All language subtitles for Wild.Wild.Country.S01E02.WEB.x264-AMRAP.ettv

In the U.S. Attorney's office,
all you need to do,

all you ever need to worry about,
is being good.

You have a luxury...

of making yourself
the best trial lawyer you can possibly be.

And so if you have it within you,
that is-- That place--

And I'm pointing back over my shoulder
to the courthouse.

That place is the best place
to grow up as a trial lawyer.

That's all I can say.

The Rajneeshee case,
the scope of this was enormous.

To move the ashram from Poona,
a small town,

lock, stock, and barrel
to the United States,

and in the course of that
commit thousands of felonies.

So, our goal was to find out
who the architects of that would be.

Clearly a target was immediately Sheela.

- Did the guru--
- Let me just finish my statement.

This was not motivated by greed.

This was-- This was evil.

I remember we came to Oregon...

People saw with the magnitude
of the ranch,

what is happening is historic.

It was heaven on earth.

It was heaven.

I was woken up early
and told to get ready.

You need to go and buy clothes
that will be okay in America

like jeans, and still in orange,
but get pants and shirts.

I would be flying on to Oregon.

I didn't even know-- I think
I didn't even know where Oregon was.

I mean, I was--
It was all a big blur for me.

It's like this.

We're in the geographical center
of nowhere, you know?

It's like nothing.

There was nobody else there.
Nearest town was 19 miles.

Village of Antelope.

And there I didn't even see
five people walking around.

And when we left Antelope,
this sleepy little town

and started going to the ranch,

I was a bit overwhelmed
because it was just so wild,

so... rugged.

But vast.

Really wild country.

I got picked up by a guy in a bus
and drove out to the ranch.

It's a really windy road,
narrow two-lane road.

And as you come down,
you're seeing the valley, you know?

And it's beautiful.

And I stood over Big Muddy
and you see these thousands of hills.

It was size of Manhattan.

Sixty-three thousand acres.

They told me, look as far as you can see,

that everything you can see
belonged to you.

It was so clear
we arrived at the promised land.

In northeastern Oregon,
the followers of an Indian guru

are now only a vote away from establishing
and controlling Oregon's newest city.

We decided to have self-government.

A hundred and fifty U.S. citizens
can create their own city.

This provision...
it's a fundamental right.

One hundred fifty-four
registered voters at the ranch

went to the polls and voted unanimously
to incorporate Rajneeshpuram as a city.

In the state of Oregon,
any group of people living in a community

have the right to incorporate.
It's called home rule.

You have the right to create your town,

and it's embedded
in the United States Constitution,

freedom of assembly...

freedom of association.

The first city council meeting
of the City of Rajneeshpuram

will now come to order.

- Great.
- All right!

A city was going to be needed.

The community itself could issue
its own building permits,

could have its own law enforcement.

It could be independent.

I'm here in one of the largest ranches
in the northwest.

One hundred square miles of Oregon.

Used to be known as the Big Muddy Ranch.

Today it's Rajneeshpuram

because a prominent Indian guru
and his followers bought it

hoping to turn it into an oasis
for their guru, the Bhagwan.

A very beautiful city, a city, one which
has never existed on the universe

where people live in harmony,
people live in love.

Beautiful city, example for the universe.

I don't think there has ever been a city
that's been laid out and built like this.

A city that would be based on love
and compassion and sharing,

rather than ownership and greed and anger.

And we...

The people who lived there...

actually knew they were building that.

I went because I thought it was going to
be really exciting to build

a community from the ground up.

We're going to be at the ground level

of the most historical community
that ever was in this country.

Well, what we're doing is trying to build

a shrine for Bhagwan
while he's still alive.

I was working in press relations.

We were opening our doors to the press

because we were proud
of what we were doing and who we were

and what we were creating.

It's probably the first attempt by mankind

to put advanced technology to use,

where we could live in harmony
with nature together.

We had a job ahead of us.

Lazy people, we don't want.

Meditators... later priority.

Now is the time for work.

Knowing many Sannyasins over the years,

we knew who we could call on
for expertise.

We would bring in experts to instruct,
teach, and develop our own potential.

These Sannyasins,
skilled architects, scientists, planners

have renounced the comforts
of contemporary America

to be self-sufficient.

Taking the most creative people
from your whole pool

and being able to brainstorm
and come up with really innovative stuff.

We were in a grand experiment to create
something from scratch. From scratch.

It was a huge effort,
especially those first few months.

The people who were there
were really very, very enthusiastic.

They were ready to do anything.

