All language subtitles for Chapter 2_ Atonement And Eucharist from Science and Health With Key To The Scriptures by Mary Baker Eddy (inglês_ASR)

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These are the user uploaded subtitles that are being translated: 1 00:00:00,960 --> 00:00:06,479 chapter 2 2 00:00:02,799 --> 00:00:08,480 atonement and eucharist 3 00:00:06,480 --> 00:00:11,519 and they that are christ's have 4 00:00:08,480 --> 00:00:13,519 crucified the flesh with the affections 5 00:00:11,519 --> 00:00:14,919 and lusts 6 00:00:13,519 --> 00:00:19,039 saint 7 00:00:14,919 --> 00:00:21,920 paul for christ sent me not to baptize 8 00:00:19,039 --> 00:00:24,480 but to preach the gospel 9 00:00:21,920 --> 00:00:26,640 saint paul 10 00:00:24,480 --> 00:00:28,800 for i say unto you 11 00:00:26,640 --> 00:00:33,840 i will not drink of the fruit of the 12 00:00:28,800 --> 00:00:36,399 vine until the kingdom of god shall come 13 00:00:33,840 --> 00:00:36,399 jesus 14 00:00:37,119 --> 00:00:42,839 atonement is the exemplification of 15 00:00:40,079 --> 00:00:46,640 man's unity with god 16 00:00:42,840 --> 00:00:49,760 whereby man reflects divine truth 17 00:00:46,640 --> 00:00:51,759 life and love 18 00:00:49,759 --> 00:00:54,079 jesus of nazareth taught and 19 00:00:51,759 --> 00:00:55,359 demonstrated man's oneness with the 20 00:00:54,079 --> 00:00:59,679 father 21 00:00:55,359 --> 00:01:02,799 and for this we owe him endless homage 22 00:00:59,679 --> 00:01:04,640 his mission was both individual and 23 00:01:02,799 --> 00:01:08,079 collective 24 00:01:04,640 --> 00:01:10,478 he did life's work a right not only in 25 00:01:08,079 --> 00:01:13,200 justice to himself 26 00:01:10,478 --> 00:01:16,079 but in mercy to mortals 27 00:01:13,200 --> 00:01:18,719 to show them how to do theirs 28 00:01:16,079 --> 00:01:21,200 but not to do it for them 29 00:01:18,719 --> 00:01:24,200 nor to relieve them of a single 30 00:01:21,200 --> 00:01:24,200 responsibility 31 00:01:24,640 --> 00:01:29,920 jesus acted boldly 32 00:01:27,359 --> 00:01:31,280 against the accredited evidence of the 33 00:01:29,920 --> 00:01:35,439 senses 34 00:01:31,280 --> 00:01:38,719 against pharisaical creeds and practices 35 00:01:35,438 --> 00:01:41,839 and he refuted all opponents with his 36 00:01:38,719 --> 00:01:41,840 healing power 37 00:01:42,000 --> 00:01:47,519 the atonement of christ 38 00:01:44,399 --> 00:01:50,560 reconciles man to god 39 00:01:47,519 --> 00:01:53,599 not god to man 40 00:01:50,560 --> 00:01:54,960 for the divine principle of christ is 41 00:01:53,599 --> 00:01:59,919 god 42 00:01:54,959 --> 00:02:02,158 and how can god propitiate himself 43 00:01:59,920 --> 00:02:06,000 christ is truth 44 00:02:02,159 --> 00:02:09,118 which reaches no higher than itself 45 00:02:06,000 --> 00:02:11,120 the fountain can rise no higher than its 46 00:02:09,118 --> 00:02:13,360 source 47 00:02:11,120 --> 00:02:17,599 christ's truth 48 00:02:13,360 --> 00:02:21,200 could conciliate no nature above his own 49 00:02:17,598 --> 00:02:24,399 derived from the eternal love 50 00:02:21,199 --> 00:02:27,839 it was therefore christ's purpose 51 00:02:24,400 --> 00:02:31,519 to reconcile man to god 52 00:02:27,840 --> 00:02:35,598 not god to man 53 00:02:31,519 --> 00:02:38,480 love and truth are not at war with god's 54 00:02:35,598 --> 00:02:42,079 image and likeness 55 00:02:38,479 --> 00:02:45,759 man cannot exceed divine love 56 00:02:42,080 --> 00:02:49,360 and so atone for himself 57 00:02:45,759 --> 00:02:50,560 even christ cannot reconcile truth to 58 00:02:49,360 --> 00:02:55,800 error 59 00:02:50,560 --> 00:02:55,800 for truth and error are irreconcilable 60 00:02:56,318 --> 00:03:04,639 jesus aided in reconciling man to god 61 00:03:00,639 --> 00:03:08,799 by giving man a truer sense of love 62 00:03:04,639 --> 00:03:12,799 the divine principle of jesus teachings 63 00:03:08,800 --> 00:03:15,280 and this truer sense of love redeems man 64 00:03:12,800 --> 00:03:16,239 from the law of matter 65 00:03:15,280 --> 00:03:20,719 sin 66 00:03:16,239 --> 00:03:24,959 and death by the law of spirit 67 00:03:20,719 --> 00:03:24,959 the law of divine love 68 00:03:25,598 --> 00:03:30,158 the master forborn not to speak the 69 00:03:28,479 --> 00:03:33,598 whole truth 70 00:03:30,158 --> 00:03:36,878 declaring precisely what would destroy 71 00:03:33,598 --> 00:03:40,079 sickness sin and death 72 00:03:36,878 --> 00:03:41,679 although his teachings set households at 73 00:03:40,080 --> 00:03:44,840 variance 74 00:03:41,680 --> 00:03:48,959 and brought to material beliefs not 75 00:03:44,840 --> 00:03:48,959 peace but a sword 76 00:03:49,039 --> 00:03:55,120 every pang of repentance and suffering 77 00:03:52,318 --> 00:03:57,759 every effort for reform 78 00:03:55,120 --> 00:04:00,319 every good thought and deed 79 00:03:57,759 --> 00:04:02,239 will help us to understand jesus 80 00:04:00,318 --> 00:04:06,000 atonement for sin 81 00:04:02,239 --> 00:04:09,039 and aid its efficacy 82 00:04:06,000 --> 00:04:10,560 but if the sinner continues to pray and 83 00:04:09,039 --> 00:04:13,199 repent 84 00:04:10,560 --> 00:04:16,720 sin and be sorry 85 00:04:13,199 --> 00:04:20,159 he has little part in the atonement 86 00:04:16,720 --> 00:04:23,440 in the at one mint with god 87 00:04:20,160 --> 00:04:26,000 for he lacks the practical repentance 88 00:04:23,439 --> 00:04:31,519 which reforms the heart 89 00:04:26,000 --> 00:04:34,959 and enables man to do the will of wisdom 90 00:04:31,519 --> 00:04:36,000 those who cannot demonstrate at least in 91 00:04:34,959 --> 00:04:38,879 part 92 00:04:36,000 --> 00:04:41,680 the divine principle of the teachings 93 00:04:38,879 --> 00:04:45,279 and practice of our master 94 00:04:41,680 --> 00:04:48,879 have no part in god 95 00:04:45,279 --> 00:04:52,079 if living in disobedience to him 96 00:04:48,879 --> 00:04:56,240 we ought to feel no security 97 00:04:52,079 --> 00:04:59,039 although god is good 98 00:04:56,240 --> 00:05:03,199 jesus urged the commandment 99 00:04:59,040 --> 00:05:05,520 thou shalt have no other gods before me 100 00:05:03,199 --> 00:05:08,560 which may be rendered 101 00:05:05,519 --> 00:05:10,478 thou shalt have no belief of life as 102 00:05:08,560 --> 00:05:13,038 mortal 103 00:05:10,478 --> 00:05:15,519 thou shalt not know evil 104 00:05:13,038 --> 00:05:19,360 for there is one life 105 00:05:15,519 --> 00:05:19,359 even god good 106 00:05:19,439 --> 00:05:24,800 he rendered unto caesar the things which 107 00:05:22,879 --> 00:05:26,560 are caesar's 108 00:05:24,800 --> 00:05:30,319 and unto god 109 00:05:26,560 --> 00:05:34,478 the things that are god's 110 00:05:30,319 --> 00:05:35,680 he at last paid no homage to forms of 111 00:05:34,478 --> 00:05:38,399 doctrine 112 00:05:35,680 --> 00:05:42,560 or to theories of man 113 00:05:38,399 --> 00:05:44,879 but acted and spake as he was moved 114 00:05:42,560 --> 00:05:48,319 not by spirits 115 00:05:44,879 --> 00:05:48,319 but by spirit 116 00:05:48,399 --> 00:05:55,038 to the ritualistic priest and 117 00:05:50,959 --> 00:05:57,680 hypocritical pharisee jesus said 118 00:05:55,038 --> 00:06:01,918 the publicans and the harlots go into 119 00:05:57,680 --> 00:06:01,918 the kingdom of god before you 120 00:06:02,639 --> 00:06:09,759 jesus history made a new calendar 121 00:06:06,399 --> 00:06:12,638 which we call the christian era 122 00:06:09,759 --> 00:06:14,720 but he established no ritualistic 123 00:06:12,639 --> 00:06:18,960 worship 124 00:06:14,720 --> 00:06:20,800 he knew that men can be baptized partake 125 00:06:18,959 --> 00:06:23,198 of the eucharist 126 00:06:20,800 --> 00:06:25,520 support the clergy 127 00:06:23,199 --> 00:06:27,759 observe the sabbath 128 00:06:25,519 --> 00:06:32,719 make long prayers 129 00:06:27,759 --> 00:06:32,720 and yet be sensual and sinful 130 00:06:33,279 --> 00:06:40,318 jesus bore our infirmities 131 00:06:36,720 --> 00:06:42,479 he knew the error of mortal belief 132 00:06:40,319 --> 00:06:45,039 and with his stripes 133 00:06:42,478 --> 00:06:47,839 the rejection of error 134 00:06:45,038 --> 00:06:51,439 we are healed 135 00:06:47,839 --> 00:06:54,560 despised and rejected of men 136 00:06:51,439 --> 00:06:57,120 returning blessing for cursing 137 00:06:54,560 --> 00:06:58,959 he taught mortals the opposite of 138 00:06:57,120 --> 00:07:02,639 themselves 139 00:06:58,959 --> 00:07:06,478 even the nature of god 140 00:07:02,639 --> 00:07:09,519 and when error felt the power of truth 141 00:07:06,478 --> 00:07:12,159 the scourge and the cross awaited the 142 00:07:09,519 --> 00:07:15,120 great teacher 143 00:07:12,160 --> 00:07:16,400 yet he swerved not 144 00:07:15,120 --> 00:07:19,519 well knowing 145 00:07:16,399 --> 00:07:21,758 that to obey the divine order 146 00:07:19,519 --> 00:07:25,519 and trust god 147 00:07:21,759 --> 00:07:27,439 saves retracing and traversing anew the 148 00:07:25,519 --> 00:07:30,758 path from sin 149 00:07:27,439 --> 00:07:30,759 to holiness 150 00:07:31,360 --> 00:07:39,680 material belief is slow to acknowledge 151 00:07:35,199 --> 00:07:41,038 what the spiritual fact implies 152 00:07:39,680 --> 00:07:44,639 the truth 153 00:07:41,038 --> 00:07:47,759 is the center of all religion 154 00:07:44,639 --> 00:07:50,079 it commands sure entrance into the realm 155 00:07:47,759 --> 00:07:52,240 of love 156 00:07:50,079 --> 00:07:55,680 saint paul wrote 157 00:07:52,240 --> 00:07:58,720 let us lay aside every weight 158 00:07:55,680 --> 00:07:59,918 and the sin which doth so easily beset 159 00:07:58,720 --> 00:08:03,120 us 160 00:07:59,918 --> 00:08:06,639 and let us run with patience the race 161 00:08:03,120 --> 00:08:08,000 that is set before us 162 00:08:06,639 --> 00:08:12,639 that is 163 00:08:08,000 --> 00:08:15,519 let us put aside material self and sense 164 00:08:12,639 --> 00:08:19,840 and seek the divine principle and 165 00:08:15,519 --> 00:08:19,839 science of all healing 166 00:08:20,720 --> 00:08:27,280 if truth is overcoming error in your 167 00:08:23,918 --> 00:08:29,758 daily walk in conversation 168 00:08:27,279 --> 00:08:32,399 you can finally say 169 00:08:29,759 --> 00:08:35,440 i have fought a good fight 170 00:08:32,399 --> 00:08:39,278 i have kept the faith 171 00:08:35,440 --> 00:08:42,080 because you are a better man 172 00:08:39,278 --> 00:08:47,519 this is having our part 173 00:08:42,080 --> 00:08:50,959 in the at one minute with truth and love 174 00:08:47,519 --> 00:08:52,159 christians do not continue to labor and 175 00:08:50,958 --> 00:08:55,759 pray 176 00:08:52,159 --> 00:08:58,240 expecting because of another's goodness 177 00:08:55,759 --> 00:09:00,879 suffering and triumph 178 00:08:58,240 --> 00:09:03,519 that they shall reach his harmony and 179 00:09:00,879 --> 00:09:07,600 reward 180 00:09:03,519 --> 00:09:10,959 if the disciple is advancing spiritually 181 00:09:07,600 --> 00:09:14,159 he is striving to enter in 182 00:09:10,958 --> 00:09:15,599 he constantly turns away from material 183 00:09:14,159 --> 00:09:18,159 sense 184 00:09:15,600 --> 00:09:21,440 and looks towards the imperishable 185 00:09:18,159 --> 00:09:23,360 things of spirit 186 00:09:21,440 --> 00:09:26,880 if honest 187 00:09:23,360 --> 00:09:29,839 he will be in earnest from the start 188 00:09:26,879 --> 00:09:31,838 and gain a little each day in the right 189 00:09:29,839 --> 00:09:35,600 direction 190 00:09:31,839 --> 00:09:37,839 till at last he finishes his course with 191 00:09:35,600 --> 00:09:37,839 joy 192 00:09:38,639 --> 00:09:45,439 if my friends are going to europe 193 00:09:42,000 --> 00:09:48,879 while i am enroute for california 194 00:09:45,440 --> 00:09:52,560 we are not journeying together 195 00:09:48,879 --> 00:09:55,838 we have separate timetables to consult 196 00:09:52,559 --> 00:09:58,559 different routes to pursue 197 00:09:55,839 --> 00:10:00,240 our paths have diverged at the very 198 00:09:58,559 --> 00:10:03,278 outset 199 00:10:00,240 --> 00:10:05,759 and we have little opportunity to help 200 00:10:03,278 --> 00:10:07,679 each other 201 00:10:05,759 --> 00:10:11,120 on the contrary 202 00:10:07,679 --> 00:10:14,719 if my friends pursue my course 203 00:10:11,120 --> 00:10:18,959 we have the same railroad guides 204 00:10:14,720 --> 00:10:22,959 and our mutual interests are identical 205 00:10:18,958 --> 00:10:25,278 or if i take up their line of travel 206 00:10:22,958 --> 00:10:30,000 they help me on 207 00:10:25,278 --> 00:10:30,000 and our companionship may continue 208 00:10:31,039 --> 00:10:37,599 being in sympathy with matter 209 00:10:34,159 --> 00:10:39,519 the worldly man is at the beck and call 210 00:10:37,600 --> 00:10:43,278 of error 211 00:10:39,519 --> 00:10:46,320 and will be attracted thitherward 212 00:10:43,278 --> 00:10:48,799 he is like a traveler going westward for 213 00:10:46,320 --> 00:10:51,760 a pleasure trip 214 00:10:48,799 --> 00:10:55,120 the company is alluring 215 00:10:51,759 --> 00:10:58,799 and the pleasure's exciting 216 00:10:55,120 --> 00:11:02,000 after following the sun for six days 217 00:10:58,799 --> 00:11:03,439 he turns east on the seventh 218 00:11:02,000 --> 00:11:06,799 satisfied 219 00:11:03,440 --> 00:11:08,120 if he can only imagine himself drifting 220 00:11:06,799 --> 00:11:09,759 in the right direction 221 00:11:08,120 --> 00:11:11,679 [Music] 222 00:11:09,759 --> 00:11:14,799 by and by 223 00:11:11,679 --> 00:11:17,359 ashamed of his zigzag course 224 00:11:14,799 --> 00:11:19,599 he would borrow the passport of some 225 00:11:17,360 --> 00:11:22,159 wiser pilgrim 226 00:11:19,600 --> 00:11:27,200 thinking with the aid of this 227 00:11:22,159 --> 00:11:27,199 to find and follow the right road 228 00:11:27,679 --> 00:11:34,078 vibrating like a pendulum between sin 229 00:11:31,519 --> 00:11:37,120 and the hope of forgiveness 230 00:11:34,078 --> 00:11:40,000 selfishness and sensuality causing 231 00:11:37,120 --> 00:11:44,399 constant retrogression 232 00:11:40,000 --> 00:11:47,360 our moral progress will be slow 233 00:11:44,399 --> 00:11:51,360 waking to christ's demand 234 00:11:47,360 --> 00:11:53,440 mortals experience suffering 235 00:11:51,360 --> 00:11:55,680 this causes them 236 00:11:53,440 --> 00:11:58,240 even as drowning men 237 00:11:55,679 --> 00:11:59,919 to make vigorous efforts to save 238 00:11:58,240 --> 00:12:03,440 themselves 239 00:11:59,919 --> 00:12:08,399 and through christ's precious love 240 00:12:03,440 --> 00:12:08,399 these efforts are crowned with success 241 00:12:09,039 --> 00:12:15,919 work out your own salvation is the 242 00:12:12,159 --> 00:12:17,838 demand of life and love 243 00:12:15,919 --> 00:12:21,439 for to this end 244 00:12:17,839 --> 00:12:24,720 god worketh with you 245 00:12:21,440 --> 00:12:26,959 occupy till i come 246 00:12:24,720 --> 00:12:31,200 wait for your reward 247 00:12:26,958 --> 00:12:34,319 and be not weary in well-doing 248 00:12:31,200 --> 00:12:35,440 if your endeavors are beset by fearful 249 00:12:34,320 --> 00:12:39,120 odds 250 00:12:35,440 --> 00:12:41,920 and you receive no present reward 251 00:12:39,120 --> 00:12:45,600 go not back to error 252 00:12:41,919 --> 00:12:49,039 nor become a sluggard in the race 253 00:12:45,600 --> 00:12:52,720 when the smoke of battle clears away 254 00:12:49,039 --> 00:12:58,078 you will discern the good you have done 255 00:12:52,720 --> 00:12:58,079 and receive according to your deserving 256 00:12:58,240 --> 00:13:03,120 love is not hasty to deliver us from 257 00:13:01,440 --> 00:13:06,959 temptation 258 00:13:03,120 --> 00:13:10,000 for love means that we shall be tried 259 00:13:06,958 --> 00:13:10,000 and purified 260 00:13:10,720 --> 00:13:17,839 final deliverance from error 261 00:13:13,679 --> 00:13:19,759 whereby we rejoice in immortality 262 00:13:17,839 --> 00:13:22,240 boundless freedom 263 00:13:19,759 --> 00:13:26,240 and sinless sense 264 00:13:22,240 --> 00:13:30,159 is not reached through paths of flowers 265 00:13:26,240 --> 00:13:32,839 nor by pinning one's faith without works 266 00:13:30,159 --> 00:13:37,439 to another's vicarious 267 00:13:32,839 --> 00:13:38,720 effort whosoever believeth that wrath is 268 00:13:37,440 --> 00:13:41,920 righteous 269 00:13:38,720 --> 00:13:43,600 or that divinity is appeased by human 270 00:13:41,919 --> 00:13:48,319 suffering 271 00:13:43,600 --> 00:13:51,360 does not understand god 272 00:13:48,320 --> 00:13:53,440 justice requires reformation of the 273 00:13:51,360 --> 00:13:57,199 sinner 274 00:13:53,440 --> 00:13:59,839 mercy cancels the debt only when justice 275 00:13:57,198 --> 00:14:03,759 approves 276 00:13:59,839 --> 00:14:06,959 revenge is inadmissible 277 00:14:03,759 --> 00:14:08,480 wrath which is only appeased is not 278 00:14:06,958 --> 00:14:12,159 destroyed 279 00:14:08,480 --> 00:14:15,079 but partially indulged 280 00:14:12,159 --> 00:14:20,480 wisdom and love may require many 281 00:14:15,078 --> 00:14:23,759 sacrifices of self to save us from sin 282 00:14:20,480 --> 00:14:29,199 one sacrifice however great 283 00:14:23,759 --> 00:14:29,198 is insufficient to pay the debt of sin 284 00:14:29,519 --> 00:14:36,320 the atonement requires constant 285 00:14:32,399 --> 00:14:39,360 self-immolation on the sinner's part 286 00:14:36,320 --> 00:14:41,600 that god's wrath should be vented upon 287 00:14:39,360 --> 00:14:45,199 his beloved son 288 00:14:41,600 --> 00:14:49,519 is divinely unnatural 289 00:14:45,198 --> 00:14:49,519 such a theory is man-made 290 00:14:49,600 --> 00:14:54,159 the atonement is a hard problem in 291 00:14:52,399 --> 00:14:58,399 theology 292 00:14:54,159 --> 00:15:01,919 but its scientific explanation is that 293 00:14:58,399 --> 00:15:05,120 suffering is an error of sinful sense 294 00:15:01,919 --> 00:15:07,120 which truth destroys 295 00:15:05,120 --> 00:15:09,600 and that eventually 296 00:15:07,120 --> 00:15:12,639 both sin and suffering 297 00:15:09,600 --> 00:15:15,040 will fall at the feet of everlasting 298 00:15:12,639 --> 00:15:15,039 love 299 00:15:16,958 --> 00:15:22,638 rabbinical lore said 300 00:15:19,519 --> 00:15:24,000 he that taketh one doctrine firm in 301 00:15:22,639 --> 00:15:28,159 faith 302 00:15:24,000 --> 00:15:30,958 has the holy ghost dwelling in him 303 00:15:28,159 --> 00:15:32,719 this preaching receives a strong rebuke 304 00:15:30,958 --> 00:15:36,479 in the scripture 305 00:15:32,720 --> 00:15:37,519 faith without works is dead 306 00:15:36,480 --> 00:15:40,079 faith 307 00:15:37,519 --> 00:15:42,560 if it be mere belief 308 00:15:40,078 --> 00:15:45,039 is as a pendulum swinging between 309 00:15:42,559 --> 00:15:48,479 nothing and something 310 00:15:45,039 --> 00:15:48,480 having no fixity 311 00:15:48,559 --> 00:15:52,958 faith 312 00:15:49,519 --> 00:15:56,399 advanced to spiritual understanding 313 00:15:52,958 --> 00:16:00,319 is the evidence gained from spirit 314 00:15:56,399 --> 00:16:05,039 which rebukes sin of every kind 315 00:16:00,320 --> 00:16:05,040 and establishes the claims of god 316 00:16:05,278 --> 00:16:12,639 in hebrew greek latin and english 317 00:16:10,240 --> 00:16:14,079 faith and the words corresponding 318 00:16:12,639 --> 00:16:17,440 thereto 319 00:16:14,078 --> 00:16:19,359 have these two definitions 320 00:16:17,440 --> 00:16:22,600 trustfulness 321 00:16:19,360 --> 00:16:22,600 and trustworthiness 322 00:16:22,639 --> 00:16:27,680 one kind of faith trusts one's welfare 323 00:16:25,679 --> 00:16:31,278 to others 324 00:16:27,679 --> 00:16:32,399 another kind of faith understands divine 325 00:16:31,278 --> 00:16:35,679 love 326 00:16:32,399 --> 00:16:39,278 and how to work out one's own salvation 327 00:16:35,679 --> 00:16:41,519 with fear and trembling 328 00:16:39,278 --> 00:16:44,159 lord i believe 329 00:16:41,519 --> 00:16:47,278 help thou mine unbelief 330 00:16:44,159 --> 00:16:49,039 expresses the helplessness of a blind 331 00:16:47,278 --> 00:16:51,679 faith 332 00:16:49,039 --> 00:16:52,958 whereas the injunction 333 00:16:51,679 --> 00:16:55,439 believe 334 00:16:52,958 --> 00:16:59,359 and thou shalt be saved 335 00:16:55,440 --> 00:17:02,959 demands self-reliant trustworthiness 336 00:16:59,360 --> 00:17:07,199 which includes spiritual understanding 337 00:17:02,958 --> 00:17:07,198 and confides all to god 338 00:17:07,679 --> 00:17:13,919 the hebrew verb to believe 339 00:17:10,880 --> 00:17:16,959 means also to be firm 340 00:17:13,919 --> 00:17:20,640 or to be constant 341 00:17:16,959 --> 00:17:24,000 this certainly applies to truth and love 342 00:17:20,640 --> 00:17:27,839 understood and practiced 343 00:17:24,000 --> 00:17:32,319 firmness in error will never save from 344 00:17:27,838 --> 00:17:35,678 sin disease and death 345 00:17:32,319 --> 00:17:39,519 acquaintance with the original texts 346 00:17:35,679 --> 00:17:42,320 and willingness to give up human beliefs 347 00:17:39,519 --> 00:17:44,960 established by hierarchies and 348 00:17:42,319 --> 00:17:47,678 instigated sometimes by the worst 349 00:17:44,960 --> 00:17:50,640 passions of men 350 00:17:47,679 --> 00:17:52,640 open the way for christian science to be 351 00:17:50,640 --> 00:17:56,320 understood 352 00:17:52,640 --> 00:17:59,200 and make the bible the chart of life 353 00:17:56,319 --> 00:18:03,439 where the buoys and healing currents of 354 00:17:59,200 --> 00:18:03,440 truth are pointed out 355 00:18:03,599 --> 00:18:07,759 he to whom the arm of the lord is 356 00:18:06,400 --> 00:18:10,640 revealed 357 00:18:07,759 --> 00:18:13,679 will believe our report 358 00:18:10,640 --> 00:18:16,080 and rise into newness of life with 359 00:18:13,679 --> 00:18:20,320 regeneration 360 00:18:16,079 --> 00:18:23,599 this is having part in the atonement 361 00:18:20,319 --> 00:18:27,200 this is the understanding in which jesus 362 00:18:23,599 --> 00:18:29,918 suffered and triumphed 363 00:18:27,200 --> 00:18:33,840 the time is not distant when the 364 00:18:29,919 --> 00:18:37,120 ordinary theological views of atonement 365 00:18:33,839 --> 00:18:40,159 will undergo a great change 366 00:18:37,119 --> 00:18:42,719 a change as radical as that which has 367 00:18:40,160 --> 00:18:45,759 come over popular opinions 368 00:18:42,720 --> 00:18:49,200 in regard to predestination 369 00:18:45,759 --> 00:18:49,200 and future punishment 370 00:18:49,519 --> 00:18:55,200 does erudite theology regard the 371 00:18:52,880 --> 00:18:58,720 crucifixion of jesus 372 00:18:55,200 --> 00:19:01,679 chiefly as providing a ready pardon for 373 00:18:58,720 --> 00:19:05,600 all sinners who ask for it 374 00:19:01,679 --> 00:19:05,600 and are willing to be forgiven 375 00:19:05,679 --> 00:19:11,840 does spiritualism find jesus death 376 00:19:08,720 --> 00:19:13,519 necessary only for the presentation 377 00:19:11,839 --> 00:19:16,240 after death 378 00:19:13,519 --> 00:19:19,599 of the material jesus 379 00:19:16,240 --> 00:19:21,919 as a proof that spirits can return to 380 00:19:19,599 --> 00:19:21,918 earth 381 00:19:22,000 --> 00:19:29,279 then we must differ from them both 382 00:19:26,079 --> 00:19:32,079 the efficacy of the crucifixion 383 00:19:29,279 --> 00:19:36,879 lay in the practical affection and 384 00:19:32,079 --> 00:19:40,558 goodness it demonstrated for mankind 385 00:19:36,880 --> 00:19:43,760 the truth had been lived among men 386 00:19:40,558 --> 00:19:47,359 but until they saw that it enabled their 387 00:19:43,759 --> 00:19:50,558 master to triumph over the grave 388 00:19:47,359 --> 00:19:54,479 his own disciples could not admit such 389 00:19:50,558 --> 00:19:54,480 an event to be possible 390 00:19:54,798 --> 00:20:00,720 after the resurrection 391 00:19:57,279 --> 00:20:03,440 even the unbelieving thomas was forced 392 00:20:00,720 --> 00:20:04,798 to acknowledge how complete was the 393 00:20:03,440 --> 00:20:08,640 great proof 394 00:20:04,798 --> 00:20:08,639 of truth and love 395 00:20:08,960 --> 00:20:14,798 the spiritual essence of blood 396 00:20:11,839 --> 00:20:19,119 is sacrifice 397 00:20:14,798 --> 00:20:21,918 the efficacy of jesus spiritual offering 398 00:20:19,119 --> 00:20:26,798 is infinitely greater than can be 399 00:20:21,919 --> 00:20:29,600 expressed by our sense of human blood 400 00:20:26,798 --> 00:20:32,879 the material blood of jesus 401 00:20:29,599 --> 00:20:36,240 was no more efficacious to cleanse from 402 00:20:32,880 --> 00:20:37,679 sin when it was shed upon the accursed 403 00:20:36,240 --> 00:20:40,880 tree 404 00:20:37,679 --> 00:20:43,519 than when it was flowing in his veins 405 00:20:40,880 --> 00:20:45,840 as he went daily about his father's 406 00:20:43,519 --> 00:20:48,400 business 407 00:20:45,839 --> 00:20:50,720 his true flesh and blood 408 00:20:48,400 --> 00:20:54,080 were his life 409 00:20:50,720 --> 00:20:57,839 and they truly eat his flesh and drink 410 00:20:54,079 --> 00:21:00,240 his blood who partake of that divine 411 00:20:57,839 --> 00:21:00,240 life 412 00:21:01,038 --> 00:21:05,359 jesus taught the way of life by 413 00:21:03,440 --> 00:21:08,480 demonstration 414 00:21:05,359 --> 00:21:11,599 that we may understand how this divine 415 00:21:08,480 --> 00:21:13,919 principle heals the sick 416 00:21:11,599 --> 00:21:17,359 casts out error 417 00:21:13,919 --> 00:21:21,200 and triumphs over death 418 00:21:17,359 --> 00:21:24,319 jesus presented the ideal of god 419 00:21:21,200 --> 00:21:27,600 better than could any man whose origin 420 00:21:24,319 --> 00:21:30,720 was less spiritual 421 00:21:27,599 --> 00:21:33,519 by his obedience to god 422 00:21:30,720 --> 00:21:37,919 he demonstrated more spiritually than 423 00:21:33,519 --> 00:21:41,679 all others the principle of being 424 00:21:37,919 --> 00:21:43,679 hence the force of his admonition 425 00:21:41,679 --> 00:21:47,280 if ye love me 426 00:21:43,679 --> 00:21:47,280 keep my commandments 427 00:21:48,000 --> 00:21:53,359 though demonstrating his control over 428 00:21:50,880 --> 00:21:56,720 sin and disease 429 00:21:53,359 --> 00:22:00,000 the great teacher by no means relieved 430 00:21:56,720 --> 00:22:03,038 others from giving the requisite proofs 431 00:22:00,000 --> 00:22:05,759 of their own piety 432 00:22:03,038 --> 00:22:08,480 he worked for their guidance 433 00:22:05,759 --> 00:22:10,079 that they might demonstrate this power 434 00:22:08,480 --> 00:22:15,200 as he did 435 00:22:10,079 --> 00:22:18,000 and understand its divine principle 436 00:22:15,200 --> 00:22:21,600 implicit faith in the teacher 437 00:22:18,000 --> 00:22:23,038 and all the emotional love we can bestow 438 00:22:21,599 --> 00:22:26,639 on him 439 00:22:23,038 --> 00:22:28,480 will never alone make us imitators of 440 00:22:26,640 --> 00:22:32,080 him 441 00:22:28,480 --> 00:22:34,720 we must go and do likewise 442 00:22:32,079 --> 00:22:38,000 else we are not improving the great 443 00:22:34,720 --> 00:22:42,480 blessings which our master worked and 444 00:22:38,000 --> 00:22:42,480 suffered to bestow upon us 445 00:22:42,558 --> 00:22:51,519 the divinity of the christ was made 446 00:22:45,839 --> 00:22:51,519 manifest in the humanity of jesus 447 00:22:51,759 --> 00:22:57,519 while we adore jesus 448 00:22:54,400 --> 00:23:00,400 and the heart overflows with gratitude 449 00:22:57,519 --> 00:23:03,839 for what he did for mortals 450 00:23:00,400 --> 00:23:06,480 treading alone his loving pathway 451 00:23:03,839 --> 00:23:09,759 up to the throne of glory 452 00:23:06,480 --> 00:23:11,919 in speechless agony exploring the way 453 00:23:09,759 --> 00:23:15,919 for us 454 00:23:11,919 --> 00:23:17,520 yet jesus spares us not one individual 455 00:23:15,919 --> 00:23:20,840 experience 456 00:23:17,519 --> 00:23:24,079 if we follow his commands 457 00:23:20,839 --> 00:23:26,959 faithfully and all have the cup of 458 00:23:24,079 --> 00:23:29,839 sorrowful effort to drink 459 00:23:26,960 --> 00:23:31,919 in proportion to their demonstration of 460 00:23:29,839 --> 00:23:35,599 his love 461 00:23:31,919 --> 00:23:37,840 till all are redeemed through divine 462 00:23:35,599 --> 00:23:37,839 love 463 00:23:39,038 --> 00:23:45,278 the christ was the spirit which jesus 464 00:23:42,079 --> 00:23:47,119 implied in his own statements 465 00:23:45,278 --> 00:23:50,400 i am the way 466 00:23:47,119 --> 00:23:54,798 the truth and the life 467 00:23:50,400 --> 00:23:54,798 i and my father are one 468 00:23:55,278 --> 00:24:00,159 this christ 469 00:23:56,880 --> 00:24:02,960 or divinity of the man jesus 470 00:24:00,159 --> 00:24:07,120 was his divine nature 471 00:24:02,960 --> 00:24:09,120 the godliness which animated him 472 00:24:07,119 --> 00:24:10,158 divine truth 473 00:24:09,119 --> 00:24:11,678 life 474 00:24:10,159 --> 00:24:15,120 and love 475 00:24:11,679 --> 00:24:18,880 gave jesus authority over sin 476 00:24:15,119 --> 00:24:22,239 sickness and death 477 00:24:18,880 --> 00:24:24,559 his mission was to reveal the science of 478 00:24:22,240 --> 00:24:27,278 celestial being 479 00:24:24,558 --> 00:24:31,960 to prove what god is 480 00:24:27,278 --> 00:24:31,960 and what he does for man 481 00:24:32,000 --> 00:24:37,519 a musician demonstrates the beauty of 482 00:24:35,038 --> 00:24:40,640 the music he teaches 483 00:24:37,519 --> 00:24:41,918 in order to show the learner the way by 484 00:24:40,640 --> 00:24:45,440 practice 485 00:24:41,919 --> 00:24:45,440 as well as precept 486 00:24:45,759 --> 00:24:52,400 jesus teaching and practice of truth 487 00:24:49,679 --> 00:24:55,759 involved such a sacrifice 488 00:24:52,400 --> 00:24:57,440 as makes us admit its principle to be 489 00:24:55,759 --> 00:25:00,640 love 490 00:24:57,440 --> 00:25:03,440 this was the precious import of our 491 00:25:00,640 --> 00:25:06,799 master's sinless career 492 00:25:03,440 --> 00:25:08,558 and of his demonstration of power over 493 00:25:06,798 --> 00:25:11,359 death 494 00:25:08,558 --> 00:25:15,519 he proved by his deeds 495 00:25:11,359 --> 00:25:16,319 that christian science destroys sickness 496 00:25:15,519 --> 00:25:18,720 sin 497 00:25:16,319 --> 00:25:22,639 and death 498 00:25:18,720 --> 00:25:26,000 our master taught no mere theory 499 00:25:22,640 --> 00:25:28,400 doctrine or belief 500 00:25:26,000 --> 00:25:32,240 it was the divine principle 501 00:25:28,400 --> 00:25:34,159 of all real being which he taught and 502 00:25:32,240 --> 00:25:36,960 practiced 503 00:25:34,159 --> 00:25:40,840 his proof of christianity 504 00:25:36,960 --> 00:25:44,640 was no form or system of religion and 505 00:25:40,839 --> 00:25:50,000 worship but christian science 506 00:25:44,640 --> 00:25:53,919 working out the harmony of life and love 507 00:25:50,000 --> 00:25:56,640 jesus sent a message to john the baptist 508 00:25:53,919 --> 00:25:57,759 which was intended to prove beyond a 509 00:25:56,640 --> 00:26:01,440 question 510 00:25:57,759 --> 00:26:01,440 that the christ had come 511 00:26:01,519 --> 00:26:07,759 go your way and tell john what things ye 512 00:26:05,359 --> 00:26:12,240 have seen and heard 513 00:26:07,759 --> 00:26:14,798 how that the blind see the lame walk 514 00:26:12,240 --> 00:26:16,960 the lepers are cleansed 515 00:26:14,798 --> 00:26:19,679 the deaf hear 516 00:26:16,960 --> 00:26:24,960 the dead are raised 517 00:26:19,679 --> 00:26:26,640 to the poor the gospel is preached 518 00:26:24,960 --> 00:26:29,440 in other words 519 00:26:26,640 --> 00:26:32,080 tell john what the demonstration of 520 00:26:29,440 --> 00:26:36,000 divine power is 521 00:26:32,079 --> 00:26:37,199 and he will at once perceive that god is 522 00:26:36,000 --> 00:26:40,720 the power 523 00:26:37,200 --> 00:26:43,200 in the messianic work 524 00:26:40,720 --> 00:26:46,720 that life is god 525 00:26:43,200 --> 00:26:48,720 jesus proved by his reappearance after 526 00:26:46,720 --> 00:26:51,679 the crucifixion 527 00:26:48,720 --> 00:26:53,360 in strict accordance with his scientific 528 00:26:51,679 --> 00:26:55,679 statement 529 00:26:53,359 --> 00:26:57,038 destroy this temple 530 00:26:55,679 --> 00:27:00,000 body 531 00:26:57,038 --> 00:27:01,200 and in three days i 532 00:27:00,000 --> 00:27:04,240 spirit 533 00:27:01,200 --> 00:27:07,519 will raise it up 534 00:27:04,240 --> 00:27:09,200 it is as if he had said 535 00:27:07,519 --> 00:27:12,319 the i 536 00:27:09,200 --> 00:27:14,080 the life substance and intelligence of 537 00:27:12,319 --> 00:27:19,399 the universe 538 00:27:14,079 --> 00:27:19,399 is not in matter to be destroyed 539 00:27:20,159 --> 00:27:28,799 jesus parables explain life 540 00:27:23,759 --> 00:27:32,000 as never mingling with sin and death 541 00:27:28,798 --> 00:27:34,558 he laid the acts of science at the root 542 00:27:32,000 --> 00:27:37,599 of material knowledge 543 00:27:34,558 --> 00:27:40,879 that it might be ready to cut down the 544 00:27:37,599 --> 00:27:43,599 false doctrine of pantheism 545 00:27:40,880 --> 00:27:48,278 that god or life 546 00:27:43,599 --> 00:27:48,278 is in or of matter 547 00:27:48,480 --> 00:27:57,278 jesus sent forth 70 students at one time 548 00:27:53,599 --> 00:27:59,278 but only 11 left a desirable historic 549 00:27:57,278 --> 00:28:02,558 record 550 00:27:59,278 --> 00:28:04,720 tradition credits him with two or three 551 00:28:02,558 --> 00:28:08,079 hundred other disciples 552 00:28:04,720 --> 00:28:13,038 who have left no name 553 00:28:08,079 --> 00:28:15,839 many are called but few are chosen 554 00:28:13,038 --> 