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Wow to echo what Bob Lapine said was
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last night not magnificent unbelievable
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unbelievable and so continuing in that
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vein I'm gonna live you just a little
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bit of Oswald Chambers did you forget to
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pray this morning because God didn't
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forget to wake you up this morning
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sounds good in fact in that vein let's
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go to him gracious Heavenly Father come
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our hearts now and a true father our
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hearts are filled to overflowing we've
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been in your presence and yet again we
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find ourselves in your presence this
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morning so father as we open your word
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let us plumb the depths of the riches
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that we find there and take out your pen
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and write your love letters on the
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tablets of our hearts speak to us O Lord
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anew deep in our relationship with you
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quicken us father to follow you more
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steadfastly and to be far more obedient
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that we've been up to this point we love
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you Lord knowing beyond a shadow of a
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doubt that you first loved us in Jesus's
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name we pray amen and in the church and
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in the work of the Lord everything rises
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and falls on prayer that's an important
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point to remember you know there's all
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kinds of famous prayers if you will
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renowned prayers Nancy led us through
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one last night the Lord's Prayer there's
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also the serenity prayer god grant me
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the serenity to accept the things I
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cannot change courage to change the
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things I can and the wisdom to know the
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difference and then there is the
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senility prayer god grant me the
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similitude I never liked anyway
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the good fortune to run into those I do
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like and the eyesight to tell the
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difference amen
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probably won't last long in the annals
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of history but I thought I'd share it
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anyway I did look up some people some
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famous people's thoughts on prayer very
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interesting LM Montgomery who was the
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author who wrote an of Green Gables she
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said why must people kneel down to pray
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if I really wanted to pray I'd tell you
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what I do
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I'd go out into the great big field all
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alone or into the deep deep woods and
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I'd look up up up into the sky into the
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love
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blue sky that looks as if there's no end
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to its blueness and then I just feel a
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prayer that good Christopher Hitchens
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who now knows definitively that God is
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real had this to say about prayer the
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man who prays is the one who thinks that
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God has arranged matters all wrong and
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who also thinks that he can instruct God
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how to put them right or Quinton crisp
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who was an English writer and a rock on
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tour said this I am unable to believe in
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a God susceptible to prayer I simply
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haven't the nerve to imagine a being a
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force a cause which keeps the planets
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revolving in their orbits and then
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suddenly stops in order to give me a
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bicycle with three speeds that's a man
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who certainly doesn't understand prayer
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John Bunyan did he said in prayer it's
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better to have a heart without words
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than words without heart Corrie ten Boom
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said his prayer your steering wheel or
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your spare tire oswald chambers again we
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tend to use prayer as a last resort but
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God wants it to be our first line of
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defense we pray when there's nothing
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else we can do but God wants us to pray
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before we do anything at all Dwight o
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moody said he who kneels the most stands
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the best Ralph Waldo ever said even come
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in and I'm prayer he said the wise man
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in the storm praised God not for safety
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from danger but for deliverance from
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fear and Lily Tomlin well she had a
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thought or two about prayer
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she said why is it that when we talked
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to God were said to be praying but when
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God talks to us
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we're schizophrenic Martyn lloyd-jones
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Joe Jones said prayer is beyond that he
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questioned the highest activity of the
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human soul man is at his greatest and
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highest when upon his knees he comes
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face to face with God
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powerful Robby Zechariah said I think
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the reason we sometimes held the false
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sense that God is so far away is because
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that's where we've put him we have kept
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him at a distance and then when we're in
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need and call on him in prayer we wonder
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where he is he's exactly where we left
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him CS Lewis inimitable Lewis when I lay
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these questions before God I get no
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answer
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but a rather sort of no answer it's not
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a locked door it's more like a silent
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certainly not uncompassionate gaze as
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though he shook his head not in refusal
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but waving the question like peace child
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you just don't understand
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precious well I'm from Washington DC we
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live in a world of statistics so I have
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a few statistics about prayer and
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they're fascinating particularly because
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they're indicative of what we think
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about prayer more than half of Americans
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say they pray every day according to a
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Pew Research poll that was done in 2014
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22 percent said they pray weekly or
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monthly 23 percent say they seldom or
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never pray and even among those who are
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religiously unaffiliated they pray 20
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percent of them do daily women are more
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likely to pray than men 64 to 46 percent
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every day and Americans ages 65 or older
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are more likely than adults under 32 say
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they pray daily maybe they think they're
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closer to death I don't know for sure
