All language subtitles for omar indo 3

Where is Abu Bakr,
Uthman, Abu Ubaidah

or Abd Al-Rahman Ibn Awf?

We only know of his followers those
who belong to clans that protect them.

Hence, they were prepared
to declare their faith.

Besides, these are wise
and sensible men, or so we thought.

How can we protect our slaves, servants
and those who are not so sensible?

Abu Al-Waleed.

Had Muhammad said what he said
then took himself away,

like Waraqah Ibn Nawfal

and Zaid Ibn Amr Ibn Nafeel did,
the matter would have been simple.

- We would have left him to himself.
- Yes!

But he claims that he is a Prophet,
a messenger of God,

assigned to deliver a message.
Whoever obeys him is safe.

Whoever obeys him is safe,
and whoever disobeys him ruins himself.

Anyone who joins him disobeys us.

By Al-Lat, this is not a word
a man says and goes away,

or comes back to us obeying
what we say.

When he disowns our idols
he declares his rebellion against us.

When his followers increase,
our numbers decrease,

until we lose our standing with them
and have no control over them.

Are we to leave him alone
until the matter gets out of hand?

You have taken your time, Bilal,
before bringing us our drinks.

I could not have started with the young
men of Quraysh before its elders.

We certainly need the drinks
more than elders

whose bones have thinned
and whose strength is gone.

Hush! Someone may hear you.

- Do you still fear your father?
- Yes, until he is in his grave.

How did you allow Jubair Ibn Mut'im's
slave to beat you the other day?

Wahshi?

He is stronger than me.
Could things be achieved by mere wishes,

life order would have been
turned upside down.

Very true. You could have been
sitting with the elders,

explaining your views and stating
what to do about Muhammad.

You could be obeyed by all.

Do you really wish that, Bilal?

Had it been possible for people
to see what others wish and hope,

they would only meet with swords in hands.

What can my organs do
when you have owned them?

My duty is that of a slave:
to milk the sheep, tend the camels,

carry the water and attend you
when you meet.

Had you been as excellent in spear
fighting as you are in these matters,

you would have given us all we need.

It is not normal in life that things
should be perfect.

Otherwise, people would have
had no need for one another.

I never realized that he is so wise.

He would have been more valuable
had he been better with the spear.

A slave with a mind is much more
dangerous than a slave with a spear.

You have mentioned certain things
and overlooked others.

You mentioned Quraysh
but not the rest of the Arabs.

Yet you know that many of them envy you
your position of wealth and strength.

They only accept your leadership
because of the authority

of the religion we all follow,

and the sanctity of the Kaabah
of which you are the custodians.

Muhammad claims that his message
is to all mankind,

but he started with
his own people and tribesmen.

It is only a matter of time before he
addresses himself to other Arab tribes.

Some of them may find in this
an opportunity to rebel against you,

follow Muhammad and fight you
with some of your own numbers.

And that would be very bad indeed.

Besides, why would God choose Muhammad
to be his Prophet and messenger

when there are among us people
who are richer and higher in position?

- Yes!
- Abu Al-Hakam!

If Muhammad is lying, he would not
claim prophethood for anyone else.

If he is telling the truth,
then God chooses whomever He will,

consulting no one.

You make it hard for us, Abu Al-Waleed.
Do you want us to leave Muhammad alone?

You, the Quraysh elders, know very well

that the Hashimites will not give up
Muhammad to you...

although they may continue
to follow your faith

- without a bitter fight.
- By God, we are ready.

Then we precipitate
what we are trying to avoid:

severed relations with kindred,
disunity and weakness.

Others will then be tempted
to have a go at us.

Hasn't someone said that
if it was merely a word he says

and we go back to our familiar
way of life, it would have been easy?

Then, what we really fear
in regard to Muhammad's message

is the consequences we have mentioned.

Are we then to precipitate these
by resorting to the sword?

What s your view, then?

I think we better speak
to his uncle Abu Talib.

