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What is coming now is to develop
a bit the premise idea.
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The premise is not the idea.
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There are two things together
that become a third.
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The premise is not conflict either.
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The premise is, in very few words,
why we do our project.
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It's like a set of words
that represent our project,
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but in a slightly deeper way
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than just an idea or just a conflict.
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Now we're going to see it more in depth,
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but for me the premise is
a kind of least common multiple.
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A species
of product simplification
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of everything that has to do
with the form.
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It's the axis, it's like the spine,
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is a kind of post-it
that we have to hit on the forehead
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and that's why we're doing
what we're doing .
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The why
we are taking so much work
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in making a folder,
in creating a character,
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Subtitled by
-♪ online-courses.club ♪-
We compress knowledge for you!
https://t.me/joinchat/ailxpXoW3JVjYzQ1
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in thinking a universe,
in getting funding.
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On seeing how we are going to animate
our short film or series.
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It's our conviction
and that's what we believe in.
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That's why we have to have it
in a very prominent place
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on our desk
and always keep it in mind.
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It is also true
that it is difficult to understand
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what is the premise of our project,
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but there are some tricks
to understand it quickly.
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This is Lajos Egri, a Hungarian writer,
and I selected a quote
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from Lajos Egri's book that will help us
to understand the premise idea.
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Says: "A playwright can work
on an argument for weeks,
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before discovering
that he really needs a premise,
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which will show the goal of his drama.
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You , however,
not write something he does not believe in.
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The premise must be his conviction
so that I can show it sincerely.
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Maybe it's an absurd premise for me,
but not for You
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The lack of a manifest premise
in a drama is
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a sign of little consistency.
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Just as you can not grow an apple tree
without having the seed of an apple tree,
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can not
write drama without the seed,
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which is the premise.
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The premise is the conception
of the beginning of a drama.
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The premise is
as the transformed seed
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in the plant
that was contained in it:
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nothing more, nothing less. "
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I know it sounds a bit abstract,
reread this
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once we've explained well
what the premise is.
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Let's try to find some way
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of discovering it by analyzing Shakespeare,
which is quite simple
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in terms of finding
what the premises are.
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For this we chose "Romeo and Juliet",
everyone has it in mind.
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There's a young man, Romeo,
and a girl named Julieta,
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who are from opposing families
and apparently it's an impossible love.
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finally manage to be together,
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but the family keeps on preventing
and the two dead end.
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So for Lajos Egri
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the premise of "Romeo and Juliet"
would be something like that.
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"A great love defeats even death."
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Now, why does this have
and are three things too?
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Let's separate it into three paragraphs.
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"A great love", on the one hand,
"overcomes", "even at death".
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Lajos Egri proposes the following method.
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says that the first part of the premise,
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in this case is the sentence
"a great love",
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must represent the protagonist
or the protagonists,
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in this case
the protagonist is shared.
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But "a great love"
represents the action of the two of them,
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what they do all the time.
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It would be the praxis of them two
throughout the whole work,
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is a play.
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All the time
they represent love.
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Then Lajos Egri says
to grab what is the action
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that the protagonist or protagonists
most recurrently
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to achieve what they want and put it
in the first part of the premise ,
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in this case, "a great love".
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"Vence", the second part of the premise,
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represents
the main conflict of the work.
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Actually here there is
a conflict between two families
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and see which one will beat the other.
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It is usually
a kind of connector
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this verb in the middle of the premise
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and in this case Lajos Egri
chooses the word "wins".
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"Even to death",
the last part of the premise,
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represents the end of the work.
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So, somehow,
what Lajos Egri
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is that to understand well
what is our premise,
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to understand well why we
do what we do,
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we could configure
a first part with the praxis,
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what the characters do
throughout the whole work.
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"Vence" represents the conflict,
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the second part would be
the conflict and the end.
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Let's see another case.
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"Macbeth."
Macbeth is a man
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who receives a premonition
from three witches
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who tell him he's going to be king.
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Then Macbeth ends up
killing the king to be him the king
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and that ends up unleashing
an absolute catastrophe.
