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In the 1920s,
record companies sent scouts
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to the most remote areas
of the United States.
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For the first time,
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they recorded the music
of everyday working people.
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Some of those artists are remembered
as pioneers and innovators,
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others only as names
on old record labels.
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But their recordings reveal
a rich tapestry of cultures.
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And Americans of all kinds
could finally hear one another
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in their myriad languages,
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melodies and rhythms.
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Here are some of their stories.
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In the first decades of
the 20th century,
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one of the most popular genres
of American music
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came from the islands of Hawaii.
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Hawaiian ensembles toured across
the country and around the world.
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All featuring a unique instrument -
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the steel guitar.
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Its soaring sound
would become central
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to a dazzling range of styles.
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# Well, I'm going away now, honey
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# And I ain't never
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# Coming back no more... #
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# Why can't I free
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# Your doubtful mind
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# And melt your cold, cold heart? #
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But who invented the steel guitar...
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..and first explored
its quantum tones?
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My name's AlyssaBeth K Archambault,
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and my great-uncle is Joseph Kekuku,
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the inventor of
the Hawaiian steel guitar.
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00:04:04,100 --> 00:04:06,860
When Joseph was 11 years old,
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he happened to be walking down
a railroad track with his guitar
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and he picked up a metal bolt,
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and he made his way down the tracks
and, at some point,
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the bolt hit
the strings of the guitar
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and it made the sound
that caught his ear.
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Following his accidental discovery,
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Joseph Kekuku spent hours in
the metal shop at Kamehameha School
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perfecting a slide.
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Adding steel strings to his guitar
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and raising them
from the fret board,
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he created an instrument
that would travel the world.
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He was only 11 years old,
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and that is pretty young
to be so devoted
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to creating something new
that didn't exist.
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So when I hear the steel,
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it brings back memories of my uncle.
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He worked to perfect that sound.
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Then he taught it
at Kamehameha Schools,
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and all the students there
were taking the lessons.
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And then they went home
to their separate islands,
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and they taught it to those
that were on the islands,
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so it really spread fast.
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He mastered the Hawaiian
steel guitar for seven years
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and he taught his cousin,
Sam Nainoa,
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how to play the steel guitar.
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On a rare, self-issued recording,
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Sam Nainoa explains the origins
of the steel guitar.
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'Ladies and gentlemen,
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'this is Sam K Nainoa speaking,
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'a real native.'
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Since the origination of
the Hawaiian guitar by my cousin,
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Joseph Kekuku of Laie, Oahu,
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no-one has ever come forward to
explain the intricate workings
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of this unique instrument.
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Here is the catch
with the Hawaiian guitar.
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You have only one finger
to reach out for your notes,
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which is the steel bar
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held in the palm of the left hand.
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I will now offer for your approval
a medley of Hawaiian selections.
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STEEL GUITAR MUSIC
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In 1904, Joseph Kekuku
travelled to the mainland,
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seeking a new audience.
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00:06:54,700 --> 00:06:57,460
He teamed up with
a hula dancer, Toots Paka,
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to form one of the most popular acts
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on the touring vaudeville circuit.
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He felt so inspired
because he had a mission.
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00:07:09,340 --> 00:07:12,580
So he took the mainland,
he took the world,
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he never came back home.
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00:07:14,460 --> 00:07:17,860
He was so dedicated
to the Hawaiian guitar
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that he stayed in the mainland.
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ARCHIVE NEWS REPORT: 'No World's
Fair in history was so beautiful
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'as this one at night.
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'Tens of thousands of jewels
reflected all colours of the rainbow
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'from the famous tower
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'while the great fan-shaped
rays from the Scintillator
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'thrilled every spectator.'
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In 1915, Kekuku and
other island musicians
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performed in the Hawaiian Pavilion
at the San Franciscan World's Fair,
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which attracted
over 17 million visitors.
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00:07:46,260 --> 00:07:47,540
By the following year,
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Americans were buying more
recordings of Hawaiian music
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than of any other genre.
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00:07:53,660 --> 00:07:56,860
Kekuku formed his own group
and toured from coast to coast.
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00:07:58,220 --> 00:08:02,220
Meanwhile, his invention had spread
far beyond Hawaiian music.
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00:08:02,220 --> 00:08:05,060
Country bands adapted it
to play fiddle tunes.
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00:08:06,900 --> 00:08:08,620
And black southerners made it
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one of the most distinctive
sounds in blues.
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# Oh, my, oh, my... #
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00:08:23,460 --> 00:08:26,740
And then it just took off
and went all over the world.
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00:08:26,740 --> 00:08:30,980
Not just in Hawaii - the mainland,
and Europe and everywhere.
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00:08:32,340 --> 00:08:35,020
In 1919, Kekuku travelled to London
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with a popular Hawaiian musical
revue, The Bird Of Paradise.
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A worldwide smash, the show
played to kings and queens,
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and inspired the international
craze for Hawaiian music.
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They were in such demand.
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00:08:50,740 --> 00:08:53,540
I mean, just like you think
about Elvis Presley,
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they were more than that,
in a sense.
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00:08:56,260 --> 00:08:59,220
In the '20s and '30s,
all the way up to the '40s,
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Hawaiian music was
really kind of the rage.
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It's an area that's kind of
cut off to itself,
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00:09:04,700 --> 00:09:06,940
it has its own weather,
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00:09:06,940 --> 00:09:10,420
its energy, its moisture, its pace,
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you know, its mixture.
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It's a totally different thing.
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They were just so in love
with Hawaii
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and these men who played
that steel guitar.
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It's a way to visualise beach,
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the sun, the beautiful paradise.
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And people in the mainland
who have snow and cold
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and tornado and all that, you know,
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it took them away from
all that type of natural disaster
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00:09:42,100 --> 00:09:46,220
so they could live like,
oh, wow, they're in Paradise,
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they're in Hawaii.
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00:09:49,220 --> 00:09:51,900
Kekuku returned to America in 1927
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to discover a new wave of
Hawaiian groups
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being recorded across the country,
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including Sol K Bright,
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00:09:59,380 --> 00:10:01,900
Nelstone's Hawaiians,
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00:10:01,900 --> 00:10:03,420
and Kalama's Quartet.
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00:10:06,380 --> 00:10:08,140
SINGS SONOROUSLY IN HIS OWN LANGUAGE
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00:10:50,100 --> 00:10:52,380
Joseph Kekuku's
only known recordings
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00:10:52,380 --> 00:10:55,820
are as a virtually inaudible
presence on some wax cylinders
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00:10:55,820 --> 00:10:59,180
by the Paka group. Until now.
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00:10:59,180 --> 00:11:02,540
At a luau celebrating the unveiling
of his statue in La'ie,
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we play a newly discovered record
he made in London in 1925.
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His family is hearing it
for the first time.
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STRUMMED UKULELE WITH STEEL GUITAR
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LAUGHTER AND APPLAUSE
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00:11:50,020 --> 00:11:54,780
I was told so taken aback
to hear my great uncle recorded,
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actually recorded,
his moves and his sounds.
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00:11:58,980 --> 00:12:01,260
It was really great to hear it
for the first time.
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00:12:09,740 --> 00:12:11,740
HAWAIIAN SINGING
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I got to give Uncle Joe credit.
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If it wasn't for him,
we might not have had steel guitar.
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00:12:42,140 --> 00:12:46,100
I feel proud that I'm passing on
this history of our steel guitar,
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so our kids build their own.
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They're making
their own steel guitar.
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They say, "Uncle, check this one
out. This is a cool steel guitar."
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"We made it! I did!" You know.
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So, we're passing on
that from Uncle Joe.
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Passing the history on,
of steel guitar.
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And it hit his guitar,
and he made a sound.
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The bolt made a sliding sound.
