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These are the user uploaded subtitles that are being translated: 1 00:00:00,370 --> 00:00:13,260 [Music] 2 00:00:15,480 --> 00:00:18,480 foreign 3 00:00:19,220 --> 00:00:21,720 I beg you to consider the Urgent 4 00:00:21,720 --> 00:00:24,060 necessity of this disputation why 5 00:00:24,060 --> 00:00:25,800 because I believe the previous 6 00:00:25,800 --> 00:00:28,320 disputations have been mismanaged your 7 00:00:28,320 --> 00:00:31,140 majesty in what way 8 00:00:31,140 --> 00:00:33,420 the chief mistake has been that we have 9 00:00:33,420 --> 00:00:35,219 attempted to dispute with the Jews 10 00:00:35,219 --> 00:00:37,440 without sufficient knowledge of the 11 00:00:37,440 --> 00:00:39,239 Jewish mind 12 00:00:39,239 --> 00:00:41,280 I may remind your majesty that we have 13 00:00:41,280 --> 00:00:43,440 not been entirely unsuccessful 14 00:00:43,440 --> 00:00:46,260 we have converted some learned Jews who 15 00:00:46,260 --> 00:00:48,420 are now ornaments of our Academy and I 16 00:00:48,420 --> 00:00:49,980 refer particularly 17 00:00:49,980 --> 00:00:51,780 to our cherished brother 18 00:00:51,780 --> 00:00:54,059 Pablo Cristiani 19 00:00:54,059 --> 00:00:55,739 it is he 20 00:00:55,739 --> 00:00:58,379 a converted Jew himself 21 00:00:58,379 --> 00:01:02,039 who will represent Christianity at this 22 00:01:02,039 --> 00:01:03,480 disputation 23 00:01:03,480 --> 00:01:05,280 not yourself 24 00:01:05,280 --> 00:01:08,460 don't overestimate me Your Majesty if I 25 00:01:08,460 --> 00:01:10,080 led this disputation it would have no 26 00:01:10,080 --> 00:01:12,000 chance of success 27 00:01:12,000 --> 00:01:14,939 they must be led to Christ by one of 28 00:01:14,939 --> 00:01:16,619 themselves 29 00:01:16,619 --> 00:01:19,680 Pablo Christiane will gather the remnant 30 00:01:19,680 --> 00:01:22,860 of Israel into the arms of mother Church 31 00:01:22,860 --> 00:01:24,600 and the prophecy of the Blessed Paul 32 00:01:24,600 --> 00:01:27,299 will be fulfilled 33 00:01:27,299 --> 00:01:30,420 and the last days will come 34 00:01:30,420 --> 00:01:33,060 and Christ's Messiah will descend upon 35 00:01:33,060 --> 00:01:34,439 the Earth 36 00:01:34,439 --> 00:01:37,020 bless his great servant King James of 37 00:01:37,020 --> 00:01:38,220 Aragon 38 00:01:38,220 --> 00:01:40,920 by whose wisdom and virtue 39 00:01:40,920 --> 00:01:44,960 this disputation came about 40 00:01:49,979 --> 00:01:54,220 and all my sins will be forgiven 41 00:01:54,220 --> 00:02:04,849 [Music] 42 00:02:13,620 --> 00:02:16,620 foreign 43 00:02:17,200 --> 00:02:20,690 [Music] 44 00:02:22,560 --> 00:02:24,420 it's unusual to get a word of Praise 45 00:02:24,420 --> 00:02:26,520 from you Yolanda now you will be 46 00:02:26,520 --> 00:02:28,800 remembered as a great king 47 00:02:28,800 --> 00:02:31,800 a great Catholic King 48 00:02:31,800 --> 00:02:36,260 and not as a Jew loving whoremonger 49 00:02:37,319 --> 00:02:39,420 best show your love for the Jews by 50 00:02:39,420 --> 00:02:43,260 trying to save their souls 51 00:02:43,260 --> 00:02:45,360 last you are giving some thought to your 52 00:02:45,360 --> 00:02:47,940 own salvation 53 00:02:47,940 --> 00:02:50,900 one day we'll even 54 00:02:51,540 --> 00:02:55,519 [Music] 55 00:02:55,519 --> 00:02:57,780 I know that she was a great deal better 56 00:02:57,780 --> 00:03:02,540 than Newton it would take a miracle 57 00:03:02,720 --> 00:03:04,860 unfortunately my Affairs are not being 58 00:03:04,860 --> 00:03:06,480 handled as well now as they were when 59 00:03:06,480 --> 00:03:08,459 the Jews were looking after them 60 00:03:08,459 --> 00:03:11,220 oh a noblemen are Godly Christians but 61 00:03:11,220 --> 00:03:13,739 as organizers it's a spiritual Affairs 62 00:03:13,739 --> 00:03:15,599 of your kingdom are in good order James 63 00:03:15,599 --> 00:03:18,360 a little disorder immaterial matters can 64 00:03:18,360 --> 00:03:20,400 soon be corrected 65 00:03:20,400 --> 00:03:23,340 and what if the disputation fails to 66 00:03:23,340 --> 00:03:25,940 convert the Jew 67 00:03:25,940 --> 00:03:28,440 Christianity knows the talmud so well he 68 00:03:28,440 --> 00:03:30,120 will convert the rabbi and the rest will 69 00:03:30,120 --> 00:03:31,500 follow 70 00:03:31,500 --> 00:03:33,959 Rabbi or they have one whom they Revere 71 00:03:33,959 --> 00:03:35,819 especially 72 00:03:35,819 --> 00:03:37,319 I don't think the Jews revered anybody 73 00:03:37,319 --> 00:03:39,180 very much and true 74 00:03:39,180 --> 00:03:41,040 the Jews have in general theoretical 75 00:03:41,040 --> 00:03:43,799 sense of reverence reverence is a 76 00:03:43,799 --> 00:03:46,319 Christian virtue 77 00:03:46,319 --> 00:03:48,299 yet sometimes it appears among them 78 00:03:48,299 --> 00:03:49,980 someone whom they admire 79 00:03:49,980 --> 00:03:52,500 and then their devotion is great 80 00:03:52,500 --> 00:03:55,500 such a man exists now 81 00:03:55,500 --> 00:03:59,459 who is this man Rabbi Moses Ben nachman 82 00:03:59,459 --> 00:04:01,560 we are convinced that Rabbi Moses is the 83 00:04:01,560 --> 00:04:03,120 key 84 00:04:03,120 --> 00:04:05,760 if he has converted all the rest of the 85 00:04:05,760 --> 00:04:08,760 Jews will follow and what if you failed 86 00:04:08,760 --> 00:04:11,700 to convert this remarkable Rabbi then we 87 00:04:11,700 --> 00:04:15,560 must think of other means 88 00:04:16,579 --> 00:04:22,940 your love for the Jews is great indeed 89 00:04:26,070 --> 00:04:27,660 [Music] 90 00:04:27,660 --> 00:04:29,940 all solicitations to the Brethren 91 00:04:29,940 --> 00:04:31,320 working for the conversion of the 92 00:04:31,320 --> 00:04:33,780 followers of Muhammad in Algeria may God 93 00:04:33,780 --> 00:04:35,759 reward your efforts your loving brother 94 00:04:35,759 --> 00:04:38,580 in Christ Etc have that copied and ready 95 00:04:38,580 --> 00:04:40,259 for signature 96 00:04:40,259 --> 00:04:42,840 brother Pablo I am sorry to have kept 97 00:04:42,840 --> 00:04:44,400 you waiting 98 00:04:44,400 --> 00:04:46,680 Amen brother Raymond your concerns are 99 00:04:46,680 --> 00:04:48,360 for the whole of Christendom and far 100 00:04:48,360 --> 00:04:49,759 beyond 101 00:04:49,759 --> 00:04:52,919 if my plans become two grandiose 102 00:04:52,919 --> 00:04:54,960 I shall be grateful for any criticism 103 00:04:54,960 --> 00:04:57,620 you may have to offer brother Pablo 104 00:04:57,620 --> 00:05:00,120 perhaps we're placing too much Reliance 105 00:05:00,120 --> 00:05:02,639 on the power to reason brother Raymond 106 00:05:02,639 --> 00:05:05,100 the muhammadans and the Jews may not 107 00:05:05,100 --> 00:05:08,160 after all be moved by reason 108 00:05:08,160 --> 00:05:09,780 not feeling doubtful about the 109 00:05:09,780 --> 00:05:13,080 disputation I not at all it's just that 110 00:05:13,080 --> 00:05:15,300 I think perhaps my view of its purpose 111 00:05:15,300 --> 00:05:17,460 may be different to yours 112 00:05:17,460 --> 00:05:19,320 what do you mean 113 00:05:19,320 --> 00:05:21,720 I see it more as a way of exerting 114 00:05:21,720 --> 00:05:23,340 pressure 115 00:05:23,340 --> 00:05:26,160 but reason exerts the greatest pressure 116 00:05:26,160 --> 00:05:28,080 good reasons count for nothing unless 117 00:05:28,080 --> 00:05:30,120 they are backed by power was it the 118 00:05:30,120 --> 00:05:32,460 power of the church then rather than its 119 00:05:32,460 --> 00:05:35,340 argument that turned you from a Jew to a 120 00:05:35,340 --> 00:05:38,160 Christian power is an argument 121 00:05:38,160 --> 00:05:40,020 it was the power of the church in France 122 00:05:40,020 --> 00:05:43,199 that forced my family to flee to Spain 123 00:05:43,199 --> 00:05:45,360 Massacre is an argument the Jews in 124 00:05:45,360 --> 00:05:48,240 Aragon have yet to face 125 00:05:48,240 --> 00:05:51,900 as the French have different methods 126 00:05:51,900 --> 00:05:54,539 French King says that the only way to 127 00:05:54,539 --> 00:05:56,580 dispute with the Jew is to drive a 128 00:05:56,580 --> 00:05:58,699 dagger into him 129 00:05:58,699 --> 00:06:02,400 he is perhaps too zealous but at least 130 00:06:02,400 --> 00:06:03,900 the Jews in France know where they stand 131 00:06:03,900 --> 00:06:06,500 he makes them all wear a yellow badge 132 00:06:06,500 --> 00:06:11,039 yes I believe you had a hand in that 133 00:06:11,039 --> 00:06:13,259 there would be no undue pressure in this 134 00:06:13,259 --> 00:06:16,259 our disputation no threats no bullying 135 00:06:16,259 --> 00:06:19,280 you understand yes 136 00:06:19,280 --> 00:06:21,720 for the present we must proceed with 137 00:06:21,720 --> 00:06:22,759 caution 138 00:06:22,759 --> 00:06:25,259 but it'll be no kindness to the Jews in 139 00:06:25,259 --> 00:06:26,699 the long run to go on feeding their 140 00:06:26,699 --> 00:06:28,199 illusions 141 00:06:28,199 --> 00:06:30,180 God has turned his favor away from them 142 00:06:30,180 --> 00:06:32,280 they are swimming against the tide of 143 00:06:32,280 --> 00:06:33,240 History 144 00:06:33,240 --> 00:06:35,160 they must be made to realize that 145 00:06:35,160 --> 00:06:37,380 Christ's Church has the power and the 146 00:06:37,380 --> 00:06:39,419 glory forever 147 00:06:39,419 --> 00:06:41,699 you make a fine Archbishop one day 148 00:06:41,699 --> 00:06:43,259 another Pablo 149 00:06:43,259 --> 00:06:45,240 but for the present 150 00:06:45,240 --> 00:06:48,230 Shall We Begin our preparation 151 00:06:48,230 --> 00:07:14,920 [Music] 152 00:07:16,919 --> 00:07:19,460 thank you 153 00:07:22,919 --> 00:07:24,720 I love you 154 00:07:24,720 --> 00:07:27,300 I'll give you up 155 00:07:27,300 --> 00:07:31,440 this is sin a mortal sin do you 156 00:07:31,440 --> 00:07:32,120 understand 157 00:07:32,120 --> 00:07:34,800 of course I do 158 00:07:34,800 --> 00:07:37,199 to make me 159 00:07:37,199 --> 00:07:39,300 My Religion comforts me 160 00:07:39,300 --> 00:07:41,880 it doesn't comfort me it frightens me 161 00:07:41,880 --> 00:07:43,740 you frightened 162 00:07:43,740 --> 00:07:46,199 the Conqueror of the Moors 163 00:07:46,199 --> 00:07:49,319 I can face an army of Moors but I can't 164 00:07:49,319 --> 00:07:52,199 face hell but isn't that just what the 165 00:07:52,199 --> 00:07:53,520 church is for 166 00:07:53,520 --> 00:07:56,039 to save us from hell but we have to 167 00:07:56,039 --> 00:07:59,900 repent too I repent 168 00:08:05,400 --> 00:08:07,680 we couldn't be like this 169 00:08:07,680 --> 00:08:12,060 Church to save us just like the Jews 170 00:08:12,060 --> 00:08:14,160 is that why we want to convert the Jews 171 00:08:14,160 --> 00:08:16,380 Consuelo to turn them into sinful 172 00:08:16,380 --> 00:08:18,360 Christians like us Oh They'll Never Be 173 00:08:18,360 --> 00:08:21,139 converted 174 00:08:21,960 --> 00:08:23,699 there have to be Jews haven't they 175 00:08:23,699 --> 00:08:26,580 they're part of the world 176 00:08:26,580 --> 00:08:28,199 just like the devil now you couldn't 177 00:08:28,199 --> 00:08:31,080 convert the devil could you 178 00:08:31,080 --> 00:08:32,479 perhaps 179 00:08:32,479 --> 00:08:34,919 oh no that