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I told it in a rather precarious way,
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but the important thing is to try to understand
what the premise is in Macbeth.
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What Lajos Egri
is that "cruel ambition
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leads to its own destruction".
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00:05:07,322 --> 00:05:11,558
"The cruel ambition" is what moves
to Macbeth throughout the whole work.
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00:05:11,561 --> 00:05:14,647
He all the time
does not kill because he is bad,
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00:05:14,650 --> 00:05:17,838
but he kills because he wants to be king
and because he is ambitious.
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Then he decides
that "cruel ambition" is
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the first part of the premise.
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00:05:22,202 --> 00:05:25,771
"Drive to", because there is a kind
of destiny in Macbeth,
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00:05:25,774 --> 00:05:27,983
is a kind of tragedy, like Oedipus,
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00:05:27,986 --> 00:05:30,652
where he is told
that something will happen
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00:05:30,655 --> 00:05:34,419
and he, instead of waiting for it to happen,
triggers for that to happen.
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00:05:34,422 --> 00:05:38,547
Then that ambition leads him
to "his own destruction".
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It's the end of the play,
he ends up dead, they kill him.
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00:05:41,922 --> 00:05:45,862
So, in this way,
again we have the first part,
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00:05:45,865 --> 00:05:50,273
the praxis or the action
that the character or the protagonist
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00:05:50,276 --> 00:05:52,523
does throughout most of the work .
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00:05:52,526 --> 00:05:54,719
The conflict in the middle, "leads to",
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and "its own destruction" is
the end of the work.
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00:05:59,602 --> 00:06:02,238
The last one,
also from Shakespeare, "Othello".
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00:06:02,241 --> 00:06:06,906
Othello was very jealous
and that ends up being a disaster
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00:06:06,909 --> 00:06:11,137
because he thinks his wife cheats him
and ends up murdering her.
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00:06:11,140 --> 00:06:17,358
And the premise would be that "jealousy
destroys the jealous one and their loved one".
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00:06:17,361 --> 00:06:20,414
"Jealousy" is what Othello describes.
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00:06:20,417 --> 00:06:23,919
His action is all the time
motivated by that emotion,
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00:06:23,922 --> 00:06:26,759
then all the time
he conducts himself in that way.
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00:06:26,762 --> 00:06:28,719
"Destroy" is the conflict
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because all the time
he destroys everything he loves.
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00:06:32,577 --> 00:06:36,078
And finally "the jealous and his beloved"
is the end.
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00:06:36,081 --> 00:06:40,358
is, "jealousy destroys
the jealous and their loved one" would be
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00:06:40,361 --> 00:06:41,993
the premise of Othello.
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00:06:41,996 --> 00:06:45,669
Now, what about this premise
that looks great in Shakespeare,
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00:06:45,672 --> 00:06:48,716
but what if we are doing
animated cartoons.
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00:06:48,719 --> 00:06:51,346
How can we make this premise
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00:06:51,349 --> 00:06:54,975
adapt to formats
of animation series, for example.
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Beyond that I recommend you a lot
read the book by Lajos Egri,
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we are going to make an attempt
to understand the premise
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00:07:02,002 --> 00:07:04,278
in this type of content.
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00:07:04,281 --> 00:07:05,919
Let's see the premise in "Petit".
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I tell you quickly
for those who do not know "Petit".
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"Petit" is based
on a book by Isol Misenta.
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This is Bernadette Ojeda, a kind
of the Chilean animation hero,
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00:07:17,091 --> 00:07:19,327
a person
who also admired a lot
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00:07:19,330 --> 00:07:21,854
and took the enormous job
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00:07:21,857 --> 00:07:25,319
to adapt
Isol's work to animation.
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And for this surely he had to go through
for the whole process that we are going through.
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Isol has several publications,
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but Bernadette Ojeda
chose "Petit, the monster".
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"Petit, the monster" won
a very important prize in 2013
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and the book tells a little
that Petit can be very good
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and, at the same time, it can be very bad .
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And this is
the main conflict in Petit.
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In that he does not finish understanding,
throughout the book,
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if he really is good or bad
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because those two things
seem to coexist in him.
