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These are the user uploaded subtitles that are being translated: 1 00:00:00,000 --> 00:00:01,870 [MUSIC PLAYING] 2 00:00:07,020 --> 00:00:11,070 There's absolutely no way we can have a course 3 00:00:11,070 --> 00:00:14,730 on relationships and not talk about the most juicy topic 4 00:00:14,730 --> 00:00:18,750 of them all, conflict and the way we manage conflict 5 00:00:18,750 --> 00:00:21,480 in relationships, what do we mean by conflict, 6 00:00:21,480 --> 00:00:25,800 and how it is essential for the well-being of people 7 00:00:25,800 --> 00:00:29,190 in relationships to have a good way, 8 00:00:29,190 --> 00:00:32,920 or as good a way as possible, to deal with conflict. 9 00:00:32,922 --> 00:00:34,892 [MUSIC PLAYING] 10 00:00:39,330 --> 00:00:43,230 Sometimes, people say, how can I enter conflict? 11 00:00:43,230 --> 00:00:46,230 And I would say, we don't enter conflict. 12 00:00:46,230 --> 00:00:48,430 We create conflict. 13 00:00:48,430 --> 00:00:50,740 Conflict is the outcome. 14 00:00:50,740 --> 00:00:53,190 The first thing is, why does something 15 00:00:53,190 --> 00:00:57,180 become a conflict is an important question to ask. 16 00:00:57,180 --> 00:01:01,050 For some people, simple disagreements 17 00:01:01,050 --> 00:01:03,770 are experienced like sources of conflict. 18 00:01:03,770 --> 00:01:05,390 [MUSIC PLAYING] 19 00:01:07,240 --> 00:01:11,350 Every one of us learned, in our growing up, family, 20 00:01:11,350 --> 00:01:15,340 community, political reality, racial reality-- 21 00:01:15,340 --> 00:01:18,040 how to respond to conflict, how to 22 00:01:18,040 --> 00:01:20,830 live in conflictual situations. 23 00:01:20,830 --> 00:01:23,470 And we learned them at home, and we 24 00:01:23,470 --> 00:01:26,110 learned what price we paid when we spoke up, 25 00:01:26,110 --> 00:01:28,990 and what price we paid when we didn't say anything, 26 00:01:28,990 --> 00:01:31,600 or what we gained from not saying anything, 27 00:01:31,600 --> 00:01:33,820 or what we gained from speaking up, 28 00:01:33,820 --> 00:01:35,410 from fighting for something. 29 00:01:35,410 --> 00:01:40,090 And we watched how other people dealt with disagreement, 30 00:01:40,090 --> 00:01:41,890 dealt with power struggles. 31 00:01:41,890 --> 00:01:44,470 This is probably one of the most important things 32 00:01:44,470 --> 00:01:48,460 we learn, watching other people around us-- 33 00:01:48,460 --> 00:01:51,040 how did people deal when they were humiliated 34 00:01:51,040 --> 00:01:54,010 or when they were shamed or when they were feeling guilty 35 00:01:54,010 --> 00:01:57,790 or when they were dissed, and what they did with their anger. 36 00:01:57,790 --> 00:02:02,710 Because conflict is directly connected to our experience 37 00:02:02,710 --> 00:02:07,690 of anger, frustration, disappointment, hurt, 38 00:02:07,690 --> 00:02:14,230 conflict is the expression of all these feelings, often when 39 00:02:14,230 --> 00:02:16,030 they are not handled well. 40 00:02:16,030 --> 00:02:20,590 A conflict is basically an ascending curve from something 41 00:02:20,590 --> 00:02:24,280 that is a discord, a disagreement, a challenge, 42 00:02:24,280 --> 00:02:28,240 and it goes all the way to an explosion. 43 00:02:28,240 --> 00:02:30,430 It's an ascending curve. 