would put the pope and all 180 00:08:34,919 --> 00:08:37,620 the priests out of the job what about my 181 00:08:37,620 --> 00:08:39,360 disputation then 182 00:08:39,360 --> 00:08:41,580 about it saying it's going to be a 183 00:08:41,580 --> 00:08:43,679 complete waste of time no 184 00:08:43,679 --> 00:08:46,260 Let It Be oh you said it was impossible 185 00:08:46,260 --> 00:08:49,939 to convert the Jews I'm sorry 186 00:08:52,380 --> 00:08:53,820 so it's everything there is to know 187 00:08:53,820 --> 00:08:55,620 about magic 188 00:08:55,620 --> 00:08:59,300 there is nothing they cannot do 189 00:08:59,640 --> 00:09:03,420 except defeat the power of the cross 190 00:09:03,420 --> 00:09:06,600 you are a silly superstitious 191 00:09:06,600 --> 00:09:09,959 beautiful woman Consuela 192 00:09:09,959 --> 00:09:11,700 they are just ordinary people who happen 193 00:09:11,700 --> 00:09:13,440 to be wrong on certain points of 194 00:09:13,440 --> 00:09:14,940 Theology and we are going to put them 195 00:09:14,940 --> 00:09:16,560 right 196 00:09:16,560 --> 00:09:18,779 we shall rescue them from the power of 197 00:09:18,779 --> 00:09:20,040 the devil and we shall turn them into 198 00:09:20,040 --> 00:09:22,080 good Christians 199 00:09:22,080 --> 00:09:24,839 some of us Christians 200 00:09:24,839 --> 00:09:27,440 what do you mean 201 00:09:27,600 --> 00:09:30,600 how we Christians safe from hell 202 00:09:30,600 --> 00:09:32,820 only by the death of our beloved Lord 203 00:09:32,820 --> 00:09:33,899 Jesus 204 00:09:33,899 --> 00:09:36,240 now if he had not been crucified none of 205 00:09:36,240 --> 00:09:39,899 us would have been saved isn't that so 206 00:09:39,899 --> 00:09:41,700 well 207 00:09:41,700 --> 00:09:46,019 who killed Jesus the Jews so while the 208 00:09:46,019 --> 00:09:48,779 Jews become Christians who will crucify 209 00:09:48,779 --> 00:09:50,700 Jesus for us 210 00:09:50,700 --> 00:09:53,040 he was certainly an original Theologian 211 00:09:53,040 --> 00:09:54,360 Consuelo 212 00:09:54,360 --> 00:09:57,380 which you are mistaken 213 00:09:57,720 --> 00:10:00,060 when the Jews have been converted 214 00:10:00,060 --> 00:10:02,459 Christ will come again 215 00:10:02,459 --> 00:10:04,920 a day of judgment will take place and 216 00:10:04,920 --> 00:10:07,440 the reign of the Saints will begin 217 00:10:07,440 --> 00:10:09,420 you want the day of judgment to take 218 00:10:09,420 --> 00:10:12,779 place do I want 219 00:10:12,779 --> 00:10:16,320 the second coming of Christ 220 00:10:16,320 --> 00:10:18,720 doesn't every Christian want that I 221 00:10:18,720 --> 00:10:21,600 don't I prefer things just the way they 222 00:10:21,600 --> 00:10:25,560 are with Christ to save us and the Jews 223 00:10:25,560 --> 00:10:27,300 to carry the burden by being much more 224 00:10:27,300 --> 00:10:29,279 wicked than we are you're an ignorant 225 00:10:29,279 --> 00:10:31,519 woman 226 00:10:31,680 --> 00:10:33,390 foreign 227 00:10:33,390 --> 00:10:34,500 [Music] 228 00:10:34,500 --> 00:10:36,779 of course 229 00:10:36,779 --> 00:10:40,230 if I am to be a part of God's plan 230 00:10:40,230 --> 00:10:41,700 [Music] 231 00:10:41,700 --> 00:10:45,740 hits don't feel right for me 232 00:10:47,490 --> 00:10:53,540 [Music] 233 00:10:53,540 --> 00:10:56,400 I've heard much about you 234 00:10:56,400 --> 00:10:57,959 [Music] 235 00:10:57,959 --> 00:10:59,700 if I can be the humble instrument for 236 00:10:59,700 --> 00:11:02,279 the enlightenment of my erring nation I 237 00:11:02,279 --> 00:11:04,200 shall not have lived in vain 238 00:11:04,200 --> 00:11:06,440 foreign 239 00:11:07,260 --> 00:11:10,800 were you always a rabbi I'm not quite a 240 00:11:10,800 --> 00:11:13,320 rabbi your majesty before I completed my 241 00:11:13,320 --> 00:11:15,000 training in the talmud I had realized 242 00:11:15,000 --> 00:11:17,820 that many sayings many Jewish writings 243 00:11:17,820 --> 00:11:20,579 testify to God's plan to fulfill Judaism 244 00:11:20,579 --> 00:11:23,579 in Christianity 245 00:11:23,579 --> 00:11:25,380 for a long time I had been oppressed by 246 00:11:25,380 --> 00:11:27,360 the feeling that the Jews have been 247 00:11:27,360 --> 00:11:30,779 rejected by God as I search the texts 248 00:11:30,779 --> 00:11:33,180 further and further every step confirmed 249 00:11:33,180 --> 00:11:35,760 that view I hope fervently to lead my 250 00:11:35,760 --> 00:11:38,459 brothers along that same path it will be 251 00:11:38,459 --> 00:11:41,279 a blessed work Pablo Cristiani have you 252 00:11:41,279 --> 00:11:42,899 completed your preparations for the 253 00:11:42,899 --> 00:11:46,320 disputation not quite your majesty when 254 00:11:46,320 --> 00:11:50,220 you were a Jew Were You by a chance a 255 00:11:50,220 --> 00:11:52,800 physician I have this damn book no sir 256 00:11:52,800 --> 00:11:56,360 I'm I never had any training in that art 257 00:11:56,360 --> 00:11:58,500 your majesties 258 00:11:58,500 --> 00:12:02,399 Rabbi Moses has arrived 259 00:12:02,399 --> 00:12:04,019 he will be able to meet your opponent 260 00:12:04,019 --> 00:12:06,480 brother Pablo your majesty is most 261 00:12:06,480 --> 00:12:08,940 considerate his promises to be a most 262 00:12:08,940 --> 00:12:12,240 interesting contest I would beg you to 263 00:12:12,240 --> 00:12:14,880 adopt a more serious attitude towards 264 00:12:14,880 --> 00:12:19,500 this disputation this is not a 265 00:12:19,500 --> 00:12:21,420 between your nights you are of course 266 00:12:21,420 --> 00:12:24,120 quite right Yolanda but one cannot help 267 00:12:24,120 --> 00:12:27,300 taking a certain spotting interest the 268 00:12:27,300 --> 00:12:28,800 Majesty is 269 00:12:28,800 --> 00:12:32,399 may I presents Rabbi Moses of Girona you 270 00:12:32,399 --> 00:12:35,959 are most welcome Rabbi Moses 271 00:12:36,240 --> 00:12:37,980 I have heard that you are a person well 272 00:12:37,980 --> 00:12:39,839 worthy of the honor of representing the 273 00:12:39,839 --> 00:12:42,180 Jewish community in our disputation with 274 00:12:42,180 --> 00:12:44,100 respect to a Majesty it is an honor I 275 00:12:44,100 --> 00:12:47,360 would much prefer to decline 276 00:12:48,120 --> 00:12:50,579 we are disappointed in new rabbi 277 00:12:50,579 --> 00:12:52,380 as the opposition frighten you not at 278 00:12:52,380 --> 00:12:53,639 all your majesty I'm not afraid of 279 00:12:53,639 --> 00:12:55,440 opposition nor am I averse to 280 00:12:55,440 --> 00:12:57,360 disputations I've been engaged in 281 00:12:57,360 --> 00:12:59,820 disputations all my life what is your 282 00:12:59,820 --> 00:13:02,279 objection then when the lion invites the 283 00:13:02,279 --> 00:13:04,320 mouse to a disputation your majesty the 284 00:13:04,320 --> 00:13:05,880 mouse however formed he may be of 285 00:13:05,880 --> 00:13:07,740 arguing would do well to avoid the 286 00:13:07,740 --> 00:13:09,600 disputation if you can but the poor 287 00:13:09,600 --> 00:13:10,980 Mouse does not know which to fear most 288 00:13:10,980 --> 00:13:15,000 losing the argument or winning it 289 00:13:15,000 --> 00:13:17,639 what are you afraid of Rabbi there have 290 00:13:17,639 --> 00:13:19,560 been other disputations your majesty and 291 00:13:19,560 --> 00:13:21,180 they have always ended in suffering for 292 00:13:21,180 --> 00:13:23,459 the Jewish people in Paris recently we 293 00:13:23,459 --> 00:13:24,480 are not 294 00:13:24,480 --> 00:13:27,680 Barbara is French 295 00:13:27,720 --> 00:13:31,200 we know the rules of fair play 296 00:13:31,200 --> 00:13:33,959 I guarantee your safety and that of your 297 00:13:33,959 --> 00:13:36,360 fellow Jews during and after the 298 00:13:36,360 --> 00:13:37,920 disputation 299 00:13:37,920 --> 00:13:39,959 I thank your majesty and accept your 300 00:13:39,959 --> 00:13:42,120 assurance 301 00:13:42,120 --> 00:13:44,700 I wish now to raise another point in the 302 00:13:44,700 --> 00:13:46,740 other disputations many rules were laid 303 00:13:46,740 --> 00:13:48,120 down about what the Jewish disputants 304 00:13:48,120 --> 00:13:50,839 were allowed to say 305 00:13:50,940 --> 00:13:52,139 instead 306 00:13:52,139 --> 00:13:54,060 it was necessary of course to lay down 307 00:13:54,060 --> 00:13:56,220 some rules otherwise the Jewish 308 00:13:56,220 --> 00:13:57,660 disputants might have uttered some 309 00:13:57,660 --> 00:13:59,279 shocking blasphemies 310 00:13:59,279 --> 00:14:00,779 may I ask the learner brother Raymond 311 00:14:00,779 --> 00:14:02,700 your majesty whether he intends to lay 312 00:14:02,700 --> 00:14:03,959 down such rules for the present 313 00:14:03,959 --> 00:14:07,019 disputation only a few of your majesty 314 00:14:07,019 --> 00:14:09,720 it is necessary to ensure that no 315 00:14:09,720 --> 00:14:11,160 blasphemers be uttered against the 316 00:14:11,160 --> 00:14:13,260 person of our blessed Lord and savior 317 00:14:13,260 --> 00:14:15,240 not against his Blessed Mother the 318 00:14:15,240 --> 00:14:17,220 Virgin Mary I'm afraid if I'm to 319 00:14:17,220 --> 00:14:18,360 represent the case for Judaism 320 00:14:18,360 --> 00:14:20,639 adequately I cannot undertake to avoid 321 00:14:20,639 --> 00:14:22,079 remarks which to the Christian might 322 00:14:22,079 --> 00:14:24,979 appear blasphemous 323 00:14:25,440 --> 00:14:28,500 rabbi's right 324 00:14:28,500 --> 00:14:31,079 you may use whichever arguments you 325 00:14:31,079 --> 00:14:32,519 choose 326 00:14:32,519 --> 00:14:37,260 you have complete Liberty of speech 327 00:14:37,260 --> 00:14:40,560 I thank you Majesty 328 00:14:40,560 --> 00:14:43,560 I hope you will not use this Liberty to 329 00:14:43,560 --> 00:14:46,320 revile and blaspheme Christianity I am 330 00:14:46,320 --> 00:14:49,019 aware of the rules of common courtesy I 331 00:14:49,019 --> 00:14:50,220 hope you will enter the disputation 332 00:14:50,220 --> 00:14:52,500 Rabbi Moses with a mind open to the 333 00:14:52,500 --> 00:14:54,660 truth I enter the contest with the mind 334 00:14:54,660 --> 00:14:57,839 as open as your own brother Raymond 335 00:14:57,839 --> 00:14:59,940 by which he means Raymond that you and 336 00:14:59,940 --> 00:15:01,380 brother Pablo must entertain the 337 00:15:01,380 --> 00:15:04,019 possibility of being converted to 338 00:15:04,019 --> 00:15:06,800 Judaism 339 00:15:07,380 --> 00:15:09,480 by the way Rabbi may I introduce you to 340 00:15:09,480 --> 00:15:12,480 your antagonist brother Pablo christiani 341 00:15:12,480 --> 00:15:16,019 who was once of your faith 342 00:15:16,019 --> 00:15:18,060 I am honored to have such an antagonist 343 00:15:18,060 --> 00:15:20,339 as Yura by Moses I look forward with 344 00:15:20,339 --> 00:15:23,779 interest to your arguments 345 00:15:25,079 --> 00:15:27,180 may God bless our disputation and bring 346 00:15:27,180 --> 00:15:31,319 it to a good conclusion amen 347 00:15:33,779 --> 00:15:36,500 foreign 348 00:15:41,839 --> 00:15:45,360 Bishops Lords by order of his Christian 349 00:15:45,360 --> 00:15:47,940 Majesty King James we begin today a 350 00:15:47,940 --> 00:15:50,760 disputation between Christianity and 351 00:15:50,760 --> 00:15:52,620 Judaism 