No one loves his people
and is kinder to them than Abu Talib.

He loves to see them united.

It is he who can stop Muhammad.

If he does,
then you achieve what you want.

How could you disagree with me,

your maternal uncle,
in front of the Abd Manaf elders?

Isn't the purpose of the meeting that
everyone expresses his opinion

so that we may agree the best course
of action to achieve the desired result?

All you did was to show that your view
is better than your uncle's.

Is that how you
show dutifulness?

The question here is
not one of dutifulness.

We are all pursuing the same goal,
but with different means.

And you undermine my position
in front of Utbah

and the Abd Manaf elders?

We didn't meet in a competition
of views, so as to say.

Our meeting was to devise a way
to set Quraysh on the right course.

I wouldn't conceal an opinion
which I believe to do just that,

even though it might agree with the Abd
Manaf people and disagree with my uncles.

I disagree with Muhammad;
not because of anything personal.

All people know that
whoever denounces him is a liar.

I don't disagree with him because of any
envy I bear against the Hashimites.

Had he belonged to Adiy, I would still
maintain the same attitude to him.

This may be your view,
but it is not the view of Utbah,

or the others from Abd Shams
and Abd Manaf.

Haven't you seen how he tries
to paint the matter as not so serious?

He only does so because of his relations
with the Hadhimites.

They all belong to Abd Manaf.

Yet it may be that the closest relatives
compete for supremacy.

Everyone thinks himself equal
to his cousin, and will not let him lead.

This has always been the case between
the clans of Abd Shams and Hashim.

But should Makhzoom take the lead,
its people will overlook past differences

and remember only that
they all belong to Abd Manaf.

We have competed with
the clan of Abd Manaf for honours:

they fed the poor, and we did the same;

they provided generous support to those
who needed it and we did the same.

When we were together on the same level,
like two racehorses running neck and neck,

they said that one of their numbers was a
Prophet receiving revelations from Heaven!

When can we, the Makhzooms,
attain such an honour?

By God, we shall never believe in him,
even though he might produce every proof.

We will be hostile to him for life.

If his clan, the Hashimites,
insist on protecting him,

we will fight them, come what may.

Umar, learn this from your uncle.

I saw you presenting a moderate stance,
opposing Abu Al-Hakam's extreme view.

By Al-Lat, he is not as angry
with Muhammad as we are,

but is envious of Abd Manaf,

with both its branches,
Hashim and Abd Shams.

The man is sharp and stupid,
yet strong and intelligent.

To me, the strap of Muhammad's shoes
is more valuable than Abu Al-Hakam,

except for the fact that Muhammad
has abandoned our faith

and criticized our elders.

Yet, what is he envious for?
If this is evil as we all see it,

Muhammad has placed us
with all people at the same level,

starting with his immediate kinsfolk.

Since Muhammad has equally included
his own clan in the evil he has brought up,

it behoves us all to collaborate
in stopping him.

On this we agree with Makhzoom
and the rest of Quraysh.

Hind is right, Abu Al-Waleed.

A man's testimony for his wife!

It is not right that a man's testimony
for his wife

should be better than
that of a father for his daughter.

Had Hind been a man, she would
have been the master of her people.

It would have been Abu Sufyan's loss:
he loses a wife without winning position.

Abu Talib's orphan is a Prophet,

and I, his uncle,
have to follow him and obey him!

You are better placed to be the Prophet.

Yes, I do deserve it more than him.

To me, this is the evidence
that he is a liar.

Had it been true, it would not have
missed me and been given to him.

Huh! It is not enough that he claims it
for himself and boasts over me.

Worse still, he makes us targets
for all Arabian tribes.

He wins the privilege
and we shoulder the responsibility.

Haven't you disowned him and his action?

I did. I am indeed his fiercest enemy.
Quraysh knows that.

- Then you are absolved of his evil.
- Yes, I am.

But the Hashimites.
They have obeyed Abu Talib, not me.

