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These are the user uploaded subtitles that are being translated: 1 00:00:09,625 --> 00:00:13,462 What is coming now is to develop a bit the premise idea. 2 00:00:13,465 --> 00:00:15,118 The premise is not the idea. 3 00:00:15,121 --> 00:00:18,796 There are two things together that become a third. 4 00:00:18,799 --> 00:00:20,808 The premise is not conflict either. 5 00:00:20,811 --> 00:00:25,464 The premise is, in very few words, why we do our project. 6 00:00:25,467 --> 00:00:29,369 It's like a set of words that represent our project, 7 00:00:29,372 --> 00:00:31,621 but in a slightly deeper way 8 00:00:31,624 --> 00:00:34,265 than just an idea or just a conflict. 9 00:00:34,268 --> 00:00:36,521 Now we're going to see it more in depth, 10 00:00:36,524 --> 00:00:40,679 but for me the premise is a kind of least common multiple. 11 00:00:40,682 --> 00:00:43,572 A species of product simplification 12 00:00:43,575 --> 00:00:45,936 of everything that has to do with the form. 13 00:00:45,939 --> 00:00:48,999 It's the axis, it's like the spine, 14 00:00:49,002 --> 00:00:52,765 is a kind of post-it that we have to hit on the forehead 15 00:00:52,768 --> 00:00:56,079 and that's why we're doing what we're doing . 16 00:00:56,082 --> 00:00:58,707 The why we are taking so much work 17 00:00:58,710 --> 00:01:00,846 in making a folder, in creating a character, 18 00:01:00,847 --> 00:01:03,068 Subtitled by -♪ online-courses.club ♪- We compress knowledge for you! https://t.me/joinchat/ailxpXoW3JVjYzQ1 19 00:01:03,069 --> 00:01:04,876 in thinking a universe, in getting funding. 20 00:01:04,879 --> 00:01:08,878 On seeing how we are going to animate our short film or series. 21 00:01:08,881 --> 00:01:12,159 It's our conviction and that's what we believe in. 22 00:01:12,162 --> 00:01:15,206 That's why we have to have it in a very prominent place 23 00:01:15,209 --> 00:01:18,119 on our desk and always keep it in mind. 24 00:01:18,122 --> 00:01:20,475 It is also true that it is difficult to understand 25 00:01:20,478 --> 00:01:23,041 what is the premise of our project, 26 00:01:23,044 --> 00:01:27,295 but there are some tricks to understand it quickly. 27 00:01:27,298 --> 00:01:32,049 This is Lajos Egri, a Hungarian writer, and I selected a quote 28 00:01:32,052 --> 00:01:36,512 from Lajos Egri's book that will help us to understand the premise idea. 29 00:01:36,515 --> 00:01:40,437 Says: "A playwright can work on an argument for weeks, 30 00:01:40,440 --> 00:01:43,479 before discovering that he really needs a premise, 31 00:01:43,482 --> 00:01:45,681 which will show the goal of his drama. 32 00:01:45,684 --> 00:01:48,406 You , however, not write something he does not believe in. 33 00:01:48,409 --> 00:01:52,808 The premise must be his conviction so that I can show it sincerely. 34 00:01:52,811 --> 00:01:56,238 Maybe it's an absurd premise for me, but not for You 35 00:01:56,241 --> 00:01:59,079 The lack of a manifest premise in a drama is 36 00:01:59,082 --> 00:02:00,918 a sign of little consistency. 37 00:02:00,921 --> 00:02:05,096 Just as you can not grow an apple tree without having the seed of an apple tree, 38 00:02:05,099 --> 00:02:08,019 can not write drama without the seed, 39 00:02:08,022 --> 00:02:09,129 which is the premise. 40 00:02:09,132 --> 00:02:12,084 The premise is the conception of the beginning of a drama. 