All language subtitles for Omar 12

Move. Move!

God's messenger urges you to take
good care of the captives.

"Makkah Mourning Its Lost"

My father, my uncle and my brother!
My father, my uncle and my brother!

Woe to Muhammad;
what he has done to them!

My father, my uncle and my brother!

Who will quench Hind's thirst for
vengeance and take everything Hind has...

Enough, Hind. You have cried too long,
and your eyes are all sore. Enough.

Let women wail for Utbah Ibn Rabeeah.

Let women wail for Utbah Ibn Rabeeah.

We will avenge ourselves, Hind.
You will quench your thirst for revenge.

Hamzah!

Hamzah! He is my enemy.

By God, if we get him,

I will cut him up and will bite his liver.

Nothing else will quench my burning thirst.

My father and Ali, my brother, as well as
my close friend and cousin

Umair Ibn Wahb and his son.
They have left me with everlasting sorrow.

And the burden of revenge.
Revenge, Safwan.

By God, we will not taste happiness
until we have taken our revenge.

Life is a series of turns,
and victory in war changes hands.

Yes, life brings turns,

but I thought it is the honourable tribes
that take turns.

It is no disgrace that a man is killed
by his equal.

But for my father to be killed
by that Abyssinian

who was our slave, carrying our goods,
bringing buckets of water

and milking our sheep!
Oh, a killing and a disgrace, Abu Sufyan?

The same applies to my father, Safwan.

He was put to death by that little
shepherd, son of Su'ad, Umm Abd.

The one who killed both your fathers

is the one who put swords in the hands
of the slave and the little shepherd,

making them leaders. Let all our
anger be focused on Muhammad.

Does Muhammad hope that we will believe
in him after he has killed our fathers?

To do so is to kill them again
with our own hands.

No. By Al-Lat, we will honour our fathers
and follow in their footsteps,

opposing Muhammad
and fighting him for the rest of our lives,

- or else we die like them.
- All of us are agreed on this.

Yes. Yes.

They haven't tasted your might,
Abu Suliman.

Had you been with them, they could not
have leveled such a blow at us.

We sent them our elders
after they have weakened,

while they sent us their young,
including our own sons.

It is now your time. Muhammad will know
tomorrow our prowess,

when we have Khalid,
Ikrimah, Safwan and Amr.

Would that your brother, Al-Waleed,
was like you, Khalid.

They sensed that he was no hard fighter.

He soon threw his sword
and sought to be taken captive.

Cowardly, are you?

Is it to be said that Al-Waleed Ibn
Al-Waleed is a coward?

That will be a lasting stigma
you give to your people.

My father ruled over me when alive.
Is he to rule me after his death?

Enough argument. I swear that you must
go with the army. I am warning you.

I shall honour your oath and join the army;
but by God you will regret that I do.

My father is captive,
handcuffed and chained!

I used to disappoint him because of my
weakness, compared to his strength,

and my weak resolve compared to his.

Now, Suhail Ibn Amr,
you certainly disappoint me.

- Safwan!
- You'll be all right,

but do not tire yourself.

If it were not for my grief
for my father and brother,

I would be the happiest of people
for your safe arrival.

We had lost hope and thought
that you were killed.

And so thought Muhammad's companions.

When I escaped their attention,
I crawled until I was out of their sight.

But... My son.

His strength was of little benefit to him.
He was soon taken captive.

That is better than the fate of my father.

He was killed by an Abyssinian slave
who is not worth the strap of his shoe.

Yet, all in time. We will see about
your son. So, be content.

Won't you mourn your brother
Abu Al-Hakam? What are you?

- We are your uncles, Ikrimah.
- The one who lets his brother down...

and gives allegiance to the killer
of his brother is not an uncle of anyone.

Our brother, Abu Al-Hakam,
was a man who made his choice.

He met his fate without hesitation or fear.

If we grieve for him, it is because
he died as an unbeliever.

The only thing that consoles us
in this respect is what God says:

"you cannot guide aright
everyone whom you love,"

and "do not waste yourself
sorrowing for them."