352 00:15:52,620 --> 00:15:54,660 his Majesty's object in holding this 353 00:15:54,660 --> 00:15:55,980 disputation 354 00:15:55,980 --> 00:15:59,240 is to draw his Jewish subjects to Christ 355 00:15:59,240 --> 00:16:03,680 by reason and persuasion 356 00:16:03,680 --> 00:16:05,940 speaking for Christianity is brother 357 00:16:05,940 --> 00:16:07,860 Pablo Cristiani 358 00:16:07,860 --> 00:16:09,720 and for Judaism 359 00:16:09,720 --> 00:16:13,639 Rabbi Moses Ben Nathan 360 00:16:20,899 --> 00:16:23,519 Rabbi Moses 361 00:16:23,519 --> 00:16:25,139 your Majesty's 362 00:16:25,139 --> 00:16:27,000 I too believe that reason is alone 363 00:16:27,000 --> 00:16:29,639 sufficient to settle these matters as my 364 00:16:29,639 --> 00:16:31,019 first contribution I should like to 365 00:16:31,019 --> 00:16:32,639 suggest certain lines on which the 366 00:16:32,639 --> 00:16:34,800 discussion should proceed I suggest we 367 00:16:34,800 --> 00:16:36,300 should devote ourselves to two questions 368 00:16:36,300 --> 00:16:39,480 which in my view are the most vital 369 00:16:39,480 --> 00:16:42,060 what are they Rabbi the first question 370 00:16:42,060 --> 00:16:45,180 is is the Messiah come or is he Yet to 371 00:16:45,180 --> 00:16:47,699 Come the second question is the messiah 372 00:16:47,699 --> 00:16:50,639 prophesied in scriptures a man or a 373 00:16:50,639 --> 00:16:52,560 Divine being 374 00:16:52,560 --> 00:16:54,300 you agree with this proposal brother 375 00:16:54,300 --> 00:16:57,120 Pablo I do your majesty 376 00:16:57,120 --> 00:16:58,680 I'm astonished that we have reached 377 00:16:58,680 --> 00:17:01,620 agreement on Presidio so rapidly there 378 00:17:01,620 --> 00:17:03,180 is one point I wish to raise your 379 00:17:03,180 --> 00:17:06,480 majesty yes Rabbi Moses has referred to 380 00:17:06,480 --> 00:17:08,099 prophecy in scripture but not to the 381 00:17:08,099 --> 00:17:09,059 talmud 382 00:17:09,059 --> 00:17:11,040 if I may explain the talmud is the book 383 00:17:11,040 --> 00:17:12,599 of Jewish Traditions which date to a 384 00:17:12,599 --> 00:17:14,819 Time long before the birth of Christ it 385 00:17:14,819 --> 00:17:16,559 explains the laws and stories and 386 00:17:16,559 --> 00:17:18,299 Prophecies of the Old Testament in such 387 00:17:18,299 --> 00:17:19,859 a thoroughgoing way that the Jewish 388 00:17:19,859 --> 00:17:21,299 faith without it would be shown of a 389 00:17:21,299 --> 00:17:23,339 great deal of its content it is my 390 00:17:23,339 --> 00:17:25,260 contention that the town would also 391 00:17:25,260 --> 00:17:29,280 proves that the Divine Messiah has come 392 00:17:29,280 --> 00:17:32,520 Rabbi Moses do you agree that the talmud 393 00:17:32,520 --> 00:17:34,559 should be brought into this discussion I 394 00:17:34,559 --> 00:17:36,960 have no objection your majesty 395 00:17:36,960 --> 00:17:38,640 however I should like to give brother 396 00:17:38,640 --> 00:17:40,679 Pablo a friendly warning which may save 397 00:17:40,679 --> 00:17:42,840 him a great deal of time and trouble it 398 00:17:42,840 --> 00:17:44,460 is simply that we Jews do not always 399 00:17:44,460 --> 00:17:46,080 agree with everything we find in the 400 00:17:46,080 --> 00:17:48,419 talmud but do you not accept that the 401 00:17:48,419 --> 00:17:51,240 talmud is a holy book to the Jews I do 402 00:17:51,240 --> 00:17:52,559 but the talmud is a record of 403 00:17:52,559 --> 00:17:54,539 discussions these discussions took place 404 00:17:54,539 --> 00:17:56,340 between rabbis over the course of about 405 00:17:56,340 --> 00:17:58,860 500 years on every aspect of Jewish 406 00:17:58,860 --> 00:18:01,020 religion obviously when two rabbis 407 00:18:01,020 --> 00:18:03,360 disagree which happens on every page of 408 00:18:03,360 --> 00:18:05,520 the talmud both cannot be accepted as 409 00:18:05,520 --> 00:18:08,039 right consequently many sayings in the 410 00:18:08,039 --> 00:18:10,919 talmud are not accepted by the Jews 411 00:18:10,919 --> 00:18:13,679 see moreover your majesty there is 412 00:18:13,679 --> 00:18:15,960 another point to be considered 413 00:18:15,960 --> 00:18:18,179 it is only the legal parts of the talmud 414 00:18:18,179 --> 00:18:20,760 the halaka the Jews consider binding the 415 00:18:20,760 --> 00:18:22,860 non-legal Parts the Haggadah being 416 00:18:22,860 --> 00:18:24,480 poetical and open to various 417 00:18:24,480 --> 00:18:26,400 interpretations are not considered 418 00:18:26,400 --> 00:18:28,380 binding the subject of the Messiah 419 00:18:28,380 --> 00:18:30,299 belongs to the poetical part of the 420 00:18:30,299 --> 00:18:33,299 talmud this is a very strange holy book 421 00:18:33,299 --> 00:18:36,000 The talmud is a holy book but not what 422 00:18:36,000 --> 00:18:38,880 Christians mean by a holy book but what 423 00:18:38,880 --> 00:18:40,919 about the Bible do you not accept that 424 00:18:40,919 --> 00:18:43,500 the Bible is a holy book more so even 425 00:18:43,500 --> 00:18:46,500 than the talmud yes but then we are 426 00:18:46,500 --> 00:18:49,200 seldom sure what the Bible means that is 427 00:18:49,200 --> 00:18:51,000 what the discussions in the talmud are 428 00:18:51,000 --> 00:18:53,220 all about it seems that you are going to 429 00:18:53,220 --> 00:18:55,380 be rather difficult to pin down in this 430 00:18:55,380 --> 00:18:58,080 discussion rabbi 431 00:18:58,080 --> 00:19:00,000 brother Pablo 432 00:19:00,000 --> 00:19:03,299 can you elicit from the rabbi a clearer 433 00:19:03,299 --> 00:19:05,220 statement I shall do my best your 434 00:19:05,220 --> 00:19:06,780 majesty 435 00:19:06,780 --> 00:19:08,820 not Rabbi Moses I think you have been 436 00:19:08,820 --> 00:19:10,679 exaggerating the flexibility of the 437 00:19:10,679 --> 00:19:12,720 Jewish religious attitude a little I was 438 00:19:12,720 --> 00:19:14,280 a Jew myself for many years and your 439 00:19:14,280 --> 00:19:15,840 description of Judaism doesn't quite 440 00:19:15,840 --> 00:19:18,360 tally with my recollection of it perhaps 441 00:19:18,360 --> 00:19:19,860 you have forgotten something since you 442 00:19:19,860 --> 00:19:21,840 became a Christian 443 00:19:21,840 --> 00:19:24,240 I don't think so or perhaps there were 444 00:19:24,240 --> 00:19:26,220 certain things about Judaism that you 445 00:19:26,220 --> 00:19:28,880 never understood 446 00:19:30,000 --> 00:19:31,980 tell me 447 00:19:31,980 --> 00:19:33,900 such a thing as heresy in Jewish 448 00:19:33,900 --> 00:19:36,900 religion yes there is and what is a 449 00:19:36,900 --> 00:19:39,720 heretic in Jewish law a Jew who denies 450 00:19:39,720 --> 00:19:41,280 an essential principle of the Jewish 451 00:19:41,280 --> 00:19:42,780 faith and what are the essential 452 00:19:42,780 --> 00:19:44,940 principles of the Jewish faith that is a 453 00:19:44,940 --> 00:19:47,660 matter of dispute 454 00:19:48,740 --> 00:19:50,820 surely there are some articles of a 455 00:19:50,820 --> 00:19:53,280 faith Beyond dispute there are some yes 456 00:19:53,280 --> 00:19:55,440 the unity of God is one the Revelation 457 00:19:55,440 --> 00:19:57,840 on Mount Sinai another but we have now 458 00:19:57,840 --> 00:19:59,940 agreed and definitive set of theological 459 00:19:59,940 --> 00:20:02,400 doctrines as you Christians have for 460 00:20:02,400 --> 00:20:04,200 which you are prepared to burn people as 461 00:20:04,200 --> 00:20:06,740 Heretics 462 00:20:09,419 --> 00:20:11,820 true Rabbi Moses that you Jews give 463 00:20:11,820 --> 00:20:14,220 great respect to the recorded sayings of 464 00:20:14,220 --> 00:20:16,140 the rabbis even though they may not 465 00:20:16,140 --> 00:20:18,660 necessarily be fully authoritative that 466 00:20:18,660 --> 00:20:19,620 is so 467 00:20:19,620 --> 00:20:21,900 if you found that many sayings of the 468 00:20:21,900 --> 00:20:24,240 rabbis point to the conclusion that the 469 00:20:24,240 --> 00:20:26,160 Messiah has already come and that he is 470 00:20:26,160 --> 00:20:29,400 divine with this fact impressive it 471 00:20:29,400 --> 00:20:32,700 certainly would I propose to prove that 472 00:20:32,700 --> 00:20:34,700 many sayings in the talmud show 473 00:20:34,700 --> 00:20:37,320 unmistakably both of the Messiah had 474 00:20:37,320 --> 00:20:39,900 already come and that his nature is 475 00:20:39,900 --> 00:20:42,600 divine if you can prove that you will 476 00:20:42,600 --> 00:20:44,340 have struck a great blow for your side 477 00:20:44,340 --> 00:20:45,910 of this disputation 478 00:20:45,910 --> 00:20:55,329 [Music] 479 00:20:59,580 --> 00:21:02,178 thank you 480 00:21:02,340 --> 00:21:05,100 [Music] 481 00:21:05,100 --> 00:21:07,320 the question is 482 00:21:07,320 --> 00:21:11,000 has the Messiah come 483 00:21:11,400 --> 00:21:13,260 by the public 484 00:21:13,260 --> 00:21:16,340 your majesties 485 00:21:16,440 --> 00:21:18,600 let me Begin by citing a passage not 486 00:21:18,600 --> 00:21:20,520 from the Old Testament but from the 487 00:21:20,520 --> 00:21:22,940 talmud 488 00:21:24,000 --> 00:21:25,860 says 489 00:21:25,860 --> 00:21:28,020 at the time when the temple was 490 00:21:28,020 --> 00:21:29,580 destroyed 491 00:21:29,580 --> 00:21:31,799 the Messiah 492 00:21:31,799 --> 00:21:35,120 was born 493 00:21:35,340 --> 00:21:38,700 what an extraordinary statement 494 00:21:38,700 --> 00:21:41,159 the temple was destroyed about 1200 495 00:21:41,159 --> 00:21:44,159 years ago around about the time of the 496 00:21:44,159 --> 00:21:46,740 beginning of Christianity 497 00:21:46,740 --> 00:21:48,720 now let me put the question directly to 498 00:21:48,720 --> 00:21:51,240 Rabbi Moses 499 00:21:51,240 --> 00:21:53,580 why are the Jews waiting for the Messiah 500 00:21:53,580 --> 00:21:55,620 when their own talmud tells them that he 501 00:21:55,620 --> 00:21:58,380 came 1200 years ago 502 00:21:58,380 --> 00:22:00,539 what do you have to say to this Rabbi 503 00:22:00,539 --> 00:22:03,059 Moses the Majesty with respect to 504 00:22:03,059 --> 00:22:04,980 brother Pablo the talmud does not say 505 00:22:04,980 --> 00:22:06,600 that the Messiah came at the time of the 506 00:22:06,600 --> 00:22:08,280 destruction of the temple it only says 507 00:22:08,280 --> 00:22:11,280 he was born but isn't that much the same 508 00:22:11,280 --> 00:22:13,980 thing know your majesty when Moses came 509 00:22:13,980 --> 00:22:15,600 to lead the children of Israel out of 510 00:22:15,600 --> 00:22:17,760 Egypt it was 80 years after he was born 511 00:22:17,760 --> 00:22:20,059 that is hardly a task for a newborn babe 512 00:22:20,059 --> 00:22:22,260 similarly the date of the messiah's 513 00:22:22,260 --> 00:22:23,940 birth is by no means the same as the 514 00:22:23,940 --> 00:22:26,880 date of his coming and when will be his 515 00:22:26,880 --> 00:22:28,919 coming when he leads the Jews back to 516 00:22:28,919 --> 00:22:31,080 the holy land that hasn't happened yet 517 00:22:31,080 --> 00:22:33,240 so he hasn't yet come 518 00:22:33,240 --> 00:22:35,340 do mean to tell us that the Messiah was 519 00:22:35,340 --> 00:22:37,740 born 1200 years ago and that he still 520 00:22:37,740 --> 