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Welcome back to our breakdown and analysis companion podcast for The
Cycle, Rise of the Merlin. I'm Megan Basham, culture and entertainment writer
Daily Wire.
We're experiencing the show together, then digging deeper into each episode.
Spoilers and all. So if you are not caught up on episode three, hit pause
because we are going to be jumping straight into the fifth century where
world has now changed.
Rome is gone. Britain is fractured. And stepping out of the mist to meet us is
an adult Merlin. He's goldenized. He's ageless. And he's already spoken of in
half whispers and half legends.
Merlin Emrys has returned to the land of the living.
Now, the first thing I want to note is that Tom Sharp is absolutely crushing
this role. So this is not the whimsical wizard of later medieval romance.
I'm Merlin.
But it's also not the doddering old man of Disney pop culture. What we really
have here is this otherworldly warrior prophet.
He's someone who's ancient, he's restrained, and he's very clearly
Fun fact, Sharp snagged this breakout part after a massive worldwide open
casting call, and obviously he nailed it. He brings all the mystery, the
gravity, and just... the right touch of menace. And we immediately see that as
the son of Vortigern brings the wizard to his father, Vortigern's men all know
Merlin's name. They say Merlin is of the fearful, my king.
They call him Emrys, immortal.
So his legend has clearly not been forgotten.
Now, Bede describes him as a king or warlord whose reign coincided with
Britain's unraveling.
after Rome's withdrawal.
And here, he's confused, because the Merlin he thought should be ancient.
Instead, Merlin appears young, and we know that that's Merlin's Atlantean
heritage coming out.
Time has marched on, and Taliesin and Charis are now names from the fog of
legend. They're figures who are already slipping into myth.
Taliesin was no mortal. He was an otherworldly being, as had been used to
mother.
Now, the Druids, bless their hearts, have apparently never heard of Occam's
Razor because they have decided that the reason Vortigern's fortress walls keep
collapsing is not because of something obvious like poor engineering, but
because of a curse requiring human sacrifice.
And that is extremely on brand for the fifth century. You can think of it a
little bit like that Parks and Recreation episode with Fred Armisen as
American general, bread gone moldy.
human sacrifice.
Walls falling down, human sacrifice.
Flu outbreak, believe it or not.
Human sacrifice right away.
So that's their answer to everything.
But Merlin, even as a chained, quote unquote, prisoner, radiates this calm
authority. And he tells Peleus that nothing will happen to him that is not
appointed. It's left unstated who does the appointing, but that echo of Christ
before Pilate is fairly unmistakable. You would have no authority over me
it had been given to you from above.
And that really brings us to one of my favorite visual moments in this episode.
As the fight between Peleus and Vortigern's son, Passion, is happening
Merlin, he just casually keeps working his pickaxe until he reveals the cause
the construction problem, a hidden spring collapsing the walls.
So now Vortigern knows that his druidic counselors are not to be trusted and he
executes them.
Then comes Merlin's confrontation with Vortigern. And this is where the episode
really sharpens its teeth because Merlin decries Vortigern for equating peace
with accommodation.
and he charges the king with giving the Saxons safe harbor to plunder the
British lands.
And again, that dovetails with the historical record.
Gildas, writing in the 6th century, blasts a quote -unquote proud tyrant who
widely taken as Vortigern for inviting Saxon mercenaries to fight Picts and
Scots. only for those Saxons to then turn on him and begin carving out their
kingdoms as Vortigern fled to North Wales.
Now, Bede names Vortigern explicitly as the British king who kicked off the
Saxon incursion around 449.
So Lawhead is masterfully blending myth and actual historical record here. And I
think what's really intriguing is that Vortigern is far more of a flawed
pragmatist than, say, a cartoon villain.
Because he's complex.
He's even likable in the way that he has the self -awareness of his failures.
Though, of course, he's no less deserving of Merlin's pretty Reagan
chastising here. You traded strength for peace.
But there'll be no peace without strength.
True in the 1980s, true in the 5th century, and true today because that is
rule of nation building and it never changes.
I had a vision.
Then we get to the vision.
The white dragon and the red dragon, locked in combat beneath the collapsing
fortress. Now, this is classic Arthurian imagery, again, pulled straight from
12th century cleric Geoffrey of Monmouth's History of the Kings of
The white dragon represents the Saxons. The red dragon represents the Britons.
Merlin prophesies that a high king will rise, a king who will unite the land,
but he doesn't yet know who that king is.
I do not know.
We also get another indication of the passage of time here.
Doffid, the young man who stood with Taliesin on the day of Merlin's birth,
now old, very old.
Yet we see from Vortigern's reaction to their appeal to Christ that Britain is
overall still pagan.
Now, in part, that's because petty kings like Vortigern have kept missionaries
like Dauphid from doing their work. So the Christian kingdom Taliesin foresaw
has not yet come to pass. That promise lingers, but it's not yet realized.
We also confront the question of unrealized promise in this flashback to
Merlin's youth.
Clearly, he was being trained to rule, and he expected to be a king.