We worked day and night, in three shifts,

four shifts, whatever it required.

We just constructed, constructed
till body got tired.

People were working their asses off
and were happy.

People were working their asses off
and are all laughing and joking.

If they worked a 16-hour day,
nobody complained.

There was nothing, you know--

Like we're doing something
really great here.

Construction here at Rajneesh
is marching full steam ahead.

Roughly a hundred
of the Bhagwan's followers now toil,

they call it worship, from dawn to dusk.

If you can imagine building a city,

we built everything
you would have to build.

We built infrastructure.

We built our own electric power

that would be sufficient
for 10,000 people.

Put in plumbing,

pipes going all over the ranch.

There was a huge push to put in roads.

They were the biggest bulldozers made.

You see these guys get on the D-9's
and push tons and tons of earth.

They're actually up there like this,

carving away at the side of the canyon.

I mean, it scared the shit out of me.

The women had a very special part
in building Rajneeshpuram.

They felt they are equal to the men
and they want to also be a truck driver.

They enjoyed
getting into the mud and dirt.

Hi, Mom.

It was city planning
on a level that nobody had ever seen,

to build something of this size and scope.

The work was going beautifully.

I couldn't believe it,
because where before there'd be nothing,

now there were whole settlements.

We built small A-frames.

And then a shopping center was built.

We had a banking operation.

A pizza parlor.

A boutique.

The color range was a bit limited.

There was a meditation hall.

And it was big.
It could hold 10,000 people.

We built our own airport.

We built a very big dam.

It is a monument we created there.

And you feel so good being young
and seeing that you're doing something

that is so creative, so constructive.

We feel so proud
that we had all this done.

You know, unless you see it,
you don't get it.

I say this is Shangri-la
that everyone dreamt of.

Everybody wanted
to be part of that Shangri-la...

but never made it.

Understand, when we bought
the ranch, it was all... not usable land.

So, in addition to all the building,
we built the farms.

It was the cutting-edge
of environmentally conscious,

land reclamation,
low water use, intelligent farming.

We wanted to take land
that had been abused,

that had been neglected, and reclaim it.

And we feel, through a lot of hard work
and love, that it can be reclaimed.

So, very early on,

we could develop resources
like solar power, irrigate.

We could heal the land. We could
feed the people in a holistic fashion.

We are going to be creating farmland

where there hasn't been
farmland here before.

We're going to have a community
which can be self-sufficient.

We are producing most of the food,
most of the milk, most of the cheese

by ourselves within our own community.

We completely rebuilt
this whole series of check dams.

We were literally turning
the desert green.

And as it was recovered,
wildlife were coming back

because it was being rebuilt.

We brought back nature.

We make this land alive
with our sweat and our hard work.

They should have offered us a Nobel Prize.

I felt so proud of not just me,
proud of whole community.

That we could present this to Bhagwan.

I felt like a newly married bride

preparing to receive her husband
on the first night.

We rolled out 4,000 square feet

of green lawn carpets around his house.

And the people at the ranch
who are preparing,

they want to make sure it is spotless.

We brought animals, like peacocks.

Little music welcome.

It was like a beautiful Fellini movie.

And Bhagwan comes
and he sits in his chair.

Looking at the people in silence...

And to see this Bhagwan smile
and his beard flowing in the wind...

Such a-- Such a reflection of love
from his eyes towards me.

Antelope, Oregon: population 40.

Until recently a town
where the biggest issue

was the rotting floor in the fire station.

Then the strangers arrived.

It's just-- It's just too strange
to get your mind around really.

Where did all this nonsense come from?

That was worse
than the red clothes, that malla was.

I don't know what you'd call it, kind of--
A bad sign, let's put it like that.

It just didn't seem right.

They all had something
that we referred to as "the look."

Almost like under the influence.

It just was a look in their eyes
that we all noticed.

I thought it was, you know, weird.
I thought they were weird.

You know, he was a hypnotist
before he ever came to the U.S.

The first thing I was taught was
cross your arms,

and that throws a signal to them
that it's not going to work.

And it worked pretty good.

Crossed your arms when they start
doing that stuff and they backed off.

Everyone in Antelope mistrusts Rajneesh

and hates the steady stream of Sannyasin
who travel through town.

Well, it's new to me.

I don't know nothing about it.
I just worry about the unknown.

They're strangers to us

and their mode of living
is different than we're accustomed to.

We're really not ready for them
because it's been a sleepy little town,

retirement town,
and it's too much activity.

I think everybody
should go through down there

and see just what they are doing.

And as far as I'm concerned,
they're not doing this country any good.