00:28:18,720 they fell away from grace 555 00:28:15,839 --> 00:28:20,539 because they never truly understood 556 00:28:18,720 --> 00:28:22,880 their master's instruction 557 00:28:20,539 --> 00:28:25,678 [Music] 558 00:28:22,880 --> 00:28:26,880 why do those who profess to follow 559 00:28:25,679 --> 00:28:30,320 christ 560 00:28:26,880 --> 00:28:33,039 reject the essential religion he came to 561 00:28:30,319 --> 00:28:36,158 establish 562 00:28:33,038 --> 00:28:39,919 jesus persecutors made their strongest 563 00:28:36,159 --> 00:28:42,960 attack upon this very point 564 00:28:39,919 --> 00:28:44,559 they endeavored to hold him at the mercy 565 00:28:42,960 --> 00:28:46,240 of matter 566 00:28:44,558 --> 00:28:49,519 and to kill him 567 00:28:46,240 --> 00:28:52,079 according to certain assumed material 568 00:28:49,519 --> 00:28:52,079 laws 569 00:28:52,319 --> 00:28:58,720 the pharisees claimed to know and to 570 00:28:55,278 --> 00:29:03,278 teach the divine will but they only 571 00:28:58,720 --> 00:29:06,319 hindered the success of jesus mission 572 00:29:03,278 --> 00:29:08,640 even many of his students stood in his 573 00:29:06,319 --> 00:29:12,480 way 574 00:29:08,640 --> 00:29:16,320 if the master had not taken a student 575 00:29:12,480 --> 00:29:20,720 and taught the unseen verities of god 576 00:29:16,319 --> 00:29:24,558 he would not have been crucified 577 00:29:20,720 --> 00:29:26,798 the determination to hold spirit in the 578 00:29:24,558 --> 00:29:32,398 grasp of matter 579 00:29:26,798 --> 00:29:32,398 is the persecutor of truth and love 580 00:29:34,398 --> 00:29:39,759 while respecting all that is good in the 581 00:29:37,278 --> 00:29:42,798 church or out of it 582 00:29:39,759 --> 00:29:45,200 one's consecration to christ is more on 583 00:29:42,798 --> 00:29:48,079 the ground of demonstration 584 00:29:45,200 --> 00:29:51,519 than of profession 585 00:29:48,079 --> 00:29:53,199 in conscience we cannot hold to beliefs 586 00:29:51,519 --> 00:29:55,839 outgrown 587 00:29:53,200 --> 00:29:59,278 and by understanding more of the divine 588 00:29:55,839 --> 00:30:02,319 principle of the deathless christ 589 00:29:59,278 --> 00:30:04,319 we are enabled to heal the sick 590 00:30:02,319 --> 00:30:06,158 and to triumph over sin 591 00:30:04,319 --> 00:30:09,678 [Music] 592 00:30:06,159 --> 00:30:14,559 neither the origin the character nor the 593 00:30:09,679 --> 00:30:17,038 work of jesus was generally understood 594 00:30:14,558 --> 00:30:20,398 not a single component part of his 595 00:30:17,038 --> 00:30:22,240 nature did the material world measure a 596 00:30:20,398 --> 00:30:25,678 right 597 00:30:22,240 --> 00:30:28,558 even his righteousness and purity 598 00:30:25,679 --> 00:30:30,320 did not hinder men from saying 599 00:30:28,558 --> 00:30:32,798 he is a glutton 600 00:30:30,319 --> 00:30:36,798 and a friend of the impure 601 00:30:32,798 --> 00:30:40,000 and beelzebub is his patron 602 00:30:36,798 --> 00:30:43,278 remember thou christian martyr 603 00:30:40,000 --> 00:30:48,000 it is enough if thou art found worthy to 604 00:30:43,278 --> 00:30:50,720 unloose the sandals of thy master's feet 605 00:30:48,000 --> 00:30:54,480 to suppose that persecution for 606 00:30:50,720 --> 00:30:57,759 righteousness sake belongs to the past 607 00:30:54,480 --> 00:30:59,278 and that christianity today is at peace 608 00:30:57,759 --> 00:31:02,839 with the world 609 00:30:59,278 --> 00:31:06,398 because it is honored by sects and 610 00:31:02,839 --> 00:31:08,959 societies is to mistake the very nature 611 00:31:06,398 --> 00:31:12,398 of religion 612 00:31:08,960 --> 00:31:15,360 error repeats itself 613 00:31:12,398 --> 00:31:17,839 the trials encountered by prophet 614 00:31:15,359 --> 00:31:21,278 disciple and apostle 615 00:31:17,839 --> 00:31:23,519 of whom the world was not worthy 616 00:31:21,278 --> 00:31:27,599 await in some form 617 00:31:23,519 --> 00:31:27,599 every pioneer of truth 618 00:31:28,240 --> 00:31:32,640 there is too much animal courage in 619 00:31:30,880 --> 00:31:36,559 society 620 00:31:32,640 --> 00:31:39,120 and not sufficient moral courage 621 00:31:36,558 --> 00:31:42,960 christians must take up arms against 622 00:31:39,119 --> 00:31:46,000 error at home and abroad 623 00:31:42,960 --> 00:31:47,759 they must grapple with sin in themselves 624 00:31:46,000 --> 00:31:50,319 and in others 625 00:31:47,759 --> 00:31:54,319 and continue this warfare 626 00:31:50,319 --> 00:31:56,558 until they have finished their course 627 00:31:54,319 --> 00:32:01,240 if they keep the faith 628 00:31:56,558 --> 00:32:01,240 they will have the crown of rejoicing 629 00:32:01,278 --> 00:32:05,519 christian experience teaches faith in 630 00:32:04,159 --> 00:32:09,039 the right 631 00:32:05,519 --> 00:32:12,079 and disbelief in the wrong 632 00:32:09,038 --> 00:32:14,558 it bids us work the more earnestly in 633 00:32:12,079 --> 00:32:19,839 times of persecution 634 00:32:14,558 --> 00:32:24,000 because then our labor is more needed 635 00:32:19,839 --> 00:32:26,398 great is the reward of self-sacrifice 636 00:32:24,000 --> 00:32:29,038 though we may never receive it in this 637 00:32:26,398 --> 00:32:31,599 world 638 00:32:29,038 --> 00:32:34,480 there is a tradition that publius 639 00:32:31,599 --> 00:32:35,918 lentilus wrote to the authorities at 640 00:32:34,480 --> 00:32:37,200 rome 641 00:32:35,919 --> 00:32:40,159 quote 642 00:32:37,200 --> 00:32:44,319 the disciples of jesus believe him the 643 00:32:40,159 --> 00:32:47,600 son of god end quote 644 00:32:44,319 --> 00:32:50,480 those instructed in christian science 645 00:32:47,599 --> 00:32:55,119 have reached the glorious perception 646 00:32:50,480 --> 00:32:58,319 that god is the only author of man 647 00:32:55,119 --> 00:32:59,599 the virgin mother conceived this idea of 648 00:32:58,319 --> 00:33:04,639 god 649 00:32:59,599 --> 00:33:05,759 and gave to her ideal the name of jesus 650 00:33:04,640 --> 00:33:10,159 that is 651 00:33:05,759 --> 00:33:13,359 joshua or savior 652 00:33:10,159 --> 00:33:14,559 the illumination of mary's spiritual 653 00:33:13,359 --> 00:33:17,599 sense 654 00:33:14,558 --> 00:33:20,480 put to silence material law 655 00:33:17,599 --> 00:33:23,038 and its order of generation 656 00:33:20,480 --> 00:33:25,679 and brought forth her child by the 657 00:33:23,038 --> 00:33:31,278 revelation of truth 658 00:33:25,679 --> 00:33:31,278 demonstrating god as the father of men 659 00:33:31,679 --> 00:33:35,798 the holy ghost 660 00:33:33,440 --> 00:33:38,480 or divine spirit 661 00:33:35,798 --> 00:33:40,158 overshadowed the pure sense of the 662 00:33:38,480 --> 00:33:42,399 virgin mother 663 00:33:40,159 --> 00:33:46,320 with the full recognition 664 00:33:42,398 --> 00:33:50,079 that being is spirit 665 00:33:46,319 --> 00:33:54,319 the christ dwelt forever an idea in the 666 00:33:50,079 --> 00:33:56,240 bosom of god the divine principle of the 667 00:33:54,319 --> 00:34:00,558 man jesus 668 00:33:56,240 --> 00:34:05,038 and woman perceived this spiritual idea 669 00:34:00,558 --> 00:34:05,038 though at first faintly developed 670 00:34:05,519 --> 00:34:11,918 man as the offspring of god 671 00:34:08,878 --> 00:34:15,199 as the idea of spirit 672 00:34:11,918 --> 00:34:16,638 is the immortal evidence that spirit is 673 00:34:15,199 --> 00:34:20,239 harmonious 674 00:34:16,639 --> 00:34:23,200 and man eternal 675 00:34:20,239 --> 00:34:26,959 jesus was the offspring of mary's 676 00:34:23,199 --> 00:34:29,838 self-conscious communion with god 677 00:34:26,960 --> 00:34:32,838 hence he could give a more spiritual 678 00:34:29,838 --> 00:34:36,239 idea of life than other 679 00:34:32,838 --> 00:34:37,440 men and could demonstrate the science of 680 00:34:36,239 --> 00:34:38,878 love 681 00:34:37,440 --> 00:34:42,480 his father 682 00:34:38,878 --> 00:34:42,480 or divine principle 683 00:34:43,199 --> 00:34:49,118 born of a woman 684 00:34:45,440 --> 00:34:52,000 jesus advent in the flesh partook partly 685 00:34:49,119 --> 00:34:53,119 of mary's earthly condition 686 00:34:52,000 --> 00:34:56,000 although 687 00:34:53,119 --> 00:34:57,920 he was endowed with the christ 688 00:34:56,000 --> 00:35:00,880 the divine spirit 689 00:34:57,920 --> 00:35:03,519 without measure 690 00:35:00,880 --> 00:35:07,200 this accounts for his struggles in 691 00:35:03,519 --> 00:35:10,960 gethsemane and on calvary 692 00:35:07,199 --> 00:35:12,960 and this enabled him to be the mediator 693 00:35:10,960 --> 00:35:16,720 or wayshower 694 00:35:12,960 --> 00:35:20,639 between god and men 695 00:35:16,719 --> 00:35:22,799 had his origin and birth been holy apart 696 00:35:20,639 --> 00:35:25,759 from mortal usage 697 00:35:22,800 --> 00:35:27,280 jesus would not have been appreciable to 698 00:35:25,760 --> 00:35:28,839 mortal mind 699 00:35:27,280 --> 00:35:30,720 as the 700 00:35:28,838 --> 00:35:34,880 way 701 00:35:30,719 --> 00:35:36,639 rabbi and priest taught the mosaic law 702 00:35:34,880 --> 00:35:39,039 which said 703 00:35:36,639 --> 00:35:42,000 an eye for an eye 704 00:35:39,039 --> 00:35:46,719 and whoso sheddeth man's blood 705 00:35:42,000 --> 00:35:49,039 by man shall his blood be shed 706 00:35:46,719 --> 00:35:52,000 not so did jesus 707 00:35:49,039 --> 00:35:55,599 the new executor for god 708 00:35:52,000 --> 00:36:00,719 present the divine law of love 709 00:35:55,599 --> 00:36:00,720 which blesses even those that curse it 710 00:36:00,960 --> 00:36:08,400 as the individual ideal of truth 711 00:36:04,639 --> 00:36:11,118 christ jesus came to rebuke rabbinical 712 00:36:08,400 --> 00:36:13,838 error and all sin 713 00:36:11,119 --> 00:36:19,280 sickness and death 714 00:36:13,838 --> 00:36:19,279 to point out the way of truth and life 715 00:36:19,440 --> 00:36:26,480 this ideal was demonstrated throughout 716 00:36:22,719 --> 00:36:28,799 the whole earthly career of jesus 717 00:36:26,480 --> 00:36:31,039 showing the difference between the 718 00:36:28,800 --> 00:36:33,599 offspring of soul 719 00:36:31,039 --> 00:36:34,960 and of material sense 720 00:36:33,599 --> 00:36:38,000 of truth 721 00:36:34,960 --> 00:36:41,119 and of error 722 00:36:38,000 --> 00:36:44,000 if we have triumphed sufficiently over 723 00:36:41,119 --> 00:36:47,838 the errors of material since 724 00:36:44,000 --> 00:36:51,760 to allow soul to hold the control 725 00:36:47,838 --> 00:36:52,838 we shall loathe sin and rebuke it under 726 00:36:51,760 --> 00:36:56,320 every 727 00:36:52,838 --> 00:36:59,358 mask only in this way 728 00:36:56,320 --> 00:37:02,000 can we bless our enemies 729 00:36:59,358 --> 00:37:04,239 though they may not so construe our 730 00:37:02,000 --> 00:37:07,440 words 731 00:37:04,239 --> 00:37:10,399 we cannot choose for ourselves 732 00:37:07,440 --> 00:37:13,599 but must work out our salvation 733 00:37:10,400 --> 00:37:15,200 in the way jesus taught 734 00:37:13,599 --> 00:37:16,720 in meekness 735 00:37:15,199 --> 00:37:20,838 and might 736 00:37:16,719 --> 00:37:24,319 he was found preaching the gospel to the 737 00:37:20,838 --> 00:37:28,239 poor pride and fear 738 00:37:24,320 --> 00:37:30,800 are unfit to bear the standard of truth 739 00:37:28,239 --> 00:37:33,279 and god will never place it in such 740 00:37:30,800 --> 00:37:33,280 hands 741 00:37:33,838 --> 00:37:39,440 jesus acknowledged no ties of the flesh 742 00:37:38,079 --> 00:37:43,119 he said 743 00:37:39,440 --> 00:37:45,519 call no man your father upon the earth 744 00:37:43,119 --> 00:37:48,640 for one is your father 745 00:37:45,519 --> 00:37:52,480 which is in heaven 746 00:37:48,639 --> 00:37:55,199 again he asked who is my mother 747 00:37:52,480 --> 00:37:56,400 and who are my brethren 748 00:37:55,199 --> 00:37:59,199 implying 749 00:37:56,400 --> 00:38:01,680 that it is they who do the will of his 750 00:37:59,199 --> 00:38:01,679 father 751 00:38:02,000 --> 00:38:08,719 we have no record of his calling any man 752 00:38:05,440 --> 00:38:11,760 by the name of father 753 00:38:08,719 --> 00:38:12,879 he recognized spirit 754 00:38:11,760 --> 00:38:15,599 god 755 00:38:12,880 --> 00:38:20,320 as the only creator 756 00:38:15,599 --> 00:38:20,320 and therefore as the father of all 757 00:38:20,719 --> 00:38:26,480 first in the list of christian duties 758 00:38:24,000 --> 00:38:30,559 he taught his followers the healing 759 00:38:26,480 --> 00:38:33,280 power of truth and love 760 00:38:30,559 --> 00:38:35,599 he attached no importance to dead 761 00:38:33,280 --> 00:38:38,160 ceremonies 762 00:38:35,599 --> 00:38:40,160 it is the living christ 763 00:38:38,159 --> 00:38:43,358 the practical truth 764 00:38:40,159 --> 00:38:44,639 which makes jesus the resurrection and 765 00:38:43,358 --> 00:38:49,279 the life 766 00:38:44,639 --> 00:38:49,279 to all who follow him indeed 767 00:38:49,440 --> 00:38:56,639 obeying his precious precepts 768 00:38:52,960 --> 00:38:58,559 following his demonstration so far as we 769 00:38:56,639 --> 00:39:01,039 apprehend it 770 00:38:58,559 --> 00:39:03,759 we drink of his cup 771 00:39:01,039 --> 00:39:07,519 partake of his bread 772 00:39:03,760 --> 00:39:10,480 are baptized with his purity 773 00:39:07,519 --> 00:39:12,559 and at last we shall rest 774 00:39:10,480 --> 00:39:14,480 sit down with him 775 00:39:12,559 --> 00:39:16,719 in a full understanding 776 00:39:14,480 --> 00:39:20,880 of the divine principle 777 00:39:16,719 --> 00:39:20,879 which triumphs over death 778 00:39:21,358 --> 00:39:27,199 for what says paul 779 00:39:24,000 --> 00:39:28,639 as often as ye eat this bread and drink 780 00:39:27,199 --> 00:39:33,118 this cup 781 00:39:28,639 --> 00:39:35,759 ye to show the lord's death till he come 782 00:39:33,119 --> 00:39:35,760 end quote 783 00:39:36,320 --> 00:39:45,440 referring to the materiality of the age 784 00:39:39,920 --> 00:39:47,920 jesus said the hour cometh and now is 785 00:39:45,440 --> 00:39:50,240 when the true worshipers shall worship 786 00:39:47,920 --> 00:39:53,280 the father in spirit 787 00:39:50,239 --> 00:39:53,279 and in truth 788 00:39:53,440 --> 00:39:57,358 again 789 00:39:54,719 --> 00:40:00,399 for seeing the persecution 790 00:39:57,358 --> 00:40:02,400 which would attend the science of spirit 791 00:40:00,400 --> 00:40:05,920 jesus said 792 00:40:02,400 --> 00:40:06,960 they shall put you out of the synagogues 793 00:40:05,920 --> 00:40:08,880 yea 794 00:40:06,960 --> 00:40:11,440 the time cometh 795 00:40:08,880 --> 00:40:15,280 that whosoever killeth you 796 00:40:11,440 --> 00:40:18,960 will think that he do with god's service 797 00:40:15,280 --> 00:40:22,400 and these things will they do unto you 798 00:40:18,960 --> 00:40:25,800 because they have not known the father 799 00:40:22,400 --> 00:40:25,800 nor me 800 00:40:26,159 --> 00:40:33,118 in ancient rome a soldier was required 801 00:40:29,440 --> 00:40:35,838 to swear allegiance to his general 802 00:40:33,119 --> 00:40:38,240 the latin word for this oath 803 00:40:35,838 --> 00:40:41,358 was sacramentum 804 00:40:38,239 --> 00:40:44,399 and our english word sacrament is 805 00:40:41,358 --> 00:40:47,679 derived from it 806 00:40:44,400 --> 00:40:49,920 among the jews it was an ancient custom 807 00:40:47,679 --> 00:40:54,559 for the master of a feast 808 00:40:49,920 --> 00:40:57,599 to pass each guest a cup of wine 809 00:40:54,559 --> 00:41:00,559 but the eucharist does not commemorate a 810 00:40:57,599 --> 00:41:04,079 roman soldier's oath 811 00:41:00,559 --> 00:41:07,039 nor was the wine used on convivial 812 00:41:04,079 --> 00:41:10,640 occasions and in jewish rites 813 00:41:07,039 --> 00:41:13,039 the cup of our lord 814 00:41:10,639 --> 00:41:15,039 the cup shows forth his bitter 815 00:41:13,039 --> 00:41:17,759 experience 816 00:41:15,039 --> 00:41:19,199 the cup which he prayed might pass from 817 00:41:17,760 --> 00:41:22,319 him 818 00:41:19,199 --> 00:41:25,759 though he bowed in holy submission to 819 00:41:22,318 --> 00:41:25,759 the divine decree 820 00:41:27,119 --> 00:41:30,400 quote 821 00:41:28,480 --> 00:41:32,318 as they were eating 822 00:41:30,400 --> 00:41:35,358 jesus took bread 823 00:41:32,318 --> 00:41:39,279 and blessed it and break it 824 00:41:35,358 --> 00:41:40,480 and gave it to the disciples and said 825 00:41:39,280 --> 00:41:41,839 take 826 00:41:40,480 --> 00:41:44,480 eat 827 00:41:41,838 --> 00:41:47,759 this is my body 828 00:41:44,480 --> 00:41:50,559 and he took the cup and gave thanks 829 00:41:47,760 --> 00:41:53,599 and gave it to them saying 830 00:41:50,559 --> 00:41:56,318 drink ye all of it 831 00:41:53,599 --> 00:41:56,318 end quote 832 00:41:56,400 --> 00:42:02,800 the true sense is spiritually lost if 833 00:41:59,679 --> 00:42:05,679 the sacrament is confined to the use of 834 00:42:02,800 --> 00:42:08,560 bread and wine 835 00:42:05,679 --> 00:42:12,879 the disciples had eaten 836 00:42:08,559 --> 00:42:14,799 yet jesus prayed and gave them bread 837 00:42:12,880 --> 00:42:16,960 this would have been foolish in a 838 00:42:14,800 --> 00:42:20,318 literal sense 839 00:42:16,960 --> 00:42:24,720 but in its spiritual signification 840 00:42:20,318 --> 00:42:27,039 it was natural and beautiful 841 00:42:24,719 --> 00:42:30,399 jesus prayed 842 00:42:27,039 --> 00:42:33,440 he withdrew from the material senses to 843 00:42:30,400 --> 00:42:35,230 refresh his heart with brighter 844 00:42:33,440 --> 00:42:37,440 with spiritual views 845 00:42:35,230 --> 00:42:39,358 [Music] 846 00:42:37,440 --> 00:42:42,639 the passover 847 00:42:39,358 --> 00:42:44,559 which jesus ate with his disciples in 848 00:42:42,639 --> 00:42:47,759 the month nissan 849 00:42:44,559 --> 00:42:49,539 on the night before his crucifixion 850 00:42:47,760 --> 00:42:50,640 was a mournful occasion 851 00:42:49,539 --> 00:42:55,599 [Music] 852 00:42:50,639 --> 00:42:59,279 a sad supper taken at the close of day 853 00:42:55,599 --> 00:43:03,599 in the twilight of a glorious career 854 00:42:59,280 --> 00:43:05,200 with shadows fast falling around 855 00:43:03,599 --> 00:43:06,960 and this supper 856 00:43:05,199 --> 00:43:09,279 closed forever 857 00:43:06,960 --> 00:43:13,760 jesus ritualism 858 00:43:09,280 --> 00:43:15,680 or concessions to matter 859 00:43:13,760 --> 00:43:18,440 his followers 860 00:43:15,679 --> 00:43:21,199 sorrowful and silent 861 00:43:18,440 --> 00:43:22,720 anticipating the hour of their master's 862 00:43:21,199 --> 00:43:25,838 betrayal 863 00:43:22,719 --> 00:43:29,519 partook of the heavenly manna 864 00:43:25,838 --> 00:43:34,159 which of old had fed in the wilderness 865 00:43:29,519 --> 00:43:34,159 the persecuted followers of truth 866 00:43:34,318 --> 00:43:41,279 their bread indeed came down from heaven 867 00:43:38,639 --> 00:43:42,639 it was the great truth of spiritual 868 00:43:41,280 --> 00:43:47,920 being 869 00:43:42,639 --> 00:43:47,920 healing the sick and casting out error 870 00:43:48,079 --> 00:43:54,880 their master had explained it all before 871 00:43:52,079 --> 00:43:57,839 and now this bread was feeding and 872 00:43:54,880 --> 00:44:00,880 sustaining them 873 00:43:57,838 --> 00:44:02,318 they had borne this bread from house to 874 00:44:00,880 --> 00:44:03,760 house 875 00:44:02,318 --> 00:44:05,039 breaking 876 00:44:03,760 --> 00:44:07,200 explaining 877 00:44:05,039 --> 00:44:11,599 it to others 878 00:44:07,199 --> 00:44:11,598 and now it comforted themselves 879 00:44:11,760 --> 00:44:17,359 for this truth of spiritual being 880 00:44:15,119 --> 00:44:18,880 their master was about to suffer 881 00:44:17,358 --> 00:44:24,480 violence 882 00:44:18,880 --> 00:44:24,480 and drain to the dregs his cup of sorrow 883 00:44:25,039 --> 00:44:30,880 he must leave them 884 00:44:28,000 --> 00:44:33,920 with the great glory of an everlasting 885 00:44:30,880 --> 00:44:37,039 victory overshadowing him 886 00:44:33,920 --> 00:44:40,400 he gave thanks and said 887 00:44:37,039 --> 00:44:40,400 drink ye all of it 888 00:44:41,358 --> 00:44:46,559 when the human element in him struggled 889 00:44:44,639 --> 00:44:48,960 with the divine 890 00:44:46,559 --> 00:44:50,559 our great teacher said 891 00:44:48,960 --> 00:44:53,679 not my will 892 00:44:50,559 --> 00:44:55,039 but thine be done 893 00:44:53,679 --> 00:44:56,960 that is 894 00:44:55,039 --> 00:45:01,920 let not the flesh 895 00:44:56,960 --> 00:45:01,920 but the spirit be represented in me 896 00:45:02,159 --> 00:45:07,358 this is the new understanding 897 00:45:04,559 --> 00:45:12,400 of spiritual love 898 00:45:07,358 --> 00:45:15,119 it gives all for christ or truth 899 00:45:12,400 --> 00:45:17,280 it blesses its enemies 900 00:45:15,119 --> 00:45:19,680 heals the sick 901 00:45:17,280 --> 00:45:24,079 casts out error 902 00:45:19,679 --> 00:45:27,519 raises the dead from trespasses and sins 903 00:45:24,079 --> 00:45:31,039 and preaches the gospel to the poor 904 00:45:27,519 --> 00:45:31,039 the meek in heart 905 00:45:31,358 --> 00:45:35,838 christians 906 00:45:33,039 --> 00:45:38,079 are you drinking his cup 907 00:45:35,838 --> 00:45:39,519 have you shared the blood of the new 908 00:45:38,079 --> 00:45:42,880 covenant 909 00:45:39,519 --> 00:45:47,280 the persecutions which attend a new and 910 00:45:42,880 --> 00:45:48,800 higher understanding of god 911 00:45:47,280 --> 00:45:50,880 if not 912 00:45:48,800 --> 00:45:55,359 can you then say that you have 913 00:45:50,880 --> 00:45:55,358 commemorated jesus in his cup 914 00:45:55,440 --> 00:46:00,639 are all who eat bread and drink wine in 915 00:45:58,639 --> 00:46:04,480 memory of jesus 916 00:46:00,639 --> 00:46:06,559 willing truly to drink his cup 917 00:46:04,480 --> 00:46:11,358 take his cross 918 00:46:06,559 --> 00:46:11,358 and leave all for the christ principle 919 00:46:11,679 --> 00:46:16,879 then why ascribe this inspiration to a 920 00:46:14,800 --> 00:46:20,800 dead right 921 00:46:16,880 --> 00:46:24,160 instead of showing by casting out error 922 00:46:20,800 --> 00:46:25,359 and making the body holy acceptable unto 923 00:46:24,159 --> 00:46:30,239 god 924 00:46:25,358 --> 00:46:30,239 that truth has come to the understanding 925 00:46:30,318 --> 00:46:36,239 if christ's truth has come to us in 926 00:46:34,159 --> 00:46:40,239 demonstration 927 00:46:36,239 --> 00:46:43,759 no other commemoration is requisite 928 00:46:40,239 --> 00:46:46,479 for demonstration is emmanuel 929 00:46:43,760 --> 00:46:49,359 or god with us 930 00:46:46,480 --> 00:46:54,240 and if a friend be with us 931 00:46:49,358 --> 00:46:54,239 why need we memorials of that friend 932 00:46:54,639 --> 00:47:01,279 if all whoever partook of the sacrament 933 00:46:58,480 --> 00:47:02,639 had really commemorated the sufferings 934 00:47:01,280 --> 00:47:05,040 of jesus 935 00:47:02,639 --> 00:47:10,000 and drunk of his cup 936 00:47:05,039 --> 00:47:13,119 they would have revolutionized the world 937 00:47:10,000 --> 00:47:15,599 if all who seek his commemoration 938 00:47:13,119 --> 00:47:18,079 through material symbols 939 00:47:15,599 --> 00:47:20,160 will take up the cross 940 00:47:18,079 --> 00:47:22,240 heal the sick 941 00:47:20,159 --> 00:47:26,000 cast out evils 942 00:47:22,239 --> 00:47:28,479 and preach christ or truth to the poor 943 00:47:26,000 --> 00:47:32,639 the receptive thought 944 00:47:28,480 --> 00:47:32,639 they will bring in the millennium 945 00:47:34,239 --> 00:47:40,159 through all the disciples experienced 946 00:47:37,519 --> 00:47:41,759 they became more spiritual and 947 00:47:40,159 --> 00:47:44,719 understood better 948 00:47:41,760 --> 00:47:47,359 what the master had taught 949 00:47:44,719 --> 00:47:49,439 his resurrection was also their 950 00:47:47,358 --> 00:47:52,318 resurrection 951 00:47:49,440 --> 00:47:55,838 it helped them to raise themselves and 952 00:47:52,318 --> 00:47:57,838 others from spiritual dullness and blind 953 00:47:55,838 --> 00:48:00,318 belief in god 954 00:47:57,838 --> 00:48:03,039 into the perception of infinite 955 00:48:00,318 --> 00:48:05,599 possibilities 956 00:48:03,039 --> 00:48:08,480 they needed this quickening 957 00:48:05,599 --> 00:48:12,559 for soon their dear master would rise 958 00:48:08,480 --> 00:48:17,440 again in the spiritual realm of reality 959 00:48:12,559 --> 00:48:20,800 and ascend far above their apprehension 960 00:48:17,440 --> 00:48:24,318 as the reward for his faithfulness 961 00:48:20,800 --> 00:48:26,880 he would disappear to material sense 962 00:48:24,318 --> 00:48:30,480 in that change which has since been 963 00:48:26,880 --> 00:48:30,480 called the ascension 964 00:48:30,719 --> 00:48:35,118 what a contrast between our lord's last 965 00:48:34,000 --> 00:48:37,838 supper 966 00:48:35,119 --> 00:48:39,519 and his last spiritual breakfast with 967 00:48:37,838 --> 00:48:42,239 his disciples 968 00:48:39,519 --> 00:48:44,800 in the bright morning hours at the 969 00:48:42,239 --> 00:48:47,598 joyful meeting on the shore of the 970 00:48:44,800 --> 00:48:51,760 galilean sea 971 00:48:47,599 --> 00:48:56,079 his gloom had passed into glory 972 00:48:51,760 --> 00:49:01,119 and his disciples grief into repentance 973 00:48:56,079 --> 00:49:03,680 hearts chastened and pried rebuked 974 00:49:01,119 --> 00:49:05,838 convinced of the fruitlessness of their 975 00:49:03,679 --> 00:49:09,279 toil in the dark 976 00:49:05,838 --> 00:49:12,078 and awakened by their master's voice 977 00:49:09,280 --> 00:49:15,119 they changed their methods 978 00:49:12,079 --> 00:49:19,680 turned away from material things 979 00:49:15,119 --> 00:49:19,680 and cast their net on the right side 980 00:49:19,920 --> 00:49:26,159 discerning christ's truth anew on the 981 00:49:24,000 --> 00:49:29,199 shore of time 982 00:49:26,159 --> 00:49:31,598 they were enabled to rise somewhat from 983 00:49:29,199 --> 00:49:35,519 mortal sensuousness 984 00:49:31,599 --> 00:49:37,838 or the burial of mind in matter 985 00:49:35,519 --> 00:49:40,880 into newness of life 986 00:49:37,838 --> 00:49:40,880 as spirit 987 00:49:41,119 --> 00:49:47,519 this spiritual meeting with our lord 988 00:49:44,639 --> 00:49:50,118 in the dawn of a new light 989 00:49:47,519 --> 00:49:53,519 is the morning meal which christian 990 00:49:50,119 --> 00:49:56,240 scientists commemorate 991 00:49:53,519 --> 00:49:57,440 they bow before christ 992 00:49:56,239 --> 00:50:01,358 truth 993 00:49:57,440 --> 00:50:04,559 to receive more of his reappearing 994 00:50:01,358 --> 00:50:06,000 and silently to commune with the divine 995 00:50:04,559 --> 00:50:08,400 principle 996 00:50:06,000 --> 00:50:11,440 love 997 00:50:08,400 --> 00:50:12,880 they celebrate their lord's victory over 998 00:50:11,440 --> 00:50:17,119 death 999 00:50:12,880 --> 00:50:21,519 his probation in the flesh after death 1000 00:50:17,119 --> 00:50:24,800 its exemplification of human probation 1001 00:50:21,519 --> 00:50:26,559 and his spiritual and final ascension 1002 00:50:24,800 --> 00:50:28,318 above matter 1003 00:50:26,559 --> 00:50:33,359 or the flesh 1004 00:50:28,318 --> 00:50:33,358 when he rose out of material sight 1005 00:50:34,239 --> 00:50:38,838 our baptism 1006 00:50:36,000 --> 00:50:40,400 is a purification from all 1007 00:50:38,838 --> 00:50:43,039 error 1008 00:50:40,400 --> 00:50:45,760 our church is built on the divine 1009 00:50:43,039 --> 00:50:49,679 principle love 1010 00:50:45,760 --> 00:50:52,720 we can unite with this church only as we 1011 00:50:49,679 --> 00:50:56,318 are newborn of spirit 1012 00:50:52,719 --> 00:50:59,199 as we reach the life which is truth 1013 00:50:56,318 --> 00:51:03,358 and the truth which is life 1014 00:50:59,199 --> 00:51:05,439 by bringing forth the fruits of love 1015 00:51:03,358 --> 00:51:08,799 casting out error 1016 00:51:05,440 --> 00:51:12,159 and healing the sick 1017 00:51:08,800 --> 00:51:14,800 our eucharist is spiritual communion 1018 00:51:12,159 --> 00:51:16,318 with the one god 1019 00:51:14,800 --> 00:51:18,960 our bread 1020 00:51:16,318 --> 00:51:21,679 which cometh down from heaven 1021 00:51:18,960 --> 00:51:24,720 is truth 1022 00:51:21,679 --> 00:51:28,960 our cup is the cross 1023 00:51:24,719 --> 00:51:31,679 our wine the inspiration of love 1024 00:51:28,960 --> 00:51:36,199 the draft our master drank 1025 00:51:31,679 --> 00:51:36,199 and commended to his followers 1026 00:51:37,199 --> 00:51:42,960 the design of love 1027 00:51:39,280 --> 00:51:46,079 is to reform the sinner 1028 00:51:42,960 --> 00:51:49,199 if the sinner's punishment here has been 1029 00:51:46,079 --> 00:51:52,000 insufficient to reform him 1030 00:51:49,199 --> 00:51:54,159 the good man's heaven would be a hell to 1031 00:51:52,000 --> 00:51:57,599 the sinner 1032 00:51:54,159 --> 00:51:59,598 they who know not purity and affection 1033 00:51:57,599 --> 00:52:02,400 by experience 1034 00:51:59,599 --> 00:52:05,599 can never find bliss in the blessed 1035 00:52:02,400 --> 00:52:08,800 company of truth and love 1036 00:52:05,599 --> 00:52:11,280 simply through translation into another 1037 00:52:08,800 --> 00:52:14,800 sphere 1038 00:52:11,280 --> 00:52:16,880 divine science reveals the necessity of 1039 00:52:14,800 --> 00:52:20,160 sufficient suffering 1040 00:52:16,880 --> 00:52:24,160 either before or after death 1041 00:52:20,159 --> 00:52:27,679 to quench the love of sin 1042 00:52:24,159 --> 00:52:31,838 to remit the penalty due for sin 1043 00:52:27,679 --> 00:52:34,639 would be for truth to pardon error 1044 00:52:31,838 --> 00:52:38,318 escape from punishment is not in 1045 00:52:34,639 --> 00:52:39,920 accordance with god's government 1046 00:52:38,318 --> 00:52:44,079 since justice 1047 00:52:39,920 --> 00:52:44,079 is the handmaid of mercy 1048 00:52:44,800 --> 00:52:50,880 jesus endured the shame 1049 00:52:47,760 --> 00:52:54,000 that he might pour his dearbot bounty 1050 00:52:50,880 --> 00:52:57,358 into barren lives 1051 00:52:54,000 --> 00:53:00,880 what was his earthly reward 1052 00:52:57,358 --> 00:53:03,358 he was forsaken by all saved john 1053 00:53:00,880 --> 00:53:07,200 the beloved disciple 1054 00:53:03,358 --> 00:53:11,598 and a few women who bowed in silent woe 1055 00:53:07,199 --> 00:53:11,598 beneath the shadow of his cross 1056 00:53:11,838 --> 00:53:17,838 the earthly price of spirituality 1057 00:53:15,358 --> 00:53:20,598 in a material age 1058 00:53:17,838 --> 00:53:24,318 and the great moral distance between 1059 00:53:20,599 --> 00:53:27,519 christianity and sensualism 1060 00:53:24,318 --> 00:53:32,079 preclude christian science from finding 1061 00:53:27,519 --> 00:53:32,079 favor with the worldly minded 1062 00:53:32,559 --> 00:53:41,440 a selfish and limited mind may be unjust 1063 00:53:37,760 --> 00:53:45,280 but the unlimited and divine mind is the 1064 00:53:41,440 --> 00:53:47,838 immortal law of justice as well as of 1065 00:53:45,280 --> 00:53:47,839 mercy 1066 00:53:48,159 --> 00:53:54,000 it is quite as impossible for sinners to 1067 00:53:51,358 --> 00:53:56,558 receive their full punishment 1068 00:53:54,000 --> 00:53:59,280 this side of the grave 1069 00:53:56,559 --> 00:54:03,359 as for this world to bestow on the 1070 00:53:59,280 --> 00:54:03,359 righteous their full reward 1071 00:54:03,838 --> 00:54:10,400 it is useless to suppose that the wicked 1072 00:54:07,440 --> 00:54:12,318 can gloat over their offenses to the 1073 00:54:10,400 --> 00:54:15,280 last moment 1074 00:54:12,318 --> 00:54:17,358 and then be suddenly pardoned and pushed 1075 00:54:15,280 --> 00:54:20,720 into heaven 1076 00:54:17,358 --> 00:54:23,519 or that the hand of love is satisfied 1077 00:54:20,719 --> 00:54:25,039 with giving us only toil 1078 00:54:23,519 --> 00:54:26,960 sacrifice 1079 00:54:25,039 --> 00:54:29,279 cross bearing 1080 00:54:26,960 --> 00:54:32,240 multiplied trials 1081 00:54:29,280 --> 00:54:37,880 and mockery of our motives 1082 00:54:32,239 --> 00:54:37,879 in return for our efforts at well-doing 1083 00:54:38,480 --> 00:54:44,559 religious history repeats itself 1084 00:54:41,679 --> 00:54:47,118 in the suffering of the just for the 1085 00:54:44,559 --> 00:54:50,839 unjust 1086 00:54:47,119 --> 00:54:54,000 can god therefore overlook the law of 1087 00:54:50,838 --> 00:54:56,400 righteousness which destroys the belief 1088 00:54:54,000 --> 00:55:00,159 called sin 1089 00:54:56,400 --> 00:55:05,440 does not science show that sin brings 1090 00:55:00,159 --> 00:55:07,199 suffering as much today as yesterday 1091 00:55:05,440 --> 00:55:09,440 they who sin 1092 00:55:07,199 --> 00:55:12,239 must suffer 1093 00:55:09,440 --> 00:55:14,798 with what measure ye meet it shall be 1094 00:55:12,239 --> 00:55:17,519 measured to you again 1095 00:55:14,798 --> 00:55:17,519 end quote 1096 00:55:17,838 --> 00:55:26,078 history is full of records of suffering 1097 00:55:22,719 --> 00:55:28,480 the blood of the martyrs is the seed of 1098 00:55:26,079 --> 00:55:32,720 the church 1099 00:55:28,480 --> 00:55:35,599 mortals try in vain to slay truth with 1100 00:55:32,719 --> 00:55:39,358 the steel or the stake 1101 00:55:35,599 --> 00:55:41,838 but error falls only before the sword of 1102 00:55:39,358 --> 00:55:41,838 spirit 1103 00:55:42,480 --> 00:55:48,639 martyrs are the human links which 1104 00:55:45,440 --> 00:55:52,240 connect one stage with another 1105 00:55:48,639 --> 00:55:55,279 in the history of religion 1106 00:55:52,239 --> 00:55:58,558 they are earth's luminaries 1107 