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- I have come through my music to enjoy the sounds
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that are in my environment wherever I am.
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(sloshing(
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I wouldn't say that I understand the environment.
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I simply experience it.
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(laughing)
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The first question I asked myself
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when something doesn't seem to be beautiful,
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the first question I ask is,
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why do I think it's not beautiful?
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And very shortly you discover that there's no reason.
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(discordant banging)
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If we can conquer that dislike,
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I'll begin to like what we did dislike,
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then the world is more open.
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(discordant, rhythmic banging)
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That path of increasing one's enjoyment of life
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is the path I think we'd all best take.
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Some views are not as self-expression
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but is self alteration,
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to become more open.
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- [Narrator] composer John Cage, one of the most influential
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creative figures of the 20th century.
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Musician, philosopher, visual artist and writer,
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Cage has been and continues to be
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at the very center of the avant-garde.
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- I think Cage will always be recognized
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as one of the most important American composers
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slash musical figures.
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You could still say that he was one of those
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important composers,
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even if I remain fairly guarded about the music.
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But the ideas are seminal.
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- He's become the true international artist of our time,
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which is to say the man who seems to be
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revered in nearly all the Western,
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all the countries of the world.
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- [Narrator] Cage is innovative, experimental
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and controversial.
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He was the originator of the multimedia happening,
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a pioneer in electronic music and the leading figure
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in indeterminacy in music through chance operations.
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As we come to know John Cage better it becomes clear
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that he is perhaps the most influential
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in a long line of artists who's challenged
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the way we perceive experience,
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has reshaped aesthetic thought in this century.
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- Even the people were writing different kinds of music
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from Cage, I'm sure in some ways are either influenced
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or either went against it or whatever, but still
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the fact that Cage's music is here
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is something in everybody's subconscious.
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(experimental music)
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- I've never felt that Cage has ever had any interest
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in shocking people or upsetting people.
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I think he's a missionary.
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I think he would like to really
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make everybody become an artist
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and make everybody capable of responding intensely
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to the life that they're living every day.
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- There was an international conference of philosophers
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in Hawaii
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on the subject of reality.
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(audience laughing)
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For three days, Daisetsu Teitaro Suzuki said nothing.
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(audience laughing)
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Finally the chairman turned to him and asked,
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"Dr. Suzuki,
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"would you say this table
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"around which we are sitting is real?"
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(audience laughing)
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Suzuki raised his head and said yes.
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The Chairman asked in what sense
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Suzuki thought the table was real.
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Suzuki said,
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"In every sense."
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(audience laughing)
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Why do I have to go on asking questions?
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Why do they call me a composer then,
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if all I do is ask questions?
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I have nothing to say and I am saying it.
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(piano music)
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- People probably first hear of Cage
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more from the perspective of the
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musical conceptualist who's setting off
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little sort of brain time bombs
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in one's way of thinking about music and indeed about life,
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but
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in terms of the actual music
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that I derived traditional pleasure from,
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it was the prepared piano pieces.
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(piano music)
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- [Narrator] In 1938, Cage went to teach
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at the Cornish School in Seattle.
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There he met dancer Merce Cunningham, then a young student,
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and soon Cage began writing music for Cunningham's dances,
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including this piece, In the Name of the Holocaust.
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- I first prepared the piano there in Seattle,
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but this piece was written here in New York, I wrote it
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for a dance of Merce Cunningham.
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At the time
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when I wrote for the piano,
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which I had to do it in this case because the theater
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was small and had no wings for musical instruments.
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It simply had a piano in front of the stage.
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It was kind of built into the seats of the audience
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so that the only instrument that could be used
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conveniently was the piano.
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I had the experience earlier
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of
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studying with Henry Cowell,
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so that I knew
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that he had obtained sounds
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on the strings of the piano by plucking them
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or by muting them or by stroking them.
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This kind of sound.
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(piano strings resonate)
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Or this kind of sound.
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And so
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I extended the idea to putting objects between the strings.
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The first object I put
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not between the strings but on the strings was a pie plate,
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and that jangled
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and moved about.
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So then I knew it had to be something that was fixed.
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And first I put a nail and it slipped.
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Finally I put in a wood screw
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and because of the grooves in the screw
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it stayed sufficiently long in position
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to give a sound that could be repeated.
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- [Margaret] I love these.
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My jungle nuts.
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- [John] Yes these bolts are very good
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because the grooves are very close together.
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And there's very little possibility,
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through the vibration of strings,
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of there being any movement.
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- Now one last preparation.
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(strings resonating)
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There, that's it. - Good.
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(discordant piano music)
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(fluid piano music)
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(discordant piano music)
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(soft music)
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(piano music)
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(discordant piano music)
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(static crackling)
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- [Narrator] Cage's closest collaboration has been
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with one of America's most important dancers
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and choreographers, Merce Cunningham.
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(crackling)
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As music director of the Merce Cunningham Dance Company
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and as a close friend of Cunningham for over 40 years,
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John Cage has played an important collaborative role
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in the development of dance in this century.
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(crackling)
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From the beginning of their association,
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Cunningham and Cage shared the idea
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of allowing music and dance to proceed independently
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of one another, each at its own pace
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and in its own unfolding patterns.
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- I think a thing that we agreed
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to so many years ago actually, was that the music
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didn't have to support the dance
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nor the dance illustrate the music.
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But they could be two things going on at the same time.
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It's just two things happening,
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not necessarily connected or disconnected,
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but two separate things going on at the same moment.
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- [John] Which is characteristic of life.
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- Yes, you have that every day in your lives.
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We start together with the music and the dance
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and all kinds of different things going on in the two.
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With the music doing one thing and the dance doing another.
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There's a lilt.
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- Oh.
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Are you alright?
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- Yeah, I'm fine, it's fine.
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- Have you finished?
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- use that one on the floor.
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- If I don't find anything...