Your quiet lives are pretty much gone?

Oh, absolutely. Just really destroyed.

Well, like it or not,
they're here by the hundreds.

Almost from the outset, they raised
some concerns amongst the locals.

There was a lot of talk
as folks here in Antelope

watched their new neighbors arrive.

Then curiosity turned to concern when
an ad appeared in a national magazine.

"Search the nooks and corners
of your sexuality,"

a suggestion that makes
townspeople nervous.

This is the downfall of our civilization,

the free love and this sort of thing
that I disapprove of.

We believe in marriage...

and raising a family,
and they believe in raising a family,

but I'm not sure
about the marriage part of it.

Tell me about open marriage?

What do you want to know
about open marriage?

Um...

Everyone's marriage here is

whatever the people that are involved
in that marriage wants it to be.

There are no taboos.
There are no guidelines.

There are no suggestions

of how anyone should have
their relationships with each other.

As soon as the reality of us came in...

people hugging on the streets,

people kissing on the streets,

people laughing and dancing with no music,

and all of the stuff coming in
about the sex cult and the sex guru...

Then the idea
that we might have a city out there.

Um, they got really scared.

These are by and large
conservative Christian people.

Like, that kind of person, when they
get scared, they get tight, you know?

Okay, Margaret. Come ahead.

The position of mayor in Antelope
was just who got stuck with it.

It passed through everybody because
there was nothing happening in Antelope.

It just happened that Margaret Hill
happened to be in the hot seat

when all this nonsense started.

When they first came,
they were truly welcomed to the community.

They were different, and anyone
who's different is looked at a lot.

Uh, we were interested in them,

but basically it wasn't until they really
started throwing their weight around.

It's not a pleasant experience at all.

She was strong enough
to stand up to somebody

and it definitely turned out
to be necessary.

She was the right person,

but she was real close
to being overwhelmed real quick too.

Oh, yes.

Should some--
a group of people of like persuasion

be allowed to enter an area

and literally wipe out
the culture that is there?

I was talking with Margaret and she said,
"How come you're not doing anything?"

And Kelly and I just kind of
sat back thinking,

"Well, you know, we don't know
what's going on yet... Nothing much...

We'll just wait and see."

Margaret said, "Come by.
I wanna show you what I've got."

And I read through literature
that she had about them,

articles that she had about them,

and letters from various people talking

about what had happened
with their children.

It was a very eye-opening experience.

One letter from India

calls the followers of
Bhagwan Shree Rajneesh ruthless warriors.

Another from New Zealand
is from a distraught mother

looking for her daughter.

Hill says she knows
the letters are only hearsay,

but feels they're
cause for concern, nonetheless.

We're hearing about violence,

the so-called therapy,
which took many forms

and which resulted in some broken bones
and black eyes and this kind of thing,

according to the press and the letters
which I received.

One of the things that has--
We have found most irritating

is their habit
of not really telling the truth.

Even though you catch them in a lie,

they very blandly act
as if nothing had happened.

They felt that we weren't real smart.

We weren't very well educated
and they were going to show us

what would be the perfect society,
so to speak.

They just assumed they were moving in
with a bunch of yokels

that wouldn't know anything,
wouldn't be able to figure a thing out

and they were just so much
smarter than what they were.

There's a difference between being
real smart and having common sense.

They were educated
beyond their intelligence.

People were more resilient

and a little more apt to understand what
was going on than what they expected.

Being in the Department of Justice,

every single problem
that confronts the state government

crosses the desk of the Attorney General.

The work we were doing
was really God's work.

It was important,

and we believed that
that kind of government service was noble.

This was in-- In--

You know, Jonestown
had happened not that long ago,

and we openly worried

about whether
a Jonestown-type event was possible

because when people
completely surrender their free will

to some leader like the Bhagwan, uh...

it opens the prospect

that they can do things
that seem completely inexplicable.

We were worried about that.

We're interrupting
our special broadcasting

to bring you this special report

on the People's Temple mass suicides
in Guyana

and the murder of Congressman Leo Ryan.

It was the religious cult
known as the People's Temple

that brought
California congressman Leo Ryan

to Jonestown, Guyana in November 1978.

Just as they
were about to be taken to the airport,

a man with a knife
tried to kill Congressman Ryan.

Yeah, he said something
about rob and choke and kill,

or what he said was
he intended to kill me.

All of this happened
just moments before the ambush began.

It was one
of the followers of cult leader Jim Jones

who murdered Ryan, setting off
the mass suicide that took 917 lives.

