,620
And, you know, the whole movie market,
since it emerged in the beginning of the
1121
01:26:26,620 --> 01:26:27,620
80s,
1122
01:26:27,960 --> 01:26:33,400
certainly has allowed once marginalized
national cinema to find a wider audience
1123
01:26:33,400 --> 01:26:38,560
than traditional mainstream distributors
ever imagined when films were only
1124
01:26:38,560 --> 01:26:45,040
playing in cinemas but you know a lot of
countries they still have to see the
1125
01:26:45,040 --> 01:26:51,340
domestic cinema breakout of the festival
and art house niche and Kazakstan
1126
01:26:51,340 --> 01:26:57,840
certainly seems to be one of them I mean
to be fair you know kazakh cinema has
1127
01:26:57,840 --> 01:27:03,300
not generally had the best reputation in
its own home country you know a bit like
1128
01:27:03,300 --> 01:27:09,200
british films of the 1980s you know a
lot of people in kazakhstan the locally
1129
01:27:09,200 --> 01:27:16,160
made movies is being kind of worthy arty
not very entertaining made
1130
01:27:16,160 --> 01:27:21,460
with government subsidies that prop up
the film industry and they've struggled
1131
01:27:21,460 --> 01:27:27,880
to compete with More expensive, more
commercial, more entertaining Western
1132
01:27:27,880 --> 01:27:29,320
and Russian movies.
1133
01:27:30,740 --> 01:27:34,680
But, you know, there has been a step
forward.
1134
01:27:35,240 --> 01:27:38,200
More commercial films are now being
made.
1135
01:27:39,100 --> 01:27:43,620
More popular films are now being made.
There was a revolutionary move.
1136
01:27:44,270 --> 01:27:49,450
in the film industry, in the Kazakh film
industry, called Partizan Cinema, which
1137
01:27:49,450 --> 01:27:53,470
feels a little bit like a kind of less
restrictive version of the Dogma 95
1138
01:27:53,470 --> 01:27:59,410
movement, involving people making
socially realistic, low-budget, but
1139
01:27:59,410 --> 01:28:04,850
commercial movies that are made without
data and all the restrictions that
1140
01:28:04,850 --> 01:28:05,990
perhaps come with that.
1141
01:28:06,870 --> 01:28:11,890
So you probably won't be surprised to
hear that Yasanov has been involved with
1142
01:28:11,890 --> 01:28:12,890
that movement.
1143
01:28:14,140 --> 01:28:18,120
Steppenwolf, I don't think is really
part of that.
1144
01:28:18,600 --> 01:28:24,640
This is a film that obviously does have
some state funding, and it's not social
1145
01:28:24,640 --> 01:28:25,640
realism.
1146
01:28:26,820 --> 01:28:32,120
It may be low budget, it may be
commercial, but it's certainly not a
1147
01:28:32,120 --> 01:28:33,120
domestic drama.
1148
01:28:34,160 --> 01:28:38,240
But nevertheless, I think the fact that
it does have state funding shows that we
1149
01:28:38,240 --> 01:28:40,040
can probably assume that whatever
restrictions...
1150
01:28:40,780 --> 01:28:44,700
that are placed on filmmakers using that
funding method are probably not too
1151
01:28:44,700 --> 01:28:49,820
restrictive. You know, I can't really
think of a more problematic narrative
1152
01:28:49,820 --> 01:28:51,800
for any government official than this
one.
1153
01:28:52,820 --> 01:28:54,900
But there you go.
1154
01:28:56,340 --> 01:29:00,140
I mean, of course, the elephant in the
room when we talk about Kazakhstan and
1155
01:29:00,140 --> 01:29:02,100
cinema is Borat.
1156
01:29:02,830 --> 01:29:06,870
Sasha Baron Cohen's typically
stereotyped, some might argue, racist
1157
01:29:06,870 --> 01:29:11,190
character slash movies, who is a Kazakh
journalist.
1158
01:29:11,730 --> 01:29:16,270
I'm sure that all of you are very
familiar with Borat, probably much more
1159
01:29:16,270 --> 01:29:21,010
so than you are with Kazakhstan cinema
in most cases, I'll bet.
1160
01:29:21,730 --> 01:29:25,350
You know, I'm not going to be all holier
than thou and po-faced about what is
1161
01:29:25,350 --> 01:29:29,950
clearly a satirical comedy, but I do
think that the films and the character
1162
01:29:29,950 --> 01:29:32,050
have probably not done much.
1163
01:29:32,430 --> 01:29:37,370
for the cultural reputation of a country
in places where exposure to actual
1164
01:29:37,370 --> 01:29:41,990
Kazakh art has probably been very
limited, if not non-existent.
1165
01:29:46,430 --> 01:29:52,730
So I'm hoping that we'll get to see more
examples of Kazakh cinema emerging
1166
01:29:52,730 --> 01:29:53,730
internationally.