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but a Pew Research Center survey
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conducted in 2014 found that forty five
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percent of Americans and a majority of
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Christians 55 percent say they rely a
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lot on prayer and personal religious
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reflection when making major life
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decisions but here's a startling fact
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that very same survey found that 63
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percent of Christians in the United
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States saying praying regularly is an
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essential part of their Christian
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identity that's good except you have to
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flip that statistic around if 63 percent
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say it's a regular part of their life
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that means 37 percent of Christians
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that's one out of three say the prayer
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is not essential we have a prayer
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problem
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Newsweek knew but there was something
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about prayer so believe it or not
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Newsweek a secular magazine actually did
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a poll and it was called is God
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listening and this is what they found 87
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percent believed that God answers their
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prayers at least some of the time
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eighty-five percent insist they could
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accept God's failure to grant their
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prayers that's an interesting dynamic 13
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percent declared that they've lost their
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faith because their prayers went
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unanswered or they didn't recognize the
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answer that they
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got 82% don't turn away from God even
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when their prayers go unanswered and 54%
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say that when God doesn't answer their
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prayers it doesn't mean much except that
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it wasn't God's will that he answer
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their prayer 20% of Americans 45 and
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older are somewhat religious and they
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cite prayer as their most satisfying
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spiritual or religious experience the
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numbers are not that good not that good
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and yet the Bible talks a lot about
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prayer there are 377 references to
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praise and 375 references to prayer
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praise and prayer are inexorably
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connected and the Bible has a lot to say
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about prayer in fact the very first
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mention of Prayer can be found in
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Genesis chapter 4 and as for Seth to him
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also a son was born and he named him
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Enoch then men began to call on the name
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of the Lord
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there's your definition of prayer to
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call on the name of the Lord Genesis
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chapter 4 and in the Bible we read where
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people were on their knees when they
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prayed we read where people bowed on
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their faces before God in prayer we read
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where they stood before God in prayer
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and the Bible tells us you don't have to
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have a lot of fancy words in fact
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Matthew 6 says when you pray don't
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babble on and on as people of other
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religions do they think their prayers
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are answered only by repeating their
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words again then again Ecclesiastes said
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do not be quick with your mouth do not
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be hasty in your heart to utter anything
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before God God is in heaven you're on
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earth so let your words be few prayer
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develops our relationship with God in
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Zechariah we read this I will bring that
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group through the fire and make them
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pure just as gold and silver are refined
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and purified by fire they will call on
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my name and I will answer them I will
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say these are my people and they will
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say the Lord is our God John 15 says if
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you stay join to me and my words remain
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in you you may ask any request you like
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and it will be granted
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that's prayer Billy Sunday said if you
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are a stranger to prayer you are a
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stranger to power
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well there's one little story in the
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Bible with a
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a big message about the power of prayer
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special prayer painful persistent
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passionate prayer and I would like to
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you to open your Bibles please to Luke
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chapter 18 do me a favor before you do
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that hold your Bibles up hold up your
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smarty pants phone if you need to too
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because it might be on there
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oh how wonderful just look around for a
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minute and then add to your prayer list
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thanks to God for the Liberty to be able
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to own this book to hold it up and to
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read it in the United States of America
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that is not a universal Liberty enjoyed
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by all our sisters around the world and
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we need to be praying for them as well
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but if you open up Luke 18:1 we want to
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set the stage I like to read I use all
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kinds of translations but when I'm doing
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my Bible study I like to word work from
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the ESV the English standard version and
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when you read chapter 18 the first word
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there is the word and now I don't know
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about you but remember that man
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artificially puts in these chapters God
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didn't dictate it and say thus begins
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chapter 18 we did that in order to put
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this all together in form and substance
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and so when I see the word and at the
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very beginning of a chapter I want to
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step back and say and is connected to
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what what precedes it so I want you to
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look back starting at Luke 17 and I'm
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gonna hop skip and jump through this
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part quickly to set the stage before we
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get to and in verse 18 of chapter 18
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verse 1 so what happens well there they
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are
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the religionists of the day or the
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mainstream medium would call it the
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mainline denomination of the day it's
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the Pharisees and once again what are
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they trying to do it's what they're
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always trying to do they're trying to
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trick Jesus and so they start asking him