Tonight we have a story
about a cult and one of its followers

that in an eerie,
and some may find frightening, way

began with the Jonestown massacre.

One of the mourners at Ryan's funeral

was his daughter Shannon.

Today, Shannon calls herself Pritam...

a name given her by the spiritual
leader in India she herself now follows.

But she insists it is not a cult.

Shannon used the money
inherited from her father's life insurance

to join Rajneesh.

A lot of people would wonder what your
father would feel about you living here.

I feel if my father came to see this
he would see that there's just--

They're exact opposites
as far as I can see.

I mean, I'm sure anybody that was here
could see that.

I mean, if he had been to Jonestown
and survived that and come here,

he'd have seen
they're different as night and day

and he would have been totally supportive.

Ryan's daughter, she herself explained
it is different here.

If they saw it correctly, they would see
that we were no threat to anybody.

Oh, we've got the daughter of the guy
that went to do the Jonestown story.

I was like, "What does that
have to do with anything?"

But it was an angle.
It was tying Jonestown to us.

But it had nothing to do with us.
I mean that story of Jim Jones--

I mean, Jim Jones knew nothing
about Eastern mysticism,

knew nothing about meditation.

He was a Christian.

He had more to do with them
than he had to do with us.

It's a ridiculous comparison.

Our way is of living, not of suicide.

We are life affirmative,
not life negative.

This whole angle of the cult
was what the Christians could use.

I mean, just the word,
because of Jonestown...

it conjured fear.

I think particularly
since the Jones thing,

everyone is a little fearful of cults.

And then I have a feeling
that cults control you,

rather than you controlling yourself.

Rajneesh is,
Biblically speaking, an anti-Christ

that the Christian Church
should be aware of

and prepared to answer with the truth.

I just want to be
an example and a testimony

to these Rajneesh people and to this world
that's living in darkness.

When you approach a person
who is a member of a cult,

stand straight
on your own Christian faith,

but in Christian love deal with them.

The designation of cult,
the press latched onto this.

Every day they line up at two o'clock

to watch a 52-year-old man
drive by in a Rolls Royce.

Why do they do it?
What do they believe in?

And most of the time,
as you can see in the news,

it's negative things that sell newspapers.

Well, Marcia, we've been looking
at how this self-proclaimed god

arrived from India,
how the cult has grown,

how the tension in the area
has escalated as well.

And tonight,
are the Rajneeshees dangerous...

not only to their neighbors,
but to all of us?

Today Jim Jones is gone,

but his spirit,
his raging paranoia lives on,

reborn not in the jungles
of South America,

but in the gently rolling hills of Oregon.

If Rajneesh wanted to have a Jonestown,

essentially he does have
a Jonestown out in Oregon,

and if he commanded his followers
to drink poisoned Kool-Aid,

do you think they would or...?

One would hope that they wouldn't try it.
He has a tremendous amount of control.

Doctor, what about the group
we've been looking at tonight,

the Rajneesh group?
What do you make of them?

When you have a basically
unstable personality,

coupled with tremendous power
over enormous numbers of people,

- you have a potentially lethal situation.
- All right.

These anti-cult experts were hilarious

because they'd give definitions
of what a cult was, you know?

It was like rule-oriented and one leader

and supporting the group over the whole,

which applied better
to the U.S. Army than us.

We were a group of crazy individualists
who just happened to be organized enough

to build this community
because we wanted to do it.

We didn't like being told how to believe,
how to pray, how to live.

We wanted to be free.

And the anti-cult people, who could--
Who said we were conditioning people,

in fact, were terrified
of individual freedom. Terrified.

At that time, it was very hard

to get any information about the Rajneesh.

Even reporters I talked to,
trying to find stuff...

You know, it was,
you know, pretty secretive.

That movie, Ashram in Poona,
it was, you know...

It was a shock to the system.

Obviously, it would be, you know?

I think anybody that would see that

would be alarmed
that these are the new neighbors.

The encounter was filmed by a young
German director, Wolfgang Dobrowolny.

He's a sympathizer with the cult
of the guru Bhagwan Rajneesh.

And it was only because of this

that he was allowed to film and record
aspects of Bhagwan's cult,

to which the BBC and others
would never have been allowed access.

This Wolfgang, he takes the hidden camera
in one of the therapy group,

which is a violation
of the group individuals.

I don't know if it was taken secretly
or whether it was done openly.

I have no idea.

But there is some film footage
of Teertha's encounter group in Poona.

In those early days,
everything was allowed.

The movie opened
to a packed house tonight.

