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chapter 3
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marriage
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what therefore god hath joined together
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let not man put asunder
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in the resurrection they neither marry
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nor are given in marriage
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but are as the angels of god in heaven
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jesus
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when our great teacher came to him for
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baptism
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john was astounded
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reading his thoughts jesus added
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suffer it to be so now
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for thus it becometh us to fulfill all
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righteousness
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jesus concessions in certain cases
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to material methods
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were for the advancement of spiritual
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good
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marriage is the legal and moral
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provision for generation among humankind
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until the spiritual creation is
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discerned intact
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is apprehended and understood
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and his kingdom is come as in the vision
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of the apocalypse
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where the corporeal sense of creation
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was cast out
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and its spiritual sense was revealed
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from heaven
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[Music]
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marriage will continue
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subject to such moral regulations as
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will secure increasing virtue
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infidelity to the marriage covenant
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is the social scourge of all races
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the pestilence that walketh in darkness
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the destruction that wasteth that noon
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day
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the commandment
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thou shalt not commit adultery
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is no less imperative than the one
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thou shalt not kill
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chastity is the cement of civilization
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and progress
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without it
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there is no stability in society
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and without it one cannot attain the
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science of life
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union of the masculine and feminine
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qualities constitutes completeness
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the masculine mind reaches a higher tone
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through certain elements of the feminine
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while the feminine mind gains courage
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and strength through masculine qualities
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these different elements conjoin
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naturally with each other
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and their true harmony is in spiritual
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oneness
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both sexes should be loving
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pure
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tender
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and strong
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[Music]
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the attraction between native qualities
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will be perpetual
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only as it is pure and true
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[Music]
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bringing sweet seasons of renewal
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like the returning spring
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beauty
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wealth or fame
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is incompetent to meet the demands of
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the affections
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and should never weigh against the
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better claims of intellect
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goodness
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and virtue
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happiness is spiritual
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born of truth and love
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it is unselfish
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therefore
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it cannot exist alone
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but requires all mankind to share it
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human affection is not poured forth
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vainly
