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Well, welcome back. Today's podcast is
storming through the finale of The Daily
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Wire's The Pendragon Cycle, Rise of the
Merlin, like Aurelius' warband against
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impossible odds.
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Episode by episode, spoilers sharper
than a sword.
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So, if you haven't watched Episode 7
yet, you need to stop and hit play now,
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because we are going into the misty
heart of Calathon, the legendary
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wood from Welsh lore and Arthurian
tales.
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Now, the name Calathon is not a random
decision from Lawhead. It refers to the
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ancient mythic Caledonian forest, which
is a vast woodland that stretches across
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northern Britain in Welsh and Arthurian
tradition.
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It's tied to King Arthur's early battles
and also to wild places beyond a Roman
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order and also to Caledonia, which was
the Roman name for what we now call
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Scotland. So this is the edge of the
known world. This is where civilization
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thins and the spiritual realm presses
close.
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And here, in a cave deep within that
forest, is where we find Merlin. Hail,
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man of the wood.
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He is broken, he's mad with grief, and
he's huddled in the darkness, something
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like Elijah fleeing Jezebel in 1 Kings
19.
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We're told that he's been here for 50
years, living on locusts and honey, so
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another biblical reference there, very
much like John the Baptist in the
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wilderness.
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prophet, hermit, exile.
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And just as in 1 Kings, the first remedy
offered to the shattered servant of God
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is not rebuke or revelation, but food
and drink.
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And it's always astonishing to me how
often scripture reminds us that rest,
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nourishment, and just basic physical
care are the first steps back from
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So the wise man who tends Merlin, first
glimpsed in Taliesin's visions long ago,
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coaxes him back toward himself.
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And in one of the most heartbreaking
moments of the entire series, Merlin
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confesses that he cannot let go of his
burden because his grief and guilt are
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all that he has left of his wife, of
Garniera.
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Burden it may be, but it's all I have
left.
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So his sorrow has become almost sacred
to him because it's the last place that
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she exists for him.
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Time has come, my son.
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To be reborn.
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And wow, then he sees a vision of his
father Taliesin.
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Then we come back to the present where
we find that war has come.
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Aurelius' army is camped in East Anglia
near the Saxon coast and the first
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arrows rain down.
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And as the commanders are counting their
numbers, the situation looks very grim.
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15 ,000 Saxons against roughly 2 ,500
Britons. And these are really bad odds.
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And Morcant, ever the opportunist, asks
the obvious question.
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How are we to drive out?
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How do you drive out an army six times
your size? And as desertion and
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treachery spread, those odds are growing
even worse by the hour.
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Except for Gorlaz. So he's the newly one
-eyed, and he is now all in with
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Aurelius. In fact, so much so that he
confronts Mortant, who is planning to
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leave quietly.
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But just as swords are drawn,
reinforcements arrive. And what
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they are, because it's the Atlanteans of
the north with Merlin at their head.
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And I got to say that King Custodon is
such a great character.
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I hear you brought us some Saxons to
kill.
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He's easily become one of my favorites
over the course of this story. It really
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makes you think, no wonder Ganyetta was
such an extraordinary singular woman.
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So then Merlin reunites with his mother
and asks for Taliesin's sword.
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That's big. She hasn't brought it, but
the request alone is enormous because
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the first time since Conietta's death,
Merlin is willing to take up arms again.
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At least we think so. This time for
Britain.
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Uther, meanwhile, continues making eyes
at Gorlis' daughter, Igerna, and Merlin
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questions him, and the exchange carries
some unmistakable foreshadowing. Does
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your brother know?
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My brother has more important matters to
attend to.
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As do we all.
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Anyone who knows their Arthurian canon
hears that drumbeat of destiny growing
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louder. And speaking of drumbeats, on
the eve of battle, the War Council
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Gorliss calls their plan desperate.
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Custanin, however, remains calm because
he understands that their secret weapon
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is not in numbers, but in Merlin. So
Uther leans into this. He's pressing
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for a commitment to fight in this
battle.
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But Merlin, meanwhile, is pointing out
the obvious problem.
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I lead you into victory, Uther.
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The men of Britain will proclaim me
king.
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So if Merlin wins for them, it's going
to undermine Aurelius' authority.