Your father has put our legs in chains,

using his power as our elder brother
and his position in the Makhzoom clan.

What are you now, Ikrimah?
If we are your uncles,

then it does not behoove a nephew
to exercise power over his uncles.

If, on the other hand, you discard our
relationship, as you have just said,

then you have no business
keeping us in chains.

I heed my father's word and the word of
our people. Whatever my opinion of you,

you still belong to the Makhzoom clan.

You bear what is borne by everyone
who deserted the religion of our forefathers.

I honour my father's action towards you,
now that I have replaced him.

You delude yourself, Ikrimah.

- Peace be upon you.
- Peace be upon you.

God's messenger (peace be upon him)
is willing to accept ransom from you...

each according to his means.

Anyone who has no money,
but can read and right,

may teach a Muslim reading and writing.
This will be accepted as his ransom.

How come you give us the better food,
the bread and you eat the dates?

God's messenger wants us
to look after you.

Your messenger has told you so, and he is
indeed the most compassionate of people.

But he did not ask you
to prefer us to yourselves.

We do ourselves a good turn
by obeying our Prophet.

If it must be so.

Yathrib dates are good enough.

- Why are you doing this?
- The ransom, Abu Jandal.

- What ransom?
- Well, man!

Have you forgotten that your father
is in captivity?

You take his money and pay his ransom.

Four thousand dirhams;
that is the sum Muhammad wants for him.

I would rather obey my father
and honour his pledge.

What are you saying?

All Quraysh are aware that no one
obeys his father better than me,

even though I follow a different religion.

Had it not been so,
I would have done like my brother.

He stopped me from immigrating with
God's messenger and his companions,

and made an oath to this effect.
Now I will honour his word...

in his absence as if he is present.

Moreover, I hate to see him captive.

Nor do I like to be seen by the Prophet
bringing his ransom,

when I have not been with him
in what is better than that.

By God, I don't know where
my father has put his money.

Here is my leg. Put it in the chain
and honour my father's promise

Do you know that your brother
has cheated your father

and joined Muhammad
and fought with him?

He is now with him in Yathrib,
looking at his father in captivity.

By God, you were aware of his plan
before he left,

but you concealed it from your father.
What bad sons you both are!

- No, I haven't stolen it.
- As if I would care if you did.

Since they have taken our skins,

their property is open for us
if we can take it.

Sometimes my master appears to be
a kindly person, except when he is angry.

He does not dislike my cooking.
I have made this myself.

I am indeed a good cook.

When we are married, I will not leave
this big tummy of yours empty at any time.

What will you fill it with?

With the meat of the camels
you and I inherited from our fathers?

How pessimistic!

Don't you know that God provides
even for the birds as they fly?

They start in the morning with empty
bellies, and come back full in the evening.

Where did you hear these words?

What is troubling you?

As if you share our people's mourning
for those killed at Badr.

I am neither affected by their killing
nor pleased with Muhammad's victory.

- Have you heard that Bilal..
- Yes,

I heard that he killed his master, Umayyah.

How, man! He has not been
his master for a long time.

Time has changed so as to allow the former
slave, who is now a master, to kill...

his old master who is now
in his grave. Isn't that amazing?

Peace be upon you.

Peace be upon you.

Mikriz! My friend and brother!

Suhail.

What brings you from Makkah?

Will someone tell me what is happening?

This friend of yours, Mikriz Ibn Hafs,
has seen the Prophet about your ransom.

As you know, he has not got the money.

He offered to replace you in captivity

until you go back to Makkah
and come back with the ransom.

The Prophet has accepted his offer.

Why have you done this, brother?

Because I know that you would
have done the same for me.

So, don't delay your departure,
so that I will not stay long in captivity.

- Mikriz is such a good man.
- Yes, by God, he is.

I feel that a man with such fine values,
integrity and benevolence

should never be an idolater.

May God reward him for his kindly act
by bringing him into Islam.

Such a person is worthy of that.