41 00:02:12,087 --> 00:02:14,398 The premise is as the transformed seed 42 00:02:14,401 --> 00:02:16,706 in the plant that was contained in it: 43 00:02:16,709 --> 00:02:18,456 nothing more, nothing less. " 44 00:02:18,459 --> 00:02:21,239 I know it sounds a bit abstract, reread this 45 00:02:21,242 --> 00:02:24,536 once we've explained well what the premise is. 46 00:02:24,539 --> 00:02:26,566 Let's try to find some way 47 00:02:26,569 --> 00:02:30,918 of discovering it by analyzing Shakespeare, which is quite simple 48 00:02:30,921 --> 00:02:33,599 in terms of finding what the premises are. 49 00:02:33,602 --> 00:02:37,663 For this we chose "Romeo and Juliet", everyone has it in mind. 50 00:02:37,666 --> 00:02:41,918 There's a young man, Romeo, and a girl named Julieta, 51 00:02:41,921 --> 00:02:46,413 who are from opposing families and apparently it's an impossible love. 52 00:02:46,416 --> 00:02:49,439 finally manage to be together, 53 00:02:49,442 --> 00:02:53,172 but the family keeps on preventing and the two dead end. 54 00:02:53,175 --> 00:02:54,999 So for Lajos Egri 55 00:02:55,002 --> 00:02:57,918 the premise of "Romeo and Juliet" would be something like that. 56 00:02:57,921 --> 00:03:00,959 "A great love defeats even death." 57 00:03:00,962 --> 00:03:04,122 Now, why does this have and are three things too? 58 00:03:04,125 --> 00:03:06,088 Let's separate it into three paragraphs. 59 00:03:06,091 --> 00:03:09,319 "A great love", on the one hand, "overcomes", "even at death". 60 00:03:09,322 --> 00:03:12,038 Lajos Egri proposes the following method. 61 00:03:12,041 --> 00:03:15,124 says that the first part of the premise, 62 00:03:15,127 --> 00:03:17,885 in this case is the sentence "a great love", 63 00:03:17,888 --> 00:03:21,631 must represent the protagonist or the protagonists, 64 00:03:21,634 --> 00:03:24,420 in this case the protagonist is shared. 65 00:03:24,423 --> 00:03:28,366 But "a great love" represents the action of the two of them, 66 00:03:28,369 --> 00:03:30,081 what they do all the time. 67 00:03:30,084 --> 00:03:33,319 It would be the praxis of them two throughout the whole work, 68 00:03:33,322 --> 00:03:34,784 is a play. 69 00:03:34,787 --> 00:03:37,282 All the time they represent love. 70 00:03:37,285 --> 00:03:40,799 Then Lajos Egri says to grab what is the action 71 00:03:40,802 --> 00:03:44,359 that the protagonist or protagonists most recurrently 72 00:03:44,362 --> 00:03:48,359 to achieve what they want and put it in the first part of the premise , 73 00:03:48,362 --> 00:03:50,038 in this case, "a great love". 74 00:03:50,041 --> 00:03:52,519 "Vence", the second part of the premise, 75 00:03:52,522 --> 00:03:55,038 represents the main conflict of the work. 76 00:03:55,041 --> 00:03:58,493 Actually here there is a conflict between two families 77 00:03:58,496 --> 00:04:00,359 and see which one will beat the other. 78 00:04:00,362 --> 00:04:02,614 It is usually a kind of connector 79 00:04:02,617 --> 00:04:04,646 this verb in the middle of the premise 80 00:04:04,649 --> 00:04:07,918 and in this case Lajos Egri chooses the word "wins". 81 00:04:07,921 --> 00:04:11,224 "Even to death", the last part of the premise, 82 00:04:11,227 --> 00:04:13,129 represents the end of the work. 83 00:04:13,132 --> 00:04:16,203 So, somehow, what Lajos Egri 84 00:04:16,206 --> 00:04:19,358 is that to understand well what is our premise, 85 00:04:19,361 --> 00:04:23,096 to understand well why we do what we do, 86 00:04:23,099 --> 00:04:27,264 we could configure a first part with the praxis, 87 00:04:27,267 --> 00:04:30,659 what the characters do throughout the whole work. 88 00:04:30,662 --> 00:04:32,599 "Vence" represents the conflict, 89 00:04:32,602 --> 00:04:35,607 the second part would be the conflict and the end. 90 00:04:35,610 --> 00:04:37,078 Let's see another case. 91 00:04:37,081 --> 00:04:39,432 "Macbeth." Macbeth is a man 92 00:04:39,435 --> 00:04:44,357 who receives a premonition from three witches 93 00:04:44,360 --> 00:04:46,207 who tell him he's going to be king. 94 00:04:46,210 --> 00:04:51,052 Then Macbeth ends up killing the king to be him the king 95 00:04:51,055 --> 00:04:54,521 and that ends up unleashing an absolute catastrophe. 