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These are the user uploaded subtitles that are being translated: 1 00:00:15,000 --> 00:00:20,640 in 1915 filmmaking Pioneer DW Griffith 2 00:00:18,400 --> 00:00:22,600 released The Birth of a Nation a piece 3 00:00:20,640 --> 00:00:24,160 of disturbingly racist Cinema that 4 00:00:22,600 --> 00:00:26,640 presented African-Americans as 5 00:00:24,160 --> 00:00:30,240 animalistic monsters which in short 6 00:00:26,640 --> 00:00:31,920 order became a classic of the era 7 00:00:30,240 --> 00:00:34,600 that film has become the quintessential 8 00:00:31,920 --> 00:00:36,200 example of racism in early Cinema but 6 9 00:00:34,600 --> 00:00:38,680 years prior to the release of that 10 00:00:36,200 --> 00:00:41,399 monstrosity grith created an 8-minute 11 00:00:38,680 --> 00:00:44,800 short film in which every character was 12 00:00:41,399 --> 00:00:47,000 a Native American in doing so Griffith 13 00:00:44,800 --> 00:00:50,760 gave us some insight into how he and the 14 00:00:47,000 --> 00:00:50,760 rest of America viewed those 15 00:00:51,480 --> 00:00:55,719 peoples if The Birth of a Nation 16 00:00:53,600 --> 00:00:57,480 reflected unnerving contemporary ideas 17 00:00:55,719 --> 00:01:00,719 about African-Americans and the role of 18 00:00:57,480 --> 00:01:04,000 the KKK in American history then this 19 00:01:00,719 --> 00:01:06,159 earlier short called amended loot 20 00:01:04,000 --> 00:01:07,960 provides us with a valuable Glimpse 21 00:01:06,159 --> 00:01:09,640 about how Native Americans were seen in 22 00:01:07,960 --> 00:01:11,799 stereotypes at this 23 00:01:09,640 --> 00:01:14,520 time we should remember that when this 24 00:01:11,799 --> 00:01:16,720 film was made in 1909 that the wounded 25 00:01:14,520 --> 00:01:18,439 KNE Massacre had occurred less than 20 26 00:01:16,720 --> 00:01:21,000 years 27 00:01:18,439 --> 00:01:23,079 before at the time of the mended loots 28 00:01:21,000 --> 00:01:25,520 release the Indians were routinely 29 00:01:23,079 --> 00:01:28,000 viewed as Savages but what Griffith 30 00:01:25,520 --> 00:01:31,920 shows us is the Nuance contained within 31 00:01:28,000 --> 00:01:35,759 that view in this peace savagely existed 32 00:01:31,920 --> 00:01:38,640 in two distinct forms the noble and the 33 00:01:35,759 --> 00:01:40,200 ignoble one could be a noble savage a 34 00:01:38,640 --> 00:01:42,920 person who lived in a state close to 35 00:01:40,200 --> 00:01:46,040 nature but who was personally perhaps 36 00:01:42,920 --> 00:01:49,640 even spiritually enriched by the 37 00:01:46,040 --> 00:01:52,040 experience in contrast pure savagery or 38 00:01:49,640 --> 00:01:55,200 ignoble savagery was the model most 39 00:01:52,040 --> 00:01:58,840 commonly used to justify the recent and 40 00:01:55,200 --> 00:02:01,520 historic atrocities suffered by Native 41 00:01:58,840 --> 00:02:03,600 America in the mended loot Griffith 42 00:02:01,520 --> 00:02:06,360 helps to illuminate how white Americans 43 00:02:03,600 --> 00:02:09,000 view the Indians and the competing and 44 00:02:06,360 --> 00:02:11,680 often contradictory ideas that sat at 45 00:02:09,000 --> 00:02:14,360 the heart of that racial 46 00:02:11,680 --> 00:02:17,040 view Griffith may have only set out to 47 00:02:14,360 --> 00:02:19,319 create a short romantic adventure but 48 00:02:17,040 --> 00:02:21,319 what he provides us with in this film is 49 00:02:19,319 --> 00:02:23,400 an opportunity to consider the specific 50 00:02:21,319 --> 00:02:26,360 type of racism that was directed at 51 00:02:23,400 --> 00:02:28,680 Native Americans in