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even though it meet no
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return love enriches the nature
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enlarging
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purifying and elevating it
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the wintry blasts of earth may uproot
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the flowers of affection
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and scatter them to the winds
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but this severance of fleshly ties
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serves to unite thought more closely to
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god
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for love supports the struggling heart
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until it ceases to sigh over the world
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and begins to unfold its wings for
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heaven
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marriage is unblessed or blessed
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according to the disappointments it
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involves
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or
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the hopes it fulfills
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to happify existence by constant
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intercourse with those adapted to
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elevate it
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should be the motive of society
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unity of spirit gives new opinions to
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joy
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or else
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joy's drooping wings trail in dust
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ill-arranged notes produce discord
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tones of the human mind may be different
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but they should be concordant in order
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to blend properly
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unselfish ambition
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noble life motives and purity
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these constituents of thought
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mingling
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constitute individually and collectively
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true happiness
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strength and permanence
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there is moral freedom in soul
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never contract the horizon of a worthy
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outlook
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by the selfish exaction of all another's
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time and thoughts
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with additional joys
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benevolence should grow more diffusive
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the narrowness and jealousy which would
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confine a wife or a husband forever
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within four walls
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will not promote the sweet interchange
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of confidence and love
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but on the other hand
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a wandering desire for incessant
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amusement outside the home circle
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is a poor augury for the happiness of
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wedlock
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home is the dearest spot on earth
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and it should be the center
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though not the boundary of the
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affections
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said the peasant bride to her lover
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two eat no more together than they eat
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separately
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this is a hint
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that a wife ought not to court vulgar
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extravagance or stupid ease
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because another supplies her wants
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wealth may obviate the necessity for
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toil or the chance for ill nature in the
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marriage relation
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but nothing can abolish the cares of
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marriage
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she that is married careth
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how she may please her husband
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says the bible
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and this is the pleasantest thing to do
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matrimony should never be entered into
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without a full recognition of its
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enduring obligations on both sides
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there should be the most tender
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solicitude for each other's happiness
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and mutual attention and approbation
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should wait on all the years of married
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life