1167
01:29:54,769 --> 01:29:58,990
I'm saying this as somebody who probably
has as much exposure to the films as
1168
01:29:58,990 --> 01:30:03,530
everyone else so it's always possible
that I might eat my words after seeing
1169
01:30:03,530 --> 01:30:09,370
some but you know seriously I suspect
that there's still a wide world of
1170
01:30:09,370 --> 01:30:13,770
undiscovered cinema out there in places
that we tend not to associate with
1171
01:30:13,770 --> 01:30:17,610
filmmaking in fact you know I don't need
to assume that I know there is because
1172
01:30:17,610 --> 01:30:21,250
you know we see examples of these films
turning up from time to time at
1173
01:30:21,250 --> 01:30:28,100
festivals films from places like
Ethiopia that then don't go on to
1174
01:30:28,100 --> 01:30:32,220
get much distribution so that's the
stumbling block I think you know they
1175
01:30:32,220 --> 01:30:37,380
might play the festivals they might be
seen by a handful of people but either
1176
01:30:37,380 --> 01:30:44,140
they're too outside what we see as I
1177
01:30:44,140 --> 01:30:47,920
was going to say commercial cinema not
even commercial cinema maybe what we see
1178
01:30:47,920 --> 01:30:54,270
as proper cinema because you know they
don't all necessarily follow the same
1179
01:30:54,270 --> 01:30:57,690
filmmaking rules that we've all got used
to.
1180
01:31:00,190 --> 01:31:06,150
But it's crazy really because all this
stuff is going pretty much unnoticed but
1181
01:31:06,150 --> 01:31:12,010
given how many outlets there are now for
distributing movies so many boutique
1182
01:31:12,010 --> 01:31:19,010
video labels so many streaming options
it seems
1183
01:31:19,010 --> 01:31:25,160
kind of unacceptable that We're still at
a point where huge amounts of world
1184
01:31:25,160 --> 01:31:27,820
cinema is just not being seen.
1185
01:31:34,800 --> 01:31:39,120
Obviously, I'm going to argue that this
is a pretty exceptional film no matter
1186
01:31:39,120 --> 01:31:40,520
where it comes from.
1187
01:31:41,540 --> 01:31:45,940
I'm not expecting that there will be
loads more like this out there as we
1188
01:31:45,940 --> 01:31:47,580
explore the world of Kazakh cinema.
1189
01:31:48,240 --> 01:31:50,020
Who knows? Maybe there will be.
1190
01:31:50,850 --> 01:31:57,530
Maybe it's a kind of a J-horror
situation
1191
01:31:57,530 --> 01:32:03,690
where you just scratch the surface and
there's so much good stuff.
1192
01:32:04,770 --> 01:32:09,870
But even if it's not, that's not the
case. I don't think we should be seeing
1193
01:32:09,870 --> 01:32:11,230
more of those movies.
1194
01:32:12,150 --> 01:32:15,070
But I think the fact that this release
exists...
1195
01:32:15,530 --> 01:32:19,650
at this time shows that this is
obviously a kind of a cut above the
1196
01:32:19,650 --> 01:32:26,330
average but you know sometimes it takes
a great and accessible film to then pave
1197
01:32:26,330 --> 01:32:30,930
the way for the rest maybe some of those
films won't be quite as commercial but
1198
01:32:30,930 --> 01:32:36,970
you know they still deserve to be seen
and you know this is certainly not not
1199
01:32:36,970 --> 01:32:40,990
an easy film to get into it's not what
we would describe as comfortable viewing
1200
01:32:42,320 --> 01:32:46,420
I think it perhaps becomes a little less
difficult on each subsequent viewing
1201
01:32:46,420 --> 01:32:51,240
because you at least know where it's
heading and can focus on the other
1202
01:32:51,240 --> 01:32:55,780
aspects of the film than simply just
being overwhelmed by the bleakness of it
1203
01:32:55,780 --> 01:33:00,360
all. Which is certainly something that I
think is the case for a lot of viewers.
1204
01:33:01,540 --> 01:33:07,940
I'll admit that I found this to be very,
very hard work for the first 20 minutes
1205
01:33:07,940 --> 01:33:09,280
or so when I first saw it.
1206
01:33:10,240 --> 01:33:11,340
Before it...
1207
01:33:11,640 --> 01:33:18,040
It kind of hit its groove, and I settled
into the film's style and got into terms
1208
01:33:18,040 --> 01:33:24,760
with the sense of nihilism and the very
difficult characters. And I'm a
1209
01:33:24,760 --> 01:33:26,100
big fan of park cinema.