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Oh, this is... (chuckling)
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(tapping)
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Yeah.
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(tapping)
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(speaking faintly)
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- [Merce] It's as though you simply continue doing
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what you're doing
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as you would when you're doing something in the street.
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You continue it.
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- [John] Sound come into its own.
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What does that mean?
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For one thing it means that noises are as useful
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to new music as so-called musical tones,
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for the simple reason that they are songs.
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(rattling)
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(coughing)
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- [Narrator] John Milton Cage was born in Los Angeles
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on September 5th, 1912.
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His mother was a writer for a local newspaper.
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His father was a successful and imaginative inventor.
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- I frequently say, and it's true,
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that my father was an inventor
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and that if I have anything to give in my work
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it derives from,
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From its having some discovery in it
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or something with which we're not familiar.
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(piano music)
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- [Narrator] Cage studied music at an early age
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and attended Los Angeles High School.
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He dropped out of Pomona College after two years
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to travel and study in Europe.
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After another year in New York,
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Cage returned to California,
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took courses in music theory at UCLA and began studying
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under the great composer Arnold Schoenberg.
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But he soon realized that he had little feeling for harmony,
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one of the basic elements of musical composition.
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- Well I guess I did have an aversion.
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I certainly had no feeling for harmony.
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Schoenberg thought that that
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would make it impossible for me to write music.
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But I'd already promised him to devote my life to music,
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so I simply said well then I'll be, he said what,
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I asked him why I wouldn't be able to write music,
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and he said you'll come to a wall.
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You won't be able to get through.
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And so I said I'll beat my head against that wall.
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(trippy percussion music)
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Percussion music is a contemporary transition
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from keyboard influence to music,
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to the all-sound music of the future.
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Any sound is acceptable to the composer of percussion music.
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(energetic percussion music)
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(soft percussion music)
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Is a truck passing by?
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Music.
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Which is more musical,
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a truck passing by a factory
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or a truck passing by a music school?
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(energetic percussion music)
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(conch shell blowing) (percussion music)
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(soft music)
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- [Narrator] As an accomplished visual artist,
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Cage has extended his impact to this medium.
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Cage also has many interests outside the arts.
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He is an imaginative cook, an avid horticulturist
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and as a recognized authority on mushrooms
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he was a founder of the New York Mycological Society.
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- This is another kind which is also good.
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Olivia riley-cata.
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(sizzling)
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- I sent
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John and a macrobiotic cookbook.
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Because I knew that he was a very, very
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incredible cook actually.
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And so that was a way that I thought maybe he might
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want to get into macrobiotic and he did.
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And it was amazing.
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I just respect his attitude
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of always being open to new things.
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- And it doesn't seem so much about originality
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as just encouraging others to
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just
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tweak up their sensibility a little bit
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and to see what's right in front of them.
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(sloshing)
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- [Man] Cage did feel and say that any sound
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could take its place in a piece of music.
270
00:19:31,526 --> 00:19:35,369
There was no sound that per se was not musical.
271
00:19:35,369 --> 00:19:36,818
That anything, that any sound,
272
00:19:36,818 --> 00:19:38,979
could be part of a piece of music.
273
00:19:38,979 --> 00:19:41,896
(vuvuzela wailing)
274
00:19:52,697 --> 00:19:55,761
(fart-like vibrating)
275
00:19:55,761 --> 00:19:58,844
(audience laughing)
276
00:20:05,121 --> 00:20:07,491
Cage was asked at one time about that.
277
00:20:07,491 --> 00:20:09,342
Did he mean to be funny?
278
00:20:09,342 --> 00:20:11,531
And he said no, he didn't mean to be funny,
279
00:20:11,531 --> 00:20:16,091
but if something funny happened that was acceptable to him.
280
00:20:16,091 --> 00:20:20,258
And he said, on the whole I prefer laughter to tears.
281
00:20:21,729 --> 00:20:23,996
- I suppose that's what I like a lot about Cage.
282
00:20:23,996 --> 00:20:27,996
He's pretty funny, makes me laugh, I trust that.
283
00:20:29,058 --> 00:20:32,206
I trust laughter more than most things.
284
00:20:32,206 --> 00:20:34,537
(warbling)
285
00:20:34,537 --> 00:20:36,907
- He recognized very early that the danger
286
00:20:36,907 --> 00:20:39,769
in this sort of thing he was doing was being foolish.
287
00:20:39,769 --> 00:20:41,145
He said,
288
00:20:41,145 --> 00:20:43,857
"I want to be free without being foolish."
289
00:20:43,857 --> 00:20:45,647
I think what you have to remember is that in everything
290
00:20:45,647 --> 00:20:48,931
that Cage does there is a structure.
291
00:20:48,931 --> 00:20:51,691
That Cage is very conscious of the need for structure
292
00:20:51,691 --> 00:20:53,274
in any work of art.
293
00:20:54,342 --> 00:20:56,970
(kazoo tooting)
294
00:20:56,970 --> 00:21:00,053
(strings resonating)
295
00:21:02,641 --> 00:21:04,974
(pop music)
296
00:21:09,753 --> 00:21:12,013
(feedback shrieks)
297
00:21:12,013 --> 00:21:15,915
(strings resonating)
298
00:21:15,915 --> 00:21:19,238
- Yes the whole thing is very determined,
299
00:21:19,238 --> 00:21:22,056
but those determinations were all arrived at
300
00:21:22,056 --> 00:21:23,389
by two different
301
00:21:25,535 --> 00:21:27,646
chance operations.
302
00:21:27,646 --> 00:21:31,012
One involved imperfections in the paper
303
00:21:31,012 --> 00:21:32,610
that I was writing on.