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mutual compromises will often maintain a
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compact
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which might otherwise become unbearable
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man should not be required to
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participate in all the annoyances and
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cares of domestic economy
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nor should women be expected to
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understand political economy
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fulfilling the different demands of
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their united spheres
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their sympathies should blend in sweet
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confidence and cheer
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each partner sustaining the other
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[Music]
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thus hallowing the union of interests
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and affections
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in which the heart finds peace and home
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tender words
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and unselfish care in what promotes the
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welfare and happiness of your wife
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will prove more salutary in prolonging
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her health and smiles
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than solid indifference or jealousy
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husbands
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hear this
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and remember how slight a word or deed
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may renew the old tristan times
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after marriage it is too late to grumble
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over
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incompatibility of disposition
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a mutual understanding should exist
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before this union
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and continue ever after
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for deception is fatal to happiness
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the nuptial vow
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should never be annulled
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so long as its moral obligations are
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kept intact
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but the frequency of divorce
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shows
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that the sacredness of this relationship
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is losing its influence
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and that fatal mistakes are undermining
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its foundations
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separation never should take place
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and it never would
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if both husband and wife were genuine
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christian scientists
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science inevitably lifts one's being
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higher in the scale of harmony
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and happiness
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kindred tastes
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motives and aspirations are necessary to
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the formation of a happy
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and permanent companionship
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the beautiful in character
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is also the good
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welding indissolubly
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the links of affection
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a mother's affection cannot be weaned
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from her child
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because the mother love includes purity
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and constancy
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both of which are immortal
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therefore
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maternal affection lives on
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under whatever difficulties
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from the logic of events
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we learn
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that selfishness and impurity alone are
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fleeting
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and that wisdom will ultimately put
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asunder
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what she hath not joined together
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marriage should improve the human
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species
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becoming a barrier against vice
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a protection to woman
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strength to man
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and a center for the affections
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this however
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in a majority of cases
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is not its present tendency
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and why