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What does it sound like?
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It sounds like that.
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That is the sound of Hawaii.
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ACCORDION PLAYS
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Cajun music was born of exile.
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Made by French-speaking Acadians
forced out of eastern Canada,
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who settled in the marshy
Bayou country of South Louisiana.
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CAJUN FRENCH SINGING
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Through the years, they blended
their old French song
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with sounds from Spain,
Germany, Africa,
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the local native Americans
and their Anglo neighbours.
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00:14:06,980 --> 00:14:11,820
The result was a musical jambalaya -
home-made, heartfelt,
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and infectiously danceable.
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Cajun music has always been
passed down through the families.
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00:14:25,060 --> 00:14:27,500
We learned it
from our dad and uncles.
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Our grandpa played music,
his dad played music.
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00:14:31,140 --> 00:14:34,700
This music really resembles the
landscape from which it's born.
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The Bayous are very crooked
and winding and slow,
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just like the music can be very
unconventional. It's not square.
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We call it "croche".
It means crooked.
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It doesn't resemble any other music.
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There's definitely
a sense of urgency and Cajun music
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from living where you love to live
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but also a lot of suffering
that goes along with it
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because it's a very intense,
harsh, landscape.
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00:15:12,660 --> 00:15:16,380
The story of Cajun recording
begins with one legendary family.
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The guitarist and singer
Cleoma Breaux,
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her brothers -
Amedee, Ophe, and Cleopha -
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and her husband Joe Falcon.
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00:15:28,460 --> 00:15:31,860
Cleoma was really
the rock of her family.
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00:15:31,860 --> 00:15:35,060
She helped raise her brothers
when their dad had left.
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She was one of the only females
to play
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in a male-dominated music scene
and was breaking the mould
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and making a whole new opportunity
for Cajun music
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and she ended up
being the first one to record.
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00:15:48,900 --> 00:15:53,860
By 1928, record men like Columbia's
Frank Walker had established
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00:15:53,860 --> 00:15:56,860
the familiar genres
of country, jazz, and blues,
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00:15:56,860 --> 00:15:59,540
and were looking
for something different.
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During a trip to New Orleans,
Walker decided to explore
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00:16:02,740 --> 00:16:05,180
the possibilities
of the remote Bayou country.
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00:16:08,180 --> 00:16:13,340
So, I went up around Lafayette
and I was astounded at the interest
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00:16:13,340 --> 00:16:16,900
that there was in their little
Saturday night dances.
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00:16:16,900 --> 00:16:21,420
Every single singer would have
little concertina-type instrument
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00:16:21,420 --> 00:16:23,860
and a one-stringed fiddle,
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00:16:23,860 --> 00:16:25,020
and a triangle.
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00:16:25,020 --> 00:16:26,580
Those were the instruments.
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00:16:26,580 --> 00:16:28,300
And, of course, they sang in Cajun.
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00:16:29,540 --> 00:16:31,220
To me, it had a funny sound,
203
00:16:31,220 --> 00:16:34,460
so I brought
the group down to New Orleans
204
00:16:34,460 --> 00:16:36,860
and we recorded,
just to have something different.
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00:16:38,060 --> 00:16:40,940
Cleoma and Joe
performed Allons A Lafayette,
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00:16:40,940 --> 00:16:42,540
Let's Go To Lafayette,
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00:16:42,540 --> 00:16:44,700
the first Cajun song
to be released on record.
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00:16:46,300 --> 00:16:49,100
The Columbia record guys
weren't sure about recording
209
00:16:49,100 --> 00:16:50,780
this tiny two-piece band.
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00:16:50,780 --> 00:16:53,380
But George Burrow, who Joe
and Cleoma had brought with them,
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00:16:53,380 --> 00:16:57,260
a local businessman, knew how
popular this music would become.
212
00:16:58,380 --> 00:17:03,060
They, kind of, laughed. They say,
"How many records would you order?"
213
00:17:03,060 --> 00:17:07,380
He said "500."
He grabbed his cheque book and said,
214
00:17:07,380 --> 00:17:11,380
"Make you a cheque for 500 records,
right now." He said, "500?"
215
00:17:11,380 --> 00:17:15,180
He say, "We never sold that many
to nobody. With big orchestras."
216
00:17:15,180 --> 00:17:19,380
"How in the world could we sell
500 to just a two-piece band?"
217
00:17:19,380 --> 00:17:21,180
"Well," he said, "make it."
218
00:17:21,180 --> 00:17:24,380
And that's why we made it
and it went over big.
219
00:18:21,860 --> 00:18:24,580
My grandpa
and my great aunt used to tell me
220
00:18:24,580 --> 00:18:26,780
how, when they grew up in Mamou,
221
00:18:26,780 --> 00:18:31,780
they would hear that song coming out
of the doors of these houses.
222
00:18:31,780 --> 00:18:36,100
Everyone was so excited
to have a Cajun song on record
223
00:18:36,100 --> 00:18:38,780
because they had record players
but there was no Cajun music.
224
00:18:38,780 --> 00:18:42,300
So, when Cajun music
comes out on a record,
225
00:18:42,300 --> 00:18:45,260
it gives you pride about
your culture and about your music.
226
00:18:45,260 --> 00:18:48,140
So, people were playing
that record so often.
227
00:18:48,140 --> 00:18:50,900
They say you can't even find
a record that still plays
228
00:18:50,900 --> 00:18:52,940
because everyone
who had one wore it out.
229
00:18:52,940 --> 00:18:53,980
They loved it so much.
230
00:19:17,900 --> 00:19:20,580
When the Breaux family
were recording this music,
231
00:19:20,580 --> 00:19:21,940
in the late '20s,
232
00:19:21,940 --> 00:19:25,100
they were really recording
almost the new sound of Cajun music
233
00:19:25,100 --> 00:19:27,180
because when the German accordion
became available
234
00:19:27,180 --> 00:19:28,340
in the department stores,
235
00:19:28,340 --> 00:19:32,380
the Cajuns really took to it
because it was a lot louder
236
00:19:32,380 --> 00:19:35,220
and it allowed them to play
to much larger audiences
237
00:19:35,220 --> 00:19:36,620
than just a house dance.
238
00:19:36,620 --> 00:19:38,860
Joe Falcon,
amazing accordion player,
239
00:19:38,860 --> 00:19:42,180
learned from Cleoma's brother
Amedee Breaux.
240
00:19:42,180 --> 00:19:46,220
Amedee Breaux is
a legendary figure in Cajun music.
241
00:19:46,220 --> 00:19:49,860
Cleoma's three brothers,
their music has so much feeling
242
00:19:49,860 --> 00:19:51,620
and so much passion
243
00:19:51,620 --> 00:19:55,100
that you just feel an incredible
urgency in their music.
244
00:19:55,100 --> 00:19:58,940
And it's amazing that
the Breaux family is still playing
245
00:19:58,940 --> 00:20:00,620
around Acadiana today.
246
00:20:00,620 --> 00:20:03,300
I'm Gary Breaux,
I'm grandson of Amedee Breaux,
247
00:20:03,300 --> 00:20:06,500
which I refer to as Papa Medee.
248
00:20:06,500 --> 00:20:07,820
I'm Jimmy Breaux,
249
00:20:07,820 --> 00:20:09,340
the other grandson
of Amedee Breaux.
250
00:20:09,340 --> 00:20:11,220
I'm Gerry Mouton,
251
00:20:11,220 --> 00:20:15,340
grandson of Amedee Breaux
and I refer to him as Papa Medee.
252
00:20:16,660 --> 00:20:19,660
I'm Pat Breaux and Papa Medee
is my grandfather.
253
00:20:20,940 --> 00:20:23,900
And we're the Breaux Freres
up-to-date.