Some of the moviegoers
came here from Antelope

to get their first glimpse of life with
Bhagwan Shree Rajneesh and his followers.

People in and around Antelope
get to see this

and that is presented as who we are
and what we're going to do there.

What follows is unpleasant to watch.

Nothing's been added
for effect or sensation.

I went to India to see for myself,
and this is what I found.

Come, come, come.

Shh, shh.

Shh.

Shh.

- The fear! I can't find it.
- Where it is?

And that tape makes
you concerned about what kind of people

these people are going to be.

There was a lot of evil things
going on out there.

I think it's that Edmund Burke quote
that I mentioned way back when

that "All that's necessary for evil
is for good men to do nothing."

That's true. You do have to do
something sometimes,

even though this is
nothing you've planned in your life,

that there are things that you have to do.

Well, the Bowerman history
in this region goes back to about 1869,

when my great-great-grandfather
ultimately ended up founding the town.

Well, my father,
he never set out to be rich.

He never set out to be famous.

Bill Bowerman in Eugene was
kind of like Queen Elizabeth in England.

I mean, he was the man.

He did serve in the military.

Went to Italy and fought
in the Apennine Mountains.

Actually went behind German lines
towards the end of the war,

got the entire German Eighth Army
to surrender.

So, he received
several decorations for that.

Then went on to the University of Oregon.

He developed a team
that people wanted to come watch

because they were starting
to have some success.

He won
four collegiate national championships

and national champions
in 12 of the events.

He was the Olympic coach in 1972.

He was there for Munich,
for the disaster that happened.

That really took
a lot of heart out of him.

And so six months later,

after he got through coaching
in the Olympics, he retired.

At the same time, he noted
that American shoe companies

were making really crummy track shoes.

He started experimenting.

One day he got a little round waffle iron,
about six inches in diameter,

some retread rubber and he made
these rubber soles, and glued them

to an old pair of shoes that the bottom
had pretty well worn off of.

And, um, Nike became the result.

Nike the brand was born in 1971.

Bill Bowerman,
Knight's college track coach,

designed the famous waffle shape sole.

Together they spotted the jogging boom,

and helped turn a non-essential product
into a mainstream necessity.

The shoes
became enormously popular, the in thing.

It's gone from jogging
to aerobics to walking.

Millions of people wear Nikes today.
It's big business.

Three billion dollars' worth.

When Nike went public, all of a sudden
my father became very wealthy.

When we first got involved
with the Rajneeshees,

Bill Bowerman, who actually is
the co-founder of Nike, contacted us.

He owned a ranch out
right near the Big Muddy.

We also got contacted
by Kelly and Rosemary McGreer,

who also owned farmland,
again, right next to the Big Muddy Ranch,

and were looking at us
to represent their interests.

When they first came,
they talked about a farming commune.

That was fine because we would like
to see it well-farmed.

But now they're talking about a city
with a hotel that will have 500 rooms,

which is the size
of the downtown Portland Hilton.

There are talks about manufacturing.

None of those things
have to do with the ranch.

What they really wanted was a city

and they talked
about having 10,000 people there,

and they wanted it
in a very remote part of Oregon.

So, yes, here we were
faced with the situation of, well,

what are the impacts on
the adjoining properties?

What are the impacts on land use?

These, of course, were questions
that 1000 Friends of Oregon

was already addressing in other contexts,
but nothing like the Rajneesh context.

My name is Bill Bowerman. The Rajneesh--

They came in and represented
they were going to have

a nice agricultural unit
on Mud Creek Canyon.

They call it the Big Muddy Ranch.

They have been
in violation of our ordinances.

They've been in violation of our laws.

So, it became apparent that they were
really not an agricultural group.

I-- I feel very strongly about this.

My father didn't like the Rajneesh.

He felt this was a fight worth fighting.

Well, we were very fortunate
that my father

donated to 1000 Friends of Oregon.

The 1000 Friends of Oregon
was one of our biggest helpers.

They wanted to keep Oregon, Oregon,
so to speak.

Bill and 1000 Friends
came out and talked to us and asked us

if we would sign on the original lawsuit
that involved the ranch.

We didn't know anything
about lawyers or courts or anything.

So, it was a big education in a hurry.

You're going to set
a terrible precedent here.

You're gonna pave Wasco County
with trailer houses, communes, and cities,

whether they be religious
or just strictly financially based.

One Thousand Friends was probably
the only organization

that would file a lawsuit
to challenge the Rajneeshpuram.

One Thousand Friends basically took
the entire burden on its back...

and brought the fight.