304
00:21:32,610 --> 00:21:35,360
I was writing on very large rolls
305
00:21:37,214 --> 00:21:38,381
of graph paper
306
00:21:39,457 --> 00:21:40,290
and I
307
00:21:41,446 --> 00:21:42,279
would make
308
00:21:46,977 --> 00:21:47,810
tosses of
309
00:21:48,809 --> 00:21:50,921
three coins, six times,
310
00:21:50,921 --> 00:21:53,338
getting numbers from 1 to 64.
311
00:21:54,361 --> 00:21:55,278
Then I made
312
00:21:57,078 --> 00:22:01,245
multiples of 64 because I was writing a virtuoso piece.
313
00:22:02,859 --> 00:22:06,109
And then within a given structural area
314
00:22:07,036 --> 00:22:08,703
on this graph paper,
315
00:22:09,588 --> 00:22:12,931
which had also been determined by chance operations,
316
00:22:12,931 --> 00:22:17,382
I observed and intensified the number of imperfections
317
00:22:17,382 --> 00:22:19,553
in the paper that I had received
318
00:22:19,553 --> 00:22:21,202
through the chance operations.
319
00:22:21,202 --> 00:22:25,774
I got involved in that in the middle and late 40s.
320
00:22:25,774 --> 00:22:29,024
And it took the place of psychoanalysis
321
00:22:30,553 --> 00:22:32,636
because I was not only in
322
00:22:33,972 --> 00:22:36,134
a troubled state, personally,
323
00:22:36,134 --> 00:22:40,882
but I was concerned about why one would write music
324
00:22:40,882 --> 00:22:44,124
at this time, in this society.
325
00:22:44,124 --> 00:22:46,124
And then it became clear
326
00:22:51,950 --> 00:22:54,337
that the function of art
327
00:22:54,337 --> 00:22:58,504
is not to communicate one's personal ideas or feelings
328
00:22:59,438 --> 00:23:00,521
but rather to
329
00:23:02,086 --> 00:23:05,586
imitate nature in her manner of operation.
330
00:23:06,577 --> 00:23:10,046
In the mushrooms it's absolutely necessary, you see,
331
00:23:10,046 --> 00:23:12,638
if you're going to eat them as I do,
332
00:23:12,638 --> 00:23:14,857
not to eat one which is deadly.
333
00:23:14,857 --> 00:23:16,158
Hmm?
334
00:23:16,158 --> 00:23:19,817
Whereas I take the attitude in music
335
00:23:19,817 --> 00:23:20,650
that
336
00:23:22,625 --> 00:23:25,097
no sounds are deadly.
337
00:23:25,097 --> 00:23:29,957
It's like a Zen statement, every day is a beautiful day,
338
00:23:29,957 --> 00:23:32,007
everything is pleasing,
339
00:23:32,007 --> 00:23:34,942
provided you haven't got the notion
340
00:23:34,942 --> 00:23:37,582
of pleasing and displeasing in you.
341
00:23:37,582 --> 00:23:39,490
Hmm? (laughing)
342
00:23:39,490 --> 00:23:43,589
And it's actually very difficult to get free of one's
343
00:23:43,589 --> 00:23:44,922
notions of order
344
00:23:46,344 --> 00:23:47,761
and one's tastes.
345
00:23:49,425 --> 00:23:52,508
(strings resonating)
346
00:24:02,643 --> 00:24:05,143
(clattering)
347
00:24:06,313 --> 00:24:07,473
- He's not putting you on,
348
00:24:07,473 --> 00:24:09,454
he's not he's not trying to one-up you,
349
00:24:09,454 --> 00:24:11,043
trying to be superior to you.
350
00:24:11,043 --> 00:24:12,163
He's trying to demonstrate something
351
00:24:12,163 --> 00:24:14,611
you haven't heard before.
352
00:24:14,611 --> 00:24:17,643
- In a sense it's that everything
353
00:24:17,643 --> 00:24:19,633
in the world is blessed.
354
00:24:19,633 --> 00:24:21,133
- The giving up of
355
00:24:23,054 --> 00:24:25,123
the ego and the self as a composer
356
00:24:25,123 --> 00:24:27,115
and turning it over to something else,
357
00:24:27,115 --> 00:24:30,966
be it chance or destiny or God or whatever it might be,
358
00:24:30,966 --> 00:24:33,215
he'll throw the I Ching to ascertain
359
00:24:33,215 --> 00:24:37,707
certain specific choices within which he can operate.
360
00:24:37,707 --> 00:24:40,006
But once those choices have been made,
361
00:24:40,006 --> 00:24:44,049
then everything, from the calligraphy used in working it out
362
00:24:44,049 --> 00:24:48,216
to his insistence that the performers do it as he specifies,
363
00:24:49,390 --> 00:24:52,140
is extremely ordered, rigid even.
364
00:24:53,128 --> 00:24:57,251
- Of course one of Cage's main influences has been
365
00:24:57,251 --> 00:25:00,418
as a conduit for the ideas of Duchamp.
366
00:25:02,169 --> 00:25:05,051
- [Narrator] Marcel Duchamp, the great French painter
367
00:25:05,051 --> 00:25:07,471
who died in New York in 1968,
368
00:25:07,471 --> 00:25:09,993
had a tremendous impact on avant-garde art
369
00:25:09,993 --> 00:25:14,473
and ideas in this country, and especially on John Cage.
370
00:25:14,473 --> 00:25:18,203
In his famous Nude Descending a Staircase of 1912
371
00:25:18,203 --> 00:25:20,574
and works he called ready-mades,
372
00:25:20,574 --> 00:25:22,643
found objects which he signed and submitted
373
00:25:22,643 --> 00:25:24,883
as finished works of art,
374
00:25:24,883 --> 00:25:27,834
Duchamp challenged every traditional notion
375
00:25:27,834 --> 00:25:29,619
that the creative artist was endowed
376
00:25:29,619 --> 00:25:32,754
with special expressive power and insight.