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The process that Bernadette
was to start with the book
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00:08:02,482 --> 00:08:05,879
and say "let's think that Petit is
a child who behaves badly",
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in fact, the book is called
"Petit, the monster."
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Then he started to think
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that a child who misbehaves
there is not much conflict.
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Then he started thinking that Petit is
a child who does not understand the rules,
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that's why he misbehaves
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because the rules
are difficult to understand
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and that makes him ,
not understanding them, he breaks them,
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but that did not work either.
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Then Bernadette started
to think that maybe
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Petit is a naughty boy
who mixes reality and fantasy
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and he is imagining one thing
but, in reality, it's another,
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then the antics of him
have to do
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with being so imaginative
that he does not understand reality.
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That did not work either.
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And we were in the process this
thinking that maybe
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the series had to go
because Petit was a child
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who always had
a different point of view,
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but the truth is that we did not finish
to find a system
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or a premise
in all these arguments.
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What ultimately prevailed was that Petit
is a child who asks questions
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and answers
with his own logic as a child.
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So he's not a monster
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and he misbehaves
because he has an internal impulse
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that makes him do evil things.
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00:09:11,923 --> 00:09:16,061
Petit is also not an innocent boy
and a fool who does not understand the rules.
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00:09:16,064 --> 00:09:19,611
Nor is he a naughty boy
who lives in his fantasy world
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00:09:19,614 --> 00:09:22,701
and all the time he mixes
reality and imagination.
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Neither Petit is a boy who has
a different point of view
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as a kind of geniecito,
but what we ended up doing was
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that Petit asks himself questions
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00:09:32,361 --> 00:09:35,348
and the questions answers them
with a logic of their own.
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This whole creative process
causes us to finish
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trying to see
what the premise is in Petit.
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How did
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crystallize all this in this sentence
that Lajos Egri proposes
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of three terms in which we explain
exactly what the series is about.
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We got to this.
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00:09:53,153 --> 00:09:55,871
It's that "logic (well or badly applied),
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that in parentheses,
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but the truth is that what Petit
is apply logic all the time.
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00:10:00,897 --> 00:10:02,940
Subtitled by
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" Drive a "and it's the conflict
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because he applies
wrong logic or logic
197
00:10:06,439 --> 00:10:07,852
and that makes him do something.
198
00:10:07,855 --> 00:10:11,118
Then that logic
moves him to something.
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00:10:11,121 --> 00:10:14,918
"The understanding of the world"
is the end of each chapter
200
00:10:14,921 --> 00:10:18,085
Then,
"the logic (well or badly applied)"
201
00:10:18,088 --> 00:10:19,452
represents the character.
202
00:10:19,455 --> 00:10:21,881
"Leads to" is the conflict
203
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because that logic moves him
to do certain things
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00:10:25,882 --> 00:10:31,264
and the end of each of the chapters
is how Petit understands the world.
205
00:10:31,267 --> 00:10:35,064
Let's say Petit,
Like any philosopher or child,
206
00:10:35,067 --> 00:10:39,486
seeks to understand the general principles
and the functioning of the world around
207
00:10:39,489 --> 00:10:42,272
But in his particular gaze
of seeing things
208
00:10:42,275 --> 00:10:46,019
reveals to us how strange it is can be
our everyday world
209
00:10:46,022 --> 00:10:48,702
and its logic, its m irada
and her common sense
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00:10:48,705 --> 00:10:51,481
make what we take for granted
in life,
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00:10:51,484 --> 00:10:53,496
actually sounds extraordinary.
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00:10:53,499 --> 00:10:55,306
We did not make Petit an archetype
213
00:10:55,309 --> 00:10:58,564
of the imaginative child,
scientist or explorer,
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00:10:58,567 --> 00:11:00,167
but he is a normal child
215
00:11:00,170 --> 00:11:03,645
and his thought makes us see
the ridiculousness of the conventions
216
00:11:03,648 --> 00:11:06,417
or how strange it is
the universe in which we live.
