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[MUSIC PLAYING]
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There's absolutely no
way we can have a course
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on relationships and not talk
about the most juicy topic
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of them all, conflict and
the way we manage conflict
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in relationships, what
do we mean by conflict,
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and how it is essential for
the well-being of people
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in relationships
to have a good way,
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or as good a way as possible,
to deal with conflict.
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[MUSIC PLAYING]
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Sometimes, people say,
how can I enter conflict?
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And I would say, we
don't enter conflict.
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We create conflict.
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Conflict is the outcome.
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The first thing is,
why does something
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become a conflict is an
important question to ask.
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For some people,
simple disagreements
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are experienced like
sources of conflict.
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[MUSIC PLAYING]
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Every one of us learned,
in our growing up, family,
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community, political
reality, racial reality--
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how to respond to
conflict, how to
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live in conflictual situations.
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And we learned them
at home, and we
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learned what price we
paid when we spoke up,
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and what price we paid when
we didn't say anything,
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or what we gained from
not saying anything,
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or what we gained
from speaking up,
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from fighting for something.
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And we watched how other
people dealt with disagreement,
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dealt with power struggles.
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This is probably one of
the most important things
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we learn, watching
other people around us--
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how did people deal when
they were humiliated
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or when they were shamed or
when they were feeling guilty
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or when they were dissed, and
what they did with their anger.
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Because conflict is directly
connected to our experience
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of anger, frustration,
disappointment, hurt,
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conflict is the expression of
all these feelings, often when
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they are not handled well.
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A conflict is basically an
ascending curve from something
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that is a discord, a
disagreement, a challenge,
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and it goes all the
way to an explosion.
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It's an ascending curve.
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Conflict, don't think of
it as something static.
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It moves.
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So I want you to see the
complexity of conflict,
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that it's not just
fighting and arguing,
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but that conflict is an
overall situational ecology
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that we have either learned
to live with and plunge
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into, or often,
on the other side,
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have learned to
avoid like the plague
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because it felt so dangerous
and so threatening.
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And what will be
interesting is if you notice
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who are the people
that are close to you,
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and is their experience of
conflict similarly as yours?
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What you often find
in a relationship--
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there's only three
dances around this.
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It's two fighters,
two distancers,
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or one fighter and one fleer.
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[MUSIC PLAYING]
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Imagine I want to discuss
something with you,
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and you say, not now.
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At my worst, sometimes,
I can be the person who
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follows you through the house.
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You go into the room.
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I start knocking at the door.
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I follow you in the room.
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I am not going to
be able to stop this
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until we've got this thing
figured out and discussed.
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Does this work?
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No.
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It generally doesn't because
the more I run after you,
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if you are the one
who tends to close off
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or needs to cool
down first or needs
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to be able to think and
gather your thoughts
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and said to me, not now,
because I'm overwhelming you
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and I'm flooding you, then
the more I run after you,
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the more I strengthen your
need for space for distance
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for closing the door.
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What you insist on persists.
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I am going to make you
even more of a withdrawer
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by virtue of the way
that I pursue you
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at this moment of conflict.
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What would help me more?
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If you say to me, not
now, I will say to you,
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you have complete legitimate
space here to say,
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I can't have this
discussion right now.
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Fair enough.
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But then you have to be
the one to reengage with it
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so that you don't put me in the
position now of the one who's
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waiting and waiting and waiting
because you never come back,
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because if you had it
your way, we would never
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be discussing this thing.
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So that is then going to make
me become more of a pursuer
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again because your reluctance
and avoidance is strengthening
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my desperation about when are
we ever going to talk about this
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or address this or
whatever the issue is.
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So, first of all, understand
that in mismanagement
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of conflict, each person,
by virtue of their stance,
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is going to reinforce the
position of the other, which
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is often the opposite of
what they actually want.
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So watch what you do.
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You won't get the
conversation you
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want if you can't accept that
the other person has to engage
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with you when they actually
can engage with you
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and can actually hear
you, which is what
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you want in the first place.
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[MUSIC PLAYING]
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The fighter and the fighter
who do conflict in the way
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that I highly
recommend you not to do
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are people who often
will do what is commonly
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called kitchen thinking.
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It means we're arguing about
this, and within two seconds--
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I'll give you 20 seconds--
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I've already brought up that
and that from two years ago,
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10 years ago, 20 years ago.
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I am piling up all the
dirty dishes in one sink,
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and it's everything
that you've ever
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done that has annoyed me is
right there, when, in fact, we
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began to talk about why
you were late last night.
