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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:29,130 --> 00:00:32,850 Hello, and welcome to the audio commentary for Steppenwolf. 2 00:00:33,210 --> 00:00:38,850 My name is David Flint, and I'm a film critic and pop culture historian, and 3 00:00:38,850 --> 00:00:42,970 the editor of Desperate Living, which you can find online at desperate-living 4 00:00:42,970 --> 00:00:49,930 .com. Over the next hour and 40 minutes or so, I'll be talking about this movie, 5 00:00:50,190 --> 00:00:56,990 the themes it plays with, how it fits into the established genre cinema. 6 00:00:58,080 --> 00:01:04,739 Notably, director Adol Khan Yersinov stated that this film is genre cinema in 7 00:01:04,739 --> 00:01:11,520 its purest form and I'll take a look at what he might mean by that and how that 8 00:01:11,520 --> 00:01:17,440 plays out in both the film's visual style and the nods it makes to other 9 00:01:17,440 --> 00:01:23,680 movies, other genres across the board. Some of which are obvious, some of which 10 00:01:23,680 --> 00:01:25,180 may be a little bit less obvious. 11 00:01:34,020 --> 00:01:37,200 I'm assuming that you've already watched the film before listening to this 12 00:01:37,200 --> 00:01:38,200 commentary. 13 00:01:38,420 --> 00:01:41,340 Obviously, I might be dropping the odd spoiler here and there. 14 00:01:41,620 --> 00:01:45,940 Not that this is the film that has the kind of sudden plot twist that can be 15 00:01:45,940 --> 00:01:51,780 really ruined by that. But still, if for whatever reason you have come here 16 00:01:51,780 --> 00:01:55,200 before watching the movie properly, I can't imagine why you would have done 17 00:01:55,200 --> 00:01:56,780 that. But, you know, you never know. 18 00:01:57,520 --> 00:02:02,480 Any case, just stop now, turn the commentary off, and start the film 19 00:02:02,480 --> 00:02:07,100 again. Watch the movie, come back, listen to this later. 20 00:02:09,979 --> 00:02:15,160 I should also say that I'm not going to be doing a scene-by-scene description of 21 00:02:15,160 --> 00:02:19,120 what is happening on screen at any particular point. 22 00:02:20,080 --> 00:02:25,640 I'm not the filmmaker, I'm just a critic, and I'm assuming that most of 23 00:02:25,640 --> 00:02:29,720 you can see what's going on on screen just as well as I can. 24 00:02:30,360 --> 00:02:35,520 So if major plot points sail by while I'm talking, that's fine. 25 00:02:35,980 --> 00:02:40,700 I'm looking at the bigger picture, not picking up very specific individual 26 00:02:40,700 --> 00:02:47,240 points, but obviously anything important that I need to mention, I will do. But 27 00:02:47,240 --> 00:02:50,320 generally speaking, as I say, I'm looking at the bigger picture, the 28 00:02:50,320 --> 00:02:54,640 themes, the influences, the cultural reference points of the film, rather 29 00:02:54,640 --> 00:02:56,520 than just describing them. 30 00:02:56,840 --> 00:02:59,900 what's happening on screen. This isn't an audio description track. 31 00:03:05,240 --> 00:03:10,880 As we've seen during the opening titles, right away the film acknowledges where 32 00:03:10,880 --> 00:03:16,640 the title comes from with the quote from Herman Hesse's Steppenwolf, which nicely 33 00:03:16,640 --> 00:03:19,840 sets up where the film will go and the nature of the main character. 34 00:03:21,160 --> 00:03:25,480 Though arguably which main character might be a bit more ambiguous than we 35 00:03:25,480 --> 00:03:26,480 think. 36 00:03:27,020 --> 00:03:32,240 Obviously, calling the film Steppenwolf immediately brings to mind the 1927 37 00:03:32,240 --> 00:03:36,140 existentialist novel, which was filmed in 1974. 38 00:03:36,520 --> 00:03:41,260 That version of Steppenwolf is long overdue a new release, by the way. 39 00:03:41,500 --> 00:03:43,380 But that's a different story. 40 00:03:45,440 --> 00:03:49,600 I mean, it certainly seems that Yersinov, as both writer and director of 41 00:03:49,600 --> 00:03:55,240 this film, is making a nod towards the inspiration of the novel's themes with 42 00:03:55,240 --> 00:03:56,240 the film's title. 43 00:03:56,840 --> 00:04:01,500 He does that with a couple of things in these opening scenes that I'll come back 44 00:04:01,500 --> 00:04:02,500 to in a second. 45 00:04:02,640 --> 00:04:08,300 But this is obviously a story that has little in common with Hess's book 46 00:04:08,300 --> 00:04:14,600 narratively. It's perhaps more atmosphere or a vibe that plays as an 47 00:04:14,600 --> 00:04:15,600 inspiration. 48 00:04:16,440 --> 00:04:21,000 Still, it's nice to see the connection acknowledged, even if this isn't in any 49 00:04:21,000 --> 00:04:23,940 tangible way a genuine adaptation of the book. 50 00:04:28,590 --> 00:04:34,050 This image that we've just seen, the shot in the doorways, obviously a nod to 51 00:04:34,050 --> 00:04:39,010 John Ford's The Searchers, which of course shares the general narrative with 52 00:04:39,010 --> 00:04:41,650 this film, the search for a kidnapped child. 53 00:04:42,450 --> 00:04:46,450 It's certainly an early sign that this is a Western movie as much as anything 54 00:04:46,450 --> 00:04:49,270 else, or at least a Western-influenced movie. 55 00:04:49,790 --> 00:04:53,510 There's an in-depth discussion elsewhere on this disc about Westerns, post 56 00:04:53,510 --> 00:04:57,470 -Westerns, and whether or not we can call films that don't take place in the 57 00:04:57,470 --> 00:04:58,439 Old West. 58 00:04:58,440 --> 00:04:59,440 Westerns. 59 00:04:59,820 --> 00:05:00,820 Or not. 60 00:05:00,900 --> 00:05:03,820 So I'm not going to go over that to any great degree. 61 00:05:05,400 --> 00:05:10,200 But the themes of Westerns are obviously often universal ones. Stories that could 62 00:05:10,200 --> 00:05:12,080 work in different times and places. 63 00:05:12,840 --> 00:05:17,880 You can look at a movie like John Carpenter's Assault on Precinct 13 or 64 00:05:17,880 --> 00:05:22,780 something like Fort Apache the Bronx where the latter emphasises the 65 00:05:22,780 --> 00:05:26,160 connection of Western cinema to contemporary crime and action cinema 66 00:05:26,160 --> 00:05:27,300 right away in the title. 67 00:05:28,300 --> 00:05:32,560 Or perhaps more recently, and more connected to the film that we're 68 00:05:32,560 --> 00:05:37,480 watching now, many of the crime movies that have emerged from Eastern Europe 69 00:05:37,480 --> 00:05:43,460 and Asian cinema over the last couple of decades that play on Western movie risks 70 00:05:43,460 --> 00:05:47,040 of revenge, rivalry, the fight to control a land. 71 00:05:47,880 --> 00:05:51,760 It's not for nothing that we tend to refer to any sort of lawless environment 72 00:05:51,760 --> 00:05:54,400 as being like the Wild West, after all. 73 00:05:55,960 --> 00:06:02,510 Peter Adamski's 2019 Polish film Ethan even plays on that in the title where a 74 00:06:02,510 --> 00:06:07,010 community dominated by gangs is presented as being very much in line 75 00:06:07,010 --> 00:06:11,770 with those lawless western towns where corruption, violence and rivalry rules 76 00:06:11,770 --> 00:06:12,770 the day. 77 00:06:18,750 --> 00:06:25,050 The opening scenes of this film from the pre-credit sequence 78 00:06:25,640 --> 00:06:32,080 to what we're seeing now have a genuinely unsettling feel to them. 79 00:06:32,980 --> 00:06:37,460 Not only because at this stage we have no real idea who is who or what is 80 00:06:37,460 --> 00:06:42,560 happening but because it all feels incredibly tense and apocalyptic. 81 00:06:43,140 --> 00:06:47,480 I use that word deliberately and we'll come back to the whole world of post 82 00:06:47,480 --> 00:06:51,680 -apocalypse cinema and where this film fits into that a little later on. 83 00:06:53,130 --> 00:06:59,830 But there is a sense of immediate unease and bleakness here that I got genuinely 84 00:06:59,830 --> 00:07:01,690 uncomfortable when I first watched the movie. 85 00:07:03,410 --> 00:07:09,950 A lot of this is down to the way the film looks, it's down to the music, it's 86 00:07:09,950 --> 00:07:13,950 down to the general vibe of the characters. 87 00:07:14,810 --> 00:07:17,530 Because we're not told anything. 88 00:07:18,870 --> 00:07:19,870 And that's... 89 00:07:20,080 --> 00:07:23,920 how the film will progress of course you know we're given as much information as 90 00:07:23,920 --> 00:07:28,300 we need to follow the story as it's happening but we're not bogged down with 91 00:07:28,300 --> 00:07:33,240 backstory with character development with anything else that gets in the way 92 00:07:33,240 --> 00:07:40,080 or maybe makes makes things easier for us again we'll come back 93 00:07:40,080 --> 00:07:45,260 to talking about the look of the film the music and so on and so forth as this 94 00:07:45,260 --> 00:07:46,340 commentary goes along 95 00:07:55,020 --> 00:08:00,040 You know, I think we can see the connection to the Wild West scenario in 96 00:08:00,040 --> 00:08:04,480 a lot of real life situations that are playing out in countries where 97 00:08:04,480 --> 00:08:08,220 revolutions or social collapse has taken place. 98 00:08:08,840 --> 00:08:14,120 And I think one reason why this film feels so immediately unsettling when we 99 00:08:14,120 --> 00:08:20,100 watch it is because a lot of it, a lot of the images, a lot of the actions 100 00:08:20,920 --> 00:08:26,040 feel very familiar from what we see going on in numerous Middle Eastern 101 00:08:26,040 --> 00:08:29,480 countries and of course in Ukraine right now. 102 00:08:30,340 --> 00:08:35,960 These images of executed prisoners, gun-toting men in the wastelands, 103 00:08:35,980 --> 00:08:41,960 shattered families feel very much like a world that we now see on the TV news. 104 00:08:43,320 --> 00:08:47,160 The fact that it takes the film a little while to reveal just who are the 105 00:08:47,160 --> 00:08:50,040 official authority figures, the police, 106 00:08:50,750 --> 00:08:54,770 and who are the quote-unquote terrorists, is pretty telling. 107 00:08:55,210 --> 00:08:59,850 This is a scenario where there's no sense of control beyond that which 108 00:08:59,850 --> 00:09:04,870 various rival groups, gangs we might call them, I'm including the police 109 00:09:04,870 --> 00:09:10,970 here, they just grab from each other, take what they can, they're only looking 110 00:09:10,970 --> 00:09:14,630 out for themselves, and each side, of course, is as dangerous and corrupt as 111 00:09:14,630 --> 00:09:15,630 the other. 112 00:09:20,730 --> 00:09:25,050 opening of this film to be so uncomfortable because it has an 113 00:09:25,050 --> 00:09:29,350 authenticity and a realism about it that you don't often find. 114 00:09:29,910 --> 00:09:35,810 The violence is casual and brutal, normalized abuse that comes with a need 115 00:09:35,810 --> 00:09:37,410 to cling on to power. 116 00:09:37,770 --> 00:09:42,430 And it's impressively un-graphic. This is the sort of film where you tend to 117 00:09:42,430 --> 00:09:44,630 think that you've seen a lot more than you have. 118 00:09:45,230 --> 00:09:50,590 simply because of the sounds, the inference, and the indifference of those 119 00:09:50,590 --> 00:09:56,130 involved. And of course, the brilliance in which the whole thing is set up, so 120 00:09:56,130 --> 00:09:58,970 the implication is everything. 121 00:10:01,050 --> 00:10:05,670 And that indifference is perhaps the most unsettling aspect of things, 122 00:10:05,750 --> 00:10:09,470 because movies tend to monsterize characters. 123 00:10:10,890 --> 00:10:16,590 villainous characters I should say, giving them a sadistic glee or a 124 00:10:16,590 --> 00:10:18,930 psychotic madness when they torture and kill. 125 00:10:20,390 --> 00:10:25,970 Movies like to show villains as being utterly villainous and taking great 126 00:10:25,970 --> 00:10:27,870 pleasure in what they do. 127 00:10:28,250 --> 00:10:33,210 But here it's completely dispassionate and I think that makes it all the more 128 00:10:33,210 --> 00:10:36,950 disturbing because you can see how dehumanised the whole situation is. 129 00:10:37,930 --> 00:10:43,370 There's no sense of being able to reason with this nameless character, who is our 130 00:10:43,370 --> 00:10:48,350 central figure, or indeed with anyone else here, because they're not even 131 00:10:48,350 --> 00:10:49,970 seeing their victims as human. 132 00:10:51,030 --> 00:10:55,470 You know, he might as well be stamping a clerical form at stabbing somebody in 133 00:10:55,470 --> 00:10:56,470 the hand. 134 00:10:57,790 --> 00:11:04,210 And I think it's this complete lack of humanity and empathy that has turned 135 00:11:04,210 --> 00:11:06,110 some people off from this movie. 136 00:11:06,620 --> 00:11:11,420 Even if they don't necessarily register it, I think there's a subconscious 137 00:11:11,420 --> 00:11:16,560 revulsion that some people will have to a film like this because it doesn't 138 00:11:16,560 --> 00:11:21,280 present its violence in a comfortable or exciting way. 139 00:11:21,740 --> 00:11:25,120 In the way that we're used to seeing violence presented in the film, where 140 00:11:25,120 --> 00:11:30,220 it's all very dramatic and, you know, it gets the adrenaline pumping. 141 00:11:32,300 --> 00:11:36,420 I mean the action scenes here are certainly dramatic and everything is 142 00:11:36,420 --> 00:11:40,740 beautifully shot but there's no sense of the film trying to make the violence 143 00:11:40,740 --> 00:11:44,980 thrilling or cathartic or enjoyable. 144 00:11:46,280 --> 00:11:51,620 Movies generally avoid the ugliness and the immediacy of violent death by either 145 00:11:51,620 --> 00:11:57,540 making characters into say cannon fodder like armies of henchmen or 146 00:11:58,320 --> 00:12:02,660 enemy soldiers that we see mown down by the hero in most action films. 147 00:12:03,200 --> 00:12:07,820 Or else they drag it out and make it very emotionally involving. 148 00:12:08,780 --> 00:12:11,140 They make it painful, they make it tragic. 149 00:12:11,440 --> 00:12:15,060 Which actually takes away from the nihilism rather than adding to it. 150 00:12:16,640 --> 00:12:22,980 There is, of course, a long history of movies that have made audiences very 151 00:12:22,980 --> 00:12:26,600 uncomfortable because they present violence in a way that isn't remotely 152 00:12:26,600 --> 00:12:27,600 entertaining. 153 00:12:29,660 --> 00:12:34,940 A lot of those movies have, of course, been censorship hot potatoes over the 154 00:12:34,940 --> 00:12:40,000 years precisely because they haven't sugar-coated the horror, which I think 155 00:12:40,000 --> 00:12:45,000 is quite interesting when you think about it because you would expect movie 156 00:12:45,000 --> 00:12:49,400 censors to be far more concerned by films that glamorize violence or 157 00:12:49,400 --> 00:12:50,400 trivialize death. 