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about his kingdom thinking of course
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that the answer is going to reflect on
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some physical kingdom I love what Jesus
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does Jesus decides he's going to give
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him a short answer and I'll tell you why
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because the Pharisees have rejected the
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king standing in front of them why
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should he tell them much about the
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kingdom they don't believe in anyway so
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then he turns to his disciples and he
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gives them a much lengthier answer
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because he understands they are worthy
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and will understand but in his
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compassion he gives them as much
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information
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as they can handle and tolerate at that
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point in their walk with the Lord
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because you see they don't yet
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understand that the Son of Man is going
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to have to suffer and be rejected oh but
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they would soon come to understand that
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in a profound way considering most of
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them would lose their life for the cause
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of the Cross so in 17 starting in 20
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Jesus is warning them and us as we read
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these passages that evil is going to
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prowl across the face of the earth and
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what does Jesus do being the superb
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perfect teacher that he is he uses two
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Old Testament stories to help quicken
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their hearts to help prepare them for
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what's going to happen and he first
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talks about the days of Noah this is so
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interesting and he said during that time
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the people were eating drinking marrying
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and being given in marriage and then we
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know what happens the flood comes and
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everyone and everything is destroyed
303
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except Noah and his family now I don't
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know about you but I read that passage
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and I thought eating drinking marrying
306
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are those sins that's are they specific
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sins addressed in Scripture well not
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necessarily so then what's the issue and
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why does Jesus delineate that out and
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say eating drinking and marrying the
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point that Jesus is trying to make is
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that the people in the days of Noah were
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so planted in the moment they were not
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preparing for the future
315
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they were self-absorbed they were
316
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complacent they were content with their
317
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material goods to the point that they
318
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ignored God's warning and that's pretty
319
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difficult to do when your next-door
320
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neighbor is spending 120 years building
321
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an ark how do you ignore that warning
322
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they've been warned that destruction was
323
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coming
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they watched neighbor Noah built his ark
325
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for a hundred and twenty years and yet
326
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they paid no attention this is important
327
00:12:59,620 --> 00:13:01,000
because this tells us something about
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the nature of God he is a gentleman God
329
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and he is not willing that any should
330
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perish
331
00:13:08,380 --> 00:13:10,690
so what God does before judgment comes
332
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is he warns us and warns us and warns us
333
00:13:13,750 --> 00:13:15,279
again so you can't say you ain't been
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told and he told the people in days of
335
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Noah judgment is coming and here is this
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show-and-tell item the arc that says get
337
00:13:23,330 --> 00:13:26,870
it it's coming it's coming so I asked
338
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you women at the 21st century is God
339
00:13:30,500 --> 00:13:35,120
sending us warnings today is he trying
340
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to get our attention are we likewise in
341
00:13:37,700 --> 00:13:38,960
the days of Noah
342
00:13:38,960 --> 00:13:40,910
are we complacent and comfortable and so
343
00:13:40,910 --> 00:13:43,340
bound in the moment we are not preparing
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00:13:43,340 --> 00:13:46,340
for the future oh and for followers of
345
00:13:46,340 --> 00:13:49,310
Jesus Christ what a future that is so a
346
00:13:49,310 --> 00:13:51,380
second story he goes to the days of lots
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00:13:51,380 --> 00:13:53,840
lots aanchal Abraham tries to intercede
348
00:13:53,840 --> 00:13:56,900
for these infamously awful cities Sodom
349
00:13:56,900 --> 00:13:59,300
and Gomorrah he's pleading with God for
350
00:13:59,300 --> 00:14:01,670
mercy but the inhabitants again in
351
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rebellion and disobedience turn their
352
00:14:03,530 --> 00:14:06,020
back on God they live out sinful lives
353
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to the point were in the 21st century we
354
00:14:08,360 --> 00:14:10,670
still associate Sodom and Gomorrah with
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00:14:10,670 --> 00:14:13,910
licentiousness and sin what a reputation
356
00:14:13,910 --> 00:14:16,100
for cities but they acted like
357
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everything was normal
358
00:14:17,180 --> 00:14:20,930
so God warns and warns and warns and God
359
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commands lots to leave the wicked cities
360
00:14:23,480 --> 00:14:27,650
and don't look back so what do the
361
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cities of these in the citizens of this
362
00:14:29,480 --> 00:14:31,880
infamous City do they choose rebellion
363
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over God and the valley notes that they
364
00:14:34,850 --> 00:14:40,510
were reduced to dust and a little salt
365
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God said don't look back look forward
366
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turn away press on follow me this
367
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reminds me of Paul forgetting what lays
368
00:14:50,120 --> 00:14:54,470
behind I press forward that's important
369
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for us and I walked with Jesus Christ
370
00:14:56,240 --> 00:14:59,120
looking forward evermore Hebrews 12:1
371
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through 3 the only way we're effectively
372
00:15:00,740 --> 00:15:02,780
going to get through this life is how by
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keeping our eyes on Jesus the author and
374
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perfecter of our faith we will grow
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weary if our perspective is anything but
376
00:15:09,710 --> 00:15:13,220
on him that's impairment imperative so
377
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God says don't look back who looks back
378
00:15:15,410 --> 00:15:17,720
Lot's wife looks back and what happens
379
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God keeps his word
380
00:15:18,620 --> 00:15:20,960
you'd been warned she turns into a
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pillar of salt you see her past was more
382
00:15:24,620 --> 00:15:27,020
important than her future she clung too
383
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tightly to what was and lost what was to
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00:15:30,740 --> 00:15:31,720
be
385
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her old life meant death her new life
386
00:15:34,510 --> 00:15:37,780
meant hope and redemption and she let it
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slip through her fingers Kurt Vonnegut's
388
00:15:40,450 --> 00:15:41,140
who was the author of
389
00:15:41,140 --> 00:15:42,670
slaughterhouse-five said in Lot's wife
390
00:15:42,670 --> 00:15:44,620
of course was told not to look back
391
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where all those people in their homes
392
00:15:46,210 --> 00:15:48,250
had been but she did look back and I
393
00:15:48,250 --> 00:15:50,470
love her for that because it was so
394
00:15:50,470 --> 00:15:52,780
human she turned into a pillar of salt
395
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so it goes that's I don't know about you
396
00:15:56,410 --> 00:15:57,760
but that's my problem
397
00:15:57,760 --> 00:16:00,850
I am so often so human I get into
398
00:16:00,850 --> 00:16:03,580
trouble I want to be more like Jesus and
399
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less human I want Jesus to be soand weld
400
00:16:07,780 --> 00:16:10,000
in me that through the power of His Holy
401
00:16:10,000 --> 00:16:13,720
Spirit I choose him over the world every
402
00:16:13,720 --> 00:16:16,240
moment of every day until he calls me
403