the early 20th 52 00:02:26,360 --> 00:02:30,360 century this was a study on the nature 53 00:02:28,680 --> 00:02:34,239 of savry 54 00:02:30,360 --> 00:02:34,239 the ignoble versus the noble 55 00:02:34,440 --> 00:02:39,480 savage this is Rising Moon played by 56 00:02:37,200 --> 00:02:40,840 Florence lawence one of the earliest 57 00:02:39,480 --> 00:02:44,040 film 58 00:02:40,840 --> 00:02:46,360 stars the shot of the village is Native 59 00:02:44,040 --> 00:02:48,680 America as Escapist 60 00:02:46,360 --> 00:02:50,640 fantasy a place where the texture of 61 00:02:48,680 --> 00:02:53,239 life feels disconnected from the world 62 00:02:50,640 --> 00:02:54,879 inhabited by the audience the shot is 63 00:02:53,239 --> 00:02:56,920 framed to Balan teps with the 64 00:02:54,879 --> 00:02:59,400 surrounding Woodlands to emphasize the 65 00:02:56,920 --> 00:03:00,560 importance of the surrounding Wilderness 66 00:02:59,400 --> 00:03:02,879 it remind Rems the audience of 67 00:03:00,560 --> 00:03:04,879 Griffith's view of this people of their 68 00:03:02,879 --> 00:03:08,080 perceived relationship to the Natural 69 00:03:04,879 --> 00:03:10,239 World here Rising wind's father the 70 00:03:08,080 --> 00:03:12,440 chief glimpsed earlier rejects her 71 00:03:10,239 --> 00:03:14,840 choice of husband in favor of Standing 72 00:03:12,440 --> 00:03:18,760 Rock whose Representatives appear to be 73 00:03:14,840 --> 00:03:18,760 purchasing favor with a stock of 74 00:03:19,400 --> 00:03:25,200 coats fantasy M this scene has devolved 75 00:03:23,040 --> 00:03:26,519 into an auction with Rising Moon going 76 00:03:25,200 --> 00:03:28,799 to the highest 77 00:03:26,519 --> 00:03:30,760 bidder the fantasy of the outdoors is 78 00:03:28,799 --> 00:03:33,920 thrown into sharp relief by Griffith 79 00:03:30,760 --> 00:03:38,400 stereotypes an idolic Life marred by the 80 00:03:33,920 --> 00:03:41,439 slave likee sale of one's daughter for 81 00:03:38,400 --> 00:03:43,799 CTS standing rocking his cohorts mock 82 00:03:41,439 --> 00:03:46,000 Little Bear they laugh in his face to 83 00:03:43,799 --> 00:03:48,120 contrast the nobility of the few with 84 00:03:46,000 --> 00:03:50,640 the ignorability of the 85 00:03:48,120 --> 00:03:52,480 many we're now beginning to get a strong 86 00:03:50,640 --> 00:03:55,439 sense about what the racial substructure 87 00:03:52,480 --> 00:03:59,159 of this film is the Indians can be Noble 88 00:03:55,439 --> 00:04:01,640 Griffith concedes but he argues they 89 00:03:59,159 --> 00:04:05,159 tend not to 90 00:04:01,640 --> 00:04:05,159 welcome to the American West in 91 00:04:06,560 --> 00:04:11,760 1909 the physicality of little be is 92 00:04:09,079 --> 00:04:13,519 scen as almost Messianic it speaks to 93 00:04:11,760 --> 00:04:15,879 the audience of spirituality on the one 94 00:04:13,519 --> 00:04:17,400 hand while sending a clear signal about 95 00:04:15,879 --> 00:04:19,600 intentions and righteousness on the 96 00:04:17,400 --> 00:04:22,199 other this is yet another vision of 97 00:04:19,600 --> 00:04:24,440 Griff's noble 98 00:04:22,199 --> 00:04:26,080 savage consider the body language of 99 00:04:24,440 --> 00:04:28,759 this character's rival seen in the 100 00:04:26,080 --> 00:04:30,600 preceding scene he hunches over Rising 101 00:04:28,759 --> 00:04:32,639 Moon his shoulders is arching so that he 102 00:04:30,600 --> 00:04:34,240 wraps himself about her blocking her 103 00:04:32,639 --> 00:04:38,120 path to 104 00:04:34,240 --> 00:04:40,120 escape here Rising Moon exits her prison 105 00:04:38,120 --> 00:04:43,039 apparently she has so much to