377
00:25:32,754 --> 00:25:35,799
- The concept had been that man was the center of things
378
00:25:35,799 --> 00:25:37,245
and that the center of the center
379
00:25:37,245 --> 00:25:39,831
was his feelings and his emotions.
380
00:25:39,831 --> 00:25:43,628
Duchamp broke with that completely and decisively.
381
00:25:43,628 --> 00:25:45,397
Basically I think what he was getting at
382
00:25:45,397 --> 00:25:48,061
was a philosophical point of view
383
00:25:48,061 --> 00:25:50,482
which was centered on doubt.
384
00:25:50,482 --> 00:25:52,253
He doubted everything.
385
00:25:52,253 --> 00:25:54,290
- And unfortunately people today,
386
00:25:54,290 --> 00:25:57,290
especially the layman or the public,
387
00:25:58,176 --> 00:26:02,964
wants something that pleases him and that's taste.
388
00:26:02,964 --> 00:26:05,566
And there's all kinds, there are three forms of it:
389
00:26:05,566 --> 00:26:08,996
bad, good, and indifferent taste.
390
00:26:08,996 --> 00:26:12,356
So I'm on the indifferent tastes,
391
00:26:12,356 --> 00:26:13,189
boat.
392
00:26:14,836 --> 00:26:18,316
- Well in Cage's case I think it was purely because he felt
393
00:26:18,316 --> 00:26:23,078
that his own personal biases and feelings and emotions
394
00:26:23,078 --> 00:26:26,604
were not as interesting as what could be gotten at
395
00:26:26,604 --> 00:26:28,246
by other means.
396
00:26:28,246 --> 00:26:32,065
He wanted to imitate nature in its manner of operation.
397
00:26:32,065 --> 00:26:34,916
How nature actually works.
398
00:26:34,916 --> 00:26:36,884
And in his mind and in the mind
399
00:26:36,884 --> 00:26:39,225
of many modern physicists,
400
00:26:39,225 --> 00:26:41,308
that is a random, playful
401
00:26:43,108 --> 00:26:45,796
form of activity, purposeless.
402
00:26:45,796 --> 00:26:50,278
But as he said, the highest purpose is to have no purpose.
403
00:26:50,278 --> 00:26:52,778
(light music)
404
00:27:30,707 --> 00:27:32,857
- [Narrator] Cage is a frequent visitor at the home
405
00:27:32,857 --> 00:27:37,024
in the French countryside of Teeny Duchamp, widow of Marcel.
406
00:27:39,638 --> 00:27:40,605
- [John] When was this taken?
407
00:27:40,605 --> 00:27:42,385
- [Narrator] From the time of Cage's association
408
00:27:42,385 --> 00:27:45,216
with Duchamp, a master chess player,
409
00:27:45,216 --> 00:27:48,207
the game has been an important part of Cage's life.
410
00:27:48,207 --> 00:27:50,457
- [John] Beautiful picture.
411
00:27:52,320 --> 00:27:56,001
- [Narrator] In 1986, Cage created Chess Piece,
412
00:27:56,001 --> 00:27:58,534
a chance-determined film of the chess match
413
00:27:58,534 --> 00:28:00,534
between the two friends.
414
00:28:03,774 --> 00:28:07,050
- What I need to know are the various things you can change
415
00:28:07,050 --> 00:28:08,467
on camera. - Okay.
416
00:28:09,799 --> 00:28:12,507
There are three things you can change.
417
00:28:12,507 --> 00:28:14,007
The first thing is
418
00:28:15,228 --> 00:28:16,645
here, the opening
419
00:28:18,214 --> 00:28:19,464
from 2.2 to 22.
420
00:28:21,662 --> 00:28:25,642
- Between 2.2 and 2.8, I can move slowly?
421
00:28:25,642 --> 00:28:26,823
- Yes of course.
422
00:28:26,823 --> 00:28:28,740
If you put 2.2 and 2.3,
423
00:28:30,314 --> 00:28:33,455
you will not see a difference on the film.
424
00:28:33,455 --> 00:28:36,680
- I'm not I'm not concerned with what we see.
425
00:28:36,680 --> 00:28:37,513
- No.
426
00:28:37,513 --> 00:28:42,114
- I'm concerned with what we, why we can move this.
427
00:28:42,114 --> 00:28:44,018
- Yes, but you have to move this.
428
00:28:44,018 --> 00:28:46,157
If you don't see any difference...
429
00:28:46,157 --> 00:28:48,437
- No, no, I'm not concerned about that.
430
00:28:48,437 --> 00:28:49,738
- Okay.
431
00:28:49,738 --> 00:28:51,629
- I'm concerned about being able to tell you
432
00:28:51,629 --> 00:28:52,999
where to put it.
433
00:28:52,999 --> 00:28:55,683
- Yes, if you want to look, the difference--
434
00:28:55,683 --> 00:28:57,213
- No. - No?
435
00:28:57,213 --> 00:28:58,248
You don't want to look?
436
00:28:58,248 --> 00:29:00,888
- So, all I want to know are the possible changes.
437
00:29:00,888 --> 00:29:01,930
- Okay.
438
00:29:01,930 --> 00:29:04,850
- I worked from chance operations.
439
00:29:04,850 --> 00:29:06,528
- You never look in the camera?
440
00:29:06,528 --> 00:29:09,270
- No, and I don't hear music before I write it.
441
00:29:09,270 --> 00:29:12,933
- Oh, okay. (laughing)
442
00:29:12,933 --> 00:29:17,052
- Well I've always used the I Ching or ee-king
443
00:29:17,052 --> 00:29:18,282
chance operations.
444
00:29:18,282 --> 00:29:20,540
I use it as a discipline,
445
00:29:20,540 --> 00:29:23,961
in order to free my work from my memory
446
00:29:23,961 --> 00:29:26,544
and from my likes and dislikes.
447
00:29:35,599 --> 00:29:36,432
Oh I see.