158 00:12:51,220 --> 00:12:56,660 But if you look at some controversial movies like the Cannibal Holocaust, 159 00:12:57,120 --> 00:13:00,880 Maniac, I Spit on Your Grave, several others. 160 00:13:01,280 --> 00:13:07,360 You can see that they were, quite often still are in many cases, criticised by 161 00:13:07,360 --> 00:13:11,400 audiences because they're too mean-spirited and depressing. 162 00:13:13,120 --> 00:13:15,920 You know, these are horror films, but they're not supposed to be dark. 163 00:13:16,520 --> 00:13:17,980 They're too real, I guess. 164 00:13:19,020 --> 00:13:23,500 I mean, I do get it, because obviously most people watch films, even violent 165 00:13:23,500 --> 00:13:25,080 horror films, as escapism. 166 00:13:26,970 --> 00:13:32,150 Even the genre cinema that's too much for the mainstream, like, say, Saw or 167 00:13:32,150 --> 00:13:38,810 Hostel, they still work within the boundaries of an entertaining 168 00:13:38,810 --> 00:13:40,010 horror film, I suppose. 169 00:13:40,270 --> 00:13:44,250 So if a film doesn't give you that rollercoaster ride or it becomes too 170 00:13:44,250 --> 00:13:47,870 real, then audiences tend to reject them. 171 00:13:48,760 --> 00:13:54,360 And I can fully sympathize with that. I remember being genuinely upset by both I 172 00:13:54,360 --> 00:13:58,260 Spit on Your Grave and Cannibal Holocaust when I saw them in my early 173 00:13:58,260 --> 00:14:00,860 teens during the pre-Video Nasty era. 174 00:14:01,160 --> 00:14:06,220 And that was precisely because they were not like any horror films that I'd ever 175 00:14:06,220 --> 00:14:13,080 seen before, even within that whole Video Nasty, uncensored video realm, 176 00:14:13,220 --> 00:14:15,140 because they offered. 177 00:14:15,580 --> 00:14:20,940 No sense of escapism, but rather, instead, just bludgeoned you with this 178 00:14:20,940 --> 00:14:23,820 horrible, authentic, relentless realism. 179 00:14:24,940 --> 00:14:28,400 Even though you knew the films were works of fiction, there was something 180 00:14:28,400 --> 00:14:35,020 genuine about them that would speak to you on a very visceral, emotional level. 181 00:14:35,800 --> 00:14:40,580 You were seeing violence in a completely unvarnished way. 182 00:14:42,870 --> 00:14:49,530 And I think that this film does that as well, so I certainly understand why 183 00:14:49,530 --> 00:14:54,770 there are some people who were genuinely appalled by it. You know, especially if 184 00:14:54,770 --> 00:15:00,030 they came across it on the festival circuit where you probably don't know 185 00:15:00,030 --> 00:15:04,870 all that much about what you're going to see beyond maybe an organizer synopsis 186 00:15:04,870 --> 00:15:06,770 in the brochure or online. 187 00:15:07,710 --> 00:15:10,750 And that can never really set you up for a film like this. 188 00:15:11,950 --> 00:15:17,330 You can reduce Steppenwolf to its basic plot narrative. You could even tell 189 00:15:17,330 --> 00:15:21,650 people that it's an entirely bleak experience. 190 00:15:23,450 --> 00:15:26,550 But everybody reading that will just probably be saying, yeah, yeah, 191 00:15:26,570 --> 00:15:27,930 whatever, I can take it. 192 00:15:29,550 --> 00:15:33,070 But obviously no one's going to say that the film they programmed in their 193 00:15:33,070 --> 00:15:38,490 festival is a complete downer. And I'm not saying that this film is a complete 194 00:15:38,490 --> 00:15:40,710 downer, by the way. Not at all. 195 00:15:42,060 --> 00:15:47,500 But I can see how this would not speak to some people who might be in the 196 00:15:47,500 --> 00:15:52,560 middle of a few days of horror films and may well have come to this straight from 197 00:15:52,560 --> 00:15:53,600 something much lighter. 198 00:15:54,820 --> 00:15:56,180 Let me give you an example. 199 00:15:56,420 --> 00:16:01,740 I mean, I know this because I first came across Steppenwolf at the Mayhem Film 200 00:16:01,740 --> 00:16:05,060 Festival in Nottingham in October 2024. 201 00:16:05,700 --> 00:16:10,660 And this was the Saturday afternoon movie following the last video store. 202 00:16:11,340 --> 00:16:16,540 And the last video store is a very entertaining horror comedy awash with 203 00:16:16,540 --> 00:16:22,840 1980s VHS era nostalgia and action and fun. 204 00:16:23,460 --> 00:16:30,380 It's the very definition of fluffy lightweight retro horror. 205 00:16:32,040 --> 00:16:36,280 So it's completely removed from the vibe of this movie. 206 00:16:36,990 --> 00:16:41,970 And I do like it when festivals mix it up and Mayhem in particular has always 207 00:16:41,970 --> 00:16:46,910 been very good at that going from the grim to the lightweight and back again. 208 00:16:48,130 --> 00:16:55,030 But certainly I wasn't sure what this would be in terms of tone or style. 209 00:16:56,090 --> 00:16:57,390 Would it be entertaining? 210 00:16:57,790 --> 00:16:59,190 Would it be very slow? 211 00:16:59,650 --> 00:17:01,130 Would it be fast paced? 212 00:17:01,610 --> 00:17:04,210 Obviously there were references 213 00:17:05,550 --> 00:17:10,490 And the critiques to movies like Mad Max will come back to that in a little bit. 214 00:17:11,390 --> 00:17:15,150 But, you know, you just don't know what you're going to expect from a film like 215 00:17:15,150 --> 00:17:18,569 this. And I know that it definitely split the audience. 216 00:17:19,730 --> 00:17:25,069 Some people loved it. Some people absolutely hated it. And quite a few 217 00:17:25,069 --> 00:17:28,750 people that I spoke to afterwards seemed genuinely baffled by it. 218 00:17:29,950 --> 00:17:31,050 Not so much that they... 219 00:17:31,280 --> 00:17:35,540 they didn't like it they just couldn't relate to it in any way shape or form 220 00:17:35,540 --> 00:17:41,420 and you know what that's that's fine that's totally fair enough not 221 00:17:41,420 --> 00:17:47,860 everything is going to be for everyone um god knows you know the mayhem chaps 222 00:17:47,860 --> 00:17:53,080 could tell you how many movies i've walked out of at that event over the 223 00:17:53,080 --> 00:17:59,510 years and i know that will horrify some film purists and I kind of agree walking 224 00:17:59,510 --> 00:18:03,950 out of a film generally is quite a bad thing but when you've got something like 225 00:18:03,950 --> 00:18:09,070 16 movies to watch in four days if something isn't working for me I'd 226 00:18:09,070 --> 00:18:14,210 rather skip it and go and get some food or something because you know you've got 227 00:18:14,210 --> 00:18:20,350 a lot of stuff to get through but if we get back to this movie 228 00:18:20,350 --> 00:18:24,310 one of the criticisms that I've seen of the film 229 00:18:25,260 --> 00:18:29,960 certainly from a couple of people online, is that it is a misogynistic 230 00:18:29,960 --> 00:18:30,960 film. 231 00:18:31,440 --> 00:18:36,020 Which I have to say, I think is completely wide of the mark. 232 00:18:37,440 --> 00:18:40,700 I understand it, but I think it's wrong. 233 00:18:41,680 --> 00:18:48,220 I think some people really struggle to divorce a movie from its narrative, its 234 00:18:48,220 --> 00:18:50,000 makers from its characters. 235 00:18:51,260 --> 00:18:54,340 Now certainly the men in this film are 236 00:18:55,440 --> 00:18:56,640 very misogynistic. 237 00:18:57,420 --> 00:19:01,440 Or at least, they treat women as horribly as they treat each other. 238 00:19:01,940 --> 00:19:06,340 I mean, that's arguably more misanthropic than misogynistic. 239 00:19:06,920 --> 00:19:10,880 You know, I would be a lot more sympathetic to claims that the film 240 00:19:10,880 --> 00:19:13,300 itself had a very misanthropic view of the world. 241 00:19:14,420 --> 00:19:15,600 But misogyny? 242 00:19:16,580 --> 00:19:18,140 I'm not sure. 243 00:19:19,820 --> 00:19:24,000 I think that we're perhaps unused to seeing women treated in the way that 244 00:19:24,000 --> 00:19:30,260 Tamara is here, or perhaps being so submissive in her acceptance of this 245 00:19:30,260 --> 00:19:36,840 treatment. And that may be why it's just so shocking to some people. This isn't 246 00:19:36,840 --> 00:19:39,960 something that you will find in a modern Hollywood movie. 247 00:19:41,540 --> 00:19:46,840 I don't know that that's because she's a woman, though, because, as you all know, 248 00:19:46,900 --> 00:19:48,440 you will have watched this film already. 249 00:19:49,240 --> 00:19:52,600 There's a distinct lack of sexual motivation throughout the entire 250 00:19:52,600 --> 00:19:58,400 narrative. It's not as if she's being trafficked or sexually abused. 251 00:19:59,340 --> 00:20:04,300 In fact, most of the characters seem entirely disinterested in the fact that 252 00:20:04,300 --> 00:20:05,300 she's female. 253 00:20:06,260 --> 00:20:11,100 I think that her victimization comes about because she is so obviously 254 00:20:11,100 --> 00:20:12,100 vulnerable. 255 00:20:12,680 --> 00:20:17,740 whether she had learning disabilities, whether she experienced some sort of 256 00:20:17,740 --> 00:20:22,680 devastating trauma, or perhaps more likely both of these things have 257 00:20:22,680 --> 00:20:24,760 combined to make her the way she is. 258 00:20:25,240 --> 00:20:30,380 And I think in a sense that's probably even more shocking for audiences because 259 00:20:30,380 --> 00:20:35,320 seeing vulnerable people taken advantage of or abused is definitely something 260 00:20:35,320 --> 00:20:38,540 that makes most normal people feel inherently uncomfortable. 261 00:20:39,480 --> 00:20:40,680 I mean certainly 262 00:20:41,420 --> 00:20:47,280 For me, watching this film for the first time, it was, yeah, uncomfortable. 263 00:20:47,520 --> 00:20:50,080 I think that's, you know, the way to describe it. 264 00:20:51,080 --> 00:20:55,640 But again, I don't think that's necessarily because she's a woman. I 265 00:20:55,640 --> 00:20:59,740 certainly didn't take it when watching the film originally that she was being 266 00:20:59,740 --> 00:21:01,240 victimized because she was a woman. 267 00:21:01,540 --> 00:21:04,240 Maybe she's being victimized because she's weaker. 268 00:21:05,160 --> 00:21:10,200 But then, you know, weaker men are potentially victimized in this film too. 269 00:21:12,620 --> 00:21:16,520 I think when you see the treatment that our main character, our man with no 270 00:21:16,520 --> 00:21:21,520 name, dishes out to everyone, men, women, and children, then, you know, you 271 00:21:21,520 --> 00:21:24,760 can see that he's an equal opportunity nihilist. 272 00:21:26,140 --> 00:21:30,500 The only person that he's remotely interested in, really, is himself and 273 00:21:30,500 --> 00:21:33,460 everybody else. He's barely even human to him. 274 00:21:35,440 --> 00:21:38,940 But here's the thing. I mean, the film doesn't condone this behavior. 275 00:21:40,040 --> 00:21:43,240 It's not as if the movie is trying to make us admire him. 276 00:21:44,680 --> 00:21:49,260 I do think that a lot of people tend to struggle with the idea that a central 277 00:21:49,260 --> 00:21:54,900 character might not be a hero or even what we would call an anti-hero. 278 00:21:56,820 --> 00:22:02,460 An interesting term that I've never quite got my head around. 279 00:22:03,240 --> 00:22:06,340 That still suggests somebody who is admirable in some way. 280 00:22:07,560 --> 00:22:11,260 I know that movies tend to give us somebody who we are supposed to 281 00:22:11,260 --> 00:22:14,800 empathise with as the central character, as the main character. 282 00:22:16,080 --> 00:22:19,580 And maybe that's Tamara here, but it's not this guy. 283 00:22:20,480 --> 00:22:26,940 He's clearly selfish, untrustworthy, psychotic and somewhat unhinged. 284 00:22:27,560 --> 00:22:32,220 And I don't think the film is remotely trying to humanise him at any point. 285 00:22:32,480 --> 00:22:34,420 Not even when we find out what... 286 00:22:34,840 --> 00:22:37,700 his real motivation for helping Tamara is. 287 00:22:38,280 --> 00:22:43,540 You know, that just comes over as another sign of how he uses people and 288 00:22:43,540 --> 00:22:46,780 is then prepared to throw them away when they're no further use. 289 00:22:47,660 --> 00:22:52,380 I mean, you clearly can't trust him. He's going to stab you or shoot you in 290 00:22:52,380 --> 00:22:55,600 the back if it's in his interests, as we've seen. 291 00:22:56,240 --> 00:22:59,080 And as we'll see in a moment here. 292 00:23:04,810 --> 00:23:10,590 So this idea that the film and the filmmakers are somehow sympathetic to 293 00:23:10,590 --> 00:23:16,850 him, that he's supposed to be somebody that the viewer relates to, admires, 294 00:23:16,850 --> 00:23:23,650 likes, whatever that might be, that just feels like a very misguided 295 00:23:23,650 --> 00:23:25,810 interpretation of the film. 296 00:23:28,940 --> 00:23:33,260 And I do think potentially it's a very deliberate misinterpretation of the 297 00:23:33,260 --> 00:23:40,240 film. I think that we're at a point of time where some people figure that 298 00:23:40,240 --> 00:23:45,460 they can get social media clout by finding something offensive in a movie 299 00:23:45,460 --> 00:23:48,740 and then being the first person to point that out. 300 00:23:49,980 --> 00:23:53,440 That might just be the cynic in me, but I have seen this kind of thing 301 00:23:53,440 --> 00:23:55,080 happening. I'm sure you have too. 302 00:23:56,520 --> 00:24:00,020 And, you know, I'm not saying that the people who instinctively dislike the 303 00:24:00,020 --> 00:24:01,120 movie are wrong. 304 00:24:02,120 --> 00:24:07,420 That's obviously a matter of personal taste, and we don't all like the same 305 00:24:07,420 --> 00:24:09,260 things, quite clearly. 306 00:24:10,800 --> 00:24:16,040 But, you know, I do think that there is this tendency in some circles to not 307 00:24:16,040 --> 00:24:22,460 simply dislike a movie, but then to ascribe a philosophy to it that simply 308 00:24:22,460 --> 00:24:25,780 isn't there. So, as I said, like a willful misrepresentation. 309 00:24:28,620 --> 00:24:33,720 to have to have a reason why you don't like a film rather than it just not 310 00:24:33,720 --> 00:24:34,720 speaking to you. 311 00:24:35,460 --> 00:24:36,880 And that feels very odd. 312 00:24:39,500 --> 00:24:44,440 I mean, if we were to say that every film is in sympathy with the worst 313 00:24:44,440 --> 00:24:48,120 aspects of its worst characters, where would that leave us? 314 00:24:48,420 --> 00:24:53,420 I mean, a film that's about racists, racist, is a film about rape, 315 00:24:53,480 --> 00:24:54,480 celebrating rape. 316 00:24:55,560 --> 00:24:59,680 Well, I know that some people do like to make that argument, but it's obviously 317 00:24:59,680 --> 00:25:00,680 nonsense. 