As for you Suhail, I did not wish you
to return safely to Makkah,

because of all the things you said
about God's messenger.

You made yourself Satan's mouthpiece.

I requested his permission
to pull out your front teeth,

so that your tongue would drop through it,

and you would never make
a speech against him.

That is typical of you, Umar.

Don't you want to know
what answer he gave me?

He said: I shall not disfigure him,
for fear that God may disfigure me,

even though I am a Prophet.

Did he say that?

He said something else
that I have kept thinking about.

You better learn it and think about it
as you please.

He said: leave him, Umar.

You may still see him in a position
that you cannot criticize.

now, you go ahead.
I have prepared a camel for you to travel.

- For its price!
- Where is the price?

I will bring it with the ransom.

As for the cash, we are willing
to pay as ransom for our brother,

but why does he ask for
my father's body armour?

Umar, you know that it is part of
our inheritance, and that it is unique.

The Arabs have not seen its like.
It is the emblem of our household.

All protestations are of no use, Khalid.

There can be no bargaining in what
God's messenger has ordered.

Go and bring the body armour
with the money

if you want to get your brother
released and take him home to Makkah.

Wouldn't you intercede with Muhammad,
since you are his closest companion?

No, Khalid.
I will do nothing of the sort.

Had I had any say in the matter,

I would have asked much more
in ransom for your brother.

I am well aware of the wealth
your father left behind.

Wouldn't you consider your maternal
relation with us, or our old friendship?

Abu Jahl was my maternal uncle.
I was his worst enemy before he died.

Do what you have to do without delay.

I won't give away my father's body armour.

Is it because Al-Waleed was not
born to your mother?

My father's body armour!
I am upset about it.

He was our father, not only yours.

By God, I only gave it to them so that
people would not talk about us.

- Would you have left me captive?
- Wasn't it your choice to be taken captive?

People have known that.
Nobody saw you putting any fight.

You forced me to join the army
against my will. I warned you.

Yes, you told me that I would regret it.

But it did not occur to me
that you are such a coward.

You are a son of Al-Waleed
Ibn Al-Mugheerah,

And Khalid Ibn Al-Waleed's brother.

I am no coward.

Why did you, then, throw down your
sword and didn't fight anyone?

Hasn't it occurred to you that
I was never hostile to God's messenger?

God's messenger!
Do you say God's messenger?

I used to hear things from some
of his companions and used to say...

that his was certainly fine words.

I then heard from our father
a description of what Muhammad says,

and that description could not be excelled
by anyone of Muhammad's companions.

Yet he went on putting
every effort against him.

Nothing prevented him
from following the truth...

except his arrogance and the fear
for his position among his people.

Who, then, has the best
claim to be followed:

someone who says nothing but the truth,

or someone who denies
the truth after acknowledging it?

Yet I hesitated: I wanted to embrace
Islam, but I then held back.

I thought that may be my father, having said
what he did about Muhammad's words,

would eventually overcome his devil

and would lead us all
to follow God's messenger.

I would then win the Prophet's company
without losing my father's love.

Now, during my captivity I saw
the moral values of the Muslims

and the truth is clearly apparent for me.

He is certainly God's messenger,
and I am a Muslim.

Shouldn't you have said this
before we paid your ransom and lost...

- our father's body armour?
- I wouldn't declare myself a Muslim...

before my ransom has been paid
like the rest of my people.

I wouldn't allow anyone in Quraysh
to say that I followed Muhammad

to avoid paying the ransom.

- Take this, father.
- Leave me alone, you undutiful!

Do you say this because
I honoured your oath?

Didn't you bind me by your oath
not to leave for Yathrib?

By God, you would go now if you can,
caring nothing for my oath.

And I did not know where
you kept your money.

Will your grief for our people
killed at Badr never abate?

There is nothing good in life
after they have departed.

Were it not for a debt I have incurred
and cannot repay,

and young children I fear to be lost,

by God I would have travelled
to Muhammad and killed him.

I have a perfect excuse for going there:
my son is their captive.