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That's two fighters for you.
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They escalate very quickly.
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They bring in the stuff.
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And if one person
ends up saying,
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okay, I understand, I accept
this, and what about--
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because they're not done.
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They've got something
else to bring in.
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And so it becomes very
explosive very quickly,
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and each one attacking the
other and often the other person
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then defending themselves
and counterattacking.
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I don't have to tell you that
you can't wash all the dishes
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at the same time if
they're all piled up
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on each other in the sink.
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It's a very clear image.
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Pick a dish, and stick to it.
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And don't start piling
up the entire history.
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You're destroying your
relationship when you do that.
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It doesn't matter if
it's between friends,
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your romantic partner, your
family member, or at work.
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That attitude is so painful
because there is nothing left.
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And people sometimes fight
as if they have nothing
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to lose when, in fact, they
have everything to lose.
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So this is one of the
styles of handling conflict
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that is really problematic.
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Is there something
you want to discuss?
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Is there something
you're fighting about?
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You didn't like the
person being late.
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You felt dissed and dismissed.
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Stick to that.
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[MUSIC PLAYING]
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So, in this instance,
fleer-fleer,
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withdrawer-withdrawer,
avoider-avoider--
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you come in late, and
I don't say anything.
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And you wait, and I
don't say anything.
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The other one, you haven't
even closed the door,
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then I'm already on your back.
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This one, I am cold, ice-cold.
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I'm waiting.
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I'm waiting to see
if you're going
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to actually say something.
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But you're waiting to
see if I'm actually
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going to say something.
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And then I don't talk
to you for three days.
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Whatever.
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We don't talk.
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We go quiet.
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We cut off.
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We distance ourselves.
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And there, too,
it's the same idea
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that I am doing this
as if I have nothing
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to lose when I have
everything to lose,
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which is the relationship
that matters to me.
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So two flee-flee people--
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what happens is that days go
by, and then, suddenly, someone
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says to the other,
want to go for lunch,
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or makes a little joke.
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And so it gets smoothed
over, but nothing is ever
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really addressed or resolved.
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So if you are one of those--
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more inclined one
of those people,
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you may want to ask yourself,
how about I don't just
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smooth it over, but I say,
can we chat about this now,
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do we have something
that we need to work out,
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rather than just
letting it simmer.
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And then it gets cold, and then
it kind of settles into a lump,
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and then you move over it.
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But the lump never gets removed.
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Watch your relationships
and see which
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is your prime choreography
in the management
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or in the experience
of conflict.
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What's your stance?
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Do you go toward it, or
do you run away from it?
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[MUSIC PLAYING]
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One of the very important
ways to defuse conflict
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is to ask about the hurt
that lies underneath.
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So, in fact, instead of saying,
what is this fight about,
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you actually ask, what
is it that is hurting you
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that is evoked for you
that is living right
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underneath this fight?
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There's a particular structure
for understanding conflict
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that was developed
by Howard Markman
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that I find very useful that
I want to share with you.
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Underlying conflict-- there
often are three hidden agendas,
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meaning what people
are fighting about
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isn't really what they
are fighting about.
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They may be fighting about who
gets to attend this meeting,
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but that's not the fight.
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So what are those three things?
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The first one is whose
priorities matter most.
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Who has the power?
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Who gets to decide?
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It's not who is at
the meeting only,
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but it evokes in me questions of
who is more important than me,
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questions of relevance.
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That's what we're
fighting about.
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The second one would be
closeness and connection,
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questions of trust.
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Who has my back?
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00:11:04,120 --> 00:11:05,860
Can I rely on you?
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Do you think of me
when I'm not here?
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And the third one is
respect and recognition.
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Do you value me?
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Do you value my
presence, my opinions?
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Am I valued and legitimate?
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If you look at your fights, and
you don't take them literally,
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you ask yourself,
what was it that
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was really triggered for me--
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power and priorities,
care and closeness,
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or respect and recognition?
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Take a common situation.
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One person came back late.
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Now, you can think that
you're fighting about the fact
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that they were late.
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But if I ask you, what
is it that upset you
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about their lateness,
one of you may answer,
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it's the fact that they always
get to do what they want.
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One of you may
answer, it's the fact
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that they told me that
they would be here at 7:00,
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and I can't trust them.
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They don't show up reliably.
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00:12:14,280 --> 00:12:16,500
And one of you may
say, it's the fact
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that I was here with
the food prepared,
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and it felt like there
is no recognition
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for my contribution.