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because the education of the higher
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nature is neglected
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and other considerations
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passion
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frivolous amusements
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personal adornment
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display
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and pride
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occupy thought
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an ill-attuned ear calls discord harmony
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not appreciating concord
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so
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physical sense
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not discerning the true happiness of
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being
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places it on a false basis
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science will correct the discord
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and teach us life's sweeter harmonies
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soul has infinite resources with which
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to bless mankind
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and happiness would be more readily
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attained and would be more secure in our
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keeping if sought in soul
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higher enjoyments alone can satisfy the
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cravings of immortal man
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we cannot circumscribe happiness within
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the limits of personal sense
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the senses confer no real enjoyment
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the good in human affections must have
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ascendancy over the evil
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and the spiritual over the animal
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or happiness will never be one
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the attainment of this celestial
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condition
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would improve our progeny
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diminish crime
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and give higher aims to ambition
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[Music]
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every valley of sin must be exalted
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and every mountain of selfishness be
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brought low
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that the highway of our god may be
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prepared in science
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the offspring of heavenly minded parents
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inherit more intellect
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better balanced minds
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and sounder constitutions
301
00:15:10,799 --> 00:15:17,759
if some fortuitous circumstance places
302
00:15:14,320 --> 00:15:19,278
promising children in the arms of gross
303
00:15:17,759 --> 00:15:22,319
parents
304
00:15:19,278 --> 00:15:24,559
often these beautiful children early
305
00:15:22,320 --> 00:15:28,240
droop and die
306
00:15:24,559 --> 00:15:30,719
like tropical flowers born amid alpine
307
00:15:28,240 --> 00:15:34,000
snows
308
00:15:30,720 --> 00:15:35,920
if perchance they live to become parents
309
00:15:34,000 --> 00:15:38,799
in their turn
310
00:15:35,919 --> 00:15:42,159
they may reproduce in their own helpless
311
00:15:38,799 --> 00:15:44,958
little ones the grosser traits of their
312
00:15:42,159 --> 00:15:47,519
ancestors
313
00:15:44,958 --> 00:15:49,679
what hope of happiness
314
00:15:47,519 --> 00:15:52,639
what noble ambition
315
00:15:49,679 --> 00:15:54,399
can inspire the child who inherits
316
00:15:52,639 --> 00:15:57,278
propensities
317
00:15:54,399 --> 00:16:01,759
that must either be overcome
318
00:15:57,278 --> 00:16:01,759
or reduce him to a loathsome wreck
319
00:16:01,919 --> 00:16:08,799
is not the propagation of the human
320
00:16:04,720 --> 00:16:11,278
species a greater responsibility
321
00:16:08,799 --> 00:16:14,000
a more solemn charge
322
00:16:11,278 --> 00:16:17,120
than the culture of your garden
323
00:16:14,000 --> 00:16:20,559
or the raising of stock to increase your
324
00:16:17,120 --> 00:16:24,000
flocks and herds
325
00:16:20,559 --> 00:16:27,838
nothing unworthy of perpetuity should be
326
00:16:24,000 --> 00:16:27,839
transmitted to children
327
00:16:28,559 --> 00:16:35,679
the formation of mortals must greatly
328
00:16:31,679 --> 00:16:39,120
improve to advance mankind
329
00:16:35,679 --> 00:16:42,399
the scientific morale of marriage is
330
00:16:39,120 --> 00:16:45,600
spiritual unity
331
00:16:42,399 --> 00:16:50,159
if the propagation of a higher human
332
00:16:45,600 --> 00:16:53,360
species is requisite to reach this goal
333
00:16:50,159 --> 00:16:58,078
then its material conditions can only be
334
00:16:53,360 --> 00:17:02,000
permitted for the purpose of generating
335
00:16:58,078 --> 00:17:04,720
the fetus must be kept mentally pure
336
00:17:02,000 --> 00:17:08,880
and the period of gestation have the
337
00:17:04,720 --> 00:17:08,880
sanctity of virginity
338
00:17:09,119 --> 00:17:16,000
the entire education of children should
339
00:17:12,480 --> 00:17:19,679
be such as to form habits of obedience
340
00:17:16,000 --> 00:17:21,038
to the moral and spiritual law
341
00:17:19,679 --> 00:17:24,400
with which
342
00:17:21,038 --> 00:17:27,679
the child can meet and master the belief
343
00:17:24,400 --> 00:17:32,480
in so-called physical laws
344
00:17:27,679 --> 00:17:35,519
a belief which breeds disease
345
00:17:32,480 --> 00:17:38,960
if parents create in their babes a
346
00:17:35,519 --> 00:17:41,200
desire for incessant amusement
347
00:17:38,960 --> 00:17:42,319
to be always fed
348
00:17:41,200 --> 00:17:45,360