Do you really mean
what you have just said?

- I do.
- Do not hesitate.

Your debt is mine; I will repay it for you.

Your children will be with my children.
I will look after them.

They will not want for anything I can afford.

Then keep this strictly between us.

I will. But I fear for you.
How can you kill him and escape?

Whoever places his own safety
above the death of his enemy

will not undertake
any courageous action.

But have no fears.

I will maneuver a situation
when I am alone with him.

I have soaked this in poison
throughout the night;

Just a small cut will suffice.

I've brought to you two men
to keep your company

We see you cheerful today.

While you were not so ever
since our tragedy at Badr.

You too should be cheerful,
as you will receive news of an event...

that will make you forget
the tragedy of Badr.

What event could be coming our way
when we are all here in Makkah.

Think well of my people
and do not ask me for details.

This enemy of God, Umair Ibn Wahb,
has come only for some evil.

He was the one who estimated
our numbers on the Day of Badr.

- What brings you here?
- Good morning to you, Umar.

God has given us a better greeting
than yours. What brings you here?

I've come on account of my son
who is your captive.

I hope Muhammad will grant me his release.
May I see him alone to speak to him?

Why do you have your sword on you?

Lousy were our swords.
They availed us nothing.

Umar, God's messenger has given
him permission. Let him come in.

Go in and sit with the Prophet.
Watch this evil man carefully,

for he cannot be trusted.

Safwan...

We are still awaiting the great event
you told us to expect.

Expect it soon.
It may come morning or evening.

What have you, Safwan Ibn Umayyah,
done to your friend?

"Umar Recalling Events"

Umair! Abu Wahb! At last!

I am the happiest of people today,
for your safe return.

My worry for you could have killed me,
particularly because of your long absence.

Speak! Don't test my patience!

Why should I ask?

Had you achieved your goal, the news
would have travelled much faster than you,

and it would have been known to all.

No matter. You have tried your best.

The man is well protected
by his companions.

It is enough for me that you are safe.

Otherwise, I would have blamed myself
for your loss as long as I live.

Come in, come in.

Give orders to prepare some food
for Abu Wahb.

I am not hungry, Abu Umayyah.

What's the matter, Abu Wahb?

You seem to have something
but you find it difficult to express.

Abu Umayyah, I have become a Muslim.

It would have been better that
you were dead, Umair.

Abu Umayyah, my brother!

By God, the man is a Prophet
and his faith is the true faith.

By God, he told me in detail
what the two of us had planned.

You know that no one
was party to our secret,

except God who informed His Prophet.

Muhammad has bewitched you,
as he had bewitched others.

Since you have believed in him, what
brings you back to us with your foul news?

Because I wish you well.

I could not learn the truth and find
goodness then withhold them from you.

You have always been kind to me
and helped me financially.

I always hoped to be able to return
some of your favours.

By God, I cannot find a greater gift
than Islam to give you,

- if only you will accept it.
- How evil is the return you offer me.

Take yourself away now.

By God, I will never speak to you
for the rest of my life,

and you will get nothing from me.

You better know that
it is our permanent separation.

O people of Quraysh.

O people of Quraysh.

By God, I was one of the devils
of ignorance,

but God has granted me His blessings
by becoming a Muslim.

I have learnt the truth
and abandoned falsehood.

O people of Quraysh,

I went from here aiming to kill Muhammad.

But what did I find with him?

I found him keen to preserve my life
as much as I was keen to end his,

and even more.

I found him doing me what is good,
when I sought to do evil to him.

When I learnt the truth
and believed in him,

I pledged to myself
to come back to Makkah

and to stand at every spot where in
the past I opposed God's messenger

where I now advocate Islam
and outline its great values.

By doing so, I hope that God will erase
my bad deed and forgive my sins.

I am also doing my duty towards
my relatives by calling them to the truth.

You achieve nothing by taking a hostile
attitude towards your Prophet

with whom God has honoured you,
choosing him from among you

so that you will be the first people
he addresses.

How will you fare if others follow him
and you disobey him.