So what happened? Why isn't he? Hopefully, that's... something that
some answers to soon, and we'll get a little bit more information about where
he's been and what he's been up to. But it's certainly an intriguing reference
to whether he will earn the name Ambrosius, meaning eternal or divine.
Seems like he did live up to that expectation.
And finally, the end of Vortigern as Merlin predicted.
Another British tribe that we don't know yet attacks, and it's a brutal fight
scene. Vortigern proves himself less than heroic. He hides and abandons his
so that there's an almost poetic irony when the very child that he ordered to
watch the archers back is the one who kills him.
But I do hate that that little boy died.
War is cruel.
Hey, Luther.
Son of Constantine. Then we move into the forest and we hear that name again
that should ring bells for anyone who's even casually familiar with Arthurian
legend. Uther, the predecessor to Arthur's throne.
But it's interesting because right now it's not Uther who's pursuing kingship.
Instead, it's his brother, Aurelius.
Aurelius Ambrosius is another figure who straddles both history and legend.
Gildas, once again, a 6th century British cleric, described him as a war
who resisted the Saxons and restored at least some measure of order.
And then we have later writers who folded him into Arthurian genealogy, and
Lawhead then follows that tradition.
Now, Aurelius is honorable and compassionate. He clearly wants to be a
kind of king, the kind of king who works for the good of all and sees himself as
the protector of his people, not just their ruler.
But we also know that there will be a fight over the High Throne, so we have
wonder if his decision to show mercy to Passant is eventually going to come back
to haunt him. But in the meantime, it's fascinating that he recognizes Merlin in
some way that we don't understand yet. It may be that he simply means he's
Merlin from the stories, or it may be that something more mysterious is going
here.
Then, as promised in our Episode 1 discussion, another sword.
Now, from Merlin's vision, we know the last time he saw this sword, it was in
the possession of the Roman commander Magnus Maximus, the Roman general who
declared himself emperor in Britain in the late 4th century.
Historically, Magnus Maximus was real. He ruled Britain and Gaul before being
executed in 388 AD.
In Welsh tradition, he becomes a heroic legend, so it's appropriate that Merlin
calls it the Emperor's Sword.
What we don't know yet is how Magnus Maximus came to have it, or how it ended
in the hands of Aurelius' father.
We know that Merlin says this sword represents Britain. And we know the
he had as a child of the sword rusting, as the kings of the realm argue, is
disquieting. But how does that differentiate it from the sword that
mother gifted to Taliesin? That we don't know yet.
But as we move on with the story, we see that distrustful Uther is not a fan of
Aurelius' plan to bring Merlin in as counselor. And he doesn't like Merlin's
plan of allowing the southern kings to desert and go home so they can
what living under Saxon rule will mean.
But Merlin does believe that he can rally support from the northern and
kingdoms.
Now, Peleus doesn't love Merlin's plan. We see him many times in this episode
questioning his master's judgment.
But Peleus is also smart. So like Elisha and Elijah in scripture, this situation
is one where even though he doesn't understand, he's going to continue to
and follow his master. And to comfort Merlin, Peleus brings out his harp. And
learned something really important about him in this moment. He's been carrying
this harp for 50 years.
So even though he looks about 19, clearly he must have some of that
ancestry.
Next, we move on to a slightly confusing scene where Uther approaches Merlin's
tent at night.
And it's a little unclear what his motivation is. Is he trying to rob him?
trying to kill him, wake him up, protect him? The show leaves that ambiguous.
And personally, I don't mind that because the overall sense that we're
is that Uther is a man of action, not introspection. So his intentions may not
always be clear, perhaps not even to him.
Then we move on to the Saxon raid. And it is immediately clear that Uther is
lethally effective.
This is not a man destined to be a philosopher king. This is a man forged
war. And it's a good thing, too, because finally we meet Hengist, the Saxon war
leader. And there is some debate among scholars over whether Hengist was merely
a legendary figure or if he was real. For what it's worth, J .R .R. Tolkien,
did make a great study of these materials and also, of course, drew on
The Lord of the Rings, believed that he was historical.
Either way, Lawhead treats him as both a symbol of invasion and also a man of
flesh and blood.
I'd say we've proven ourselves more than capable on our own. You slew the
usurper, Hartigan.
Now, Uther may not like Merlin, but he and Aurelius are going to need some
serious help because time is very precious now as the Saxons are taking as
of Britain as they want. And after all the bloodshed and prophecy, we return to
something small, something human and profoundly grounding, Caris. We find her
prayer in that old humble shrine after all the kingdoms and swords and dragons.
This is where the heart of the story still lives.
Britain is broken.
A new man is championed as king, but not crowned yet.
The Saxons advance. The promised high king has not yet appeared. But
Merlin walks the land.
And that, more than anything else, tells us that this story is far from over.
Episode 3 masterfully bridges generations.
It blends gritty history, things like Vortigern's doomed pact, Aurelius'
resistance, Hengist's rise, with this soaring myth.
So what grabbed you most?
Merlin's unflappable cool?
The dragon prophecy chills?
Or the legend of the Sword of Britain?
Hit us with your thoughts and join us next week as the pieces continue to move
towards Arthur's birth.
Thanks for joining us.
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