00:55:55,280 --> 00:56:00,000 which serve to cleanse and rarify the 1108 00:55:58,559 --> 00:56:02,400 atmosphere 1109 00:56:00,000 --> 00:56:05,760 of material sense 1110 00:56:02,400 --> 00:56:08,559 and to permeate humanity with purer 1111 00:56:05,760 --> 00:56:08,559 ideals 1112 00:56:08,719 --> 00:56:13,838 consciousness of right doing brings its 1113 00:56:11,838 --> 00:56:16,960 own reward 1114 00:56:13,838 --> 00:56:19,920 but not amid the smoke of battle is 1115 00:56:16,960 --> 00:56:23,039 merit seen and appreciated 1116 00:56:19,920 --> 00:56:23,039 by lookers on 1117 00:56:23,119 --> 00:56:31,200 when will jesus professed followers 1118 00:56:26,798 --> 00:56:35,759 learn to emulate him in all his ways 1119 00:56:31,199 --> 00:56:35,759 and to imitate his mighty works 1120 00:56:35,838 --> 00:56:40,639 those who procured the martyrdom of that 1121 00:56:39,039 --> 00:56:43,358 righteous man 1122 00:56:40,639 --> 00:56:44,558 would gladly have turned his sacred 1123 00:56:43,358 --> 00:56:49,920 career 1124 00:56:44,559 --> 00:56:49,920 into a mutilated doctrinal platform 1125 00:56:50,000 --> 00:56:55,838 may the christians of today 1126 00:56:52,798 --> 00:56:58,239 take up the more practical import of 1127 00:56:55,838 --> 00:57:00,480 that career 1128 00:56:58,239 --> 00:57:01,519 it is possible 1129 00:57:00,480 --> 00:57:04,880 yay 1130 00:57:01,519 --> 00:57:08,000 it is the duty and privilege of every 1131 00:57:04,880 --> 00:57:11,680 child man and woman 1132 00:57:08,000 --> 00:57:13,280 to follow in some degree the example of 1133 00:57:11,679 --> 00:57:17,679 the master 1134 00:57:13,280 --> 00:57:19,040 by the demonstration of truth and life 1135 00:57:17,679 --> 00:57:22,000 of health 1136 00:57:19,039 --> 00:57:22,000 and holiness 1137 00:57:22,159 --> 00:57:27,838 christians claim to be his 1138 00:57:24,838 --> 00:57:30,639 followers but do they follow him in the 1139 00:57:27,838 --> 00:57:34,639 way that he commanded 1140 00:57:30,639 --> 00:57:37,358 hear these imperative commands 1141 00:57:34,639 --> 00:57:40,159 be ye therefore perfect 1142 00:57:37,358 --> 00:57:42,719 even as your father which is in heaven 1143 00:57:40,159 --> 00:57:46,159 is perfect 1144 00:57:42,719 --> 00:57:49,358 go ye into all the world and preach the 1145 00:57:46,159 --> 00:57:51,759 gospel to every creature 1146 00:57:49,358 --> 00:57:54,798 heal the sick 1147 00:57:51,760 --> 00:57:58,559 end quote 1148 00:57:54,798 --> 00:58:02,239 why has this christian demand so little 1149 00:57:58,559 --> 00:58:04,480 inspiration to stir mankind to christian 1150 00:58:02,239 --> 00:58:06,798 effort 1151 00:58:04,480 --> 00:58:09,599 because men are assured that this 1152 00:58:06,798 --> 00:58:11,519 command was intended only for a 1153 00:58:09,599 --> 00:58:15,838 particular period 1154 00:58:11,519 --> 00:58:17,519 and for a select number of followers 1155 00:58:15,838 --> 00:58:20,558 this teaching 1156 00:58:17,519 --> 00:58:23,519 is even more pernicious than the old 1157 00:58:20,559 --> 00:58:27,200 doctrine of for ordination 1158 00:58:23,519 --> 00:58:30,559 the election of a few to be saved 1159 00:58:27,199 --> 00:58:33,519 while the rest are damned 1160 00:58:30,559 --> 00:58:37,200 and so it will be considered 1161 00:58:33,519 --> 00:58:39,358 when the lethargy of mortals produced by 1162 00:58:37,199 --> 00:58:43,279 man-made doctrines 1163 00:58:39,358 --> 00:58:45,838 is broken by the demands of divine 1164 00:58:43,280 --> 00:58:45,839 science 1165 00:58:46,559 --> 00:58:51,280 jesus said 1166 00:58:48,639 --> 00:58:53,039 these signs shall follow them that 1167 00:58:51,280 --> 00:58:55,839 believe 1168 00:58:53,039 --> 00:58:59,199 they shall lay hands on the sick 1169 00:58:55,838 --> 00:58:59,199 and they shall recover 1170 00:58:59,760 --> 00:59:05,119 who believes him 1171 00:59:02,159 --> 00:59:07,440 he was addressing his disciples 1172 00:59:05,119 --> 00:59:10,720 yet he did not say 1173 00:59:07,440 --> 00:59:12,639 these signs shall follow you 1174 00:59:10,719 --> 00:59:14,798 but them 1175 00:59:12,639 --> 00:59:18,159 them that believe 1176 00:59:14,798 --> 00:59:21,280 in all time to come 1177 00:59:18,159 --> 00:59:23,118 here the word hands is used 1178 00:59:21,280 --> 00:59:25,119 metaphorically 1179 00:59:23,119 --> 00:59:30,079 as in the text 1180 00:59:25,119 --> 00:59:34,079 the right hand of the lord is exalted 1181 00:59:30,079 --> 00:59:36,480 it expresses spiritual power 1182 00:59:34,079 --> 00:59:40,240 otherwise the healing could not have 1183 00:59:36,480 --> 00:59:40,240 been done spiritually 1184 00:59:40,400 --> 00:59:46,480 at another time jesus prayed 1185 00:59:43,838 --> 00:59:49,519 not for the twelve only 1186 00:59:46,480 --> 00:59:52,639 but for as many as should believe 1187 00:59:49,519 --> 00:59:52,639 through their word 1188 00:59:53,760 --> 00:59:59,440 jesus experienced few of the pleasures 1189 00:59:56,960 --> 01:00:02,079 of the physical senses 1190 00:59:59,440 --> 01:00:04,559 but his sufferings were the fruits of 1191 01:00:02,079 --> 01:00:07,760 other people's sins 1192 01:00:04,559 --> 01:00:10,079 not of his own 1193 01:00:07,760 --> 01:00:12,960 the eternal christ 1194 01:00:10,079 --> 01:00:15,839 his spiritual selfhood 1195 01:00:12,960 --> 01:00:15,838 never suffered 1196 01:00:16,079 --> 01:00:22,480 jesus mapped out the path for others 1197 01:00:19,920 --> 01:00:27,119 he unveiled the christ 1198 01:00:22,480 --> 01:00:30,639 the spiritual idea of divine love 1199 01:00:27,119 --> 01:00:32,079 to those buried in the belief of sin and 1200 01:00:30,639 --> 01:00:34,558 self 1201 01:00:32,079 --> 01:00:37,920 living only for pleasure 1202 01:00:34,559 --> 01:00:40,640 or the gratification of the senses 1203 01:00:37,920 --> 01:00:43,760 he said in substance 1204 01:00:40,639 --> 01:00:47,199 having eyes ye see not 1205 01:00:43,760 --> 01:00:49,760 and having ears ye hear not 1206 01:00:47,199 --> 01:00:54,639 lest ye should understand and be 1207 01:00:49,760 --> 01:00:54,640 converted and i might heal you 1208 01:00:54,960 --> 01:01:00,000 he taught that the material senses shut 1209 01:00:58,480 --> 01:01:03,440 out truth 1210 01:01:00,000 --> 01:01:03,440 and its healing power 1211 01:01:04,400 --> 01:01:11,519 meekly our master met the mockery of his 1212 01:01:08,039 --> 01:01:14,880 unrecognized grandeur 1213 01:01:11,519 --> 01:01:17,358 such indignities as he received 1214 01:01:14,880 --> 01:01:19,280 his followers will endure 1215 01:01:17,358 --> 01:01:21,920 until christianity's 1216 01:01:19,280 --> 01:01:25,280 last triumph 1217 01:01:21,920 --> 01:01:27,838 he won eternal honors 1218 01:01:25,280 --> 01:01:29,119 he overcame the world 1219 01:01:27,838 --> 01:01:31,279 the flesh 1220 01:01:29,119 --> 01:01:35,200 and all error 1221 01:01:31,280 --> 01:01:38,559 thus proving their nothingness 1222 01:01:35,199 --> 01:01:42,000 he wrought a full salvation from sin 1223 01:01:38,559 --> 01:01:47,040 sickness and death 1224 01:01:42,000 --> 01:01:49,119 we need christ and him crucified 1225 01:01:47,039 --> 01:01:51,358 we must have trials 1226 01:01:49,119 --> 01:01:54,960 and self-denials 1227 01:01:51,358 --> 01:01:59,759 as well as joys and victories 1228 01:01:54,960 --> 01:01:59,760 until all error is destroyed 1229 01:02:00,960 --> 01:02:05,599 the educated belief that soul is in the 1230 01:02:04,318 --> 01:02:08,558 body 1231 01:02:05,599 --> 01:02:09,920 causes mortals to regard death as a 1232 01:02:08,559 --> 01:02:13,359 friend 1233 01:02:09,920 --> 01:02:17,920 as a stepping stone out of mortality 1234 01:02:13,358 --> 01:02:21,358 into immortality and bliss 1235 01:02:17,920 --> 01:02:25,280 the bible calls death an enemy 1236 01:02:21,358 --> 01:02:29,279 and jesus overcame death and the grave 1237 01:02:25,280 --> 01:02:31,920 instead of yielding to them 1238 01:02:29,280 --> 01:02:35,280 he was the way 1239 01:02:31,920 --> 01:02:38,480 to him therefore death was not the 1240 01:02:35,280 --> 01:02:41,839 threshold over which he must pass 1241 01:02:38,480 --> 01:02:41,838 into living glory 1242 01:02:42,079 --> 01:02:47,200 now cried the apostle 1243 01:02:44,480 --> 01:02:48,798 is the accepted time 1244 01:02:47,199 --> 01:02:52,960 behold 1245 01:02:48,798 --> 01:02:56,480 now is the day of salvation 1246 01:02:52,960 --> 01:03:01,199 meaning not that now men must prepare 1247 01:02:56,480 --> 01:03:04,159 for a future world salvation or safety 1248 01:03:01,199 --> 01:03:07,038 but that now is the time in which to 1249 01:03:04,159 --> 01:03:08,639 experience that salvation 1250 01:03:07,039 --> 01:03:11,359 in spirit 1251 01:03:08,639 --> 01:03:14,879 and in life 1252 01:03:11,358 --> 01:03:18,480 now is the time for so-called material 1253 01:03:14,880 --> 01:03:20,000 pains and material pleasures to pass 1254 01:03:18,480 --> 01:03:22,719 away 1255 01:03:20,000 --> 01:03:28,000 for both are unreal 1256 01:03:22,719 --> 01:03:31,199 because impossible in science 1257 01:03:28,000 --> 01:03:34,318 to break this earthly spell 1258 01:03:31,199 --> 01:03:37,759 mortals must get the true idea 1259 01:03:34,318 --> 01:03:39,119 and divine principle of all that really 1260 01:03:37,760 --> 01:03:44,200 exists 1261 01:03:39,119 --> 01:03:44,200 and governs the universe harmoniously 1262 01:03:44,559 --> 01:03:51,119 this thought is apprehended slowly 1263 01:03:48,000 --> 01:03:54,880 and the interval before its attainment 1264 01:03:51,119 --> 01:03:58,559 is attended with doubts and defeats 1265 01:03:54,880 --> 01:04:01,519 as well as triumphs 1266 01:03:58,559 --> 01:04:04,480 who will stop the practice of sin 1267 01:04:01,519 --> 01:04:07,038 so long as he believes in the pleasures 1268 01:04:04,480 --> 01:04:10,240 of sin 1269 01:04:07,039 --> 01:04:12,799 when mortals once admit that evil 1270 01:04:10,239 --> 01:04:15,919 confers no pleasure 1271 01:04:12,798 --> 01:04:18,719 they turn from it 1272 01:04:15,920 --> 01:04:22,720 remove error from thought 1273 01:04:18,719 --> 01:04:25,199 and it will not appear in effect 1274 01:04:22,719 --> 01:04:26,558 the advanced thinker and devout 1275 01:04:25,199 --> 01:04:29,519 christian 1276 01:04:26,559 --> 01:04:33,039 perceiving the scope and tendency of 1277 01:04:29,519 --> 01:04:36,000 christian healing and its science 1278 01:04:33,039 --> 01:04:37,920 will support them 1279 01:04:36,000 --> 01:04:40,798 another will say 1280 01:04:37,920 --> 01:04:43,519 go thy way for this time 1281 01:04:40,798 --> 01:04:46,960 when i have a convenient season 1282 01:04:43,519 --> 01:04:46,960 i will call for thee 1283 01:04:47,920 --> 01:04:54,880 divine science adjusts the balance as 1284 01:04:51,599 --> 01:04:58,640 jesus adjusted it 1285 01:04:54,880 --> 01:05:02,318 science removes the penalty only by 1286 01:04:58,639 --> 01:05:04,960 first removing the sin which incurs the 1287 01:05:02,318 --> 01:05:09,358 penalty 1288 01:05:04,960 --> 01:05:12,159 this is my sense of divine pardon 1289 01:05:09,358 --> 01:05:17,119 which i understand to mean 1290 01:05:12,159 --> 01:05:17,118 god's method of destroying sin 1291 01:05:17,199 --> 01:05:23,279 if the saying is true 1292 01:05:19,838 --> 01:05:26,639 while there's life there's hope 1293 01:05:23,280 --> 01:05:28,720 it's opposite is also true 1294 01:05:26,639 --> 01:05:31,598 while there's sin 1295 01:05:28,719 --> 01:05:31,598 there's doom 1296 01:05:32,000 --> 01:05:38,880 another's suffering cannot lessen our 1297 01:05:35,519 --> 01:05:38,880 own liability 1298 01:05:39,920 --> 01:05:44,159 did the martyrdom 1299 01:05:41,760 --> 01:05:46,799 of savannah rolla 1300 01:05:44,159 --> 01:05:50,960 make the crimes of his implacable 1301 01:05:46,798 --> 01:05:55,199 enemies less criminal 1302 01:05:50,960 --> 01:05:56,720 was it just for jesus to suffer 1303 01:05:55,199 --> 01:05:59,199 no 1304 01:05:56,719 --> 01:06:02,239 but it was inevitable 1305 01:05:59,199 --> 01:06:06,558 for not otherwise could he show us the 1306 01:06:02,239 --> 01:06:10,558 way and the power of truth 1307 01:06:06,559 --> 01:06:14,960 if a career so great and good as that of 1308 01:06:10,559 --> 01:06:18,160 jesus could not avert a felon's fate 1309 01:06:14,960 --> 01:06:22,400 lesser apostles of truth may endure 1310 01:06:18,159 --> 01:06:25,679 human brutality without murmuring 1311 01:06:22,400 --> 01:06:26,639 rejoicing to enter into fellowship with 1312 01:06:25,679 --> 01:06:30,159 him 1313 01:06:26,639 --> 01:06:33,159 through the triumphal ark of truth and 1314 01:06:30,159 --> 01:06:33,159 love 1315 01:06:33,519 --> 01:06:37,920 our heavenly father 1316 01:06:35,920 --> 01:06:41,039 divine love 1317 01:06:37,920 --> 01:06:45,280 demands that all men should follow the 1318 01:06:41,039 --> 01:06:50,280 example of our master and his apostles 1319 01:06:45,280 --> 01:06:50,280 and not merely worship his personality 1320 01:06:50,559 --> 01:06:58,000 it is sad that the phrase divine service 1321 01:06:54,960 --> 01:06:59,280 has come so generally to mean public 1322 01:06:58,000 --> 01:07:03,519 worship 1323 01:06:59,280 --> 01:07:03,519 instead of daily deeds 1324 01:07:05,039 --> 01:07:10,640 the nature of christianity is peaceful 1325 01:07:08,719 --> 01:07:13,919 and blessed 1326 01:07:10,639 --> 01:07:17,199 but in order to enter into the kingdom 1327 01:07:13,920 --> 01:07:19,440 the anchor of hope must be cast beyond 1328 01:07:17,199 --> 01:07:22,879 the veil of matter 1329 01:07:19,440 --> 01:07:25,760 into the shekinah into which jesus has 1330 01:07:22,880 --> 01:07:28,960 passed before us 1331 01:07:25,760 --> 01:07:31,920 and this advance beyond matter 1332 01:07:28,960 --> 01:07:33,519 must come through the joys and triumphs 1333 01:07:31,920 --> 01:07:36,000 of the righteous 1334 01:07:33,519 --> 01:07:38,318 as well as through their sorrows and 1335 01:07:36,000 --> 01:07:40,400 afflictions 1336 01:07:38,318 --> 01:07:43,759 like our master 1337 01:07:40,400 --> 01:07:48,240 we must depart from material sense 1338 01:07:43,760 --> 01:07:52,160 into the spiritual sense of being 1339 01:07:48,239 --> 01:07:56,000 the god inspired walk calmly on 1340 01:07:52,159 --> 01:07:58,239 though it be with bleeding footprints 1341 01:07:56,000 --> 01:08:02,079 and in the hereafter 1342 01:07:58,239 --> 01:08:04,318 they will reap what they now sow 1343 01:08:02,079 --> 01:08:07,920 the pampered hypocrite 1344 01:08:04,318 --> 01:08:10,798 may have a flowery pathway here 1345 01:08:07,920 --> 01:08:12,000 but he cannot forever break the golden 1346 01:08:10,798 --> 01:08:15,920 rule 1347 01:08:12,000 --> 01:08:18,000 and escape the penalty do 1348 01:08:15,920 --> 01:08:20,319 the proofs of truth 1349 01:08:18,000 --> 01:08:24,158 life and love 1350 01:08:20,319 --> 01:08:26,400 which jesus gave by casting out error 1351 01:08:24,158 --> 01:08:30,000 and healing the sick 1352 01:08:26,399 --> 01:08:32,639 completed his earthly mission 1353 01:08:30,000 --> 01:08:35,520 but in the christian church 1354 01:08:32,640 --> 01:08:37,359 this demonstration of healing was early 1355 01:08:35,520 --> 01:08:42,159 lost 1356 01:08:37,359 --> 01:08:45,520 three centuries after the crucifixion 1357 01:08:42,158 --> 01:08:47,679 no ancient school of philosophy 1358 01:08:45,520 --> 01:08:50,159 materia medica 1359 01:08:47,679 --> 01:08:52,798 or scholastic theology 1360 01:08:50,158 --> 01:08:54,639 ever taught or demonstrated 1361 01:08:52,798 --> 01:08:58,158 the divine healing 1362 01:08:54,640 --> 01:09:01,279 of absolute science 1363 01:08:58,158 --> 01:09:04,599 jesus foresaw the reception christian 1364 01:09:01,279 --> 01:09:07,359 science would have before it was 1365 01:09:04,600 --> 01:09:09,679 understood but this foreknowledge 1366 01:09:07,359 --> 01:09:13,279 hindered him not 1367 01:09:09,679 --> 01:09:16,079 he fulfilled his god mission 1368 01:09:13,279 --> 01:09:18,560 and then sat down at the right hand of 1369 01:09:16,079 --> 01:09:21,838 the father 1370 01:09:18,560 --> 01:09:25,199 persecuted from city to city 1371 01:09:21,838 --> 01:09:26,559 his apostles still went about doing good 1372 01:09:25,198 --> 01:09:31,919 deeds 1373 01:09:26,560 --> 01:09:34,480 for which they were maligned and stoned 1374 01:09:31,920 --> 01:09:37,359 the truth taught by jesus 1375 01:09:34,479 --> 01:09:39,039 the elders scoffed at 1376 01:09:37,359 --> 01:09:41,759 why 1377 01:09:39,039 --> 01:09:44,479 because it demanded more than they were 1378 01:09:41,759 --> 01:09:47,679 willing to practice 1379 01:09:44,479 --> 01:09:50,399 it was enough for them to believe in a 1380 01:09:47,679 --> 01:09:52,239 national deity 1381 01:09:50,399 --> 01:09:54,639 but that belief 1382 01:09:52,238 --> 01:09:57,759 