00:22:40,020 hasn't come yet 521 00:22:40,020 --> 00:22:42,299 but along in the tooth 1200 years old 522 00:22:42,299 --> 00:22:44,760 Adam lived almost as long 523 00:22:44,760 --> 00:22:46,620 as Elijah who never died has lived very 524 00:22:46,620 --> 00:22:48,539 much longer and will return together 525 00:22:48,539 --> 00:22:49,980 with himself 526 00:22:49,980 --> 00:22:51,659 [Music] 527 00:22:51,659 --> 00:22:54,419 where's the Messiah been all this time 528 00:22:54,419 --> 00:22:57,200 talmud says 529 00:22:58,740 --> 00:23:01,919 do you really believe that 530 00:23:01,919 --> 00:23:04,140 many more incredible things than NASA 531 00:23:04,140 --> 00:23:05,580 believed in the name of religion your 532 00:23:05,580 --> 00:23:06,840 majesty 533 00:23:06,840 --> 00:23:09,199 foreign 534 00:23:13,140 --> 00:23:15,000 I personally do not believe that the 535 00:23:15,000 --> 00:23:16,380 Messiah was born at the time of the 536 00:23:16,380 --> 00:23:18,240 destruction of the temple I think he has 537 00:23:18,240 --> 00:23:20,460 not yet been born but the talmudge says 538 00:23:20,460 --> 00:23:22,200 quite distinctly that he was born then 539 00:23:22,200 --> 00:23:24,960 it is poetry a parable you Christians 540 00:23:24,960 --> 00:23:26,700 know what parables are it's a way of 541 00:23:26,700 --> 00:23:28,320 saying that hope is born in the very 542 00:23:28,320 --> 00:23:30,419 depths of Despair should not be taken 543 00:23:30,419 --> 00:23:32,640 literally are you saying that the talmud 544 00:23:32,640 --> 00:23:35,640 is telling lies the parable is not a lie 545 00:23:35,640 --> 00:23:39,480 Rabbi Moses you are shifting your ground 546 00:23:39,480 --> 00:23:41,340 not at all if you want to take literally 547 00:23:41,340 --> 00:23:43,020 the Messiah was born then I have given 548 00:23:43,020 --> 00:23:45,059 you my answer I personally do not take 549 00:23:45,059 --> 00:23:48,740 it literally that's clear enough surely 550 00:23:48,740 --> 00:24:08,839 [Music] 551 00:24:12,080 --> 00:24:15,000 I told you the rabbi would be too tricky 552 00:24:15,000 --> 00:24:18,240 yes but was he convinced by all those 553 00:24:18,240 --> 00:24:21,179 clever answers I don't think he's seen 554 00:24:21,179 --> 00:24:24,720 anything yet what'd you mean 555 00:24:24,720 --> 00:24:27,240 well from what you've said and I don't 556 00:24:27,240 --> 00:24:29,400 understand all the arguments 557 00:24:29,400 --> 00:24:31,860 but I think I understand him you 558 00:24:31,860 --> 00:24:33,780 understand too much about men you little 559 00:24:33,780 --> 00:24:35,220 witch 560 00:24:35,220 --> 00:24:37,200 but tell me then of your great wisdom 561 00:24:37,200 --> 00:24:41,400 what do you think of the rabbi I think 562 00:24:41,400 --> 00:24:43,380 as his soul were revealed 563 00:24:43,380 --> 00:24:46,740 you might see something quite remarkable 564 00:24:46,740 --> 00:24:49,679 he may seem cool but there's a fire in 565 00:24:49,679 --> 00:24:53,039 his soul just you to see that 566 00:24:53,039 --> 00:24:55,879 and the other 567 00:24:56,039 --> 00:24:58,380 he takes a long view of that one 568 00:24:58,380 --> 00:25:00,900 you're right there I recognize ambition 569 00:25:00,900 --> 00:25:03,840 when I see it this is just a stepping 570 00:25:03,840 --> 00:25:05,220 stone for him 571 00:25:05,220 --> 00:25:07,200 the whole of your kingdoms just a 572 00:25:07,200 --> 00:25:10,280 stepping stone for him 573 00:25:10,679 --> 00:25:15,480 you know I think I will make you by 574 00:25:15,480 --> 00:25:17,400 Chief counselor 575 00:25:17,400 --> 00:25:20,970 [Laughter] 576 00:25:24,540 --> 00:25:27,059 [Music] 577 00:25:27,059 --> 00:25:29,960 well Pablo 578 00:25:32,390 --> 00:25:33,440 [Music] 579 00:25:33,440 --> 00:25:37,320 Rabbi Moses great power the power of the 580 00:25:37,320 --> 00:25:40,460 Cross is greater 581 00:25:40,799 --> 00:25:43,140 I'm quite used to coping with a Jew in 582 00:25:43,140 --> 00:25:44,480 myself 583 00:25:44,480 --> 00:25:48,059 but he's always going to be there of 584 00:25:48,059 --> 00:25:48,919 course 585 00:25:48,919 --> 00:25:52,200 after all our Lord was a Jew so would 586 00:25:52,200 --> 00:25:54,900 all the apostles 587 00:25:54,900 --> 00:25:57,299 what a marvelous Christian Rabbi Moses 588 00:25:57,299 --> 00:25:59,658 would play 589 00:26:00,179 --> 00:26:02,150 you ever have regrets 590 00:26:02,150 --> 00:26:04,620 [Music] 591 00:26:04,620 --> 00:26:06,480 yes sometimes 592 00:26:06,480 --> 00:26:09,120 when the festivals come round 593 00:26:09,120 --> 00:26:11,159 past the synagogue and statutes of Music 594 00:26:11,159 --> 00:26:12,539 reach me 595 00:26:12,539 --> 00:26:15,980 these feelings are very natural 596 00:26:17,580 --> 00:26:21,500 and feelings of remorse 597 00:26:21,500 --> 00:26:25,080 the whole world is obsolete 598 00:26:25,080 --> 00:26:27,960 God has pronounced judgment on it 599 00:26:27,960 --> 00:26:30,059 church needs you 600 00:26:30,059 --> 00:26:33,740 Just As You Are 601 00:26:36,419 --> 00:26:38,039 you know many parties that feel it 602 00:26:38,039 --> 00:26:40,420 spiritually 603 00:26:40,420 --> 00:26:44,580 [Music] 604 00:26:44,580 --> 00:26:47,460 my final argument depends not on the 605 00:26:47,460 --> 00:26:49,860 interpretation of texts 606 00:26:49,860 --> 00:26:52,380 but on the immutable truth of History 607 00:26:52,380 --> 00:26:53,940 itself 608 00:26:53,940 --> 00:26:56,400 even more surely than scripture or 609 00:26:56,400 --> 00:26:59,520 inspired Traditions thus history reveal 610 00:26:59,520 --> 00:27:01,460 God's will 611 00:27:01,460 --> 00:27:04,620 once the Jews had a mighty organization 612 00:27:04,620 --> 00:27:06,900 with a temple in Jerusalem the wonder of 613 00:27:06,900 --> 00:27:09,360 the world but God decreed that Temple 614 00:27:09,360 --> 00:27:11,340 should be raised to the ground and that 615 00:27:11,340 --> 00:27:13,200 in its place Christ's Church should 616 00:27:13,200 --> 00:27:15,840 arise and be made great with its Center 617 00:27:15,840 --> 00:27:18,179 in Rome and its great cathedrals in Many 618 00:27:18,179 --> 00:27:21,120 Lands each one outshining the temple in 619 00:27:21,120 --> 00:27:24,139 the height of its Glory 620 00:27:24,419 --> 00:27:28,159 to what oh did you 621 00:27:28,559 --> 00:27:31,679 did you may have become slaves and 622 00:27:31,679 --> 00:27:34,080 exiles 623 00:27:34,080 --> 00:27:36,720 is not this the strongest proof of all 624 00:27:36,720 --> 00:27:39,000 that the Messiah has come 625 00:27:39,000 --> 00:27:42,299 that they have lost the Christ Church is 626 00:27:42,299 --> 00:27:43,740 triumphant 627 00:27:43,740 --> 00:27:46,320 the Messiah has come and the Christian 628 00:27:46,320 --> 00:27:48,600 church is the living proof 629 00:27:48,600 --> 00:27:51,179 let the Jews cease to swim against the 630 00:27:51,179 --> 00:27:53,400 tide of History instead of dragging out 631 00:27:53,400 --> 00:27:55,140 a miserable and persecuted existence 632 00:27:55,140 --> 00:27:56,640 that can only become more and more 633 00:27:56,640 --> 00:27:59,340 wretched as time goes on let them join 634 00:27:59,340 --> 00:28:01,260 in the Triumph of the church 635 00:28:01,260 --> 00:28:03,480 the Jew turned his face against the 636 00:28:03,480 --> 00:28:06,360 Messiah when he came and now God turns 637 00:28:06,360 --> 00:28:09,059 his face against them 638 00:28:09,059 --> 00:28:13,860 as a Jew I suffered under that curse but 639 00:28:13,860 --> 00:28:17,159 Jesus Christ released me God's church is 640 00:28:17,159 --> 00:28:19,500 merciful the door is still open before 641 00:28:19,500 --> 00:28:22,500 it is too late let the Jews enter in and 642 00:28:22,500 --> 00:28:24,120 throwing themselves on his infinite 643 00:28:24,120 --> 00:28:29,658 Mercy share in God's manifold blessings 644 00:28:32,760 --> 00:28:39,779 [Music] 645 00:28:39,779 --> 00:28:41,450 foreign 646 00:28:41,450 --> 00:28:55,520 [Music] 647 00:28:55,520 --> 00:28:57,900 once the brother Pablo's arguments have 648 00:28:57,900 --> 00:29:01,620 left me entirely unconvinced 649 00:29:01,620 --> 00:29:03,240 that the Messiah has come says brother 650 00:29:03,240 --> 00:29:05,820 Pablo is proved by the Triumph of the 651 00:29:05,820 --> 00:29:06,659 church 652 00:29:06,659 --> 00:29:09,299 we are now living in the Messianic era 653 00:29:09,299 --> 00:29:11,580 prophesied in the Bible Glory was 654 00:29:11,580 --> 00:29:15,120 prophesied and glory is here 655 00:29:15,120 --> 00:29:18,320 in the shape of the Pope and priesthood 656 00:29:18,320 --> 00:29:22,279 Cathedrals and mighty rulers 657 00:29:25,860 --> 00:29:27,299 when we read in the Bible of the 658 00:29:27,299 --> 00:29:29,100 Prophecies of Isaiah and Ezekiel and 659 00:29:29,100 --> 00:29:30,720 Zechariah about the coming of the 660 00:29:30,720 --> 00:29:32,220 Messiah what is the most obvious thing 661 00:29:32,220 --> 00:29:34,500 that strikes us it isn't the coming of 662 00:29:34,500 --> 00:29:36,120 the Messiah will make the world a 663 00:29:36,120 --> 00:29:37,740 different place 664 00:29:37,740 --> 00:29:39,179 instead of a world of strife and 665 00:29:39,179 --> 00:29:41,640 bloodshed of ceaseless Agony and famine 666 00:29:41,640 --> 00:29:43,500 and warfare there will be a world of 667 00:29:43,500 --> 00:29:45,899 peace and good will a time of Sabbath 668 00:29:45,899 --> 00:29:47,760 when the swords will be beaten into 669 00:29:47,760 --> 00:29:49,679 plowshares and the Wolf will lie down 670 00:29:49,679 --> 00:29:51,779 with the lamb and the peace of God will 671 00:29:51,779 --> 00:29:54,240 reach to the four corners of the Earth 672 00:29:54,240 --> 00:29:56,159 this is the time of the Messiah to which 673 00:29:56,159 --> 00:29:57,779 we Jews look forward 674 00:29:57,779 --> 00:29:59,159 when their parents are meaningless 675 00:29:59,159 --> 00:30:00,840 agonists of the past will all prove to 676 00:30:00,840 --> 00:30:02,820 have heard meaning after all and through 677 00:30:02,820 --> 00:30:05,220 history will begin and our struggles 678 00:30:05,220 --> 00:30:06,899 will prove to have been the birth pangs 679 00:30:06,899 --> 00:30:08,880 of a better world 680 00:30:08,880 --> 00:30:11,039 but what has happened 681 00:30:11,039 --> 00:30:14,340 over 1200 years since the birth of Jesus 682 00:30:14,340 --> 00:30:17,039 I look around the world is it a world of 683 00:30:17,039 --> 00:30:18,299 peace 684 00:30:18,299 --> 00:30:20,100 have the swords been beaten into 685 00:30:20,100 --> 00:30:22,140 plowshares 686 00:30:22,140 --> 00:30:24,059 now the world is more full of War than 687 00:30:24,059 --> 00:30:26,220 ever and the most warlike of all the 688 00:30:26,220 --> 00:30:28,380 peoples whose fierceness is greater than 689 00:30:28,380 --> 00:30:30,899 that wolves is the people of Christendom 690 00:30:30,899 --> 00:30:34,580 the followers of Jesus 691 00:30:38,960 --> 00:30:41,340 your majesty is a great king in 692 00:30:41,340 --> 00:30:43,740 Christendom your knights in armor Clash 693 00:30:43,740 --> 00:30:45,840 like thunder you have your foot soldiers 694 00:30:45,840 --> 00:30:47,940 and arches and engines of War if