448
00:29:38,765 --> 00:29:40,015
It's very nice.
449
00:29:41,148 --> 00:29:43,065
I don't mind the floor.
450
00:29:46,095 --> 00:29:49,308
You don't mind? - No, it's good.
451
00:29:49,308 --> 00:29:51,146
- You don't think....
452
00:29:51,146 --> 00:29:52,095
We can be
453
00:29:52,095 --> 00:29:53,295
wider.
454
00:29:53,295 --> 00:29:55,128
But you see the floor.
455
00:29:56,730 --> 00:29:58,284
I show you, I show you.
456
00:29:58,284 --> 00:30:00,004
- Actually I like what I saw.
457
00:30:00,004 --> 00:30:01,084
- Yes? - Yes.
458
00:30:01,084 --> 00:30:01,917
- Okay.
459
00:30:03,964 --> 00:30:06,464
But if we use the two numbers,
460
00:30:07,772 --> 00:30:08,605
12 and 15,
461
00:30:10,741 --> 00:30:13,136
the frame will be a wider,
462
00:30:13,136 --> 00:30:14,652
so-- - No, I like it
463
00:30:14,652 --> 00:30:15,988
the way it is.
464
00:30:15,988 --> 00:30:17,265
- [Assistant] Okay.
465
00:30:17,265 --> 00:30:19,932
- I think if we get it too exact
466
00:30:22,016 --> 00:30:23,016
on the table
467
00:30:24,377 --> 00:30:28,089
in fact I found the gray of the floor
468
00:30:28,089 --> 00:30:29,279
good to see.
469
00:30:29,279 --> 00:30:30,112
- Mm.
470
00:30:40,457 --> 00:30:41,374
So we go...
471
00:31:06,265 --> 00:31:07,153
Okay.
472
00:31:07,153 --> 00:31:08,486
That thing is...
473
00:31:16,412 --> 00:31:17,245
Voila.
474
00:31:35,095 --> 00:31:35,928
- Check.
475
00:31:44,295 --> 00:31:46,644
Shall we start another one?
476
00:31:46,644 --> 00:31:48,143
Right away?
477
00:31:48,143 --> 00:31:49,068
- Ready.
478
00:31:49,068 --> 00:31:50,235
(speaking faintly)
479
00:31:50,235 --> 00:31:53,147
Is it still running? - Mm hmm.
480
00:31:53,147 --> 00:31:55,225
(speaking faintly)
481
00:31:55,225 --> 00:31:56,299
What are they doing?
482
00:31:56,299 --> 00:32:00,466
- I think they're making a movie. (laughing)
483
00:32:02,615 --> 00:32:04,174
- Let's see the show.
484
00:32:04,174 --> 00:32:07,234
(laughing)
485
00:32:07,234 --> 00:32:08,319
- All right.
486
00:32:08,319 --> 00:32:11,736
And the cut we want is from 1:33 to 1:53.
487
00:32:14,454 --> 00:32:17,281
Unless they become overconfident, you know.
488
00:32:17,281 --> 00:32:18,842
(chuckling)
489
00:32:18,842 --> 00:32:21,925
(film reel clatters)
490
00:32:23,162 --> 00:32:28,074
This is not one of the shots, this is in between, isn't it?
491
00:32:28,074 --> 00:32:29,142
- [Assistant] This is the next shot.
492
00:32:29,142 --> 00:32:30,463
- What? - This is the next shot.
493
00:32:30,463 --> 00:32:32,044
- Oh really? - Mm hmm.
494
00:32:32,044 --> 00:32:35,294
- Each shot is being cut at least once,
495
00:32:38,655 --> 00:32:43,316
and some are cut twice and some are cut three times.
496
00:32:43,316 --> 00:32:46,899
That's all the result of chance operations.
497
00:32:50,586 --> 00:32:53,503
(speaking faintly)
498
00:33:02,156 --> 00:33:02,989
Taken.
499
00:33:12,127 --> 00:33:13,544
- [Man] Is it on?
500
00:33:20,426 --> 00:33:22,689
- [John] In Zen they say
501
00:33:22,689 --> 00:33:26,856
if something is boring after two minutes, try it for four.
502
00:33:29,239 --> 00:33:31,279
If still boring,
503
00:33:31,279 --> 00:33:32,696
try it for eight.
504
00:33:33,799 --> 00:33:34,632
16.
505
00:33:36,297 --> 00:33:37,130
32.
506
00:33:38,868 --> 00:33:39,701
And so on.
507
00:33:40,988 --> 00:33:45,155
Eventually one discovers that it's not boring at all
508
00:33:45,991 --> 00:33:47,741
but very interesting.
509
00:34:03,561 --> 00:34:06,452
I think-- - What are they doing?
510
00:34:06,452 --> 00:34:10,619
- [John] I think they're making a movie. (laughing)
511
00:34:14,940 --> 00:34:15,773
Damn.
512
00:34:33,088 --> 00:34:33,920
- In 1948,
513
00:34:35,578 --> 00:34:38,355
Cage and Cunningham made their first of several visits
514
00:34:38,355 --> 00:34:40,996
to the Summer Institute of Black Mountain College
515
00:34:40,996 --> 00:34:44,208
in North Carolina, known for its lively atmosphere
516
00:34:44,208 --> 00:34:47,007
and experimental curriculum.
517
00:34:47,007 --> 00:34:50,058
Many creative people were on the faculty at that time,
518
00:34:50,058 --> 00:34:54,658
among them Josef Albers and Buckminster Fuller.
519
00:34:54,658 --> 00:34:57,269
Faculty and students often performed together
520
00:34:57,269 --> 00:34:59,909
in numerous experimental productions.
521
00:34:59,909 --> 00:35:02,869
It was at Black Mountain College that Cage and Cunningham
522
00:35:02,869 --> 00:35:05,605
first met painter Robert Rauschenberg.