318 00:25:01,440 --> 00:25:08,380 Drama often centers around conflict and often features awful people with 319 00:25:08,380 --> 00:25:09,380 dreadful opinions. 320 00:25:10,360 --> 00:25:15,040 I think the best films can also acknowledge that these monstrous people 321 00:25:15,040 --> 00:25:21,120 can also be charming, personable, even fun, rather than making them into 322 00:25:21,120 --> 00:25:22,680 completely one-dimensional. 323 00:25:24,330 --> 00:25:28,130 But that still doesn't mean that they admire the character or that we're 324 00:25:28,130 --> 00:25:33,890 supposed to like them. I think the film can show how manipulative they are and 325 00:25:33,890 --> 00:25:36,950 it can show us why people will be attracted to those people. 326 00:25:38,650 --> 00:25:45,650 I mean, I doubt that even the worst monsters in society see 327 00:25:45,650 --> 00:25:47,810 themselves as evil. 328 00:25:49,070 --> 00:25:52,970 You know, I know we used to see these single-minded killers and morally 329 00:25:52,970 --> 00:25:54,210 irredeemable characters. 330 00:25:54,430 --> 00:25:59,830 But, you know, in real life, it's a lot more nuanced. And everybody believes 331 00:25:59,830 --> 00:26:03,570 that they're on the side of the angels. And what they do is justified, whether 332 00:26:03,570 --> 00:26:08,810 it's for their own needs, for the needs of their family, the needs of their 333 00:26:08,810 --> 00:26:11,370 nation, the needs of whoever. 334 00:26:12,510 --> 00:26:17,390 You know, we can convince ourselves that anything is justified if it's for the 335 00:26:17,390 --> 00:26:18,390 greater good. 336 00:26:20,940 --> 00:26:25,660 You know, I think the nuance is being a bit lost as audiences demand everything 337 00:26:25,660 --> 00:26:30,580 as black and white, good and evil, right and wrong, and worry that allowing 338 00:26:30,580 --> 00:26:35,260 somebody, no matter what the character is, to express a hateful opinion is 339 00:26:35,260 --> 00:26:39,040 dangerous, lest it influences other people. 340 00:26:39,360 --> 00:26:43,360 And like all good censors, they always think that it will be the other people 341 00:26:43,360 --> 00:26:44,860 affected, not them. 342 00:26:46,330 --> 00:26:50,610 But I can't see anybody watching this film and thinking that this is someone 343 00:26:50,610 --> 00:26:51,610 to look up to. 344 00:26:51,950 --> 00:26:56,550 Not unless they're as completely psychopathic as he is, in which case, 345 00:26:56,550 --> 00:26:58,610 you know, he's probably already too late for them. 346 00:27:01,150 --> 00:27:07,090 I am always fascinated by the whole kind of monkey-see, monkey-do attitude that 347 00:27:07,090 --> 00:27:11,270 drives censors, and those who are their fellow travellers. 348 00:27:11,770 --> 00:27:16,230 which tends to include a lot of film critics, social media commentators, and 349 00:27:16,230 --> 00:27:18,790 everybody else eagerly looking to be offended. 350 00:27:20,590 --> 00:27:26,170 I fully understand the dangers of fake news, propaganda, and blowhards egging 351 00:27:26,170 --> 00:27:30,610 on the mob, but works of narrative fiction are a very different kettle of 352 00:27:30,610 --> 00:27:35,730 fish. I mean, yeah, some are clearly, obviously, propaganda. 353 00:27:36,650 --> 00:27:39,910 But movies like this, you know, they're telling a story. They're telling a story 354 00:27:39,910 --> 00:27:44,250 about people that you would never want to meet in a place that you would never 355 00:27:44,250 --> 00:27:45,250 want to be. 356 00:27:46,050 --> 00:27:51,690 The idea that Steppenwolf is some kind of lifestyle guide that people will look 357 00:27:51,690 --> 00:27:58,630 at and then want to copy, it seems hilarious to me. I mean, what is there 358 00:27:58,630 --> 00:28:01,610 here that anyone would possibly aspire to? 359 00:28:05,160 --> 00:28:09,660 Of course, I do understand that the film might well trigger people who have 360 00:28:09,660 --> 00:28:16,040 experienced domestic violence or bullying or 361 00:28:16,040 --> 00:28:21,080 any kind of violence. And I'm certainly not belittling that in any way, shape or 362 00:28:21,080 --> 00:28:22,080 form. 363 00:28:22,400 --> 00:28:26,800 I'm not sure where I really stand on trigger warnings because I think they 364 00:28:26,800 --> 00:28:33,800 often act, partly as a spoiler, but more significantly, they reduce a 365 00:28:33,800 --> 00:28:38,400 movie. that might have a very complex narrative to a series of moments and 366 00:28:38,400 --> 00:28:39,400 events. 367 00:28:39,580 --> 00:28:44,240 But I do understand that, you know, that may be helpful for some people in order 368 00:28:44,240 --> 00:28:46,120 for them to avoid seeing something upsetting. 369 00:28:46,680 --> 00:28:50,840 Though, you know, I do wonder if having that content spelled out so bluntly out 370 00:28:50,840 --> 00:28:55,380 of context isn't itself a potentially triggering moment for the time. 371 00:28:58,540 --> 00:29:03,140 And... Yeah, I'll be honest, you know, I don't subscribe to the idea of film 372 00:29:03,140 --> 00:29:04,480 being harmful. 373 00:29:05,460 --> 00:29:09,880 That's the justification that censors of all types use, and it makes me 374 00:29:09,880 --> 00:29:12,300 immediately, automatically very suspicious. 375 00:29:13,100 --> 00:29:19,380 I think films can be upsetting, disturbing, offensive, challenging, 376 00:29:19,640 --> 00:29:25,860 but I can't believe they cause actual harm, not in a serious, 377 00:29:25,880 --> 00:29:28,680 lasting, meaningful way. 378 00:29:29,680 --> 00:29:33,520 I mean, there are things that I've seen in films and documentaries that have 379 00:29:33,520 --> 00:29:37,020 stayed with me far longer than I would have wanted them to. 380 00:29:37,940 --> 00:29:41,320 Thinking of the documentary The Bridge, for instance, the final shot of the guy 381 00:29:41,320 --> 00:29:43,180 throwing himself off. 382 00:29:44,180 --> 00:29:47,300 That's something that lingered in my head for a very long time afterwards. 383 00:29:48,200 --> 00:29:51,900 You know, these are images that you can never unsee and moments that you might 384 00:29:51,900 --> 00:29:53,460 have avoided in retrospect. 385 00:29:54,420 --> 00:29:55,860 But I mean, have they harmed me? 386 00:29:56,420 --> 00:29:57,900 You know, I don't think so. 387 00:29:59,440 --> 00:30:03,360 And the problem is that we never know what will trigger a negative reaction. 388 00:30:04,460 --> 00:30:09,120 I mean, we could guess, but the oddest things might have an unexpected effect 389 00:30:09,120 --> 00:30:10,120 on people. 390 00:30:10,880 --> 00:30:15,180 When I was a little kid, I had a vomit-inducing nightmare about Oompa 391 00:30:15,180 --> 00:30:18,420 Loompas after seeing Willy Wonka and the Chocolate Factory in the cinema. 392 00:30:18,940 --> 00:30:23,400 And I don't think that anyone saw that coming, not even me. I didn't find those 393 00:30:23,400 --> 00:30:26,040 characters at all frightening when I actually watched the movie. 394 00:30:28,270 --> 00:30:33,350 Clearly, I'm not trying to trivialise ideas or triggering images, and I'm not 395 00:30:33,350 --> 00:30:40,130 dismissing how problematic that can be for some viewers. This is just my 396 00:30:40,130 --> 00:30:41,850 opinion and my experience. 397 00:30:42,330 --> 00:30:46,970 But I do think we need to see everything in context, particularly if it's a work 398 00:30:46,970 --> 00:30:47,709 of fiction. 399 00:30:47,710 --> 00:30:52,770 So the narrative context of the film, and not simply reduce a movie to being a 400 00:30:52,770 --> 00:30:56,450 manifesto of the worst characters' ideas, or... 401 00:30:56,730 --> 00:30:58,490 a list of upsetting moments. 402 00:31:02,930 --> 00:31:08,130 Incidentally this is arguably the only point of the film where Tamara is 403 00:31:08,130 --> 00:31:15,070 sexualized in any way shape or form and it is a a 404 00:31:15,070 --> 00:31:17,930 very subtle moment that doesn't really go anywhere. 405 00:31:20,330 --> 00:31:26,170 But yeah I mean there is one point of the film where she is treated 406 00:31:26,170 --> 00:31:28,450 differently because she's female. 407 00:31:28,710 --> 00:31:30,690 So, fair enough. 408 00:31:33,690 --> 00:31:39,150 But I think a lot of the film's problem for some people, for some viewers, is 409 00:31:39,150 --> 00:31:44,610 the way that Tamara is shown as such a passive victim. 410 00:31:45,830 --> 00:31:50,390 Now, this isn't a portrayal of women that we tend to see in modern Western 411 00:31:50,390 --> 00:31:54,190 movies. Movies made in the West, I mean, not Westerns. 412 00:31:54,700 --> 00:31:58,300 I kind of need to say that given the film's connection to that genre. 413 00:31:59,560 --> 00:32:05,540 The way she behaves, her constant talking to herself, 414 00:32:05,920 --> 00:32:12,620 her inability to say no to people or to assert herself, and the fact that she's 415 00:32:12,620 --> 00:32:14,900 further victimized because of that behavior. 416 00:32:16,820 --> 00:32:20,300 You know, her mumble dialogue is definitely challenging for some people. 417 00:32:21,100 --> 00:32:26,620 Either they find her very annoying or they are completely infuriated by the 418 00:32:26,620 --> 00:32:28,180 way she doesn't stand up for herself. 419 00:32:29,320 --> 00:32:33,800 But I think that this is a remarkable performance by Anna Starchenko. 420 00:32:34,180 --> 00:32:40,120 Brilliant and nuanced and far more complex than a lot of people have given 421 00:32:40,120 --> 00:32:41,120 her credit for. 422 00:32:42,300 --> 00:32:46,860 You know, it's really, really hard to convincingly portray somebody who is so 423 00:32:46,860 --> 00:32:47,940 completely damaged. 424 00:32:48,650 --> 00:32:52,810 At least I assume it is, I'm not an actor, but given how few people have 425 00:32:52,810 --> 00:32:58,070 managed to do it well, then I think it must be quite a difficult acting job. 426 00:32:58,830 --> 00:33:03,130 There seems to be a tendency to over-egg the pudding by a lot of actors who are 427 00:33:03,130 --> 00:33:08,470 playing somebody traumatised or damaged, and Achenko does quite the opposite 428 00:33:08,470 --> 00:33:11,970 here. Everything is very quiet, but fixated. 429 00:33:12,740 --> 00:33:18,200 with her broken persona struggling with a situation that is clearly beyond her 430 00:33:18,200 --> 00:33:19,520 ability to cope with. 431 00:33:20,880 --> 00:33:24,900 You know, she has no kind of self-preservation instinct whatsoever. 432 00:33:26,720 --> 00:33:32,460 But I don't think that the film would have benefited from a portrayal of her 433 00:33:32,460 --> 00:33:34,460 as a strong, powerful woman. 434 00:33:35,220 --> 00:33:39,580 She needs to be this way so that the viewers can connect with her, can 435 00:33:39,580 --> 00:33:40,620 connect with her plight. 436 00:33:41,160 --> 00:33:44,520 You know, I think she's our representative here, not this 437 00:33:44,520 --> 00:33:45,520 psychopath. 438 00:33:48,020 --> 00:33:50,700 She's the person that we are supposed to empathize with. 439 00:33:53,500 --> 00:33:56,840 And, you know, she's confused. She's shell-shocked. She's beaten up by a 440 00:33:56,840 --> 00:33:58,100 world that's gone to hell. 441 00:34:00,440 --> 00:34:05,060 It's significant that, as with everything else in this movie, we're not 442 00:34:05,060 --> 00:34:07,400 told exactly what is going on with her. 443 00:34:07,840 --> 00:34:10,159 What is it that makes her the way she is? 444 00:34:10,810 --> 00:34:14,130 You know, I suspect that a lot of Hollywood movies would feel the need to 445 00:34:14,130 --> 00:34:19,750 spell it out, explain things so that we can relate to whatever has happened and 446 00:34:19,750 --> 00:34:26,469 understand why she is the way she is. But we don't really need a backstory in 447 00:34:26,469 --> 00:34:27,929 this film, not for anyone. 448 00:34:28,989 --> 00:34:33,409 I mean, obviously, our policeman, I was going to say hero. 449 00:34:33,750 --> 00:34:37,350 Yeah, I'm not quite sure how we'll describe him. Let's just say the 450 00:34:37,350 --> 00:34:38,350 policeman. 451 00:34:38,540 --> 00:34:44,159 You know, he'd get a bit of a backstory, you know, a very small degree, and it's 452 00:34:44,159 --> 00:34:45,159 the bare minimum. 453 00:34:47,000 --> 00:34:52,639 I mean, the film itself is very ambiguous about what exactly has 454 00:34:52,639 --> 00:34:56,139 happened. How has society reached this point? 455 00:34:57,100 --> 00:35:03,880 It's been called post-apocalyptic, and it certainly is that, though maybe it's 456 00:35:03,880 --> 00:35:06,520 kind of more kind of currently apocalyptic. 457 00:35:07,190 --> 00:35:08,470 It might be a better description. 458 00:35:08,930 --> 00:35:11,250 You know, there's no time set for the film. 459 00:35:12,810 --> 00:35:16,230 Is this the future, the present, or what? 460 00:35:17,090 --> 00:35:21,110 And equally, it's never spelled out exactly where this is taking place. 461 00:35:21,330 --> 00:35:28,210 I mean, obviously we can say Kazakhstan because of building, signage, text, etc. 462 00:35:28,410 --> 00:35:31,430 But, you know, that's because the film was made in Kazakhstan. 463 00:35:32,570 --> 00:35:35,730 But maybe it's not. I mean, it could be anywhere. 464 00:35:36,430 --> 00:35:37,430 any time. 465 00:35:38,030 --> 00:35:42,870 I mean, clearly it's a world where law and order has collapsed, but equally 466 00:35:42,870 --> 00:35:49,150 it's still functioning in a lot of ways. There's electricity, there's radio and 467 00:35:49,150 --> 00:35:53,810 TV broadcasts, there are working security cameras, and still some sort of 468 00:35:53,810 --> 00:35:57,630 government, clearly, that's at war with a terrorist group. 469 00:35:58,250 --> 00:36:02,530 So this isn't some kind of hyper-futuristic cursed earth scenario. 470 00:36:04,010 --> 00:36:08,470 It feels a lot more like a country at war, or maybe civil war. 471 00:36:08,970 --> 00:36:15,870 That sense of social collapse that we're in the center of, that we're kind 472 00:36:15,870 --> 00:36:19,970 of maybe weeks from the normality of the past. 473 00:36:21,850 --> 00:36:27,390 You know, on all the kind of the tribal infighting, the grasping for power, the 474 00:36:27,390 --> 00:36:31,750 settling of scores, somewhere that's evolving out of civilization. 475 00:36:32,640 --> 00:36:37,400 which is the kind of thing that we see in a lot of real-life war zones, 476 00:36:37,600 --> 00:36:39,320 especially civil war zones. 