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Thinking about whether I'm a man or a woman
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and being fa'afafine I feel that
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I never had that that struggle within me.
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Fa'afafines they have the flair, and the creativity
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of the female gender, but they also have the brutal strength of the male gender.
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If I was a fa'afafine, I wouldn't have a problem with it, at all.
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It's just that I wasn't a fa'afafine.
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Fa'afafine, we know that we're boys, at the end of the day.
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But some portray the femininity stronger than others.
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They assume the characteristics of both genders.
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Quite a lot of the memories I had related to this is all the physical abuse.
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A lot of um...
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Pulling my pants down, tying me up, beating me up in front of everybody.
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That sort of behaviour I got used to, you know?
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Being told in front of people, my own friends that I'm a girl.
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It was a very lonely time, and I don't think a lot of people knew how lonely it was.
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Phinehas, Ymania and Leo are all Samoan.
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They were all born boys
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and now live as far from ordinary men.
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What bonds them together is that they were all raised neither boy nor girl:
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but as fa'afafine.
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In Samoan society, there's a lot of expectations from a young age, when you're born.
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How you're going to grow up, and how you're going to fulfill a certain role.
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Samoan society was always about the division of labour.
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For fa'afafines, they are in a unique place in Samoan society.
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Hence the respect and the acceptance
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that's very prevalent in today's Samoan society.
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This is not something that Samoans
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just woke up and said
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'Oh, hey, let's embrace our fa'afafine brethren!'
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No they didn't this happened like a long time ago.
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They were very much entrenched into the part of Samoan culture.
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This isn't some weird antiquated, cultural practice: it's happening right now.
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There's a lot of fa'afafines, I'd probably say closer to maybe around
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between 2,000 and 3,000 in Samoa alone.
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Not counting the fa'afafines in the United States of America
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in New Zealand, in Australia
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and Europe as well.
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Ymania is the technical director of the Samoan Fa'afafine Association.
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She estimates there's at least 100 fa'afafine currently living in Australia.
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Because I come from Samoan family of seven boys
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my parents naturally wanted a girl somewhere.
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I was born sixth of the seven so I'm the second youngest
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and I think my parents were trying to...
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They were expecting to have a girl to assist my mother and my father
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in gender roles and that didn't happen.
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Being a fa'afafine or the practice of males adopting female gender roles
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and the attributes traditionally associated with women
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is deeply embedded in much of Polynesia.
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There's no hard and fast rules of how it works.
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Some boys like Leo don't feel the fa'afafine spirit, but may be nominated as the fa'afa
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in a family of all boys by the mother.
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That doesn't always work out for the best.
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What my mother at that time was doing to me, that
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for me was a bit weird is dressing me, putting me in lavalavas and flowers in my ears.
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So she'd get me to pose in some things, and it's like I'm not posing as a guy.
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I'm posing as a girl.
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I think that sort of behavior of my mother towards me really, really ruffled a lot
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of the boys' feathers.
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You know a lot of physical violence you know so they wanted me to come back to manhood.
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Yeah well that idea of fa'afafine being a result of there being no females in the family
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and you're pushed or raised as the female.
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In some families that may be the case
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but it depends on the family.
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In my case, it was the complete opposite.
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My family supported me because it was just myself, I was just being me.
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They were very supportive and loving, and the bond of family has always remained very important to me.
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and I think it's very important to a lot
of other fa'afafines as well.
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Others like Phinehas feel they are born naturally with the spirit of fa'afafine.
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And despite being raised more effeminate end up presenting as men.
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With fa'afafines, we know that we are boys at the end of the day.
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But some portray the femininity stronger than others.
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I suppose. I mean I'm comfortable living as I am and dressing the way I am
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but I have the female femininity
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that a fa'afafine has.
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And then there's the likes of Ymania.
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From the word go boys groomed to behave in the manner of a woman.
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Ymania identified as female from a very young age and has always lived dressed and behaved as a woman.
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She recently underwent gender reassignment surgery.
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I had a great upbringing in Samoa.
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Very strict parents, very good work ethics that were instilled in us.
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They were very encouraging in terms of who I was.
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There was never any punishment or any
restriction in terms of you had to be a
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certain way or act a certain way and
because of that understanding and that
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love and support I was allowed to feel
that it's okay to be different.
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But in all cases if your parents decide to
raise you as the fa'afafine in your
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family you are expected to take on
female gender or labor roles.
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In Australian community that we live in now it's about honoring the commitment to a child's gender.
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This child is born male then your commitment as a parent is
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to raise the child as male, same thing if
their child is born female.
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There's nothing wrong with that there's
absolutely nothing wrong with that
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that's how in Western society that's how
we raise our children.
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By the very same token it is nothing absolutely wrong with Samoan parents has a child that
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they believe is fa'afafine, and raising
that child as a fa'afafine.
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This leaves the question, who do fa'afafines partner up with?
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Again, there's no hard and fast rules here.
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It's so open that you know you can't really say depends on the individual fa'afafine.
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Whereas it's more common for fa'afafine to go with men.
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In Samoa, in that Samoan context.
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It might not work here, it probably won't work here in Australia.
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And then the heterosexual men that have relationships with fa'afafine
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because of that feminine spirit and they're not seen as being gay themselves.
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Because they're having a relationship with a 'woman.'
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What I went through and everything I think it was part -
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It definitely of course plays a part of my personal development
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You know, to have gone through that.
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It really affected me a lot and I don't think my family know that
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during this time I became a
petrol sniffer.
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So on record for the first time I'm saying, that I was sniffing petrol
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at this time from the ages of six, seven, eight, nine, ten.
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And I think that's where I was escaping to
during the times of physical abuse.
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And all of the mental sort of abuse.
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But Leo was determined to prove to his family and his peers that he wasn't a fa'afafine.
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At age 11 he found football, by 21 he was playing for the Cronulla Sharks.
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So I used football for me.
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I think more importantly for me to prove to them that I'm just as good as them.
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And it got me into rugby league, first grade.
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Lasting just one season, Leo left the game in less than a year.
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I just walked out of the sport, walked out of everything.
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Cold. Left them cold.
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I realised that I had proven all the points my masculinity
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and I just realised I wasn't doing it for me.
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I was living this lie really, and I needed to end it straightaway and I did it.
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Fa'afafine is just me. It's not like - I feel fantastic.
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And I see that the future is positive
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and I believe that all the opportunities that exist for other people exist same the same for me.
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To be honest I wouldn't want anyone to go through this because in all honesty it's a crime.
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And I just feel sorry for all the fa'afafines that are probably getting that abuse at the moment.
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I think yes we are misunderstood.
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And a lot of that is due to the representation that happens to fa'afafines in the media.
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And every Tom Dick and Harry that gets on a plane and comes to Samoa and says, I want to tell your story
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will always skew it towards the sexual aspect of it because it's titillating because it's exciting
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because it sells.
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Who they sleep with, what they have between their legs
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really doesn't matter at all.12571
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