254
00:20:26,620 --> 00:20:30,020
Papa Medee was invited
to a recording contest.
255
00:20:30,020 --> 00:20:31,980
They were in a big barn.
256
00:20:31,980 --> 00:20:34,780
He climbed up, went on the rafters,
257
00:20:34,780 --> 00:20:38,180
and walked across
the rafters of the barn
258
00:20:38,180 --> 00:20:40,700
and played Allons A Lafayette,
259
00:20:40,700 --> 00:20:42,780
while he was walking
across the rafters.
260
00:20:42,780 --> 00:20:46,020
So, needless to say,
he won the contest.
261
00:20:50,580 --> 00:20:53,780
These were not listening rooms.
These were very rowdy bar rooms.
262
00:20:53,780 --> 00:20:56,340
A lot of fighting, lots of drinking,
a lot of moonshine.
263
00:20:56,340 --> 00:20:58,900
The word was, the Breaux Brothers
liked to drink a lot
264
00:20:58,900 --> 00:21:01,540
and they like to fight a lot.
And you feel it in their music.
265
00:21:01,540 --> 00:21:04,660
It was definitely a very vibrant
music scene, to say the least.
266
00:21:04,660 --> 00:21:07,500
You know, you hear the whole stories
about the dancehalls.
267
00:21:07,500 --> 00:21:09,700
They had the chicken wire
around the band.
268
00:21:09,700 --> 00:21:11,940
That was supposed
to keep their beer bottles
269
00:21:11,940 --> 00:21:14,540
from flying at the band
if the band was bad. Yeah.
270
00:21:14,540 --> 00:21:17,380
I think the chicken wire was there
for the Breaux Brothers
271
00:21:17,380 --> 00:21:18,660
not to get to the audience.
272
00:21:20,220 --> 00:21:22,300
Yeah, they were something else.
273
00:21:22,300 --> 00:21:25,820
In April 1929, Amedee Breaux
and his brother Ophe
274
00:21:25,820 --> 00:21:28,740
travelled to Atlanta
and cut their first record
275
00:21:28,740 --> 00:21:31,020
with Cleoma on guitar.
276
00:21:31,020 --> 00:21:33,820
Cleoma brought them to record
and, if she hadn't,
277
00:21:33,820 --> 00:21:36,100
we might never know what songs
they had to offer
278
00:21:36,100 --> 00:21:38,900
and how much they influence
Cajun music today.
279
00:21:38,900 --> 00:21:43,580
They recorded over a dozen
amazing tunes in that one session.
280
00:21:43,580 --> 00:21:46,940
Which became a lot of the pillars
of modern Cajun music
281
00:21:46,940 --> 00:21:49,540
and have crept their way
into American mainstream music,
282
00:21:49,540 --> 00:21:51,860
such as Jolie Blonde,
which was written by Amedee Breaux.
283
00:21:53,980 --> 00:21:56,300
My grandmother was not a blonde.
284
00:21:56,300 --> 00:21:59,660
I think this was an experience
my Papa Medee had
285
00:21:59,660 --> 00:22:02,300
with a young blonde,
and she left him.
286
00:22:02,300 --> 00:22:03,580
And it really tore him up.
287
00:22:04,940 --> 00:22:07,900
I always know it as Jolie Blonde
but they called it...
288
00:22:07,900 --> 00:22:10,340
Ma Blonde Est Partie.
289
00:22:10,340 --> 00:22:12,700
Yeah.
That means "my blonde is gone."
290
00:22:14,100 --> 00:22:18,340
# Jolie blonde,
regardes donc quoi t'as fait
291
00:22:18,340 --> 00:22:21,540
# Tu m'as quitte pour t'en aller
292
00:22:23,460 --> 00:22:27,180
# Pour t'en aller
avec un autre que moi
293
00:22:27,180 --> 00:22:31,140
# Quel espoir et quel avenir,
mais, moi, je vais avoir?
294
00:22:49,020 --> 00:22:54,060
# Jolie blonde,
tu m'as laisse, moi tout seul
295
00:22:54,060 --> 00:22:58,620
# Pour t'en aller
chez ta famille
296
00:22:58,620 --> 00:23:02,980
# Si t'aurais pas ecoute
tous les conseils de les autres
297
00:23:02,980 --> 00:23:07,100
# Tu serais ici-t-avec moi
aujourd'hui... #
298
00:23:11,140 --> 00:23:16,140
"Jolie blonde, jolie fille", that
means "pretty blonde, pretty girl".
299
00:23:16,140 --> 00:23:21,020
Tu m'as quitte pour t'en aller.
You left me for another.
300
00:23:21,020 --> 00:23:24,140
Jolie blonde, tu m'as laisse,
moi tout seul.
301
00:23:24,140 --> 00:23:28,780
Jolie blonde, you left me all alone.
302
00:23:28,780 --> 00:23:31,260
It was all based on a broken heart.
303
00:23:40,460 --> 00:23:44,700
It's such a sad lament of his love
life and it's such a...
304
00:23:44,700 --> 00:23:48,300
It's a song that just really touches
you so deeply you could feel his
305
00:23:48,300 --> 00:23:52,660
pain and that way, you know,
Cajun music really is the Blues.
306
00:23:52,660 --> 00:23:56,180
When Jolie Blonde became a hit in
the late '30s,
307
00:23:56,180 --> 00:23:58,940
that was the first time that Cajun
music really entered
308
00:23:58,940 --> 00:24:00,260
American mainstream.
309
00:24:00,260 --> 00:24:03,500
Over time, Jolie Blonde became
known as the Cajun national anthem.
310
00:24:03,500 --> 00:24:07,180
You know, it's being performed by
people as big as Bruce Springsteen,
311
00:24:07,180 --> 00:24:10,300
something that he performed
nationally all the time.
312
00:24:10,300 --> 00:24:13,500
Waylon Jennings did a version of it
with Buddy Holly producing it
313
00:24:13,500 --> 00:24:14,660
and playing guitar.
314
00:24:14,660 --> 00:24:18,100
# Jolie blonde... #
315
00:24:18,100 --> 00:24:20,020
Roy Acuff did it, Moon Mullican
316
00:24:20,020 --> 00:24:22,500
and they all got it from
Harry Choates.
317
00:24:22,500 --> 00:24:27,020
Harry Choates made it a national
hit. You know, it was on the charts.
318
00:24:27,020 --> 00:24:30,940
Harry Choates got it from
Crowley's own Amede Breaux,
319
00:24:30,940 --> 00:24:34,020
that little guy right there, in
1929, recorded Ma Blonde Est Partie,
320
00:24:34,020 --> 00:24:36,540
which became known as Jolie Blonde.
321
00:24:38,460 --> 00:24:41,580
Your dad, he had Amede's accordion.
Do you happen to have it?
322
00:24:41,580 --> 00:24:46,340
I've got it right here. Wow.
It's been restored.
323
00:24:46,340 --> 00:24:49,420
They had more than one accordion
at these sessions and it could be
324
00:24:49,420 --> 00:24:52,540
this accordion that actually
recorded Jolie Blonde. Yeah.
325
00:24:52,540 --> 00:24:55,540
This is Uncle Ophe,
one of the brothers,
326
00:24:55,540 --> 00:24:59,260
this is his fiddle,
which Dad has kept.
327
00:24:59,260 --> 00:25:04,900
Also I have the tit fers, or
the irons, that they also used.
328
00:25:10,660 --> 00:25:13,860
Cajun music is passed down
through families
329
00:25:13,860 --> 00:25:16,500
and just like the Breaux family,
it was the same thing for them.
330
00:25:16,500 --> 00:25:19,020
They all played it as a family.