477 00:36:40,100 --> 00:36:45,600 You can look at this film and you can see images of Bosnia, Somalia, Syria, 478 00:36:45,780 --> 00:36:51,260 and countless other countries that were and are torn apart by a power struggle 479 00:36:51,260 --> 00:36:56,020 between the established government and the terrorists, the insurgents, the 480 00:36:56,020 --> 00:36:57,020 freedom fighters. 481 00:36:57,860 --> 00:37:01,320 Call them what you will, depending on where your sympathies lie, I suppose. 482 00:37:03,310 --> 00:37:06,930 And obviously where there's a power vacuum, people will take advantage, 483 00:37:07,250 --> 00:37:09,350 seizing control of small areas. 484 00:37:09,870 --> 00:37:14,850 We can see this with characters like Max, petty little thugs who gain a bit 485 00:37:14,850 --> 00:37:20,370 of power, and Taha, who is a step above, but still you suspect somebody who will 486 00:37:20,370 --> 00:37:23,290 be pretty small time in normal circumstances. 487 00:37:25,130 --> 00:37:29,990 It's all rather pathetic, a bit like postcode gangs who defend their turf 488 00:37:29,990 --> 00:37:33,260 against... the handful of people who live less than a mile away. 489 00:37:34,500 --> 00:37:38,800 Being a big fish in a small pond is something that's very attractive to a 490 00:37:38,800 --> 00:37:43,780 lot of people even though they often end up getting swallowed by much bigger fish 491 00:37:43,780 --> 00:37:44,780 in the end. 492 00:37:48,140 --> 00:37:53,060 Now what this movie reminds me of in a lot of ways is the first Mad Max movie. 493 00:37:53,780 --> 00:37:58,840 We tend to think of Mad Max in terms of the world that the second movie set up 494 00:37:58,840 --> 00:37:59,840 which 495 00:38:00,090 --> 00:38:04,610 Then would act as the prototype for countless other films, mostly Italian 496 00:38:04,610 --> 00:38:10,810 movies like The New Barbarians, Bronx Warriors, 2020 Texas Gladiators, 497 00:38:11,070 --> 00:38:17,930 Endgame, 2019, several others. That whole kind of punk 498 00:38:17,930 --> 00:38:24,870 rock, BDSM inspired look, the futuristic wasteland, the pumped up cars and 499 00:38:24,870 --> 00:38:28,810 bikes, the general futuristic post-apocalypse vibe of the things. 500 00:38:30,550 --> 00:38:36,350 but I think because of the impact and just the sheer quantity of those movies 501 00:38:36,350 --> 00:38:41,430 we do tend to quite often forget that the first Mad Max took place in a much 502 00:38:41,430 --> 00:38:46,230 more recognizable world one that was perhaps on the verge of collapse or the 503 00:38:46,230 --> 00:38:52,430 midst of collapse maybe a world that's again a few weeks before this takes 504 00:38:52,430 --> 00:38:53,430 place 505 00:38:54,440 --> 00:38:57,980 but still something we could relate to. It didn't feel as if it was taking place 506 00:38:57,980 --> 00:39:00,780 in some far-off distant future. 507 00:39:01,860 --> 00:39:07,080 That film is very much about how everything begins to fall apart, how 508 00:39:07,080 --> 00:39:12,540 assorted crises, in the case of Mad Max that's an oil shortage, looming 509 00:39:12,540 --> 00:39:18,080 environmental catastrophe, these things can push civilization to the edge. 510 00:39:18,380 --> 00:39:22,900 That it doesn't take a lot to send us from where we are now 511 00:39:23,950 --> 00:39:25,110 to where we'd be then. 512 00:39:26,550 --> 00:39:32,270 So in that sense, it's probably a film that's more dystopian than post 513 00:39:32,270 --> 00:39:33,270 -apocalyptic. 514 00:39:33,690 --> 00:39:36,810 That's an area that the sequels would increasingly head in. 515 00:39:37,790 --> 00:39:41,010 And you know, I'd say the same thing about this film. 516 00:39:42,040 --> 00:39:47,480 Dystopia doesn't have to be futuristic, even though it usually is in movies 517 00:39:47,480 --> 00:39:51,960 where a narrative has to be established of things to come to explain the 518 00:39:51,960 --> 00:39:53,980 alternative reality that we're seeing. 519 00:39:54,500 --> 00:39:59,220 God knows we've seen enough countless dystopian nightmares taking place in the 520 00:39:59,220 --> 00:40:03,020 real world, several of which are still ongoing right now. 521 00:40:04,560 --> 00:40:09,160 Obviously, I mentioned earlier that it's hard to watch this film 522 00:40:09,880 --> 00:40:13,980 Right now, I'm recording this at the start of January 2025. 523 00:40:15,000 --> 00:40:18,680 You know, you can't watch it without thinking of the war in Ukraine. 524 00:40:19,540 --> 00:40:23,780 Kazakhstan is, like Russia and Ukraine, a former part of the USSR. 525 00:40:24,540 --> 00:40:30,020 And so it's easy to relate the imagery here to the pictures we're seeing on the 526 00:40:30,020 --> 00:40:35,940 news and the stories we hear of lawless soldiers and war crimes and crumbling 527 00:40:35,940 --> 00:40:36,940 social structures. 528 00:40:38,700 --> 00:40:43,540 I think that that war has also made everybody around the world a lot edgier 529 00:40:43,540 --> 00:40:48,460 about the possibility of global conflict and the unthinkable nuclear war. 530 00:40:49,020 --> 00:40:55,600 We've seen people, politicians, talking heads, military people, openly 531 00:40:55,600 --> 00:41:01,580 discussing the idea of tactical nuclear strikes and the options for what they 532 00:41:01,580 --> 00:41:05,520 seem to think is a non-apocalyptic nuclear war, as if such a thing could 533 00:41:05,520 --> 00:41:07,320 ever be contained once it began. 534 00:41:08,570 --> 00:41:14,750 that radiation would somehow simply blow away on the breeze you know we only have 535 00:41:14,750 --> 00:41:19,510 to look at how many people in the world of politics the media and beyond seem 536 00:41:19,510 --> 00:41:26,510 almost desperate for an escalation to see how things could go very bad you 537 00:41:26,510 --> 00:41:30,090 know then we've got all the other conflicts and revolutions around the 538 00:41:30,090 --> 00:41:35,490 world with rogue states and power grabs hype scoring 539 00:41:37,340 --> 00:41:42,020 grudge settling, the rise of political extremism and division. 540 00:41:42,840 --> 00:41:47,420 I'm not taking any political stance on any of the conflicts going on right now, 541 00:41:47,480 --> 00:41:50,760 other than to firmly hope that by the time you sit down to listen to this, 542 00:41:50,860 --> 00:41:53,000 they've all come peacefully to an end. 543 00:41:53,240 --> 00:41:58,700 But you can see how the world is a lot more focused on the idea that everything 544 00:41:58,700 --> 00:41:59,900 is going to hell. 545 00:42:00,900 --> 00:42:05,480 And that's not even getting into climate catastrophe, which used to be the thing 546 00:42:05,480 --> 00:42:06,480 of science fiction. 547 00:42:07,000 --> 00:42:11,260 And I mean literally the narrative of a bunch of movies like No Blade of Grass 548 00:42:11,260 --> 00:42:12,820 and The Day the Earth Caught Fire. 549 00:42:13,480 --> 00:42:18,580 But of course it's something very real that most people, apart from the 550 00:42:18,580 --> 00:42:25,300 wackiest cranks, have now come to accept as a genuine and imminent threat that we 551 00:42:25,300 --> 00:42:28,480 have to get to grips with if it's not already too late. 552 00:42:30,840 --> 00:42:34,700 I do think it's actually quite interesting how we tend to... 553 00:42:35,190 --> 00:42:40,250 I almost always think of post-apocalypse cinema, TV and literature as being post 554 00:42:40,250 --> 00:42:45,170 -bomb. The idea that the remnants of civilization battling it out for 555 00:42:45,170 --> 00:42:47,170 survival in a radiated wasteland. 556 00:42:47,750 --> 00:42:50,790 And obviously there's a lot of that stuff out there. 557 00:42:51,430 --> 00:42:54,250 Pretty much all of the Italian films mentioned earlier. 558 00:42:54,470 --> 00:42:59,230 Things like A Boy and His Dog, Deathsport, Sardar's, Logan's Run, 559 00:42:59,470 --> 00:43:01,070 Planet of the Apes films. 560 00:43:02,000 --> 00:43:08,540 And a whole load of 50s sci-fi, like Five, The Day the World Ended, into the 561 00:43:08,540 --> 00:43:10,340 60s with things like Panic in Year Zero. 562 00:43:11,560 --> 00:43:16,120 But actually, the world of post-apocalyptic cinema is a great deal 563 00:43:16,120 --> 00:43:19,660 more varied than that, and a lot more interesting. 564 00:43:20,320 --> 00:43:25,380 I think a lot of the films made in the 1960s, 70s, even the 80s, feel 565 00:43:25,380 --> 00:43:27,120 surprisingly prescient now. 566 00:43:27,980 --> 00:43:32,850 I mean, like I said a few minutes ago, movies like no blade of grass positive 567 00:43:32,850 --> 00:43:37,070 future where environmental catastrophe has decimated the earth and we've got 568 00:43:37,070 --> 00:43:41,690 movies like silent green and zero population growth that are predicting 569 00:43:41,690 --> 00:43:47,170 the horrors of population explosion of food shortage too many people not enough 570 00:43:47,170 --> 00:43:51,770 resources obviously we're all now a lot more aware 571 00:43:53,680 --> 00:43:58,260 or the dangers that are shown in movies like The Ultimate Warrior and Virus, TV 572 00:43:58,260 --> 00:44:02,780 shows like Survivors or books like Stephen King's The Stand where the world 573 00:44:02,780 --> 00:44:04,720 is decimated by a rampant pandemic. 574 00:44:05,080 --> 00:44:09,600 You know, this stuff is a lot less far-fetched than we might once have 575 00:44:09,600 --> 00:44:10,600 thought. 576 00:44:11,020 --> 00:44:15,700 Even the zombie movies of George Romero like Night of the Living Dead, Dawn of 577 00:44:15,700 --> 00:44:20,320 the Dead, not to mention his very underrated movie The Crazies and some of 578 00:44:20,320 --> 00:44:22,320 David Cronenberg's early films like Rabid. 579 00:44:22,830 --> 00:44:26,510 you know essentially deal with the idea of an infection that is out of control 580 00:44:26,510 --> 00:44:33,050 so movies about disease be it natural man-made or even alien you 581 00:44:33,050 --> 00:44:37,130 know they tend to be amongst the most unnerving because this is an apocalypse 582 00:44:37,130 --> 00:44:42,590 that we can all relate to the nuclear war is still an unimaginable horror and 583 00:44:42,590 --> 00:44:47,690 hopefully we'll remain that way but the idea that a new infection can emerge and 584 00:44:47,690 --> 00:44:54,210 spread rapidly unstoppably across the world We all know that it can happen. 585 00:44:55,450 --> 00:45:00,750 We probably got off very lightly with COVID-19, but we know that when the next 586 00:45:00,750 --> 00:45:07,290 pandemic happens, and it is a matter of when and not if, then things could be a 587 00:45:07,290 --> 00:45:08,290 lot worse. 588 00:45:08,950 --> 00:45:12,330 Had we learned anything from the COVID days, it's that society will very 589 00:45:12,330 --> 00:45:16,170 quickly splitter and lunatic ideas will spread like wildfire. 590 00:45:16,610 --> 00:45:20,980 The idea of us all coming together for the greater good was clearly a pipe 591 00:45:20,980 --> 00:45:27,180 dream and so the apocalyptic world that we see in a lot of these movies now just 592 00:45:27,180 --> 00:45:31,500 feel like yeah that's how it would all end up if things were worse than covid 593 00:45:31,500 --> 00:45:38,180 I think it's our knowledge of human nature and the assorted 594 00:45:38,180 --> 00:45:42,740 perils that we now face and which could literally hit us out of the blue are the 595 00:45:42,740 --> 00:45:48,140 things that make the various post-apocalyptic stories so unnerving I 596 00:45:48,140 --> 00:45:51,560 think it's almost certainly why the zombie movie became the predominant 597 00:45:51,560 --> 00:45:55,580 horror genre, overtaking the classic monsters of the Universal and Hammer 598 00:45:55,580 --> 00:45:56,580 eras. 599 00:45:57,000 --> 00:46:01,000 It's not just the idea that the zombies are us, as Romero often said. 600 00:46:02,000 --> 00:46:07,960 Even the idea of dead bodies walking, coming back to life and eating the 601 00:46:07,960 --> 00:46:12,160 living, it was more of a genuine threat than a Transylvanian Count or a single 602 00:46:12,160 --> 00:46:13,160 Frankenstein monster. 603 00:46:14,640 --> 00:46:20,380 If we look at some of the various tabloid horror stories of recent years, 604 00:46:20,600 --> 00:46:25,820 all the tales of assault zombies, people on designer drugs who became crazed, 605 00:46:25,840 --> 00:46:30,780 attacked and ate people on the street, stories that were somewhat exaggerated 606 00:46:30,780 --> 00:46:36,340 as it turned out, but still have at home the message that we have no idea what 607 00:46:36,340 --> 00:46:39,280 will suddenly infect people and turn them into monsters. 608 00:46:41,040 --> 00:46:44,180 It doesn't even need to be a chemical or natural infection. 609 00:46:44,740 --> 00:46:50,180 We saw again and again in places like Rwanda and Bosnia how easily people can 610 00:46:50,180 --> 00:46:54,820 be made to see that people who used to be their friends and neighbours are 611 00:46:54,820 --> 00:46:59,400 suddenly subhuman and be willing to murder and brutalise them once tribal 612 00:46:59,400 --> 00:47:00,960 rivalries have been stirred up. 613 00:47:02,080 --> 00:47:07,780 But I guess it's how all wars work to a large extent because we do need to be 614 00:47:07,780 --> 00:47:13,910 convinced that killing other people is noble and necessary for war to happen 615 00:47:13,910 --> 00:47:19,630 but it does seem especially monstrous in civil wars especially between religious 616 00:47:19,630 --> 00:47:26,270 or tribal groups I think similarly dystopian narratives work for us because 617 00:47:26,270 --> 00:47:32,950 we've seen enough real life examples from Nazi Germany to Cambodia to 618 00:47:32,950 --> 00:47:34,390 know how possible it is 619 00:47:35,210 --> 00:47:39,790 Given how fractured our societies are now with so many countries, so many 620 00:47:39,790 --> 00:47:45,390 communities, so many families split politically to the degree where one side 621 00:47:45,390 --> 00:47:50,790 will literally dehumanize the other and there can never be any level of coming 622 00:47:50,790 --> 00:47:57,310 together or understanding or tolerance, we can all see how fragile democracy and 623 00:47:57,310 --> 00:48:00,990 free speech and individual liberty are. 624 00:48:02,170 --> 00:48:07,140 History tells us that These are ideas that flourish and then fall time and 625 00:48:07,140 --> 00:48:08,140 time again. 626 00:48:09,100 --> 00:48:13,120 So there's certainly no reason to believe that it couldn't happen again, 627 00:48:13,280 --> 00:48:18,940 that it couldn't happen here, and that it could quite easily happen 628 00:48:18,940 --> 00:48:21,180 almost every night. 