rocked
349
00:17:42,319 --> 00:17:49,038
tossed or talked to
350
00:17:45,359 --> 00:17:52,159
those parents should not in after years
351
00:17:49,038 --> 00:17:54,000
complain of their children's fretfulness
352
00:17:52,160 --> 00:17:56,240
or frivolity
353
00:17:54,000 --> 00:17:58,880
which the parents themselves have
354
00:17:56,240 --> 00:17:58,880
occasioned
355
00:17:59,038 --> 00:18:04,640
taking less thought for your life
356
00:18:02,079 --> 00:18:06,159
what you shall eat or what ye shall
357
00:18:04,640 --> 00:18:09,120
drink
358
00:18:06,160 --> 00:18:10,720
lest thought for your body what ye shall
359
00:18:09,119 --> 00:18:13,359
put on
360
00:18:10,720 --> 00:18:18,000
will do much more for the health of the
361
00:18:13,359 --> 00:18:20,639
rising generation than you dream
362
00:18:18,000 --> 00:18:23,200
children should be allowed to remain
363
00:18:20,640 --> 00:18:26,240
children in knowledge
364
00:18:23,200 --> 00:18:29,600
and should become men and women
365
00:18:26,240 --> 00:18:33,279
only through growth in the understanding
366
00:18:29,599 --> 00:18:33,279
of man's higher nature
367
00:18:33,759 --> 00:18:39,519
we must not attribute more and more
368
00:18:37,038 --> 00:18:44,079
intelligence to matter
369
00:18:39,519 --> 00:18:46,558
but less and less if we would be wise
370
00:18:44,079 --> 00:18:49,918
and healthy
371
00:18:46,558 --> 00:18:51,200
the divine mind which forms the bud and
372
00:18:49,919 --> 00:18:54,080
blossom
373
00:18:51,200 --> 00:18:57,840
will care for the human body
374
00:18:54,079 --> 00:19:01,199
even as it clothes the lily
375
00:18:57,839 --> 00:19:04,639
but let no mortal interfere with god's
376
00:19:01,200 --> 00:19:09,120
government by thrusting in the laws of
377
00:19:04,640 --> 00:19:09,120
erring human concepts
378
00:19:09,359 --> 00:19:15,359
the higher nature of man
379
00:19:11,919 --> 00:19:16,880
is not governed by the lower
380
00:19:15,359 --> 00:19:21,678
if it were
381
00:19:16,880 --> 00:19:21,679
the order of wisdom would be reversed
382
00:19:21,759 --> 00:19:27,519
our false views of life hide eternal
383
00:19:26,079 --> 00:19:29,918
harmony
384
00:19:27,519 --> 00:19:32,639
and produce the ills of which we
385
00:19:29,919 --> 00:19:32,640
complain
386
00:19:32,960 --> 00:19:40,960
because mortals believe in material laws
387
00:19:37,599 --> 00:19:44,719
and reject the science of mind
388
00:19:40,960 --> 00:19:49,679
this does not make materiality first
389
00:19:44,720 --> 00:19:49,679
and the superior law of soul last
390
00:19:49,759 --> 00:19:56,079
you would never think that flannel was
391
00:19:52,160 --> 00:19:58,558
better for warding off pulmonary disease
392
00:19:56,079 --> 00:20:03,279
than the controlling mind
393
00:19:58,558 --> 00:20:03,279
if you understood the science of being
394
00:20:04,000 --> 00:20:09,279
in science
395
00:20:05,839 --> 00:20:13,359
man is the offspring of spirit
396
00:20:09,279 --> 00:20:16,399
the beautiful good and pure constitute
397
00:20:13,359 --> 00:20:20,479
his ancestry
398
00:20:16,400 --> 00:20:22,960
his origin is not like that of mortals
399
00:20:20,480 --> 00:20:25,360
in brute instinct
400
00:20:22,960 --> 00:20:28,000
nor does he pass through material
401
00:20:25,359 --> 00:20:30,798
conditions prior to reaching
402
00:20:28,000 --> 00:20:34,720
intelligence
403
00:20:30,798 --> 00:20:37,440
spirit is his primitive and ultimate
404
00:20:34,720 --> 00:20:40,159
source of being
405
00:20:37,440 --> 00:20:45,200
god is his father
406
00:20:40,159 --> 00:20:45,200
and life is the law of his being
407
00:20:46,400 --> 00:20:52,400
civil law establishes very unfair
408
00:20:49,679 --> 00:20:55,440
differences between the rights of the
409
00:20:52,400 --> 00:20:55,440
two sexes
410
00:20:55,679 --> 00:21:01,600
christian science furnishes no precedent
411
00:20:59,038 --> 00:21:04,640
for such injustice
412
00:21:01,599 --> 00:21:06,719
and civilization mitigates it in some
413
00:21:04,640 --> 00:21:08,080
measure
414
00:21:06,720 --> 00:21:11,440
still
415
00:21:08,079 --> 00:21:14,158
it is a marvel why usage should accord
416
00:21:11,440 --> 00:21:19,200
woman less rights than does either
417
00:21:14,159 --> 00:21:19,200
christian science or civilization
418
00:21:19,679 --> 00:21:24,240
our laws are not impartial
419
00:21:22,640 --> 00:21:27,759
to say the least
420
00:21:24,240 --> 00:21:28,960
in their discrimination as to the person
421
00:21:27,759 --> 00:21:33,679
property
422
00:21:28,960 --> 00:21:37,120
and parental claims of the two sexes
423
00:21:33,679 --> 00:21:40,080
if the elective franchise for women will
424
00:21:37,119 --> 00:21:43,678
remedy the evil without encouraging
425
00:21:40,079 --> 00:21:47,759
difficulties of greater magnitude
426
00:21:43,679 --> 00:21:49,200
let us hope it will be granted
427
00:21:47,759 --> 00:21:52,558
a feasible
428
00:21:49,200 --> 00:21:54,159
as well as rational means of improvement
429
00:21:52,558 --> 00:21:58,399
at present
430
00:21:54,159 --> 00:22:01,679
is the elevation of society in general
431
00:21:58,400 --> 00:22:02,600
and the achievement of a nobler race for
432
00:22:01,679 --> 00:22:03,679
legislation
433
00:22:02,599 --> 00:22:09,359
[Music]
434
00:22:03,679 --> 00:22:09,360
a race having higher aims and motives
435
00:22:09,679 --> 00:22:17,559
if a dissolute husband deserts his wife
436
00:22:14,240 --> 00:22:20,319
certainly the wronged and perchance
437
00:22:17,558 --> 00:22:23,038
impoverished woman should be allowed to
438
00:22:20,319 --> 00:22:24,839
collect her own wages
439
00:22:23,038 --> 00:22:28,000
enter into business
440
00:22:24,839 --> 00:22:30,079
agreements hold real estate
441
00:22:28,000 --> 00:22:32,159
deposit funds
442
00:22:30,079 --> 00:22:35,678
and own her children
443
00:22:32,159 --> 00:22:35,679
free from interference
444
00:22:36,319 --> 00:22:41,038
want of uniform justice
445
00:22:38,960 --> 00:22:44,960
is a crying evil
446
00:22:41,038 --> 00:22:47,279
caused by the selfishness and inhumanity
447
00:22:44,960 --> 00:22:51,200
of man
448
00:22:47,279 --> 00:22:54,000
our forefathers exercised their faith
449
00:22:51,200 --> 00:22:57,440
in the direction taught by the apostle
450
00:22:54,000 --> 00:23:01,119
james when he said
451
00:22:57,440 --> 00:23:03,919
pure religion and undefiled before god
452
00:23:01,119 --> 00:23:06,959
and the father is this
453
00:23:03,919 --> 00:23:08,640
to visit the fatherless and widows in
454
00:23:06,960 --> 00:23:11,679
their affliction
455
00:23:08,640 --> 00:23:12,960
and to keep himself unspotted from the
456
00:23:11,679 --> 00:23:15,519
world