Would you have seen
how they looked at me,

just like people look at a camel
with scabies.

If the rest of Quraysh
have absolved me of his evil,

the Hashimites have denounced me

for not toeing their line
of protecting Muhammad.

Then there will be those Arabs
who would say

that I have collaborated
against my own nephew,

paying no heed for the ties of kinship.

This is a grave error
in the view of all Arabs.

Umm Jameel, do you see my predicament?
I am the loser, however I turn.

This is where Muhammad has landed me.

Isn't he dispraised?
Yes, he is. Damn him.

By God, I will do my utmost
to foil his efforts.

I shall castigate him
and bring him low, until people say:

his uncle is testifying against him.
Had he been telling the truth,

he would have been the first
to support and defend him.

Do that, Abu Mu'attib.
Al-Lat and Al-Uzza will be with you,

and I am with you.
You will see what I will do to him.

Damn him! Damn him!

My brother Umar,
how happy I am to see you.

- How are you, sister?
- I am well as long as you are with us.

- And you, Saeed?
- I am well, enjoying good blessings.

You are here? You prefer your sister's
and cousin's company to mine.

No one replaces Umar.

- May I bring you some food or drink?
- Just water

How did you find the people?

They have the same goal,
but different means.

This does not bode well
for Quraysh if it remains so.

Won't you explain?

All of them seek the same goal, which
is to stop Muhammad and end his call,

but they cannot agree the cause.
Some envy the Abd Manaf clan.

Some from Abd Manaf envy
the Hashimites,

and some Hashimites envy
the Abd Al-Muttalib branch,

and some in that branch envy
Muhammad. Foul then is the cause.

What is the harm in having different
causes if the aim is the same?

When the causes of hostility differ,
the routes differ,

and this leads to missing the goal.
Then they sat blaming each other.

They were in a situation
where their own Differences

were greater than their conflict
with Muhammad.

Results cannot be achieved in this way.
No, they cannot.

Haven't you explained to them
how they can be achieved?

Yes, indeed I did.

This angered my uncle Abu Al-Hakam.

Your uncle, Abu Al-Hakam!
Quraysh will perish if they obey him.

- He is my uncle, anyway.
- I don't envy you that,

but I would love to be the same
as you in everything else.

Yet I am happy that we have
the same father,

although we have different mothers.

By God,
I love you more than anyone else.

I know that you are dutiful to your
maternal uncles. Dutifulness is good,

but I also know that my brother,
Umar Ibn Al-Khattab,

will only use his wisdom
for a good purpose.

If he decides something
and then finds a better alternative,

he would have no problem
choosing what is better.

What we see of Umar is what he is like.

He does not sway to please anyone
or for fear of anyone.

What he determines
to be right is his religion,

no matter who is pleased with it
and who is not,

even if it may be his uncle,
Abu Al-Hakam Ibn Hisham.

Do not be disheartened by your
lack of strength or small number,

or by the power enjoyed by the
Quraysh masters and their arrogance.

By God other than whom
there is no deity,

what God and His messenger
have promised shall come true.

This faith shall reach the furthest
points in the east and the west.

And God shall give us the kingdom
of Persia and Byzantium.

Are you referring to
the Persians and the Byzantines?

You think it to be too far away,
don't you?

- Yes.
- Yet, to God it is close at hand.

If you today suffer hardship
on account of your faith,

remember the future God has promised.

You will then find your present
hardship easier to bear.

We do believe what the Prophet says,
Abu Bakr;

and we do believe that God's promise
will certainly come true.

But Islam will not be triumphant
unless the Arabs,

and these people of Quraysh who are
hard against God and His messenger,

trying to turn us away of our faith,
shall become Muslims.

Yes, indeed. They shall all embrace Islam,

except for those who will die
before this faith will prevail.

You shall see many a person
who is hostile to you today

will be your brother in faith tomorrow.

