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1
00:00:02,419 --> 00:00:14,297
WARNING
Torture scenes documented in ths film are real.
Caution is recommended to sensitve spectators.
2
00:01:15,024 --> 00:01:22,521
One thing to redefine 'perversion' is the instrumentaton of
the other's bodies as a 'pleasure place' without subjectivity.
3
00:01:22,565 --> 00:01:27,400
When the other's bodies are used as objects
there is perversion.
4
00:01:27,437 --> 00:01:34,866
Under any form.
Even under the form of a traditional sexual relationship.
5
00:07:01,037 --> 00:07:15,907
SNUFF (definiton): Illegal videotape
which registers a person's real death.
6
00:08:00,196 --> 00:08:03,131
- Until which point are you willing to watch?
7
00:08:04,100 --> 00:08:06,967
- ln other words.
'What' do you want to watch?
8
00:10:24,173 --> 00:10:26,607
One week earlier.
9
00:12:24,860 --> 00:12:33,063
... in this particuar case.
From six years until now various discoveries occured.
10
00:12:35,371 --> 00:12:43,540
The discovery of various female corpses showed up the
agenda ofthis psychopath who was active for years.
11
00:12:43,579 --> 00:12:50,542
...who used the city's roads as his playground
what gave him the nickname of 'Road Killer'.
12
00:12:51,120 --> 00:12:55,887
In many opportunites only parts of the bodies where found
as legs arms, torsos.
13
00:12:55,925 --> 00:13:00,953
All where women from an age range between 20 to 35 years old.
Usually prostitutes.
14
00:13:01,030 --> 00:13:06,297
Thsis one of the facts that leads to a very
strong criticism to the Police's work in the case
15
00:13:06,335 --> 00:13:12,763
...because apparenty the investgaton wasn't taken too
serously due to the victim's profession.
16
00:13:13,209 --> 00:13:15,939
as their families claim.
17
00:13:17,546 --> 00:13:26,352
This is a non precedent case in the country
and the first time a suspect of this category is captured.
18
00:13:27,923 --> 00:13:35,261
He has supposedly given a confession,
and even clues about bodies of the missing victims.
19
00:13:38,067 --> 00:13:43,004
Here we can see some of the analysis
on the unidentified remains.
20
00:13:44,206 --> 00:13:51,544
Other studies in order to discover the identities,
because they belong to unidentified victims.
21
00:13:54,750 --> 00:13:57,048
These images are an exclusive.
22
00:14:29,485 --> 00:14:35,424
- Really, think about it, would be excellent.
It's warranted interest.
23
00:14:40,996 --> 00:14:44,363
- I always accomplish in time,
you know it...
24
00:14:50,906 --> 00:14:55,309
- Who? Malena?
You think Malena would do this?
25
00:15:02,251 --> 00:15:04,515
- Sure but Malena is only a feature writer.
26
00:15:04,553 --> 00:15:08,717
- She can give you a simple account,
unimportant...
27
00:15:10,159 --> 00:15:17,361
- You know what I'm offering you,
a column with opinion, it's investgation...
28
00:15:19,935 --> 00:15:26,602
- I don't know, don't want to delay.
I'd like to be one of the first ones to publish.
29
00:15:30,813 --> 00:15:33,373
- No, There's too litte time...
30
00:15:37,386 --> 00:15:38,375
But I won't finish...
31
00:15:40,856 --> 00:15:44,019
- Ok then...
One week.
32
00:15:49,765 --> 00:15:52,290
Why always women?
33
00:15:52,701 --> 00:15:57,570
- We surely know women always occupied
the 'object' category.
34
00:15:57,606 --> 00:16:05,377
- In the main conception, she was often defined as weaker.
That was the place of women through history.
35
00:16:05,781 --> 00:16:10,980
- This is a fact, it always has been.
They are seen as an object... and it won't change.
36
00:16:12,388 --> 00:16:15,721
- There's no such thing as
non-historical facts.
37
00:16:15,758 --> 00:16:22,163
-There is a 'partition' of the bodies.
A psychiatrist named Fiugel
38
00:16:22,197 --> 00:16:25,997
-...who has a theory about
'changing erotic zones'.
39
00:16:26,035 --> 00:16:31,132
- In the Victorian age, the focus of
attraction were the shoulders,
40
00:16:31,540 --> 00:16:35,806
- ...In the first decades of the twentieth century
were the ankles,
41
00:16:36,278 --> 00:16:43,810
- the shouders in the thirties.