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So a bit of a catch -22 there. Yet
Uther, deeply patriotic in his own
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way, acknowledges that even if it erases
Aurelius' hope of claiming the high
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throne, it may still be worth the risk
if Britain survives.
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So that tension, the difference between
winning the war and saving the nation,
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sits at the heart of this episode. So at
that point, Merlin withdraws to pray.
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Smartest thing you can do in a situation
like this.
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And what he prays sounds unmistakably
like
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St. Patrick's breastplate, which is also
known as the Lorica. Now, if you're not
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familiar with that, it's traditionally
dated to around 433 A .D., right in this
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period. And it's a prayer of spiritual
armor, binding oneself to Christ's
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protection against both physical...
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and supernatural threats.
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Now, St. Patrick himself was not Irish,
as a lot of people tend to assume, but
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he was actually a Romano -Briton, and
that makes this prayer especially
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here. It's still an incredibly powerful
prayer recited by Christians today, and
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if you've never heard it, I will
encourage you to maybe go find it, maybe
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I particularly recommend a video reading
of the prayer by Northern Irish pastor
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Jamie Bambrick, and you can find that
anywhere searching YouTube.
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But the upshot here is that Peleus is
quite right to say that in his focused
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pleas to heaven, Merlin is already
beginning to engage the battle. He's
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fighting on his knees.
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So Uther continues meeting with Igerna,
much to Gorlaz's displeasure.
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Meanwhile, Custanin is gently pressing
Carus to encourage Merlin to act and not
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just to wait for deliverance from the
Lord.
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And then we hear something that's really
noteworthy. You're a lady of the lake.
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You are King Golas of Tintagel, yes?
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Caris is called the Lady of the Lake,
and that obviously has some huge
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implications for where this story is
going.
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We also hear the name Tintagel, and
that's a real place in Cornwall later
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associated with Arthur's conception and
birth.
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In medieval tradition, Tintagel becomes
this liminal space between worlds,
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between royalty and prophecy.
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And these are really not subtle hints.
These are the Arthurian signposts that
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Lawhead is using to blaze like signal
fires, pointing out the direction we're
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heading. Now, like his father Taliesin,
Merlin used this song as both history
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and prayer. And that was standard for
medieval bards, who were not just
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entertainers. They were also memory
keepers. They were morale builders and
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spiritual anchors. Now, in Celtic and
Welsh tradition, they also rallied
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warriors pre -battle with praise poems.
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satire against foes and genealogies that
would make the warriors on the field of
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battle proud. And it also served to
unify those troops and to strengthen
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resolve. Think something like bagpipes
for Scots. So those songs are really
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important, and it works.
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Merlin's speech that follows reminds
them what they fight for, a united
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where the true God is worshipped and
justice, not pagan blood sacrifice,
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So emboldened by Merlin's words, the
warriors find fresh vigor and unity
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they head out to that battle at dawn.
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Final goodbyes are exchanged, father and
son, father and daughter.
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Merlin meets Aurelius privately and
confesses his failure. He says that he
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neglected his calling as Britain's bard
to uphold the army through song and
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prayer during battle. So obviously he
plans to do that differently this time.
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And historically, this matters because
in early medieval warfare, the spiritual
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battle was believed to determine the
physical one.
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Leaders did pray, priests did intercede,
and bards did sing. So victory was
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never merely tactical. There was very
much a spiritual element to it.
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Uther, however, offers Merlin another
form of service.
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He leaves him a sword.
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So he's not fully trusting in prayer. He
would like to see Merlin pick up a
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weapon. But the next morning, Merlin
tells Peleus that they will not fight.
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Aurelius rallies his men and draws the
sword of Britain, the sword of Magnus
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Maximus, and he gives it to Uther, his
war chief. And that moment lands hard
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because it echoes forward in time toward
everything that we know is eventually
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coming in this story.
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Then we hear the unsettling horns of the
Saxons. And with them, they bring a
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Saxon dangling human heads like
talismans. So two religions are going to
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on this battlefield.
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One built on blood sacrifice and the
other built on sacrificial love.
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Now, despite Hengist acknowledging that
the horses help make up the deficit in
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troops, the Saxons look confident.
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The Brits, however, look afraid.
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Men are starting to run in panic.
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At that point, Uther uses Merlin's trick
of emboldening his men through song,
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and it appears to work.