44 00:02:30,430 --> 00:02:32,980 Conflict, don't think of it as something static. 45 00:02:32,980 --> 00:02:34,150 It moves. 46 00:02:34,150 --> 00:02:38,770 So I want you to see the complexity of conflict, 47 00:02:38,770 --> 00:02:41,260 that it's not just fighting and arguing, 48 00:02:41,260 --> 00:02:46,750 but that conflict is an overall situational ecology 49 00:02:46,750 --> 00:02:51,400 that we have either learned to live with and plunge 50 00:02:51,400 --> 00:02:54,160 into, or often, on the other side, 51 00:02:54,160 --> 00:02:56,290 have learned to avoid like the plague 52 00:02:56,290 --> 00:02:59,770 because it felt so dangerous and so threatening. 53 00:02:59,770 --> 00:03:02,200 And what will be interesting is if you notice 54 00:03:02,200 --> 00:03:04,420 who are the people that are close to you, 55 00:03:04,420 --> 00:03:08,710 and is their experience of conflict similarly as yours? 56 00:03:08,710 --> 00:03:10,930 What you often find in a relationship-- 57 00:03:10,930 --> 00:03:13,330 there's only three dances around this. 58 00:03:13,330 --> 00:03:17,020 It's two fighters, two distancers, 59 00:03:17,020 --> 00:03:19,420 or one fighter and one fleer. 60 00:03:19,420 --> 00:03:21,370 [MUSIC PLAYING] 61 00:03:26,240 --> 00:03:29,330 Imagine I want to discuss something with you, 62 00:03:29,330 --> 00:03:32,750 and you say, not now. 63 00:03:32,750 --> 00:03:35,480 At my worst, sometimes, I can be the person who 64 00:03:35,480 --> 00:03:37,220 follows you through the house. 65 00:03:37,220 --> 00:03:38,420 You go into the room. 66 00:03:38,420 --> 00:03:39,680 I start knocking at the door. 67 00:03:39,680 --> 00:03:40,910 I follow you in the room. 68 00:03:40,910 --> 00:03:43,490 I am not going to be able to stop this 69 00:03:43,490 --> 00:03:48,350 until we've got this thing figured out and discussed. 70 00:03:48,350 --> 00:03:50,180 Does this work? 71 00:03:50,180 --> 00:03:51,160 No. 72 00:03:51,160 --> 00:03:54,880 It generally doesn't because the more I run after you, 73 00:03:54,880 --> 00:03:57,460 if you are the one who tends to close off 74 00:03:57,460 --> 00:03:59,890 or needs to cool down first or needs 75 00:03:59,890 --> 00:04:02,200 to be able to think and gather your thoughts 76 00:04:02,200 --> 00:04:05,110 and said to me, not now, because I'm overwhelming you 77 00:04:05,110 --> 00:04:09,400 and I'm flooding you, then the more I run after you, 78 00:04:09,400 --> 00:04:13,210 the more I strengthen your need for space for distance 79 00:04:13,210 --> 00:04:14,650 for closing the door. 80 00:04:14,650 --> 00:04:17,260 What you insist on persists. 81 00:04:17,260 --> 00:04:21,160 I am going to make you even more of a withdrawer 82 00:04:21,160 --> 00:04:24,010 by virtue of the way that I pursue you 83 00:04:24,010 --> 00:04:27,130 at this moment of conflict. 84 00:04:27,130 --> 00:04:28,690 What would help me more? 85 00:04:28,690 --> 00:04:32,860 If you say to me, not now, I will say to you, 86 00:04:32,860 --> 00:04:36,910 you have complete legitimate space here to say, 87 00:04:36,910 --> 00:04:39,310 I can't have this discussion right now. 88 00:04:39,310 --> 00:04:40,510 Fair enough. 