fear that 106 00:04:40,120 --> 00:04:43,039 she almost re-enters 107 00:04:44,650 --> 00:04:47,810 [Music] 108 00:04:50,690 --> 00:04:57,199 [Music] 109 00:04:54,280 --> 00:04:59,880 it if the last scene of little bear 110 00:04:57,199 --> 00:05:01,199 reflected the idea of the noble savage 111 00:04:59,880 --> 00:05:03,400 this scene with Standing Rock 112 00:05:01,199 --> 00:05:04,919 accomplishes the opposite this is a 113 00:05:03,400 --> 00:05:07,520 Native American depicted as an 114 00:05:04,919 --> 00:05:11,880 unqualified Savage a man overcome by his 115 00:05:07,520 --> 00:05:11,880 own lust and willingness to resort to 116 00:05:13,039 --> 00:05:17,680 violence as we briefly cut back to 117 00:05:15,280 --> 00:05:20,039 Rising Moon Griffith contrasts his 118 00:05:17,680 --> 00:05:22,360 opposing views of the Indians the noble 119 00:05:20,039 --> 00:05:22,360 with the 120 00:05:23,720 --> 00:05:27,960 ignoble the body language of little bear 121 00:05:26,160 --> 00:05:31,039 once again contrast with that of his 122 00:05:27,960 --> 00:05:33,680 rival his back is broad straight his 123 00:05:31,039 --> 00:05:36,520 gestures are large and classical and he 124 00:05:33,680 --> 00:05:38,160 envelops his love in a close embrace the 125 00:05:36,520 --> 00:05:40,840 type of which we can hardly imagine 126 00:05:38,160 --> 00:05:40,840 Standing Rock 127 00:05:43,120 --> 00:05:47,680 mimicking important gestures and silent 128 00:05:50,000 --> 00:05:54,919 film again we contrast little Bear's 129 00:05:52,560 --> 00:05:58,039 nobility to standing rocks 130 00:05:54,919 --> 00:05:59,840 ignobility backs are bent faces aimed 131 00:05:58,039 --> 00:06:02,880 towards the ground in an almost anim 132 00:05:59,840 --> 00:06:04,520 istic display plus the close pack likee 133 00:06:02,880 --> 00:06:06,440 nature of the Indians helped to 134 00:06:04,520 --> 00:06:07,919 reinforce that condescending 135 00:06:06,440 --> 00:06:10,680 naturalistic 136 00:06:07,919 --> 00:06:13,400 idea of course the audience can't forget 137 00:06:10,680 --> 00:06:16,560 what it is that Standing Rock is seeking 138 00:06:13,400 --> 00:06:19,039 for he's on No Love quest and surely 139 00:06:16,560 --> 00:06:22,360 cannot expect Mutual affection or 140 00:06:19,039 --> 00:06:25,199 perhaps even consent from his new 141 00:06:22,360 --> 00:06:27,720 wife the animal versus the noble 142 00:06:25,199 --> 00:06:29,800 Standing Rock versus Little Bear these 143 00:06:27,720 --> 00:06:31,720 two contrasting figures speak of of the 144 00:06:29,800 --> 00:06:34,960 extremes that often dictated Native 145 00:06:31,720 --> 00:06:37,319 American stereotypes in popular 146 00:06:34,960 --> 00:06:39,520 culture the canoe Chase is the action 147 00:06:37,319 --> 00:06:41,639 centerpiece of this film The Action here 148 00:06:39,520 --> 00:06:43,930 is frantic with a loaded kinetic energy 149 00:06:41,639 --> 00:06:46,520 that strips it of any seeming 150 00:06:43,930 --> 00:06:48,520 [Music] 151 00:06:46,520 --> 00:06:51,080 forethought Standing Rock and his 152 00:06:48,520 --> 00:06:52,599 compatriots act almost instinctively the 153 00:06:51,080 --> 00:06:54,800 murder of little Bear's accomplice 154 00:06:52,599 --> 00:06:57,560 becoming yet another example of the 155 00:06:54,800 --> 00:06:59,919 antagonist's ignoble nature whilst the 156 00:06:57,560 --> 00:07:02,280 speed with which they move on seemingly 157 00:06:59,919 --> 00:07:04,919 untroubled by the ACT suggests a 158 00:07:02,280 --> 00:07:07,960 complete lack of personal impact perhaps 159 00:07:04,919 --> 00:07:07,960 a lack of conscience 