All language subtitles for American Masters - John Cage I Have Nothing to Say and I Am Saying It (1990) US

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These are the user uploaded subtitles that are being translated: 1 00:00:11,450 --> 00:00:15,808 - I have come through my music to enjoy the sounds 2 00:00:15,808 --> 00:00:18,587 that are in my environment wherever I am. 3 00:00:18,587 --> 00:00:20,640 (sloshing( 4 00:00:20,640 --> 00:00:24,384 I wouldn't say that I understand the environment. 5 00:00:24,384 --> 00:00:26,301 I simply experience it. 6 00:00:36,655 --> 00:00:38,905 (laughing) 7 00:00:43,307 --> 00:00:45,279 The first question I asked myself 8 00:00:45,279 --> 00:00:48,946 when something doesn't seem to be beautiful, 9 00:00:50,473 --> 00:00:52,226 the first question I ask is, 10 00:00:52,226 --> 00:00:55,848 why do I think it's not beautiful? 11 00:00:55,848 --> 00:00:59,196 And very shortly you discover that there's no reason. 12 00:00:59,196 --> 00:01:02,279 (discordant banging) 13 00:01:17,485 --> 00:01:20,227 If we can conquer that dislike, 14 00:01:20,227 --> 00:01:22,840 I'll begin to like what we did dislike, 15 00:01:22,840 --> 00:01:25,104 then the world is more open. 16 00:01:25,104 --> 00:01:28,269 (discordant, rhythmic banging) 17 00:01:28,269 --> 00:01:32,186 That path of increasing one's enjoyment of life 18 00:01:34,229 --> 00:01:37,479 is the path I think we'd all best take. 19 00:01:38,779 --> 00:01:41,862 Some views are not as self-expression 20 00:01:42,729 --> 00:01:45,146 but is self alteration, 21 00:01:45,146 --> 00:01:46,814 to become more open. 22 00:01:47,777 --> 00:01:50,721 - [Narrator] composer John Cage, one of the most influential 23 00:01:50,721 --> 00:01:53,353 creative figures of the 20th century. 24 00:01:53,353 --> 00:01:56,634 Musician, philosopher, visual artist and writer, 25 00:01:56,634 --> 00:01:59,131 Cage has been and continues to be 26 00:01:59,131 --> 00:02:01,755 at the very center of the avant-garde. 27 00:02:01,755 --> 00:02:03,955 - I think Cage will always be recognized 28 00:02:03,955 --> 00:02:07,107 as one of the most important American composers 29 00:02:07,107 --> 00:02:09,157 slash musical figures. 30 00:02:09,157 --> 00:02:11,017 You could still say that he was one of those 31 00:02:11,017 --> 00:02:12,800 important composers, 32 00:02:12,800 --> 00:02:16,294 even if I remain fairly guarded about the music. 33 00:02:16,294 --> 00:02:19,163 But the ideas are seminal. 34 00:02:19,163 --> 00:02:23,025 - He's become the true international artist of our time, 35 00:02:23,025 --> 00:02:25,774 which is to say the man who seems to be 36 00:02:25,774 --> 00:02:27,591 revered in nearly all the Western, 37 00:02:27,591 --> 00:02:29,821 all the countries of the world. 38 00:02:29,821 --> 00:02:32,103 - [Narrator] Cage is innovative, experimental 39 00:02:32,103 --> 00:02:34,144 and controversial. 40 00:02:34,144 --> 00:02:37,103 He was the originator of the multimedia happening, 41 00:02:37,103 --> 00:02:40,405 a pioneer in electronic music and the leading figure 42 00:02:40,405 --> 00:02:44,924 in indeterminacy in music through chance operations. 43 00:02:44,924 --> 00:02:48,296 As we come to know John Cage better it becomes clear 44 00:02:48,296 --> 00:02:50,096 that he is perhaps the most influential 45 00:02:50,096 --> 00:02:53,004 in a long line of artists who's challenged 46 00:02:53,004 --> 00:02:55,012 the way we perceive experience, 47 00:02:55,012 --> 00:02:58,456 has reshaped aesthetic thought in this century. 