1210
01:33:28,220 --> 01:33:33,960
I'm assuming that if you're listening to
this commentary, that you also like the
1211
01:33:33,960 --> 01:33:36,660
movie. So I'm not going to say to you,
stick with it.
1212
01:33:37,080 --> 01:33:40,380
But certainly that's what I'm advising.
1213
01:33:41,020 --> 01:33:44,820
people who haven't seen the film to do
especially if they're the sort of person
1214
01:33:44,820 --> 01:33:49,540
who might find the unreal ending
grimness of it a bit too much you know i
1215
01:33:49,540 --> 01:33:53,720
think this is a movie that rewards you
for your patience and takes you into
1216
01:33:53,720 --> 01:33:57,920
places that are uncomfortable and
challenging you know i mean i think the
1217
01:33:57,920 --> 01:34:00,920
whole plot point of children being
trafficked and murdered for their organs
1218
01:34:00,920 --> 01:34:05,760
will be very difficult for a lot of
viewers but ultimately i think it's a
1219
01:34:05,760 --> 01:34:11,650
very rewarding experience and you know
it's full of so many amazing moments
1220
01:34:11,650 --> 01:34:16,590
like the one we're seeing now. Just
images of
1221
01:34:16,590 --> 01:34:19,210
corroded beauty.
1222
01:34:22,490 --> 01:34:26,210
I don't think that many people will
think of this as a fun viewing.
1223
01:34:26,910 --> 01:34:31,810
You know, not all cinema needs to be a
sleepism. Not all cinema needs to be fun
1224
01:34:31,810 --> 01:34:32,810
to be appreciated.
1225
01:34:33,730 --> 01:34:38,410
You know, there's room for desolation in
cinema. There's room for something that
1226
01:34:38,410 --> 01:34:42,950
shows you a side of life that you don't
want to see.
1227
01:34:45,150 --> 01:34:47,910
There's room for darkness as well as
light.
1228
01:34:48,390 --> 01:34:53,730
And everybody takes a different approach
to what they find rewarding in a movie,
1229
01:34:53,790 --> 01:34:54,449
I suppose.
1230
01:34:54,450 --> 01:34:57,670
Some people just want throwaway
entertainment. Some people want
1231
01:34:57,670 --> 01:35:04,250
something that is speaking to them on a
much deeper level. And
1232
01:35:04,250 --> 01:35:06,530
perhaps that's what this film does.
1233
01:35:07,760 --> 01:35:11,780
You know, I do think that Steppenwolf
manages to temper its absolute horror
1234
01:35:11,780 --> 01:35:18,540
with just enough visual panache,
inventiveness and genre
1235
01:35:18,540 --> 01:35:25,060
nods to make it much more entertaining
than you might have imagined it to be
1236
01:35:25,060 --> 01:35:29,120
and arguably than it should be.
1237
01:35:30,060 --> 01:35:34,960
It's a film full of brilliant
1238
01:35:35,700 --> 01:35:41,620
One of those films, I think, where you
can just hit pause and there's a pretty
1239
01:35:41,620 --> 01:35:44,760
good chance you'll find a remarkable
still image.
1240
01:35:46,100 --> 01:35:51,060
Incredible moments like the one we've
just seen there, that kind of crazed
1241
01:35:51,060 --> 01:35:53,260
scream of triumph.
1242
01:35:54,740 --> 01:35:56,140
It's minimalism.
1243
01:35:56,860 --> 01:35:59,180
It's lack of compromise.
1244
01:35:59,620 --> 01:36:04,420
I think all of these are points that
make this...
1245
01:36:05,840 --> 01:36:09,420
I mean, it's more than the sum of its
parts, I suppose. They make it a film
1246
01:36:09,420 --> 01:36:14,260
that is recognizable and unique.
1247
01:36:16,160 --> 01:36:17,160
Depressing.
1248
01:36:17,980 --> 01:36:19,220
Sometimes uplifting.
1249
01:36:20,960 --> 01:36:22,280
Ugly. Beautiful.
1250
01:36:25,440 --> 01:36:26,720
You know, and, yeah.
1251
01:36:29,000 --> 01:36:33,200
I think it's an extraordinary piece of
work.
1252
01:36:34,240 --> 01:36:35,240
So...
1253
01:36:35,950 --> 01:36:40,450
Thanks for sticking with it when you
first saw this. Thanks for sticking
1254
01:36:40,450 --> 01:36:46,510
around to listen to me talk about it.
And I hope that every time you see this
1255
01:36:46,510 --> 01:36:49,590
film, you'll find more and more to
appreciate.
1256
01:36:52,530 --> 01:36:58,590
I'm David Flint. This has been
Steppenwolf. And hopefully I'll get to
1257
01:36:58,590 --> 01:37:01,250
run into you again on another commentary
very soon.
1258
01:37:02,290 --> 01:37:04,650
Once again, thanks for listening.
119143
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