331
00:25:19,020 --> 00:25:23,620
You're playing your traditional
music, but you're also incorporating
332
00:25:23,620 --> 00:25:27,820
other elements of the music you hear
around you and, you know, it's the
333
00:25:27,820 --> 00:25:32,420
natural want of any culture,
especially any artist to want to be
334
00:25:32,420 --> 00:25:37,180
relevant and to want to play music
that appeals to people of your day,
335
00:25:37,180 --> 00:25:40,260
but still to hold, you know, what
you need to bring forward
336
00:25:40,260 --> 00:25:41,700
in your own tradition.
337
00:25:58,340 --> 00:26:04,580
# Jolie blonde, tu m'as laisse
Moi tout seul
338
00:26:04,580 --> 00:26:10,580
# Pour t'en aller chez ta famille
339
00:26:10,580 --> 00:26:16,340
# Si t'aurais pas ecoute tous
les conseils de les autres
340
00:26:16,340 --> 00:26:21,660
# Tu serais ici-t-avec moi
aujourd'hui
341
00:26:30,620 --> 00:26:32,580
# Oh!
342
00:26:44,500 --> 00:26:50,180
# Jolie blonde, jolie fille
343
00:26:50,180 --> 00:26:55,180
# Tu m'as quitte pour t'en aller
344
00:26:56,340 --> 00:27:01,740
# Pour t'en aller avec
un autre que moi
345
00:27:01,740 --> 00:27:06,500
# Quel espoir et quel avenir,
mais, moi, je vais avoir?
346
00:27:06,500 --> 00:27:08,420
# Jolie blonde... #
347
00:27:47,980 --> 00:27:52,860
# John Henry was
a steel driving man
348
00:27:52,860 --> 00:27:57,340
# Yes, he went down
Well, he went down
349
00:28:02,820 --> 00:28:07,900
# You just take this hammer
and carry it to my captain
350
00:28:07,900 --> 00:28:12,180
# Oh, tell him I'm gone
Won't you tell him I'm gone? #
351
00:28:26,260 --> 00:28:28,220
John, we've got time.
352
00:28:28,220 --> 00:28:30,820
Tell a little bit about how
you first made
353
00:28:30,820 --> 00:28:35,380
a record way...way back in 1927,
do you remember? Oh, yeah.
354
00:28:35,380 --> 00:28:39,580
'28, pardon me, and '29.
355
00:28:42,340 --> 00:28:46,580
Learned to play guitar,
I had no teacher.
356
00:28:46,580 --> 00:28:49,020
I was just an eight-year old boy,
357
00:28:49,020 --> 00:28:52,860
I'd go in and go to bed,
but I wouldn't go to sleep.
358
00:28:52,860 --> 00:28:54,500
I'd get the guitar.
359
00:29:01,060 --> 00:29:06,220
I kept on at that till I learned to
play one number and I said,
360
00:29:06,220 --> 00:29:10,100
"Wow." And when I learned to play
that number, why,
361
00:29:10,100 --> 00:29:13,740
I didn't care who heard it then.
LAUGHTER
362
00:29:27,820 --> 00:29:31,580
The odyssey of Mississippi John Hurt
from his original discovery
363
00:29:31,580 --> 00:29:35,460
in the 1920s to his
rediscovery in the '60s
364
00:29:35,460 --> 00:29:38,500
is the saga of American Epic
in microcosm.
365
00:29:42,780 --> 00:29:46,420
In the abandoned hamlet of
Avalon, Mississippi...
366
00:29:46,420 --> 00:29:50,140
we meet John Hurt's granddaughter
Mary Frances Hurt
367
00:29:50,140 --> 00:29:52,620
outside the humble cabin
where he once lived.
368
00:29:54,220 --> 00:29:56,220
You know, when I talk about
Avalon and you say,
369
00:29:56,220 --> 00:29:58,380
"Oh, there's nothing there,
it's just a sign,"
370
00:29:58,380 --> 00:30:03,940
but I remember where my parents used
to live and I remember all of
371
00:30:03,940 --> 00:30:06,900
the families that used to
live there,
372
00:30:06,900 --> 00:30:10,780
the store that used to be there and
the cotton gin and everything.
373
00:30:10,780 --> 00:30:14,620
This town existed and it was
a real place, real families,
374
00:30:14,620 --> 00:30:16,020
real people lived there.
375
00:30:20,340 --> 00:30:25,620
It was a tiny little village with
three grocery stores.
376
00:30:25,620 --> 00:30:28,100
Well, I say grocery stores,
377
00:30:28,100 --> 00:30:31,340
the stores contained everything
378
00:30:31,340 --> 00:30:34,580
from flowers and even mules.
379
00:30:35,700 --> 00:30:38,020
When I was a kid,
he lived above the store and
380
00:30:38,020 --> 00:30:42,300
he would be standing always by the
mailbox, just like he was waiting
381
00:30:42,300 --> 00:30:45,220
for somebody to come up the hill.
382
00:30:45,220 --> 00:30:48,540
And he always had this
radiant smile.
383
00:30:48,540 --> 00:30:51,500
His smile was like a pebble thrown
in the lake and it would just
384
00:30:51,500 --> 00:30:55,100
spread and it was just so wonderful.
385
00:30:56,420 --> 00:31:01,260
People just knew him as Mississippi
John Hurt, but he was Daddy John.
386
00:31:03,220 --> 00:31:07,300
The store here was
a gathering place,
387
00:31:07,300 --> 00:31:09,220
especially on Saturday night.
388
00:31:09,220 --> 00:31:12,380
John Hurt spent many an hour
389
00:31:12,380 --> 00:31:16,340
playing music inside the store
and on the porch out here.
390
00:31:16,340 --> 00:31:18,180
When he started recording records,
391
00:31:18,180 --> 00:31:21,660
it just kind of made
everyone here happy.
392
00:31:23,980 --> 00:31:28,140
In 1928, Tommy Rockwell,
a producer for OKeh Records, and his
393
00:31:28,140 --> 00:31:32,060
engineer Bob Stevens travelled to
Memphis in search of new artists.
394
00:31:33,260 --> 00:31:35,300
These are remarks from Bob Stevens,
395
00:31:35,300 --> 00:31:38,700
the engineer who was there with
Tommy Rockwell
396
00:31:38,700 --> 00:31:42,220
in Memphis in 1928.
397
00:31:42,220 --> 00:31:44,940
"Tommy Rockwell and I went on our
field trip to Memphis where
398
00:31:44,940 --> 00:31:48,140
"we already had some acts set up
to record.
399
00:31:48,140 --> 00:31:50,580
"Tommy told me he could take
care of things and
400
00:31:50,580 --> 00:31:54,340
"he suggested that I take
a trip down the Mississippi Delta
401
00:31:54,340 --> 00:31:57,140
"and see what I could find
in the way of race stuff,
402
00:31:57,140 --> 00:32:00,100
"then come back inland for
hillbilly stuff.
403
00:32:00,100 --> 00:32:03,740
"So I stopped in all the little
towns and the local record stores
404
00:32:03,740 --> 00:32:06,980
"to see what was going on and I
wound up in Jackson, Mississippi.
405
00:32:06,980 --> 00:32:08,420
"I thought, 'To hell with it.
406
00:32:08,420 --> 00:32:12,060
" 'This is ridiculous!' So I
suggested we organise an old-time
407
00:32:12,060 --> 00:32:16,500
"fiddling contest, the winners would
get an OKeh contract.
408
00:32:16,500 --> 00:32:18,980
"While this was going on,"
Mr Stevens adds,
409
00:32:18,980 --> 00:32:22,060
"we kept hearing about some
wild Blues singer named
Mississippi John Hurt,
410
00:32:22,060 --> 00:32:25,380
"so we set out to find him.
The trouble we had!
411
00:32:25,380 --> 00:32:27,740
"Finally we tracked him down
late at night.