48 00:02:58,456 --> 00:03:02,477 - Even the people were writing different kinds of music 49 00:03:02,477 --> 00:03:06,728 from Cage, I'm sure in some ways are either influenced 50 00:03:06,728 --> 00:03:10,728 or either went against it or whatever, but still 51 00:03:12,629 --> 00:03:15,462 the fact that Cage's music is here 52 00:03:17,109 --> 00:03:19,941 is something in everybody's subconscious. 53 00:03:19,941 --> 00:03:23,024 (experimental music) 54 00:03:30,386 --> 00:03:33,466 - I've never felt that Cage has ever had any interest 55 00:03:33,466 --> 00:03:36,776 in shocking people or upsetting people. 56 00:03:36,776 --> 00:03:38,216 I think he's a missionary. 57 00:03:38,216 --> 00:03:40,799 I think he would like to really 58 00:03:42,187 --> 00:03:44,770 make everybody become an artist 59 00:03:45,882 --> 00:03:50,747 and make everybody capable of responding intensely 60 00:03:50,747 --> 00:03:54,247 to the life that they're living every day. 61 00:03:55,360 --> 00:03:59,563 - There was an international conference of philosophers 62 00:03:59,563 --> 00:04:00,396 in Hawaii 63 00:04:01,605 --> 00:04:03,772 on the subject of reality. 64 00:04:05,504 --> 00:04:08,504 (audience laughing) 65 00:04:10,293 --> 00:04:14,460 For three days, Daisetsu Teitaro Suzuki said nothing. 66 00:04:16,694 --> 00:04:19,694 (audience laughing) 67 00:04:22,043 --> 00:04:25,793 Finally the chairman turned to him and asked, 68 00:04:27,825 --> 00:04:28,825 "Dr. Suzuki, 69 00:04:31,305 --> 00:04:32,955 "would you say this table 70 00:04:32,955 --> 00:04:36,122 "around which we are sitting is real?" 71 00:04:37,995 --> 00:04:39,777 (audience laughing) 72 00:04:39,777 --> 00:04:42,777 Suzuki raised his head and said yes. 73 00:04:43,630 --> 00:04:46,140 The Chairman asked in what sense 74 00:04:46,140 --> 00:04:49,113 Suzuki thought the table was real. 75 00:04:49,113 --> 00:04:50,113 Suzuki said, 76 00:04:51,144 --> 00:04:52,922 "In every sense." 77 00:04:52,922 --> 00:04:56,545 (audience laughing) 78 00:04:56,545 --> 00:05:00,673 Why do I have to go on asking questions? 79 00:05:00,673 --> 00:05:03,243 Why do they call me a composer then, 80 00:05:03,243 --> 00:05:05,660 if all I do is ask questions? 81 00:05:08,193 --> 00:05:11,610 I have nothing to say and I am saying it. 82 00:05:13,883 --> 00:05:16,383 (piano music) 83 00:05:27,963 --> 00:05:30,363 - People probably first hear of Cage 84 00:05:30,363 --> 00:05:33,030 more from the perspective of the 85 00:05:34,393 --> 00:05:36,873 musical conceptualist who's setting off 86 00:05:36,873 --> 00:05:39,456 little sort of brain time bombs 87 00:05:41,113 --> 00:05:45,313 in one's way of thinking about music and indeed about life, 88 00:05:45,313 --> 00:05:46,146 but 89 00:05:47,137 --> 00:05:49,196 in terms of the actual music 90 00:05:49,196 --> 00:05:53,033 that I derived traditional pleasure from, 91 00:05:53,033 --> 00:05:55,633 it was the prepared piano pieces. 92 00:05:55,633 --> 00:05:57,491 (piano music) 93 00:05:57,491 --> 00:05:59,859 - [Narrator] In 1938, Cage went to teach 94 00:05:59,859 --> 00:06:02,371 at the Cornish School in Seattle. 95 00:06:02,371 --> 00:06:05,899 There he met dancer Merce Cunningham, then a young student, 96 00:06:05,899 --> 00:06:09,539 and soon Cage began writing music for Cunningham's dances, 97 00:06:09,539 --> 00:06:13,706 including this piece, In the Name of the Holocaust. 98 00:06:18,339 --> 00:06:22,172 - I first prepared the piano there in Seattle, 99 00:06:23,875 --> 00:06:28,042 but this piece was written here in New York, I wrote it 100 00:06:29,498 --> 00:06:31,931 for a dance of Merce Cunningham. 