One Thousand Friends
of Oregon have already filed a petition

to have the buildings
in Rajneeshpuram torn down.

I would anticipate
that Wasco County will go ahead

and have the use of those buildings
stopped and to have the buildings removed.

In the courts, we took
the position that farmland is for farming,

ranch land for ranching,
they're not for cities.

I said we will come in and seek action
to require you to remove those buildings

because they were never legally built.

There are actions in the courts which may,
in effect, cancel their city.

I really believe that we're going
to see the city go away.

We can go back to living
in peace and quiet

and what always was a blank spot
on the map of Oregon.

A Thousand Friends of Oregon,
which was a poison...

they wanted to demolish
the work we had done.

They've gone beyond bigotry

and are looking for senseless destruction.

In fact, the murdering
of a thriving community

and all this
in the name of, quote, "land use."

In no time at all,
millions were being spent.

Sheela was extremely motivated
that this Big Muddy project work.

At that point, she really got her back up
and it pissed her off.

Thousand Friends of Oregon says

that their intention
is to see this place dismantled.

Good. They can come. They're most welcome.
I'll be right on the road.

They need to drive over me,
it's their choice.

I will paint their bulldozers
with my blood.

And I'll be proud to be
under those bulldozers.

Do you think it'll get to that point?

If they are not aware of my determination,
I think they're stupid,

they're unintelligent.

Thousand Friends of Oregon,

they only used land use
to deny us our rights

and derail us,

but we were also a bit smarter.

The chief of this outfit,
Sheela Silverman,

is accustomed to getting what she wants

and if she can't have her own city
here on the Muddy Ranch,

she's determined to buy
the next best thing: the city of Antelope.

If you don't find
the little loopholes in the law,

it is your loss.

We started buying
the properties in Antelope

to secure our existence as a city.

And we took over.

Antelope had
like 40 residents at the time.

Over half of the property in town,

by property I mean houses and such,
was for sale, cheap.

So, the easy thing to do

was to buy property and then get
all your business operations there.

We are hung up in court

and we have to come to Antelope
for things like housing,

for the store that we have,
for the print shop that we need.

And until we have a change of zoning
or our city on the ranch,

this'll be the position we're in.

We just got to do
what we got to do to survive.

And what do they call it?

The takeover of Antelope.

In other national news, Antelope, Oregon,

a town out West
where old-timers and newcomers

are locked in the kind of feud
that used to be settled with a shoot-out.

Members are moving into the tiny town,

bringing with them a way of life

that isn't deemed respectable
by some local residents.

And the Rajneesh
plan to stay for a long while.

They're buying everything available.

What happened here in Antelope is they
basically came in like a steamroller

and just took it.

Until last month,
this was the Antelope Café,

a gathering place
for the town's 40 residents.

Then the café was bought
by the commune at Rajneeshpuram.

They changed the name to Zorba the Buddha.
Now bananas, not bacon fry on the grill.

That was the first one that cracked.
The first one they got to.

To many residents,

the café exemplifies
what's happening to their town.

I went into that café two weeks ago

and that was the last time
I'll ever go in it.

- Why?
- I just don't like them.

It's a combination of two, religious
prejudice as well as Mayflower mentality.

I came here before you,
therefore you can't be here.

We bought the few housings
that were on sale,

and we paid full prices
to Antelope people for purchases.

Next to go was
the Hicks property right next door.

By the end of March, eight plots of land
plus the café belonged to the commune.

Well, they have bought
the old green house

and property on the lower end of town
which consists of three or five lots,

something like that, and I think
seven lots on the other side of town.

I remember this guy up here sitting
with his shotgun on his porch, you know,

"I'll never sell to them."

Two weeks later, you know,
he's got the check in his pocket.

And you're talking about older people,
you know, on a fixed budget,

and Sheela comes in
with her gold pens and diamond rings,

and says "I'll write you a check
for 50,000 dollars for this place."

And people go, "Well, you know,
how can I say no to that?"

and take the 50,000 dollars and run.

Sheela had said, "If they don't sell now,
they'll sell later... at my figure."

Homeowners were very happy to sell.

They had
their properties for sale for years.

Nobody was buying it. It was a ghost town.

And here finally they have
a lucky day where they could sell.

All the politicians are talking about
this terrible takeover by this cult...

in this small town of older people.

We bought property that was for sale.

They get control of the city,
and what chance have we got?

We're outnumbered already.

And it would be very easy for them
to have control of our town.

I don't understand where they get off
saying that, "our town."

It is everyone's town.

We have the same equal right as they have.