412
00:32:27,740 --> 00:32:31,500
"We had to put the headlights on
to the door of his shack
before we knocked.
413
00:32:31,500 --> 00:32:34,420
"This guy came to the door, damn
near turned white when he saw us,
414
00:32:34,420 --> 00:32:36,420
"he thought we were
a lynching party.
415
00:32:36,420 --> 00:32:38,500
"We told him who we were
and he asked us in.
416
00:32:38,500 --> 00:32:40,180
"He threw a few logs on the fire.
417
00:32:40,180 --> 00:32:42,540
"He took out his guitar
and starts to sing.
418
00:32:42,540 --> 00:32:45,620
"He was great!
So we booked him into Memphis,
419
00:32:45,620 --> 00:32:48,700
"he made a few sides for us and then
he disappeared again."
420
00:32:50,100 --> 00:32:51,260
Well, he didn't really.
421
00:32:52,700 --> 00:32:56,700
In Memphis, Tommy Rockwell and
Bob Stevens recorded John Hurt
422
00:32:56,700 --> 00:32:58,100
in the McCall building.
423
00:33:02,220 --> 00:33:04,380
# Frankie went down to the
corner saloon
424
00:33:04,380 --> 00:33:06,300
# She didn't go to be gone long
425
00:33:06,300 --> 00:33:08,340
# She peeked through the
keyhole in the door
426
00:33:08,340 --> 00:33:10,260
# Spied Albert in Alice's arms
427
00:33:10,260 --> 00:33:14,820
# He's my man
and he done me wrong... #
428
00:33:14,820 --> 00:33:19,500
Frankie is based on the 1899
shooting of Albert Britt by his
429
00:33:19,500 --> 00:33:21,340
lover Frankie Baker,
430
00:33:21,340 --> 00:33:23,580
after she caught him in bed
with another woman.
431
00:33:24,740 --> 00:33:28,060
As Frankie and Johnny,
it became a popular standard,
432
00:33:28,060 --> 00:33:32,540
recorded by Jimmy Rogers, Bob Dylan,
Stevie Wonder and Elvis Presley,
433
00:33:32,540 --> 00:33:37,220
but John Hurt sang an earlier
version closer to the true story.
434
00:33:37,220 --> 00:33:41,020
# Frankie shot Albert and
she shot him three or four times
435
00:33:41,020 --> 00:33:45,100
# Says, stroll back, I'd smoke my
gun, let me see Albert dying
436
00:33:45,100 --> 00:33:49,380
# He's my man and
he done me wrong... #
437
00:33:52,420 --> 00:33:55,700
After the recording session,
John Hurt went home to Avalon.
438
00:33:57,260 --> 00:34:01,020
A few weeks later, he received
a record in the mail.
439
00:34:01,020 --> 00:34:04,500
The only problem,
he had nothing to play it on.
440
00:34:04,500 --> 00:34:06,260
So he had to ask the woman
whose land
441
00:34:06,260 --> 00:34:11,140
he was looking after the cows on,
would she kindly play the
442
00:34:11,140 --> 00:34:13,380
record for him, so she said,
"Well, all right, John.
443
00:34:13,380 --> 00:34:17,020
"I'll leave you standing outside the
screen door and I'll crank it
444
00:34:17,020 --> 00:34:19,260
"up for you so you can hear it,"
you know?
445
00:34:19,260 --> 00:34:23,500
And she took it back and said,
"Oh, that's you on that record,
isn't it?"
446
00:34:23,500 --> 00:34:28,540
That woman's daughter is Annie Cook
and she remembers that day.
447
00:34:28,540 --> 00:34:32,980
We had an old-time Victrola
that you'd crank
448
00:34:32,980 --> 00:34:36,500
and it was just unbelievable,
449
00:34:36,500 --> 00:34:40,020
just like when we got the first car,
450
00:34:40,020 --> 00:34:44,180
how exciting something
like that was then.
451
00:34:44,180 --> 00:34:46,020
# Frankie and the judge walked down
on the stand
452
00:34:46,020 --> 00:34:47,820
# And walked out side to side
453
00:34:47,820 --> 00:34:51,980
# The judge says to Frankie
You're going to be justified
454
00:34:51,980 --> 00:34:54,860
# For killing a man
and he done you wrong. #
455
00:35:01,020 --> 00:35:01,980
Ain't that pretty?
456
00:35:04,540 --> 00:35:05,860
I think it is.
457
00:35:08,300 --> 00:35:11,700
Before long, John Hurt received
a letter from Tommy Rockwell,
458
00:35:11,700 --> 00:35:15,060
asking him to come to
New York City for more recordings.
459
00:35:16,660 --> 00:35:21,140
There he recorded one of his most
popular songs, Candy Man.
460
00:35:22,860 --> 00:35:25,220
# Well, all you ladies
all gather round
461
00:35:25,220 --> 00:35:27,100
# That good sweet candy man's
in town
462
00:35:27,100 --> 00:35:29,500
# It's the candy man
463
00:35:29,500 --> 00:35:32,140
# It's the candy man...
464
00:35:40,700 --> 00:35:43,100
# He likes a stick of candy
just nine inch long
465
00:35:43,100 --> 00:35:47,060
# He sells as fast a hog can chew
his corn, it's the candy man
466
00:35:47,060 --> 00:35:50,020
# It's the candy man. #
467
00:35:53,260 --> 00:35:58,340
Homesick and lost in the big city,
Hurt composed Avalon Blues,
468
00:35:58,340 --> 00:36:01,140
a heartfelt tribute to his hometown.
469
00:36:02,500 --> 00:36:06,060
# Got to New York this morning
just about 9.30
470
00:36:10,340 --> 00:36:13,860
# Hollerin' one mornin' in Avalon
Could hardly keep from crying... #
471
00:36:16,620 --> 00:36:21,100
Hurt returned to Avalon picking up
odd jobs to survive
472
00:36:21,100 --> 00:36:24,260
and waited to hear more from OKeh,
473
00:36:24,260 --> 00:36:27,860
but the Depression hit and the
entire record business fell
474
00:36:27,860 --> 00:36:29,820
on hard times.
475
00:36:29,820 --> 00:36:33,500
Hurt wrote to the company
in New York offering to make
new recordings.
476
00:36:33,500 --> 00:36:35,100
His letters went unanswered.
477
00:36:37,860 --> 00:36:42,460
For 35 years, he eked out a living
by sharecropping and minding cows,
478
00:36:42,460 --> 00:36:46,660
only playing music for his
family and neighbours.
479
00:36:46,660 --> 00:36:49,540
By the 1950s,
Mississippi John Hurt's records
480
00:36:49,540 --> 00:36:54,100
were forgotten, except by a small
circle of collectors
481
00:36:54,100 --> 00:36:58,100
searching junk store record bands
for his battered 78s.
482
00:36:58,100 --> 00:37:01,740
He had recorded 20 songs for OKeh,
483
00:37:01,740 --> 00:37:05,580
seven of those performances have
never been found.
484
00:37:05,580 --> 00:37:07,660
# It's the candy man. #
485
00:37:09,580 --> 00:37:13,980
Archivists like Michael Brooks have
devoted their lives to preserving
486
00:37:13,980 --> 00:37:17,580
the surviving record masters which
are known as metal parts.
487
00:37:18,740 --> 00:37:24,380
These metal parts are really part of
history, because music reflects what
488
00:37:24,380 --> 00:37:30,460
goes on in a country, in the world,
and this is American history here.
489
00:37:30,460 --> 00:37:34,060
And there were hundreds and hundreds
of thousands of these made.
490
00:37:35,220 --> 00:37:40,180
And in the Depression, metal was
a good source to melt down and sell.