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00:11:06,420 --> 00:11:08,678
Then I invite you to watch
218
00:11:08,681 --> 00:11:12,767
some episode of "Petit"
and discover in some way this premise
219
00:11:12,770 --> 00:11:14,303
or this kind of post-it
220
00:11:14,306 --> 00:11:19,839
that guides us
in trying to think new chapters.
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00:11:19,842 --> 00:11:25,270
Let's see a bit then how would
this premise idea applied to "Zamba".
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00:11:25,273 --> 00:11:29,118
As you know,
Zamba on each excursion escapes.
223
00:11:29,121 --> 00:11:31,641
Somehow,
because Zamba is not attracted to
224
00:11:31,644 --> 00:11:35,751
this form of transmission
of vertical knowledge of the teacher.
225
00:11:35,754 --> 00:11:39,973
So he decides to look for
that learning space
226
00:11:39,976 --> 00:11:42,918
by his own means,
by his own experience,
227
00:11:42,921 --> 00:11:45,038
then that transforms him.
228
00:11:45,041 --> 00:11:47,839
Let's see how we could
adapt this premise
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00:11:47,842 --> 00:11:50,066
to the Lajos Egri format.
230
00:11:50,069 --> 00:11:52,959
What characterizes
our character?
231
00:11:52,962 --> 00:11:56,246
In this case its main characteristic
is the action.
232
00:11:56,249 --> 00:11:58,473
Zamba all the time looks for action,
233
00:11:58,476 --> 00:12:01,741
obviously does not want
be sitting in a classroom
234
00:12:01,744 --> 00:12:03,657
listening to the knowledge,
235
00:12:03,660 --> 00:12:07,454
but he wants to live
in the flesh and seeks adventure.
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So let's assume
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that the main praxis
of our character is action.
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What would be the conflict?
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This action leads to several problems,
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which are, in principle we ask ourselves,
if Zamba will be able to return or not
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and then we ask
if San Martín or Belgrano
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or anyone of the characters
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with whom Zamba
is related in the past
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will achieve their objective or not.
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But fundamentally Zamba's action
leads to something else,
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so let's put
in the conflict part "leads to".
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And the end of the premise
and the end of the chapters
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have to do
with the real learning.
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There is an idea like that Zamba,
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returning from the past
back to the present,
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just coincident
with the end of the tour,
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finished understanding
what was the historical process
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00:12:55,754 --> 00:12:57,121
and that transforms it.
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00:12:57,124 --> 00:13:00,811
Then "the action
leads to true learning"
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respects this way that proposes
Lajos Egri of three terms
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to say first what is the praxis
that characterizes our character,
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then an idea of conflict
and finally an idea of the end.
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This will always serve us
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00:13:15,632 --> 00:13:20,603
to try not to lose the north
and try to know what is the hypothesis
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00:13:20,606 --> 00:13:22,519
that we are trying to demonstrate,
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00:13:22,522 --> 00:13:26,399
what is our final idea,
what do we want to say?
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Maybe this does not have
to be in any pitch,
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00:13:29,470 --> 00:13:31,676
maybe it does not have to be in the folder,
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00:13:31,679 --> 00:13:34,845
but it's very important
that we keep it
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and know why We are doing
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00:13:37,410 --> 00:13:40,478
this audiovisual project,
be it a short film,
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a feature film or a series.
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00:13:42,785 --> 00:13:45,839
I emphatically recommend
that you read the book
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00:13:45,842 --> 00:13:48,926
"The art of dramatic writing"
by Lajos Egri
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00:13:48,929 --> 00:13:52,650
because it is a central book
to understand a little
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00:13:52,653 --> 00:14:00,959
why we are writing
what we are writing.
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We already have an idea of the content.
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00:14:03,801 --> 00:14:06,079
We already did an investigation.
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00:14:06,082 --> 00:14:09,038
We've already started
to shape this idea.
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00:14:09,041 --> 00:14:11,712
We have a premise
at best.
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00:14:11,715 --> 00:14:14,314
And we have a little clear
the notion of conflict,
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00:14:14,317 --> 00:14:16,894
Now let's see
how we can grab all that
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00:14:16,897 --> 00:14:24,719
organize it, format it
and put it in the box in the next unit.
22758
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