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And what we see here is Merlin's
increasing influence over Uther. And we
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know that this also worked for
historical medieval armies who did
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kind of rhythmic chanting or singing for
morale, intimidation, and coordination.
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Merlin is standing above the
battlefield, praying, a little like
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his arms while Joshua fought the
Amalekites. And now the fog and chaos of
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The Britons seem to be acquitting
themselves well, but the problem is
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vastly outnumbered. And just when
Hengist's vanguard is overcome, he sends
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second wave while the Brits are already
stretched to their limit.
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But there is still hope for Aurelius'
strategy as he and his band ride to
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Hemhengistin from behind.
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And with a word of caution, Merlin
finally releases his steward, Peleus, to
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fight. Now, back at the field hospital,
Carus and Egerna are being kept sadly
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busy by the mangled bodies of their
fallen men. Back on the hill overlooking
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Battle Valley, a vision of Ganyetta
urges Merlin to fight rather than pray.
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But is she a vision from heaven or is
she a vision from hell?
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Oh, okay. Actually, it's Morgan. So
vision from hell it is.
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But what a great piece of dialogue here.
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You owe me a debt.
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You owe me a father.
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I got chills in that moment. And we also
learned that Morgan intended to kill
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her sister way back in episode two, but
she accidentally hit Taliesin instead.
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But even with a mistake here or there,
Morgan has always been playing the long
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game. And historically, she echoes
Morgan Le Fay, who, fun fact, I played
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high school in a costume that some of
the parents did consider a little bit
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scandalous. She's sometimes sister,
she's sometimes aunt, she's sometimes
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enchantress, but she's always a
seductress.
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And Morgan Le Fay, whatever name she
inhabits in all of these various
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traditions, is always an enigmatic
figure who's working outside moral
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So in the 13th century Vulgate cycle,
she imprisons her master Merlin in a
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And in other Welsh folklore, she will
entrap him in a tree. But here we learn
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a terrible development.
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The Saxons anticipated Aurelius'
strategy, and they demand that Morgan's
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stepson, Lot, loose his arrows on his
own men.
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From the distant hill, Morgan continues
to taunt Merlin. It seems she actually
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is playing 4D chess and has plans for a
future that will see neither Hengist nor
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Aurelius on the throne. Her desire is to
see Merlin take up the sword and rule.
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And for a while, it might have been our
desire, too.
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But I think we, the viewers, at this
point have to stop and ask ourselves, if
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Morgan wants it, could it possibly be a
good idea?
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Through her magic, she transforms his
ordinary sword into the Fisher King's
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sword, manipulating Merlin's emotions,
both with that and also with the vision
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of his lost wife.
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And, you know, she is kind of right. The
Britons do need deliverance here. But
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tempting Merlin to give in to his power
is just a ploy for Morgan.
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She plans to rule through her nephew by
having him usurp Aurelius. And right
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this second, Aurelius' chances of
victory do look to be dwindling. The
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are drawing to the end of their
strength.
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point that we have Custon out there
pummeling the enemy with his own false
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And further highlighting this, at the
hospital tents, Caris is having to arm
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herself now as she sees Saxon troops
approaching even that supposedly safe
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space. Back on the hill, now we know
what Morgan's plan is. She will rule
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through her nephew, the mighty Merlin,
if she can get him to usurp Aurelius'
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place. But still, Merlin desperately
cries out to Christ for guidance.
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And through that power slows the world.
We're suddenly plunged into this
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flashback from Merlin's madness, except
that this is the healing moment that
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finally brings him out of that madness
because there is Taliesin. We get this
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sweet image of a father bathing his son,
something that he never had the
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opportunity to do in life, thanks to
Morgan.
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And it also acts as this sort of second
baptism for Merlin. It's very
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reminiscent of Taliesin's baptism back
in episode two.
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Because Merlin needs to have those sins
of his youth that continue to plague his
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conscience washed away so that he can be
useful today.
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And Taliesin tells him what every good
father tells his child.
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You.
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You were my vision, my son.
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When Merlin cries that Taliesin is wrong
and that he's failed.
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Taliesin doesn't deny it, but he does
tell him that he can go back and start
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again. So it's really just this
beautiful, tender scene as Taliesin
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his first shave and haircut.
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Just very touching.
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He at last lets go of the past as we
learn how Peleus first found him. But
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all of the temptation, Merlin refuses to
take up the sword and thus the throne.