Always the bodies where divided, fragmented.
42
00:16:44,286 --> 00:16:46,811
- A fragmentation.
43
00:16:46,855 --> 00:16:52,816
- The misogyny is a 'cultural' fact...
And it won't change...
44
00:22:25,093 --> 00:22:27,254
- I brought you something...
45
00:22:27,829 --> 00:22:29,456
- Yes?
- Yes...
46
00:22:30,399 --> 00:22:31,798
- What?
47
00:25:33,281 --> 00:25:36,341
DECLARATION.
48
00:25:38,620 --> 00:25:41,987
MUTILATED CORPSES.
49
00:25:43,658 --> 00:25:45,956
WOMEN.
50
00:25:50,599 --> 00:25:52,760
PROSTITUTES.
51
00:26:18,593 --> 00:26:27,092
THE SUSPECT CONFESSES TO VIEWING PORN SITES
CONTAINING TORTURE AND SADISM.
52
00:26:27,469 --> 00:26:32,600
THE FOLLOWING IS THE LIST
DETAILING THEM.
53
00:26:54,729 --> 00:26:57,926
- This is the most important thing
I have to tell you.
54
00:26:57,966 --> 00:27:02,801
There s a new concept
called 'Global video-brain'.
55
00:27:03,071 --> 00:27:08,805
- As Jung created the 'Collectve Unconscious' term,
the TV is our everyday Bible...
56
00:27:08,843 --> 00:27:11,641
...is our 'collective unconscious' nowadays.
57
00:27:11,980 --> 00:27:16,849
- It functions by images,
as our brains thinks by images
58
00:27:17,118 --> 00:27:20,281
- ...and what is the engine of
nowadays society?
59
00:27:20,322 --> 00:27:22,051
- Consumism
60
00:27:22,090 --> 00:27:24,752
...consumption, and waste disposal.
61
00:27:24,793 --> 00:27:30,197
- Those without money are left aside the system,
with no access... they don't exist.
62
00:27:30,231 --> 00:27:34,895
- ...the others have complete access
unlimited... to what they please
63
00:27:34,936 --> 00:27:38,428
- ...to watch what they want,
every image they want.
64
00:27:38,473 --> 00:27:44,036
- If bandwith is unlmted...
Why must we limit ourselves?
65
00:27:44,079 --> 00:27:46,980
Why wouldn't we watch everything?
66
00:30:31,412 --> 00:30:35,849
- We agree the engine of society
is consumption, aren't we?
67
00:30:36,551 --> 00:30:40,112
- Every citizen is an espectator of this
'Global video-brain'
68
00:30:40,154 --> 00:30:43,214
- ...it defines what we are,
and even what we want to be.
69
00:30:43,258 --> 00:30:45,658
- Even without our knowledge.
70
00:30:45,693 --> 00:30:49,459
- Tv zappng is the projecton
of our desire.
71
00:30:49,697 --> 00:30:53,133
- What technology lets us?
'Virtuality'.
72
00:30:53,167 --> 00:30:57,501
- Have access to everything,
watch everything... to peep all
73
00:30:57,539 --> 00:30:59,097
- ... to BE everything.
74
00:30:59,207 --> 00:31:01,607
- There's no limit.
75
00:31:02,310 --> 00:31:07,612
- We must agree it is impossible
to believe there are NO limits.
76
00:31:07,782 --> 00:31:10,842
- Why? Who determines that?
There are no linits.
77
00:31:10,885 --> 00:31:13,615
- Who defines limits?
78
00:31:13,655 --> 00:31:17,113
- Don't know.
I think could be the morality.
79
00:31:17,158 --> 00:31:21,288
'Morality'?
What is Morality?
80
00:31:24,332 --> 00:31:27,824
- Do you choose your
morality?
81
00:31:27,869 --> 00:31:32,602
- I think there is a place for it,
if not so, everything would be unmanageable.
82
00:31:32,640 --> 00:31:35,370
- Morality ends up inside
the private of your house.
83
00:31:35,410 --> 00:31:37,537
- Why being moral...
84
00:31:37,579 --> 00:31:41,208
- ...if you can be anonymous?
85
00:32:34,602 --> 00:32:37,127
- There's fine here...
I'll go down here.
86
00:32:37,405 --> 00:32:40,397
- How much is it?
- In a moment...