491
00:37:40,180 --> 00:37:44,100
A popular tune from 1926
meant nothing in 1934,
492
00:37:44,100 --> 00:37:48,860
so toss it out, and then the next
decimation of these parts
493
00:37:48,860 --> 00:37:51,140
came in World War II,
which was far greater,
494
00:37:51,140 --> 00:37:54,380
because everyone was looking
round for scrap metal.
495
00:37:54,380 --> 00:37:57,980
Everything went to the war effort,
so a Louis Armstrong,
496
00:37:57,980 --> 00:38:02,460
a Carter Family, a Jimmy Rogers,
they were melted down,
497
00:38:02,460 --> 00:38:07,900
given to the government and remade
into weapons of mass destruction.
498
00:38:07,900 --> 00:38:09,540
And you think, you know,
there might be
499
00:38:09,540 --> 00:38:13,420
a Mississippi John Hurt being
dropped over Germany or something.
500
00:38:13,420 --> 00:38:15,860
So there isn't that much
left any more.
501
00:38:15,860 --> 00:38:21,460
I would say that metal parts
pre-, say pre-mid-30s,
502
00:38:21,460 --> 00:38:24,300
I would say 90% is gone.
503
00:38:24,300 --> 00:38:29,220
So we are trying to reconstruct what
happened in the world,
504
00:38:29,220 --> 00:38:31,540
what the popular music was
505
00:38:31,540 --> 00:38:33,700
and we have to scratch around
to find things.
506
00:38:35,180 --> 00:38:39,380
In the 1950s, a few small record
labels began releasing vinyl
507
00:38:39,380 --> 00:38:42,660
compilations of rare recordings by
little-known figures
508
00:38:42,660 --> 00:38:45,740
like Bascom Lamar Lunsford,
Sleepy John Estes
509
00:38:45,740 --> 00:38:48,180
and Mississippi John Hurt.
510
00:38:48,180 --> 00:38:52,180
This is a copy of the famous
Harry Smith anthology of American
511
00:38:52,180 --> 00:38:55,540
folk music the way it appeared when
Folkways Records first published it.
512
00:38:55,540 --> 00:38:59,060
John Hurt was represented by
two cuts on that record.
513
00:38:59,060 --> 00:39:00,380
This is the original edition.
514
00:39:00,380 --> 00:39:04,380
It had the red cover and if you
took the records out too often,
515
00:39:04,380 --> 00:39:07,980
the edges began to split up
on the ends.
516
00:39:07,980 --> 00:39:09,660
This is from 1952,
517
00:39:09,660 --> 00:39:13,060
this is like 1,000 years ago, it's
very much a product of its time.
518
00:39:13,060 --> 00:39:16,380
Soon adventurous young record
collectors were heading south
519
00:39:16,380 --> 00:39:19,780
in search of the artists who had
made those precious 78s,
520
00:39:19,780 --> 00:39:23,660
but Mississippi John Hurt seemed
impossibly obscure
521
00:39:23,660 --> 00:39:25,300
and few even dreamt he was alive.
522
00:39:27,340 --> 00:39:30,540
# Avalon, my hometown
Always on my mind
523
00:39:34,940 --> 00:39:38,300
# Avalon, my hometown
Always on my mind
524
00:39:43,300 --> 00:39:46,540
# Pretty mama's in Avalon
Want me there all the time. #
525
00:39:46,540 --> 00:39:49,900
Then, one day, a collector named
Dick Spotswood
526
00:39:49,900 --> 00:39:53,460
heard a rare copy of Avalon Blues.
527
00:39:53,460 --> 00:39:56,660
There was one John Hurt title that
none of the Hurt fans, such as
528
00:39:56,660 --> 00:40:00,500
we were in the late 1950s had ever
heard, and the first thing
529
00:40:00,500 --> 00:40:04,220
I heard was the lyric that says,
"Avalon is my hometown,
530
00:40:04,220 --> 00:40:07,980
"it's always on my mind," and
so I extrapolated from that
531
00:40:07,980 --> 00:40:11,220
that there must be a place in
Mississippi called Avalon
532
00:40:11,220 --> 00:40:15,540
and went to the Atlas to look it up,
and there it was.
533
00:40:15,540 --> 00:40:18,060
It was clear by just looking at the
map that it wasn't
534
00:40:18,060 --> 00:40:19,940
anything more than
a speck on the road.
535
00:40:22,260 --> 00:40:26,540
When another friend decided that
he was going to go down to the
536
00:40:26,540 --> 00:40:30,540
Mardi Gras in New Orleans in 1963,
I looked at the map again,
537
00:40:30,540 --> 00:40:33,220
I said, "It's not too far out of
your way to stop by
538
00:40:33,220 --> 00:40:34,660
"Avalon, Mississippi,
539
00:40:34,660 --> 00:40:38,700
"and see if anybody has ever heard
of John Hurt," and so he did and
540
00:40:38,700 --> 00:40:41,940
the first person he asked gave him
directions to John Hurt's house.
541
00:40:43,980 --> 00:40:47,540
He goes, "Are you the person that
made this sound?" He goes, "Yeah."
542
00:40:47,540 --> 00:40:49,500
And he said, "Can you play
this song?"
543
00:40:49,500 --> 00:40:52,540
And Daddy John responded,
"I could if I had a guitar."
544
00:40:52,540 --> 00:40:57,380
And the guy had a guitar,
so he played this song for him and
545
00:40:57,380 --> 00:41:02,580
he goes, "Do you know how famous you
are?" And Daddy John is like, "No."
546
00:41:02,580 --> 00:41:06,860
You know, he was...
No. He had no idea.
547
00:41:07,900 --> 00:41:09,420
Looking for the best way
548
00:41:09,420 --> 00:41:12,420
to introduce John Hurt
to a world of new listeners,
549
00:41:12,420 --> 00:41:16,260
Dick Spottswood managed to get him
booked as a last-minute attraction
550
00:41:16,260 --> 00:41:19,580
for the 1963 Newport Folk Festival.
551
00:41:19,580 --> 00:41:21,060
Dick Spottswood.
552
00:41:21,060 --> 00:41:22,980
APPLAUSE
553
00:41:24,100 --> 00:41:26,020
I've been asked to say
a few words about John,
554
00:41:26,020 --> 00:41:29,820
so I'll make it brief as possible
so you can hear him play himself.
555
00:41:29,820 --> 00:41:33,020
When we found him this spring,
he hadn't played guitar for years,
556
00:41:33,020 --> 00:41:36,260
but he picks it up now,
and plays like a champ.
557
00:41:36,260 --> 00:41:39,380
STRUMS GUITAR
It's been quite a while since I...
558
00:41:39,380 --> 00:41:42,260
did any of this, and I'm...
559
00:41:42,260 --> 00:41:45,100
I'm real happy to be with y'all.
560
00:41:45,100 --> 00:41:47,180
You know, I can't help but be happy.
561
00:41:48,540 --> 00:41:50,700
Last...
562
00:41:50,700 --> 00:41:54,380
I remember doing much of this, why,
I was with the Okeh company,
563
00:41:54,380 --> 00:41:57,780
recording for them '28 and '29.
564
00:41:57,780 --> 00:41:59,100
So...
565
00:41:59,100 --> 00:42:03,420
Spottswood discovered me
down and out of this scene.
566
00:42:03,420 --> 00:42:06,940
Why, I thought it was real funny,
I said, "Why? What have I did?
567
00:42:06,940 --> 00:42:09,020
"Is the FBI looking for me?"
568
00:42:09,020 --> 00:42:10,900
LAUGHTER
569
00:42:13,340 --> 00:42:15,980
So, the question
I'm going to do you...
570
00:42:15,980 --> 00:42:17,340
is Stack O'Lee.