457
00:23:12,960 --> 00:23:15,519
end quote
458
00:23:16,240 --> 00:23:20,079
pride
459
00:23:17,440 --> 00:23:23,519
envy or jealousy
460
00:23:20,079 --> 00:23:25,439
seems on most occasions to be the master
461
00:23:23,519 --> 00:23:30,240
of ceremonies
462
00:23:25,440 --> 00:23:33,759
ruling out primitive christianity
463
00:23:30,240 --> 00:23:35,519
when a man lends a helping hand to some
464
00:23:33,759 --> 00:23:38,879
noble woman
465
00:23:35,519 --> 00:23:41,278
struggling alone with adversity
466
00:23:38,880 --> 00:23:43,840
his wife should not say
467
00:23:41,278 --> 00:23:46,640
it is never well to interfere with your
468
00:23:43,839 --> 00:23:50,000
neighbor's business
469
00:23:46,640 --> 00:23:52,799
a wife is sometimes debarred by a
470
00:23:50,000 --> 00:23:55,839
covetous domestic tyrant
471
00:23:52,798 --> 00:23:59,519
from giving the ready aid her sympathy
472
00:23:55,839 --> 00:23:59,519
and charity would afford
473
00:24:00,720 --> 00:24:06,000
marriage should signify a union of
474
00:24:03,759 --> 00:24:07,359
hearts
475
00:24:06,000 --> 00:24:10,880
furthermore
476
00:24:07,359 --> 00:24:12,879
the time cometh of which jesus spake
477
00:24:10,880 --> 00:24:14,320
when he declared that in the
478
00:24:12,880 --> 00:24:16,880
resurrection
479
00:24:14,319 --> 00:24:19,278
there should be no more marrying
480
00:24:16,880 --> 00:24:24,159
nor giving in marriage
481
00:24:19,278 --> 00:24:24,159
but man would be as the angels
482
00:24:25,119 --> 00:24:29,678
then
483
00:24:26,079 --> 00:24:33,839
shall soul rejoice in its own
484
00:24:29,679 --> 00:24:33,840
in which passion has no part
485
00:24:33,919 --> 00:24:38,400
then
486
00:24:34,960 --> 00:24:39,679
white-robed purity will unite in one
487
00:24:38,400 --> 00:24:41,600
person
488
00:24:39,679 --> 00:24:44,159
masculine wisdom
489
00:24:41,599 --> 00:24:46,719
and feminine love
490
00:24:44,159 --> 00:24:50,240
spiritual understanding
491
00:24:46,720 --> 00:24:50,240
and perpetual peace
492
00:24:50,558 --> 00:24:55,839
until it is learned that god is the
493
00:24:53,759 --> 00:24:58,960
father of all
494
00:24:55,839 --> 00:25:02,240
marriage will continue
495
00:24:58,960 --> 00:25:03,278
let not mortals permit a disregard of
496
00:25:02,240 --> 00:25:05,839
law
497
00:25:03,278 --> 00:25:10,400
which might lead to a worse state of
498
00:25:05,839 --> 00:25:10,399
society than now exists
499
00:25:10,640 --> 00:25:18,320
honesty and virtue ensure the stability
500
00:25:14,960 --> 00:25:22,319
of the marriage covenant
501
00:25:18,319 --> 00:25:25,278
spirit will ultimately claim its own
502
00:25:22,319 --> 00:25:28,399
all that really is
503
00:25:25,278 --> 00:25:31,599
and the voices of physical sense will be
504
00:25:28,400 --> 00:25:31,600
forever hushed
505
00:25:32,079 --> 00:25:36,000
experience should be the school of
506
00:25:34,558 --> 00:25:38,960
virtue
507
00:25:36,000 --> 00:25:40,839
and human happiness should proceed from
508
00:25:38,960 --> 00:25:45,679
man's highest
509
00:25:40,839 --> 00:25:47,839
nature may christ's truth be present at
510
00:25:45,679 --> 00:25:51,038
every bridal altar
511
00:25:47,839 --> 00:25:53,918
to turn the water into wine
512
00:25:51,038 --> 00:25:55,440
and to give to human life and
513
00:25:53,919 --> 00:25:58,799
inspiration
514
00:25:55,440 --> 00:26:00,159
by which man's spiritual and eternal
515
00:25:58,798 --> 00:26:03,519
existence
516
00:26:00,159 --> 00:26:03,520
may be discerned
517
00:26:04,000 --> 00:26:10,640
if the foundations of human affection
518
00:26:07,359 --> 00:26:14,240
are consistent with progress they will
519
00:26:10,640 --> 00:26:17,520
be strong and enduring
520
00:26:14,240 --> 00:26:22,720
divorces should warn the age of some
521
00:26:17,519 --> 00:26:22,720
fundamental error in the marriage state
522
00:26:22,798 --> 00:26:28,720
the union of the sexes suffers fearful
523
00:26:26,240 --> 00:26:31,440
discord
524
00:26:28,720 --> 00:26:32,960
to gain christian science and its
525
00:26:31,440 --> 00:26:35,278
harmony
526
00:26:32,960 --> 00:26:38,159
life should be more metaphysically
527
00:26:35,278 --> 00:26:41,278
regarded
528
00:26:38,159 --> 00:26:44,240
the broadcast powers of evil
529
00:26:41,278 --> 00:26:47,519
so conspicuous today
530
00:26:44,240 --> 00:26:50,319
show themselves in the materialism and
531
00:26:47,519 --> 00:26:53,119
sensualism of the age
532
00:26:50,319 --> 00:26:56,399
struggling against the advancing
533
00:26:53,119 --> 00:26:56,399
spiritual era
534
00:26:56,798 --> 00:27:01,038
beholding the world's lack of
535
00:26:59,119 --> 00:27:04,079
christianity
536
00:27:01,038 --> 00:27:08,319
and the powerlessness of vows to make
537
00:27:04,079 --> 00:27:12,720
home happy the human mind will at length
538
00:27:08,319 --> 00:27:12,720
demand a higher affection
539
00:27:13,119 --> 00:27:16,959
there will ensue a fermentation over
540
00:27:16,000 --> 00:27:20,000
this
541
00:27:16,960 --> 00:27:23,759
as over many other reforms
542
00:27:20,000 --> 00:27:25,599
until we get at last the clear straining
543
00:27:23,759 --> 00:27:29,278
of truth
544
00:27:25,599 --> 00:27:31,839
and impurity and error are left among
545
00:27:29,278 --> 00:27:35,519
the leaves
546
00:27:31,839 --> 00:27:37,439
the fermentation even of fluids is not
547
00:27:35,519 --> 00:27:41,038
pleasant
548
00:27:37,440 --> 00:27:45,278
an unsettled transitional stage is never
549
00:27:41,038 --> 00:27:46,879
desirable on its own account
550
00:27:45,278 --> 00:27:50,398
matrimony
551
00:27:46,880 --> 00:27:54,320
which was once a fixed fact among us
552
00:27:50,398 --> 00:27:58,239
must lose its present slippery footing
553
00:27:54,319 --> 00:28:02,398
and man must find permanence and peace
554
00:27:58,240 --> 00:28:05,038
in a more spiritual adherence
555
00:28:02,398 --> 00:28:08,158
the mental chemicalization
556
00:28:05,038 --> 00:28:09,759
which has brought conjugal infidelity to
557
00:28:08,159 --> 00:28:13,600
the surface
558
00:28:09,759 --> 00:28:16,558
will assuredly throw off this evil
559
00:28:13,599 --> 00:28:20,240
and marriage will become purer
560
00:28:16,558 --> 00:28:20,240
when the scum is gone
561
00:28:20,480 --> 00:28:27,200
thou art right immortal shakespeare
562
00:28:24,079 --> 00:28:30,558
great poet of humanity
563
00:28:27,200 --> 00:28:31,360
sweet are the uses of adversity
564
00:28:30,558 --> 00:28:33,038
which
565
00:28:31,359 --> 00:28:35,278
like the toad
566
00:28:33,038 --> 00:28:40,558
ugly and venomous
567
00:28:35,278 --> 00:28:40,558
wears yet a precious jewel in his head
568
00:28:40,960 --> 00:28:46,240
trials teach mortals not to lean on a