96 00:04:54,524 --> 00:04:57,031 I told it in a rather precarious way, 97 00:04:57,034 --> 00:05:01,599 but the important thing is to try to understand what the premise is in Macbeth. 98 00:05:01,602 --> 00:05:04,999 What Lajos Egri is that "cruel ambition 99 00:05:05,002 --> 00:05:07,319 leads to its own destruction". 100 00:05:07,322 --> 00:05:11,558 "The cruel ambition" is what moves to Macbeth throughout the whole work. 101 00:05:11,561 --> 00:05:14,647 He all the time does not kill because he is bad, 102 00:05:14,650 --> 00:05:17,838 but he kills because he wants to be king and because he is ambitious. 103 00:05:17,841 --> 00:05:20,278 Then he decides that "cruel ambition" is 104 00:05:20,281 --> 00:05:22,199 the first part of the premise. 105 00:05:22,202 --> 00:05:25,771 "Drive to", because there is a kind of destiny in Macbeth, 106 00:05:25,774 --> 00:05:27,983 is a kind of tragedy, like Oedipus, 107 00:05:27,986 --> 00:05:30,652 where he is told that something will happen 108 00:05:30,655 --> 00:05:34,419 and he, instead of waiting for it to happen, triggers for that to happen. 109 00:05:34,422 --> 00:05:38,547 Then that ambition leads him to "his own destruction". 110 00:05:38,550 --> 00:05:41,919 It's the end of the play, he ends up dead, they kill him. 111 00:05:41,922 --> 00:05:45,862 So, in this way, again we have the first part, 112 00:05:45,865 --> 00:05:50,273 the praxis or the action that the character or the protagonist 113 00:05:50,276 --> 00:05:52,523 does throughout most of the work . 114 00:05:52,526 --> 00:05:54,719 The conflict in the middle, "leads to", 115 00:05:54,722 --> 00:05:59,599 and "its own destruction" is the end of the work. 116 00:05:59,602 --> 00:06:02,238 The last one, also from Shakespeare, "Othello". 117 00:06:02,241 --> 00:06:06,906 Othello was very jealous and that ends up being a disaster 118 00:06:06,909 --> 00:06:11,137 because he thinks his wife cheats him and ends up murdering her. 119 00:06:11,140 --> 00:06:17,358 And the premise would be that "jealousy destroys the jealous one and their loved one". 120 00:06:17,361 --> 00:06:20,414 "Jealousy" is what Othello describes. 121 00:06:20,417 --> 00:06:23,919 His action is all the time motivated by that emotion, 122 00:06:23,922 --> 00:06:26,759 then all the time he conducts himself in that way. 123 00:06:26,762 --> 00:06:28,719 "Destroy" is the conflict 124 00:06:28,722 --> 00:06:32,574 because all the time he destroys everything he loves. 125 00:06:32,577 --> 00:06:36,078 And finally "the jealous and his beloved" is the end. 126 00:06:36,081 --> 00:06:40,358 is, "jealousy destroys the jealous and their loved one" would be 127 00:06:40,361 --> 00:06:41,993 the premise of Othello. 128 00:06:41,996 --> 00:06:45,669 Now, what about this premise that looks great in Shakespeare, 129 00:06:45,672 --> 00:06:48,716 but what if we are doing animated cartoons. 130 00:06:48,719 --> 00:06:51,346 How can we make this premise 131 00:06:51,349 --> 00:06:54,975 adapt to formats of animation series, for example. 132 00:06:54,978 --> 00:06:58,588 Beyond that I recommend you a lot read the book by Lajos Egri, 133 00:06:58,591 --> 00:07:01,999 we are going to make an attempt to understand the premise 134 00:07:02,002 --> 00:07:04,278 in this type of content. 135 00:07:04,281 --> 00:07:05,919 Let's see the premise in "Petit". 136 00:07:05,922 --> 00:07:09,039 I tell you quickly for those who do not know "Petit". 137 00:07:09,042 --> 00:07:12,422 "Petit" is based on a book by Isol Misenta. 