00:16:16,240 --> 00:16:18,190
home Chuck Swindoll said people will
404
00:16:18,190 --> 00:16:19,660
continue to live in blissful ignorance
405
00:16:19,660 --> 00:16:22,120
rejecting the testimonies of godly men
406
00:16:22,120 --> 00:16:24,520
and women until the world undergoes
407
00:16:24,520 --> 00:16:26,050
cataclysmic change
408
00:16:26,050 --> 00:16:28,210
may God quicken us with the ears in our
409
00:16:28,210 --> 00:16:30,340
heart to the testimonies of those around
410
00:16:30,340 --> 00:16:32,710
us who are telling us let me share what
411
00:16:32,710 --> 00:16:35,410
God has done in my life and then let's
412
00:16:35,410 --> 00:16:37,960
tell someone else what God has done in
413
00:16:37,960 --> 00:16:40,540
our life are we like the inhabitants of
414
00:16:40,540 --> 00:16:43,120
those ancient towns are we rebellious
415
00:16:43,120 --> 00:16:45,760
today are we turning our backs on God
416
00:16:45,760 --> 00:16:48,610
are we desiring the here and now over
417
00:16:48,610 --> 00:16:51,760
the there and when we hardly need more
418
00:16:51,760 --> 00:16:53,350
evidence that the world is on fire when
419
00:16:53,350 --> 00:16:55,690
we need to move with haste evidence
420
00:16:55,690 --> 00:17:00,040
abounds that Jesus is coming soon are we
421
00:17:00,040 --> 00:17:02,280
ready for his arrival
422
00:17:02,280 --> 00:17:05,680
so before he comes the Bible tells us
423
00:17:05,680 --> 00:17:08,230
dopes we're gonna go through some wicked
424
00:17:08,230 --> 00:17:11,619
times we're told to get ready we're told
425
00:17:11,619 --> 00:17:15,280
you prepare how do we do that well these
426
00:17:15,280 --> 00:17:18,250
previous verses set us up perfectly to
427
00:17:18,250 --> 00:17:20,050
the story that Jesus is about to tell in
428
00:17:20,050 --> 00:17:23,290
chapter 18 verse 1 Jesus is about to
429
00:17:23,290 --> 00:17:25,630
tell a parable now this is a fancy word
430
00:17:25,630 --> 00:17:27,160
it simply means if you look it up in the
431
00:17:27,160 --> 00:17:28,870
dictionary that it's a story in fact
432
00:17:28,870 --> 00:17:31,200
here's what a secular dictionary says
433
00:17:31,200 --> 00:17:33,880
parable a short story that teaches a
434
00:17:33,880 --> 00:17:36,340
moral or spiritual lesson especially one
435
00:17:36,340 --> 00:17:38,890
of the stories told by Jesus Christ and
436
00:17:38,890 --> 00:17:42,100
recorded in the Bible Jesus and parable
437
00:17:42,100 --> 00:17:44,830
go hand in hand he's a superb
438
00:17:44,830 --> 00:17:46,990
he knows how to tell a story to make a
439
00:17:46,990 --> 00:17:49,510
point and he's telling us something here
440
00:17:49,510 --> 00:17:51,940
with this story so he's telling us pay
441
00:17:51,940 --> 00:17:54,190
attention I want to teach you something
442
00:17:54,190 --> 00:17:56,860
so Jesus begins with this fictitious
443
00:17:56,860 --> 00:17:59,140
story it's a little story with a very
444
00:17:59,140 --> 00:18:02,470
big message about prayer and we start
445
00:18:02,470 --> 00:18:06,310
with Luke 18 verse 1 and he was telling
446
00:18:06,310 --> 00:18:08,410
them a parable to show that at all times
447
00:18:08,410 --> 00:18:12,690
they ought to pray and not lose heart
448
00:18:12,690 --> 00:18:15,580
underline that so important in Scripture
449
00:18:15,580 --> 00:18:18,100
because with this parable what the Lord
450
00:18:18,100 --> 00:18:20,650
does is he lays out the pattern for
451
00:18:20,650 --> 00:18:25,080
prayer and it's thus consistent
452
00:18:25,080 --> 00:18:29,350
insistent persistent let me say it again
453
00:18:29,350 --> 00:18:32,490
the pattern of Prayer is consistent
454
00:18:32,490 --> 00:18:36,610
insistent persistent and with verse 1 we
455
00:18:36,610 --> 00:18:39,790
hear the directive to pray at all times
456
00:18:39,790 --> 00:18:41,970
that is the very definition of
457
00:18:41,970 --> 00:18:45,280
consistent prayer for the believer it is
458
00:18:45,280 --> 00:18:49,300
constant regular longtime permanent
459
00:18:49,300 --> 00:18:50,770
activity in our life
460
00:18:50,770 --> 00:18:52,990
well what keeps us from being consistent
461
00:18:52,990 --> 00:18:55,330
in our prayer life well I found a little
462
00:18:55,330 --> 00:18:57,460
story that I think makes the point so
463
00:18:57,460 --> 00:18:59,350
this journalist was assigned to
464
00:18:59,350 --> 00:19:01,720
Jerusalem he moved to the city he got an
465
00:19:01,720 --> 00:19:03,490
apartment it overlooked the Wailing Wall
466
00:19:03,490 --> 00:19:05,260
the western wall and after several weeks
467
00:19:05,260 --> 00:19:07,540
he realized that whenever he looked out
468
00:19:07,540 --> 00:19:08,860
of his window down at the Wailing Wall
469
00:19:08,860 --> 00:19:11,140
there was this old Jewish gentleman
470
00:19:11,140 --> 00:19:14,710
standing there praying vigorously so the
471
00:19:14,710 --> 00:19:16,780
journalist wondered if he might find a
472
00:19:16,780 --> 00:19:18,760
story there so he goes down to the
473
00:19:18,760 --> 00:19:20,200
Wailing Wall and he introduces himself
474
00:19:20,200 --> 00:19:21,670
to the man and he says you come here
475
00:19:21,670 --> 00:19:24,040
everyday what are you praying for and
476
00:19:24,040 --> 00:19:26,800
the old Jewish man replies what am i
477
00:19:26,800 --> 00:19:29,890
praying for well in the morning I pray
478
00:19:29,890 --> 00:19:32,260
for world peace and then I pray for the
479
00:19:32,260 --> 00:19:34,750
unity of all people and then I go home I
480
00:19:34,750 --> 00:19:36,280
have a cup of tea I come back to the
481
00:19:36,280 --> 00:19:37,900
wall in the afternoon and I pray for the
482
00:19:37,900 --> 00:19:39,670
eradication of illness and diseases in
483
00:19:39,670 --> 00:19:40,210
the world
484
00:19:40,210 --> 00:19:43,540
well the journalist was flabbergasted he
485
00:19:43,540 --> 00:19:45,250
loved the man's consistency he loved the
486
00:19:45,250 --> 00:19:46,930
man's sincerity and he said wait a
487
00:19:46,930 --> 00:19:47,260
minute
488
00:19:47,260 --> 00:19:48,460
you mean you've been coming to the wall
489
00:19:48,460 --> 00:19:50,410
to pray for these things how long have
490
00:19:50,410 --> 00:19:53,110
you been coming the old Jewish man said
491
00:19:53,110 --> 00:19:56,020
well maybe 2025 years
492
00:19:56,020 --> 00:19:58,809
the journalist was flabbergasted he said
493
00:19:58,809 --> 00:20:00,670
you've been coming to this wall every
494
00:20:00,670 --> 00:20:02,920
day for twenty to twenty-five years to
495
00:20:02,920 --> 00:20:04,870
pray for peace the unity of people the
496
00:20:04,870 --> 00:20:06,850
eradication of disease the old man not
497
00:20:06,850 --> 00:20:09,309
and the journalist said well how does it
498
00:20:09,309 --> 00:20:12,700
feel to come and pray every day for so
499
00:20:12,700 --> 00:20:14,740
many years for those things and the old
500
00:20:14,740 --> 00:20:17,260
man replied how does it feel it feels
501
00:20:17,260 --> 00:20:24,010
like I'm talking to a wall sometimes we
502
00:20:24,010 --> 00:20:26,080
feel like we're talking to a wall when
503
00:20:26,080 --> 00:20:28,780
we pray and it causes us not to be
504
00:20:28,780 --> 00:20:32,710
consistent prayers we are reminded that
505
00:20:32,710 --> 00:20:35,080
the value of consistent prayer is not
506
00:20:35,080 --> 00:20:38,080
that God will hear us but that we will
507
00:20:38,080 --> 00:20:42,429
hear from him if prayer is the love
508
00:20:42,429 --> 00:20:43,690
language between a father and his
509
00:20:43,690 --> 00:20:45,280
children and it most assuredly is
510
00:20:45,280 --> 00:20:47,230
consistency should be a natural activity
511
00:20:47,230 --> 00:20:49,510
why would we apportion a part of our day
512
00:20:49,510 --> 00:20:51,880
to someone that we loved we wouldn't do
513
00:20:51,880 --> 00:20:53,500
that with our spouse or our children or
514
00:20:53,500 --> 00:20:55,840
someone who meant something to us why
515
00:20:55,840 --> 00:20:57,460
wouldn't we want to spend as much time
516
00:20:57,460 --> 00:21:00,460
as we possibly could with them why would
517
00:21:00,460 --> 00:21:03,220
we not want to spend as much time as we
518
00:21:03,220 --> 00:21:06,250
possibly can with the unconditional
519
00:21:06,250 --> 00:21:09,670
lover of our soul what breaks up our
520
00:21:09,670 --> 00:21:11,980
consistency Martin Luther said it
521
00:21:11,980 --> 00:21:13,330
beautifully to be a Christian without
522
00:21:13,330 --> 00:21:15,790
prayer is no more possible than to be
523
00:21:15,790 --> 00:21:18,730
alive without breathing Andrew Murray
524
00:21:18,730 --> 00:21:21,160
said prayer is not monologue but
525
00:21:21,160 --> 00:21:24,580
dialogue God's voice in response to mine
526
00:21:24,580 --> 00:21:29,140
is its most essential part consistent
527
00:21:29,140 --> 00:21:33,309
prayer is constant daily communication
528
00:21:33,309 --> 00:21:36,190
and sometimes it's work it shouldn't be
529
00:21:36,190 --> 00:21:38,440
but to get started sometimes it's work
530
00:21:38,440 --> 00:21:40,540
CS Lewis knew this he said relying on
531
00:21:40,540 --> 00:21:43,059
God has to begin all over again everyday
532
00:21:43,059 --> 00:21:47,650
as if nothing had yet been done and yet
533
00:21:47,650 --> 00:21:50,590
consistency in prayer is the hallmark of
534
00:21:50,590 --> 00:21:55,000
a vibrant Christian life when Jesus
535
00:21:55,000 --> 00:21:56,440
tells them not to lose heart he knows
536
00:21:56,440 --> 00:21:57,730
that hard times are coming for his
537
00:21:57,730 --> 00:22:00,280
disciples in the short term for us as we
538
00:22:00,280 --> 00:22:02,200
approach the Lord's return and his
539
00:22:02,200 --> 00:22:04,150
impending judgment and so Jesus does not
540
00:22:04,150 --> 00:22:05,830
want us to get discouraged by the way my
541
00:22:05,830 --> 00:22:07,419
mom used to say discouragement is the
542
00:22:07,419 --> 00:22:09,270
devil's favorite tool
543
00:22:09,270 --> 00:22:12,300
I absolutely believe that so verse one
544
00:22:12,300 --> 00:22:14,010
tells us that consistent prayer is not
545
00:22:14,010 --> 00:22:16,740
dependent on our circumstances we are
546
00:22:16,740 --> 00:22:18,360
not to stop praying when we're
547
00:22:18,360 --> 00:22:21,120
discouraged or afraid rather consistent
548
00:22:21,120 --> 00:22:23,520
prayer works us to keep us from being
549
00:22:23,520 --> 00:22:28,380
discouraged and afraid after Jesus sets
550
00:22:28,380 --> 00:22:30,900
the stage for verse 1 he then moves into
551
00:22:30,900 --> 00:22:32,940
the story verse 2 in a certain city
552
00:22:32,940 --> 00:22:34,620
there was a judge who did not fear God
553
00:22:34,620 --> 00:22:37,140
and did not respect man I love this
554
00:22:37,140 --> 00:22:39,480
maybe it's because I gave birth to a
555
00:22:39,480 --> 00:22:41,160
lawyer and married one but I love the
556
00:22:41,160 --> 00:22:43,620
legal part of this judges play an
557
00:22:43,620 --> 00:22:45,300
important role in Israel they were God's
558
00:22:45,300 --> 00:22:47,040
representative representing God's
559
00:22:47,040 --> 00:22:49,380
character by administering judgment to
560
00:22:49,380 --> 00:22:51,540
those who needed it and in Israel people
561
00:22:51,540 --> 00:22:52,860
would take their disputes to someone
562
00:22:52,860 --> 00:22:55,050
respected in the community or a council
563
00:22:55,050 --> 00:22:56,550
of elders because these people were
564
00:22:56,550 --> 00:22:58,620
thought to be the most respected among
565
00:22:58,620 --> 00:23:01,170
all the people because their word meant
566
00:23:01,170 --> 00:23:04,080
something let your ABA scripture tells
567
00:23:04,080 --> 00:23:06,810
us write well-worn words be described it
568
00:23:06,810 --> 00:23:08,610
this way and discussing the legal system
569