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Same conflict-- the fight
could look exactly the same.
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In the end, we are
creatures of meaning.
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And what matters to us most is
to feel that other people think
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of us and that we matter.
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And in all three situations, we
arrive at the same conclusion.
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But the underlying
theme is different.
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So it looks like we're
fighting about your lateness.
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But we really are hurting
about something else.
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Then it depends how
you're going to answer.
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If you start to justify and
counterattack and defend,
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we lack the empathic connection.
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[MUSIC PLAYING]
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There are many
different mindsets
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that we can have when we
enter a conflictual situation.
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One of them is I'm
going to convince you.
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I'm going to change your mind.
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I'm going to drill my
point of view into you.
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And here is the
truth about this one.
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The more you're going to try
to make them change their mind,
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the more you are
actually contributing
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to reinforcing the very position
that you're trying to undo,
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that's the paradox.
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You want to present
your point of view
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as if you have the truth, and
you're arguing from a place
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as if there's only one
person who has a brain.
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You want to invite
a conversation that
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is more empathic, simply
that, why is it easier
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for you to fight than to listen?
273
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It's a very good question.
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What would happen
if you actually
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00:14:00,750 --> 00:14:05,130
heard what hurt me and could
respond to it caringly,
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kindly, rather than
fight me over it
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and pretend that I shouldn't
feel this way because I have no
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right to feel this way,
and then we are fully back
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in conflict land?
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[MUSIC PLAYING]
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I wish I could say,
when there is conflict,
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00:14:27,260 --> 00:14:33,200
don't ever say X. Don't ever
say something you will regret.
283
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Don't ever say
something the person
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00:14:35,030 --> 00:14:37,820
can never take off
their skin afterwards.
285
00:14:37,820 --> 00:14:40,760
Don't say things that
are contemptuous,
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00:14:40,760 --> 00:14:43,910
that are humiliating,
that are shame-inducing.
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00:14:43,910 --> 00:14:48,650
But that is what people
who escalate often will do.
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00:14:48,650 --> 00:14:52,100
And they are so used to
it that what happens to me
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00:14:52,100 --> 00:14:55,220
as a therapist, when I'm sitting
with a couple who does this,
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00:14:55,220 --> 00:14:58,790
is that I experience
the pain of the slings.
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00:14:58,790 --> 00:15:00,860
But they don't even
feel it anymore
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00:15:00,860 --> 00:15:03,380
because they've
been so conditioned
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00:15:03,380 --> 00:15:06,950
to the roughness
of the interaction.
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00:15:06,950 --> 00:15:09,200
I think that I'm
going to ask each
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00:15:09,200 --> 00:15:15,620
of you, what is the one thing
that you wish you hadn't said?
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00:15:15,620 --> 00:15:18,800
Or what is one
conflictual situation
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00:15:18,800 --> 00:15:24,740
that you would love to have an
opportunity to do differently?
298
00:15:24,740 --> 00:15:27,280
And then say, I
wish I could say,
299
00:15:27,280 --> 00:15:31,540
"Stop it," when somebody
goes after me like this.
300
00:15:31,540 --> 00:15:33,070
It's not just what
you have said.
301
00:15:33,070 --> 00:15:35,030
It's also what you haven't said.
302
00:15:35,030 --> 00:15:38,300
I wish I would say, "I won't
let you talk to me this way."
303
00:15:38,300 --> 00:15:42,800
That is an important thing
also in situations of conflict.
304
00:15:42,800 --> 00:15:47,790
It's most important
if you can discern
305
00:15:47,790 --> 00:15:51,270
where is the place where
the corrective would really
306
00:15:51,270 --> 00:15:53,350
make a big difference for you.
307
00:15:53,350 --> 00:15:56,580
I want you to have
a better sense
308
00:15:56,580 --> 00:16:02,130
as to what is your stance,
your inclination in relation
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00:16:02,130 --> 00:16:03,330
to conflict.
310
00:16:03,330 --> 00:16:06,870
And what happens to you in
your interaction with others
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00:16:06,870 --> 00:16:09,120
when they are like
you and when they
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00:16:09,120 --> 00:16:11,320
are on the other side of you?
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00:16:11,320 --> 00:16:14,100
I also want you to
really remember,
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00:16:14,100 --> 00:16:19,890
underneath conflict lie
three dominant themes--
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00:16:19,890 --> 00:16:24,810
power, trust, and
value, three essential
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00:16:24,810 --> 00:16:29,000
experiences we all
have in relationships.
23899
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