you 695 00:30:47,940 --> 00:30:49,919 believe that the Messiah has come why do 696 00:30:49,919 --> 00:30:51,539 you not dismiss all your soldiers and 697 00:30:51,539 --> 00:30:53,220 enter the peace of God 698 00:30:53,220 --> 00:30:55,860 the world is full of war and armies not 699 00:30:55,860 --> 00:30:57,539 far away are the armies of the Muslims 700 00:30:57,539 --> 00:30:59,340 Beyond them the armies of the Mongols 701 00:30:59,340 --> 00:31:01,559 and the tartars and Beyond them 702 00:31:01,559 --> 00:31:05,100 who knows what other armies 703 00:31:05,100 --> 00:31:06,899 where does it say in the writings of our 704 00:31:06,899 --> 00:31:09,179 prophets which you say you believe 705 00:31:09,179 --> 00:31:11,039 but the coming of the Messiah will bring 706 00:31:11,039 --> 00:31:16,039 not love but hate not peace but War 707 00:31:20,399 --> 00:31:22,380 the Hebrew prophets was to be a time of 708 00:31:22,380 --> 00:31:24,179 Justice I look around the world which 709 00:31:24,179 --> 00:31:25,679 you Christians have made of your faith 710 00:31:25,679 --> 00:31:27,840 in Jesus is it a world of Brotherhood 711 00:31:27,840 --> 00:31:29,279 and equality 712 00:31:29,279 --> 00:31:32,220 there is no Jewish aristocracy no Jewish 713 00:31:32,220 --> 00:31:36,179 slavery no Jew is Lord over Jews no 714 00:31:36,179 --> 00:31:38,159 Nation on this earth except ourselves 715 00:31:38,159 --> 00:31:40,380 has learned to live this way have you a 716 00:31:40,380 --> 00:31:42,840 higher standard of Justice to teach us 717 00:31:42,840 --> 00:31:44,760 what has happened to the new heart of 718 00:31:44,760 --> 00:31:46,679 which Ezekiel spoke when he said I will 719 00:31:46,679 --> 00:31:48,360 give you a heart of Flesh instead of a 720 00:31:48,360 --> 00:31:50,159 Heart of Stone if this is the new world 721 00:31:50,159 --> 00:31:51,899 of which the prophet spoke it would have 722 00:31:51,899 --> 00:31:53,419 been better if they had remained silent 723 00:31:53,419 --> 00:31:58,159 who Majesty I must speak 724 00:31:58,159 --> 00:32:01,380 we Christians are never nearer to Christ 725 00:32:01,380 --> 00:32:03,600 then when we suffer oppression as Christ 726 00:32:03,600 --> 00:32:05,460 himself suffered 727 00:32:05,460 --> 00:32:07,440 the slave can come to Christ as well as 728 00:32:07,440 --> 00:32:09,600 or better than an emperor that is a very 729 00:32:09,600 --> 00:32:11,340 comfortable Doctrine for oppressors to 730 00:32:11,340 --> 00:32:13,440 hear I do not believe that anyone is 731 00:32:13,440 --> 00:32:15,840 better for being a slave freedom and 732 00:32:15,840 --> 00:32:18,120 equality must wait for the second coming 733 00:32:18,120 --> 00:32:20,220 so it seems that all the real benefits 734 00:32:20,220 --> 00:32:21,659 of the coming of the Messiah are left 735 00:32:21,659 --> 00:32:23,820 for the second coming the first coming 736 00:32:23,820 --> 00:32:26,100 has not been without its benefits I 737 00:32:26,100 --> 00:32:27,779 asked the Triumph of the church brother 738 00:32:27,779 --> 00:32:30,179 Pablo made a great point of this and of 739 00:32:30,179 --> 00:32:32,279 the failure and suffering of us Jews you 740 00:32:32,279 --> 00:32:34,080 Christians make a great mystery out of 741 00:32:34,080 --> 00:32:35,640 failure and talk of your suffering 742 00:32:35,640 --> 00:32:37,380 Messiah whose failure proves his 743 00:32:37,380 --> 00:32:39,600 divinity and then say that our suffering 744 00:32:39,600 --> 00:32:41,700 means that we are accursed 745 00:32:41,700 --> 00:32:43,679 the failure and suffering of the Jews 746 00:32:43,679 --> 00:32:45,720 was predicted by the Hebrew prophets and 747 00:32:45,720 --> 00:32:47,340 they also predicted that a time would 748 00:32:47,340 --> 00:32:49,200 come when the nations would acknowledge 749 00:32:49,200 --> 00:32:51,059 that the Jews have suffered for the sins 750 00:32:51,059 --> 00:32:54,120 of the world it is Christ who suffered 751 00:32:54,120 --> 00:32:57,360 for the sins of the world not the Jews 752 00:32:57,360 --> 00:32:59,760 and so it was foretold by the prophet 753 00:32:59,760 --> 00:33:02,279 Isaiah I say that the suffering servant 754 00:33:02,279 --> 00:33:04,740 depicted by Isaiah was not Jesus but the 755 00:33:04,740 --> 00:33:06,659 Jewish people and the suffering servant 756 00:33:06,659 --> 00:33:08,580 is still in your midst and you followers 757 00:33:08,580 --> 00:33:12,380 of Jesus are his chief persecutors 758 00:33:12,380 --> 00:33:16,440 are we to allow this blasphemy he is 759 00:33:16,440 --> 00:33:18,840 saying that the Jews are Christ and that 760 00:33:18,840 --> 00:33:22,699 we Christians are his crucifiers 761 00:33:28,799 --> 00:33:32,840 I promised him free speech 762 00:33:36,179 --> 00:33:38,820 so Majesty I submit that we do not need 763 00:33:38,820 --> 00:33:40,980 to ban the texts we have only to look 764 00:33:40,980 --> 00:33:42,419 around the world to see that the Messiah 765 00:33:42,419 --> 00:33:44,760 has not come a messiah who does not make 766 00:33:44,760 --> 00:33:46,980 the world better is no Messiah and a 767 00:33:46,980 --> 00:33:48,600 messiah who says it does not matter 768 00:33:48,600 --> 00:33:50,700 whether the world is better or not is 769 00:33:50,700 --> 00:33:53,279 worse than no Messiah we Jews say that 770 00:33:53,279 --> 00:33:55,620 the world is still unredeemed and that 771 00:33:55,620 --> 00:33:58,140 the Messiah will not come until the 772 00:33:58,140 --> 00:34:02,659 world has deserved receive 773 00:34:07,200 --> 00:34:09,380 him 774 00:34:13,940 --> 00:34:17,929 [Music] 775 00:34:19,440 --> 00:34:22,339 your majesty 776 00:34:22,859 --> 00:34:25,440 only the devil itself would have you 777 00:34:25,440 --> 00:34:26,879 must have patience 778 00:34:26,879 --> 00:34:29,520 I have heard that this Blasphemous Rabbi 779 00:34:29,520 --> 00:34:31,739 is an Adept at their black magic which I 780 00:34:31,739 --> 00:34:33,239 call a Kabbalah he is an expert 781 00:34:33,239 --> 00:34:34,980 kabbalist your majesty but the Kabbalah 782 00:34:34,980 --> 00:34:36,418 is not black magic it's a kind of 783 00:34:36,418 --> 00:34:38,099 mystical philosophy it contains no 784 00:34:38,099 --> 00:34:40,080 implications of the devil tell me the 785 00:34:40,080 --> 00:34:42,418 truth Pablo Christiane did you never see 786 00:34:42,418 --> 00:34:44,219 black magic practice when you were a Jew 787 00:34:44,219 --> 00:34:46,020 did you never see Christian children 788 00:34:46,020 --> 00:34:48,119 sacrificed in their blood used for 789 00:34:48,119 --> 00:34:50,159 Unholy purposes never such things are 790 00:34:50,159 --> 00:34:52,139 unheard of in the Jewish faith I tell 791 00:34:52,139 --> 00:34:53,339 you they're not an uncivilized people 792 00:34:53,339 --> 00:34:54,540 they're over civilized they think 793 00:34:54,540 --> 00:34:56,219 themselves too clever to need salvation 794 00:34:56,219 --> 00:34:58,320 where we must out argue them 795 00:34:58,320 --> 00:34:59,820 as Christ himself did when he 796 00:34:59,820 --> 00:35:01,260 condescended to argue with a Pharisees 797 00:35:01,260 --> 00:35:03,240 may I remind you that the first question 798 00:35:03,240 --> 00:35:05,880 has already been debated so far Rabbi 799 00:35:05,880 --> 00:35:08,040 Moses seems to be out arguing us who 800 00:35:08,040 --> 00:35:09,540 knows what effect my arguments are 801 00:35:09,540 --> 00:35:11,700 having on him I see little sign of him 802 00:35:11,700 --> 00:35:12,960 breaking down 803 00:35:12,960 --> 00:35:15,780 are we to allow his insult 804 00:35:15,780 --> 00:35:17,820 s to go unpunished the King has ruled 805 00:35:17,820 --> 00:35:19,440 the demonstructed my way I would have 806 00:35:19,440 --> 00:35:21,839 him broken on the Wheel 807 00:35:21,839 --> 00:35:24,300 I thought it was just obviously that 808 00:35:24,300 --> 00:35:26,579 made them refuse to acknowledge Christ 809 00:35:26,579 --> 00:35:30,660 use this followers they look upon us as 810 00:35:30,660 --> 00:35:35,060 an enlightened Heretics and ideologies 811 00:35:40,140 --> 00:35:42,540 last year beginning to understand the 812 00:35:42,540 --> 00:35:44,760 extent of the problem 813 00:35:44,760 --> 00:35:47,579 I speak plainly I think it unlikely that 814 00:35:47,579 --> 00:35:49,260 we shall convert the rabbi 815 00:35:49,260 --> 00:35:51,300 or bring about a mass conversion by this 816 00:35:51,300 --> 00:35:53,160 disputation 817 00:35:53,160 --> 00:35:54,900 as I see it what we need is a long 818 00:35:54,900 --> 00:35:58,320 campaign this is only the beginning the 819 00:35:58,320 --> 00:36:00,560 beginning 820 00:36:00,720 --> 00:36:02,400 we shall flood the country with accounts 821 00:36:02,400 --> 00:36:03,960 of the disputation demonstrating the 822 00:36:03,960 --> 00:36:06,180 defeat of the Jewish argument I myself 823 00:36:06,180 --> 00:36:07,859 will visit all their congregations 824 00:36:07,859 --> 00:36:10,140 calling for conversions that's when the 825 00:36:10,140 --> 00:36:11,760 real campaign will start 826 00:36:11,760 --> 00:36:14,700 and they see how the land lies how the 827 00:36:14,700 --> 00:36:17,040 climate is changing 828 00:36:17,040 --> 00:36:18,540 he'd be surprised how many conversions 829 00:36:18,540 --> 00:36:21,380 we shall get there 830 00:36:21,540 --> 00:36:24,180 suppose the rabbi retaliates by issuing 831 00:36:24,180 --> 00:36:26,280 his own account of the disputation then 832 00:36:26,280 --> 00:36:28,020 we have him 833 00:36:28,020 --> 00:36:30,060 can't get information to speak not to 834 00:36:30,060 --> 00:36:33,180 write and he writes down blasphemy such 835 00:36:33,180 --> 00:36:35,339 as he has spoken the king may take a 836 00:36:35,339 --> 00:36:37,020 different View 837 00:36:37,020 --> 00:36:38,640 that will be a matter of paper 838 00:36:38,640 --> 00:36:41,299 intervention 839 00:36:41,400 --> 00:36:43,079 your majesty the king is no longer a 840 00:36:43,079 --> 00:36:46,260 young man he fears for his Immortals so 841 00:36:46,260 --> 00:36:48,890 now he can't afford to cross the Pope 842 00:36:48,890 --> 00:36:51,720 [Music] 843 00:36:51,720 --> 00:36:52,880 good 844 00:36:52,880 --> 00:36:55,320 there is some Prospect to seeing Rabbi 845 00:36:55,320 --> 00:36:58,260 Moses at the stake yet 846 00:36:58,260 --> 00:37:02,540 see how his arguments stand up to Rome 847 00:37:03,760 --> 00:37:09,199 [Music] 848 00:37:09,900 --> 00:37:12,900 foreign 849 00:37:21,320 --> 00:37:24,000 prophesied in Scripture A man or a 850 00:37:24,000 --> 00:37:26,700 Divine being and the Psalms take quite 851 00:37:26,700 --> 00:37:28,980 clearly that he is the Divine Son of God 852 00:37:28,980 --> 00:37:32,820 this is my son this day I have begotten 853 00:37:32,820 --> 00:37:35,280 Thee the people of Israel are called in 854 00:37:35,280 --> 00:37:37,440 scripture the firstborn son of God does 855 00:37:37,440 --> 00:37:39,540 this mean that they are Divine the truth 856 00:37:39,540 --> 00:37:41,579 is that all human beings are the 857 00:37:41,579 --> 00:37:43,980 children of God why else do we call God 858 00:37:43,980 --> 00:37:47,099 our Father so the Messiah is no more