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And with that refusal, we see that
Aurelius was successful in his gambit.
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With the help of Lot, he had taken the
head of Hengist. So now we know that Lot
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ultimately followed his higher instincts
and gave his allegiance to Aurelius.
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And that was the one fatal flaw in
Morgan's plan.
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She didn't consider that someone else in
her sphere might not make the mercenary
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decision, but might actually make a
principal decision.
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So I guess Morgan's stepson was the one
who was really playing 4D chess.
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Demoralized by the loss of their leader,
the Saxon ranks quickly fall apart.
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Morgan realizes that she has failed, but
she does pledge to regroup for further
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nefarious business on another day. As to
what she sacrificed for the victory
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that did not come, we see the image of
her son's torque.
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So it appears that our little crab
torturer from episode four is no longer
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us. And so the surviving kings of
Britain...
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take the knee to recognize Aurelius as
their united High King. And that
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Uther, who presents the Sword of Britain
to his brother. And for the first time,
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we hear the title of Pendragon when
Merlin bestows it on Aurelius. All hail
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Aurelius, High King and Pendragon of
Britain.
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So what is a Pendragon, you ask?
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Well, it's a Welsh -derived title
meaning chief dragon or figuratively
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warrior or commander -in -chief.
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Scholars believe it referred to the use
of the dragon standard, the Draco, which
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was a war banner adopted from Roman
cavalry by British leaders to signify
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command.
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Now, in Arthurian legend, Pendragon is
commonly associated with Uther, not
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Aurelius. So maybe we're getting a
little foreshadowing here of division
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the brothers, as Uther looks conflicted
when he hears that. And as he walks
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00:16:54,240 --> 00:16:58,119
away, Goros makes it clear that he would
actually prefer to give his beautiful
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00:16:58,120 --> 00:17:02,100
daughter to Aurelius, who already looks
very smitten.
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00:17:02,320 --> 00:17:05,619
But what we do know is that Uther has
changed a lot in this story.
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As Merlin and Uther clasp arms, we start
to see just how far Uther has come as a
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00:17:11,680 --> 00:17:16,379
character here. Because he's gone from
somebody who only distrusts Merlin and
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00:17:16,380 --> 00:17:18,160
only has cynicism for him.
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00:17:18,161 --> 00:17:21,979
to someone who starts to think, well,
gosh, you know, maybe this Merlin does
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00:17:21,980 --> 00:17:26,078
know a thing or two, and maybe his help
is going to be useful in ruling the
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00:17:26,079 --> 00:17:31,100
kingdom. But at that same moment, Merlin
has a vision of another future peril,
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00:17:31,200 --> 00:17:36,039
as the ownership of the Sword of
Britain, which is resting in Agurna's
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00:17:36,040 --> 00:17:41,499
disputed. So at that point, Merlin then
picks it up and drives it into that
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00:17:41,500 --> 00:17:44,500
iconic stone to prevent any further
squabbling.
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00:17:46,640 --> 00:17:49,160
And that is where the story ends.
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00:17:49,600 --> 00:17:52,520
Not so much with a king, but with a
choice.
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Who is going to be the one to pull that
sword from the stone? And when?
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And that brings us to the end of this
rewatch journey.
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From the fall of Atlantis to the rise of
kings, from prophecy and sacrifice to
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00:18:06,470 --> 00:18:12,169
love, loss, and the terrible cost of
power, this series has reminded us why
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00:18:12,170 --> 00:18:13,850
Arthurian story endures.
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00:18:14,250 --> 00:18:19,509
Lawhead's vision and this adaptation
insist that Britain is not saved by
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00:18:19,510 --> 00:18:24,289
strength alone, but by faith. It is not
saved by conquest, but by choosing the
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good when the throne itself is within
reach.
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So Merlin's greatest act is not wielding
a sword, but laying it down. And in
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00:18:32,240 --> 00:18:36,800
doing so, he makes room for the once and
future king to come.
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So if you've walked this road with us,
we would love to hear from you. What
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moments stayed with you? Which ones were
difficult for you to watch? Leave us a
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00:18:45,220 --> 00:18:48,159
comment, share your thoughts, and join
the conversation.
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Because legends only remain alive when
they're told together.
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Thanks for joining us.
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