00:23:08,610 --> 00:23:10,080
of the day he said the courtroom was not
570
00:23:10,080 --> 00:23:12,300
a fine building but attempt that was
571
00:23:12,300 --> 00:23:13,950
moved from place to place as the judge
572
00:23:13,950 --> 00:23:15,930
covered his circuit the judge not the
573
00:23:15,930 --> 00:23:18,900
law set the agenda and he sat regally in
574
00:23:18,900 --> 00:23:20,640
the tents surrounded by his assistants
575
00:23:20,640 --> 00:23:22,290
anybody could watch the proceedings from
576
00:23:22,290 --> 00:23:24,720
outside but only those who were approved
577
00:23:24,720 --> 00:23:26,790
and accepted could have their cases
578
00:23:26,790 --> 00:23:29,880
tried this usually meant bribing one of
579
00:23:29,880 --> 00:23:31,830
the assistants so they could call the
580
00:23:31,830 --> 00:23:34,950
judges attention to the case now just
581
00:23:34,950 --> 00:23:37,170
know that that's all in Jesus's mind as
582
00:23:37,170 --> 00:23:38,550
he's telling the story about this
583
00:23:38,550 --> 00:23:41,310
fictitious judge he knew that graft and
584
00:23:41,310 --> 00:23:42,690
corruption was a part of the legal
585
00:23:42,690 --> 00:23:44,580
system of the day so he didn't have to
586
00:23:44,580 --> 00:23:46,440
go to much of a stretch to define this
587
00:23:46,440 --> 00:23:48,900
fictitious judge in truth they were
588
00:23:48,900 --> 00:23:51,330
probably all around the disciples so you
589
00:23:51,330 --> 00:23:54,030
can bet this point hit home one of the
590
00:23:54,030 --> 00:23:55,980
most discerning only the most discerning
591
00:23:55,980 --> 00:23:58,470
and wise men were designated as arbiters
592
00:23:58,470 --> 00:24:00,990
and settling dispute in Exodus all the
593
00:24:00,990 --> 00:24:03,630
way back to Exodus 18 Abel men who fear
594
00:24:03,630 --> 00:24:06,270
God men of truth and those who hate
595
00:24:06,270 --> 00:24:07,950
dishonest gain there's the job
596
00:24:07,950 --> 00:24:09,960
description of a judge in second
597
00:24:09,960 --> 00:24:11,820
chronicles we read the instructions King
598
00:24:11,820 --> 00:24:13,890
Jehoshaphat gave when he appointed
599
00:24:13,890 --> 00:24:15,750
judges and he leaves no ambiguity
600
00:24:15,750 --> 00:24:18,480
consider what you do for you judge not
601
00:24:18,480 --> 00:24:21,600
for man but for the Lord he is with you
602
00:24:21,600 --> 00:24:23,260
in giving judgment now the
603
00:24:23,260 --> 00:24:25,710
let the fear of the Lord be upon you be
604
00:24:25,710 --> 00:24:29,050
careful what you do for there is no
605
00:24:29,050 --> 00:24:31,050
injustice with the Lord our God or
606
00:24:31,050 --> 00:24:34,210
partiality or taking bribes this was a
607
00:24:34,210 --> 00:24:37,060
lofty and important position but that's
608
00:24:37,060 --> 00:24:38,290
not the character of this fictitious
609
00:24:38,290 --> 00:24:40,570
judge in fact if you break down the
610
00:24:40,570 --> 00:24:42,640
Greek word that goes to describe this
611
00:24:42,640 --> 00:24:45,250
judge the language is used to describe
612
00:24:45,250 --> 00:24:47,830
the most wicked and rebellious of people
613
00:24:47,830 --> 00:24:49,960
who had no regard whatsoever for what
614
00:24:49,960 --> 00:24:52,390
God demanded this juggs violated the
615
00:24:52,390 --> 00:24:54,370
first commandments of loving the Lord
616
00:24:54,370 --> 00:24:56,650
your God and he violated the second
617
00:24:56,650 --> 00:24:58,510
commandment of loving your neighbor as
618
00:24:58,510 --> 00:24:59,410
yourself
619
00:24:59,410 --> 00:25:02,590
this judge didn't care this judge broke
620
00:25:02,590 --> 00:25:05,530
the law the story continues in verse 3
621
00:25:05,530 --> 00:25:08,230
there was a widow in that city and she
622
00:25:08,230 --> 00:25:10,720
kept coming to him saying give me legal
623
00:25:10,720 --> 00:25:13,420
protection from my opponent now I did
624
00:25:13,420 --> 00:25:15,910
that but when you read the word you
625
00:25:15,910 --> 00:25:17,680
can't hear inflection but Jesus was a
626
00:25:17,680 --> 00:25:19,390
storyteller do you ever just stop
627
00:25:19,390 --> 00:25:21,250
sometimes and take a deep breath and the
628
00:25:21,250 --> 00:25:23,020
stillness of your quiet time before the
629
00:25:23,020 --> 00:25:25,360
throne and think to yourself if Jesus
630
00:25:25,360 --> 00:25:26,860
used the power of a story to tell a
631
00:25:26,860 --> 00:25:30,190
story I bet he used inflection so what
632
00:25:30,190 --> 00:25:31,270
was it like when he told his disciples
633
00:25:31,270 --> 00:25:33,790
the story do you think he said very
634
00:25:33,790 --> 00:25:35,650
plainly give me legal protection from my
635
00:25:35,650 --> 00:25:38,470
opponent he wants to make a point so she
636
00:25:38,470 --> 00:25:41,260
says give me legal protection from my
637
00:25:41,260 --> 00:25:44,290
opponent but Jesus doesn't give us the
638
00:25:44,290 --> 00:25:46,510
particulars of the problem even if I
639
00:25:46,510 --> 00:25:49,030
have inferred maybe bad I said Jesus but
640
00:25:49,030 --> 00:25:51,340
if I inferred what the inflection was on
641
00:25:51,340 --> 00:25:54,820
this we can pretty much infer what is
642
00:25:54,820 --> 00:25:56,650
going on with her problem how can I
643
00:25:56,650 --> 00:25:58,450
infer that because you're reading
644
00:25:58,450 --> 00:26:00,310
scripture contextually scripture is
645
00:26:00,310 --> 00:26:02,170
replete with directives on caring for
646
00:26:02,170 --> 00:26:03,880
widows and orphans we read in an exodus
647
00:26:03,880 --> 00:26:05,680
we reasoned Psalms we're reading in
648
00:26:05,680 --> 00:26:07,960
Isaiah we read it in Jeremiah all the
649
00:26:07,960 --> 00:26:09,310
instructions on caring for the rights
650
00:26:09,310 --> 00:26:10,780
and the welfare of the helpless
651
00:26:10,780 --> 00:26:14,350
including but not limited to widows God
652
00:26:14,350 --> 00:26:16,540
knew they would need protection why why
653
00:26:16,540 --> 00:26:18,850
did God know that widows would need
654
00:26:18,850 --> 00:26:21,250
protection this is me a good God looks
655
00:26:21,250 --> 00:26:23,590
out for all of us because it was not at
656
00:26:23,590 --> 00:26:27,280
all uncommon for unscrupulous people to
657
00:26:27,280 --> 00:26:29,380
trump up debts against a widow and they
658
00:26:29,380 --> 00:26:31,150
did it to put a lien on her property and
659
00:26:31,150 --> 00:26:32,680
take away everything she already had
660
00:26:32,680 --> 00:26:35,230
that was difficult enough because by
661
00:26:35,230 --> 00:26:37,030
very definition is a widow she didn't
662
00:26:37,030 --> 00:26:38,380
have a husband and in some cases she
663
00:26:38,380 --> 00:26:40,060
didn't have children to help her bring
664
00:26:40,060 --> 00:26:42,670
in revenue or to produce props the only
665
00:26:42,670 --> 00:26:44,560
place a widow could turn for help was
666
00:26:44,560 --> 00:26:47,920
for a judge for legal protection and
667
00:26:47,920 --> 00:26:50,470
that's what this widow does the widow
668
00:26:50,470 --> 00:26:54,240
represents the idea of insistent prayer
669
00:26:54,240 --> 00:26:57,100
because her prayer is specific and
670
00:26:57,100 --> 00:27:00,370
direct she role models the pattern of
671
00:27:00,370 --> 00:27:02,470
prayer that reminds us that God loves to
672
00:27:02,470 --> 00:27:05,710
hear all of our prayers but he loves
673
00:27:05,710 --> 00:27:08,530
specific prayers why because they make
674
00:27:08,530 --> 00:27:11,500
us go deeper in our conversations with
675
00:27:11,500 --> 00:27:14,800
God mark 10:15 shows us a specific
676
00:27:14,800 --> 00:27:16,600
prayer Jesus sees a blind man along the
677
00:27:16,600 --> 00:27:18,400
road Jesus says what do you want from me
678
00:27:18,400 --> 00:27:20,800
and the blind man says to him rabbi let
679
00:27:20,800 --> 00:27:22,450
me recover my sight he didn't stop and
680
00:27:22,450 --> 00:27:25,090
say give me world peace he said I want
681
00:27:25,090 --> 00:27:28,090
my vision back so let our prayers be not
682
00:27:28,090 --> 00:27:30,000
only consistent but let them be
683
00:27:30,000 --> 00:27:32,650
insistent and here's a pragmatic in our
684
00:27:32,650 --> 00:27:35,130
walk with the Lord keep a prayer journal
685
00:27:35,130 --> 00:27:38,620
write down specific prayers and then
686
00:27:38,620 --> 00:27:42,190
note how God answers when he answers
687
00:27:42,190 --> 00:27:45,670
what he answers and this fallacious idea
688
00:27:45,670 --> 00:27:47,320
that God doesn't answer our prayers will
689
00:27:47,320 --> 00:27:49,120
be eradicated simply by looking back
690
00:27:49,120 --> 00:27:51,130
over the annals of your life and saying
691
00:27:51,130 --> 00:27:55,210
there he was my king here's my king
692
00:27:55,210 --> 00:27:58,480
listens my King acts so keep a prayer
693
00:27:58,480 --> 00:28:01,360
Journal also important is that the true
694
00:28:01,360 --> 00:28:03,370
woman should Spurgeon said this a true
695
00:28:03,370 --> 00:28:05,740
prayer is an inventory of needs a
696
00:28:05,740 --> 00:28:08,170
catalogue of necessities an exposure of
697
00:28:08,170 --> 00:28:10,690
secret wounds a revelation of hidden
698
00:28:10,690 --> 00:28:13,270
poverty this Prince of preachers
699
00:28:13,270 --> 00:28:16,360
understood the power of prayer we
700
00:28:16,360 --> 00:28:18,760
continue with verses 4 and 5 for a while
701
00:28:18,760 --> 00:28:20,320
he the judge was unwilling but
702
00:28:20,320 --> 00:28:21,700
afterwards he said to himself even
703
00:28:21,700 --> 00:28:23,950
though I do not fear God nor respect man
704
00:28:23,950 --> 00:28:27,010
yet because this Widow bothers me I will
705
00:28:27,010 --> 00:28:28,570
give her legal protection otherwise by
706
00:28:28,570 --> 00:28:31,530
continually coming she will wear me out
707
00:28:31,530 --> 00:28:35,350
this judge is obnoxious what hubris he
708
00:28:35,350 --> 00:28:38,140
boldly says he doesn't care for men he
709
00:28:38,140 --> 00:28:40,090
doesn't fear God I don't have any
710
00:28:40,090 --> 00:28:43,210
respect for anybody but myself and he
711
00:28:43,210 --> 00:28:44,620
actually thinks it might be advantageous
712
00:28:44,620 --> 00:28:47,380
to turn a blind eye to the widow when in
713
00:28:47,380 --> 00:28:48,380
fact the widow
714
00:28:48,380 --> 00:28:51,950
giving him a black eye now I wish I
715
00:28:51,950 --> 00:28:53,750
thought of that that's actually what the
716
00:28:53,750 --> 00:28:57,380
idiom is in Greek wears me out literally
717
00:28:57,380 --> 00:28:59,840
in the Greek means giving you a black
718
00:28:59,840 --> 00:29:02,930
eye it's the same idea of so many
719
00:29:02,930 --> 00:29:05,420
pummeling somebody else in a boxing ring
720
00:29:05,420 --> 00:29:06,920
he finally relents out of sheer
721
00:29:06,920 --> 00:29:10,820
frustration with her relentless please
722
00:29:10,820 --> 00:29:12,950
he didn't relent because of his being a
723
00:29:12,950 --> 00:29:14,930
good man or a good judge he relents
724
00:29:14,930 --> 00:29:17,780
because of the consistent insistent and
725
00:29:17,780 --> 00:29:21,950
yes persistent pleas of the widow IAM
726
00:29:21,950 --> 00:29:24,500
bounds who wrote with powerful eloquence
727
00:29:24,500 --> 00:29:26,030
about the power of prayer said this
728
00:29:26,030 --> 00:29:28,550
there is neither encouragement nor room
729
00:29:28,550 --> 00:29:30,350
and the bible religion for feeble
730
00:29:30,350 --> 00:29:32,900
desires listless efforts lazy attitudes
731
00:29:32,900 --> 00:29:36,710
all must be strenuous urgent and ardent
732
00:29:36,710 --> 00:29:39,260
flame desires and passion done weary
733
00:29:39,260 --> 00:29:41,960
insistence delight heaven God would have
734
00:29:41,960 --> 00:29:44,260
his children incorrigibly in earnest and