87
00:32:42,076 --> 00:32:43,737
- $9
88
00:32:47,181 --> 00:32:51,083
- Here it is, keep the change. Thanks.
- Thank you.
89
00:33:42,403 --> 00:33:47,932
- I got really late... sorry for the delay.
- It's ok...
90
00:33:50,678 --> 00:33:53,647
- Thank you for receiving me...
91
00:33:53,681 --> 00:33:55,444
- You're welcome...
92
00:33:55,483 --> 00:34:01,115
I wanted to talk,
and elucidate things.
93
00:34:05,293 --> 00:34:14,725
- I've been researching and I read
some of your reviews, and got very interested.
94
00:34:21,375 --> 00:34:24,503
- Do you want something to drink?
- Ok.
95
00:34:53,875 --> 00:34:59,177
- Basically, that's why I wanted
to interview you.
96
00:35:01,249 --> 00:35:08,746
- Your reviews were very interesting
to me, I thought they were great.
97
00:35:08,790 --> 00:35:12,385
- I'm writing a report
which is...
98
00:35:12,426 --> 00:35:15,623
- a little complicated.
99
00:35:15,663 --> 00:35:19,292
- And I'd like to understand
a little bit more.
100
00:35:19,333 --> 00:35:25,568
- Well you write profusely about it
you're like a speciaist in the subject
101
00:35:25,606 --> 00:35:29,474
- Due to the nature of my reviews,
kind of.
102
00:35:30,144 --> 00:35:33,307
- Visual vioence.
103
00:35:35,683 --> 00:35:40,814
- Would you like to begin
with a first question?
104
00:35:42,557 --> 00:35:46,926
- What's your opinion about
something called 'snuff'?
105
00:35:52,600 --> 00:35:54,727
- Listen
106
00:35:54,769 --> 00:35:56,600
- Would you like to make
some money?
107
00:35:56,637 --> 00:35:58,571
- Yes.
108
00:36:00,007 --> 00:36:01,372
- Do you want?
109
00:36:01,409 --> 00:36:02,899
- What?
110
00:36:02,944 --> 00:36:05,003
- To make some money.
111
00:36:05,046 --> 00:36:08,311
- Yes, what must I do?
112
00:36:10,418 --> 00:36:16,015
- It's someone I know,
gives good money.
113
00:36:16,524 --> 00:36:18,515
- Ok.
- You do what he asks you to do.
114
00:36:18,559 --> 00:36:20,322
- Gives good money
115
00:36:21,295 --> 00:36:23,263
- Ok
116
00:36:23,464 --> 00:36:27,161
- Tomorrow I'll give you
his address.
117
00:36:27,201 --> 00:36:29,066
- Ok
118
00:36:31,205 --> 00:36:34,402
- Well, good bye then.
119
00:36:34,442 --> 00:36:37,240
- I'll see you tomorrow.
120
00:40:49,730 --> 00:40:53,291
- 'Snuff' is a myth.
121
00:40:53,567 --> 00:40:57,867
- You're telling me
it's existence is impossible then?
122
00:40:57,905 --> 00:41:02,399
- I didn't say that.
I said it's know as an 'urban legend'.
123
00:41:02,910 --> 00:41:04,707
- Then...?
124
00:41:05,246 --> 00:41:13,210
- Refect on that for a moment...
it's quite improbable that it could happen.
125
00:41:14,388 --> 00:41:16,982
- I really don't know what to say...
126
00:41:17,758 --> 00:41:20,522
- It's a very improbable fact.
127
00:41:20,561 --> 00:41:24,088
- That a man records a videotape
128
00:41:24,131 --> 00:41:31,003
- ...in which he murders a victim,
a kidnapped person for this
129
00:41:31,038 --> 00:41:33,370
- ...records it
130
00:41:33,407 --> 00:41:40,074
- ...and later he sells the tape
for a wealthy people's ring.
131
00:41:40,781 --> 00:41:48,347
- Woud be ridiculous.
would be like handing himself over to the police.
132
00:41:48,923 --> 00:41:50,185
- Ok then...
133
00:41:50,224 --> 00:41:55,526
- You are tellnig me it is impossible
134
00:41:55,563 --> 00:41:58,930
- No... it isn't impossible.
135
00:41:58,966 --> 00:42:04,996
- Actualy, what is impossible is the existence
of a 'wealthy people ring' who would do this.
136
00:42:05,039 --> 00:42:09,772
- A group who trades this material,
people who sell it.