138 00:07:12,425 --> 00:07:17,088 This is Bernadette Ojeda, a kind of the Chilean animation hero, 139 00:07:17,091 --> 00:07:19,327 a person who also admired a lot 140 00:07:19,330 --> 00:07:21,854 and took the enormous job 141 00:07:21,857 --> 00:07:25,319 to adapt Isol's work to animation. 142 00:07:25,322 --> 00:07:30,159 And for this surely he had to go through for the whole process that we are going through. 143 00:07:30,162 --> 00:07:32,479 Isol has several publications, 144 00:07:32,482 --> 00:07:36,919 but Bernadette Ojeda chose "Petit, the monster". 145 00:07:36,922 --> 00:07:40,558 "Petit, the monster" won a very important prize in 2013 146 00:07:40,561 --> 00:07:44,238 and the book tells a little that Petit can be very good 147 00:07:44,241 --> 00:07:46,759 and, at the same time, it can be very bad . 148 00:07:46,762 --> 00:07:50,232 And this is the main conflict in Petit. 149 00:07:50,235 --> 00:07:53,521 In that he does not finish understanding, throughout the book, 150 00:07:53,524 --> 00:07:55,463 if he really is good or bad 151 00:07:55,466 --> 00:07:58,238 because those two things seem to coexist in him. 152 00:07:58,241 --> 00:08:02,479 The process that Bernadette was to start with the book 153 00:08:02,482 --> 00:08:05,879 and say "let's think that Petit is a child who behaves badly", 154 00:08:05,882 --> 00:08:08,702 in fact, the book is called "Petit, the monster." 155 00:08:08,705 --> 00:08:10,798 Then he started to think 156 00:08:10,801 --> 00:08:14,039 that a child who misbehaves there is not much conflict. 157 00:08:14,042 --> 00:08:18,173 Then he started thinking that Petit is a child who does not understand the rules, 158 00:08:18,176 --> 00:08:19,711 that's why he misbehaves 159 00:08:19,714 --> 00:08:22,117 because the rules are difficult to understand 160 00:08:22,120 --> 00:08:25,506 and that makes him , not understanding them, he breaks them, 161 00:08:25,509 --> 00:08:26,999 but that did not work either. 162 00:08:27,002 --> 00:08:29,678 Then Bernadette started to think that maybe 163 00:08:29,681 --> 00:08:32,759 Petit is a naughty boy who mixes reality and fantasy 164 00:08:32,762 --> 00:08:36,069 and he is imagining one thing but, in reality, it's another, 165 00:08:36,072 --> 00:08:38,610 then the antics of him have to do 166 00:08:38,613 --> 00:08:41,829 with being so imaginative that he does not understand reality. 167 00:08:41,832 --> 00:08:43,241 That did not work either. 168 00:08:43,244 --> 00:08:47,103 And we were in the process this thinking that maybe 169 00:08:47,106 --> 00:08:49,712 the series had to go because Petit was a child 170 00:08:49,715 --> 00:08:52,262 who always had a different point of view, 171 00:08:52,265 --> 00:08:55,293 but the truth is that we did not finish to find a system 172 00:08:55,296 --> 00:08:58,358 or a premise in all these arguments. 173 00:08:58,361 --> 00:09:03,218 What ultimately prevailed was that Petit is a child who asks questions 174 00:09:03,221 --> 00:09:05,665 and answers with his own logic as a child. 175 00:09:05,668 --> 00:09:07,579 So he's not a monster 176 00:09:07,582 --> 00:09:10,301 and he misbehaves because he has an internal impulse 177 00:09:10,304 --> 00:09:11,920 that makes him do evil things. 178 00:09:11,923 --> 00:09:16,061 Petit is also not an innocent boy and a fool who does not understand the rules. 179 00:09:16,064 --> 00:09:19,611 Nor is he a naughty boy who lives in his fantasy world 180 00:09:19,614 --> 00:09:22,701 and all the time he mixes reality and imagination. 181 00:09:22,704 --> 00:09:26,959 Neither Petit is a boy who has a different point of view 182 00:09:26,962 --> 00:09:30,598 as a kind of geniecito, but what we ended up doing was 183 00:09:30,601 --> 00:09:32,358 that Petit asks himself questions 184 00:09:32,361 --> 00:09:35,348 and the questions answers them with a logic of their own. 185 00:09:35,351 --> 00:09:38,816 This whole creative process causes us to finish 186 00:09:38,819 --> 00:09:41,207 trying to see what the premise is in Petit. 