Therefore, I am telling
you to take it easy.

Let not the present hostility of Quraysh
towards you cause you to despair of them.

Kindness and gentle treatment
always bring better results.

Indeed. Firmness in sticking
to the truth in hard times

will bring different results to those
which a hard attitude brings.

Falsehood cannot be countered
by a similar falsehood.

It is refuted by the truth. Bad manners
are countered by good manners.

A harsh opponent is best repelled
by forbearance and wisdom.

Otherwise, our opponents will prevail
as they force us to adopt their manners.

- You?
- You don't seem pleased to see me.

I did not challenge you.
It is your master whom you should blame.

What could I have done?
It is either I win or you win.

Was it necessary that you should
put all your strength in it,

- as though you were fighting an enemy.
- We only do that to please our masters.

Would you kill me if your master
orders you to do it?

- Only if it gains me my freedom.
- What a cruel camel you are.

It is a quality of praise for a slave,
but not for anyone else.

What is surprising? Would you not do
it if you could gain your freedom?

- I won't.
- This is because you are used to slavery.

Leave off. Who could get used to
humiliation and slavery?

Do you have a drink that
your master might have left?

Wahshi, you still drink too much.

Without it, I would either
slay someone or be slain.

You will never change.

Only a person who is his
own master can change.

How far we are from that.

Do you know, Bilal,
we are so different, except in colour.

Yet it is enough for me
to be friends with you.

No, it is not.

People get closer to each other through
their minds, feelings and preferences.

Really?

Show me a man from Quraysh who is
happy to say that you are close to him

in mind, feelings and preferences.

Huh! Why don't you answer,
son of Hamamah?

- I am Rabah's son.
- No, the son of Hamamah.

This is how they call you,
after your mother

who was an Abyssinian slave woman.
It does not matter who your father was.

Have you come to spoil my night?

Is there for the likes of us
a night they fear to be spoilt?

Where do you go these days?
You seem difficult to find.

On some errands for my master.

I don't think you are telling me the truth.

If it is something good, share it with me.

It is not right that you hide it from me.

- What do I have to hide from you?
- This is what I am asking you.

I have nothing in answer.

Abu Talib, you are meeting
this delegation once more.

We put our case to you last time,
speaking gently to you.

You gave us some fine words,
and we thought you will do as we asked.

However, we only find your nephew
persisting with what he started,

and that more and more are joining him.

The less wise among us are accusing
us of weakness and helplessness.

They have almost said to us:
unless you deal with him we will,

even though it means that
we don't listen to you.

Here we come to you again to say that

things have reached the limit with us.
We will no longer tolerate this situation

in which our gods and forefathers are
denounced and our elders are berated.

You must stop him or else we will
fight him and you too,

until one party perishes.

What say you?

By God, they were unfair to him.

Should Abu Talib give up his nephew
and hand him over to them,

he would lose my respect.

Where would be all moral values?
Where would ties of kindred be?

Aren't such values a religion to the Arabs

How can they ask Abu Talib
to disregard them?

He would lose all respect
and would be denounced for ever.

But you were with them.

I advised against it, but they would
not listen. They are the elders,

and I cannot split away from them
when they have agreed something.

- I am just one of them.
- You are getting us confused, Umar.

When Muhammad and his faith
are mentioned, you are the most hostile.

We may think that you will go after him
to kill him.

When your people think of clashing
with the Hashimites over Muhammad,

you angrily criticize them.
What do you want?

What good morality and integrity require.

I am only criticizing their view for the
same reason I am hostile to Muhammad.

They say that Muhammad has criticized
our religion, berated our elders,

and caused disunity among us.
All this is true.

Hence, we should be against him.

Then they try to persuade Abu Talib
to give up his nephew

when they know that
this is against Arab tradition

and moral values which they extol
in their poetry.

They neither accept Muhammad's message

nor stick to their forefathers' traditions.

The one who thinks
that he can only win the war

by compromising his moral values
will certainly come unstuck.