571
00:42:17,340 --> 00:42:20,220
PLAYS STACK O'LEE BLUES
572
00:42:30,980 --> 00:42:35,860
# Police officer, how can it be
573
00:42:35,860 --> 00:42:40,180
# You can 'rest everybody
but cruel Stack O' Lee?
574
00:42:40,180 --> 00:42:44,620
# That bad man
Oh, cruel Stack O' Lee... #
575
00:42:48,180 --> 00:42:51,100
John Hurt was the surprise hit
of the festival,
576
00:42:51,100 --> 00:42:55,420
and inspired a new generation,
including the young Taj Mahal.
577
00:42:56,860 --> 00:42:59,180
When I first heard
John Hurt's music,
578
00:42:59,180 --> 00:43:02,940
it was like he was somebody I was
looking for, he was like the...
579
00:43:02,940 --> 00:43:05,660
The musical grandfather
you were looking for.
580
00:43:05,660 --> 00:43:10,220
He had another key to
the musical universe.
581
00:43:10,220 --> 00:43:14,260
I tried real hard to learn
how to play like him, you know...
582
00:43:14,260 --> 00:43:17,580
PLAYS STACK O'LEE BLUES
583
00:43:44,700 --> 00:43:47,300
..but then, there's tunes
like Louis Collins.
584
00:43:47,300 --> 00:43:50,620
Louis Collins is about something
that happened real close to him,
585
00:43:50,620 --> 00:43:54,500
when Louis Collins got into a fight
with somebody and got shot.
586
00:43:54,500 --> 00:43:58,300
And instead of taking it
from the bar fight scene,
587
00:43:58,300 --> 00:44:03,420
which is in the song,
he talks from Louis Collins' mother.
588
00:44:04,780 --> 00:44:07,340
And, you know, "Mrs Collins weeped,
Mrs Collins moaned,
589
00:44:07,340 --> 00:44:09,860
"Moaning for Louis Collins
that's dead and gone.
590
00:44:09,860 --> 00:44:12,020
"The angels laid him away."
591
00:44:12,020 --> 00:44:15,420
You know, the gentleness
really came through in him.
592
00:44:17,740 --> 00:44:21,860
A record collector shot footage
of John Hurt playing Louis Collins
593
00:44:21,860 --> 00:44:24,260
in a small club in Los Angeles.
594
00:44:24,260 --> 00:44:27,220
It's the only known colour footage
of Hurt performing.
595
00:44:27,220 --> 00:44:30,260
PLAYS LOUIS COLLINS
596
00:44:33,860 --> 00:44:36,020
# Mrs Collins weeped
597
00:44:36,020 --> 00:44:38,260
# Mrs Collins moaned
598
00:44:38,260 --> 00:44:42,860
# To see her son Louis leavin' home
599
00:44:42,860 --> 00:44:47,500
# The angels laid him away
600
00:44:47,500 --> 00:44:50,980
# Oh, the angels laid him away
601
00:44:52,380 --> 00:44:57,020
# They laid him
six feet under the clay
602
00:44:57,020 --> 00:45:01,300
# The angels laid him away... #
603
00:45:18,660 --> 00:45:20,620
BIRDSONG
604
00:45:23,820 --> 00:45:25,540
This place...
605
00:45:25,540 --> 00:45:29,500
the sounds, the beauty
of all of this, he loved that.
606
00:45:31,020 --> 00:45:35,220
And he came early one morning just
to make sure that he just caught
607
00:45:35,220 --> 00:45:39,220
the right rays and the sun,
and everything, and he...
608
00:45:39,220 --> 00:45:40,500
He had a stroke.
609
00:45:40,500 --> 00:45:43,220
He never recovered from this stroke.
610
00:45:44,580 --> 00:45:45,700
And...
611
00:45:45,700 --> 00:45:49,460
I would say it was a tragedy,
but he died the way he loved,
612
00:45:49,460 --> 00:45:52,260
and he's buried in this place.
613
00:45:53,700 --> 00:45:54,860
He's home.
614
00:45:55,940 --> 00:45:57,140
Daddy John is home.
615
00:46:02,940 --> 00:46:06,140
Well, you always heard
that black was beautiful,
616
00:46:06,140 --> 00:46:10,620
and John was one beautiful man.
617
00:46:11,820 --> 00:46:15,980
He was kind, and he was...
618
00:46:15,980 --> 00:46:19,820
Loved people, and people loved him.
619
00:46:19,820 --> 00:46:22,460
I just wish we had more like him.
620
00:46:29,500 --> 00:46:32,500
PLAYS SPIKE DRIVER BLUES
621
00:46:35,980 --> 00:46:39,580
# John Henry was a steel drivin' man
622
00:46:40,740 --> 00:46:42,940
# Oh, he went down
623
00:46:42,940 --> 00:46:44,940
# Well, he went down
624
00:46:47,580 --> 00:46:52,620
# This is the hammer
that killed John Henry
625
00:46:52,620 --> 00:46:54,860
# But it won't kill me
626
00:46:54,860 --> 00:46:59,220
# It won't kill me
627
00:47:12,620 --> 00:47:17,420
# John Henry was a steel drivin' man
628
00:47:17,420 --> 00:47:19,620
# Oh, he went down
629
00:47:19,620 --> 00:47:21,940
# Well, he went down
630
00:47:21,940 --> 00:47:23,900
# Well, he went down. #
631
00:47:25,940 --> 00:47:29,380
APPLAUSE AND CHEERING
632
00:47:41,940 --> 00:47:46,020
Well, I was. I was,
because I had never...
633
00:47:46,020 --> 00:47:48,860
You know, I made records
and that was the end of it.
634
00:47:48,860 --> 00:47:52,380
I made some records
then would go back home.
635
00:47:52,380 --> 00:47:55,140
I had never did anything more.
636
00:47:56,300 --> 00:47:59,580
No more than just played the music
round the country once in a while.
637
00:48:07,660 --> 00:48:09,940
This music, that's right.
638
00:48:09,940 --> 00:48:13,540
Well, I didn't know what this
folk music was, and...
639
00:48:13,540 --> 00:48:15,100
I began to...
640
00:48:15,100 --> 00:48:17,940
kind of learn what they
mean now by folk music.
641
00:48:20,540 --> 00:48:21,580
Er...
642
00:48:21,580 --> 00:48:22,820
I think they mean...
643
00:48:24,420 --> 00:48:26,900
..songs that, er...
644
00:48:26,900 --> 00:48:31,180
What I call maybe died out,
you know?
645
00:48:31,180 --> 00:48:35,060
They went back and they renewed 'em,
that right?
646
00:48:35,060 --> 00:48:36,020
Am I right?
647
00:48:38,660 --> 00:48:40,820
Well, you know...
648
00:48:40,820 --> 00:48:42,940
I read in the Bible, it says,
649
00:48:42,940 --> 00:48:45,980
"The older men teach
the younger ones."
650
00:48:45,980 --> 00:48:49,460
And I'm glad I've got something
that they want.
651
00:48:49,460 --> 00:48:51,020
That's right.
652
00:48:51,020 --> 00:48:52,340
HE LAUGHS
653
00:48:52,340 --> 00:48:54,220
HARMONICA PLAYS
654
00:48:54,220 --> 00:48:56,140
CHEERING
655
00:49:02,620 --> 00:49:05,300
'Five...four...three...
656
00:49:05,300 --> 00:49:07,900
'two... one...'
657
00:49:18,860 --> 00:49:21,140
It's an inspiring thing,
to see a launch.
658
00:49:21,140 --> 00:49:24,180
The light flares from the rocket,
but the sound travel time
659
00:49:24,180 --> 00:49:27,220
takes a while, so the rocket starts
climbing in silence.