We, as a rural community

do not like to be taken over by a cult,

which is what's happening.

"We're being taken over.
Our community is being destroyed."

It was a ghost town.

What was happening was life
was being brought into that community.

And it's like we're bad people to do that.

Well, when the Rajneesh
tried to take over Antelope,

it was a battle of sorts,
no different than a war.

They immediately started pushing,
they immediately started claiming

that we had offended them in whatever way.

And to be right honest,
after the first year,

at least the people around here
didn't want them.

You're a longtime citizen of
Antelope. Give me your impressions.

I don't like anybody who comes in
and tries to take over a town.

And that don't set with me.

I believe there's one God,
and there's only one God.

And you start bowing down to a man,
why, you're just letting Satan push you.

They're run by Satanic power.

Uh...

Get him out of here.

Would you mind?

And him too.

The local ranchers,
they were getting really scared.

And they start to do things they might not
otherwise not do out of that fear.

Scared. And then angry.

In addition to fear, there is anger
in Antelope and surrounding communities.

Talk of vigilantes who may try
to seek revenge on the Rajneeshees.

Are those bullets?

Why, sure, they're bullets, .300 Savage.

Now that just signifies
we're going down fighting.

Hey, we're American. You got it?

You betcha. I love America
with all my heart.

I can't stand
this guy doing this stuff to us.

They're invading. Maybe not with bullets,
but with money and with immoral sex.

They wanted literally
for us to pack our bags and leave.

Not all challenges
to the Rajneeshees have been legal.

Their hotel in Portland has been
vandalized twice in a single night.

And we said, "We are not going to leave.

We are here to stay."

I lived in Antelope,
and a lot of American flags went up.

And then the first thing that I saw
was a "Bag the Bhagwan" sticker.

The atmosphere was hateful.

There were some incidents of ranchers,
they shot holes in road signs

or they just let off
a few rounds into the sky.

Telling Sannyasins to their face
they're going to blow their head off.

Take your gun, go down there,
and blow them out. Waste them out.

I mean, this the kind of feeling
that they're coming to.

In this part of central Oregon,
keep a watch out for deer.

The Rajneeshees
keep a watch out for the hunters.

A Rajneesh helicopter spotted
a group of hunters on the county road

and hovered nearby.

You get that helicopter and you get
that helicopter out of here!

It was frightening.

Most people
were driving around in a pickup

with a couple of rifles
in the back of the cab.

So, these are
maybe not such empty threats.

It wasn't
that they were asking to be shot.

They were positively begging for it.

You know, there's an old saying
that you pick your enemies carefully,

because the way that those enemies fight
are who you become.

Almost immediately they started
harassing people in Antelope.

They would shine spotlights
in our house at night.

My oldest daughter was screaming.

The light was shining right and just going
back and forth across the window.

They were a very vindictive
group of people.

These elderly people
would come out to mow their lawn,

and the Rajneesh would set up
a video camera in the street

and video them.

Why do you think
they were taking all the pictures?

Form of harassment.

I don't especially care to have my friends
photographed and in a rogues' gallery.

Pictures were taken of everything.

They'd go around town.
They'd film everybody.

They'd film everything.

People got spooked.

These people were terrified and they--

People going around taking pictures
of them all day long,

just nothing but harassment.

Now, if that's neighborly love,
I'm in the wrong outfit.

After months and months of harassment,
it was just more than we could take.

We couldn't take anymore.
It's a living nightmare.

Everybody was overwhelmed.
You always wondered...

how long it was going to last.

If they were going to last longer
than you could last.

We're the ones that have to make sure
that evil does not win the battle.

Antelope, Oregon. It's about to be taken
over by an Indian guru and his followers,

and the townspeople
who don't like this idea at all

have decided that having no town at all
is a better alternative.

Caught between the Rajneesh Foundation

and 1000 Friends of Oregon
are the residents of tiny Antelope.

Their only defense they decided
is to commit municipal suicide

rather than let the religious followers
take over their city government.

We tried to disincorporate.

And the idea was, well,
if we disincorporate,

then there's going to be no reason
for them to want to be here.

The Rajneeshees, they were pissed.

The current city council
set a petition for disincorporation,

for an election.

These people tried to destroy
the city itself, to disincorporate,

so that they could stop those red people
from developing in Antelope.

Antelope residents scheduled an election

to dissolve their community
before the Rajneeshees could get it.

The motto on one bumper sticker,
"Better Dead than Red."

Nobody's predicting
what the outcome will be,

but one thing's certain: doing battle
with a multi-million dollar organization

has taken its toll
on the leaders of this tiny city.

