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Israel is an exciting and
dynamic country with a colourful
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social and cultural landscape,
made so by the return of the
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Jewish people from some 150
nations worldwide. That mosaic
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is made even more vibrant by
those in the Arab, Druze and
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Bedouin communities whose
ancestors also settled this land
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over the centuries. As the Vice
President for Aid and Aliyah at
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the ICEJ, I have the privilege of
addressing social challenges and
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providing a helping hand to
Israelis in every sector of the
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society, as an expression of
love and the generosity of our
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Christian friends around the
world. This giving comes as a
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practical expression of our love
for the God of Israel, as well
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as our love for our neighbour,
both Jewish and non-Jewish.
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The ICEJ was founded with a calling
and biblical mandate to bless
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and comfort Israel, especially
in light of a long and tragic
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history of Christian anti-semitism
which brought untold
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suffering over the centuries to
the Jewish people.
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In light of this calling, we are sometimes
asked why we engage in
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social aid projects directed towards
the Arab community in Israel.
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Well, there are actually many
reasons why it is important to do so.
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First of all, we believe
God loves all people created in
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His image. Though God chose to
enter into a special covenant
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relationship with the people of
Israel, His clearly stated
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purpose in doing so was to bless
all the families of the earth,
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and bring them into a good life in
relationship with Himself (Genesis 12v3).
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Thus, God's love and mercy are extended to
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Arabs just as they are to all of us.
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Second, the Israelites were commanded
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in the Law of Moses to be kind
to the stranger in the land
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because they were once
strangers in the land of Egypt.
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They could not mistreat or oppress
them (Exodus 22 v 21 and 23 v 9),
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but rather had to love
them (Leviticus 19 v 33-34).
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Having known the difficulties
and powerlessness of life as a
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minority themselves, these
biblical standards are important
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guidelines for many Jewish
people today on how they should
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treat the Arab minority in their
country.
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Together with them, we look
for ways to encourage
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reconciliation between Jews and Arabs
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in ways that will help
both communities thrive.
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In doing this, we follow the
teaching of Messiah who taught
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in the parable of the Good
Samaritan, the value of being
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good to the stranger, and not
just to the stranger, but to
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those who might even be
considered enemies as the
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Samaritans were considered at
that time. (Luke 10 v 25-37).
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The man who looked after his
neighbour without considering the
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surrounding social factors, was
commended. Therefore, our
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social aid projects seek to promote
joint Jewish-Arab peaceful
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co-existence and mutual respect
in a shared society. Though we
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may not see this now as much as
we would like, the Hebrew
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prophets, notably in Isaiah 19,
also inspire us with a vision
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that one day there will be
reconciliation between a
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restored Israel and the
surrounding Arab nations.
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Today, we already see the first fruits
of that vision through such
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positive developments as the
Abraham Accords, and the growing
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fellowship between Messianic
Jews and Arab believers here in
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Israel. In practical terms,
Israeli Arab citizens, including
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Muslims, Christians, Bedouins
and Druze, make up some 20% of
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the Israeli population, and they
enjoy the same democratic rights
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and freedoms as the Jewish
citizens. We seek to mirror this
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reality in our giving as well.
We do this to promote societal
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cohesion, knowing that it helps
strengthen Israel if the nation
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does not have to spend valuable
time, energy and resources,
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putting out ethnic clashes
inside the country, such as
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occurred in May 2021.
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Much of our social aid promotes
economic opportunity for the poor.
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And unfortunately, Israeli
Arab families are among those
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who have disproportionately high
rates of poverty, reaching to
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about 48%. If families are
unable to provide for their
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needs, or offer their children
opportunities for education and
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suitable employment, despair can
spiral into negative social
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choices, leading to crime,
violence, drugs and civil unrest.
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The Israeli government
has set goals to strengthen this
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community through improved
employment opportunities, and
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particularly seeks to encourage
the women to join the workforce.
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All help in giving Arab citizens a
better chance of success is welcome.
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Though Israel is known
as a high-tech nation,
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unfortunately there are sectors
of Israeli society that even
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today do not have access to the
world of technology and all its
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benefits. Amazingly, a full 25%
of Israeli society are
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technologically illiterate due
to cultural and financial
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factors. According to the
Globe's financial newspaper of
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April 2020, 50% of the poorest
Jewish families and nearly
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60% of all Arab families do not have
computers at home. We learned
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that while Israel's high-tech
industry is booming, there are
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thousands of jobs that can't be
filled due to a lack of
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qualified professionals. To meet
this demand, we need all the
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people we can get to enter the
field, and especially from those
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communities such as the ultra-
orthodox and Arab communities
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that have traditionally not
worked at all or who have not
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worked in those areas.
Underlying the need to include
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this community, we learn that
Arabs make up only 3% of the
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high-tech workforce and Arab women
comprise just 0.1%, as of 2018.
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Thus, a joint team of
Jews and Arabs seeking to
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address this shortage asked us
to help fund a programme which
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teaches computer programming to
Arab students. We have happily
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done so, knowing that it
will meet a need in the country.
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It will pull families out of
poverty and it will level the
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huge gaps between the rich and
poor, among the highest in the
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Western world. Beyond this, we
know that utilizing the diverse
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talents of her workforce, will
strengthen Israel and enable her
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to continue to be fruitful and
improve her standing in the
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world on many fronts:
Diplomatically - because she'll be
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able to keep her high-tech edge
and have what to offer other
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nations who need her
innovation and expertise;
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On the security front - because she will
be able to develop her security
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equipment that she needs and
defend herself against attacks
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and export were relevant;
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And in general - make friends
with those who want
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to benefit from her knowledge
and technological advances.
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Again, think of the
Abraham accords.
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It will also benefit them socially.
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Less families on welfare and more
paying taxes
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will contribute towards other
improvements to
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benefit all, such as better
roads, education, and so forth.
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We also must remember that in
recent years, Israel is
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constantly being defamed as an
apartheid state, while we as
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Christian supporters of Israel
are accused of racism for
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perceived indifference to Arab
concerns. We know the positive
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contribution of Arab citizens
who appreciate their country.
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And despite the unique
challenges they face, many serve
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faithfully in a variety of
roles, including in the police,
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the army, the judicial and the
medical systems, and so much more.
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Though not perfect, Israel
does seek to treat its Arab
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minority fairly and extends to
them equal democratic rights.
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Our efforts to reach out to the
Israeli Arab community began
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right from the beginning of the
ICEJ and have included support
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for such things as: educational
enrichment programmes for
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Jewish and Arab deaf children,
vocational training and mentoring
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for Arab women joining
the workforce for the first time,
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equipment upgrades for
Druze schools in the low income
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periphery of the country,
scholarships for study programmes,
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mentoring that bridges cultural
barriers and helps Arabs find
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employment and work together
effectively with Jewish colleagues
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towards a shared goal,
and so much more.
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We at the Christian Embassy want to see
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Israel preserved and strengthened.
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While our primary mandate
is to minister in love and comfort
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to the Jewish people, the local
Arab community are also
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an integral part of the mosaic
of Israeli society.
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For all the above reasons,
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and simply because it's the
right thing to do,
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we are proactively reaching out
to the Arab community
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with a true witness of
Christian love as well.
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