the 859 00:37:47,099 --> 00:37:49,020 Son of God and no less than all the rest 860 00:37:49,020 --> 00:37:51,480 of us the talmud says the Messiah 861 00:37:51,480 --> 00:37:53,339 existed before the creation of the world 862 00:37:53,339 --> 00:37:56,820 how can this be unless he is divine you 863 00:37:56,820 --> 00:37:58,859 have misread the text Brother Pablo it 864 00:37:58,859 --> 00:38:00,359 says that the thought of the Messiah 865 00:38:00,359 --> 00:38:02,339 existed in the mind of God before the 866 00:38:02,339 --> 00:38:04,440 creation of the world how could God 867 00:38:04,440 --> 00:38:07,020 create the world without a plan and the 868 00:38:07,020 --> 00:38:09,300 Messiah is the culmination of God's plan 869 00:38:09,300 --> 00:38:11,520 for the world how can the Messiah be a 870 00:38:11,520 --> 00:38:13,320 mere man if he is as you say the 871 00:38:13,320 --> 00:38:15,300 culmination of God's plan for the world 872 00:38:15,300 --> 00:38:17,940 how can the world be saved by a man 873 00:38:17,940 --> 00:38:20,220 Messiah does not save the world the 874 00:38:20,220 --> 00:38:22,619 world must save itself by turning to the 875 00:38:22,619 --> 00:38:24,900 light of God's teaching then the Messiah 876 00:38:24,900 --> 00:38:28,079 will come how can man save himself how 877 00:38:28,079 --> 00:38:30,180 else can he be saved man is helpless 878 00:38:30,180 --> 00:38:31,920 he's sunk in the Sin of the fall of Adam 879 00:38:31,920 --> 00:38:34,320 the coming of the Christ Messiah was to 880 00:38:34,320 --> 00:38:36,180 save him and now he is saved in the 881 00:38:36,180 --> 00:38:38,400 great body of Christ the church outside 882 00:38:38,400 --> 00:38:41,280 that he is lost when Adam sinned he 883 00:38:41,280 --> 00:38:43,859 sinned for himself not for me he was a 884 00:38:43,859 --> 00:38:45,780 man I am a man and each of us is 885 00:38:45,780 --> 00:38:47,400 responsible for our own sins and for no 886 00:38:47,400 --> 00:38:49,079 one else's why should I be damned 887 00:38:49,079 --> 00:38:51,599 because of Adam's sin or need a Divine 888 00:38:51,599 --> 00:38:54,180 Messiah to come and rescue me or need a 889 00:38:54,180 --> 00:38:56,160 mother Church to go back into her womb 890 00:38:56,160 --> 00:38:59,880 if Jesus is not Divine what is he then 891 00:38:59,880 --> 00:39:02,460 is he a devil no 892 00:39:02,460 --> 00:39:05,400 but you say he deceived mankind by 893 00:39:05,400 --> 00:39:08,099 claiming to be God he must then be a 894 00:39:08,099 --> 00:39:10,680 deceiving devil my study of your New 895 00:39:10,680 --> 00:39:12,359 Testament has shown me that Jesus never 896 00:39:12,359 --> 00:39:13,800 claimed to be God 897 00:39:13,800 --> 00:39:15,720 the church has perverted his teaching 898 00:39:15,720 --> 00:39:18,680 into idolatry 899 00:39:21,240 --> 00:39:23,598 then 900 00:39:25,440 --> 00:39:27,119 the first commandment says Thou shalt 901 00:39:27,119 --> 00:39:29,220 have no other gods before me to worship 902 00:39:29,220 --> 00:39:31,619 a man as God is idolatry the same 903 00:39:31,619 --> 00:39:33,359 idolatry which the Egyptians were guilty 904 00:39:33,359 --> 00:39:34,800 when they worshiped pharaoh and the 905 00:39:34,800 --> 00:39:36,660 Romans when they worshiped Caesar 906 00:39:36,660 --> 00:39:38,700 some rabbis however hold that 907 00:39:38,700 --> 00:39:41,280 Christianity is not idolatry merely a 908 00:39:41,280 --> 00:39:44,119 heresy of Judaism 909 00:40:01,040 --> 00:40:03,839 you must surely be convinced now that 910 00:40:03,839 --> 00:40:06,119 restrictions are necessary for the rest 911 00:40:06,119 --> 00:40:09,180 of the disputation for both signs or for 912 00:40:09,180 --> 00:40:11,339 the Jewish side because the Jewish side 913 00:40:11,339 --> 00:40:13,140 your majesty it hardly seems quite 914 00:40:13,140 --> 00:40:14,820 certainly it is not a question of 915 00:40:14,820 --> 00:40:16,800 fairness it is a question of preventing 916 00:40:16,800 --> 00:40:18,900 blasphemies which are an offense against 917 00:40:18,900 --> 00:40:21,960 God has it occurred to you Raymond that 918 00:40:21,960 --> 00:40:23,400 many of the things which are being said 919 00:40:23,400 --> 00:40:25,020 on our side of the question are 920 00:40:25,020 --> 00:40:27,540 Blasphemous to the Jews 921 00:40:27,540 --> 00:40:29,520 it was quite clear to me that the idea 922 00:40:29,520 --> 00:40:32,820 of Jesus being Divine is to the rabbi a 923 00:40:32,820 --> 00:40:35,280 blessing are you suggesting we shouldn't 924 00:40:35,280 --> 00:40:38,040 mention the Divinity of Jesus Christ it 925 00:40:38,040 --> 00:40:39,720 is impossible to conduct this argument 926 00:40:39,720 --> 00:40:41,520 without either side saying something 927 00:40:41,520 --> 00:40:43,440 which would be offensive and blasphemous 928 00:40:43,440 --> 00:40:46,500 to the other quick side are you on 929 00:40:46,500 --> 00:40:47,820 [Music] 930 00:40:47,820 --> 00:40:50,040 you are forgetting yourself brother 931 00:40:50,040 --> 00:40:53,099 Raymond I apologize 932 00:40:53,099 --> 00:40:57,180 I spoke here today out of my great zero 933 00:40:57,180 --> 00:41:00,359 but I must remind your majesty that your 934 00:41:00,359 --> 00:41:02,880 desire for fair play could lead you to 935 00:41:02,880 --> 00:41:05,760 within measurable distance of Hell Fire 936 00:41:05,760 --> 00:41:07,560 I promised the rabbi that he could use 937 00:41:07,560 --> 00:41:09,660 any argument he chose to support his 938 00:41:09,660 --> 00:41:12,240 claim I cannot and I will not take back 939 00:41:12,240 --> 00:41:14,359 my 940 00:41:17,400 --> 00:41:20,820 mind but we must consider their safety 941 00:41:20,820 --> 00:41:23,400 Rabbi Moses blasphemers have angered the 942 00:41:23,400 --> 00:41:25,440 people there could be violence 943 00:41:25,440 --> 00:41:27,240 nobody will take the law into his own 944 00:41:27,240 --> 00:41:30,140 hands in my kingdom 945 00:41:30,240 --> 00:41:31,920 and that goes for your Dominicans too 946 00:41:31,920 --> 00:41:34,339 Roman 947 00:41:35,060 --> 00:41:38,259 [Applause] 948 00:41:40,220 --> 00:41:42,660 let there be no misunderstanding between 949 00:41:42,660 --> 00:41:44,260 us 950 00:41:44,260 --> 00:42:04,260 [Music] 951 00:42:04,260 --> 00:42:06,960 you have asked for an audience rabbi 952 00:42:06,960 --> 00:42:09,000 what is troubling you I've come to ask 953 00:42:09,000 --> 00:42:11,220 you to put an end to the disputation 954 00:42:11,220 --> 00:42:12,900 you too 955 00:42:12,900 --> 00:42:15,180 why I thought you were doing rather well 956 00:42:15,180 --> 00:42:17,400 too well your majesty I've come at the 957 00:42:17,400 --> 00:42:18,900 request of the Jewish people 958 00:42:18,900 --> 00:42:20,700 many of whom will begged me to proceed 959 00:42:20,700 --> 00:42:23,339 no further but four I'm looking forward 960 00:42:23,339 --> 00:42:25,380 to the closing speeches we are an 961 00:42:25,380 --> 00:42:27,180 oppressed people Your Majesty we have 962 00:42:27,180 --> 00:42:28,980 many enemies especially among the 963 00:42:28,980 --> 00:42:31,140 Dominicans the great hatred is growing 964 00:42:31,140 --> 00:42:33,480 the longer I continue this debate 965 00:42:33,480 --> 00:42:37,320 I promised you the safety of your people 966 00:42:37,320 --> 00:42:40,079 trust me had I not trusted you I would 967 00:42:40,079 --> 00:42:41,460 not have opened my mouth in this 968 00:42:41,460 --> 00:42:43,680 disputation so there is one Christian 969 00:42:43,680 --> 00:42:46,680 that you feel you can trust he's not the 970 00:42:46,680 --> 00:42:48,000 Christian in you that I trust your 971 00:42:48,000 --> 00:42:51,300 majesty about the Pagan oh am I a pagan 972 00:42:51,300 --> 00:42:53,640 then pagan likes to see a good fight a 973 00:42:53,640 --> 00:42:54,900 good fight can only be had on equal 974 00:42:54,900 --> 00:42:58,200 terms that is the Pagan sense of justice 975 00:42:58,200 --> 00:43:00,420 but I'm afraid the paganism is dying all 976 00:43:00,420 --> 00:43:01,560 over Europe 977 00:43:01,560 --> 00:43:03,359 soon there will only be one ruler in 978 00:43:03,359 --> 00:43:05,579 Christendom the pope and there will be 979 00:43:05,579 --> 00:43:08,400 no fair play left for the Jews I am 980 00:43:08,400 --> 00:43:11,520 still King and Aragon 981 00:43:11,520 --> 00:43:15,119 no one will give me orders in paragon 982 00:43:15,119 --> 00:43:16,920 not even the Pope 983 00:43:16,920 --> 00:43:21,020 not even the Pope 984 00:43:22,020 --> 00:43:24,420 I ask you again the disputation has gone 985 00:43:24,420 --> 00:43:25,740 on long enough 986 00:43:25,740 --> 00:43:27,839 there is no hope of Pablo christiani 987 00:43:27,839 --> 00:43:31,440 converting me let it end 988 00:43:31,440 --> 00:43:32,760 Soviet 989 00:43:32,760 --> 00:43:34,980 I ask a Majesty's permission to withdraw 990 00:43:34,980 --> 00:43:37,700 from your presence 991 00:43:38,760 --> 00:43:41,480 rabbi 992 00:43:42,119 --> 00:43:43,920 to Dan 993 00:43:43,920 --> 00:43:46,579 please 994 00:43:52,020 --> 00:43:55,680 said something today which interested me 995 00:43:55,680 --> 00:44:00,560 you said that we can save ourselves 996 00:44:01,260 --> 00:44:03,839 do you believe that it is possible 997 00:44:03,839 --> 00:44:07,200 to come his adultery and be forgiven 998 00:44:07,200 --> 00:44:09,359 we had a king once our greatest King 999 00:44:09,359 --> 00:44:12,180 King David he was a messiah he committed 1000 00:44:12,180 --> 00:44:14,099 adultery but he repented and was 1001 00:44:14,099 --> 00:44:16,560 forgiven King David 1002 00:44:16,560 --> 00:44:19,380 a messiah 1003 00:44:19,380 --> 00:44:21,780 was the more than one Messiah every King 1004 00:44:21,780 --> 00:44:24,359 of the Jews is called a messiah but a 1005 00:44:24,359 --> 00:44:27,180 sinful Messiah the Messiah is a man and 1006 00:44:27,180 --> 00:44:28,680 therefore sinful 1007 00:44:28,680 --> 00:44:30,720 every man has an evil inclination which 1008 00:44:30,720 --> 00:44:33,900 causes sin but it also causes Merit 1009 00:44:33,900 --> 00:44:35,700 if there were no evil inclination there 1010 00:44:35,700 --> 00:44:38,579 could be no virtue and no repentance 1011 00:44:38,579 --> 00:44:42,359 my little man's sins and sins 1012 00:44:42,359 --> 00:44:44,880 and does not repent because he loves his 1013 00:44:44,880 --> 00:44:46,560 sin 1014 00:44:46,560 --> 00:44:48,660 then can he be forgiven 1015 00:44:48,660 --> 00:44:49,800 no 1016 00:44:49,800 --> 00:44:52,380 ah well that is where our sweet Jesus is 1017 00:44:52,380 --> 00:44:54,359 more merciful than your heart God of 1018 00:44:54,359 --> 00:44:57,960 Justice Rabbi for he will forgive her 1019 00:44:57,960 --> 00:45:00,060 what good does Jesus's forgiveness of us 1020 00:45:00,060 --> 00:45:03,540 do those we continue to sin against 1021 00:45:03,540 --> 00:45:05,640 possible to the good we can only ask for 1022 00:45:05,640 --> 00:45:07,380 forgiveness some whatever terms we can 1023 00:45:07,380 --> 00:45:09,720 get it's not impossible to be good 1024 00:45:09,720 --> 00:45:11,760 you say our God is hard but yours is 1025 00:45:11,760 --> 00:45:12,900 even harder 1026 