89 00:04:40,510 --> 00:04:43,540 But then you have to be the one to reengage with it 90 00:04:43,540 --> 00:04:47,260 so that you don't put me in the position now of the one who's 91 00:04:47,260 --> 00:04:50,860 waiting and waiting and waiting because you never come back, 92 00:04:50,860 --> 00:04:52,930 because if you had it your way, we would never 93 00:04:52,930 --> 00:04:54,860 be discussing this thing. 94 00:04:54,860 --> 00:04:58,480 So that is then going to make me become more of a pursuer 95 00:04:58,480 --> 00:05:02,620 again because your reluctance and avoidance is strengthening 96 00:05:02,620 --> 00:05:06,070 my desperation about when are we ever going to talk about this 97 00:05:06,070 --> 00:05:08,630 or address this or whatever the issue is. 98 00:05:08,630 --> 00:05:12,190 So, first of all, understand that in mismanagement 99 00:05:12,190 --> 00:05:16,810 of conflict, each person, by virtue of their stance, 100 00:05:16,810 --> 00:05:19,960 is going to reinforce the position of the other, which 101 00:05:19,960 --> 00:05:23,360 is often the opposite of what they actually want. 102 00:05:23,360 --> 00:05:24,940 So watch what you do. 103 00:05:24,940 --> 00:05:26,620 You won't get the conversation you 104 00:05:26,620 --> 00:05:30,580 want if you can't accept that the other person has to engage 105 00:05:30,580 --> 00:05:32,740 with you when they actually can engage with you 106 00:05:32,740 --> 00:05:34,870 and can actually hear you, which is what 107 00:05:34,870 --> 00:05:36,490 you want in the first place. 108 00:05:36,490 --> 00:05:38,940 [MUSIC PLAYING] 109 00:05:43,830 --> 00:05:48,350 The fighter and the fighter who do conflict in the way 110 00:05:48,350 --> 00:05:51,300 that I highly recommend you not to do 111 00:05:51,300 --> 00:05:55,190 are people who often will do what is commonly 112 00:05:55,190 --> 00:05:56,840 called kitchen thinking. 113 00:05:56,840 --> 00:06:02,210 It means we're arguing about this, and within two seconds-- 114 00:06:02,210 --> 00:06:04,190 I'll give you 20 seconds-- 115 00:06:04,190 --> 00:06:07,790 I've already brought up that and that from two years ago, 116 00:06:07,790 --> 00:06:09,650 10 years ago, 20 years ago. 117 00:06:09,650 --> 00:06:14,000 I am piling up all the dirty dishes in one sink, 118 00:06:14,000 --> 00:06:16,190 and it's everything that you've ever 119 00:06:16,190 --> 00:06:19,610 done that has annoyed me is right there, when, in fact, we 120 00:06:19,610 --> 00:06:23,640 began to talk about why you were late last night. 121 00:06:23,640 --> 00:06:25,410 That's two fighters for you. 122 00:06:25,410 --> 00:06:27,540 They escalate very quickly. 123 00:06:27,540 --> 00:06:29,580 They bring in the stuff. 124 00:06:29,580 --> 00:06:31,390 And if one person ends up saying, 125 00:06:31,390 --> 00:06:34,150 okay, I understand, I accept this, and what about-- 126 00:06:34,148 --> 00:06:35,188 because they're not done. 127 00:06:35,190 --> 00:06:37,450 They've got something else to bring in. 128 00:06:37,450 --> 00:06:40,680 And so it becomes very explosive very quickly, 129 00:06:40,680 --> 00:06:44,070 and each one attacking the other and often the other person 130 00:06:44,070 --> 00:06:46,770 then defending themselves and counterattacking. 131 00:06:46,772 --> 00:06:49,232 I don't have to tell you that you can't wash all the dishes 132 00:06:49,230 --> 00:06:50,900 at the same time if they're all piled up 133 00:06:50,897 --> 00:06:51,987 on each other in the sink. 134 00:06:51,990 --> 00:06:53,940 It's a very clear image. 