523
00:35:05,605 --> 00:35:06,438
- Maturing
524
00:35:07,955 --> 00:35:09,038
artistically,
525
00:35:09,960 --> 00:35:10,960
working with
526
00:35:12,743 --> 00:35:14,703
John and Merce,
527
00:35:14,703 --> 00:35:18,522
actually gave me license to do anything.
528
00:35:18,522 --> 00:35:22,606
- They had permission, thanks to Cage's influence
529
00:35:22,606 --> 00:35:27,468
as a person and as an artist, to do what they liked.
530
00:35:27,468 --> 00:35:31,127
To paint, in the case of Johns, an American flag
531
00:35:31,127 --> 00:35:34,419
or a target the case of Rauschenberg,
532
00:35:34,419 --> 00:35:37,443
used stuffed animals in his paintings.
533
00:35:37,443 --> 00:35:40,883
They looked at the world again and not at themselves.
534
00:35:40,883 --> 00:35:44,662
And tried to convey what the work was about.
535
00:35:44,662 --> 00:35:47,542
So he was a liberating influence, he was always there
536
00:35:47,542 --> 00:35:51,026
and one trusted him to do the right thing, you know.
537
00:35:51,026 --> 00:35:53,422
He has immense authority.
538
00:35:53,422 --> 00:35:55,265
He is after all a guru.
539
00:35:55,265 --> 00:35:59,320
In fact, just the fact that he was there,
540
00:35:59,320 --> 00:36:03,487
with his fantastic assurance, was important to us all.
541
00:36:04,995 --> 00:36:07,278
- [Narrator] The first work in which Cage, Cunningham
542
00:36:07,278 --> 00:36:09,418
and Rauschenberg joined forces was
543
00:36:09,418 --> 00:36:11,668
the Dance Minutiae in 1954.
544
00:36:12,826 --> 00:36:15,892
With Cunningham's choreography, Cage's music,
545
00:36:15,892 --> 00:36:18,826
and sets and costumes by Rauschenberg.
546
00:36:18,826 --> 00:36:21,409
- I was trying to, I even tried
547
00:36:23,517 --> 00:36:24,767
helium balloons
548
00:36:25,732 --> 00:36:28,319
because there was nothing to hang it from.
549
00:36:28,319 --> 00:36:31,959
He wanted to jump over it, pass through it,
550
00:36:31,959 --> 00:36:33,700
crawl under it, (laughing)
551
00:36:33,700 --> 00:36:36,333
and it shouldn't weigh anything for traveling.
552
00:36:36,333 --> 00:36:38,269
- Yeah, that's right. (laughing)
553
00:36:38,269 --> 00:36:40,352
Very simple restrictions.
554
00:36:42,911 --> 00:36:44,488
- Just like in costume,
555
00:36:44,488 --> 00:36:48,368
he didn't want to know that he's wearing anything.
556
00:36:48,368 --> 00:36:50,038
But he had to be covered.
557
00:36:50,038 --> 00:36:51,878
(laughing)
558
00:36:51,878 --> 00:36:56,856
Wasn't that, wasn't that that's where John, I envied John.
559
00:36:56,856 --> 00:36:59,616
'Cause he could could throw any kind of sound
560
00:36:59,616 --> 00:37:02,848
on top of anything, you know?
561
00:37:02,848 --> 00:37:07,015
Everybody would either ignore it or admire it or hate it.
562
00:37:07,910 --> 00:37:10,827
(percussive music)
563
00:37:51,672 --> 00:37:54,089
(rock music)
564
00:37:55,906 --> 00:37:57,321
- [Narrator] In 1982 Cage prepares
565
00:37:57,321 --> 00:37:59,939
for an upcoming performance of Speech.
566
00:37:59,939 --> 00:38:03,606
Written in 1955 for five radios and readers.
567
00:38:04,867 --> 00:38:08,533
- [DJ] Blast shuttle traffic for a 10-ton win.
568
00:38:08,533 --> 00:38:11,333
- [Announcer] Where can you get $500 dollars off?
569
00:38:11,333 --> 00:38:12,652
(speaking faintly) of the making
570
00:38:12,652 --> 00:38:14,253
Does that refer to frequencies on the dial?
571
00:38:14,253 --> 00:38:16,463
- No. - That's horribly confusing.
572
00:38:16,463 --> 00:38:17,645
- It's time.
573
00:38:17,645 --> 00:38:21,223
Don't search around for something.
574
00:38:21,223 --> 00:38:23,383
During your silences turn to,
575
00:38:23,383 --> 00:38:27,320
turn to some point that you don't know what it is, you see?
576
00:38:27,320 --> 00:38:30,820
Then you get what you fished, so to speak.
577
00:38:33,959 --> 00:38:38,223
You'll have a lot to do, now when it says expressivo,
578
00:38:38,223 --> 00:38:39,605
- What is-- - That means you
579
00:38:39,605 --> 00:38:43,493
can turn the volume up and down, up and down in volume.
580
00:38:43,493 --> 00:38:45,545
Constant volume means go to some constant thing
581
00:38:45,545 --> 00:38:46,878
and stay there .
582
00:38:48,444 --> 00:38:51,354
- [Woman] Okay wait a minute, what about crescendo?
583
00:38:51,354 --> 00:38:53,138
- That means what it says,
584
00:38:53,138 --> 00:38:55,666
get gradually louder and louder.
585
00:38:55,666 --> 00:38:57,213
- And then-- (overlapping voices)
586
00:38:57,213 --> 00:39:00,026
- It is. - If you have your watch,
587
00:39:00,026 --> 00:39:02,653
you'll know then where to pick up.
588
00:39:02,653 --> 00:39:03,965
- Yeah, okay.
589
00:39:03,965 --> 00:39:05,702
Try not to-- - So the watch is going
590
00:39:05,702 --> 00:39:06,535
to be...