from their time to hours 1383 01:09:54,640 --> 01:10:00,840 has never made a disciple who could cast 1384 01:09:57,760 --> 01:10:02,719 out evils and heal the 1385 01:10:00,840 --> 01:10:06,000 sick 1386 01:10:02,719 --> 01:10:07,760 jesus life proved divinely and 1387 01:10:06,000 --> 01:10:10,719 scientifically 1388 01:10:07,760 --> 01:10:12,079 that god is love 1389 01:10:10,719 --> 01:10:15,679 whereas 1390 01:10:12,079 --> 01:10:17,760 priest and rabbi affirmed god to be a 1391 01:10:15,679 --> 01:10:21,440 mighty potentate 1392 01:10:17,760 --> 01:10:24,960 who loves and hates 1393 01:10:21,439 --> 01:10:30,079 the jewish theology gave no hint 1394 01:10:24,960 --> 01:10:33,039 of the unchanging love of god 1395 01:10:30,079 --> 01:10:35,760 universal belief in death 1396 01:10:33,039 --> 01:10:41,279 is of no advantage 1397 01:10:35,760 --> 01:10:41,280 it cannot make life or truth apparent 1398 01:10:41,520 --> 01:10:46,880 death will be found at length to be a 1399 01:10:44,880 --> 01:10:49,279 mortal dream 1400 01:10:46,880 --> 01:10:53,359 which comes in darkness 1401 01:10:49,279 --> 01:10:55,439 and disappears with the light 1402 01:10:53,359 --> 01:10:58,639 the man of sorrows 1403 01:10:55,439 --> 01:11:00,879 was in no peril from salary or 1404 01:10:58,640 --> 01:11:03,600 popularity 1405 01:11:00,880 --> 01:11:04,800 though entitled to the homage of the 1406 01:11:03,600 --> 01:11:07,600 world 1407 01:11:04,800 --> 01:11:10,079 and endorsed preeminently by the 1408 01:11:07,600 --> 01:11:14,560 approval of god 1409 01:11:10,079 --> 01:11:18,479 his brief triumphal entry into jerusalem 1410 01:11:14,560 --> 01:11:20,880 was followed by the desertion of all 1411 01:11:18,479 --> 01:11:23,839 save a few friends 1412 01:11:20,880 --> 01:11:27,079 who sadly followed him to the foot of 1413 01:11:23,840 --> 01:11:27,079 the cross 1414 01:11:27,760 --> 01:11:32,880 the resurrection of the great 1415 01:11:29,679 --> 01:11:36,399 demonstrator of god's power 1416 01:11:32,880 --> 01:11:39,520 was the proof of his final triumph over 1417 01:11:36,399 --> 01:11:43,920 body and matter 1418 01:11:39,520 --> 01:11:49,040 and gave full evidence of divine science 1419 01:11:43,920 --> 01:11:49,039 evidence so important to mortals 1420 01:11:49,600 --> 01:11:55,760 the belief that man has existence or 1421 01:11:52,880 --> 01:11:58,880 mind separate from god 1422 01:11:55,760 --> 01:12:03,679 is a dying error 1423 01:11:58,880 --> 01:12:07,359 this error jesus met with divine science 1424 01:12:03,679 --> 01:12:10,880 and proved its nothingness 1425 01:12:07,359 --> 01:12:13,839 because of the wondrous glory which god 1426 01:12:10,880 --> 01:12:15,199 bestowed on his anointed 1427 01:12:13,840 --> 01:12:16,319 temptation 1428 01:12:15,198 --> 01:12:18,479 sin 1429 01:12:16,319 --> 01:12:22,479 sickness and death 1430 01:12:18,479 --> 01:12:26,559 had no terror for jesus 1431 01:12:22,479 --> 01:12:28,158 let men think they had killed the body 1432 01:12:26,560 --> 01:12:32,400 afterwards 1433 01:12:28,158 --> 01:12:34,559 he would show it to them unchanged 1434 01:12:32,399 --> 01:12:36,799 this demonstrates 1435 01:12:34,560 --> 01:12:40,719 that in christian science 1436 01:12:36,800 --> 01:12:43,760 the true man is governed by god 1437 01:12:40,719 --> 01:12:47,039 by good not evil 1438 01:12:43,760 --> 01:12:50,400 and is therefore not immortal 1439 01:12:47,039 --> 01:12:53,039 but an immortal 1440 01:12:50,399 --> 01:12:56,238 jesus had taught his disciples the 1441 01:12:53,039 --> 01:12:59,600 science of this proof 1442 01:12:56,238 --> 01:13:02,879 he was here to enable them to test his 1443 01:12:59,600 --> 01:13:05,520 still uncomprehended saying 1444 01:13:02,880 --> 01:13:10,960 he that believeth on me 1445 01:13:05,520 --> 01:13:10,960 the works that i do shall he do also 1446 01:13:11,439 --> 01:13:16,879 they must understand more fully his life 1447 01:13:15,279 --> 01:13:19,439 principle 1448 01:13:16,880 --> 01:13:21,199 by casting out error 1449 01:13:19,439 --> 01:13:23,759 healing the sick 1450 01:13:21,198 --> 01:13:27,119 and raising the dead 1451 01:13:23,760 --> 01:13:30,400 even as they did understand it after his 1452 01:13:27,119 --> 01:13:30,399 bodily departure 1453 01:13:31,119 --> 01:13:37,599 the magnitude of jesus work 1454 01:13:34,479 --> 01:13:38,799 his material disappearance before their 1455 01:13:37,600 --> 01:13:41,199 eyes 1456 01:13:38,800 --> 01:13:44,800 and his reappearance 1457 01:13:41,198 --> 01:13:48,319 all enabled the disciples to understand 1458 01:13:44,800 --> 01:13:49,920 what jesus had said 1459 01:13:48,319 --> 01:13:52,880 heretofore 1460 01:13:49,920 --> 01:13:56,239 they had only believed 1461 01:13:52,880 --> 01:13:59,679 now they understood 1462 01:13:56,238 --> 01:14:02,639 the advent of this understanding is what 1463 01:13:59,679 --> 01:14:04,158 is meant by the descent of the holy 1464 01:14:02,640 --> 01:14:07,440 ghost 1465 01:14:04,158 --> 01:14:11,679 that influx of divine science 1466 01:14:07,439 --> 01:14:16,879 which so illuminated the pentecostal day 1467 01:14:11,679 --> 01:14:16,880 and is now repeating its ancient history 1468 01:14:17,760 --> 01:14:23,920 jesus last proof was the highest 1469 01:14:21,760 --> 01:14:28,239 the most convincing 1470 01:14:23,920 --> 01:14:32,239 the most profitable to his students 1471 01:14:28,238 --> 01:14:36,559 the malignity of brutal persecutors 1472 01:14:32,238 --> 01:14:40,079 the treason and suicide of his betrayer 1473 01:14:36,560 --> 01:14:43,039 were overruled by divine love 1474 01:14:40,079 --> 01:14:46,319 to the glorification of the man 1475 01:14:43,039 --> 01:14:50,079 and of the true idea of god 1476 01:14:46,319 --> 01:14:53,439 which jesus persecutors had mocked 1477 01:14:50,079 --> 01:14:53,439 and tried to slay 1478 01:14:53,679 --> 01:14:58,560 the final demonstration of the truth 1479 01:14:56,399 --> 01:15:01,920 which jesus taught 1480 01:14:58,560 --> 01:15:06,159 and for which he was crucified 1481 01:15:01,920 --> 01:15:10,520 opened a new era for the world 1482 01:15:06,158 --> 01:15:15,119 those who slew him to stay his influence 1483 01:15:10,520 --> 01:15:15,120 perpetuated and extended it 1484 01:15:15,520 --> 01:15:21,840 jesus rose higher in demonstration 1485 01:15:19,359 --> 01:15:23,839 because of the cup of bitterness he 1486 01:15:21,840 --> 01:15:26,800 drank 1487 01:15:23,840 --> 01:15:32,000 human law had condemned him 1488 01:15:26,800 --> 01:15:35,039 but he was demonstrating divine science 1489 01:15:32,000 --> 01:15:36,640 out of reach of the barbarity of his 1490 01:15:35,039 --> 01:15:40,399 enemies 1491 01:15:36,640 --> 01:15:45,199 he was acting under spiritual law 1492 01:15:40,399 --> 01:15:50,319 in defiance of matter and mortality 1493 01:15:45,198 --> 01:15:53,919 and that spiritual law sustained him 1494 01:15:50,319 --> 01:15:56,799 the divine must overcome the human at 1495 01:15:53,920 --> 01:16:00,480 every point 1496 01:15:56,800 --> 01:16:04,320 the science jesus taught and lived 1497 01:16:00,479 --> 01:16:09,198 must triumph over all material beliefs 1498 01:16:04,319 --> 01:16:11,920 about life substance and intelligence 1499 01:16:09,198 --> 01:16:15,198 and the multitudinous errors growing 1500 01:16:11,920 --> 01:16:15,199 from such beliefs 1501 01:16:15,359 --> 01:16:19,679 love 1502 01:16:16,319 --> 01:16:21,840 must triumph over hate 1503 01:16:19,679 --> 01:16:25,279 truth and life 1504 01:16:21,840 --> 01:16:26,560 must seal the victory over error and 1505 01:16:25,279 --> 01:16:29,679 death 1506 01:16:26,560 --> 01:16:31,199 before the thorns can be laid aside for 1507 01:16:29,679 --> 01:16:32,840 a crown 1508 01:16:31,198 --> 01:16:35,599 the benediction 1509 01:16:32,840 --> 01:16:38,560 follow well done 1510 01:16:35,600 --> 01:16:41,360 good and faithful servant 1511 01:16:38,560 --> 01:16:44,320 and the supremacy of spirit be 1512 01:16:41,359 --> 01:16:44,319 demonstrated 1513 01:16:45,279 --> 01:16:52,479 the lonely precincts of the tomb gave 1514 01:16:48,719 --> 01:16:55,279 jesus of refuge from his foes 1515 01:16:52,479 --> 01:16:58,559 a place in which to solve the great 1516 01:16:55,279 --> 01:17:02,479 problem of being 1517 01:16:58,560 --> 01:17:07,120 his three days work in the sepulcher 1518 01:17:02,479 --> 01:17:10,399 set the seal of eternity on time 1519 01:17:07,119 --> 01:17:14,960 he proved life to be deathless 1520 01:17:10,399 --> 01:17:18,319 and love to be the master of hate 1521 01:17:14,960 --> 01:17:20,399 he met and mastered on the basis of 1522 01:17:18,319 --> 01:17:23,519 christian science 1523 01:17:20,399 --> 01:17:26,639 the power of mind over matter 1524 01:17:23,520 --> 01:17:27,920 all the claims of medicine 1525 01:17:26,640 --> 01:17:31,119 surgery 1526 01:17:27,920 --> 01:17:35,520 and hygiene 1527 01:17:31,119 --> 01:17:39,439 he took no drugs to allay inflammation 1528 01:17:35,520 --> 01:17:43,199 he did not depend upon food or pure air 1529 01:17:39,439 --> 01:17:45,519 to resuscitate wasted energies 1530 01:17:43,198 --> 01:17:46,559 he did not require the skill of a 1531 01:17:45,520 --> 01:17:49,360 surgeon 1532 01:17:46,560 --> 01:17:52,400 to heal the torn palms 1533 01:17:49,359 --> 01:17:54,479 and bind up the wounded side and 1534 01:17:52,399 --> 01:17:57,599 lacerated feet 1535 01:17:54,479 --> 01:18:00,879 that he might use those hands to remove 1536 01:17:57,600 --> 01:18:03,840 the napkin and winding sheet 1537 01:18:00,880 --> 01:18:06,319 and that he might employ his feet as 1538 01:18:03,840 --> 01:18:06,319 before 1539 01:18:06,640 --> 01:18:13,520 could it be called supernatural 1540 01:18:09,840 --> 01:18:15,119 for the god of nature to sustain jesus 1541 01:18:13,520 --> 01:18:19,679 in his proof 1542 01:18:15,119 --> 01:18:19,679 of man's truly derived power 1543 01:18:19,760 --> 01:18:25,440 it was a method of surgery 1544 01:18:22,479 --> 01:18:29,759 beyond material art 1545 01:18:25,439 --> 01:18:32,000 but it was not a supernatural act 1546 01:18:29,760 --> 01:18:35,600 on the contrary 1547 01:18:32,000 --> 01:18:37,039 it was a divinely natural act 1548 01:18:35,600 --> 01:18:40,560 whereby 1549 01:18:37,039 --> 01:18:42,960 divinity brought to humanity 1550 01:18:40,560 --> 01:18:44,400 the understanding of the christ's 1551 01:18:42,960 --> 01:18:48,399 healing 1552 01:18:44,399 --> 01:18:52,319 and revealed a method infinitely above 1553 01:18:48,399 --> 01:18:52,319 that of human invention 1554 01:18:52,960 --> 01:19:00,480 his disciples believed jesus to be dead 1555 01:18:57,279 --> 01:19:01,840 while he was hidden in the sepulchre 1556 01:19:00,479 --> 01:19:03,919 whereas 1557 01:19:01,840 --> 01:19:07,119 he was alive 1558 01:19:03,920 --> 01:19:09,440 demonstrating within the narrow tomb 1559 01:19:07,119 --> 01:19:14,960 the power of spirit 1560 01:19:09,439 --> 01:19:18,559 to overrule mortal material sense 1561 01:19:14,960 --> 01:19:21,039 there were rock-ribbed walls in the way 1562 01:19:18,560 --> 01:19:23,679 and a great stone must be rolled from 1563 01:19:21,039 --> 01:19:26,960 the cave's mouth 1564 01:19:23,679 --> 01:19:28,800 but jesus vanquished every material 1565 01:19:26,960 --> 01:19:32,399 obstacle 1566 01:19:28,800 --> 01:19:34,880 overcame every law of matter 1567 01:19:32,399 --> 01:19:36,639 and stepped forth from his gloomy 1568 01:19:34,880 --> 01:19:39,679 resting place 1569 01:19:36,640 --> 01:19:41,199 crowned with the glory of a sublime 1570 01:19:39,679 --> 01:19:45,199 success 1571 01:19:41,198 --> 01:19:45,198 an everlasting victory 1572 01:19:46,000 --> 01:19:52,560 our master fully and finally 1573 01:19:49,600 --> 01:19:57,840 demonstrated divine science 1574 01:19:52,560 --> 01:20:01,360 in his victory over death and the grave 1575 01:19:57,840 --> 01:20:02,480 jesus deed was for the enlightenment of 1576 01:20:01,359 --> 01:20:05,679 men 1577 01:20:02,479 --> 01:20:07,198 and for the salvation of the whole world 1578 01:20:05,679 --> 01:20:08,399 from sin 1579 01:20:07,198 --> 01:20:11,198 sickness 1580 01:20:08,399 --> 01:20:11,198 and death 1581 01:20:11,439 --> 01:20:16,079 paul writes 1582 01:20:13,359 --> 01:20:18,960 for if when we were enemies 1583 01:20:16,079 --> 01:20:23,039 we were reconciled to god 1584 01:20:18,960 --> 01:20:26,239 by the seeming death of his son 1585 01:20:23,039 --> 01:20:30,158 much more being reconciled 1586 01:20:26,238 --> 01:20:33,198 we shall be saved by his life 1587 01:20:30,158 --> 01:20:36,960 end quote 1588 01:20:33,198 --> 01:20:40,319 three days after his bodily burial 1589 01:20:36,960 --> 01:20:43,198 he talked with his disciples 1590 01:20:40,319 --> 01:20:48,880 the persecutors had failed to hide 1591 01:20:43,198 --> 01:20:48,879 immortal truth and love in a sepulcher 1592 01:20:49,359 --> 01:20:55,279 glory be to god 1593 01:20:51,920 --> 01:20:58,000 and peace to the struggling hearts 1594 01:20:55,279 --> 01:21:01,599 christ hath rolled away the stone from 1595 01:20:58,000 --> 01:21:04,079 the door of human hope and faith 1596 01:21:01,600 --> 01:21:07,679 and through the revelation and 1597 01:21:04,079 --> 01:21:09,679 demonstration of life in god 1598 01:21:07,679 --> 01:21:12,800 hath elevated them 1599 01:21:09,679 --> 01:21:16,000 to possible at one moment with the 1600 01:21:12,800 --> 01:21:18,639 spiritual idea of man 1601 01:21:16,000 --> 01:21:21,039 and his divine principle 1602 01:21:18,639 --> 01:21:21,039 love 1603 01:21:21,359 --> 01:21:26,079 they who earliest saw jesus after the 1604 01:21:24,560 --> 01:21:29,120 resurrection 1605 01:21:26,079 --> 01:21:30,920 and beheld the final proof of all that 1606 01:21:29,119 --> 01:21:34,800 he had taught 1607 01:21:30,920 --> 01:21:34,800 misconstrued that event 1608 01:21:34,960 --> 01:21:39,439 even his disciples at first called him a 1609 01:21:38,000 --> 01:21:40,639 spirit 1610 01:21:39,439 --> 01:21:42,638 ghost 1611 01:21:40,639 --> 01:21:47,279 or spectre 1612 01:21:42,639 --> 01:21:49,760 for they believed his body to be dead 1613 01:21:47,279 --> 01:21:53,439 his reply was 1614 01:21:49,760 --> 01:21:56,639 spirit hath not flesh and bones as ye 1615 01:21:53,439 --> 01:21:59,919 see me have 1616 01:21:56,639 --> 01:22:03,039 the reappearing of jesus was not the 1617 01:21:59,920 --> 01:22:06,560 return of a spirit 1618 01:22:03,039 --> 01:22:09,760 he presented the same body that he had 1619 01:22:06,560 --> 01:22:14,320 before his crucifixion 1620 01:22:09,760 --> 01:22:17,199 and so glorified the supremacy of mind 1621 01:22:14,319 --> 01:22:17,198 over matter 1622 01:22:17,760 --> 01:22:23,360 jesus students 1623 01:22:20,079 --> 01:22:26,639 not sufficiently advanced fully to 1624 01:22:23,359 --> 01:22:30,639 understand their master's triumph 1625 01:22:26,639 --> 01:22:35,119 did not perform many wonderful works 1626 01:22:30,639 --> 01:22:39,840 until they saw him after his crucifixion 1627 01:22:35,119 --> 01:22:39,840 and learned that he had not died 1628 01:22:40,079 --> 01:22:47,279 this convinced them of the truthfulness 1629 01:22:43,279 --> 01:22:47,279 of all that he had taught 1630 01:22:49,039 --> 01:22:54,158 in the walk to emmaus 1631 01:22:51,279 --> 01:22:57,599 jesus was known to his friends by the 1632 01:22:54,158 --> 01:22:58,960 words which made their heart burn within 1633 01:22:57,600 --> 01:23:02,480 them 1634 01:22:58,960 --> 01:23:06,239 and by the breaking of bread 1635 01:23:02,479 --> 01:23:08,718 the divine spirit which identified jesus 1636 01:23:06,238 --> 01:23:12,079 thus centuries ago 1637 01:23:08,719 --> 01:23:15,198 has spoken through the inspired word 1638 01:23:12,079 --> 01:23:17,198 and will speak through it in every age 1639 01:23:15,198 --> 01:23:20,879 and climb 1640 01:23:17,198 --> 01:23:24,960 it is revealed to the receptive heart 1641 01:23:20,880 --> 01:23:28,239 and is again seen casting out evil 1642 01:23:24,960 --> 01:23:28,239 and healing the sick 1643 01:23:28,560 --> 01:23:34,480 the master said plainly 1644 01:23:30,880 --> 01:23:36,960 that physique was not spirit 1645 01:23:34,479 --> 01:23:40,000 and after his resurrection 1646 01:23:36,960 --> 01:23:43,359 he proved to the physical senses 1647 01:23:40,000 --> 01:23:45,840 that his body was not changed until he 1648 01:23:43,359 --> 01:23:48,399 himself ascended 1649 01:23:45,840 --> 01:23:52,239 or in other words 1650 01:23:48,399 --> 01:23:53,599 rose even higher in the understanding of 1651 01:23:52,238 --> 01:23:55,759 spirit 1652 01:23:53,600 --> 01:23:58,719 god 1653 01:23:55,760 --> 01:24:01,679 to convince thomas of this 1654 01:23:58,719 --> 01:24:02,719 jesus caused him to examine the nail 1655 01:24:01,679 --> 01:24:05,840 prints 