135 00:06:53,940 --> 00:06:57,000 Pick a dish, and stick to it. 136 00:06:57,000 --> 00:06:59,880 And don't start piling up the entire history. 137 00:06:59,880 --> 00:07:02,760 You're destroying your relationship when you do that. 138 00:07:02,760 --> 00:07:05,040 It doesn't matter if it's between friends, 139 00:07:05,040 --> 00:07:08,010 your romantic partner, your family member, or at work. 140 00:07:08,010 --> 00:07:13,560 That attitude is so painful because there is nothing left. 141 00:07:13,560 --> 00:07:15,810 And people sometimes fight as if they have nothing 142 00:07:15,810 --> 00:07:18,750 to lose when, in fact, they have everything to lose. 143 00:07:18,750 --> 00:07:22,650 So this is one of the styles of handling conflict 144 00:07:22,650 --> 00:07:24,780 that is really problematic. 145 00:07:24,780 --> 00:07:26,850 Is there something you want to discuss? 146 00:07:26,850 --> 00:07:28,740 Is there something you're fighting about? 147 00:07:28,740 --> 00:07:30,600 You didn't like the person being late. 148 00:07:30,600 --> 00:07:32,400 You felt dissed and dismissed. 149 00:07:32,400 --> 00:07:33,660 Stick to that. 150 00:07:33,660 --> 00:07:35,620 [MUSIC PLAYING] 151 00:07:40,530 --> 00:07:44,030 So, in this instance, fleer-fleer, 152 00:07:44,030 --> 00:07:46,460 withdrawer-withdrawer, avoider-avoider-- 153 00:07:46,460 --> 00:07:49,340 you come in late, and I don't say anything. 154 00:07:53,200 --> 00:07:57,360 And you wait, and I don't say anything. 155 00:07:57,360 --> 00:07:59,580 The other one, you haven't even closed the door, 156 00:07:59,580 --> 00:08:01,290 then I'm already on your back. 157 00:08:01,290 --> 00:08:03,750 This one, I am cold, ice-cold. 158 00:08:03,750 --> 00:08:05,070 I'm waiting. 159 00:08:05,070 --> 00:08:06,660 I'm waiting to see if you're going 160 00:08:06,660 --> 00:08:08,010 to actually say something. 161 00:08:08,010 --> 00:08:09,810 But you're waiting to see if I'm actually 162 00:08:09,810 --> 00:08:11,520 going to say something. 163 00:08:11,520 --> 00:08:14,280 And then I don't talk to you for three days. 164 00:08:14,280 --> 00:08:15,420 Whatever. 165 00:08:15,420 --> 00:08:16,530 We don't talk. 166 00:08:16,530 --> 00:08:17,700 We go quiet. 167 00:08:17,700 --> 00:08:19,410 We cut off. 168 00:08:19,410 --> 00:08:21,570 We distance ourselves. 169 00:08:21,570 --> 00:08:23,970 And there, too, it's the same idea 170 00:08:23,970 --> 00:08:26,130 that I am doing this as if I have nothing 171 00:08:26,130 --> 00:08:27,960 to lose when I have everything to lose, 172 00:08:27,960 --> 00:08:31,780 which is the relationship that matters to me. 173 00:08:31,780 --> 00:08:34,020 So two flee-flee people-- 174 00:08:34,020 --> 00:08:38,280 what happens is that days go by, and then, suddenly, someone 175 00:08:38,280 --> 00:08:40,830 says to the other, want to go for lunch, 176 00:08:40,830 --> 00:08:42,900 or makes a little joke. 177 00:08:42,900 --> 00:08:46,080 And so it gets smoothed over, but nothing is ever 178 00:08:46,080 --> 00:08:48,820 really addressed or resolved. 179 00:08:48,820 --> 00:08:51,630 So if you are one of those-- 180 00:08:51,630 --> 00:08:54,630 more inclined one of those people, 181 00:08:54,630 --> 00:08:58,170 you may want to ask yourself, how about I don't just 182 00:08:58,170 --> 00:09:02,310 smooth it over, but I say, can we chat about this now, 183 00:09:02,310 --> 00:09:04,920 do we have something that we need to work out, 184 00:09:04,920 --> 00:09:08,350 rather than just letting it simmer. 