I am certainly unhappy with how matters
have developed in this city of ours.

Would that I am back tending
Al-Khattab's camels

in an open desert that sharpens
vision and perception.

It remains untainted by creatures.

I have brought you some date paste
from Yathrib.

Is it squeezed with butter?
Wahshi does not accept anything less.

Great is your vanity.

- You have stolen it from your master.
- Is that how you thank me, you ingrate?

You haven't bought it with
your father's money.

If you don't want it, leave it.
I know that you don't deserve it.

- Why did you bring it, then?
- Perhaps I am a fool.

Indeed I am. Yet you have my sympathy.

I don't want anyone's sympathy.
You are not my mother.

Hold it. I said nothing wrong.

I don't want to be your mother.
I hope you will marry me.

Wahshi! Can't you smile at me for once?

So that you can see
the whiteness of my teeth?

The whiteness of my teeth!

This is something we have
in greater measure than the Arabs.

Huh! The whiteness of my teeth.

- You do know how to laugh.
- The whiteness!

- Good morning, Abu Al-Waleed.
- Good morning.

I am wondering about your brother,
Abu Hudhayfah.

He has not been visiting us
for some time.

If you like we can drop at his place.

Sit down.

Father, brother,
how happy I am to see you. Welcome.

Won't you sit down, father?

Are you eating with your slave in one plate

Salim, do not leave
until you have finished eating.

All right, sir. I have finished.

Have a good day, sir.

You shouldn't have broken
his heart in this way.

Do you remonstrate with me
in respect to your slave?

What will Quraysh say when
they know that Utbah's son,

the chief of the Abd Shams clan,
eats with his slave in one plate?

Why should I care for what people
say when I have my own views?

You also possess Salim.

I own my love of him,
just as I love my children.

What is the harm in my eating
with him in one plate?

Wouldn't we be buried
in the same soil when we die?

Yes, in the same soil,
but not in the same grave.

Will there be masters
and slaves in the graves, father?

The dead have no distinction
in the graves, after having died.

It is only their ranks
in life before death,

and the ranks of those they leave behind.

What use is that to the dead?

They take nothing with them
except their good deeds.

What did you say?

Good deeds remain after a person dies.

You said they take their good deeds
with them to their graves.

I understand it if you say that their
good deeds continue to be remembered,

but that they take them with them...

Have you been meeting Muhammad
and learning from him

about resurrection and reckoning?

Does he really say that?

I was not with you
when he called the people at Al-Safa.

Won't you sit down now, father?

Shall I sit on a mat where
your slave has been sitting?

Muhammad abuses me! Abuses me...

What are you doing?

Muhammad,
or rather Muthammam, your nephew...

And yours.

He abuses me and my wife
and threatens us with fire,

saying that it is Qur'an revealed to him.

No one has encouraged him
to do so other than this one...

And this one...

And you. Yes, you.

- Is this what you do to your nephew?
- I disown him and all he does.

If you don't refrain
from this to maintain

good manners, then
out of shame. It is wicked.

And... I disown you, and this one,
and this. I disown you all.

Abd Al-Muttalib would have been
broken-hearted to see this.

People say: You may have a brother
who was not born to your mother,

but no one ever said:' you may have
an enemy born by your mother'.

Abu Lahab!

Haven't you forgotten something?

This!

Take it. Take it.

You shouldn't have done that. After all,
he is your brother and older than you.

What a bad brother, and uncle.

What did he mean by being
denounced in the Qur'an?

He continued to say 'Damn Muhammad',
drumming up hostility to him

until Muhammad has recited this:

"Doomed are the hands of Abu Lahab;
damned is he.

His wealth and his gains
shall avail him nothing.

He shall have to endure a flaming fire,

and his wife, the carrier of firewood, shall
have a rope of palm fibre round her neck."

If there were a second life and a fire,

our brother Abu Lahab
has deserved it by his action.