591
00:39:08,422 --> 00:39:09,804
- Try not to miss.
592
00:39:09,804 --> 00:39:11,945
On the other hand you'll be the only one who knows
593
00:39:11,945 --> 00:39:13,362
what the tune is.
594
00:39:14,307 --> 00:39:16,870
- [Announcer] The message they won't forget.
595
00:39:16,870 --> 00:39:20,361
(static buzzes)
596
00:39:20,361 --> 00:39:22,294
And then we start moving around,
597
00:39:22,294 --> 00:39:24,743
the way people do with radio.
598
00:39:24,743 --> 00:39:26,993
(laughing)
599
00:39:28,571 --> 00:39:30,822
- [Blonde] With all of our stuff under our arms.
600
00:39:30,822 --> 00:39:33,739
- We'll start here with our radios,
601
00:39:34,574 --> 00:39:37,054
and we'll move out anywhere you like
602
00:39:37,054 --> 00:39:38,054
into the space.
603
00:39:38,054 --> 00:39:40,905
And you can either stay still or you can move.
604
00:39:40,905 --> 00:39:43,655
So I'm not putting on my glasses.
605
00:39:54,344 --> 00:39:58,511
(singing in foreign language) (loud music)
606
00:40:06,083 --> 00:40:10,323
♫ You, your wounded heart
607
00:40:10,323 --> 00:40:13,673
(static drowns out singing)
608
00:40:13,673 --> 00:40:15,484
- [Announcer] Obviously, New York City weather,
609
00:40:15,484 --> 00:40:16,317
check this out.
610
00:40:16,317 --> 00:40:18,841
- [Announcer] Why Benson is cautious--
611
00:40:18,841 --> 00:40:20,302
- Expressivo. - Does not change,
612
00:40:20,302 --> 00:40:22,040
it's just this?
613
00:40:22,040 --> 00:40:24,957
(orchestral music)
614
00:40:26,292 --> 00:40:27,847
- This is what you should change.
615
00:40:27,847 --> 00:40:29,270
- Okay, in between. - In between.
616
00:40:29,270 --> 00:40:31,020
- In the one second between...
617
00:40:31,020 --> 00:40:34,766
- Right. (laughing)
618
00:40:34,766 --> 00:40:36,297
Is that about what you have?
619
00:40:36,297 --> 00:40:37,876
- Yeah.
620
00:40:37,876 --> 00:40:41,430
Many times I have one a second, I just hit can't change it.
621
00:40:41,430 --> 00:40:42,263
- Yeah.
622
00:40:43,430 --> 00:40:46,417
(overlapping voices) - Is that good?
623
00:40:46,417 --> 00:40:50,500
(static buzzes) - I've rehearsed.
624
00:40:52,067 --> 00:40:54,028
- [Man] here we go again.
625
00:40:54,028 --> 00:40:58,033
- [Interviewer] So are you enjoying what you're hearing?
626
00:40:58,033 --> 00:41:02,200
(percussion music) (crowd talking)
627
00:41:03,142 --> 00:41:04,725
overlapping voices)
628
00:41:06,600 --> 00:41:09,151
- [John] Buffalo hotels done (speaking faintly).
629
00:41:09,151 --> 00:41:11,989
(orchestral music) ♫ Oh
630
00:41:11,989 --> 00:41:16,819
- How you doin'? ♫ Baby it's my life
631
00:41:16,819 --> 00:41:18,652
♫ Ooh
632
00:41:19,691 --> 00:41:23,333
- For FEMA. (staticky music)
633
00:41:23,333 --> 00:41:26,250
(percussion music)
634
00:41:27,781 --> 00:41:31,948
- [Man] Past tense, you see, is nothing quote improper.
635
00:41:33,870 --> 00:41:37,875
While contributing to public fishing trout.
636
00:41:37,875 --> 00:41:40,496
- What are you doing, he's doing his thing!
637
00:41:40,496 --> 00:41:42,246
He's doing his thing!
638
00:41:43,645 --> 00:41:45,574
(overlapping voices and music)
639
00:41:45,574 --> 00:41:47,907
(pop music)
640
00:41:49,958 --> 00:41:53,708
(crowd talking and laughing)
641
00:42:01,264 --> 00:42:05,181
(overlapping voices and music)
642
00:42:10,395 --> 00:42:14,562
(funky music) (static drowns out lyrics)
643
00:42:16,159 --> 00:42:18,786
♫ He would have to show me a little bit
644
00:42:18,786 --> 00:42:22,279
♫ So they calm the music down
645
00:42:22,279 --> 00:42:25,446
(audience applauding)
646
00:42:41,404 --> 00:42:43,596
- [Audience Member] Bravo, bravo!
647
00:42:43,596 --> 00:42:48,057
(audience applauding) Brava!
648
00:42:48,057 --> 00:42:51,268
- [Narrator] In all the variety of Cage's prolific output,
649
00:42:51,268 --> 00:42:53,217
one work remains central.
650
00:42:53,217 --> 00:42:56,258
In 1952, after seeing an all-white painting
651
00:42:56,258 --> 00:42:58,026
by Robert Rauschenberg,
652
00:42:58,026 --> 00:43:01,557
Cage was encouraged to make the same point in sound,
653
00:43:01,557 --> 00:43:04,688
an entire composition based on chance operations
654
00:43:04,688 --> 00:43:07,525
in which the performer did nothing.
655
00:43:07,525 --> 00:43:10,212
(clock ticking rapidly)
656
00:43:10,212 --> 00:43:13,374
- [Man] The purest example of John's ideas,
657
00:43:13,374 --> 00:43:15,703
of letting sounds be themselves.
658
00:43:15,703 --> 00:43:17,881
It's a musical composition in which
659
00:43:17,881 --> 00:43:19,881
the pianist sits at a piano,
660
00:43:19,881 --> 00:43:24,142
and the music is the ambient sounds in the room
661
00:43:24,142 --> 00:43:27,572
during those four minutes and 33 seconds.