735
00:29:44,260 --> 00:29:46,340
persistently bold in their efforts
736
00:29:46,340 --> 00:29:48,320
heaven is too busy to listen to
737
00:29:48,320 --> 00:29:50,330
half-hearted prayers hard to respond to
738
00:29:50,330 --> 00:29:54,140
pop calls oh I love that so good so good
739
00:29:54,140 --> 00:29:56,360
and I also love this Widow I love I know
740
00:29:56,360 --> 00:29:57,920
she's fictitious but I love this Widow
741
00:29:57,920 --> 00:30:01,100
she's no wilting Wallflower now I don't
742
00:30:01,100 --> 00:30:02,300
know about you but I might have been
743
00:30:02,300 --> 00:30:06,170
tempted to once coated the judge your
744
00:30:06,170 --> 00:30:08,780
honor I may have maybe a few weeks later
745
00:30:08,780 --> 00:30:11,090
going back a second time Your Honor
746
00:30:11,090 --> 00:30:13,310
could you help me with my legal problem
747
00:30:13,310 --> 00:30:14,630
I love this woman
748
00:30:14,630 --> 00:30:16,610
Jesus paints the picture of this woman
749
00:30:16,610 --> 00:30:19,100
every day coming boldly knocking on the
750
00:30:19,100 --> 00:30:22,730
door hear my case give me what I'm
751
00:30:22,730 --> 00:30:23,600
asking for
752
00:30:23,600 --> 00:30:27,290
and she's welcomed not by this
753
00:30:27,290 --> 00:30:29,450
unrighteous judge but I love her
754
00:30:29,450 --> 00:30:30,700
tenacious Ness
755
00:30:30,700 --> 00:30:33,230
house wall chamber says most of us would
756
00:30:33,230 --> 00:30:34,910
prefer to spend our time doing something
757
00:30:34,910 --> 00:30:38,060
that will get immediate results don't
758
00:30:38,060 --> 00:30:40,580
want to wait for God most of us to
759
00:30:40,580 --> 00:30:42,140
resolve problems in his good time
760
00:30:42,140 --> 00:30:45,470
because his idea of good time is seldom
761
00:30:45,470 --> 00:30:48,710
in sync with ours all right he is she
762
00:30:48,710 --> 00:30:50,390
knew where to go for help she knew where
763
00:30:50,390 --> 00:30:52,310
help was available she knew to keep
764
00:30:52,310 --> 00:30:54,110
asking until she got an answer she was
765
00:30:54,110 --> 00:30:56,330
focused intentional purposeful committed
766
00:30:56,330 --> 00:30:58,850
to the idea that her petition would and
767
00:30:58,850 --> 00:31:00,940
must be heard
768
00:31:00,940 --> 00:31:02,950
that's why in first Thessalonians we
769
00:31:02,950 --> 00:31:06,220
read rejoice always pray without ceasing
770
00:31:06,220 --> 00:31:08,889
oh that I had another lifetime to learn
771
00:31:08,889 --> 00:31:11,379
Greek pray without ceasing without
772
00:31:11,379 --> 00:31:14,649
ceasing has the idea of no intermission
773
00:31:14,649 --> 00:31:17,139
it can refer to a nagging cough I have
774
00:31:17,139 --> 00:31:18,820
something in the back of your throat and
775
00:31:18,820 --> 00:31:21,909
any minute you're about to cough Jesus
776
00:31:21,909 --> 00:31:24,879
tells us to be ready to be on guard to
777
00:31:24,879 --> 00:31:26,559
be watchful it's the idea of being in an
778
00:31:26,559 --> 00:31:28,690
attitude and an atmosphere of Prayer at
779
00:31:28,690 --> 00:31:32,470
all times George Muller who dedicated
780
00:31:32,470 --> 00:31:34,989
his entire life to prayer who didn't
781
00:31:34,989 --> 00:31:37,090
take the next step forward without
782
00:31:37,090 --> 00:31:38,889
committing it to God and waiting for his
783
00:31:38,889 --> 00:31:41,619
answer said this the great fault of the
784
00:31:41,619 --> 00:31:43,119
children of God is that they do not
785
00:31:43,119 --> 00:31:45,729
continue in prayer they do not go on
786
00:31:45,729 --> 00:31:49,330
praying they do not persevere so these
787
00:31:49,330 --> 00:31:51,129
short verses reveal a very powerful
788
00:31:51,129 --> 00:31:54,929
pattern for effectual prayer consistent
789
00:31:54,929 --> 00:31:58,119
insistent persistent despite our
790
00:31:58,119 --> 00:32:00,879
circumstances without losing fault what
791
00:32:00,879 --> 00:32:02,859
an example for us to follow as we enter
792
00:32:02,859 --> 00:32:05,139
the chambers of the greatest judge of
793
00:32:05,139 --> 00:32:08,109
all Jesus the great teacher by the way
794
00:32:08,109 --> 00:32:09,970
doesn't just tell a story to entertain
795
00:32:09,970 --> 00:32:10,179
us
796
00:32:10,179 --> 00:32:12,369
he doesn't just tell us a story to tell
797
00:32:12,369 --> 00:32:14,889
us a story he tells us a story to make a
798
00:32:14,889 --> 00:32:17,229
point and so he moves from the parable
799
00:32:17,229 --> 00:32:19,749
to the application and we pick it up in
800
00:32:19,749 --> 00:32:23,200
verse 6 and the Lord said hear what the
801
00:32:23,200 --> 00:32:25,509
unrighteous judge says and will not God
802
00:32:25,509 --> 00:32:28,059
give justice to his elect who cry to him
803
00:32:28,059 --> 00:32:30,099
day and night will he delay long over
804
00:32:30,099 --> 00:32:33,519
them well in these short little verses
805
00:32:33,519 --> 00:32:34,989
we've already seen the pattern of prayer
806
00:32:34,989 --> 00:32:38,529
consistent insistent persistent but now
807
00:32:38,529 --> 00:32:41,109
in verses 6 & 7 we go from the pattern
808
00:32:41,109 --> 00:32:43,479
of prayer to the perspective of prayer
809
00:32:43,479 --> 00:32:46,960
and the perspective of prayer is him God
810
00:32:46,960 --> 00:32:49,989
Almighty is the focus of our prayer and
811
00:32:49,989 --> 00:32:52,840
why can we keep our focus on him because
812
00:32:52,840 --> 00:32:57,849
of his great character hint prayer is
813
00:32:57,849 --> 00:33:01,659
not about us it's about him it's always
814
00:33:01,659 --> 00:33:03,309
been about him and this is the point
815
00:33:03,309 --> 00:33:05,979
that Jesus wants his disciples and us to
816
00:33:05,979 --> 00:33:08,109
understand in this story if an
817
00:33:08,109 --> 00:33:10,509
unrighteous judge is going to relent and
818
00:33:10,509 --> 00:33:12,009
provide justice for a pleading
819
00:33:12,009 --> 00:33:13,960
consistent insistent
820
00:33:13,960 --> 00:33:16,419
assistant widow how much more is the
821
00:33:16,419 --> 00:33:18,669
heavenly judge the perfectly righteous
822
00:33:18,669 --> 00:33:21,789
judge going to answer his children God
823
00:33:21,789 --> 00:33:25,899
is by nature just his character is
824
00:33:25,899 --> 00:33:28,779
perfect verse 7 tells us something else
825
00:33:28,779 --> 00:33:31,390
God will not delay long in providing for
826
00:33:31,390 --> 00:33:33,460
his children but to understand this we
827
00:33:33,460 --> 00:33:35,140
got to set our watches am I the only one
828
00:33:35,140 --> 00:33:36,669
in this room who thinks God's clock is
829
00:33:36,669 --> 00:33:41,260
off it's always slow am i right am i
830
00:33:41,260 --> 00:33:43,870
right well no his timing is perfect
831
00:33:43,870 --> 00:33:45,580
second Peter says do not overlook this
832
00:33:45,580 --> 00:33:47,830
one fact beloved that with the Lord one
833
00:33:47,830 --> 00:33:49,899
day is as a thousand and a thousand
834
00:33:49,899 --> 00:33:52,529
there is one day I got to set my watch
835
00:33:52,529 --> 00:33:55,659
Galatians 4:4 when the fullness of time
836
00:33:55,659 --> 00:33:59,020
had come God sent forth his son born of
837
00:33:59,020 --> 00:34:01,690
a woman born under the law Asian's 1:10
838
00:34:01,690 --> 00:34:04,270
as a plan for the fullness of time to
839
00:34:04,270 --> 00:34:06,429
unite all things in him all things on
840
00:34:06,429 --> 00:34:09,668
heaven and earth God's timing is always
841
00:34:09,668 --> 00:34:13,869
perfect his character is perfect his
842
00:34:13,869 --> 00:34:15,760
timing is perfect but there's something
843
00:34:15,760 --> 00:34:19,149
else in verse 7 he answers the prayers
844
00:34:19,149 --> 00:34:22,270
of his elect who are the elect if we
845
00:34:22,270 --> 00:34:24,280
confess with our mouth that Jesus is
846
00:34:24,280 --> 00:34:25,690
Lord and believe in our heart that God
847
00:34:25,690 --> 00:34:28,359
has raised him from the dead we will be
848
00:34:28,359 --> 00:34:32,500
saved that's who the elect are his
849
00:34:32,500 --> 00:34:35,619
children and nothing and no one can
850
00:34:35,619 --> 00:34:37,869
separate us from the love of God we have
851
00:34:37,869 --> 00:34:39,219
been written in the Lamb's Book of Life
852
00:34:39,219 --> 00:34:40,839
and there is no eraser big enough
853
00:34:40,839 --> 00:34:43,089
anywhere to take our name out of those
854
00:34:43,089 --> 00:34:48,429
books we are so blessed to have a father
855
00:34:48,429 --> 00:34:51,790
whose love is perfect his character is
856
00:34:51,790 --> 00:34:54,129
perfect his timing is perfect his
857
00:34:54,129 --> 00:34:56,469
character and his rhyming and his love
858
00:34:56,469 --> 00:34:58,930
are perfect that's the perspective of
859
00:34:58,930 --> 00:35:01,720
prayer our focus is on God we pray
860
00:35:01,720 --> 00:35:04,810
because we long to be in his presence
861
00:35:04,810 --> 00:35:08,290
more than we long to have our prayers
862
00:35:08,290 --> 00:35:12,369
answered Dietrich Bonhoeffer said prayer
863
00:35:12,369 --> 00:35:14,260
does not mean simply to pour out one's
864
00:35:14,260 --> 00:35:14,859
heart
865
00:35:14,859 --> 00:35:17,170
it means rather to find the way to God
866
00:35:17,170 --> 00:35:19,900
and to speak with him whether your heart
867
00:35:19,900 --> 00:35:25,240
is full or empty Wow radical rearranging
868
00:35:25,240 --> 00:35:26,930
what our perspective on prayer is
869
00:35:26,930 --> 00:35:28,910
so we've seen the pattern of Prayer
870
00:35:28,910 --> 00:35:31,099
we've seen the perspective of prayer but
871
00:35:31,099 --> 00:35:33,140
thou and verses 7 and 8 we see the
872
00:35:33,140 --> 00:35:36,799
product of prayer will not God bring
873
00:35:36,799 --> 00:35:38,900
about justice in his elect who cry to
874
00:35:38,900 --> 00:35:40,520
him day and night and will he delay long
875
00:35:40,520 --> 00:35:43,220
over them I tell you that he will bring
876
00:35:43,220 --> 00:35:46,029
about justice for them quickly however
877
00:35:46,029 --> 00:35:48,890
when the Son of Man comes will he find
878
00:35:48,890 --> 00:35:51,049
faith on the earth oh that's what a good
879
00:35:51,049 --> 00:35:54,260
teacher does asks a question gets his
880
00:35:54,260 --> 00:35:56,450
pupils thinking not just the disciples
881
00:35:56,450 --> 00:35:58,670
but we are as pupils as we open his word
882
00:35:58,670 --> 00:36:02,420
when he comes will he find faith on the
883
00:36:02,420 --> 00:36:06,349
earth that stops me in my tracks when I
884
00:36:06,349 --> 00:36:08,900
read it I don't know about you Oh Lord
885
00:36:08,900 --> 00:36:12,140
find me faithful find me faithful I pray
886
00:36:12,140 --> 00:36:14,779
Oh God Jesus is reminding him in these
887
00:36:14,779 --> 00:36:16,279
verses that it's not just about our
888
00:36:16,279 --> 00:36:18,319
petitions in prayer but it's about
889
00:36:18,319 --> 00:36:21,770
building up our faith that's what prayer
890
00:36:21,770 --> 00:36:23,960
does he knows the night is coming when
891
00:36:23,960 --> 00:36:26,210
muscular Christians are going to be
892
00:36:26,210 --> 00:36:28,789
exemplary in both courage and strength
893
00:36:28,789 --> 00:36:33,500
else they will faint Jesus is warning us
894
00:36:33,500 --> 00:36:35,900
that in these latter days true faith is
895
00:36:35,900 --> 00:36:38,779
going to be very rare to find sit up
896
00:36:38,779 --> 00:36:42,500
awake o sleeper pay attention Matthew 24
897
00:36:42,500 --> 00:36:43,880
tells us that these days are going to be
898
00:36:43,880 --> 00:36:46,549
marked by persecution more Christians
899
00:36:46,549 --> 00:36:48,710
have died for the cause of the cross in
900
00:36:48,710 --> 00:36:51,920
the 20th century than all previous 19th
901
00:36:51,920 --> 00:36:55,569