629 00:48:24,520 --> 00:48:29,240 You know, certainly dystopian cinema narratives have been very popular in 630 00:48:29,240 --> 00:48:33,140 recent years with things like The Hunger Games and The Handmaid's Tale. 631 00:48:33,770 --> 00:48:39,930 all seem to reflect a current unease about where we're going politically with 632 00:48:39,930 --> 00:48:46,870 the far right raising up populist politics a lack of tolerance 633 00:48:46,870 --> 00:48:53,370 and the general othering of those we disagree with 634 00:48:53,370 --> 00:49:00,110 I think obviously a lot of this stems from Brexit in the 635 00:49:00,110 --> 00:49:03,670 UK, the election of Donald Trump in the US. 636 00:49:04,210 --> 00:49:10,530 They seem to be both events that have absolutely just made the 637 00:49:10,530 --> 00:49:16,630 cultural, social split between groups one that, you know, it's a divide that 638 00:49:16,630 --> 00:49:23,570 can never be brought together again now, it seems, which is sad, 639 00:49:24,610 --> 00:49:25,610 really. 640 00:49:29,320 --> 00:49:32,620 You know, I do think that it's entirely understandable that people are then 641 00:49:32,620 --> 00:49:39,620 attracted to these dystopian stories because it's that weird 642 00:49:39,620 --> 00:49:44,260 thing. I think some people watch them because it's a frightening view of a 643 00:49:44,260 --> 00:49:49,740 potential future. Some people watch them because, you know, they get some kind of 644 00:49:49,740 --> 00:49:55,700 smug satisfaction in saying, look, this is what's going to happen. You know, I'm 645 00:49:55,700 --> 00:49:56,700 right, I know. 646 00:49:58,600 --> 00:50:03,380 But equally, I think it's just something that feeds into the general zeitgeist. 647 00:50:03,400 --> 00:50:08,020 It's something that kind of sits in our subconscious and then feeds out. A bit 648 00:50:08,020 --> 00:50:13,700 like, you know, how many films in the late 60s and early 70s were kind of 649 00:50:13,700 --> 00:50:15,620 channeling the Vietnam War in America. 650 00:50:18,760 --> 00:50:25,640 Movies, books, TV shows, you know, they will reflect our cultural concerns, 651 00:50:25,740 --> 00:50:27,180 even if they don't do it. 652 00:50:27,480 --> 00:50:29,160 openly, even if they don't do it consciously. 653 00:50:33,580 --> 00:50:36,500 You know, I think it's all understandable because, you know, we 654 00:50:36,500 --> 00:50:39,920 have the lessons from history, we have people's fears about the current state 655 00:50:39,920 --> 00:50:40,819 of the world. 656 00:50:40,820 --> 00:50:44,740 But I do think stories like this one, Steppenwolf, which we're watching now, 657 00:50:44,920 --> 00:50:49,560 where everything has just fallen apart and everyone is in it for themselves, 658 00:50:49,880 --> 00:50:55,640 they're much more interesting than some of the other dystopian, apocalyptic 659 00:50:55,640 --> 00:50:56,640 narratives. 660 00:50:58,070 --> 00:51:03,230 Not the more fun, it has to be said, because there's rarely the same sense of 661 00:51:03,230 --> 00:51:07,130 hope that we get in some of the other films, the films that are about 662 00:51:07,130 --> 00:51:13,150 oppressive states where the grip on power is often loosened or overthrown by 663 00:51:13,150 --> 00:51:18,090 the end, or at least where the central characters get to escape to a sense of 664 00:51:18,090 --> 00:51:19,090 personal freedom. 665 00:51:19,590 --> 00:51:20,790 Not always, obviously. 666 00:51:21,070 --> 00:51:25,290 I mean, we can look at things like 1984 to see how many of these narratives have 667 00:51:25,290 --> 00:51:26,690 decidedly bleak endings. 668 00:51:27,830 --> 00:51:33,890 I think the sense of civilization simply disintegrating is a much scarier thing 669 00:51:33,890 --> 00:51:36,070 than it being taken over. 670 00:51:36,950 --> 00:51:40,610 Because, you know, we can see how nightmarish that is in countries where 671 00:51:40,610 --> 00:51:46,130 it has happened and where life suddenly becomes pretty much entirely worthless. 672 00:51:47,660 --> 00:51:51,320 You know, at least in the movies about the European dictatorships, they're 673 00:51:51,320 --> 00:51:53,180 still generally functioning societies. 674 00:51:53,880 --> 00:52:00,160 Not free societies, certainly, but, you know, they still 675 00:52:00,160 --> 00:52:02,680 operate on a day-to-day level. 676 00:52:03,860 --> 00:52:08,880 Something like this, you can see that everything you do, everything that makes 677 00:52:08,880 --> 00:52:15,820 you feel safe, everything that is civilized has gone, and it's just 678 00:52:15,820 --> 00:52:17,020 been replaced with... 679 00:52:17,450 --> 00:52:24,410 very random violence and i think this long 680 00:52:24,410 --> 00:52:29,410 sequence that we've been watching here is you know a great example of that that 681 00:52:29,410 --> 00:52:35,490 it just the sheer level of cruelty 682 00:52:35,490 --> 00:52:42,050 of dehumanization of thinking 683 00:52:42,050 --> 00:52:45,330 that the only way you deal with people is 684 00:52:46,110 --> 00:52:51,450 through violence which is clearly where he's reached you know it's the point 685 00:52:51,450 --> 00:52:55,490 he's reached in life and maybe at the point he was always at in life that's 686 00:52:55,490 --> 00:53:00,910 the interesting thing we can uh we can argue about that just how much he's 687 00:53:00,910 --> 00:53:04,390 someone who's been corrupted by what's happened in the world and how much he 688 00:53:04,390 --> 00:53:11,270 was already very corrupt but yeah you know i mean i think that these films 689 00:53:11,270 --> 00:53:18,050 films like this offer so little sense of hope even for 690 00:53:18,050 --> 00:53:23,370 people who would you know maybe in a in a dystopian dictatorship be happy to toe 691 00:53:23,370 --> 00:53:28,090 the line obey the rules and and get on with life that isn't even an option for 692 00:53:28,090 --> 00:53:29,090 people here 693 00:53:44,200 --> 00:53:48,080 So let's talk a little bit more about Anastaschenko. 694 00:53:48,800 --> 00:53:54,000 I'm going to go out on a limb and say that it's probable that most of the 695 00:53:54,000 --> 00:54:00,080 people who buy this disc will not be all that familiar with Kazakh cinema and its 696 00:54:00,080 --> 00:54:01,080 stars. 697 00:54:01,520 --> 00:54:07,320 Some of you might be, I mean some of you may be Kazakh so you know I'm not making 698 00:54:07,320 --> 00:54:12,120 a blanket statement but on the whole I think that that's probably going to be 699 00:54:12,120 --> 00:54:12,939 the case. 700 00:54:12,940 --> 00:54:17,420 I think even if you are, you might not be particularly familiar with her 701 00:54:17,420 --> 00:54:24,260 because this is only her second movie after making the film Natai in 2022. 702 00:54:25,770 --> 00:54:32,750 Since making this film, she's also been in Aralkan Yersinov's next movie, 703 00:54:32,910 --> 00:54:34,770 the horror film Kadett. 704 00:54:35,350 --> 00:54:41,450 Prior to this, she studied at the Kazakh National University of Arts between 2009 705 00:54:41,450 --> 00:54:48,190 and 2013, and she graduated from the Russian Institute of Theatrical 706 00:54:48,190 --> 00:54:50,390 Arts in 2017. 707 00:54:52,330 --> 00:54:56,010 I mean, perhaps it's because she's not a hardened screen actor that she manages 708 00:54:56,010 --> 00:54:59,110 to give such an honest and affecting performance. 709 00:55:00,190 --> 00:55:06,270 I think somebody more experienced may well have been inclined to act a bit too 710 00:55:06,270 --> 00:55:09,450 much rather than taking the less is more approach. 711 00:55:10,130 --> 00:55:13,470 I think that she's genuinely superb in this. 712 00:55:14,090 --> 00:55:16,370 Maybe the best thing about the movie. 713 00:55:17,240 --> 00:55:20,780 So I think that there are strong performances all around, even from the 714 00:55:20,780 --> 00:55:21,860 supporting characters. 715 00:55:24,360 --> 00:55:29,280 But certainly, you know, she plays her part very well. She seems very 716 00:55:29,280 --> 00:55:36,260 convincing. And she works well with Eric Azov, who's a much 717 00:55:36,260 --> 00:55:37,380 more experienced actor. 718 00:55:38,740 --> 00:55:43,960 And, you know, as you can see in the movie, you know, a very powerful and 719 00:55:43,960 --> 00:55:45,620 unsettling presence. 720 00:55:46,380 --> 00:55:49,980 You know, the kind of person that would watch a film like this and despite the 721 00:55:49,980 --> 00:55:53,540 fact that you know it's all acting probably find him a little bit of a 722 00:55:53,540 --> 00:55:56,200 scary person to ever meet. 723 00:55:59,720 --> 00:56:06,520 Eisenhoff has been working solidly since 2007 and I imagine that for most 724 00:56:06,520 --> 00:56:12,480 people outside his home country he's probably best known for his work on the 725 00:56:12,480 --> 00:56:14,780 film The Liquidator in 2011. 726 00:56:15,610 --> 00:56:18,570 where he appeared alongside Vinnie Jones. 727 00:56:20,170 --> 00:56:21,990 Not quite sure what I should say about that. 728 00:56:22,730 --> 00:56:23,730 Maybe nothing. 729 00:56:24,570 --> 00:56:30,530 He was also in Yusinov's previous film, Goliath, which is, if you haven't seen 730 00:56:30,530 --> 00:56:34,510 it, it's a pretty impressive crime drama, well worth checking out. Very 731 00:56:34,510 --> 00:56:38,290 different in style to this film, but in its own way, equally dark and edgy. 732 00:56:39,970 --> 00:56:45,240 I think that Yusinov does well here with the role that It is obviously pretty 733 00:56:45,240 --> 00:56:46,440 thankless in many ways. 734 00:56:46,660 --> 00:56:51,500 I know that a lot of actors relish playing awful characters and that the 735 00:56:51,500 --> 00:56:55,480 villains are quite often the most interesting characters in the movie. 736 00:56:57,380 --> 00:57:03,360 I do think that his role here is one that could have very easily become one 737 00:57:03,360 --> 00:57:08,000 -dimensional and artificial in the wrong hands. 738 00:57:09,320 --> 00:57:14,090 I think he does a very good job of humanising his character without ever 739 00:57:14,090 --> 00:57:19,790 making him sympathetic you know he's not simply a mindless thug 740 00:57:19,790 --> 00:57:26,690 and probably makes him all the more reprehensible because you know that he 741 00:57:26,690 --> 00:57:30,910 he can read it but you know little moments like this the kind of crazy 742 00:57:30,910 --> 00:57:37,370 little dance um what's going through his mind while he's doing this it's it's 743 00:57:37,370 --> 00:57:43,220 these little these little touches that i could make the character all the more 744 00:57:43,220 --> 00:57:49,680 disturbing because you know this looks like somebody who is on the constantly 745 00:57:49,680 --> 00:57:56,040 on the verge of exploding constantly on the verge of doing something awful to 746 00:57:56,040 --> 00:58:02,620 somebody who may or may not deserve it and clearly he's you know hugely 747 00:58:02,620 --> 00:58:06,800 unsympathetic to Tamara you know making her go out to identify this child to see 748 00:58:06,800 --> 00:58:11,160 if it's hers just that's 749 00:58:12,160 --> 00:58:14,020 cruel and unnecessary. 750 00:58:14,400 --> 00:58:20,880 I suppose it is necessary that she has to identify the body, but I think you 751 00:58:20,880 --> 00:58:23,780 know what I mean. It just seems sadistic. 752 00:58:25,380 --> 00:58:29,800 I mean, he does a lot with this role without saying very much. 753 00:58:30,840 --> 00:58:35,100 You watch him and you can see that the character is constantly thinking, 754 00:58:35,340 --> 00:58:40,540 plotting, working out how to turn things to his own advantage. 755 00:58:42,570 --> 00:58:47,150 You know, it's a great portrayal of a very feral character, one who, you know, 756 00:58:47,170 --> 00:58:51,730 you can definitely imagine was already corrupt and brutal long before whatever 757 00:58:51,730 --> 00:58:53,110 has happened, happened. 758 00:58:54,930 --> 00:58:59,790 If anything, you can kind of imagine that this catastrophe has played into 759 00:58:59,790 --> 00:59:05,070 his hands, bringing out his instinctive survival instincts and that he can get 760 00:59:05,070 --> 00:59:09,650 what he wants at whatever cost without any sense of... 761 00:59:10,480 --> 00:59:12,360 having to answer to anyone anymore. 762 00:59:13,860 --> 00:59:17,920 So in a way I think he's probably just as broken as Tamara. 763 00:59:19,080 --> 00:59:23,820 Obviously he has this kind of psychopathic lack of empathy except 764 00:59:23,820 --> 00:59:29,460 where it works at his advantage and he can fake being personable when he needs 765 00:59:29,460 --> 00:59:30,460 to. 766 00:59:30,720 --> 00:59:37,520 It's the classic psychopath behaviour that they can act at all knowing what 767 00:59:37,520 --> 00:59:39,460 people expect of them but 768 00:59:40,720 --> 00:59:42,140 None of it is genuine. 769 00:59:42,480 --> 00:59:45,040 None of the emotions shown are real. 770 00:59:47,460 --> 00:59:52,980 I think this is a fine, subtle piece of acting. And I say subtle because even 771 00:59:52,980 --> 00:59:59,240 though his performance is quite big and broad, there's a lot more going on 772 00:59:59,240 --> 01:00:00,580 under the surface. 773 01:00:05,930 --> 01:00:09,910 You know, and I think scenes like the one we've just seen with the kind of 774 01:00:09,910 --> 01:00:11,190 weird childlike game. 775 01:00:12,390 --> 01:00:19,350 Again, interesting examples of how he is playing with her, 776 01:00:19,410 --> 01:00:24,790 but not in a positive way. You know, he's kind of leading her into thinking 777 01:00:24,790 --> 01:00:31,610 that he's somebody that wants to help her, but only in order to get what he 778 01:00:31,610 --> 01:00:32,610 needs. 779 01:00:35,150 --> 01:00:39,550 I think he pulls off the odd impossible that he makes us relate to the character 780 01:00:39,550 --> 01:00:43,810 while still wanting us to see him get his comeuppance. 781 01:00:45,070 --> 01:00:50,470 It's a difficult balancing act because obviously there are only two central 782 01:00:50,470 --> 01:00:55,510 characters that are with us throughout the film. And so we need to find them at 783 01:00:55,510 --> 01:00:56,650 least interesting. 784 01:00:57,110 --> 01:01:01,450 Maybe even sympathetic without necessarily liking them. 785 01:01:02,760 --> 01:01:06,560 I don't think any movie would work with two characters who were utterly 786 01:01:06,560 --> 01:01:11,660 unrelatable, utterly without any sense of redemption. 787 01:01:13,380 --> 01:01:14,920 That would be very hard going. 