569
00:28:44,159 --> 00:28:48,000
material staff
570
00:28:46,240 --> 00:28:51,038
a broken reed
571
00:28:48,000 --> 00:28:53,440
which pierces the heart
572
00:28:51,038 --> 00:28:57,440
we do not half remember this in the
573
00:28:53,440 --> 00:29:00,320
sunshine of joy and prosperity
574
00:28:57,440 --> 00:29:02,960
sorrow is salutary
575
00:29:00,319 --> 00:29:04,879
through great tribulation we enter the
576
00:29:02,960 --> 00:29:09,679
kingdom
577
00:29:04,880 --> 00:29:12,799
trials are proofs of god's care
578
00:29:09,679 --> 00:29:16,000
spiritual development germinates not
579
00:29:12,798 --> 00:29:17,440
from seed sown in the soil of material
580
00:29:16,000 --> 00:29:20,398
hopes
581
00:29:17,440 --> 00:29:24,000
but when these decay
582
00:29:20,398 --> 00:29:25,439
love propagates anew the higher joys of
583
00:29:24,000 --> 00:29:29,440
spirit
584
00:29:25,440 --> 00:29:32,558
which have no taint of earth
585
00:29:29,440 --> 00:29:36,480
each successive stage of experience
586
00:29:32,558 --> 00:29:39,119
unfolds new views of divine goodness
587
00:29:36,480 --> 00:29:43,360
and love
588
00:29:39,119 --> 00:29:46,558
amidst gratitude for conjugal felicity
589
00:29:43,359 --> 00:29:49,119
it is well to remember how fleeting are
590
00:29:46,558 --> 00:29:52,398
human joys
591
00:29:49,119 --> 00:29:54,479
amidst conjugal infilicity
592
00:29:52,398 --> 00:29:55,519
it is well to hope
593
00:29:54,480 --> 00:29:57,519
pray
594
00:29:55,519 --> 00:30:02,879
and wait patiently
595
00:29:57,519 --> 00:30:02,879
on divine wisdom to point out the path
596
00:30:03,359 --> 00:30:11,439
husbands and wives should never separate
597
00:30:07,200 --> 00:30:14,000
if there is no christian demand for it
598
00:30:11,440 --> 00:30:15,200
it is better to await the logic of
599
00:30:14,000 --> 00:30:18,398
events
600
00:30:15,200 --> 00:30:20,000
than for a wife precipitately to leave
601
00:30:18,398 --> 00:30:24,639
her husband
602
00:30:20,000 --> 00:30:27,679
or for a husband to leave his wife
603
00:30:24,640 --> 00:30:30,799
if one is better than the other
604
00:30:27,679 --> 00:30:33,679
as must always be the case
605
00:30:30,798 --> 00:30:35,759
the other preeminently needs good
606
00:30:33,679 --> 00:30:39,278
company
607
00:30:35,759 --> 00:30:42,158
socrates considered patience salutary
608
00:30:39,278 --> 00:30:46,000
under such circumstances
609
00:30:42,159 --> 00:30:48,799
making his xanthip a discipline for his
610
00:30:46,000 --> 00:30:48,798
philosophy
611
00:30:49,200 --> 00:30:56,240
sorrow has its reward
612
00:30:52,480 --> 00:30:59,278
it never leaves us where it found us
613
00:30:56,240 --> 00:31:00,480
the furnace separates the gold from the
614
00:30:59,278 --> 00:31:03,200
dross
615
00:31:00,480 --> 00:31:06,798
that the precious metal may be graven
616
00:31:03,200 --> 00:31:09,840
with the image of god
617
00:31:06,798 --> 00:31:12,480
the cup our father hath given
618
00:31:09,839 --> 00:31:16,000
shall we not drink it and learn the
619
00:31:12,480 --> 00:31:16,000
lessons he teaches
620
00:31:16,398 --> 00:31:22,398
when the ocean is stirred by a storm
621
00:31:19,919 --> 00:31:24,720
then the clouds lower
622
00:31:22,398 --> 00:31:26,239
the wind shrieks through the tightened
623
00:31:24,720 --> 00:31:28,960
shrouds
624
00:31:26,240 --> 00:31:31,200
and the waves lift themselves into
625
00:31:28,960 --> 00:31:33,679
mountains
626
00:31:31,200 --> 00:31:36,159
we asked the helmsman
627
00:31:33,679 --> 00:31:40,320
do you know your course
628
00:31:36,159 --> 00:31:42,640
can you steer safely amid the storm
629
00:31:40,319 --> 00:31:45,599
he answers bravely
630
00:31:42,640 --> 00:31:48,159
but even the dauntless seaman is not
631
00:31:45,599 --> 00:31:51,359
sure of his safety
632
00:31:48,159 --> 00:31:54,080
nautical science is not equal to the
633
00:31:51,359 --> 00:31:54,959
science of mind
634
00:31:54,079 --> 00:31:58,879
yet
635
00:31:54,960 --> 00:32:01,679
acting up to his highest understanding
636
00:31:58,880 --> 00:32:04,080
firm at the post of duty
637
00:32:01,679 --> 00:32:07,600
the mariner works on
638
00:32:04,079 --> 00:32:07,599
and awaits the issue
639
00:32:07,679 --> 00:32:14,080
thus should we deport ourselves on the
640
00:32:11,038 --> 00:32:16,798
seething ocean of sorrow
641
00:32:14,079 --> 00:32:19,839
hoping and working
642
00:32:16,798 --> 00:32:22,879
one should stick to the wreck
643
00:32:19,839 --> 00:32:25,278
until an irresistible propulsion
644
00:32:22,880 --> 00:32:30,399
precipitates his doom
645
00:32:25,278 --> 00:32:30,398
or sunshine gladdens the troubled sea
646
00:32:30,720 --> 00:32:36,960
the notion that animal natures can
647
00:32:33,759 --> 00:32:40,480
possibly give force to character
648
00:32:36,960 --> 00:32:43,440
is too absurd for consideration
649
00:32:40,480 --> 00:32:47,599
when we remember that through spiritual
650
00:32:43,440 --> 00:32:49,038
ascendancy our lord and master healed
651
00:32:47,599 --> 00:32:51,038
the sick
652
00:32:49,038 --> 00:32:54,158
raised the dead
653
00:32:51,038 --> 00:32:56,960
and commanded even the winds and waves
654
00:32:54,159 --> 00:33:00,559
to obey him
655
00:32:56,960 --> 00:33:05,519
grace and truth are potent
656
00:33:00,558 --> 00:33:05,519
beyond all other means and methods
657
00:33:05,759 --> 00:33:10,398
the lack of spiritual power in the
658
00:33:08,640 --> 00:33:13,200
limited demonstration
659
00:33:10,398 --> 00:33:16,079
of popular christianity
660
00:33:13,200 --> 00:33:18,319
does not put to silence the labor of
661
00:33:16,079 --> 00:33:20,000
centuries
662
00:33:18,319 --> 00:33:24,798
spiritual
663
00:33:20,000 --> 00:33:29,519
not corporeal consciousness is needed
664
00:33:24,798 --> 00:33:32,158
man delivered from sin disease and death
665
00:33:29,519 --> 00:33:36,079
presents the true likeness
666
00:33:32,159 --> 00:33:36,080
or spiritual ideal
667
00:33:36,319 --> 00:33:43,599
systems of religion and medicine
668
00:33:39,359 --> 00:33:46,798
treat of physical pains and pleasures
669
00:33:43,599 --> 00:33:50,719
but jesus rebuked the suffering from any
670
00:33:46,798 --> 00:33:50,720
such cause or effect
671
00:33:51,038 --> 00:33:55,839
the epic approaches
672
00:33:53,519 --> 00:34:01,200
when the understanding of the truth of
673
00:33:55,839 --> 00:34:02,798
being will be the basis of true religion
674
00:34:01,200 --> 00:34:06,240
at present
675
00:34:02,798 --> 00:34:09,199
mortals progress slowly for fear of
676
00:34:06,240 --> 00:34:11,760
being thought ridiculous
677
00:34:09,199 --> 00:34:15,199
they are slaves to fashion
678
00:34:11,760 --> 00:34:18,720