137
00:42:09,810 --> 00:42:14,907
- People who abduct victims,
a lot of loose ends.
138
00:42:14,949 --> 00:42:19,852
- ...many investgations concerning the
missing persons.
139
00:42:19,887 --> 00:42:23,880
- ...the people in the group
could squeal on someone.
140
00:42:24,225 --> 00:42:28,218
- But yes, an isolated individual
could do that.
141
00:42:29,163 --> 00:42:37,002
- The victim wouldn't be anyone,
it would be illogical to choose anyone.
142
00:42:37,905 --> 00:42:44,469
- The families, the investigatons,
one would end up exposed.
143
00:42:48,983 --> 00:42:55,081
- Of course, there are people
for which no one cares.
144
00:42:55,122 --> 00:42:57,454
- Exacty.
145
00:42:57,491 --> 00:43:02,952
- In a consumist socety, the engine
is money, those without money...
146
00:43:02,997 --> 00:43:09,368
- I understand... Those without money, they are no good.
No one's interested in them.
147
00:43:09,937 --> 00:43:14,271
- It's not a politically correct
idea, but...
148
00:43:14,308 --> 00:43:16,674
- What we see in everyday reality?
149
00:43:16,710 --> 00:43:19,178
- Or even in advertising?
150
00:43:19,213 --> 00:43:22,444
- There are bodies who have more
'value' than others.
151
00:43:22,483 --> 00:43:26,886
- There are people who have
more 'value' than others.
152
00:43:29,590 --> 00:43:32,753
- I really don't see it that way.
153
00:43:32,793 --> 00:43:36,524
- Of course you don't!
The guilt is not what we want.
154
00:43:36,563 --> 00:43:40,090
- Our most fancied hobby
is unawareness.
155
00:43:40,134 --> 00:43:44,093
- In order for the subsistence of some,
there are others who must suffer.
156
00:43:44,138 --> 00:43:46,800
- Am wrong?
Is not the right order?
157
00:43:47,174 --> 00:43:49,642
-Do you know what the price is
for buying a child?
158
00:43:49,677 --> 00:43:51,577
- It has a price...
159
00:43:51,612 --> 00:43:53,773
- The interesting part is
160
00:43:53,814 --> 00:43:59,582
- ...that a tape in which that child is raped,
tortured and murdered
161
00:43:59,620 --> 00:44:04,114
- ...costs almost the double
of the price of the child.
162
00:45:28,509 --> 00:45:33,037
PERHAPS THE TRUE ETHICS OF CINEMA IS
THE RESPECT OF THE UNSEEN PARTS OF THE IMAGE.
163
00:45:33,080 --> 00:45:40,680
IN NOT WANTING TO SEE IT ALL, AND NOT FORCING
THE IMAGE OF WHAT SHOULD NOT BE SEEN
164
00:46:38,712 --> 00:46:41,977
- Cinema is opposite to 'reality'.
165
00:46:42,716 --> 00:46:46,675
- ...but there's another registry,
an anaogue one
166
00:46:46,720 --> 00:46:50,121
- and it isn't supported
by any fiction.
167
00:46:50,157 --> 00:46:54,617
- That is the registry of 'pornography'.
168
00:47:08,075 --> 00:47:13,240
- If someone wants to watch 'snuff',
has an easy everyday access.
169
00:47:13,580 --> 00:47:15,411
- 'Porn'.
170
00:47:15,616 --> 00:47:20,644
- But, do you think that?
Such an extreme stand...
171
00:47:33,667 --> 00:47:37,831
- The image of body is dismembered
by the camera.
172
00:47:58,692 --> 00:48:02,560
- We only see fragments of bodies,
as the camera only shoots genitalia.
173
00:48:02,596 --> 00:48:04,723
- The dismembered person.
174
00:48:04,765 --> 00:48:08,724
- The person is unimportant,
we don't know who she or he is.
175
00:48:08,769 --> 00:48:12,068
- Even more important:
We don't care who they are.
176
00:48:12,105 --> 00:48:17,042
- There are bodies to partake for,
to use, and consumpton.
177
00:50:54,201 --> 00:50:57,830
- C'mon... You're in the next scene...
178
00:57:37,036 --> 00:57:42,440
- It's not about being for or against
violence. It's about analysing it.
179
00:57:42,475 --> 00:57:47,640
- It's impossible...
We can't not to involve.
180
01:04:10,630 --> 01:04:13,463
- I need something, Leo...