187 00:09:41,210 --> 00:09:43,314 How did 188 00:09:43,317 --> 00:09:46,038 crystallize all this in this sentence that Lajos Egri proposes 189 00:09:46,041 --> 00:09:51,766 of three terms in which we explain exactly what the series is about. 190 00:09:51,769 --> 00:09:53,150 We got to this. 191 00:09:53,153 --> 00:09:55,871 It's that "logic (well or badly applied), 192 00:09:55,874 --> 00:09:57,121 that in parentheses, 193 00:09:57,124 --> 00:10:00,896 but the truth is that what Petit is apply logic all the time. 194 00:10:00,897 --> 00:10:02,940 Subtitled by -♪ online-courses.club ♪- We compress knowledge for you! https://t.me/joinchat/ailxpXoW3JVjYzQ1 195 00:10:02,942 --> 00:10:03,243 " Drive a "and it's the conflict 196 00:10:03,246 --> 00:10:06,436 because he applies wrong logic or logic 197 00:10:06,439 --> 00:10:07,852 and that makes him do something. 198 00:10:07,855 --> 00:10:11,118 Then that logic moves him to something. 199 00:10:11,121 --> 00:10:14,918 "The understanding of the world" is the end of each chapter 200 00:10:14,921 --> 00:10:18,085 Then, "the logic (well or badly applied)" 201 00:10:18,088 --> 00:10:19,452 represents the character. 202 00:10:19,455 --> 00:10:21,881 "Leads to" is the conflict 203 00:10:21,884 --> 00:10:25,879 because that logic moves him to do certain things 204 00:10:25,882 --> 00:10:31,264 and the end of each of the chapters is how Petit understands the world. 205 00:10:31,267 --> 00:10:35,064 Let's say Petit, Like any philosopher or child, 206 00:10:35,067 --> 00:10:39,486 seeks to understand the general principles and the functioning of the world around 207 00:10:39,489 --> 00:10:42,272 But in his particular gaze of seeing things 208 00:10:42,275 --> 00:10:46,019 reveals to us how strange it is can be our everyday world 209 00:10:46,022 --> 00:10:48,702 and its logic, its m irada and her common sense 210 00:10:48,705 --> 00:10:51,481 make what we take for granted in life, 211 00:10:51,484 --> 00:10:53,496 actually sounds extraordinary. 212 00:10:53,499 --> 00:10:55,306 We did not make Petit an archetype 213 00:10:55,309 --> 00:10:58,564 of the imaginative child, scientist or explorer, 214 00:10:58,567 --> 00:11:00,167 but he is a normal child 215 00:11:00,170 --> 00:11:03,645 and his thought makes us see the ridiculousness of the conventions 216 00:11:03,648 --> 00:11:06,417 or how strange it is the universe in which we live. 217 00:11:06,420 --> 00:11:08,678 Then I invite you to watch 218 00:11:08,681 --> 00:11:12,767 some episode of "Petit" and discover in some way this premise 219 00:11:12,770 --> 00:11:14,303 or this kind of post-it 220 00:11:14,306 --> 00:11:19,839 that guides us in trying to think new chapters. 221 00:11:19,842 --> 00:11:25,270 Let's see a bit then how would this premise idea applied to "Zamba". 222 00:11:25,273 --> 00:11:29,118 As you know, Zamba on each excursion escapes. 223 00:11:29,121 --> 00:11:31,641 Somehow, because Zamba is not attracted to 224 00:11:31,644 --> 00:11:35,751 this form of transmission of vertical knowledge of the teacher. 225 00:11:35,754 --> 00:11:39,973 So he decides to look for that learning space 226 00:11:39,976 --> 00:11:42,918 by his own means, by his own experience, 227 00:11:42,921 --> 00:11:45,038 then that transforms him. 228 00:11:45,041 --> 00:11:47,839 Let's see how we could adapt this premise 229 00:11:47,842 --> 00:11:50,066 to the Lajos Egri format. 230 00:11:50,069 --> 00:11:52,959 What characterizes our character? 