pride and sense
679
00:34:15,199 --> 00:34:20,480
sometime we shall learn how spirit the
680
00:34:18,719 --> 00:34:25,199
great architect
681
00:34:20,480 --> 00:34:28,320
has created men and women in science
682
00:34:25,199 --> 00:34:29,598
we ought to weary of the fleeting and
683
00:34:28,320 --> 00:34:32,639
false
684
00:34:29,599 --> 00:34:35,838
and to cherish nothing which hinders our
685
00:34:32,639 --> 00:34:35,838
highest selfhood
686
00:34:36,239 --> 00:34:40,799
jealousy
687
00:34:37,519 --> 00:34:43,838
is the grave of affection
688
00:34:40,800 --> 00:34:46,159
the presence of mistrust where
689
00:34:43,838 --> 00:34:49,119
confidence is due
690
00:34:46,159 --> 00:34:53,919
withers the flowers of eden
691
00:34:49,119 --> 00:34:57,358
and scatters love's petals to decay
692
00:34:53,918 --> 00:35:00,879
be not in haste to take the vow
693
00:34:57,358 --> 00:35:03,598
until death do us part
694
00:35:00,880 --> 00:35:06,160
consider its obligations
695
00:35:03,599 --> 00:35:09,359
its responsibilities
696
00:35:06,159 --> 00:35:13,440
its relations to your growth and to your
697
00:35:09,358 --> 00:35:13,440
influence on other lives
698
00:35:13,599 --> 00:35:21,359
i never knew more than one individual
699
00:35:17,280 --> 00:35:23,359
who believed in a gamma genesis
700
00:35:21,358 --> 00:35:25,519
she was unmarried
701
00:35:23,358 --> 00:35:29,279
a lovely character
702
00:35:25,519 --> 00:35:33,119
was suffering from incipient insanity
703
00:35:29,280 --> 00:35:36,560
and a christian scientist cured her
704
00:35:33,119 --> 00:35:40,400
i have named her case to individuals
705
00:35:36,559 --> 00:35:42,960
when casting my bread upon the waters
706
00:35:40,400 --> 00:35:46,639
and it may have caused the good to
707
00:35:42,960 --> 00:35:49,440
ponder and the evil to hatch their silly
708
00:35:46,639 --> 00:35:53,199
innuendos and lies
709
00:35:49,440 --> 00:35:56,000
since salutary causes sometimes incur
710
00:35:53,199 --> 00:35:59,519
these effects
711
00:35:56,000 --> 00:36:03,599
the perpetuation of the floral species
712
00:35:59,519 --> 00:36:06,880
by bud or cell division is evident
713
00:36:03,599 --> 00:36:12,519
but i discredit the belief that a
714
00:36:06,880 --> 00:36:12,519
genesis applies to the human species
715
00:36:12,960 --> 00:36:18,639
christian science presents unfoldment
716
00:36:16,400 --> 00:36:21,920
not accretion
717
00:36:18,639 --> 00:36:24,480
it manifests no material growth from
718
00:36:21,920 --> 00:36:28,000
molecule to mind
719
00:36:24,480 --> 00:36:31,760
but an impartation of the divine mind to
720
00:36:28,000 --> 00:36:34,719
man and the universe
721
00:36:31,760 --> 00:36:36,079
proportionately as human generation
722
00:36:34,719 --> 00:36:39,439
ceases
723
00:36:36,079 --> 00:36:40,400
the unbroken links of eternal harmonious
724
00:36:39,440 --> 00:36:43,358
being
725
00:36:40,400 --> 00:36:44,880
will be spiritually discerned
726
00:36:43,358 --> 00:36:47,279
and man
727
00:36:44,880 --> 00:36:49,838
not of the earth earthly
728
00:36:47,280 --> 00:36:52,560
but coexistent with god
729
00:36:49,838 --> 00:36:52,559
will appear
730
00:36:52,960 --> 00:36:59,519
the scientific fact that man and the
731
00:36:56,320 --> 00:37:02,320
universe are evolved from spirit
732
00:36:59,519 --> 00:37:06,079
and so are spiritual
733
00:37:02,320 --> 00:37:08,800
is as fixed in divine science as is the
734
00:37:06,079 --> 00:37:09,920
proof that mortals gain the sense of
735
00:37:08,800 --> 00:37:13,920
health
736
00:37:09,920 --> 00:37:16,559
only as they lose the sense of sin and
737
00:37:13,920 --> 00:37:16,559
disease
738
00:37:16,719 --> 00:37:20,959
mortals can never understand god's
739
00:37:19,519 --> 00:37:25,920
creation
740
00:37:20,960 --> 00:37:29,358
while believing that man is a creator
741
00:37:25,920 --> 00:37:33,039
god's children already created
742
00:37:29,358 --> 00:37:36,159
will be cognized only as man finds the
743
00:37:33,039 --> 00:37:40,559
truth of being
744
00:37:36,159 --> 00:37:41,920
thus it is that the real ideal man
745
00:37:40,559 --> 00:37:45,679
appears
746
00:37:41,920 --> 00:37:48,480
in proportion as the false and material
747
00:37:45,679 --> 00:37:48,480
disappears
748
00:37:48,559 --> 00:37:53,679
no longer to marry
749
00:37:50,880 --> 00:37:57,358
or to be given in marriage
750
00:37:53,679 --> 00:38:00,319
neither closes man's continuity
751
00:37:57,358 --> 00:38:04,239
nor his sense of increasing number in
752
00:38:00,320 --> 00:38:07,680
god's infinite plan
753
00:38:04,239 --> 00:38:11,039
spiritually to understand that there is
754
00:38:07,679 --> 00:38:14,000
but one creator god
755
00:38:11,039 --> 00:38:16,719
unfolds all creation
756
00:38:14,000 --> 00:38:20,559
confirms the scriptures
757
00:38:16,719 --> 00:38:22,319
brings the sweet assurance of no parting
758
00:38:20,559 --> 00:38:26,000
no pain
759
00:38:22,320 --> 00:38:28,960
and of man deathless and perfect
760
00:38:26,000 --> 00:38:28,960
and eternal
761
00:38:29,358 --> 00:38:35,519
if christian scientists educate their
762
00:38:32,400 --> 00:38:38,800
own offspring spiritually
763
00:38:35,519 --> 00:38:41,519
they can educate others spiritually
764
00:38:38,800 --> 00:38:45,359
and not conflict with the scientific
765
00:38:41,519 --> 00:38:46,400
sense of god's creation
766
00:38:45,358 --> 00:38:49,519
someday
767
00:38:46,400 --> 00:38:52,880
the child will ask his parent
768
00:38:49,519 --> 00:38:56,239
do you keep the first commandment
769
00:38:52,880 --> 00:39:00,480
do you have one god and creator
770
00:38:56,239 --> 00:39:02,959
or is man a creator
771
00:39:00,480 --> 00:39:06,559
if the father replies
772
00:39:02,960 --> 00:39:09,280
god creates man through man
773
00:39:06,559 --> 00:39:11,838
the child may ask
774
00:39:09,280 --> 00:39:13,440
do you teach that spirit creates
775
00:39:11,838 --> 00:39:16,239
materially
776
00:39:13,440 --> 00:39:17,599
or do you declare that spirit is
777
00:39:16,239 --> 00:39:18,799
infinite
778
00:39:17,599 --> 00:39:22,880
therefore
779
00:39:18,800 --> 00:39:22,880
matter is out of the question
780
00:39:23,440 --> 00:39:28,639
jesus said
781
00:39:25,440 --> 00:39:30,880
the children of this world mary and are
782
00:39:28,639 --> 00:39:33,759
given in marriage
783
00:39:30,880 --> 00:39:36,480
but they which shall be accounted worthy
784
00:39:33,760 --> 00:39:39,280
to obtain that world and the
785
00:39:36,480 --> 00:39:40,880
resurrection from the dead
786
00:39:39,280 --> 00:39:45,400
neither mary
787
00:39:40,880 --> 00:39:45,400
nor are given in marriage
51618
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