centuries combined when Isis in their
902
00:36:55,569 --> 00:36:57,589
publication yes terrorists have
903
00:36:57,589 --> 00:36:58,279
magazines
904
00:36:58,279 --> 00:37:00,589
it's called dabiq and the cover story of
905
00:37:00,589 --> 00:37:04,010
dabiq is break the cross and how with
906
00:37:04,010 --> 00:37:06,279
specificity isis is going after
907
00:37:06,279 --> 00:37:09,890
professing christians as we gather here
908
00:37:09,890 --> 00:37:13,039
today hacia Bibi is languishing on death
909
00:37:13,039 --> 00:37:15,680
row in a Pakistani prison for the false
910
00:37:15,680 --> 00:37:17,859
crime of apostasy
911
00:37:17,859 --> 00:37:21,700
she said yes Lord and landed in prison
912
00:37:21,700 --> 00:37:23,930
speaking of apostasy Jesus said oh
913
00:37:23,930 --> 00:37:26,329
that's coming to true faith is gonna be
914
00:37:26,329 --> 00:37:27,890
hard to find apostasy is going to be
915
00:37:27,890 --> 00:37:30,650
rampant how many churches in America are
916
00:37:30,650 --> 00:37:32,599
drifting away from biblical truth
917
00:37:32,599 --> 00:37:35,270
we have strange bizarre ideas now about
918
00:37:35,270 --> 00:37:38,010
sin about Satan about Hell
919
00:37:38,010 --> 00:37:40,590
we've written it all all over again from
920
00:37:40,590 --> 00:37:42,720
the pulpit we have created a christ of
921
00:37:42,720 --> 00:37:44,520
our own construction rather than the
922
00:37:44,520 --> 00:37:46,560
messiah revealed in scripture because
923
00:37:46,560 --> 00:37:48,630
it's more politically correct to offer
924
00:37:48,630 --> 00:37:51,480
that kind of a sanitized jesus give me
925
00:37:51,480 --> 00:37:54,119
jesus as he is or i don't want him at
926
00:37:54,119 --> 00:38:02,400
all the Bible says that not only are we
927
00:38:02,400 --> 00:38:04,320
going to see persecution and apostasy
928
00:38:04,320 --> 00:38:06,900
but unbelief is going to increase just a
929
00:38:06,900 --> 00:38:09,119
few months ago in my town we had the
930
00:38:09,119 --> 00:38:12,060
reason rally atheists from around the
931
00:38:12,060 --> 00:38:13,770
country gathered and beat their chests
932
00:38:13,770 --> 00:38:15,990
and wanted government to know you will
933
00:38:15,990 --> 00:38:18,300
reflect us in your public policy so as
934
00:38:18,300 --> 00:38:20,580
the cameras panned the crowd we saw
935
00:38:20,580 --> 00:38:23,520
signs like hey mom I'm an atheist or in
936
00:38:23,520 --> 00:38:28,170
science we trust or impeach God we look
937
00:38:28,170 --> 00:38:30,330
at data number of Americans who don't
938
00:38:30,330 --> 00:38:32,369
identify with any religion continues to
939
00:38:32,369 --> 00:38:34,980
grow at a rapid pace 1/5 of the US
940
00:38:34,980 --> 00:38:38,460
public 1/3 of adults under 30 are now
941
00:38:38,460 --> 00:38:40,890
religiously unaffiliated today the nuns
942
00:38:40,890 --> 00:38:44,040
as they are called is growing faster
943
00:38:44,040 --> 00:38:48,020
than any other religious affiliation
944
00:38:48,020 --> 00:38:53,369
sleeper awake check your watches Jesus
945
00:38:53,369 --> 00:38:57,690
is coming when Jesus comes Oh justice
946
00:38:57,690 --> 00:38:59,220
will be meted out swiftly in the
947
00:38:59,220 --> 00:39:00,780
twinkling of an eye like a thief in the
948
00:39:00,780 --> 00:39:03,210
night Jesus will return to vindicate his
949
00:39:03,210 --> 00:39:05,010
elect the body of believers and the
950
00:39:05,010 --> 00:39:06,930
Great King will set in motion all the
951
00:39:06,930 --> 00:39:09,390
mystery and all the majesty of the last
952
00:39:09,390 --> 00:39:11,670
chapter of his book even so come Lord
953
00:39:11,670 --> 00:39:12,380
Jesus
954
00:39:12,380 --> 00:39:16,890
so John Knox John Knox was very burdened
955
00:39:16,890 --> 00:39:19,740
for the nation of Scotland and knife
956
00:39:19,740 --> 00:39:21,990
after night after night he lay prostrate
957
00:39:21,990 --> 00:39:25,020
on the floor of his hideout from Queen
958
00:39:25,020 --> 00:39:28,080
Mary who said I fear John Knox more than
959
00:39:28,080 --> 00:39:29,940
any army that can be raised against me
960
00:39:29,940 --> 00:39:32,040
and his wife would say to him get some
961
00:39:32,040 --> 00:39:32,580
sleep
962
00:39:32,580 --> 00:39:35,040
stop praying and Knox would be this
963
00:39:35,040 --> 00:39:36,720
chest and say how can I sleep when my
964
00:39:36,720 --> 00:39:40,800
land is not saved lord give me Scotland
965
00:39:40,800 --> 00:39:41,250
or I die
966
00:39:41,250 --> 00:39:44,700
so God shook Scotland and God gave
967
00:39:44,700 --> 00:39:47,580
Scotland to John Knox fast forward to
968
00:39:47,580 --> 00:39:49,640
the 1940s a little Church in Scotland
969
00:39:49,640 --> 00:39:51,760
struggling to keep the doors open
970
00:39:51,760 --> 00:39:56,470
and two elderly in affirmed invalid
971
00:39:56,470 --> 00:39:59,440
widows said we can't minister in the
972
00:39:59,440 --> 00:40:00,790
church anymore but oh we want to
973
00:40:00,790 --> 00:40:03,369
minister so they decided that they would
974
00:40:03,369 --> 00:40:06,670
become people of prayer they knew their
975
00:40:06,670 --> 00:40:08,230
church their community their world
976
00:40:08,230 --> 00:40:10,359
needed God and so they began to pray
977
00:40:10,359 --> 00:40:12,609
fervently and pray they did they turned
978
00:40:12,609 --> 00:40:14,380
their house into a house of prayer and
979
00:40:14,380 --> 00:40:16,780
around the clock they continued to pray
980
00:40:16,780 --> 00:40:18,609
that God would do something powerful and
981
00:40:18,609 --> 00:40:20,410
then one day the women got the idea that
982
00:40:20,410 --> 00:40:22,510
they should be part of a revival at
983
00:40:22,510 --> 00:40:23,440
their church so they went to their
984
00:40:23,440 --> 00:40:25,119
pastor and they said pastor there's a
985
00:40:25,119 --> 00:40:26,980
revivalist by the name of Campbell ask
986
00:40:26,980 --> 00:40:28,390
him to come and join us
987
00:40:28,390 --> 00:40:30,940
the pastor reached out to evangelist
988
00:40:30,940 --> 00:40:33,010
Campbell Campbell said it can't come my
989
00:40:33,010 --> 00:40:35,710
calendars full sorry the women said
990
00:40:35,710 --> 00:40:38,170
we'll continue to pray so they banged on
991
00:40:38,170 --> 00:40:40,330
the doors of the righteous judge give us
992
00:40:40,330 --> 00:40:42,580
our church give us our church and they
993
00:40:42,580 --> 00:40:44,350
continued to pray and just like that
994
00:40:44,350 --> 00:40:46,960
some of Campbell's meetings started to
995
00:40:46,960 --> 00:40:49,359
be canceled and the next thing you know
996
00:40:49,359 --> 00:40:51,700
Campbell came and he preached for five
997
00:40:51,700 --> 00:40:54,520
weeks in this small country Church in
998
00:40:54,520 --> 00:40:57,670
Scotland five weeks hundreds came to
999
00:40:57,670 --> 00:40:59,260
know the Lord as their Savior and all
1000
00:40:59,260 --> 00:41:01,690
the pubs shut down because there were no
1001
00:41:01,690 --> 00:41:03,940
more customers these were women who
1002
00:41:03,940 --> 00:41:05,619
changed the world through the power of
1003
00:41:05,619 --> 00:41:09,490
prayer there's an interesting story when
1004
00:41:09,490 --> 00:41:11,140
you and I struggle with this idea of
1005
00:41:11,140 --> 00:41:13,210
being consistent insistent and
1006
00:41:13,210 --> 00:41:15,550
persistent we get instant money out of
1007
00:41:15,550 --> 00:41:17,470
an ATM we get instant popcorn out of a
1008
00:41:17,470 --> 00:41:19,000
microwave you can even file for instant
1009
00:41:19,000 --> 00:41:20,710
divorce if you want to we flipped
1010
00:41:20,710 --> 00:41:22,240
through a website we flipped through an
1011
00:41:22,240 --> 00:41:24,190
iPhone we flipped through the TV channel
1012
00:41:24,190 --> 00:41:25,869
and we expect God to be just as
1013
00:41:25,869 --> 00:41:28,330
responsive and in so doing we are weak
1014
00:41:28,330 --> 00:41:31,690
flabby muscular less Christians but God
1015
00:41:31,690 --> 00:41:33,580
wants us to press forward to press on
1016
00:41:33,580 --> 00:41:36,310
and to grow up in him get off the milk
1017
00:41:36,310 --> 00:41:39,010
get on the beat and be grown up women of
1018
00:41:39,010 --> 00:41:41,980
God so let me tell you a story that
1019
00:41:41,980 --> 00:41:44,980
proves this because we never know oh oh
1020
00:41:44,980 --> 00:41:48,130
oh oh how I use my imagination last
1021
00:41:48,130 --> 00:41:50,440
night to pretend that I got to peer over
1022
00:41:50,440 --> 00:41:52,210
the edge of heaven to see what it must
1023
00:41:52,210 --> 00:41:54,190
have been like to have that sweet aroma
1024
00:41:54,190 --> 00:41:57,040
of prayer wafting up into the nostrils
1025
00:41:57,040 --> 00:41:59,230
of our Most High King from around the
1026
00:41:59,230 --> 00:42:00,940
world praising his name
1027
00:42:00,940 --> 00:42:04,690
oh that's a people into heaven a people
1028
00:42:04,690 --> 00:42:06,280
into heaven what is that going to be
1029
00:42:06,280 --> 00:42:08,710
like so I want to tell you the story of
1030
00:42:08,710 --> 00:42:10,870
how we'll never know God doesn't have to
1031
00:42:10,870 --> 00:42:13,120
tell us everything now we've seen
1032
00:42:13,120 --> 00:42:16,210
through a glass dimly my momma used to
1033
00:42:16,210 --> 00:42:17,380
teach me when I was growing up honey
1034
00:42:17,380 --> 00:42:18,610
when you take a shower and the mirror
1035
00:42:18,610 --> 00:42:20,350
fogs up that's what that verse is
1036
00:42:20,350 --> 00:42:22,210
referring to kind of have to wipe the
1037
00:42:22,210 --> 00:42:23,680
steam off to be able to see through you
1038
00:42:23,680 --> 00:42:25,570
can see shadows and images but you can't
1039
00:42:25,570 --> 00:42:27,280
see clearly at all but that day is
1040
00:42:27,280 --> 00:42:30,700
coming that day is coming today was May
1041
00:42:30,700 --> 00:42:31,270
seventh
1042
00:42:31,270 --> 00:42:33,010
Roger Sims had served in the great war
1043
00:42:33,010 --> 00:42:35,050
and he was coming home he was tired he
1044
00:42:35,050 --> 00:42:36,460
had a suitcase and he couldn't wait to
1045
00:42:36,460 --> 00:42:38,020
get home so he went along the highway
1046
00:42:38,020 --> 00:42:39,880
outside of Chicago and he was hitching a
1047
00:42:39,880 --> 00:42:42,190
ride and he waited and eventually along
1048
00:42:42,190 --> 00:42:44,350
came a mr. Hanover driving a sleek long
1049
00:42:44,350 --> 00:42:46,600
Cadillac he got in the car and the two
1050
00:42:46,600 --> 00:42:48,490
of them exchanged conversation what was
1051
00:42:48,490 --> 00:42:49,690
it like to serve in the war and tell me
1052
00:42:49,690 --> 00:42:51,250
about your business they went back and
1053
00:42:51,250 --> 00:42:53,320
forth and then Roger began to feel the
1054
00:42:53,320 --> 00:42:55,120
press of the Holy Spirit don't get out
1055
00:42:55,120 --> 00:42:56,620
of this car until you've told him the
1056
00:42:56,620 --> 00:43:00,520
good news so he gulped and shared the
1057
00:43:00,520 --> 00:43:02,350
gospel of Jesus Christ with mr. Hanover
1058
00:43:02,350 --> 00:43:04,810
mr. Hanover pulled over his car to the
1059
00:43:04,810 --> 00:43:06,970
side of the road buried his hands on the
1060
00:43:06,970 --> 00:43:08,920
wheel of the car and poured out his
1061
00:43:08,920 --> 00:43:11,770
heart to the Lord sobbing asking God to
1062
00:43:11,770 --> 00:43:13,780
forgive him and in the proclamation of
1063
00:43:13,780 --> 00:43:16,600
his sins Jesus wiped the slate clean old
1064
00:43:16,600 --> 00:43:18,730
things passed away all things became new
1065
00:43:18,730 --> 00:43:20,650
and this man was forever going to be in
1066
00:43:20,650 --> 00:43:22,960
the presence of our most hiking they
1067
00:43:22,960 --> 00:43:25,660
parted companies five years went by mr.