788 01:01:16,200 --> 01:01:21,040 I mean, like I said earlier, even the most awful people in real life are not 789 01:01:21,040 --> 01:01:22,340 one-dimensional villains. 790 01:01:22,880 --> 01:01:27,640 They'll all have their good points, their humanity, their moments of 791 01:01:27,640 --> 01:01:31,420 kindness, their humour, whatever it is. 792 01:01:32,780 --> 01:01:37,520 You know, when you think of dictators and historical monsters, it's clear that 793 01:01:37,520 --> 01:01:42,400 they all obviously had some sort of charisma that enabled them to climb to 794 01:01:42,400 --> 01:01:46,260 power in the first place, because no one can do that on their own. 795 01:01:47,100 --> 01:01:50,620 You know, the worst people are often very good at convincing others that 796 01:01:50,620 --> 01:01:54,860 they're decent, even heroic, that they have the best interests of others at 797 01:01:54,860 --> 01:01:59,260 heart, their mission, their group of people, whoever it is that they need to 798 01:01:59,260 --> 01:02:00,260 convince. 799 01:02:00,950 --> 01:02:04,830 The psychopaths are noted for being very manipulative because they don't have 800 01:02:04,830 --> 01:02:08,950 properly functioning emotions, so they just act that role convincingly for 801 01:02:08,950 --> 01:02:10,090 whoever they're trying to use. 802 01:02:12,430 --> 01:02:16,910 Again, I think that a lot of movies we see with psychopathic characters, those 803 01:02:16,910 --> 01:02:18,270 characters are a bit too broad. 804 01:02:18,690 --> 01:02:23,110 I suppose we tend to think of psychos in terms of psycho killers, madmen, people 805 01:02:23,110 --> 01:02:27,130 who are deranged, and so those interpretations tend to become a bit 806 01:02:27,130 --> 01:02:28,130 over the top. 807 01:02:29,270 --> 01:02:30,270 But, you know... 808 01:02:30,380 --> 01:02:34,220 He does a great job here of being unbalanced enough for us to see just how 809 01:02:34,220 --> 01:02:38,140 screwed up he is, while also being horribly exploitative. 810 01:02:38,940 --> 01:02:40,460 So, you know, our symptoms are limited. 811 01:02:41,260 --> 01:02:46,140 And the film, again, likes to give him just enough of a backstory to intrigue 812 01:02:46,140 --> 01:02:51,340 us, you know, like what has gone on with his family to make him do this with his 813 01:02:51,340 --> 01:02:55,420 brother to lead to such a violent moment. And his prayer is such a nice 814 01:02:55,420 --> 01:02:59,300 touch because it's obviously an imitation of what he's seen Samara do 815 01:02:59,300 --> 01:03:04,220 earlier. Again, it's somebody behaving as he believes he is supposed to rather 816 01:03:04,220 --> 01:03:06,800 than somebody expressing a real human emotion. 817 01:03:07,200 --> 01:03:09,320 So I think that's a really nice, subtle touch. 818 01:03:10,540 --> 01:03:15,140 You know, this whole interaction again with his brother, I assume his brother, 819 01:03:15,240 --> 01:03:18,120 kind of leaves us with more questions than answers. 820 01:03:18,380 --> 01:03:20,860 You know, what happened to bring him to this point? 821 01:03:22,080 --> 01:03:25,180 What has gone on in the family? 822 01:03:26,000 --> 01:03:30,520 But the film doesn't need to tell us. It can let us make up our own backstory for 823 01:03:30,520 --> 01:03:35,740 everybody involved here. And that's potentially more interesting because our 824 01:03:35,740 --> 01:03:39,080 backstories can be equally as valid as anybody else's. 825 01:03:39,920 --> 01:03:46,800 So, you know, there's far too many films that just feel like they have to spell 826 01:03:46,800 --> 01:03:51,320 everything out because the last thing they want are audiences scratching their 827 01:03:51,320 --> 01:03:53,340 heads and saying, who was that? 828 01:03:53,920 --> 01:03:54,920 Why was that? 829 01:03:55,680 --> 01:03:56,760 What's been going on? 830 01:03:57,520 --> 01:04:02,460 Everything has to be kind of hammered home and explained to you like you're an 831 01:04:02,460 --> 01:04:03,460 idiot. 832 01:04:04,320 --> 01:04:09,840 And there's room for ambiguity. There's room for not knowing. 833 01:04:10,700 --> 01:04:14,420 You know, the great thing about something like, say, Dawn of the Dead, 834 01:04:14,460 --> 01:04:17,980 not to the living dead, to a degree, not to the living dead, doesn't quite work 835 01:04:17,980 --> 01:04:22,540 this way. But, you know, if you look at Dawn of the Dead as a sort of standalone 836 01:04:22,540 --> 01:04:23,540 continuation. 837 01:04:24,410 --> 01:04:27,550 Again, there's no explanation as to why the zombies are rising. They're just 838 01:04:27,550 --> 01:04:28,670 there. They're just doing it. 839 01:04:29,390 --> 01:04:34,550 And even in Night of the Living Dead, there's the interest that it's to do 840 01:04:34,550 --> 01:04:37,690 with a space probe, maybe bringing back some alien infection, but that's never 841 01:04:37,690 --> 01:04:39,770 confirmed. That's just a theory. 842 01:04:40,470 --> 01:04:46,950 So, really, the film just has the dead rising, and 843 01:04:46,950 --> 01:04:48,250 nobody knows why. 844 01:04:55,370 --> 01:04:59,430 I think one of the most impressive things about this particular film is 845 01:04:59,430 --> 01:05:06,030 just how gorgeous it is given the bleak narrative and 846 01:05:06,030 --> 01:05:09,450 the equally bleak barren locations. 847 01:05:10,750 --> 01:05:17,050 This is definitely a film that makes the most of its landscape and manages to 848 01:05:17,050 --> 01:05:20,410 bring a certain grandeur to an empty wilderness. 849 01:05:21,430 --> 01:05:23,130 I think in that it 850 01:05:23,950 --> 01:05:27,010 very similar to a lot of the Westerns that inspired it, I guess. 851 01:05:27,310 --> 01:05:32,650 You know, that's a genre that often used the size and the emptiness of the open 852 01:05:32,650 --> 01:05:38,830 spaces of the West to full advantage, often almost playing with agoraphobia to 853 01:05:38,830 --> 01:05:44,730 make deserts and empty spaces seem actually more threatening than dark, 854 01:05:44,790 --> 01:05:45,970 closed-in locales. 855 01:05:48,330 --> 01:05:52,170 Equally, Steppenwolf is a film that knows 856 01:05:52,890 --> 01:05:57,710 how to best exploit the world it occupies. And, you know, it doesn't have 857 01:05:57,710 --> 01:05:59,750 a lot to work with. That's the interesting thing. 858 01:06:00,410 --> 01:06:01,730 You know, you look here, 859 01:06:02,450 --> 01:06:06,070 you look, like, out the window, you look at the scenery. 860 01:06:06,750 --> 01:06:10,550 There's not much going on. 861 01:06:12,670 --> 01:06:18,730 So to try and make that seem grand, seem epic, seem 862 01:06:18,730 --> 01:06:20,990 dangerous? 863 01:06:21,880 --> 01:06:25,000 Now, I think that's a skill. 864 01:06:26,160 --> 01:06:31,620 A lot of the credit for this must go to the director of photography, 865 01:06:31,900 --> 01:06:37,780 Yekinbek Petrelif, who is one of Kazakhstan's most acclaimed 866 01:06:37,780 --> 01:06:42,180 cinematographers. I'm kind of hoping that I'm not mangling Kazakh names, by 867 01:06:42,180 --> 01:06:44,060 the way. Sorry if I am. 868 01:06:44,520 --> 01:06:46,020 I'm doing my best with pronunciation. 869 01:06:47,340 --> 01:06:50,460 But yeah, as I say, he's one of Kazakhstan's most acclaimed 870 01:06:50,460 --> 01:06:54,100 cinematographers with very good reason, as you can probably appreciate watching 871 01:06:54,100 --> 01:06:55,100 this. 872 01:06:55,680 --> 01:07:00,760 I think he definitely brings this movie an epic scope that suits the narrative. 873 01:07:01,440 --> 01:07:06,900 And I think the fact that he graduated to making feature films from the 874 01:07:06,900 --> 01:07:11,300 documentary world probably helps him bring a certain realism to the look of a 875 01:07:11,300 --> 01:07:14,600 film, even as he explores the vastness. 876 01:07:16,300 --> 01:07:20,640 I think it will be much easier for everybody involved to make a movie like 877 01:07:20,640 --> 01:07:27,040 this, dark, claustrophobic, oppressive, because, you know, it is, after all, a 878 01:07:27,040 --> 01:07:30,700 character study of two damaged people at its heart. 879 01:07:31,260 --> 01:07:36,980 But I think the decision to kind of open it up, have it take place primarily in 880 01:07:36,980 --> 01:07:43,080 very bright daylight, you know, give it that set of grandness, you know, I think 881 01:07:43,080 --> 01:07:44,800 that was absolutely the right. 882 01:07:45,200 --> 01:07:46,200 the right choice. 883 01:07:47,740 --> 01:07:53,920 And I think that that bigness of the film is something that's also helped by 884 01:07:53,920 --> 01:07:58,940 Gallim's and Moldan Azar's impressive 885 01:07:58,940 --> 01:08:05,880 soundtrack music which you know is it's a very 1980s inspired 886 01:08:05,880 --> 01:08:09,340 10th wave score that perhaps shouldn't work 887 01:08:10,380 --> 01:08:14,780 You know, you might reasonably expect a film like this to have a rather darker, 888 01:08:14,880 --> 01:08:17,240 maybe more minimalist soundtrack. 889 01:08:18,300 --> 01:08:21,899 But I think the score is actually inspired. 890 01:08:22,160 --> 01:08:23,720 You know, it opens the movie up. 891 01:08:23,979 --> 01:08:28,340 It helps give it that scope that it might otherwise lack. 892 01:08:28,680 --> 01:08:33,300 You know, and on top of that, it's genuinely great music. I think a lot of 893 01:08:33,300 --> 01:08:38,319 these 1980s pastiche electronic soundtracks can be... 894 01:08:38,700 --> 01:08:42,340 can be quite often a bit hit and miss sometimes they labor the point a bit too 895 01:08:42,340 --> 01:08:47,180 much they perhaps don't get quite what it was that made those original scores 896 01:08:47,180 --> 01:08:52,979 work because they're just trying to do a second-hand version of it but i think uh 897 01:08:52,979 --> 01:08:58,220 this movie um doesn't think here that says that this film trained to look like 898 01:08:58,220 --> 01:09:02,740 an eight season film and so the soundtrack actually impressively works 899 01:09:02,740 --> 01:09:07,689 because you know it's you know and it is used fairly sparingly it doesn't 900 01:09:07,689 --> 01:09:13,069 overwhelm the film it just opens it out at the right moment so you know i don't 901 01:09:13,069 --> 01:09:16,149 know if there's um if there's a soundtrack to this available there 902 01:09:16,149 --> 01:09:20,910 probably should be there are plenty of labels out there who who really should 903 01:09:20,910 --> 01:09:24,090 be picking this up whether they're aware of the film or not i don't know but 904 01:09:24,090 --> 01:09:29,750 hopefully again releases like the one you are watching now will help boost the 905 01:09:29,750 --> 01:09:34,210 profile of the film and get that soundtrack out there where you want the 906 01:09:34,210 --> 01:09:35,210 vinyl 907 01:09:36,880 --> 01:09:41,340 Of course, the music also helps tie the film to genre cinema. 908 01:09:41,939 --> 01:09:46,120 Because, of course, you know, genre cinema is where that kind of electronic 909 01:09:46,120 --> 01:09:48,140 score was most often used. 910 01:09:48,899 --> 01:09:53,520 That kind of John Carpenter synth score is something that you connect to a 911 01:09:53,520 --> 01:09:54,820 certain kind of movie. 912 01:09:55,640 --> 01:09:59,680 And, you know, you could easily see the influences here of Carpenter's films, 913 01:09:59,720 --> 01:10:04,380 like Escape from New York, Assault on Precinct 13, as we mentioned earlier. 914 01:10:05,210 --> 01:10:10,850 movies themselves made by a director who was fully immersed in genre history and 915 01:10:10,850 --> 01:10:16,870 was actually reinventing the western in particular in modern dress i know that 916 01:10:16,870 --> 01:10:21,930 for for years in the in the early 1980s captain had wanted to make an actual 917 01:10:21,930 --> 01:10:27,930 western you know a film set in the west you know a kind of a real bravo type 918 01:10:27,930 --> 01:10:31,850 movie but of course in many ways he'd already done it a few times at that 919 01:10:31,850 --> 01:10:32,850 point 920 01:10:34,570 --> 01:10:37,250 I'm actually a big fan of movies that play with genre. 921 01:10:37,790 --> 01:10:42,370 The ones that take elements from several different genres to create something 922 01:10:42,370 --> 01:10:44,190 fresh and original. 923 01:10:45,650 --> 01:10:52,050 It's kind of interesting how people tend to be so single genre 924 01:10:52,050 --> 01:10:56,990 fixated that they have to kind of pigeonhole a movie into one or maybe two 925 01:10:56,990 --> 01:11:02,070 specific genres when it's clearly playing with ideas from several. 926 01:11:02,700 --> 01:11:07,540 But it has to be, this is a such and such film with elements of this. 927 01:11:09,200 --> 01:11:13,000 You know, I think we like to categorize things, don't we? I mean, you know, you 928 01:11:13,000 --> 01:11:16,880 look at musical genres, you look at movie genres. People like to put things 929 01:11:16,880 --> 01:11:23,300 in little boxes so they can relate to what it is and they can decide, is it 930 01:11:23,300 --> 01:11:24,360 their thing, is it not their thing? 931 01:11:25,580 --> 01:11:28,040 You know, I think Steppenwolf is a great case in point. 932 01:11:28,700 --> 01:11:31,040 You know, Yersinov is taking bits from here. 933 01:11:31,800 --> 01:11:36,540 bits from there, blending them together to make something fresh and new. 934 01:11:37,280 --> 01:11:42,140 I mean, obviously, the Western is the most obvious influence, and it's the one 935 01:11:42,140 --> 01:11:46,240 that he has very specifically referenced in interviews and in the film itself. 936 01:11:46,820 --> 01:11:50,580 You know, I mean, there's no attempt to hide the fact that this is effectively a 937 01:11:50,580 --> 01:11:51,920 reworking of the searchers. 938 01:11:52,260 --> 01:11:57,080 That early shot of Tamara in the doorway virtually screaming the influence at you 939 01:11:57,080 --> 01:11:58,080 right away. 940 01:11:58,420 --> 01:12:00,380 You know, you don't have to be a... 941 01:12:01,050 --> 01:12:05,650 a hardened, silly-ass movie expert to recognise that that is a reference 942 01:12:05,650 --> 01:12:08,330 point. You know, that's a very smart move, by the way. 943 01:12:08,690 --> 01:12:12,770 There'll always be critics who want to show how smart they are by spotting the 944 01:12:12,770 --> 01:12:16,150 fact that a film has ripped off an earlier movie. 945 01:12:16,430 --> 01:12:23,330 So I think stating that influence up front in what is effectively the second 946 01:12:23,330 --> 01:12:29,890 scene in the movie, you know, putting it up there, so stating the influence 947 01:12:30,630 --> 01:12:32,350 Kind of effectively silences critics. 