660
00:49:27,220 --> 00:49:30,660
Great flocks of sea birds
sprang up from the mangroves
661
00:49:30,660 --> 00:49:33,500
as the sound reached them,
and so you see this craft
662
00:49:33,500 --> 00:49:36,780
ascending from the flights
of sea birds.
663
00:49:41,780 --> 00:49:46,340
Voyager was a mission to study the
outer planets of the solar system,
664
00:49:46,340 --> 00:49:49,100
and when you fly past
the giant planet Jupiter,
665
00:49:49,100 --> 00:49:51,540
your spacecraft is accelerated
to a speed such
666
00:49:51,540 --> 00:49:53,980
that it will never return
to the solar system.
667
00:49:53,980 --> 00:49:55,660
It simply leaves,
668
00:49:55,660 --> 00:50:00,460
and then drifts among the stars
of the Milky Way galaxy forever.
669
00:50:00,460 --> 00:50:04,220
The astronomers Carl Sagan
and Frank Drake had the idea
670
00:50:04,220 --> 00:50:06,820
that if you made a
phonograph record,
671
00:50:06,820 --> 00:50:11,020
you could put music and also encoded
photos and sounds and things
672
00:50:11,020 --> 00:50:14,700
about the Earth, and attach it to
these two interstellar spacecraft.
673
00:50:16,420 --> 00:50:20,700
I produced the Voyager record, and
was involved in selecting the music.
674
00:50:28,260 --> 00:50:31,060
The world contains
many sorts of people,
675
00:50:31,060 --> 00:50:36,540
and there is no such thing
as a "best" kind of music.
676
00:50:36,540 --> 00:50:40,180
You know, it's not the Olympics -
some composer doesn't win.
677
00:50:41,860 --> 00:50:45,660
Some of the most advanced music
we have is Western classical music,
678
00:50:45,660 --> 00:50:48,460
and there's some of that on
Voyager, Bach and Beethoven -
679
00:50:48,460 --> 00:50:50,740
those are wonderful
accomplishments -
680
00:50:50,740 --> 00:50:53,980
but as those composers themselves
would have told you,
681
00:50:53,980 --> 00:50:58,020
Bach for instance, at age 16,
was a fiddler at hoedowns.
682
00:50:58,020 --> 00:51:00,300
Beethoven was a student
of folk music.
683
00:51:00,300 --> 00:51:03,900
Music comes up from
the great mass of people.
684
00:51:03,900 --> 00:51:08,780
It comes up from everyone, the most
common folks, and has forever.
685
00:51:08,780 --> 00:51:13,620
There aren't any humans who don't
participate in music in some way.
686
00:51:22,020 --> 00:51:25,500
I came across this remarkable
Blind Willie Johnson field recording
687
00:51:25,500 --> 00:51:29,300
made in Texas in 1927, called Dark
Was The Night Cold Was The Ground.
688
00:51:30,500 --> 00:51:33,500
The melody is adopted
from an old Scots hymn,
689
00:51:33,500 --> 00:51:38,220
goes back many centuries, and was
transformed by Willie Johnson.
690
00:51:38,220 --> 00:51:40,620
In this recording,
he didn't include any lyrics -
691
00:51:40,620 --> 00:51:44,700
he just sang it as a moan
over his guitar instrumental,
692
00:51:44,700 --> 00:51:47,980
and it had a timeless quality to it.
693
00:51:49,620 --> 00:51:53,460
It's certainly a piece about the
hardship and tragedy of life,
694
00:51:53,460 --> 00:51:57,780
and the feeling of being alone
and desperate and homeless.
695
00:51:57,780 --> 00:52:00,980
Night has yet to fall anywhere
on the planet without touching
696
00:52:00,980 --> 00:52:03,780
men and women in exactly
that situation.
697
00:52:05,860 --> 00:52:08,420
So, one of my first priorities was,
698
00:52:08,420 --> 00:52:12,180
let's put this recording
on this record
699
00:52:12,180 --> 00:52:14,220
intended to last
for billions of years.
700
00:52:30,060 --> 00:52:36,340
MUSIC: Dark Was The Night Cold Was
The Ground by Blind Willie Johnson
701
00:53:57,780 --> 00:54:00,700
FOOTSTEPS
702
00:54:14,980 --> 00:54:17,020
MACHINERY CHUGS
703
00:54:48,860 --> 00:54:49,900
BUZZER
704
00:54:56,580 --> 00:54:59,540
BLUES ARRANGEMENT OF
MENDELSSOHN'S WEDDING MARCH PLAYS
705
00:55:08,780 --> 00:55:12,100
SLOW BLUES MELODY PLAYS
706
00:55:14,100 --> 00:55:16,980
TEMPO SPEEDS TO UPBEAT BLUES MELODY
707
00:55:24,940 --> 00:55:29,380
# You people can talk about your
kosher-rolling mamas
708
00:55:29,380 --> 00:55:33,860
# While you're cheatin' with your
high-speedin' brown
709
00:55:33,860 --> 00:55:38,420
# Well, I got a woman
way down in Mobile, Alabama
710
00:55:38,420 --> 00:55:43,540
# She's the warmest thing
in that town doggone her skin
711
00:55:43,540 --> 00:55:48,260
# She ain't got no papa
leave me alone
712
00:55:48,260 --> 00:55:51,980
# She ain't got no big boy
please take me home
713
00:55:51,980 --> 00:55:54,180
# This mama just got
714
00:55:54,180 --> 00:55:56,620
# One object in view
715
00:55:56,620 --> 00:56:00,380
# And what she said to me
I know she's bound to say to you
716
00:56:00,380 --> 00:56:01,460
# She'll say
717
00:56:01,460 --> 00:56:05,860
# Papa, if you ain't got
no matrimonial inclinations
718
00:56:05,860 --> 00:56:10,020
# Then keep your hands to yourself
719
00:56:10,020 --> 00:56:14,540
# Daddy, if you ain't got
no bungalow-made reservations
720
00:56:14,540 --> 00:56:18,540
# Son, don't let your hands
be filled
721
00:56:18,540 --> 00:56:22,740
# Girl, I'm this red-hot papa
you heard so much talk about
722
00:56:22,740 --> 00:56:24,980
# But this is an ice bestest woman
723
00:56:24,980 --> 00:56:27,900
# Who'll mortally
put your fire out, hmmm
724
00:56:27,900 --> 00:56:32,420
# Papa, if you ain't got
no matrimonial inclinations
725
00:56:32,420 --> 00:56:36,460
# Just keep your hands to yourself
Doh-doh-doh
726
00:56:36,460 --> 00:56:40,660
# When I first met you
I had no shoes
727
00:56:40,660 --> 00:56:45,380
# But look at me now
I got these bare-footed blues
728
00:56:45,380 --> 00:56:50,060
# Papa, if you ain't got
no matrimonial intentions
729
00:56:50,060 --> 00:56:54,300
# Please keep your hands to yourself
Doh-doh-doh
730
00:57:18,820 --> 00:57:23,580
# Papa, if you ain't got
no matrimonial inclinations
731
00:57:23,580 --> 00:57:27,420
# Please keep your hands to yourself
732
00:57:27,420 --> 00:57:32,300
# Daddy, if you ain't got
no bungalow-made reservations
733
00:57:32,300 --> 00:57:35,820
# Son, don't let your hands
be filled
734
00:57:35,820 --> 00:57:40,420
# Well, I'm this red-hot papa
you heard so much talk about
735
00:57:40,420 --> 00:57:42,740
# But you're an ice bestest woman
736
00:57:42,740 --> 00:57:45,500
# Who'll mortally put my fire out,
hmmm
737
00:57:45,500 --> 00:57:49,980
# Papa, if you ain't got
no matrimonial intentions
738
00:57:49,980 --> 00:57:52,740
# Oh, death, where is that sting? #
61917
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