1068
00:43:25,660 --> 00:43:27,910
Simms had business in Chicago and going
1069
00:43:27,910 --> 00:43:29,560
through his old duffel bag he found the
1070
00:43:29,560 --> 00:43:31,600
card for Hannover enterprises he said I
1071
00:43:31,600 --> 00:43:33,310
think I'll see if I can find mr. Hanover
1072
00:43:33,310 --> 00:43:35,410
so he went to Hanover enterprises saw
1073
00:43:35,410 --> 00:43:36,820
the receptionist and he said I'd like to
1074
00:43:36,820 --> 00:43:38,790
speak with mr. Hanover please
1075
00:43:38,790 --> 00:43:41,200
receptionist said well can't speak with
1076
00:43:41,200 --> 00:43:42,820
mr. Hanover but mrs. Hanover is over
1077
00:43:42,820 --> 00:43:44,590
here would you like to speak with her he
1078
00:43:44,590 --> 00:43:46,630
said yes sat down extended his hand
1079
00:43:46,630 --> 00:43:48,250
across the table shook her hand and said
1080
00:43:48,250 --> 00:43:50,860
nice to meet you and began to explain to
1081
00:43:50,860 --> 00:43:52,870
mrs. Hanover the encounter he had had
1082
00:43:52,870 --> 00:43:55,540
with mr. Hanover five years before on
1083
00:43:55,540 --> 00:43:57,370
the day he was discharged from the Army
1084
00:43:57,370 --> 00:44:00,880
and she said could I ask you a question
1085
00:44:00,880 --> 00:44:04,270
what was was the day May 7 and he said
1086
00:44:04,270 --> 00:44:06,280
yes and she said well was there anything
1087
00:44:06,280 --> 00:44:08,830
special about that day now here was
1088
00:44:08,830 --> 00:44:10,720
where Rogers stopped because he thought
1089
00:44:10,720 --> 00:44:12,750
I did share the gospel
1090
00:44:12,750 --> 00:44:14,860
maybe this wife isn't going to be
1091
00:44:14,860 --> 00:44:17,350
- happy to hear this news so he took a
1092
00:44:17,350 --> 00:44:18,730
deep breath and he explained to her that
1093
00:44:18,730 --> 00:44:20,530
he had shared the gospel of Jesus Christ
1094
00:44:20,530 --> 00:44:22,600
and that mr. Hanover had accepted Christ
1095
00:44:22,600 --> 00:44:25,690
as his personal Savior she burst into
1096
00:44:25,690 --> 00:44:28,000
tears she lowered her head on the desk
1097
00:44:28,000 --> 00:44:32,500
and started to sob she said I'm so glad
1098
00:44:32,500 --> 00:44:35,050
to hear this news and she got a grip of
1099
00:44:35,050 --> 00:44:37,270
herself and she said I have prayed for
1100
00:44:37,270 --> 00:44:39,780
my husband's salvation for years and
1101
00:44:39,780 --> 00:44:42,940
years and years and I believed that God
1102
00:44:42,940 --> 00:44:45,310
would save him so Roger goes well
1103
00:44:45,310 --> 00:44:48,460
where's your husband mrs. Hanover mrs.
1104
00:44:48,460 --> 00:44:50,680
Hanover said after he dropped you off a
1105
00:44:50,680 --> 00:44:52,510
few miles down the road he was killed in
1106
00:44:52,510 --> 00:44:56,950
a car crash I never knew I never knew he
1107
00:44:56,950 --> 00:44:58,900
never got home you see I thought God
1108
00:44:58,900 --> 00:45:02,050
didn't keep his promises I thought God
1109
00:45:02,050 --> 00:45:04,450
didn't hear my prayers so I stopped
1110
00:45:04,450 --> 00:45:06,430
living for God five years ago because I
1111
00:45:06,430 --> 00:45:10,290
thought he hadn't kept his word to me
1112
00:45:10,290 --> 00:45:12,400
amazing story think when we get to
1113
00:45:12,400 --> 00:45:14,140
eternity am I glad we have an eternity
1114
00:45:14,140 --> 00:45:15,610
it's gonna take that long to hear these
1115
00:45:15,610 --> 00:45:16,000
stories
1116
00:45:16,000 --> 00:45:18,940
oh the stories we're gonna hear about
1117
00:45:18,940 --> 00:45:21,910
the end result of consistent insistent
1118
00:45:21,910 --> 00:45:26,520
persistent prayer God doesn't require us
1119
00:45:26,520 --> 00:45:29,110
to know the outcome and we cannot
1120
00:45:29,110 --> 00:45:31,930
require of him to know the end results
1121
00:45:31,930 --> 00:45:34,390
he is God we are not we are called to
1122
00:45:34,390 --> 00:45:37,660
pray in obedience faithfully faithfully
1123
00:45:37,660 --> 00:45:40,510
let's be like the persistent Widow who
1124
00:45:40,510 --> 00:45:42,550
didn't go to the judges house one time
1125
00:45:42,550 --> 00:45:44,710
to plead for help and over and over and
1126
00:45:44,710 --> 00:45:46,720
over again knowing that the judge would
1127
00:45:46,720 --> 00:45:48,970
eventually hear her cry you and I had
1128
00:45:48,970 --> 00:45:50,410
been permission to go before the judge
1129
00:45:50,410 --> 00:45:53,290
of all judges boldly the scripture says
1130
00:45:53,290 --> 00:45:55,030
having been given permission by the
1131
00:45:55,030 --> 00:45:58,240
judge himself to consistently cry out to
1132
00:45:58,240 --> 00:46:00,270
insistently cite our petitions and
1133
00:46:00,270 --> 00:46:03,310
persistently day by day hour by hour
1134
00:46:03,310 --> 00:46:06,120
moment by moment breath by breath
1135
00:46:06,120 --> 00:46:08,440
persistently speaking to the great king
1136
00:46:08,440 --> 00:46:11,260
who hears our pleas regardless of how he
1137
00:46:11,260 --> 00:46:15,160
answers just being in his presence makes
1138
00:46:15,160 --> 00:46:18,550
prayer time worth it all and your White
1139
00:46:18,550 --> 00:46:21,310
said something very powerful no prayer
1140
00:46:21,310 --> 00:46:25,360
no faith no Christ in the heart little
1141
00:46:25,360 --> 00:46:27,700
prayer little faith little Christ in the
1142
00:46:27,700 --> 00:46:28,200
heart
1143
00:46:28,200 --> 00:46:31,390
increasing pair prayer increasing faith
1144
00:46:31,390 --> 00:46:33,670
increasing Christ in the heart much
1145
00:46:33,670 --> 00:46:36,609
prayer much faith much Christ in the
1146
00:46:36,609 --> 00:46:39,010
hearts praying always faith always
1147
00:46:39,010 --> 00:46:42,579
Christ always what a powerful statement
1148
00:46:42,579 --> 00:46:45,339
raise your heads lift your hearts dear
1149
00:46:45,339 --> 00:46:47,740
sisters the day is coming when we shall
1150
00:46:47,740 --> 00:46:50,230
speak to our most righteous our most
1151
00:46:50,230 --> 00:46:54,309
loving judge face to face and until that
1152
00:46:54,309 --> 00:46:57,609
day all honor and power and glory be to
1153
00:46:57,609 --> 00:00:00,000
his name amen and amen
83505
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