He is the most stupid of people,

or probably Muhammad
is truly supported by revelations.

- What do you mean?
- Had Abu Lahab willed,

he would have shown Muhammad's
claims to be false in a moment.

How can he?

Hasn't he condemned him for the fire
by this Qur'an?

It is a final judgement.

Yes, indeed.

All he has to do is to say in public
that he believes in Muhammad

and he has adopted
Islam to lead a life of piety.

He will thus render these verses false
and show our nephew as a liar.

Thank God that he is such a fool.

We can now say this of him,
if we don't say anything else.

Shall we now go in and speak to Muhammad
about what those people are saying.

He may try to save himself and save us,

instead of giving us this
too heavy burden.

Don't worry my nephew. By God,
I do not mean to let you down

or refrain from supporting you.

I know now that you will not
abandon your call

until God has given it victory
or until you die advocating it.

If they would give you the sun in your
right hand and the moon in your left hand,

you wouldn't desist, as you said.
Go ahead, my nephew,

and say what you will.
I will never, never let you down.

I knew it. He would never give up
to these people,

even if they would place the earth's
treasures before him,

or would raise great armies against him.

Should he have said anything other
than what we heard,

he would have condemned himself as a liar.

What man would claim to be
God's prophet and messenger,

and allow himself a choice...

to go ahead with his message or abandon it,
to spare himself other people's designs?

Your delegation has gone twice
to bu Talib, but to no avail.

Yes.

Muhammad continues
with what he has started,

calling on people to believe in
his religion and criticizing ours.

He plays on the weak-minded to spoil them.

Now we know for certain...

that Abu Talib will not surrender
his nephew to us.

Abu al-Hakam,

Would you have surrendered him,
had he been a son of yours?

I would stop him myself,
if I would not surrender him to others.

If I don't, then no
blame attaches to people

if they take him from me, even by force.

Muhammad's position is peculiar indeed.

He discards the bond of blood,

replacing it with the bond of religion
among his followers,

regardless of their lineage,
colours and ranks.

Yet when we try to take him,
he is protected by his clan.

That's it. He takes from us
for himself and for his religion,

but gives us nothing.

Now that we have despaired of Abu Talib
doing anything, the time is right...

Yes, indeed. You have done what you could
with Abu Talib and to no avail,

as my uncle, Abu al-Hakam said.

Yet it is wrong to confront the Hashim
clan with hostility.

You will only make who disagree
with Muhammad, flock to his support.

Abu Talib never said he was following
Muhammad's faith.

Nor did Hamzah and al-Abbas.
If they protect him,

it is because he is their kinsman.

Otherwise, they will be disgraced
for giving up their son and disowning him.

Should they give him up,
no one will ever hold them in respect.

Whoever does not support his son
will not support his neighbour.

This is your own standard,
people of Quraysh!

You have inherited these values
and you continue to take pride in them.

I vouch that were the Hashimites
to do your bidding concerning Muhammad,

you will be the first
to treat them with contempt.

Indeed all of us will be viewed
with contempt by the Arabs.

When the Hashim clan is disgraced
for something,

you will all be disgraced for it.
Among you, they are the ones in the lead.

Their chief, Abd al-Muttalib,
was your undisputed master.

Everyone who wanted to do you good
or evil turned to him...

We know all this.
So, what do you suggest?

The upshot is that you must not hasten
to confront the Hashimites

with hostility and severance of relations.

If you do, you drive them
to embrace Muhammad's religion.

Once they do that, they will be joined
by all those who consider them

the head clan of Quraysh.

People will think that since they are
the custodians of the Kaabah

who also provide food
and water for pilgrims.

May you live long, Umar.
May we always benefit by your wisdom.

This is the right attitude to take.

All that we heard
was what we should not do.

We heard nothing about
what we should do.

While we have done whatever
we can with Abu Talib,

we have not tried Muhammad himself.

Should we not talk to him?
Should we not debate him?

.