185 00:09:08,350 --> 00:09:13,350 And then it gets cold, and then it kind of settles into a lump, 186 00:09:13,350 --> 00:09:15,000 and then you move over it. 187 00:09:15,000 --> 00:09:17,160 But the lump never gets removed. 188 00:09:17,160 --> 00:09:19,890 Watch your relationships and see which 189 00:09:19,890 --> 00:09:24,000 is your prime choreography in the management 190 00:09:24,000 --> 00:09:26,100 or in the experience of conflict. 191 00:09:26,100 --> 00:09:27,150 What's your stance? 192 00:09:27,150 --> 00:09:30,420 Do you go toward it, or do you run away from it? 193 00:09:30,420 --> 00:09:32,400 [MUSIC PLAYING] 194 00:09:43,300 --> 00:09:47,040 One of the very important ways to defuse conflict 195 00:09:47,040 --> 00:09:51,480 is to ask about the hurt that lies underneath. 196 00:09:51,480 --> 00:09:55,620 So, in fact, instead of saying, what is this fight about, 197 00:09:55,620 --> 00:10:00,270 you actually ask, what is it that is hurting you 198 00:10:00,270 --> 00:10:03,510 that is evoked for you that is living right 199 00:10:03,510 --> 00:10:05,250 underneath this fight? 200 00:10:05,250 --> 00:10:09,090 There's a particular structure for understanding conflict 201 00:10:09,090 --> 00:10:10,980 that was developed by Howard Markman 202 00:10:10,980 --> 00:10:15,620 that I find very useful that I want to share with you. 203 00:10:15,620 --> 00:10:21,410 Underlying conflict-- there often are three hidden agendas, 204 00:10:21,410 --> 00:10:24,200 meaning what people are fighting about 205 00:10:24,200 --> 00:10:26,720 isn't really what they are fighting about. 206 00:10:26,720 --> 00:10:29,810 They may be fighting about who gets to attend this meeting, 207 00:10:29,810 --> 00:10:31,400 but that's not the fight. 208 00:10:31,400 --> 00:10:33,540 So what are those three things? 209 00:10:33,540 --> 00:10:38,710 The first one is whose priorities matter most. 210 00:10:38,710 --> 00:10:40,730 Who has the power? 211 00:10:40,730 --> 00:10:42,670 Who gets to decide? 212 00:10:42,670 --> 00:10:45,400 It's not who is at the meeting only, 213 00:10:45,400 --> 00:10:51,640 but it evokes in me questions of who is more important than me, 214 00:10:51,640 --> 00:10:53,740 questions of relevance. 215 00:10:53,740 --> 00:10:56,260 That's what we're fighting about. 216 00:10:56,260 --> 00:11:00,070 The second one would be closeness and connection, 217 00:11:00,070 --> 00:11:02,140 questions of trust. 218 00:11:02,140 --> 00:11:04,120 Who has my back? 219 00:11:04,120 --> 00:11:05,860 Can I rely on you? 220 00:11:05,860 --> 00:11:09,200 Do you think of me when I'm not here? 221 00:11:09,200 --> 00:11:13,180 And the third one is respect and recognition. 222 00:11:13,180 --> 00:11:15,430 Do you value me? 223 00:11:15,430 --> 00:11:18,550 Do you value my presence, my opinions? 224 00:11:18,550 --> 00:11:21,910 Am I valued and legitimate? 225 00:11:21,910 --> 00:11:26,470 If you look at your fights, and you don't take them literally, 226 00:11:26,470 --> 00:11:28,930 you ask yourself, what was it that 227 00:11:28,930 --> 00:11:31,420 was really triggered for me-- 228 00:11:31,420 --> 00:11:36,520 power and priorities, care and closeness, 229 00:11:36,520 --> 00:11:41,240 or respect and recognition? 