662
00:43:27,572 --> 00:43:29,367
- But in this particular case, what Cage has done
663
00:43:29,367 --> 00:43:30,200
is simply
664
00:43:32,164 --> 00:43:35,665
presented them a formal setting for them to perceive
665
00:43:35,665 --> 00:43:36,915
reality as art.
666
00:43:38,716 --> 00:43:40,466
Perceive life is art.
667
00:43:42,036 --> 00:43:43,876
- You won't believe this, probably,
668
00:43:43,876 --> 00:43:46,459
but I wrote 4'33" note by note.
669
00:43:49,583 --> 00:43:52,015
And all of the notes were silent,
670
00:43:52,015 --> 00:43:55,133
but they all had different lengths
671
00:43:55,133 --> 00:43:59,164
and when I added them all up they came to 4'33".
672
00:43:59,164 --> 00:44:00,764
- I have a question for you.
673
00:44:00,764 --> 00:44:04,931
How would you feel if someone made some rude bodily noise
674
00:44:05,993 --> 00:44:08,910
in the middle of your piece, 4'33"?
675
00:44:09,836 --> 00:44:10,669
- I
676
00:44:12,775 --> 00:44:14,608
I would simply listen.
677
00:44:19,692 --> 00:44:23,775
I think that sounds are continually taking place.
678
00:44:24,993 --> 00:44:27,732
One of the things that's been noticed
679
00:44:27,732 --> 00:44:30,205
from a musical point of view,
680
00:44:30,205 --> 00:44:33,872
the many coughs that take place at concerts.
681
00:44:36,799 --> 00:44:41,399
And for most for most of our musical literature,
682
00:44:41,399 --> 00:44:45,149
coughing is a kind of interruption or a flaw.
683
00:44:46,321 --> 00:44:49,001
It has nothing to do with music.
684
00:44:49,001 --> 00:44:51,324
Whereas if we have,
685
00:44:51,324 --> 00:44:54,441
if we have an interest in sound
686
00:44:54,441 --> 00:44:55,608
rather than...
687
00:44:56,500 --> 00:44:59,356
That is to say the experience of listening,
688
00:44:59,356 --> 00:45:00,606
a cough is this
689
00:45:03,695 --> 00:45:04,778
is as audible
690
00:45:06,562 --> 00:45:10,395
and finally as interesting as any other sound.
691
00:45:12,781 --> 00:45:16,364
The material of music is sound and silence.
692
00:45:18,137 --> 00:45:20,720
Integrating these is composing.
693
00:45:22,841 --> 00:45:26,965
I have nothing to say and I am saying it.
694
00:45:26,965 --> 00:45:30,298
(watch ticking rapidly)
695
00:47:39,606 --> 00:47:42,439
(camera clicking)
696
00:49:08,902 --> 00:49:12,235
(watch ticking rapidly)
697
00:50:35,603 --> 00:50:37,331
- There were a lot of artists
698
00:50:37,331 --> 00:50:39,701
even at that time in Woodstock,
699
00:50:39,701 --> 00:50:41,192
and they were incensed,
700
00:50:41,192 --> 00:50:44,261
they were in an uproar over the performance.
701
00:50:44,261 --> 00:50:48,428
And afterwards John opened the floor to questions.
702
00:50:49,953 --> 00:50:52,214
And one of the artists got up and said,
703
00:50:52,214 --> 00:50:53,697
"Good people of Woodstock,
704
00:50:53,697 --> 00:50:57,526
"I think we should run these people out of town."
705
00:50:57,526 --> 00:51:00,514
That was the reaction. (laughing)
706
00:51:00,514 --> 00:51:03,390
- Have you learned anything through the great debate
707
00:51:03,390 --> 00:51:05,585
over this piece, silence?
708
00:51:05,585 --> 00:51:09,002
- I'm not so interested in learning as in
709
00:51:11,235 --> 00:51:12,325
changing,
710
00:51:12,325 --> 00:51:13,979
as in
711
00:51:13,979 --> 00:51:15,396
changing my mind.
712
00:51:18,929 --> 00:51:20,679
And that has changed.
713
00:51:22,521 --> 00:51:24,841
And I think our...
714
00:51:24,841 --> 00:51:26,674
All of us have changed
715
00:51:27,510 --> 00:51:31,677
in the time since 4'33" was first made in the early 50s.
716
00:51:36,124 --> 00:51:38,041
We have less confidence
717
00:51:40,161 --> 00:51:40,994
now in the
718
00:51:44,241 --> 00:51:45,074
time
719
00:51:46,222 --> 00:51:48,801
as it goes into the future.
720
00:51:48,801 --> 00:51:50,718
We wonder for instance,
721
00:51:52,850 --> 00:51:55,753
how long the future will be.
722
00:51:55,753 --> 00:51:57,973
We don't take for granted
723
00:51:57,973 --> 00:51:59,973
that it will be forever.
724
00:52:03,414 --> 00:52:05,414
We wonder whether we've,
725
00:52:06,443 --> 00:52:10,610
you might say we wonder whether we have ruined the silence.
726
00:52:23,398 --> 00:52:26,481
Our intention is to affirm this life.
727
00:52:28,313 --> 00:52:31,571
Not to bring order out of chaos,
728
00:52:31,571 --> 00:52:35,683
nor to suggest improvements in creation,
729
00:52:35,683 --> 00:52:39,870
but simply to wake up to the very life we're living,
730
00:52:39,870 --> 00:52:43,713
which is so excellent once one gets one's mind
731
00:52:43,713 --> 00:52:46,843
and one's desires out of its way
732
00:52:46,843 --> 00:52:49,676
and lets it act of its own accord.
733
00:53:35,022 --> 00:53:38,772
(discordant bell-like music)
53172
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