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HlGH SPARROW:
Fire and blood make poor tools,
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as kings make poor servants.
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House Targaryen called themselves dragons
long after the last beast died.
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Perhaps it's only fitting
that even their humility was monstrous.
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Men worshipped on Visenya's Hill,
thousands of years before Visenya came,
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and Baelor raised the sanctum
that bears his name.
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The massive dome and towers
of the Great Sept of Baelor
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can be seen from anywhere in the city.
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But not from the vast countryside
that paid for it.
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lts seven bells can be heard
as far as Dragonstone,
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whenever a king dies.
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But none tolled for the stonemasons,
glaziers, and smiths who built it.
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The Great Sept was built
to impress upon a man
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how much greater the gods are than him.
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A noble goal and, in that, it succeeds.
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Within the main chamber,
the sun streams through a seven-pointed star,
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to illuminate the Seven,
towering over mortals.
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The Crone, with her lantern for lost souls.
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The Mother, with her welcoming arms.
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The Father, with his scales of justice.
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The Maiden with her purity.
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The Warrior with his sword.
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The Smith with his hammer.
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And lastly, the Stranger,
with his shrouded face.
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Pilgrims cross the Seven Kingdoms,
to light candles here,
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at the feet of their gods.
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But these aren't the gods.
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The Seven aren't encased in stone
in the Great Sept
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any more than the souls of dead kings
are in the tombs below it.
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To steward his monument to vanity,
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Baelor summoned
the High Septon of the Faith
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from his ancient seat in Oldtown
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and gifted him with ornate robes,
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and a crown of crystal and gold.
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And like a fool,
the High Septon put on his lord's motley
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and danced at his lord's table.
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And with each passing year,
the High Septons fell ever lower.
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How can the flock be kept safe from wolves
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when the shepherd sleeps in their den?
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Baelor himself appointed
a simple-minded stonemason,
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believing him the Smith reborn.
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And when he died, Baelor replaced him
with an eight-year-old boy,
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whom Baelor had seen speaking with doves,
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that answered with the voices of the Seven.
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Still, the common people revere Baelor,
as the Blessed.
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They tell of how he forced a high lord
to wash a beggar's feet,
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fasted to tame his unnatural lusts,
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and walked the Boneway himself
to make peace with Dorne.
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Many septons and septas even claim
that Baelor rescued his cousin,
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the Dragonknight, from a snake pit,
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because no viper would strike
a man so pure and holy.
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A lie.
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Baelor was bitten a dozen times
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and was bedridden for half a year.
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And yet he didn't die.
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Nor did his High Septons ruin the Faith.
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Blessed Baelor's statue may
greet men outside the doors,
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but when men enter the Great Sept,
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they don't see the gold
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or the crystal
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or the ambitions of a humble member
of a powerful dynasty.
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They see the gods.
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They feel awe at the divine majesty
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and their own insignificance.
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The gods work through
Baelor's pride and vanity,
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as they work through all of us.
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For the Faith is more than a sept.
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The Faith is more than a High Septon,
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more than all the septons and septas
who preach to the living.
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More than the Silent Sisters,
who prepare the dead.
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The Faith is the will of the gods.
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And we are all its instruments.
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Kings and beggars, lords and cobblers.
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Lions and sparrows.
6025
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