948 01:12:32,990 --> 01:12:37,010 You know, Yusinov is hardly trying to hide where he's taken his central 949 01:12:37,010 --> 01:12:38,010 narrative from. 950 01:12:40,090 --> 01:12:44,850 But there are a lot of other connections you can make here, and I'm not going to 951 01:12:44,850 --> 01:12:49,090 go into all of them because it's a lot more fun to let you try and pick up on 952 01:12:49,090 --> 01:12:50,090 these yourself. 953 01:12:50,390 --> 01:12:53,370 And also, you know, there are probably some that I've missed, some that will 954 01:12:53,370 --> 01:12:56,210 become noticeable on further viewings. 955 01:12:57,200 --> 01:13:01,720 I think this is one of those films that will reward repeated viewing because 956 01:13:01,720 --> 01:13:06,180 it's something that I think will offer something new every time you watch it. 957 01:13:06,260 --> 01:13:11,860 It's certainly done that. I mean, I've seen the film. This 958 01:13:11,860 --> 01:13:16,000 country is my third viewing of the film. 959 01:13:18,660 --> 01:13:23,540 So, you know, I've watched it properly a couple of times and now I'm... 960 01:13:23,930 --> 01:13:28,730 watching it again and there are the moments that just pop out moments that 961 01:13:28,730 --> 01:13:34,510 may have gone by you the first viewing the second viewing so I think this is 962 01:13:34,510 --> 01:13:40,570 something that you know it's going to be a rewarding repeat view 963 01:13:40,570 --> 01:13:47,250 you know clearly there are several genre connections that we can make nods to 964 01:13:47,250 --> 01:13:52,850 other movies that stand out obviously there's a lot of Mad Max here Even down 965 01:13:52,850 --> 01:13:57,970 to the fact that our central character is a cop whose family has been killed 966 01:13:57,970 --> 01:13:59,370 and he's seeking revenge. 967 01:13:59,650 --> 01:14:03,350 That's the major plot turn of the first Mad Max. 968 01:14:03,590 --> 01:14:08,170 The point where the film becomes genuinely dystopian when Max's family is 969 01:14:08,170 --> 01:14:09,930 killed and he becomes an avenging angel. 970 01:14:10,370 --> 01:14:13,830 His humanity is kind of chopped off at that point. 971 01:14:15,030 --> 01:14:19,410 Again, people tend to forget just how grounded the first Mad Max was, at least 972 01:14:19,410 --> 01:14:23,550 visually. It all happened in a world that's gone to hell, but it's still very 973 01:14:23,550 --> 01:14:24,550 recognizable. 974 01:14:24,930 --> 01:14:26,530 And that's certainly the case here. 975 01:14:28,010 --> 01:14:33,490 I mean, these shots, the shots on Hossbach, are pure Western movie, 976 01:14:33,590 --> 01:14:34,590 obviously. 977 01:14:35,430 --> 01:14:41,750 You know, this could easily, you could just take that shot right now, show it 978 01:14:41,750 --> 01:14:45,630 to somebody, say that's from a Western, and of course, you know, they're going 979 01:14:45,630 --> 01:14:46,630 to believe you. Why wouldn't they? 980 01:14:49,070 --> 01:14:53,810 We could also see the influence of the Samurai movie and that's where things 981 01:14:53,810 --> 01:15:00,490 get really fun because obviously Samurai films, Japanese Samurai films or people 982 01:15:00,490 --> 01:15:07,450 like Kurosawa, there's cross-pollination between those movies and 983 01:15:07,450 --> 01:15:13,870 Westerns where Westerns influenced Kurosawa, Kurosawa then influenced 984 01:15:13,870 --> 01:15:17,330 Westerns, particularly the spaghetti Westerns. 985 01:15:17,950 --> 01:15:22,030 That would then, of course, go on to influence American Westerns and the way 986 01:15:22,030 --> 01:15:23,050 those films looked. 987 01:15:23,710 --> 01:15:29,110 And those Westerns would then feed into the post-apocalypse movie. I just find 988 01:15:29,110 --> 01:15:35,510 all this really fascinating, the whole idea of how we just see something, take 989 01:15:35,510 --> 01:15:41,350 it, we change it to something else. And then the thing that was inspiring us can 990 01:15:41,350 --> 01:15:44,830 become inspired by what we've done so that there's constant growth. 991 01:15:46,440 --> 01:15:47,660 new levels of inspiration. 992 01:15:48,560 --> 01:15:53,880 I love that. I think that's the very definition of creativity to me. 993 01:15:55,300 --> 01:16:00,560 There's something very intriguing about a movie that takes a familiar story or a 994 01:16:00,560 --> 01:16:05,960 visual palette and transposes it to a different genre, a different time, a 995 01:16:05,960 --> 01:16:06,960 different place. 996 01:16:07,540 --> 01:16:12,900 As has often been said, there's probably only a handful of core narratives in the 997 01:16:12,900 --> 01:16:13,900 world. 998 01:16:14,089 --> 01:16:17,450 that everything else has been spun off from one way or another. 999 01:16:17,930 --> 01:16:24,030 And clearly the idea of the strong, silent anti-hero arriving in a corrupt 1000 01:16:24,030 --> 01:16:29,450 town and playing two sides up against each other for his own purposes is 1001 01:16:29,450 --> 01:16:34,730 something that can be endlessly reworked. We've seen that used in sci-fi 1002 01:16:34,730 --> 01:16:39,470 and action movies, even in dramas, because you can make a narrative like 1003 01:16:39,470 --> 01:16:41,690 that work without even involving any violence. 1004 01:16:45,680 --> 01:16:51,220 So I think the gritty crime films of the 1970s, especially things like Dirty 1005 01:16:51,220 --> 01:16:57,420 Harry and all the Italian polizioteschi, they all play a part here as well. 1006 01:16:57,940 --> 01:17:03,840 You know, you can get that vibe, even if it is just in that sense of 1007 01:17:03,840 --> 01:17:08,220 having a hero who is simply the least flawed. 1008 01:17:09,870 --> 01:17:13,130 I mean the cop in this film is a particularly dirty cop but all those 1009 01:17:13,130 --> 01:17:17,290 movies tended to play on ideas of the cops and the criminals being essentially 1010 01:17:17,290 --> 01:17:22,650 two sides of the same coin and plenty of the Italian films in particular were 1011 01:17:22,650 --> 01:17:28,810 themed around stories of vengeance and heroes working outside law. 1012 01:17:31,770 --> 01:17:37,570 And I mean this is of course at its heart a road movie as much as anything 1013 01:17:37,570 --> 01:17:43,060 else. Road movies are always intriguing in the way that they all play with 1014 01:17:43,060 --> 01:17:47,820 metaphor. Pretty obvious metaphor, of course. The road represents the 1015 01:17:47,820 --> 01:17:50,620 emotional, psychological journey of the characters involved. 1016 01:17:51,480 --> 01:17:52,980 We have that here. 1017 01:17:53,920 --> 01:18:00,380 Certainly for Tamara, who I think we can say finds her inner strength by the end 1018 01:18:00,380 --> 01:18:01,380 of the movie. 1019 01:18:01,880 --> 01:18:06,600 The film doesn't go for some kind of cliché. 1020 01:18:07,100 --> 01:18:12,000 crowd-pleasing moment of the victimized woman suddenly becoming a kick-ass 1021 01:18:12,000 --> 01:18:16,980 action hero and it's not it's not like the terminator movies or something like 1022 01:18:16,980 --> 01:18:23,300 that you know she is still very damaged very vulnerable and while she gets to 1023 01:18:23,300 --> 01:18:27,880 return to her own private world at the end of the film you know you can't help 1024 01:18:27,880 --> 01:18:34,860 but think that her future is still going to be pretty bleak but Having said 1025 01:18:34,860 --> 01:18:38,220 all that, she's clearly found the strength she needs to fulfil her 1026 01:18:38,220 --> 01:18:41,240 mission, to rescue her son and the children. 1027 01:18:41,500 --> 01:18:43,040 And she's stood up for herself. 1028 01:18:43,780 --> 01:18:49,140 It's interesting that she goes from earlier seemingly wanting to be killed 1029 01:18:49,140 --> 01:18:55,600 by the cops, she literally says, kill me once you've rescued him, to 1030 01:18:55,600 --> 01:19:00,460 killing him, which you might say is the only way that a film like Steppenwolf 1031 01:19:00,460 --> 01:19:07,190 can... can end satisfactorily you might be right but then I don't 1032 01:19:07,190 --> 01:19:12,070 really think that Steppenwolf is in the business of satisfying the viewer I 1033 01:19:12,070 --> 01:19:18,930 don't think this is a feel good movie so the ending didn't need 1034 01:19:18,930 --> 01:19:24,930 to deliver any sense of catharsis the ending could have easily been as 1035 01:19:24,930 --> 01:19:31,210 nihilistic as the rest of the film it could allow evil to triumph because 1036 01:19:31,890 --> 01:19:35,590 Sadly, you know, evil quite often triumphs in the real world. 1037 01:19:37,010 --> 01:19:43,510 Yeah, so I think that the fact that the film ends with Tamara 1038 01:19:43,510 --> 01:19:50,470 going back to her life, having done what she set out to do, you 1039 01:19:50,470 --> 01:19:53,930 know, it does that because that's what film, that's what the filmmakers want, 1040 01:19:54,150 --> 01:19:58,430 not because it thinks that that's what the viewer wants and it's delivering the 1041 01:19:58,430 --> 01:19:59,430 goods. 1042 01:20:03,850 --> 01:20:07,470 You know, there's a lot to be said for a film as being crowd-pleasing. 1043 01:20:08,190 --> 01:20:13,950 We don't always want to be beat over the head. We don't always want to leave a 1044 01:20:13,950 --> 01:20:18,390 film feeling more depressed than we were when we started watching it. 1045 01:20:18,610 --> 01:20:25,290 But at the same time, I think a lot of films have 1046 01:20:25,290 --> 01:20:27,090 very compromised endings. 1047 01:20:27,330 --> 01:20:34,110 Endings that, as we know, people will watch films in production they'll go to 1048 01:20:34,110 --> 01:20:38,930 preview screenings, write down their comments and then studios will insist on 1049 01:20:38,930 --> 01:20:43,750 changes being made and the ending is quite often the point where changes get 1050 01:20:43,750 --> 01:20:50,690 made because audiences obviously have this idea 1051 01:20:50,690 --> 01:20:55,390 of how they want something to end and they want it to end in a very satisfying 1052 01:20:55,390 --> 01:20:58,930 way which doesn't always help the story but... 1053 01:20:59,550 --> 01:21:04,570 You know, that's just the way it is. I mean, I imagine a film like this has not 1054 01:21:04,570 --> 01:21:09,350 gone through too many committees during production or post-production. 1055 01:21:09,830 --> 01:21:14,050 And so it's essentially been able to go its own way. 1056 01:21:21,070 --> 01:21:27,370 So I really should... talk at this point about the director and writer of the 1057 01:21:27,370 --> 01:21:28,370 film, Adol Khan. 1058 01:21:28,630 --> 01:21:33,370 Yes, and I've obviously mentioned him throughout, but we've not actually 1059 01:21:33,370 --> 01:21:34,329 discussed him. 1060 01:21:34,330 --> 01:21:39,810 You know, he's not somebody who is especially well-known in the West. 1061 01:21:40,370 --> 01:21:44,930 You know, he's had films that have played at festivals like Cannes and 1062 01:21:44,930 --> 01:21:49,930 Venice, but generally speaking, I think that... distribution of his work 1063 01:21:49,930 --> 01:21:55,330 international distribution of his work has been somewhat sporadic and often 1064 01:21:55,330 --> 01:22:01,690 restricted to the the art house circuit it's not been 1065 01:22:01,690 --> 01:22:08,370 kind of widely available commercially um particularly on on home video where of 1066 01:22:08,370 --> 01:22:13,490 course most people see their films most films don't get any kind of theatrical 1067 01:22:13,490 --> 01:22:14,490 release 1068 01:22:15,630 --> 01:22:18,130 If they do, quite often it's a very small theatrical release. 1069 01:22:19,050 --> 01:22:23,990 He's a filmmaker who has been working incessantly since making his debut 1070 01:22:23,990 --> 01:22:26,770 feature, Rialto, in 2011. 1071 01:22:27,390 --> 01:22:31,410 I don't say that lightly. I do mean he's worked incessantly. 1072 01:22:31,970 --> 01:22:37,450 The man has made 17 features in 13 years, as well as making shorts and 1073 01:22:37,450 --> 01:22:38,450 working TV. 1074 01:22:39,280 --> 01:22:45,560 He made five different productions in 2022 alone, which kind of puts him on 1075 01:22:45,560 --> 01:22:49,920 the same level of prolific filmmakers from the 1970s, like Jess Franco. 1076 01:22:51,440 --> 01:22:55,800 So, you know, if you've been impressed by this, his previous film, Goliath, 1077 01:22:55,940 --> 01:23:01,400 which is probably the second most accessible of his works at the moment, 1078 01:23:01,600 --> 01:23:03,840 honestly, there's a lot to explore. 1079 01:23:04,120 --> 01:23:08,960 But the great thing is that I think what we can see is that He's making a lot of 1080 01:23:08,960 --> 01:23:11,840 films and he's doing stuff, I guess, very quickly. 1081 01:23:12,320 --> 01:23:16,780 But at the same time, there's no skimping on the quality of these movies. 1082 01:23:16,860 --> 01:23:22,120 These are all fantastic films, at least in terms of the ones that I've seen. So, 1083 01:23:22,120 --> 01:23:27,000 you know, this isn't somebody who's just grinding out crap. 1084 01:23:27,280 --> 01:23:29,660 He's making quality stuff. 1085 01:23:31,480 --> 01:23:35,720 I mean, he's a filmmaker whose work seems to cross genres. 1086 01:23:36,750 --> 01:23:42,370 Most of his films, most of the stuff he's done has generally been more 1087 01:23:42,370 --> 01:23:43,390 realist dramas. 1088 01:23:44,510 --> 01:23:47,750 I'm not saying that Steppenwolf isn't grimly realist, but I think you know 1089 01:23:47,750 --> 01:23:54,490 what I mean. Maybe more grounded dramas, as well as thrillers and 1090 01:23:54,490 --> 01:23:55,890 crime movies like Goliath. 1091 01:23:56,470 --> 01:24:01,730 His latest film, Cadet, as I mentioned earlier, is a horror film, so perhaps 1092 01:24:01,730 --> 01:24:06,110 he's continuing with his exploration of genre with that. 1093 01:24:06,390 --> 01:24:11,110 It's yet to be released, so we have to wait and see, but I'm very much looking 1094 01:24:11,110 --> 01:24:17,270 forward to that. Hopefully it will be something that gets a UK release, a US 1095 01:24:17,270 --> 01:24:20,670 release, maybe play the festival circuit. 1096 01:24:22,810 --> 01:24:28,230 I think my hope is that the wider release that Steppenwolf is receiving, 1097 01:24:28,290 --> 01:24:34,010 and the fact that you're watching this movie on Blu-ray, on... 1098 01:24:34,330 --> 01:24:37,270 whatever format you're watching it on, but the fact is that you're watching it 1099 01:24:37,270 --> 01:24:42,270 in a way that you probably haven't been able to do with some of his other films, 1100 01:24:42,390 --> 01:24:48,270 might now mean that his earlier work may start to find a more global audience, 1101 01:24:48,530 --> 01:24:51,850 because he's clearly a very impressive talent. 