230 00:11:41,240 --> 00:11:43,280 Take a common situation. 231 00:11:43,280 --> 00:11:47,190 One person came back late. 232 00:11:47,190 --> 00:11:49,470 Now, you can think that you're fighting about the fact 233 00:11:49,470 --> 00:11:51,690 that they were late. 234 00:11:51,690 --> 00:11:55,650 But if I ask you, what is it that upset you 235 00:11:55,650 --> 00:11:59,950 about their lateness, one of you may answer, 236 00:11:59,950 --> 00:12:04,170 it's the fact that they always get to do what they want. 237 00:12:04,170 --> 00:12:06,540 One of you may answer, it's the fact 238 00:12:06,540 --> 00:12:08,970 that they told me that they would be here at 7:00, 239 00:12:08,970 --> 00:12:10,620 and I can't trust them. 240 00:12:10,620 --> 00:12:14,280 They don't show up reliably. 241 00:12:14,280 --> 00:12:16,500 And one of you may say, it's the fact 242 00:12:16,500 --> 00:12:19,140 that I was here with the food prepared, 243 00:12:19,140 --> 00:12:22,050 and it felt like there is no recognition 244 00:12:22,050 --> 00:12:25,100 for my contribution. 245 00:12:25,100 --> 00:12:30,360 Same conflict-- the fight could look exactly the same. 246 00:12:30,360 --> 00:12:33,170 In the end, we are creatures of meaning. 247 00:12:33,170 --> 00:12:36,740 And what matters to us most is to feel that other people think 248 00:12:36,740 --> 00:12:39,990 of us and that we matter. 249 00:12:39,990 --> 00:12:44,610 And in all three situations, we arrive at the same conclusion. 250 00:12:44,610 --> 00:12:47,270 But the underlying theme is different. 251 00:12:47,270 --> 00:12:50,960 So it looks like we're fighting about your lateness. 252 00:12:50,960 --> 00:12:55,380 But we really are hurting about something else. 253 00:12:55,378 --> 00:12:57,168 Then it depends how you're going to answer. 254 00:12:57,170 --> 00:13:03,330 If you start to justify and counterattack and defend, 255 00:13:03,330 --> 00:13:05,330 we lack the empathic connection. 256 00:13:05,325 --> 00:13:07,195 [MUSIC PLAYING] 257 00:13:09,580 --> 00:13:11,140 There are many different mindsets 258 00:13:11,140 --> 00:13:14,480 that we can have when we enter a conflictual situation. 259 00:13:14,480 --> 00:13:18,490 One of them is I'm going to convince you. 260 00:13:18,490 --> 00:13:20,380 I'm going to change your mind. 261 00:13:20,380 --> 00:13:24,190 I'm going to drill my point of view into you. 262 00:13:24,190 --> 00:13:27,400 And here is the truth about this one. 263 00:13:27,400 --> 00:13:30,200 The more you're going to try to make them change their mind, 264 00:13:30,200 --> 00:13:32,620 the more you are actually contributing 265 00:13:32,620 --> 00:13:36,160 to reinforcing the very position that you're trying to undo, 266 00:13:36,160 --> 00:13:37,780 that's the paradox. 267 00:13:37,780 --> 00:13:39,910 You want to present your point of view 268 00:13:39,910 --> 00:13:43,150 as if you have the truth, and you're arguing from a place 269 00:13:43,150 --> 00:13:45,370 as if there's only one person who has a brain. 270 00:13:45,370 --> 00:13:48,610 You want to invite a conversation that 271 00:13:48,610 --> 00:13:53,170 is more empathic, simply that, why is it easier 272 00:13:53,170 --> 00:13:56,610 for you to fight than to listen? 273 00:13:56,610 --> 00:13:58,270 It's a very good question. 