Now, you're a mayor

and you obviously have a position
in the political system here,

yet you are advocating giving that up.

That is hard to do.

Can't really talk about that.

It's only a local election
in one small Oregon community,

but it's attracting nationwide attention.

The dispute between longtime town
residents and members of a local commune

came to a vote today.

The question on the ballot:
should this town live or die?

It was a vote
to abolish their city charter,

a last effort to keep Antelope

from falling under the political control
of these people.

The story begins here
at the City of Antelope.

Both groups were overwhelmed

by the flood of reporters and cameras
who poured into town.

Oh, there was a stream of news media
from all over, all over the world.

ABC, CBS, NBC primetime.

It was an experience.

Voter turnout
this morning was running 120 percent,

and the number of registered voters

was changing as quickly
as the score in a basketball game.

I'm voting
the same way I would anytime.

There's a lot more people here
and more congestion,

a lot more things
we have to go through than normal,

but as long as the election procedures
goes according to law,

that's the most important thing.

I didn't know I was liked so much!

Before the polls opened this morning,

the Rajneesh had a comfortable lead.

As of last night, it was 52 to 39.

Two hours later, the townspeople

had reduced their deficit to three.

Hi.

By midday, it appeared a majority

of the more than 90 registered voters
were Rajneeshees.

Final tally. Yes, 42. No, 55.

After the results
were announced, Mayor Margaret Hill said,

"Antelope residents lost
more than the election tonight."

I found it heartbreaking.
I don't know why.

I would imagine that... others did too.

The Rajneesh have taken over.

They'll make the state red if somebody
doesn't do something to stop them.

And believe me they will.

You know, I thought it was hilarious

because we were accused of using...

the system of government
we call representative democracy...

to protect ourselves from being destroyed
by those who wanted to destroy us.

And for that, we were pilloried

for having this horrible takeover
of this small community by the red people.

And little by little and bit by bit,

the Rajneeshees took over Antelope.

The townspeople were calling
every single elected official

and government official
that they knew to say,

"When is someone going to do something
about these Rajneeshees

and end the misery in my life."

I said, "If, you know, for now,

this is not a case that the
U.S. Attorney's Office is going to pursue.

If things change or it becomes
something bigger and greater than this,

please call us. I'll be glad
to take another look at it."

Now, that's 1982.
By 1983, everything changed.

And suddenly I wake up.

I was at a 90 degree, sat in my bed.

I could not sleep.

My whole body was uneasy.

I was...
I had these creepy feelings in me.

I don't know what it is,
something is wrong.

Four hours pass by...

and we get a call from Portland.

Our hotel has been bombed.

In Portland Oregon today,
three explosions rocked the downtown hotel

owned by controversial religious
cult leader Bhagwan Shree Rajneesh.

First bomb exploded at 1:19 this morning.

What concerns Chief Klum now, there
might be more explosives in the building.

Evidently, the explosive device
blew a hole in the floor.

Blew the door off the bathroom,
blew the door off the room,

and showered the street with glass.

And while federal and local bomb teams

began their investigation,

mystery enshrouded the identity
of the man who had come to room 405.

He walked in first, checked in,

and said "I have to go back to my car
and get another bag."

He went back to his car, brought in
two bags, and then went upstairs.

Then at 2:56,
two more bombs went off in the man's room.

So far, there have been
no reported fatalities.

More than 60 followers
were evacuated from the building.

They stood out on downtown streets
all night watching their hotel burn.

This is the kind of thing we've expected
because of the kind of bigotry,

the kind of inflammatory things
that have been happening.

We didn't expect it so soon, but we did
expect some time there would be bloodshed.

Rajneesh and his disciples
have been threatened a number of times

since their arrival in Oregon
two years ago.

They say this latest action
will not force them to leave.

Nothing is going to scare us
out of Oregon. We're here to stay.

We love it here. It's that simple.

We're preparing for anything,
whether it come by air, by land.

However it comes,
we're going to be prepared for it.

And we want everyone to know that.

We want everyone to know
that if you're going to use violence,

that we will be ready to take whatever
action is needed to protect ourselves.

After the bombing, it was clear.

If I didn't take measures
to protect our community...

no one else would do it.

That's when we went out
and bought weapons in ranch.

But if you didn't feel
that way about your children,

your community, your master...

it would be pathetic.

Bhagwan had said from the beginning...

that, "I'm not Jesus, I'm not Gandhi."

When Jesus says,
"You turn your other cheek,"

you take both of their cheeks.