1102 01:24:54,810 --> 01:25:01,570 It's interesting, and I have to say a bit depressing, just how many 1103 01:25:01,570 --> 01:25:02,610 countries are still 1104 01:25:03,850 --> 01:25:07,630 still somewhat overlooked in terms of their cinematic output. 1105 01:25:08,450 --> 01:25:12,170 I mean, we've come a long way in the last few decades, don't get me wrong. I 1106 01:25:12,170 --> 01:25:17,890 mean, I think the film industries of Japan, South America, India, Pakistan, 1107 01:25:18,270 --> 01:25:24,350 South Korea, China, lots of other countries. Countries that once were 1108 01:25:24,350 --> 01:25:30,790 culturally marginalised to a degree and had their movies stuck in that 1109 01:25:30,790 --> 01:25:36,130 art house world rather than having any sort of commercial wider appeal. 1110 01:25:36,710 --> 01:25:42,110 You know, those now get the sort of releases that were unimaginable. 1111 01:25:42,330 --> 01:25:44,790 I think we have to thank genre cinema for that. 1112 01:25:46,330 --> 01:25:52,990 A lot of mainstream movie fans, not even mainstream, a lot of your kind of self 1113 01:25:52,990 --> 01:25:57,190 -declared intellectual film fans, various film fans, will look down on 1114 01:25:57,190 --> 01:25:58,650 genre fans. 1115 01:25:59,010 --> 01:26:02,530 But, you know, the truth is that... 1116 01:26:02,840 --> 01:26:09,320 The fan base for horror, for action, for sci-fi, for westerns, for erotica, or 1117 01:26:09,320 --> 01:26:14,780 whatever else, those fan bases are often much more open to international cinema 1118 01:26:14,780 --> 01:26:19,580 and experimental cinema than either mainstream audiences or the arthouse 1119 01:26:19,580 --> 01:26:20,580 audience. 1120 01:26:20,800 --> 01:26:26,620 And, you know, the whole movie market, since it emerged in the beginning of the 1121 01:26:26,620 --> 01:26:27,620 80s, 1122 01:26:27,960 --> 01:26:33,400 certainly has allowed once marginalized national cinema to find a wider audience 1123 01:26:33,400 --> 01:26:38,560 than traditional mainstream distributors ever imagined when films were only 1124 01:26:38,560 --> 01:26:45,040 playing in cinemas but you know a lot of countries they still have to see the 1125 01:26:45,040 --> 01:26:51,340 domestic cinema breakout of the festival and art house niche and Kazakstan 1126 01:26:51,340 --> 01:26:57,840 certainly seems to be one of them I mean to be fair you know kazakh cinema has 1127 01:26:57,840 --> 01:27:03,300 not generally had the best reputation in its own home country you know a bit like 1128 01:27:03,300 --> 01:27:09,200 british films of the 1980s you know a lot of people in kazakhstan the locally 1129 01:27:09,200 --> 01:27:16,160 made movies is being kind of worthy arty not very entertaining made 1130 01:27:16,160 --> 01:27:21,460 with government subsidies that prop up the film industry and they've struggled 1131 01:27:21,460 --> 01:27:27,880 to compete with More expensive, more commercial, more entertaining Western 1132 01:27:27,880 --> 01:27:29,320 and Russian movies. 1133 01:27:30,740 --> 01:27:34,680 But, you know, there has been a step forward. 1134 01:27:35,240 --> 01:27:38,200 More commercial films are now being made. 1135 01:27:39,100 --> 01:27:43,620 More popular films are now being made. There was a revolutionary move. 1136 01:27:44,270 --> 01:27:49,450 in the film industry, in the Kazakh film industry, called Partizan Cinema, which 1137 01:27:49,450 --> 01:27:53,470 feels a little bit like a kind of less restrictive version of the Dogma 95 1138 01:27:53,470 --> 01:27:59,410 movement, involving people making socially realistic, low-budget, but 1139 01:27:59,410 --> 01:28:04,850 commercial movies that are made without data and all the restrictions that 1140 01:28:04,850 --> 01:28:05,990 perhaps come with that. 1141 01:28:06,870 --> 01:28:11,890 So you probably won't be surprised to hear that Yasanov has been involved with 1142 01:28:11,890 --> 01:28:12,890 that movement. 1143 01:28:14,140 --> 01:28:18,120 Steppenwolf, I don't think is really part of that. 1144 01:28:18,600 --> 01:28:24,640 This is a film that obviously does have some state funding, and it's not social 1145 01:28:24,640 --> 01:28:25,640 realism. 1146 01:28:26,820 --> 01:28:32,120 It may be low budget, it may be commercial, but it's certainly not a 1147 01:28:32,120 --> 01:28:33,120 domestic drama. 1148 01:28:34,160 --> 01:28:38,240 But nevertheless, I think the fact that it does have state funding shows that we 1149 01:28:38,240 --> 01:28:40,040 can probably assume that whatever restrictions... 1150 01:28:40,780 --> 01:28:44,700 that are placed on filmmakers using that funding method are probably not too 1151 01:28:44,700 --> 01:28:49,820 restrictive. You know, I can't really think of a more problematic narrative 1152 01:28:49,820 --> 01:28:51,800 for any government official than this one. 1153 01:28:52,820 --> 01:28:54,900 But there you go. 1154 01:28:56,340 --> 01:29:00,140 I mean, of course, the elephant in the room when we talk about Kazakhstan and 1155 01:29:00,140 --> 01:29:02,100 cinema is Borat. 1156 01:29:02,830 --> 01:29:06,870 Sasha Baron Cohen's typically stereotyped, some might argue, racist 1157 01:29:06,870 --> 01:29:11,190 character slash movies, who is a Kazakh journalist. 1158 01:29:11,730 --> 01:29:16,270 I'm sure that all of you are very familiar with Borat, probably much more 1159 01:29:16,270 --> 01:29:21,010 so than you are with Kazakhstan cinema in most cases, I'll bet. 1160 01:29:21,730 --> 01:29:25,350 You know, I'm not going to be all holier than thou and po-faced about what is 1161 01:29:25,350 --> 01:29:29,950 clearly a satirical comedy, but I do think that the films and the character 1162 01:29:29,950 --> 01:29:32,050 have probably not done much. 1163 01:29:32,430 --> 01:29:37,370 for the cultural reputation of a country in places where exposure to actual 1164 01:29:37,370 --> 01:29:41,990 Kazakh art has probably been very limited, if not non-existent. 1165 01:29:46,430 --> 01:29:52,730 So I'm hoping that we'll get to see more examples of Kazakh cinema emerging 1166 01:29:52,730 --> 01:29:53,730 internationally. 1167 01:29:54,769 --> 01:29:58,990 I'm saying this as somebody who probably has as much exposure to the films as 1168 01:29:58,990 --> 01:30:03,530 everyone else so it's always possible that I might eat my words after seeing 1169 01:30:03,530 --> 01:30:09,370 some but you know seriously I suspect that there's still a wide world of 1170 01:30:09,370 --> 01:30:13,770 undiscovered cinema out there in places that we tend not to associate with 1171 01:30:13,770 --> 01:30:17,610 filmmaking in fact you know I don't need to assume that I know there is because 1172 01:30:17,610 --> 01:30:21,250 you know we see examples of these films turning up from time to time at 1173 01:30:21,250 --> 01:30:28,100 festivals films from places like Ethiopia that then don't go on to 1174 01:30:28,100 --> 01:30:32,220 get much distribution so that's the stumbling block I think you know they 1175 01:30:32,220 --> 01:30:37,380 might play the festivals they might be seen by a handful of people but either 1176 01:30:37,380 --> 01:30:44,140 they're too outside what we see as I 1177 01:30:44,140 --> 01:30:47,920 was going to say commercial cinema not even commercial cinema maybe what we see 1178 01:30:47,920 --> 01:30:54,270 as proper cinema because you know they don't all necessarily follow the same 1179 01:30:54,270 --> 01:30:57,690 filmmaking rules that we've all got used to. 1180 01:31:00,190 --> 01:31:06,150 But it's crazy really because all this stuff is going pretty much unnoticed but 1181 01:31:06,150 --> 01:31:12,010 given how many outlets there are now for distributing movies so many boutique 1182 01:31:12,010 --> 01:31:19,010 video labels so many streaming options it seems 1183 01:31:19,010 --> 01:31:25,160 kind of unacceptable that We're still at a point where huge amounts of world 1184 01:31:25,160 --> 01:31:27,820 cinema is just not being seen. 1185 01:31:34,800 --> 01:31:39,120 Obviously, I'm going to argue that this is a pretty exceptional film no matter 1186 01:31:39,120 --> 01:31:40,520 where it comes from. 1187 01:31:41,540 --> 01:31:45,940 I'm not expecting that there will be loads more like this out there as we 1188 01:31:45,940 --> 01:31:47,580 explore the world of Kazakh cinema. 1189 01:31:48,240 --> 01:31:50,020 Who knows? Maybe there will be. 1190 01:31:50,850 --> 01:31:57,530 Maybe it's a kind of a J-horror situation 1191 01:31:57,530 --> 01:32:03,690 where you just scratch the surface and there's so much good stuff. 1192 01:32:04,770 --> 01:32:09,870 But even if it's not, that's not the case. I don't think we should be seeing 1193 01:32:09,870 --> 01:32:11,230 more of those movies. 1194 01:32:12,150 --> 01:32:15,070 But I think the fact that this release exists... 1195 01:32:15,530 --> 01:32:19,650 at this time shows that this is obviously a kind of a cut above the 1196 01:32:19,650 --> 01:32:26,330 average but you know sometimes it takes a great and accessible film to then pave 1197 01:32:26,330 --> 01:32:30,930 the way for the rest maybe some of those films won't be quite as commercial but 1198 01:32:30,930 --> 01:32:36,970 you know they still deserve to be seen and you know this is certainly not not 1199 01:32:36,970 --> 01:32:40,990 an easy film to get into it's not what we would describe as comfortable viewing 1200 01:32:42,320 --> 01:32:46,420 I think it perhaps becomes a little less difficult on each subsequent viewing 1201 01:32:46,420 --> 01:32:51,240 because you at least know where it's heading and can focus on the other 1202 01:32:51,240 --> 01:32:55,780 aspects of the film than simply just being overwhelmed by the bleakness of it 1203 01:32:55,780 --> 01:33:00,360 all. Which is certainly something that I think is the case for a lot of viewers. 1204 01:33:01,540 --> 01:33:07,940 I'll admit that I found this to be very, very hard work for the first 20 minutes 1205 01:33:07,940 --> 01:33:09,280 or so when I first saw it. 1206 01:33:10,240 --> 01:33:11,340 Before it... 1207 01:33:11,640 --> 01:33:18,040 It kind of hit its groove, and I settled into the film's style and got into terms 1208 01:33:18,040 --> 01:33:24,760 with the sense of nihilism and the very difficult characters. And I'm a 1209 01:33:24,760 --> 01:33:26,100 big fan of park cinema. 1210 01:33:28,220 --> 01:33:33,960 I'm assuming that if you're listening to this commentary, that you also like the 1211 01:33:33,960 --> 01:33:36,660 movie. So I'm not going to say to you, stick with it. 1212 01:33:37,080 --> 01:33:40,380 But certainly that's what I'm advising. 1213 01:33:41,020 --> 01:33:44,820 people who haven't seen the film to do especially if they're the sort of person 1214 01:33:44,820 --> 01:33:49,540 who might find the unreal ending grimness of it a bit too much you know i 1215 01:33:49,540 --> 01:33:53,720 think this is a movie that rewards you for your patience and takes you into 1216 01:33:53,720 --> 01:33:57,920 places that are uncomfortable and challenging you know i mean i think the 1217 01:33:57,920 --> 01:34:00,920 whole plot point of children being trafficked and murdered for their organs 1218 01:34:00,920 --> 01:34:05,760 will be very difficult for a lot of viewers but ultimately i think it's a 1219 01:34:05,760 --> 01:34:11,650 very rewarding experience and you know it's full of so many amazing moments 1220 01:34:11,650 --> 01:34:16,590 like the one we're seeing now. Just images of 1221 01:34:16,590 --> 01:34:19,210 corroded beauty. 1222 01:34:22,490 --> 01:34:26,210 I don't think that many people will think of this as a fun viewing. 1223 01:34:26,910 --> 01:34:31,810 You know, not all cinema needs to be a sleepism. Not all cinema needs to be fun 1224 01:34:31,810 --> 01:34:32,810 to be appreciated. 1225 01:34:33,730 --> 01:34:38,410 You know, there's room for desolation in cinema. There's room for something that 1226 01:34:38,410 --> 01:34:42,950 shows you a side of life that you don't want to see. 1227 01:34:45,150 --> 01:34:47,910 There's room for darkness as well as light. 1228 01:34:48,390 --> 01:34:53,730 And everybody takes a different approach to what they find rewarding in a movie, 1229 01:34:53,790 --> 01:34:54,449 I suppose. 1230 01:34:54,450 --> 01:34:57,670 Some people just want throwaway entertainment. Some people want 1231 01:34:57,670 --> 01:35:04,250 something that is speaking to them on a much deeper level. And 1232 01:35:04,250 --> 01:35:06,530 perhaps that's what this film does. 1233 01:35:07,760 --> 01:35:11,780 You know, I do think that Steppenwolf manages to temper its absolute horror 1234 01:35:11,780 --> 01:35:18,540 with just enough visual panache, inventiveness and genre 1235 01:35:18,540 --> 01:35:25,060 nods to make it much more entertaining than you might have imagined it to be 1236 01:35:25,060 --> 01:35:29,120 and arguably than it should be. 1237 01:35:30,060 --> 01:35:34,960 It's a film full of brilliant 1238 01:35:35,700 --> 01:35:41,620 One of those films, I think, where you can just hit pause and there's a pretty 1239 01:35:41,620 --> 01:35:44,760 good chance you'll find a remarkable still image. 1240 01:35:46,100 --> 01:35:51,060 Incredible moments like the one we've just seen there, that kind of crazed 1241 01:35:51,060 --> 01:35:53,260 scream of triumph. 1242 01:35:54,740 --> 01:35:56,140 It's minimalism. 1243 01:35:56,860 --> 01:35:59,180 It's lack of compromise. 1244 01:35:59,620 --> 01:36:04,420 I think all of these are points that make this... 1245 01:36:05,840 --> 01:36:09,420 I mean, it's more than the sum of its parts, I suppose. They make it a film 1246 01:36:09,420 --> 01:36:14,260 that is recognizable and unique. 1247 01:36:16,160 --> 01:36:17,160 Depressing. 1248 01:36:17,980 --> 01:36:19,220 Sometimes uplifting. 1249 01:36:20,960 --> 01:36:22,280 Ugly. Beautiful. 1250 01:36:25,440 --> 01:36:26,720 You know, and, yeah. 1251 01:36:29,000 --> 01:36:33,200 I think it's an extraordinary piece of work. 1252 01:36:34,240 --> 01:36:35,240 So... 1253 01:36:35,950 --> 01:36:40,450 Thanks for sticking with it when you first saw this. Thanks for sticking 1254 01:36:40,450 --> 01:36:46,510 around to listen to me talk about it. And I hope that every time you see this 1255 01:36:46,510 --> 01:36:49,590 film, you'll find more and more to appreciate. 1256 01:36:52,530 --> 01:36:58,590 I'm David Flint. This has been Steppenwolf. And hopefully I'll get to 1257 01:36:58,590 --> 01:37:01,250 run into you again on another commentary very soon. 1258 01:37:02,290 --> 01:37:04,650 Once again, thanks for listening. 119143

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