Bad clansmen of the Prophet you are!

Bad clansmen of the Prophet you
will remain until you embrace Islam.

Leave us alone, man. May God blacken
your face and the message you bring.

Abu Wahb, go away.

We have no need for what you are
calling on us to accept.

We have heard from one who is better
than you and we refused to accept it.

Go away. Go away.

We have done nothing by letting this idiot
come to challenge us in our own place.

By God, I will make sure
to put the sword through him.

Ikrimah...

I will be the opponent of anyone
who tries to harm him.

- Don't you know what he is saying?
- I do,

but I owe him a favour and I will honour it.

Abu Sufyan,

you are now the chief
and the leader of all Quraysh.

You know that our life after Badr
has been a misery.

If time goes on like this without taking
revenge for those of us who were killed,

our standing among the Arabs will be
undermined. They will think us cowardly.

Every tribe will then try to have
a go at us. What do you say?

Can there be two opinions in this regard?

No household in Makkah has suffered
as mine has:

my father, brother and uncle.

If you do not seek your revenge,
then sit at home like women,

claiming neither integrity nor pride.

You should also, then, seek for yourselves
beds other than those of your wives.

By God, if you refrain from confronting
Muhammad, we will abandon you.

We are Tariq's daughters
who step on cushions.

If you are brave we will hug you,

while if you are cowardly, we will abandon
you entertaining no grain of love for you.

Your orders, master?

I've sent for you so that these people
will be witnesses.

We have resolved to fight Muhammad
and the people of Yathrib

to take revenge for our people
who were killed in the Battle of Badr.

You are the best marksman
with the spear. This is your day.

Hamzah Ibn Abd Al-Muttalib
ruined us.

killed many of us in Badr,

including my uncle Tu'aimah Ibn Adiy.
If you kill him, you are free.

And if you do, I will give you this,

and this, and this.

What business do you have
with fighting Muhammad,

- so that they are taking you with them?
- My business is that of my master.

And I am not going to fight.

I am only going to kill.

One man only.
I have no business with anyone else.

Hamzah Ibn Abd Al-Muttalib.

If I kill him, I get my freedom.
At last, my freedom.

I will do what I please, choose
what I please, marry whoever I please.

Well, man. There is nothing
between you and him.

But there is something
between me and Hamzah.

In people's eyes, I am too small
to have anything to do with Hamzah.

By God, I don't hate him any more
than I hate my master.

But he has become the means
of my achieving my freedom.

I have counseled him
not to leave Yathrib,

where we are well protected there.

If they try to enter our city
we would fight them,

but he obeyed the young ones
and those whose opinions are suspect.

Yes he obeyed them and disobeyed me.
Why should we kill ourselves?

I shall return with those
who are with me to Yathrib.

Why have you, then, come out with us,
if this is your view?

By God,

you want to dishearten the people
so that they find themselves in confusion.

- we will turn back.
- I remind you to remain conscious of God.

- Yes.
- My people,

If we know that there will be a fight,

we will not let you down;
but we think there will be no fight.

God has willed to distinguish the good
from the bad before we face our enemy.

This is good. Back to your ranks,
may God guide you.

Back to your ranks.

O Jewish people.

You know that it is your binding
duty to support Muhammad.

You have had a treaty with him
and he has treated you fairly.

Now that the enemy has come
and he has gone to face the enemy,

then it is only fair that you should
fulfill your part by joining him.

By God, we cannot tell whether
you are a Muslim...

or a Jew like us.

I am a Jew who honours his promises,
loves justice,

asks what is due to him
and fulfils his duties.

I care for you more
than you care for yourselves.

It is a wise person who does today
what benefits him tomorrow,

is not lured by a quick gain to abandon
a better one later,

and does not hold tight to the little,
sacrificing what is greater.

Today is the Sabbath, and we are not
allowed to fight on the Sabbath.

Anyway, Muhammad has not
asked us to join his fight.

You have no Sabbath. As for me, I am
going to join him to fulfill my pledge.

.