00:45:12,900 --> 00:45:14,520 he tells you that you're all condemned 1027 00:45:14,520 --> 00:45:16,200 to hell and then he forgives you like 1028 00:45:16,200 --> 00:45:18,060 naughty children and you fall on your 1029 00:45:18,060 --> 00:45:19,920 knees in groveling gratitude for his 1030 00:45:19,920 --> 00:45:20,880 Mercy 1031 00:45:20,880 --> 00:45:23,220 ah God has more respect for us 1032 00:45:23,220 --> 00:45:25,740 it tells us you're not children but men 1033 00:45:25,740 --> 00:45:28,079 you can behave like men and if you do 1034 00:45:28,079 --> 00:45:31,319 not I shall require it of you 1035 00:45:31,319 --> 00:45:35,160 can the desire of the body be good 1036 00:45:35,160 --> 00:45:37,920 was it not created by God is it not the 1037 00:45:37,920 --> 00:45:40,140 movement of the Fountain of Life 1038 00:45:40,140 --> 00:45:42,000 I have written a book about the Holiness 1039 00:45:42,000 --> 00:45:44,460 of sexual desire 1040 00:45:44,460 --> 00:45:47,099 Moses 1041 00:45:47,099 --> 00:45:49,800 you are a lewd rapper Lou 1042 00:45:49,800 --> 00:45:51,420 talk like a Christian 1043 00:45:51,420 --> 00:45:53,880 all the holy Earth is filth to him so he 1044 00:45:53,880 --> 00:45:56,579 wallows in filth and trembles with guilt 1045 00:45:56,579 --> 00:45:58,079 the king should take his Pleasures like 1046 00:45:58,079 --> 00:45:58,980 a lion 1047 00:45:58,980 --> 00:46:01,020 our King David had 18 wives and 1048 00:46:01,020 --> 00:46:02,700 concubines and that was considered no 1049 00:46:02,700 --> 00:46:05,940 sin only his adultery with Bathsheba who 1050 00:46:05,940 --> 00:46:07,859 was a married woman 1051 00:46:07,859 --> 00:46:10,680 you are no help to me Rabbi no help at 1052 00:46:10,680 --> 00:46:12,000 all 1053 00:46:12,000 --> 00:46:15,119 you are either too evil or too good for 1054 00:46:15,119 --> 00:46:17,119 me 1055 00:46:17,119 --> 00:46:19,980 eighteen wise 1056 00:46:19,980 --> 00:46:24,440 this was your Messiah 1057 00:46:25,980 --> 00:46:29,540 how the difference Lord Jesus 1058 00:46:30,000 --> 00:46:32,280 I should have been a king before Jesus 1059 00:46:32,280 --> 00:46:33,340 came 1060 00:46:33,340 --> 00:46:38,459 [Music] 1061 00:46:39,180 --> 00:46:41,460 and now let us address ourselves to the 1062 00:46:41,460 --> 00:46:43,800 highest Authority on this subject the 1063 00:46:43,800 --> 00:46:45,660 teachings of our Lord Jesus Christ 1064 00:46:45,660 --> 00:46:47,099 himself 1065 00:46:47,099 --> 00:46:50,880 let us consider two Jews 1066 00:46:50,880 --> 00:46:52,940 the Pharisee and the tax gatherer 1067 00:46:52,940 --> 00:46:57,900 standing side by side in prayer 1068 00:46:57,900 --> 00:47:00,960 and the Pharisee said as he prayed thank 1069 00:47:00,960 --> 00:47:05,339 God I am not as other men are 1070 00:47:05,339 --> 00:47:07,500 the tax gatherer smote himself upon the 1071 00:47:07,500 --> 00:47:11,460 breast saying God be merciful to me a 1072 00:47:11,460 --> 00:47:12,599 sinner 1073 00:47:12,599 --> 00:47:14,579 and Christ tells us that the sinner not 1074 00:47:14,579 --> 00:47:16,260 the Pharisee was justified in the eyes 1075 00:47:16,260 --> 00:47:18,780 of God 1076 00:47:18,780 --> 00:47:21,180 The Humble sinner 1077 00:47:21,180 --> 00:47:24,599 The Arrogant Jew 1078 00:47:24,599 --> 00:47:26,579 he who looked into his own heart into 1079 00:47:26,579 --> 00:47:28,319 the appalled by the corruption he finds 1080 00:47:28,319 --> 00:47:30,420 there knows that without a savior he is 1081 00:47:30,420 --> 00:47:31,260 lost 1082 00:47:31,260 --> 00:47:34,200 boys Between Heaven and Hell that pitted 1083 00:47:34,200 --> 00:47:36,960 our feet we stretch our arms out to our 1084 00:47:36,960 --> 00:47:39,359 Savior who draws us from the brink of 1085 00:47:39,359 --> 00:47:42,960 Destruction but the Jew says the Messiah 1086 00:47:42,960 --> 00:47:44,940 is only a man and does not bring 1087 00:47:44,940 --> 00:47:48,300 Salvation he says they do not need 1088 00:47:48,300 --> 00:47:51,300 salvation because of their learning and 1089 00:47:51,300 --> 00:47:53,099 their practice of the law which they 1090 00:47:53,099 --> 00:47:55,220 call that Torah 1091 00:47:55,220 --> 00:48:01,020 I say this is arrogance and complacency 1092 00:48:01,020 --> 00:48:04,440 to look into the abyss and be appalled 1093 00:48:04,440 --> 00:48:07,859 that is the beginning of wisdom and the 1094 00:48:07,859 --> 00:48:09,480 Jews for all their superficial 1095 00:48:09,480 --> 00:48:11,819 cleverness do not have this wisdom their 1096 00:48:11,819 --> 00:48:14,579 religion is for a scholarly Elite it 1097 00:48:14,579 --> 00:48:16,140 doesn't answer to the needs in the heart 1098 00:48:16,140 --> 00:48:19,200 of every man the high and the low the 1099 00:48:19,200 --> 00:48:22,440 righteous and The Sinner the scholar and 1100 00:48:22,440 --> 00:48:23,760 the Layman 1101 00:48:23,760 --> 00:48:26,940 that is why Christ Church gains new 1102 00:48:26,940 --> 00:48:29,280 converts every day 1103 00:48:29,280 --> 00:48:35,240 that is why it will conquer the world 1104 00:48:35,520 --> 00:48:37,500 you do not think yourself Rabbi a great 1105 00:48:37,500 --> 00:48:39,319 and learned man above the common herd 1106 00:48:39,319 --> 00:48:42,660 look into the abyss 1107 00:48:42,660 --> 00:48:44,700 think yourself a human being like other 1108 00:48:44,700 --> 00:48:47,940 human beings humble yourself ask of God 1109 00:48:47,940 --> 00:48:51,359 be merciful to me a sinner 1110 00:48:51,359 --> 00:48:54,000 in the name of our savior the Lord Jesus 1111 00:48:54,000 --> 00:48:56,640 Christ Sent From Heaven who for our sins 1112 00:48:56,640 --> 00:48:58,200 died upon the cross 1113 00:48:58,200 --> 00:49:01,920 the Divine Messiah 1114 00:49:01,920 --> 00:49:04,560 I pray that with God's help I may have 1115 00:49:04,560 --> 00:49:08,540 touched the heart of the Jew 1116 00:49:25,500 --> 00:49:29,099 a pleasant self-satisfied superficial 1117 00:49:29,099 --> 00:49:32,240 these are heavy charges 1118 00:49:32,940 --> 00:49:34,619 to acknowledge one's own sinfulness is 1119 00:49:34,619 --> 00:49:36,420 certainly a great thing 1120 00:49:36,420 --> 00:49:38,099 shall we call ourselves utterly 1121 00:49:38,099 --> 00:49:39,480 worthless 1122 00:49:39,480 --> 00:49:41,339 were we not created in the image of God 1123 00:49:41,339 --> 00:49:43,319 and is it not an insult to God to call 1124 00:49:43,319 --> 00:49:45,500 ourselves worthless 1125 00:49:45,500 --> 00:49:47,579 self-criticism is good 1126 00:49:47,579 --> 00:49:49,319 and where can you find more examples of 1127 00:49:49,319 --> 00:49:51,240 this than in our Jewish writings what 1128 00:49:51,240 --> 00:49:53,040 other nations put on record in its 1129 00:49:53,040 --> 00:49:55,140 sacred book every backsliding every 1130 00:49:55,140 --> 00:49:57,540 weakness every sin and disloyalty which 1131 00:49:57,540 --> 00:49:59,700 has been guilty the sins of the Jews are 1132 00:49:59,700 --> 00:50:01,560 recorded there and our enemies are not 1133 00:50:01,560 --> 00:50:03,720 slow to use this record against us but 1134 00:50:03,720 --> 00:50:06,060 blessed is the nation that is not afraid 1135 00:50:06,060 --> 00:50:08,819 to give such a handle to its enemies 1136 00:50:08,819 --> 00:50:11,520 but let us consider what is the aim and 1137 00:50:11,520 --> 00:50:13,440 purpose of humility and self-criticism 1138 00:50:13,440 --> 00:50:16,680 is it not to learn from one's errors and 1139 00:50:16,680 --> 00:50:18,839 do better in the future 1140 00:50:18,839 --> 00:50:20,819 but if we carry Humanity to such a point 1141 00:50:20,819 --> 00:50:24,000 that one says I am utterly worthless no 1142 00:50:24,000 --> 00:50:26,400 action or mine can ever be good then the 1143 00:50:26,400 --> 00:50:27,780 incentive to Improvement has been 1144 00:50:27,780 --> 00:50:30,599 abolished and excessive humility becomes 1145 00:50:30,599 --> 00:50:32,700 an excuse for lack of effort this is 1146 00:50:32,700 --> 00:50:34,800 what you Christians do you ask God to 1147 00:50:34,800 --> 00:50:36,900 take you over you give up the task for 1148 00:50:36,900 --> 00:50:38,700 which he put you into the world like a 1149 00:50:38,700 --> 00:50:40,859 child who refuses to walk and then a 1150 00:50:40,859 --> 00:50:42,839 worse result comes about you'll fancy 1151 00:50:42,839 --> 00:50:44,819 that God has taken you over that your 1152 00:50:44,819 --> 00:50:46,800 savior has snatched you from the abyss 1153 00:50:46,800 --> 00:50:48,660 into a state of sinlessness in which you 1154 00:50:48,660 --> 00:50:50,579 can do nothing wrong from a state of 1155 00:50:50,579 --> 00:50:53,160 abject humility you emerge into a state 1156 00:50:53,160 --> 00:50:55,500 of incredible arrogance and Proclaim 1157 00:50:55,500 --> 00:50:57,720 that you are saved and that God is now 1158 00:50:57,720 --> 00:51:00,919 speaking through your mouth 1159 00:51:01,020 --> 00:51:03,300 we Jews know that no man on this Earth 1160 00:51:03,300 --> 00:51:06,180 is ever without sin not Moses not even 1161 00:51:06,180 --> 00:51:08,280 the Messiah we must grapple with the 1162 00:51:08,280 --> 00:51:10,319 evil Instinct from the first day of Our 1163 00:51:10,319 --> 00:51:12,480 Lives to the last is this our 1164 00:51:12,480 --> 00:51:16,859 complacency is this self-righteousness 1165 00:51:16,859 --> 00:51:20,160 we Jews you say are proud and an elite 1166 00:51:20,160 --> 00:51:21,960 because we reckon ourselves the chosen 1167 00:51:21,960 --> 00:51:23,700 people of God but for what we have 1168 00:51:23,700 --> 00:51:24,660 chosen 1169 00:51:24,660 --> 00:51:26,819 to show all nations an example of a 1170 00:51:26,819 --> 00:51:28,440 people who is not afraid to stand 1171 00:51:28,440 --> 00:51:31,380 upright on the earth to regard no man as 1172 00:51:31,380 --> 00:51:33,599 God to look even God in the face and not 1173 00:51:33,599 --> 00:51:35,339 be overwhelmed 1174 00:51:35,339 --> 00:51:37,380 this is why we are the chosen people of 1175 00:51:37,380 --> 00:51:39,480 God for God does not want us human 1176 00:51:39,480 --> 00:51:41,760 beings to be wretches and cowards who 1177 00:51:41,760 --> 00:51:43,859 dare not stand on our own feet 1178 00:51:43,859 --> 00:51:45,960 and this is what makes us hated by all 1179 00:51:45,960 --> 00:51:47,339 the nations on Earth 1180 00:51:47,339 --> 00:51:49,200 who reckon that we are endangering their 1181 00:51:49,200 --> 00:51:51,119 lifestyles 1182 00:51:51,119 --> 00:51:53,760 their saviors and demigods who saved 1183 00:51:53,760 --> 00:51:56,040 them from the effort of living like men 1184 00:51:56,040 --> 00:51:58,260 we are proud yes 1185 00:51:58,260 --> 00:52:00,960 but we want all men to be proud 1186 00:52:00,960 --> 00:52:04,140 we were chosen yes but for what 1187 00:52:04,140 --> 00:52:07,079 for power for happiness forested 1188 00:52:07,079 --> 00:52:09,180 Security in our possessions 1189 00:52:09,180 --> 00:52:11,940 know for pain and misery and persecution 1190 00:52:11,940 --> 00:52:15,920 and wandering over the face of the Earth 1191 00:52:15,960 --> 00:52:17,880 do not say that we have not seen the 1192 00:52:17,880 --> 00:52:19,680 