1656 01:24:02,719 --> 01:24:09,359 and the spear wound 1657 01:24:05,840 --> 01:24:12,400 jesus unchanged physical condition 1658 01:24:09,359 --> 01:24:16,079 after what seemed to be death 1659 01:24:12,399 --> 01:24:19,279 was followed by his exaltation above all 1660 01:24:16,079 --> 01:24:22,559 material conditions 1661 01:24:19,279 --> 01:24:24,399 and this exaltation explained his 1662 01:24:22,560 --> 01:24:27,039 ascension 1663 01:24:24,399 --> 01:24:30,079 and revealed unmistakably 1664 01:24:27,039 --> 01:24:33,359 a probationary and progressive state 1665 01:24:30,079 --> 01:24:36,158 beyond the grave 1666 01:24:33,359 --> 01:24:37,519 jesus was the way 1667 01:24:36,158 --> 01:24:41,599 that is 1668 01:24:37,520 --> 01:24:44,960 he marked the way for all men 1669 01:24:41,600 --> 01:24:46,560 in his final demonstration called the 1670 01:24:44,960 --> 01:24:50,399 ascension 1671 01:24:46,560 --> 01:24:53,440 which closed the earthly record of jesus 1672 01:24:50,399 --> 01:24:55,439 he rose above the physical knowledge of 1673 01:24:53,439 --> 01:24:58,399 his disciples 1674 01:24:55,439 --> 01:25:01,039 and the material senses saw him 1675 01:24:58,399 --> 01:25:01,039 no more 1676 01:25:01,119 --> 01:25:05,760 his students then received the holy 1677 01:25:04,000 --> 01:25:07,920 ghost 1678 01:25:05,760 --> 01:25:10,320 by this is meant 1679 01:25:07,920 --> 01:25:11,520 that by all they had witnessed and 1680 01:25:10,319 --> 01:25:13,840 suffered 1681 01:25:11,520 --> 01:25:17,600 they were roused to an enlarged 1682 01:25:13,840 --> 01:25:21,119 understanding of divine science 1683 01:25:17,600 --> 01:25:22,480 even to the spiritual interpretation and 1684 01:25:21,119 --> 01:25:26,319 discernment 1685 01:25:22,479 --> 01:25:29,198 of jesus teachings and demonstrations 1686 01:25:26,319 --> 01:25:32,799 which gave them a faint conception of 1687 01:25:29,198 --> 01:25:36,158 the life which is god 1688 01:25:32,800 --> 01:25:38,480 they no longer measured man by material 1689 01:25:36,158 --> 01:25:38,479 sense 1690 01:25:38,639 --> 01:25:44,079 after gaining the true idea of their 1691 01:25:41,760 --> 01:25:47,199 glorified master 1692 01:25:44,079 --> 01:25:50,319 they became better healers 1693 01:25:47,198 --> 01:25:53,359 leaning no longer on matter 1694 01:25:50,319 --> 01:25:55,279 but on the divine principle of their 1695 01:25:53,359 --> 01:25:58,639 work 1696 01:25:55,279 --> 01:26:02,479 the influx of light was sudden 1697 01:25:58,639 --> 01:26:06,800 it was sometimes an overwhelming power 1698 01:26:02,479 --> 01:26:06,799 as on the day of pentecost 1699 01:26:07,198 --> 01:26:14,719 judas conspired against jesus 1700 01:26:11,279 --> 01:26:17,039 the world's ingratitude and hatred 1701 01:26:14,719 --> 01:26:20,158 towards that just man 1702 01:26:17,039 --> 01:26:23,198 affected his betrayal 1703 01:26:20,158 --> 01:26:24,559 the traitor's price was 30 pieces of 1704 01:26:23,198 --> 01:26:28,799 silver 1705 01:26:24,560 --> 01:26:31,120 and the smiles of the pharisees 1706 01:26:28,800 --> 01:26:34,000 he chose his time 1707 01:26:31,119 --> 01:26:37,279 when the people were in doubt concerning 1708 01:26:34,000 --> 01:26:39,679 jesus teachings 1709 01:26:37,279 --> 01:26:43,039 a period was approaching 1710 01:26:39,679 --> 01:26:47,359 which would reveal the infinite distance 1711 01:26:43,039 --> 01:26:51,198 between judas and his master 1712 01:26:47,359 --> 01:26:52,319 judas iscariot knew this 1713 01:26:51,198 --> 01:26:55,439 he knew 1714 01:26:52,319 --> 01:26:58,399 that the great goodness of that master 1715 01:26:55,439 --> 01:27:00,000 placed a gulf between jesus and his 1716 01:26:58,399 --> 01:27:03,198 betrayer 1717 01:27:00,000 --> 01:27:06,158 and this spiritual distance inflamed 1718 01:27:03,198 --> 01:27:08,879 judas's envy 1719 01:27:06,158 --> 01:27:10,719 the greed for gold strengthened his 1720 01:27:08,880 --> 01:27:15,520 ingratitude 1721 01:27:10,719 --> 01:27:18,639 and for a time quieted his remorse 1722 01:27:15,520 --> 01:27:21,840 he knew that the world generally loves a 1723 01:27:18,639 --> 01:27:25,600 lie better than truth 1724 01:27:21,840 --> 01:27:30,719 and so he plotted the betrayal of jesus 1725 01:27:25,600 --> 01:27:30,719 in order to raise himself in popular 1726 01:27:30,840 --> 01:27:35,600 estimation his dark plot fell to the 1727 01:27:34,079 --> 01:27:39,359 ground 1728 01:27:35,600 --> 01:27:42,560 and the traitor fell with it 1729 01:27:39,359 --> 01:27:45,279 the disciples desertion of their master 1730 01:27:42,560 --> 01:27:47,039 in his last earthly struggle was 1731 01:27:45,279 --> 01:27:50,399 punished 1732 01:27:47,039 --> 01:27:52,800 each one came to a violent death 1733 01:27:50,399 --> 01:27:57,119 except saint john 1734 01:27:52,800 --> 01:27:57,119 of whose death we have no record 1735 01:27:57,279 --> 01:28:02,800 during his night of gloom and glory in 1736 01:28:01,039 --> 01:28:06,319 the garden 1737 01:28:02,800 --> 01:28:09,679 jesus realized the utter error of a 1738 01:28:06,319 --> 01:28:12,000 belief in any possible material 1739 01:28:09,679 --> 01:28:15,359 intelligence 1740 01:28:12,000 --> 01:28:19,439 the pangs of neglect and the staves of 1741 01:28:15,359 --> 01:28:22,719 bigoted ignorance smote him sorely 1742 01:28:19,439 --> 01:28:24,638 his students slept 1743 01:28:22,719 --> 01:28:28,800 he said unto them 1744 01:28:24,639 --> 01:28:31,279 could ye not watch with me one hour 1745 01:28:28,800 --> 01:28:32,079 could they not watch with him 1746 01:28:31,279 --> 01:28:34,639 who 1747 01:28:32,079 --> 01:28:35,920 waiting and struggling in voiceless 1748 01:28:34,639 --> 01:28:41,119 agony 1749 01:28:35,920 --> 01:28:41,119 held uncomplaining guard over a world 1750 01:28:41,600 --> 01:28:45,600 there was no response to that human 1751 01:28:44,158 --> 01:28:46,879 yearning 1752 01:28:45,600 --> 01:28:50,719 and so 1753 01:28:46,880 --> 01:28:51,840 jesus turned forever away from earth to 1754 01:28:50,719 --> 01:28:56,198 heaven 1755 01:28:51,840 --> 01:28:56,199 from sense to soul 1756 01:28:56,238 --> 01:29:01,919 remembering the sweat of agony which 1757 01:28:59,359 --> 01:29:05,198 fell in holy benediction 1758 01:29:01,920 --> 01:29:08,399 on the grass of gethsemane 1759 01:29:05,198 --> 01:29:12,479 shall the humblest or mightiest disciple 1760 01:29:08,399 --> 01:29:13,679 murmur when he drinks from the same cup 1761 01:29:12,479 --> 01:29:17,039 and think 1762 01:29:13,679 --> 01:29:22,880 or even wish to escape the exalting 1763 01:29:17,039 --> 01:29:22,880 ordeal of sins revenge on its destroyer 1764 01:29:22,960 --> 01:29:28,880 truth and love 1765 01:29:25,119 --> 01:29:32,000 bestow few palms until the consummation 1766 01:29:28,880 --> 01:29:32,000 of a life work 1767 01:29:32,479 --> 01:29:39,119 judas had the world's weapons 1768 01:29:36,158 --> 01:29:41,519 jesus had not one of them 1769 01:29:39,119 --> 01:29:43,760 and chose not the world's means of 1770 01:29:41,520 --> 01:29:47,360 defense 1771 01:29:43,760 --> 01:29:50,800 he opened not his mouth 1772 01:29:47,359 --> 01:29:56,079 the great demonstrator of truth and love 1773 01:29:50,800 --> 01:29:56,079 was silent before envy and hate 1774 01:29:56,319 --> 01:30:01,198 peter would have smitten the enemies of 1775 01:29:59,279 --> 01:30:04,158 his master 1776 01:30:01,198 --> 01:30:07,839 but jesus forbad him 1777 01:30:04,158 --> 01:30:09,519 thus rebuking resentment or animal 1778 01:30:07,840 --> 01:30:11,360 courage 1779 01:30:09,520 --> 01:30:15,040 he said 1780 01:30:11,359 --> 01:30:15,039 put up thy sword 1781 01:30:16,158 --> 01:30:20,559 pale in the presence of his own 1782 01:30:18,560 --> 01:30:22,880 momentous question 1783 01:30:20,560 --> 01:30:26,000 what is truth 1784 01:30:22,880 --> 01:30:30,400 pilate was drawn into acquiescence with 1785 01:30:26,000 --> 01:30:30,399 the demands of jesus enemies 1786 01:30:30,639 --> 01:30:36,719 pilate was ignorant of the consequences 1787 01:30:33,840 --> 01:30:40,000 of his awful decision against human 1788 01:30:36,719 --> 01:30:42,880 rights and divine love 1789 01:30:40,000 --> 01:30:44,960 knowing not that he was hastening the 1790 01:30:42,880 --> 01:30:47,119 final demonstration 1791 01:30:44,960 --> 01:30:50,000 of what life is 1792 01:30:47,119 --> 01:30:53,439 and of what the true knowledge of god 1793 01:30:50,000 --> 01:30:53,439 can do for man 1794 01:30:54,319 --> 01:30:59,359 the women at the cross could have 1795 01:30:56,399 --> 01:31:01,759 answered pilate's question 1796 01:30:59,359 --> 01:31:03,279 they knew what had inspired their 1797 01:31:01,760 --> 01:31:05,280 devotion 1798 01:31:03,279 --> 01:31:08,960 winged their faith 1799 01:31:05,279 --> 01:31:10,719 opened the eyes of their understanding 1800 01:31:08,960 --> 01:31:12,639 healed the sick 1801 01:31:10,719 --> 01:31:15,439 cast out evil 1802 01:31:12,639 --> 01:31:17,039 and caused the disciples to say to their 1803 01:31:15,439 --> 01:31:20,000 master 1804 01:31:17,039 --> 01:31:23,039 even the devils are subject unto us 1805 01:31:20,000 --> 01:31:23,039 through thy name 1806 01:31:23,840 --> 01:31:28,159 where were the seventy whom jesus sent 1807 01:31:26,719 --> 01:31:30,480 forth 1808 01:31:28,158 --> 01:31:32,719 were all conspirators 1809 01:31:30,479 --> 01:31:35,519 save eleven 1810 01:31:32,719 --> 01:31:37,198 had they forgotten the great exponent of 1811 01:31:35,520 --> 01:31:40,159 god 1812 01:31:37,198 --> 01:31:41,759 had they so soon lost sight of his 1813 01:31:40,158 --> 01:31:44,719 mighty works 1814 01:31:41,760 --> 01:31:46,480 his toils probations 1815 01:31:44,719 --> 01:31:48,800 sacrifices 1816 01:31:46,479 --> 01:31:50,879 his divine patience 1817 01:31:48,800 --> 01:31:54,800 sublime courage 1818 01:31:50,880 --> 01:31:54,800 and unrequited affection 1819 01:31:55,119 --> 01:31:59,359 oh 1820 01:31:55,920 --> 01:32:00,480 why did they not gratify his last human 1821 01:31:59,359 --> 01:32:05,039 yearning 1822 01:32:00,479 --> 01:32:05,039 with one sign of fidelity 1823 01:32:05,920 --> 01:32:13,039 the meek demonstrator of good 1824 01:32:09,198 --> 01:32:16,158 the highest instructor and friend of man 1825 01:32:13,039 --> 01:32:18,960 met his earthly fate alone 1826 01:32:16,158 --> 01:32:22,879 with god 1827 01:32:18,960 --> 01:32:24,840 no human eye was there to pity 1828 01:32:22,880 --> 01:32:29,920 no arm to 1829 01:32:24,840 --> 01:32:33,039 save forsaken by all whom he had blessed 1830 01:32:29,920 --> 01:32:36,319 this faithful sentinel of god 1831 01:32:33,039 --> 01:32:38,560 at the highest post of power 1832 01:32:36,319 --> 01:32:39,840 charged with the grandest trust of 1833 01:32:38,560 --> 01:32:43,199 heaven 1834 01:32:39,840 --> 01:32:47,679 was ready to be transformed by the 1835 01:32:43,198 --> 01:32:47,678 renewing of the infinite spirit 1836 01:32:48,000 --> 01:32:55,039 he was to prove that the christ is not 1837 01:32:51,359 --> 01:32:58,799 subject to material conditions 1838 01:32:55,039 --> 01:33:01,920 but is above the reach of human wrath 1839 01:32:58,800 --> 01:33:04,400 and is able through truth 1840 01:33:01,920 --> 01:33:07,039 life and love 1841 01:33:04,399 --> 01:33:08,479 to triumph over sin 1842 01:33:07,039 --> 01:33:12,158 sickness 1843 01:33:08,479 --> 01:33:14,879 death and the grave 1844 01:33:12,158 --> 01:33:18,479 the priests and rabbis 1845 01:33:14,880 --> 01:33:20,880 before whom he had meekly walked 1846 01:33:18,479 --> 01:33:24,479 and those to whom he had given the 1847 01:33:20,880 --> 01:33:27,039 highest proofs of divine power 1848 01:33:24,479 --> 01:33:28,879 mocked him on the cross saying 1849 01:33:27,039 --> 01:33:31,039 derisively 1850 01:33:28,880 --> 01:33:35,039 he saved others 1851 01:33:31,039 --> 01:33:35,039 himself he cannot save 1852 01:33:35,279 --> 01:33:40,399 these scoffers 1853 01:33:37,359 --> 01:33:43,679 who turned aside the right of a man 1854 01:33:40,399 --> 01:33:47,198 before the face of the most high 1855 01:33:43,679 --> 01:33:48,840 esteemed jesus as stricken 1856 01:33:47,198 --> 01:33:52,158 smitten of 1857 01:33:48,840 --> 01:33:53,679 god he is brought as a lamb to the 1858 01:33:52,158 --> 01:33:56,719 slaughter 1859 01:33:53,679 --> 01:33:58,158 and as a sheep before her shearers is 1860 01:33:56,719 --> 01:34:02,319 dumb 1861 01:33:58,158 --> 01:34:06,158 so he openeth not his mouth 1862 01:34:02,319 --> 01:34:11,679 who shall declare his generation 1863 01:34:06,158 --> 01:34:11,679 who shall decide what truth and love are 1864 01:34:12,238 --> 01:34:17,198 the last supreme moment of mockery 1865 01:34:15,760 --> 01:34:18,880 desertion 1866 01:34:17,198 --> 01:34:21,599 torture 1867 01:34:18,880 --> 01:34:24,400 added to an overwhelming sense of the 1868 01:34:21,600 --> 01:34:28,800 magnitude of his work 1869 01:34:24,399 --> 01:34:30,479 run from jesus lips the awful cry 1870 01:34:28,800 --> 01:34:34,560 my god 1871 01:34:30,479 --> 01:34:34,559 why hast thou forsaken me 1872 01:34:35,119 --> 01:34:40,319 this despairing appeal 1873 01:34:37,760 --> 01:34:43,440 if made to a human parent 1874 01:34:40,319 --> 01:34:46,639 would impugn the justice and love of a 1875 01:34:43,439 --> 01:34:48,319 father who could withhold a clear token 1876 01:34:46,639 --> 01:34:53,920 of his presence 1877 01:34:48,319 --> 01:34:53,920 to sustain and bless so faithful a son 1878 01:34:54,000 --> 01:35:00,238 the appeal of jesus 1879 01:34:56,319 --> 01:35:02,960 was made both to his divine principle 1880 01:35:00,238 --> 01:35:05,198 the god who is love 1881 01:35:02,960 --> 01:35:08,960 and to himself 1882 01:35:05,198 --> 01:35:08,960 loves pure idea 1883 01:35:09,118 --> 01:35:17,519 had life truth and love forsaken him in 1884 01:35:14,158 --> 01:35:21,198 his highest demonstration 1885 01:35:17,520 --> 01:35:22,880 this was a startling question 1886 01:35:21,198 --> 01:35:27,198 no 1887 01:35:22,880 --> 01:35:29,760 they must abide in him and he in them 1888 01:35:27,198 --> 01:35:34,399 or that hour would be shorn of its 1889 01:35:29,760 --> 01:35:34,400 mighty blessing for the human race 1890 01:35:35,118 --> 01:35:42,158 if his full recognition of eternal life 1891 01:35:39,039 --> 01:35:45,519 had for a moment given way before the 1892 01:35:42,158 --> 01:35:49,359 evidence of the bodily senses 1893 01:35:45,520 --> 01:35:52,480 what would his accusers have said 1894 01:35:49,359 --> 01:35:56,399 even what they did say 1895 01:35:52,479 --> 01:35:59,359 that jesus teachings were false and that 1896 01:35:56,399 --> 01:36:03,439 all evidence of their correctness was 1897 01:35:59,359 --> 01:36:03,439 destroyed by his death 1898 01:36:03,600 --> 01:36:08,560 but this saying could not make it so 1899 01:36:08,880 --> 01:36:15,520 the burden of that hour was terrible 1900 01:36:12,079 --> 01:36:18,840 beyond human conception 1901 01:36:15,520 --> 01:36:22,560 the distrust of mortal minds 1902 01:36:18,840 --> 01:36:25,520 disbelieving the purpose of his mission 1903 01:36:22,560 --> 01:36:29,600 was a million times sharper than the 1904 01:36:25,520 --> 01:36:29,600 thorns which pierced his flesh 1905 01:36:29,840 --> 01:36:35,279 the real cross which jesus bore up the 1906 01:36:33,198 --> 01:36:40,319 hill of grief 1907 01:36:35,279 --> 01:36:44,399 was the world's hatred of truth and love 1908 01:36:40,319 --> 01:36:46,960 not the spear nor the material cross 1909 01:36:44,399 --> 01:36:48,799 rung from his faithful lips the 1910 01:36:46,960 --> 01:36:52,560 plaintive cry 1911 01:36:48,800 --> 01:36:52,560 eloe eloi 1912 01:36:55,359 --> 01:37:00,799 it was the possible loss of something 1913 01:36:57,840 --> 01:37:02,560 more important than human life which 1914 01:37:00,800 --> 01:37:05,440 moved him 1915 01:37:02,560 --> 01:37:10,239 the possible misapprehension 1916 01:37:05,439 --> 01:37:11,839 of the sublimest influence of his career 1917 01:37:10,238 --> 01:37:16,559 this dread 1918 01:37:11,840 --> 01:37:16,560 added the drop of gaul to his cup 1919 01:37:17,359 --> 01:37:22,319 jesus could have withdrawn himself from 1920 01:37:20,238 --> 01:37:25,359 his enemies 1921 01:37:22,319 --> 01:37:26,479 he had power to lay down a human sense 1922 01:37:25,359 --> 01:37:29,359 of life 1923 01:37:26,479 --> 01:37:33,118 for his spiritual identity 1924 01:37:29,359 --> 01:37:35,839 in the likeness of the divine 1925 01:37:33,118 --> 01:37:38,799 but he allowed men to attempt the 1926 01:37:35,840 --> 01:37:41,920 destruction of the mortal body 1927 01:37:38,800 --> 01:37:45,360 in order that he might furnish the proof 1928 01:37:41,920 --> 01:37:45,359 of immortal life 1929 01:37:45,760 --> 01:37:53,520 nothing could kill this life of man 1930 