231 00:11:52,962 --> 00:11:56,246 In this case its main characteristic is the action. 232 00:11:56,249 --> 00:11:58,473 Zamba all the time looks for action, 233 00:11:58,476 --> 00:12:01,741 obviously does not want be sitting in a classroom 234 00:12:01,744 --> 00:12:03,657 listening to the knowledge, 235 00:12:03,660 --> 00:12:07,454 but he wants to live in the flesh and seeks adventure. 236 00:12:07,457 --> 00:12:08,928 So let's assume 237 00:12:08,931 --> 00:12:12,761 that the main praxis of our character is action. 238 00:12:12,764 --> 00:12:14,205 What would be the conflict? 239 00:12:14,208 --> 00:12:17,358 This action leads to several problems, 240 00:12:17,361 --> 00:12:20,999 which are, in principle we ask ourselves, if Zamba will be able to return or not 241 00:12:21,002 --> 00:12:24,879 and then we ask if San Martín or Belgrano 242 00:12:24,882 --> 00:12:27,158 or anyone of the characters 243 00:12:27,161 --> 00:12:29,598 with whom Zamba is related in the past 244 00:12:29,601 --> 00:12:31,537 will achieve their objective or not. 245 00:12:31,540 --> 00:12:35,170 But fundamentally Zamba's action leads to something else, 246 00:12:35,173 --> 00:12:39,158 so let's put in the conflict part "leads to". 247 00:12:39,161 --> 00:12:42,319 And the end of the premise and the end of the chapters 248 00:12:42,322 --> 00:12:44,839 have to do with the real learning. 249 00:12:44,842 --> 00:12:47,037 There is an idea like that Zamba, 250 00:12:47,040 --> 00:12:50,303 returning from the past back to the present, 251 00:12:50,306 --> 00:12:52,874 just coincident with the end of the tour, 252 00:12:52,877 --> 00:12:55,751 finished understanding what was the historical process 253 00:12:55,754 --> 00:12:57,121 and that transforms it. 254 00:12:57,124 --> 00:13:00,811 Then "the action leads to true learning" 255 00:13:00,814 --> 00:13:04,598 respects this way that proposes Lajos Egri of three terms 256 00:13:04,601 --> 00:13:09,876 to say first what is the praxis that characterizes our character, 257 00:13:09,879 --> 00:13:13,917 then an idea of conflict and finally an idea of the end. 258 00:13:13,920 --> 00:13:15,629 This will always serve us 259 00:13:15,632 --> 00:13:20,603 to try not to lose the north and try to know what is the hypothesis 260 00:13:20,606 --> 00:13:22,519 that we are trying to demonstrate, 261 00:13:22,522 --> 00:13:26,399 what is our final idea, what do we want to say? 262 00:13:26,402 --> 00:13:29,467 Maybe this does not have to be in any pitch, 263 00:13:29,470 --> 00:13:31,676 maybe it does not have to be in the folder, 264 00:13:31,679 --> 00:13:34,845 but it's very important that we keep it 265 00:13:34,848 --> 00:13:37,407 and know why We are doing 266 00:13:37,410 --> 00:13:40,478 this audiovisual project, be it a short film, 267 00:13:40,481 --> 00:13:42,782 a feature film or a series. 268 00:13:42,785 --> 00:13:45,839 I emphatically recommend that you read the book 269 00:13:45,842 --> 00:13:48,926 "The art of dramatic writing" by Lajos Egri 270 00:13:48,929 --> 00:13:52,650 because it is a central book to understand a little 271 00:13:52,653 --> 00:14:00,959 why we are writing what we are writing. 272 00:14:00,962 --> 00:14:03,798 We already have an idea of the content. 273 00:14:03,801 --> 00:14:06,079 We already did an investigation. 274 00:14:06,082 --> 00:14:09,038 We've already started to shape this idea. 275 00:14:09,041 --> 00:14:11,712 We have a premise at best. 276 00:14:11,715 --> 00:14:14,314 And we have a little clear the notion of conflict, 277 00:14:14,317 --> 00:14:16,894 Now let's see how we can grab all that 278 00:14:16,897 --> 00:14:24,719 organize it, format it and put it in the box in the next unit. 22758

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