181
01:04:14,267 --> 01:04:16,895
- At this moment I don't
have anything for you.
182
01:04:16,936 --> 01:04:18,870
- Any jobs?
183
01:04:18,905 --> 01:04:20,133
- No, nothing...
184
01:04:20,172 --> 01:04:24,370
- I need to pay rent,
I really need to work.
185
01:04:24,410 --> 01:04:27,937
- They'll boot me out.
I'm broke.
186
01:04:29,882 --> 01:04:32,112
- I told you,
I don't have nothing.
187
01:04:32,151 --> 01:04:34,745
- I won't work on the street.
188
01:04:34,787 --> 01:04:37,255
- ...I hate it.
189
01:04:39,425 --> 01:04:42,258
- Before, you didn't hire me
'cos I was too young
190
01:04:42,295 --> 01:04:46,391
- ...now I'm older.
You won't have any problems.
191
01:04:47,500 --> 01:04:51,766
- I'm 21 now, that's the limit.
- Ok...
192
01:04:52,705 --> 01:04:55,265
- I really need the money.
193
01:04:55,308 --> 01:04:57,333
- Ok, let me see if I can get you something...
194
01:04:57,376 --> 01:05:01,005
- I won't promise anything,
But maybe I can get you something.
195
01:05:01,247 --> 01:05:03,181
- Something like what?
196
01:05:03,215 --> 01:05:06,810
- Don't know... Something.
Maybe a participation...
197
01:05:06,852 --> 01:05:08,843
- Anything...
198
01:05:08,888 --> 01:05:12,483
- Ok let me see what I can do...
I'll call you later.
199
01:05:12,525 --> 01:05:14,959
- Do you want me to call you?
200
01:05:15,795 --> 01:05:18,263
- NO... I'll call you.
201
01:05:19,031 --> 01:05:20,362
- Ok
202
01:16:43,482 --> 01:16:47,418
- TV creates gigantic monsters
203
01:16:47,452 --> 01:16:52,515
- Such as the U S president,
movie-stars or models
204
01:16:52,557 --> 01:16:57,551
- ...while the internet, and the personal-media
dismembers those figures.
205
01:16:57,596 --> 01:17:02,659
- Making a carnage, producng new bodies
assembling those.
206
01:17:03,101 --> 01:17:06,468
- We remove our auto-censure
207
01:17:06,505 --> 01:17:11,568
- The censorship which aids behind catholic
imaginery and prohibits the animal inside us.
208
01:17:11,610 --> 01:17:15,944
- After removing censorshp with help
of the digital freedom of technology
209
01:17:15,981 --> 01:17:19,473
- ...we can begin our puzzle with
dismembered bodies.
210
01:17:19,518 --> 01:17:23,113
- It's not the dismemberment
of the body itsef, it's more important,
211
01:17:23,155 --> 01:17:27,785
- ...we dismember the 'image' of body
then we can destroy our censorship.
212
01:17:27,826 --> 01:17:30,920
- Appears the 'animal'.
213
01:19:18,737 --> 01:19:23,731
- "It's not about being for or against
violence. It's about analysing it".
214
01:19:23,775 --> 01:19:27,176
- "It's impossible,
We can't not to involve".
215
01:19:27,913 --> 01:19:29,505
- Excuse me.
216
01:21:43,181 --> 01:21:47,413
- "We agree the engine of society
is consumption aren't we?"
217
01:21:50,355 --> 01:21:54,655
- "Have access to everything,
watch everything... to peep all"
218
01:21:54,693 --> 01:21:56,092
- "....to BE everything."
219
01:21:56,127 --> 01:21:57,526
- "There's no limit."
220
01:22:00,165 --> 01:22:07,230
- "We must agree it is impossible
to beieve there are NO limits."
221
01:22:07,772 --> 01:22:11,105
- "No. There are no limits."
222
01:22:20,251 --> 01:22:22,981
- "Morality ends up inside
the private of your house."
223
01:22:23,021 --> 01:22:25,080
- "Why be moral..."
224
01:22:25,123 --> 01:22:27,785
- "...If you can be anonymous?"
225
01:22:40,271 --> 01:22:42,466
- What are you doing?!!
226
01:22:46,111 --> 01:22:48,136
- Quiet...
227
01:22:50,749 --> 01:22:53,912
- Sorry, I'm late...
I've got to go...
228
01:23:02,861 --> 01:23:05,523
- Nothing of this should have happened...
19626
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