01:37:50,158 --> 01:37:55,679 jesus could give his temporal life into 1931 01:37:53,520 --> 01:37:57,679 his enemies hands 1932 01:37:55,679 --> 01:37:59,118 but when his earth mission was 1933 01:37:57,679 --> 01:38:01,960 accomplished 1934 01:37:59,118 --> 01:38:04,799 his spiritual life 1935 01:38:01,960 --> 01:38:08,960 indestructible and eternal 1936 01:38:04,800 --> 01:38:10,159 was found forever the same 1937 01:38:08,960 --> 01:38:12,960 he knew 1938 01:38:10,158 --> 01:38:16,960 that matter had no life 1939 01:38:12,960 --> 01:38:19,920 and that real life is god 1940 01:38:16,960 --> 01:38:22,319 therefore he could no more be separated 1941 01:38:19,920 --> 01:38:26,800 from his spiritual life 1942 01:38:22,319 --> 01:38:26,799 than god could be extinguished 1943 01:38:27,439 --> 01:38:33,599 his consummate example was for the 1944 01:38:30,639 --> 01:38:36,319 salvation of us all 1945 01:38:33,600 --> 01:38:37,440 but only through doing the works which 1946 01:38:36,319 --> 01:38:40,880 he did 1947 01:38:37,439 --> 01:38:43,359 and taught others to do 1948 01:38:40,880 --> 01:38:46,960 his purpose in healing 1949 01:38:43,359 --> 01:38:51,920 was not alone to restore health 1950 01:38:46,960 --> 01:38:51,920 but to demonstrate his divine principle 1951 01:38:52,079 --> 01:38:57,439 he was inspired by god 1952 01:38:55,118 --> 01:39:01,599 by truth and love 1953 01:38:57,439 --> 01:39:04,559 in all that he said and did 1954 01:39:01,600 --> 01:39:05,920 the motives of his persecutors were 1955 01:39:04,560 --> 01:39:07,119 pride 1956 01:39:05,920 --> 01:39:10,079 envy 1957 01:39:07,118 --> 01:39:13,439 cruelty and vengeance 1958 01:39:10,079 --> 01:39:17,760 inflicted on the physical jesus 1959 01:39:13,439 --> 01:39:22,118 but aimed at the divine principle love 1960 01:39:17,760 --> 01:39:22,119 which rebuked their sensuality 1961 01:39:22,560 --> 01:39:28,800 jesus was unselfish 1962 01:39:25,600 --> 01:39:30,880 his spirituality separated him from 1963 01:39:28,800 --> 01:39:34,159 sensuousness 1964 01:39:30,880 --> 01:39:36,239 and caused the selfish materialist to 1965 01:39:34,158 --> 01:39:37,719 hate him 1966 01:39:36,238 --> 01:39:41,519 but it was this 1967 01:39:37,719 --> 01:39:42,960 spirituality which enabled jesus to heal 1968 01:39:41,520 --> 01:39:45,119 the sick 1969 01:39:42,960 --> 01:39:48,480 cast out evil 1970 01:39:45,118 --> 01:39:48,479 and raised the dead 1971 01:39:50,800 --> 01:39:55,600 from early boyhood he was about his 1972 01:39:53,439 --> 01:39:59,678 father's business 1973 01:39:55,600 --> 01:40:02,560 his pursuits lay far apart from theirs 1974 01:39:59,679 --> 01:40:05,600 his master was spirit 1975 01:40:02,560 --> 01:40:08,080 their master was matter 1976 01:40:05,600 --> 01:40:10,960 he served god 1977 01:40:08,079 --> 01:40:13,840 they served mammon 1978 01:40:10,960 --> 01:40:17,039 his affections were pure 1979 01:40:13,840 --> 01:40:19,920 theirs were carnal 1980 01:40:17,039 --> 01:40:25,279 his senses drank in the spiritual 1981 01:40:19,920 --> 01:40:28,719 evidence of health holiness and life 1982 01:40:25,279 --> 01:40:31,759 their senses testified oppositely 1983 01:40:28,719 --> 01:40:32,880 and absorbed the material evidence of 1984 01:40:31,760 --> 01:40:34,079 sin 1985 01:40:32,880 --> 01:40:36,880 sickness 1986 01:40:34,079 --> 01:40:40,399 and death 1987 01:40:36,880 --> 01:40:43,600 their imperfections and impurity 1988 01:40:40,399 --> 01:40:44,879 felt the ever-present rebuke of his 1989 01:40:43,600 --> 01:40:47,280 perfection 1990 01:40:44,880 --> 01:40:50,880 and purity 1991 01:40:47,279 --> 01:40:53,118 hence the world's hatred of the just and 1992 01:40:50,880 --> 01:40:55,199 perfect jesus 1993 01:40:53,118 --> 01:40:59,519 and the prophet's foresight of the 1994 01:40:55,198 --> 01:41:02,960 reception error would give him 1995 01:40:59,520 --> 01:41:06,320 despised and rejected of men was 1996 01:41:02,960 --> 01:41:09,760 isaiah's graphic word concerning the 1997 01:41:06,319 --> 01:41:11,840 coming prince of peace 1998 01:41:09,760 --> 01:41:15,920 herod and pilate 1999 01:41:11,840 --> 01:41:19,119 laid aside old feuds in order to unite 2000 01:41:15,920 --> 01:41:24,000 in putting to shame and death 2001 01:41:19,118 --> 01:41:25,039 the best man that ever trod the globe 2002 01:41:24,000 --> 01:41:26,880 today 2003 01:41:25,039 --> 01:41:31,920 as of old 2004 01:41:26,880 --> 01:41:36,319 error and evil again make common cause 2005 01:41:31,920 --> 01:41:36,319 against the exponents of truth 2006 01:41:36,560 --> 01:41:42,719 the man of sorrows best understood the 2007 01:41:40,079 --> 01:41:44,319 nothingness of material life and 2008 01:41:42,719 --> 01:41:46,880 intelligence 2009 01:41:44,319 --> 01:41:49,679 and the mighty actuality 2010 01:41:46,880 --> 01:41:51,840 of all-inclusive god 2011 01:41:49,679 --> 01:41:54,719 good 2012 01:41:51,840 --> 01:41:56,400 these were the two cardinal points of 2013 01:41:54,719 --> 01:41:58,560 mind healing 2014 01:41:56,399 --> 01:42:02,319 or christian science 2015 01:41:58,560 --> 01:42:02,320 which armed him with love 2016 01:42:02,399 --> 01:42:06,638 the highest earthly representative of 2017 01:42:05,198 --> 01:42:10,158 god 2018 01:42:06,639 --> 01:42:12,239 speaking of human ability to reflect 2019 01:42:10,158 --> 01:42:15,679 divine power 2020 01:42:12,238 --> 01:42:18,879 prophetically said to his disciples 2021 01:42:15,679 --> 01:42:21,039 speaking not for their day only but for 2022 01:42:18,880 --> 01:42:23,600 all time 2023 01:42:21,039 --> 01:42:29,840 he that believeth on me 2024 01:42:23,600 --> 01:42:32,560 the works that i do shall he do also and 2025 01:42:29,840 --> 01:42:35,199 these signs shall follow them that 2026 01:42:32,560 --> 01:42:35,199 believe 2027 01:42:35,279 --> 01:42:39,319 the accusations of the pharisees 2028 01:42:38,319 --> 01:42:43,198 were as 2029 01:42:39,319 --> 01:42:44,479 self-contradictory as their religion 2030 01:42:43,198 --> 01:42:46,079 the bigot 2031 01:42:44,479 --> 01:42:47,759 the debauchee 2032 01:42:46,079 --> 01:42:50,238 the hypocrite 2033 01:42:47,760 --> 01:42:53,119 called jesus a glutton 2034 01:42:50,238 --> 01:42:54,399 and a wine bibber 2035 01:42:53,118 --> 01:42:58,238 they said 2036 01:42:54,399 --> 01:43:00,719 he cast out devils through beelzebub 2037 01:42:58,238 --> 01:43:02,959 and is the friend of publicans and 2038 01:43:00,719 --> 01:43:06,158 sinners 2039 01:43:02,960 --> 01:43:09,520 the latter accusation was true 2040 01:43:06,158 --> 01:43:12,479 but not in their meaning 2041 01:43:09,520 --> 01:43:15,760 jesus was no ascetic 2042 01:43:12,479 --> 01:43:17,839 he did not fast as did the baptist's 2043 01:43:15,760 --> 01:43:21,199 disciples 2044 01:43:17,840 --> 01:43:25,039 yet there never lived a man so far 2045 01:43:21,198 --> 01:43:28,319 removed from appetites and passions 2046 01:43:25,039 --> 01:43:31,600 as the nazarene 2047 01:43:28,319 --> 01:43:33,359 he rebuked sinners pointedly and 2048 01:43:31,600 --> 01:43:37,119 unflinchingly 2049 01:43:33,359 --> 01:43:40,799 because he was their friend 2050 01:43:37,118 --> 01:43:40,799 hence the cup he drank 2051 01:43:41,279 --> 01:43:47,920 the reputation of jesus was the very 2052 01:43:44,560 --> 01:43:49,679 opposite of his character 2053 01:43:47,920 --> 01:43:52,480 why 2054 01:43:49,679 --> 01:43:57,600 because the divine principle and 2055 01:43:52,479 --> 01:44:02,079 practice of jesus were misunderstood 2056 01:43:57,600 --> 01:44:05,440 he was at work in divine science 2057 01:44:02,079 --> 01:44:06,719 his words and works were unknown to the 2058 01:44:05,439 --> 01:44:10,559 world 2059 01:44:06,719 --> 01:44:14,158 because above and contrary to the 2060 01:44:10,560 --> 01:44:17,520 world's religious sense 2061 01:44:14,158 --> 01:44:19,198 mortals believed in god as humanly 2062 01:44:17,520 --> 01:44:21,760 mighty 2063 01:44:19,198 --> 01:44:25,118 rather than as divine 2064 01:44:21,760 --> 01:44:25,119 infinite love 2065 01:44:25,520 --> 01:44:32,560 the world could not interpret or write 2066 01:44:28,719 --> 01:44:35,279 the discomfort which jesus inspired 2067 01:44:32,560 --> 01:44:39,360 and the spiritual blessings which might 2068 01:44:35,279 --> 01:44:39,359 flow from such discomfort 2069 01:44:39,679 --> 01:44:46,239 science shows the cause of the shock so 2070 01:44:43,118 --> 01:44:47,679 often produced by the truth 2071 01:44:46,238 --> 01:44:50,879 namely 2072 01:44:47,679 --> 01:44:54,399 that this shock arises from the great 2073 01:44:50,880 --> 01:44:56,800 distance between the individual and 2074 01:44:54,399 --> 01:44:56,799 truth 2075 01:44:57,198 --> 01:45:02,638 like peter 2076 01:44:59,118 --> 01:45:05,039 we should weep over the warning instead 2077 01:45:02,639 --> 01:45:08,560 of denying the truth 2078 01:45:05,039 --> 01:45:11,840 or mocking the lifelong sacrifice which 2079 01:45:08,560 --> 01:45:14,320 goodness makes for the destruction of 2080 01:45:11,840 --> 01:45:14,319 evil 2081 01:45:15,279 --> 01:45:22,158 jesus bore our sins in his body 2082 01:45:19,520 --> 01:45:25,280 he knew the mortal errors which 2083 01:45:22,158 --> 01:45:28,960 constitute the material body 2084 01:45:25,279 --> 01:45:31,840 and could destroy those errors 2085 01:45:28,960 --> 01:45:33,520 but at the time when jesus felt our 2086 01:45:31,840 --> 01:45:36,400 infirmities 2087 01:45:33,520 --> 01:45:38,000 he had not conquered all the beliefs of 2088 01:45:36,399 --> 01:45:41,839 the flesh 2089 01:45:38,000 --> 01:45:44,158 or his sense of material life 2090 01:45:41,840 --> 01:45:49,119 nor had he risen to his final 2091 01:45:44,158 --> 01:45:49,118 demonstration of spiritual power 2092 01:45:49,359 --> 01:45:53,679 had he shared the sinful beliefs of 2093 01:45:52,319 --> 01:45:56,000 others 2094 01:45:53,679 --> 01:45:59,118 he would have been less sensitive to 2095 01:45:56,000 --> 01:46:02,639 those beliefs 2096 01:45:59,118 --> 01:46:07,359 through the magnitude of his human life 2097 01:46:02,639 --> 01:46:09,920 he demonstrated the divine life 2098 01:46:07,359 --> 01:46:11,279 out of the amplitude of his pure 2099 01:46:09,920 --> 01:46:14,480 affection 2100 01:46:11,279 --> 01:46:17,198 he defined love 2101 01:46:14,479 --> 01:46:20,799 with the affluence of truth 2102 01:46:17,198 --> 01:46:20,799 he vanquished error 2103 01:46:20,960 --> 01:46:25,118 the world acknowledged not his 2104 01:46:23,520 --> 01:46:27,440 righteousness 2105 01:46:25,118 --> 01:46:30,319 seeing it not 2106 01:46:27,439 --> 01:46:34,960 but earth received the harmony his 2107 01:46:30,319 --> 01:46:34,960 glorified example introduced 2108 01:46:35,359 --> 01:46:40,799 who is ready to follow his teaching and 2109 01:46:38,840 --> 01:46:43,760 example 2110 01:46:40,800 --> 01:46:46,239 all must sooner or later plant 2111 01:46:43,760 --> 01:46:50,400 themselves in christ 2112 01:46:46,238 --> 01:46:50,399 the true idea of god 2113 01:46:50,560 --> 01:46:57,760 that he might liberally pour his dearbot 2114 01:46:53,920 --> 01:46:59,520 treasures into empty or sin-filled human 2115 01:46:57,760 --> 01:47:03,280 storehouses 2116 01:46:59,520 --> 01:47:06,480 was the inspiration of jesus intense 2117 01:47:03,279 --> 01:47:10,000 human sacrifice 2118 01:47:06,479 --> 01:47:12,238 in witness of his divine commission 2119 01:47:10,000 --> 01:47:13,600 he presented the proof 2120 01:47:12,238 --> 01:47:17,039 that life 2121 01:47:13,600 --> 01:47:18,400 truth and love heal the sick and the 2122 01:47:17,039 --> 01:47:22,800 sinning 2123 01:47:18,399 --> 01:47:25,279 and triumph over death through mind not 2124 01:47:22,800 --> 01:47:25,279 matter 2125 01:47:25,520 --> 01:47:32,159 this was the highest proof he could have 2126 01:47:28,319 --> 01:47:35,840 offered of divine love 2127 01:47:32,158 --> 01:47:38,559 his hearers understood neither his words 2128 01:47:35,840 --> 01:47:40,560 nor his works 2129 01:47:38,560 --> 01:47:43,360 they would not accept his meek 2130 01:47:40,560 --> 01:47:47,119 interpretation of life 2131 01:47:43,359 --> 01:47:47,118 nor follow his example 2132 01:47:47,359 --> 01:47:53,759 his earthly cup of bitterness was 2133 01:47:50,158 --> 01:47:57,118 drained to the dregs 2134 01:47:53,760 --> 01:47:59,360 there adhered to him only a few 2135 01:47:57,118 --> 01:48:02,158 unpretentious friends 2136 01:47:59,359 --> 01:48:04,479 whose religion was something more than a 2137 01:48:02,158 --> 01:48:06,638 name 2138 01:48:04,479 --> 01:48:09,439 it was so vital 2139 01:48:06,639 --> 01:48:10,960 that it enabled them to understand the 2140 01:48:09,439 --> 01:48:16,158 nazarene 2141 01:48:10,960 --> 01:48:19,359 and to share the glory of eternal life 2142 01:48:16,158 --> 01:48:22,238 he said that those who followed him 2143 01:48:19,359 --> 01:48:27,198 should drink of his cup 2144 01:48:22,238 --> 01:48:27,198 and history has confirmed the prediction 2145 01:48:27,679 --> 01:48:34,399 if that god-like and glorified man were 2146 01:48:31,600 --> 01:48:36,000 physically on earth today 2147 01:48:34,399 --> 01:48:38,719 would not some 2148 01:48:36,000 --> 01:48:41,118 who now profess to love him 2149 01:48:38,719 --> 01:48:43,840 reject him 2150 01:48:41,118 --> 01:48:45,439 would they not deny him even the rights 2151 01:48:43,840 --> 01:48:48,159 of humanity 2152 01:48:45,439 --> 01:48:52,960 if he entertained any other sense of 2153 01:48:48,158 --> 01:48:52,960 being and religion than theirs 2154 01:48:53,600 --> 01:48:59,039 the advancing century 2155 01:48:56,158 --> 01:49:03,118 from a deadened sense of the invisible 2156 01:48:59,039 --> 01:49:05,439 god today subjects to unchristian 2157 01:49:03,118 --> 01:49:09,039 comment and usage 2158 01:49:05,439 --> 01:49:11,279 the idea of christian healing enjoined 2159 01:49:09,039 --> 01:49:14,560 by jesus 2160 01:49:11,279 --> 01:49:17,039 but this does not affect the invincible 2161 01:49:14,560 --> 01:49:20,080 facts 2162 01:49:17,039 --> 01:49:23,118 perhaps the early christian era did 2163 01:49:20,079 --> 01:49:25,760 jesus no more injustice 2164 01:49:23,118 --> 01:49:29,359 than the later centuries have bestowed 2165 01:49:25,760 --> 01:49:32,880 upon the healing christ and spiritual 2166 01:49:29,359 --> 01:49:36,399 idea of being 2167 01:49:32,880 --> 01:49:39,440 now that the gospel of healing is again 2168 01:49:36,399 --> 01:49:44,559 preached by the wayside 2169 01:49:39,439 --> 01:49:47,198 does not the pulpit sometimes scorn it 2170 01:49:44,560 --> 01:49:50,159 but that curative mission 2171 01:49:47,198 --> 01:49:54,479 which presents the savior in a clearer 2172 01:49:50,158 --> 01:49:58,638 light than mere words can possibly do 2173 01:49:54,479 --> 01:50:01,839 cannot be left out of christianity 2174 01:49:58,639 --> 01:50:04,639 although it is again ruled out of the 2175 01:50:01,840 --> 01:50:04,639 synagogue 2176 01:50:05,198 --> 01:50:11,118 truth's immortal idea is sweeping down 2177 01:50:09,198 --> 01:50:14,638 the centuries 2178 01:50:11,118 --> 01:50:16,880 gathering beneath its wings the sick and 2179 01:50:14,639 --> 01:50:20,480 sinning 2180 01:50:16,880 --> 01:50:22,159 my weary hope tries to realize that 2181 01:50:20,479 --> 01:50:25,359 happy day 2182 01:50:22,158 --> 01:50:26,719 when man shall recognize the science of 2183 01:50:25,359 --> 01:50:30,719 christ 2184 01:50:26,719 --> 01:50:34,719 and love his neighbor as himself 2185 01:50:30,719 --> 01:50:38,560 when he shall realize god's omnipotence 2186 01:50:34,719 --> 01:50:40,639 and the healing power of the divine love 2187 01:50:38,560 --> 01:50:45,280 in what it has done 2188 01:50:40,639 --> 01:50:45,279 and is doing for mankind 2189 01:50:45,520 --> 01:50:51,840 the promises will be fulfilled 2190 01:50:49,359 --> 01:50:53,598 the time for the reappearing of the 2191 01:50:51,840 --> 01:50:56,560 divine healing 2192 01:50:53,599 --> 01:51:00,159 is throughout all time 2193 01:50:56,560 --> 01:51:03,199 and whosoever layeth his earthly all on 2194 01:51:00,158 --> 01:51:06,879 the altar of divine science 2195 01:51:03,198 --> 01:51:11,039 drinketh of christ's cup now 2196 01:51:06,880 --> 01:51:14,480 and is endued with the spirit and power 2197 01:51:11,039 --> 01:51:14,479 of christian healing 2198 01:51:14,960 --> 01:51:18,079 in the words of saint john 2199 01:51:16,970 --> 01:51:21,199 [Music] 2200 01:51:18,079 --> 01:51:25,760 he shall give you another comforter 2201 01:51:21,198 --> 01:51:27,519 that he may abide with you forever 2202 01:51:25,760 --> 01:51:33,320 this comforter 2203 01:51:27,520 --> 01:51:33,320 i understand to be divine science 2204 01:51:38,079 --> 01:51:40,158 you 145255

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