274 00:13:58,270 --> 00:14:00,750 What would happen if you actually 275 00:14:00,750 --> 00:14:05,130 heard what hurt me and could respond to it caringly, 276 00:14:05,130 --> 00:14:08,280 kindly, rather than fight me over it 277 00:14:08,280 --> 00:14:11,760 and pretend that I shouldn't feel this way because I have no 278 00:14:11,760 --> 00:14:14,730 right to feel this way, and then we are fully back 279 00:14:14,730 --> 00:14:15,960 in conflict land? 280 00:14:15,960 --> 00:14:18,420 [MUSIC PLAYING] 281 00:14:23,840 --> 00:14:27,260 I wish I could say, when there is conflict, 282 00:14:27,260 --> 00:14:33,200 don't ever say X. Don't ever say something you will regret. 283 00:14:33,200 --> 00:14:35,030 Don't ever say something the person 284 00:14:35,030 --> 00:14:37,820 can never take off their skin afterwards. 285 00:14:37,820 --> 00:14:40,760 Don't say things that are contemptuous, 286 00:14:40,760 --> 00:14:43,910 that are humiliating, that are shame-inducing. 287 00:14:43,910 --> 00:14:48,650 But that is what people who escalate often will do. 288 00:14:48,650 --> 00:14:52,100 And they are so used to it that what happens to me 289 00:14:52,100 --> 00:14:55,220 as a therapist, when I'm sitting with a couple who does this, 290 00:14:55,220 --> 00:14:58,790 is that I experience the pain of the slings. 291 00:14:58,790 --> 00:15:00,860 But they don't even feel it anymore 292 00:15:00,860 --> 00:15:03,380 because they've been so conditioned 293 00:15:03,380 --> 00:15:06,950 to the roughness of the interaction. 294 00:15:06,950 --> 00:15:09,200 I think that I'm going to ask each 295 00:15:09,200 --> 00:15:15,620 of you, what is the one thing that you wish you hadn't said? 296 00:15:15,620 --> 00:15:18,800 Or what is one conflictual situation 297 00:15:18,800 --> 00:15:24,740 that you would love to have an opportunity to do differently? 298 00:15:24,740 --> 00:15:27,280 And then say, I wish I could say, 299 00:15:27,280 --> 00:15:31,540 "Stop it," when somebody goes after me like this. 300 00:15:31,540 --> 00:15:33,070 It's not just what you have said. 301 00:15:33,070 --> 00:15:35,030 It's also what you haven't said. 302 00:15:35,030 --> 00:15:38,300 I wish I would say, "I won't let you talk to me this way." 303 00:15:38,300 --> 00:15:42,800 That is an important thing also in situations of conflict. 304 00:15:42,800 --> 00:15:47,790 It's most important if you can discern 305 00:15:47,790 --> 00:15:51,270 where is the place where the corrective would really 306 00:15:51,270 --> 00:15:53,350 make a big difference for you. 307 00:15:53,350 --> 00:15:56,580 I want you to have a better sense 308 00:15:56,580 --> 00:16:02,130 as to what is your stance, your inclination in relation 309 00:16:02,130 --> 00:16:03,330 to conflict. 310 00:16:03,330 --> 00:16:06,870 And what happens to you in your interaction with others 311 00:16:06,870 --> 00:16:09,120 when they are like you and when they 312 00:16:09,120 --> 00:16:11,320 are on the other side of you? 313 00:16:11,320 --> 00:16:14,100 I also want you to really remember, 314 00:16:14,100 --> 00:16:19,890 underneath conflict lie three dominant themes-- 315 00:16:19,890 --> 00:16:24,810 power, trust, and value, three essential 316 00:16:24,810 --> 00:16:29,000 experiences we all have in relationships. 23899

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