abyss 1193 00:52:19,680 --> 00:52:21,420 we who are on the brink of it every day 1194 00:52:21,420 --> 00:52:23,040 of Our Lives 1195 00:52:23,040 --> 00:52:25,200 we who began our journey by crossing the 1196 00:52:25,200 --> 00:52:26,940 desert with only the pillar of fire to 1197 00:52:26,940 --> 00:52:29,940 guide us we have seen it 1198 00:52:29,940 --> 00:52:32,819 yet we continue to our journey 1199 00:52:32,819 --> 00:52:35,099 by the guidance of God's law 1200 00:52:35,099 --> 00:52:37,380 which was given for men 1201 00:52:37,380 --> 00:52:40,020 not for Angels or devils 1202 00:52:40,020 --> 00:52:42,300 Moses who delivered the Lord to us give 1203 00:52:42,300 --> 00:52:44,460 us also a saying when he stood before 1204 00:52:44,460 --> 00:52:46,319 his death on the border of the Promised 1205 00:52:46,319 --> 00:52:47,579 Land 1206 00:52:47,579 --> 00:52:49,680 be strong 1207 00:52:49,680 --> 00:52:53,030 and of good courage 1208 00:52:53,030 --> 00:52:56,760 [Music] 1209 00:53:00,480 --> 00:53:02,640 change 1210 00:53:02,640 --> 00:53:05,160 what's strange you have treated the Jew 1211 00:53:05,160 --> 00:53:08,160 with quite unnecessary favor in my 1212 00:53:08,160 --> 00:53:11,040 opinion one disputation with a great 1213 00:53:11,040 --> 00:53:12,960 many points to spare why don't you 1214 00:53:12,960 --> 00:53:14,880 become a Jew then since you found his 1215 00:53:14,880 --> 00:53:16,859 arguments so convincing don't be 1216 00:53:16,859 --> 00:53:18,420 ridiculous Yolanda 1217 00:53:18,420 --> 00:53:20,280 one doesn't change one's religion on the 1218 00:53:20,280 --> 00:53:23,280 basis of a few days of verbal fencing 1219 00:53:23,280 --> 00:53:24,839 besides it was a pleasure to see 1220 00:53:24,839 --> 00:53:26,700 somebody fighting with words instead of 1221 00:53:26,700 --> 00:53:29,220 with a broadsword not everyone took the 1222 00:53:29,220 --> 00:53:31,859 view that the Jew had the best of it 1223 00:53:31,859 --> 00:53:36,000 but you actually rewarded him 1224 00:53:36,000 --> 00:53:40,619 just a few gold coins 300 gold crowns 1225 00:53:40,619 --> 00:53:44,940 what prompted such a magnanimous gesture 1226 00:53:44,940 --> 00:53:47,700 respect 1227 00:53:47,700 --> 00:53:51,119 I have seldom seen so unjust to cause so 1228 00:53:51,119 --> 00:53:54,440 skillfully argued 1229 00:53:55,260 --> 00:53:57,180 he may have caused to regret his free 1230 00:53:57,180 --> 00:53:59,280 and easy manner of arguing on holy 1231 00:53:59,280 --> 00:54:02,700 topics Yolanda 1232 00:54:03,540 --> 00:54:06,180 I warn you Yolanda 1233 00:54:06,180 --> 00:54:11,480 do not plot against a rabbi 1234 00:54:12,119 --> 00:54:13,940 plot against him 1235 00:54:13,940 --> 00:54:18,200 he's gonna need to plot against him 1236 00:54:19,920 --> 00:54:22,440 and what about you James 1237 00:54:22,440 --> 00:54:25,859 you may be reconciled with the church 1238 00:54:25,859 --> 00:54:28,020 but you still have to put your own house 1239 00:54:28,020 --> 00:54:30,559 in order 1240 00:54:31,980 --> 00:54:34,460 well 1241 00:54:36,000 --> 00:54:37,440 I was just thinking of something that 1242 00:54:37,440 --> 00:54:41,770 Rabbi said to me about King David 1243 00:54:41,770 --> 00:54:57,360 [Music] 1244 00:54:57,680 --> 00:55:00,020 my Consuelo 1245 00:55:00,020 --> 00:55:04,280 how long will they let me keep you 1246 00:55:04,619 --> 00:55:06,170 I must give you up 1247 00:55:06,170 --> 00:55:07,760 [Music] 1248 00:55:07,760 --> 00:55:10,140 there are some things even you can't 1249 00:55:10,140 --> 00:55:13,680 fight against James death damnation the 1250 00:55:13,680 --> 00:55:15,300 church 1251 00:55:15,300 --> 00:55:16,980 and my wife 1252 00:55:16,980 --> 00:55:20,040 especially my wife 1253 00:55:20,040 --> 00:55:21,599 what do you think as a result of the 1254 00:55:21,599 --> 00:55:24,200 disputation 1255 00:55:24,660 --> 00:55:28,040 it was a great occasion 1256 00:55:28,619 --> 00:55:30,420 I do think things would have been better 1257 00:55:30,420 --> 00:55:31,980 left as they were 1258 00:55:31,980 --> 00:55:35,720 things haven't changed very much 1259 00:55:35,940 --> 00:55:38,520 who's now 1260 00:55:38,520 --> 00:55:41,940 Rabbi Moses has to go into exile 1261 00:55:41,940 --> 00:55:43,500 I mean how long before all the other 1262 00:55:43,500 --> 00:55:46,520 Jews have to go 1263 00:55:46,619 --> 00:55:48,359 it's all this idea of bringing on the 1264 00:55:48,359 --> 00:55:50,040 day of judgment 1265 00:55:50,040 --> 00:55:52,980 doing without the devil 1266 00:55:52,980 --> 00:55:57,059 just leave the world as it is James 1267 00:55:57,059 --> 00:56:01,020 nothing stays as it is Consuelo nothing 1268 00:56:01,020 --> 00:56:04,640 will ever be the same again 1269 00:56:05,819 --> 00:56:09,619 please don't forget me James 1270 00:56:10,859 --> 00:56:12,900 try to keep them from getting rid of the 1271 00:56:12,900 --> 00:56:15,260 Jews 1272 00:56:15,900 --> 00:56:18,059 what would the world be like without the 1273 00:56:18,059 --> 00:56:20,480 Jews 1274 00:56:24,360 --> 00:56:28,780 [Music] 1275 00:56:48,660 --> 00:56:51,740 your majesty 1276 00:56:52,079 --> 00:56:54,300 I read by Moses 1277 00:56:54,300 --> 00:56:56,819 I sent for you because 1278 00:56:56,819 --> 00:56:58,920 I feel I owe you 1279 00:56:58,920 --> 00:57:01,880 an explanation 1280 00:57:02,880 --> 00:57:04,740 you understand of course that I have 1281 00:57:04,740 --> 00:57:06,960 saved you from death I realize that's 1282 00:57:06,960 --> 00:57:09,359 your majesty and I'm grateful 1283 00:57:09,359 --> 00:57:11,160 you should never have written that book 1284 00:57:11,160 --> 00:57:13,740 about the disputation the pope is very 1285 00:57:13,740 --> 00:57:16,020 particular about books I was forced to 1286 00:57:16,020 --> 00:57:16,740 write it because of the 1287 00:57:16,740 --> 00:57:18,420 misrepresentations that were circulating 1288 00:57:18,420 --> 00:57:21,000 I know I wrote nothing in the book that 1289 00:57:21,000 --> 00:57:22,559 I had not said with your full permission 1290 00:57:22,559 --> 00:57:24,900 during the disputation I know that too 1291 00:57:24,900 --> 00:57:26,640 have you been up to me you would not 1292 00:57:26,640 --> 00:57:28,619 have been exiled but I got into very hot 1293 00:57:28,619 --> 00:57:30,300 water with the Pope 1294 00:57:30,300 --> 00:57:33,000 and the next communication would be 1295 00:57:33,000 --> 00:57:37,760 awkward I appreciate that your majesty 1296 00:57:40,700 --> 00:57:44,160 do you feel that I've let you down Rabbi 1297 00:57:44,160 --> 00:57:45,180 Moses 1298 00:57:45,180 --> 00:57:46,980 I appreciate that you played the game 1299 00:57:46,980 --> 00:57:49,680 according to the rules your management 1300 00:57:49,680 --> 00:57:52,700 I'm glad you see that 1301 00:57:53,339 --> 00:57:55,380 where will you go 1302 00:57:55,380 --> 00:57:58,140 I understand King Alfonso of Castile is 1303 00:57:58,140 --> 00:58:00,960 very tolerant towards Jews I am an old 1304 00:58:00,960 --> 00:58:03,300 man your majesty I had expected to die 1305 00:58:03,300 --> 00:58:05,280 here in Aragon surrounded by my family 1306 00:58:05,280 --> 00:58:08,160 but God had other plans for me in a way 1307 00:58:08,160 --> 00:58:10,200 I'm glad I should like to die in the 1308 00:58:10,200 --> 00:58:12,960 Holy lands the land of my fathers 1309 00:58:12,960 --> 00:58:15,540 it's a long way to travel we Jews are 1310 00:58:15,540 --> 00:58:17,819 used to traveling 1311 00:58:17,819 --> 00:58:20,160 yes 1312 00:58:20,160 --> 00:58:22,380 yes and what will you do there is much 1313 00:58:22,380 --> 00:58:24,240 to do the study of the law has been 1314 00:58:24,240 --> 00:58:25,740 neglected there 1315 00:58:25,740 --> 00:58:27,420 I shall build an academy and work for 1316 00:58:27,420 --> 00:58:29,819 the Revival of learning in Jerusalem the 1317 00:58:29,819 --> 00:58:32,640 land has too few Jews in it now we must 1318 00:58:32,640 --> 00:58:34,319 build a strong settlement in preparation 1319 00:58:34,319 --> 00:58:36,540 for the coming of the Messiah 1320 00:58:36,540 --> 00:58:38,160 but can you do all this on your own 1321 00:58:38,160 --> 00:58:40,260 there is another scholar who will help 1322 00:58:40,260 --> 00:58:43,619 Rabbi yakiel of Paris he too was exiled 1323 00:58:43,619 --> 00:58:45,599 after a disputation 1324 00:58:45,599 --> 00:58:48,000 you should be happy your majesty your 1325 00:58:48,000 --> 00:58:49,859 Christian disputations are helping to 1326 00:58:49,859 --> 00:58:51,780 revive the Jewish settlement in the land 1327 00:58:51,780 --> 00:58:53,040 of Israel 1328 00:58:53,040 --> 00:58:55,319 and that wasn't quite my intention rev 1329 00:58:55,319 --> 00:58:57,599 high but I'm glad you accepted in that 1330 00:58:57,599 --> 00:58:59,780 spirit 1331 00:59:00,240 --> 00:59:01,680 how will you live 1332 00:59:01,680 --> 00:59:03,299 by my profession 1333 00:59:03,299 --> 00:59:06,119 as a rabbi that is not a profession 1334 00:59:06,119 --> 00:59:08,819 I am a physician 1335 00:59:08,819 --> 00:59:11,160 a physician 1336 00:59:11,160 --> 00:59:13,799 well well 1337 00:59:13,799 --> 00:59:16,880 I wonder if 1338 00:59:19,160 --> 00:59:22,200 no it's 1339 00:59:22,200 --> 00:59:25,220 it's not important 1340 00:59:26,280 --> 00:59:28,500 is there anything that I can do for you 1341 00:59:28,500 --> 00:59:29,819 at my music 1342 00:59:29,819 --> 00:59:32,760 all I ask is that no other Jew should 1343 00:59:32,760 --> 00:59:35,160 suffer from the disputation you have my 1344 00:59:35,160 --> 00:59:37,980 promise on there you are a good man 1345 00:59:37,980 --> 00:59:39,420 but do not become too much of a 1346 00:59:39,420 --> 00:59:42,059 Christian keep some of the Pagan in you 1347 00:59:42,059 --> 00:59:43,859 it's a Pity in a sense that we Jews gave 1348 00:59:43,859 --> 00:59:46,140 you pagans a sense of sin who don't know 1349 00:59:46,140 --> 00:59:47,940 what to do with it 1350 00:59:47,940 --> 00:59:50,160 I will not argue with theology with you 1351 00:59:50,160 --> 00:59:52,500 rabbi 1352 00:59:52,500 --> 00:59:55,260 I wish you were safe journey into the 1353 00:59:55,260 --> 00:59:57,059 Holy Land 1354 00:59:57,059 --> 00:59:58,980 and 1355 00:59:58,980 --> 01:00:02,280 I'm very sorry to see you girl 1356 01:00:02,280 --> 01:00:05,059 believe me 1357 01:00:06,839 --> 01:00:09,380 goodbye 1358 01:00:12,720 --> 01:00:16,339 at one month so 1359 01:00:22,859 --> 01:00:26,058 give me your blessing 1360 01:00:33,420 --> 01:00:36,420 foreign 1361 01:00:42,480 --> 01:00:45,540 make you like Cyrus King of Persia a 1362 01:00:45,540 --> 01:00:48,299 righteous king among the Gentiles 1363 01:00:48,299 --> 01:00:50,280 you had to go back a long way to find 1364 01:00:50,280 --> 01:00:53,059 one didn't you 1365 01:01:18,120 --> 01:01:22,089 [Music] 1366 01:01:29,579 --> 01:01:31,620 foreign 1367 01:01:31,620 --> 01:01:39,940 [Music] 1368 01:01:42,320 --> 01:01:46,530 [Music] 1369 01:01:49,970 --> 01:01:53,460 [Applause] 1370 01:01:53,460 --> 01:01:56,460 foreign 1371 01:02:13,750 --> 01:02:22,860 [Music] 1372 01:02:36,600 --> 01:02:40,589 [Music] 96644

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