160 00:07:08,060 --> 00:07:11,230 [Music] 161 00:07:11,360 --> 00:07:16,800 even as standing rocks canoe comes into 162 00:07:14,120 --> 00:07:19,599 shot we see the balance between nobility 163 00:07:16,800 --> 00:07:22,280 and ignobility as Griffith saw it laid 164 00:07:19,599 --> 00:07:25,000 bare on the screen a young couple in 165 00:07:22,280 --> 00:07:26,919 love are making their escape but they're 166 00:07:25,000 --> 00:07:29,599 pursued it seems by a much greater 167 00:07:26,919 --> 00:07:32,879 number the balance of power is by far a 168 00:07:29,599 --> 00:07:32,879 waited in standing Rock's 169 00:07:42,879 --> 00:07:47,400 favor the shot of canoe after canoe 170 00:07:45,599 --> 00:07:50,280 reinforces the 171 00:07:47,400 --> 00:07:52,680 point wave after wave after wave of 172 00:07:50,280 --> 00:07:56,599 enemy canoes loaded with racial ideas 173 00:07:52,680 --> 00:07:56,599 Glide past the camera 174 00:08:02,840 --> 00:08:08,080 the water gets visibly choppier 175 00:08:05,159 --> 00:08:08,080 suggesting increased 176 00:08:12,080 --> 00:08:18,080 danger and 177 00:08:14,199 --> 00:08:21,280 then nothing Fade to Black end of 178 00:08:18,080 --> 00:08:24,000 narrative no resolution did Little Bear 179 00:08:21,280 --> 00:08:25,440 and Rising Moon make their escape 180 00:08:24,000 --> 00:08:27,879 perhaps the audience will ask itself 181 00:08:25,440 --> 00:08:29,120 that question or perhaps they will ask 182 00:08:27,879 --> 00:08:30,080 themselves what might have happened if 183 00:08:29,120 --> 00:08:32,200 they were 184 00:08:30,080 --> 00:08:35,360 captured would little we have been put 185 00:08:32,200 --> 00:08:38,839 to death and what of Rising Moon being 186 00:08:35,360 --> 00:08:38,839 made to Mari Standing 187 00:08:39,159 --> 00:08:44,120 Rock by failing to provide a narrative 188 00:08:41,719 --> 00:08:46,600 resolution to this film Griffith instead 189 00:08:44,120 --> 00:08:49,839 invites the audience to make their own 190 00:08:46,600 --> 00:08:52,360 was hinting at the futility of such an 191 00:08:49,839 --> 00:08:54,760 effort in the world he crafted in these 192 00:08:52,360 --> 00:08:56,800 eight short minutes Griffith has already 193 00:08:54,760 --> 00:08:59,200 shown that in his view the balance 194 00:08:56,800 --> 00:09:01,480 between savagery and Noble savagery is 195 00:08:59,200 --> 00:09:04,000 wai heavily in favor of the 196 00:09:01,480 --> 00:09:06,720 former so what of little bear and Rising 197 00:09:04,000 --> 00:09:08,959 Moon escaped it makes no odds because 198 00:09:06,720 --> 00:09:11,399 the world Griffith had constructed would 199 00:09:08,959 --> 00:09:13,920 continue to be a place in the wilderness 200 00:09:11,399 --> 00:09:17,000 where true nobility was a rare trait it 201 00:09:13,920 --> 00:09:19,240 existed surrounded by its polar 202 00:09:17,000 --> 00:09:20,680 opposite this was the image of Native 203 00:09:19,240 --> 00:09:23,079 America that Griffith helped to 204 00:09:20,680 --> 00:09:27,399 cultivate and this is the image that 205 00:09:23,079 --> 00:09:27,399 this movie helped to reinforce 206 00:09:31,560 --> 00:09:34,399 thanks for watching this special 207 00:09:32,839 --> 00:09:36,800 presentation by the American studies and 208 00:09:34,399 --> 00:09:38,079 History podcast for more please visit my 209 00:09:36,800 --> 00:09:42,600 website at 210 00:09:38,079 --> 00:09:47,200 www.d darreh his. 211 00:09:42,600 --> 00:09:51,640 co.uk or follow me on Twitter at that 212 00:09:47,200 --> 00:09:51,640 historian thanks for watching 15425

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