101 00:06:31,931 --> 00:06:33,334 At the time 102 00:06:33,334 --> 00:06:36,089 when I wrote for the piano, 103 00:06:36,089 --> 00:06:39,993 which I had to do it in this case because the theater 104 00:06:39,993 --> 00:06:44,723 was small and had no wings for musical instruments. 105 00:06:44,723 --> 00:06:48,854 It simply had a piano in front of the stage. 106 00:06:48,854 --> 00:06:53,751 It was kind of built into the seats of the audience 107 00:06:53,751 --> 00:06:58,214 so that the only instrument that could be used 108 00:06:58,214 --> 00:07:00,464 conveniently was the piano. 109 00:07:01,904 --> 00:07:04,237 I had the experience earlier 110 00:07:06,734 --> 00:07:07,567 of 111 00:07:09,835 --> 00:07:12,166 studying with Henry Cowell, 112 00:07:12,166 --> 00:07:13,333 so that I knew 113 00:07:14,257 --> 00:07:16,626 that he had obtained sounds 114 00:07:16,626 --> 00:07:19,566 on the strings of the piano by plucking them 115 00:07:19,566 --> 00:07:22,733 or by muting them or by stroking them. 116 00:07:23,846 --> 00:07:25,637 This kind of sound. 117 00:07:25,637 --> 00:07:29,054 (piano strings resonate) 118 00:07:30,075 --> 00:07:31,908 Or this kind of sound. 119 00:07:33,014 --> 00:07:33,847 And so 120 00:07:36,334 --> 00:07:41,164 I extended the idea to putting objects between the strings. 121 00:07:41,164 --> 00:07:42,997 The first object I put 122 00:07:44,105 --> 00:07:48,346 not between the strings but on the strings was a pie plate, 123 00:07:48,346 --> 00:07:49,679 and that jangled 124 00:07:50,655 --> 00:07:52,615 and moved about. 125 00:07:52,615 --> 00:07:56,782 So then I knew it had to be something that was fixed. 126 00:07:57,796 --> 00:08:00,963 And first I put a nail and it slipped. 127 00:08:02,316 --> 00:08:05,487 Finally I put in a wood screw 128 00:08:05,487 --> 00:08:07,975 and because of the grooves in the screw 129 00:08:07,975 --> 00:08:11,225 it stayed sufficiently long in position 130 00:08:12,596 --> 00:08:15,846 to give a sound that could be repeated. 131 00:08:17,218 --> 00:08:19,385 - [Margaret] I love these. 132 00:08:20,359 --> 00:08:21,519 My jungle nuts. 133 00:08:21,519 --> 00:08:23,701 - [John] Yes these bolts are very good 134 00:08:23,701 --> 00:08:27,069 because the grooves are very close together. 135 00:08:27,069 --> 00:08:30,487 And there's very little possibility, 136 00:08:30,487 --> 00:08:32,881 through the vibration of strings, 137 00:08:32,881 --> 00:08:35,618 of there being any movement. 138 00:08:35,618 --> 00:08:37,642 - Now one last preparation. 139 00:08:37,642 --> 00:08:40,725 (strings resonating) 140 00:08:44,385 --> 00:08:46,385 There, that's it. - Good. 141 00:08:47,983 --> 00:08:51,400 (discordant piano music) 142 00:08:56,290 --> 00:08:59,290 (fluid piano music) 143 00:09:01,838 --> 00:09:05,255 (discordant piano music) 144 00:09:14,440 --> 00:09:16,857 (soft music) 145 00:09:23,798 --> 00:09:26,298 (piano music) 146 00:09:42,261 --> 00:09:45,678 (discordant piano music) 147 00:10:50,216 --> 00:10:53,133 (static crackling) 148 00:11:00,227 --> 00:11:01,917 - [Narrator] Cage's closest collaboration has been 149 00:11:01,917 --> 00:11:03,695 with one of America's most important dancers 150 00:11:03,695 --> 00:11:06,386 and choreographers, Merce Cunningham. 151 00:11:06,386 --> 00:11:08,719 (crackling) 152 00:11:14,104 --> 00:11:16,925 As music director of the Merce Cunningham Dance Company 153 00:11:16,925 --> 00:11:20,266 and as a close friend of Cunningham for over 40 years, 154 00:11:20,266 --> 00:11:23,176 John Cage has played an important collaborative role 155 00:11:23,176 --> 00:11:26,592 in the development of dance in this century. 156 00:11:26,592 --> 00:11:28,925 (crackling) 157 00:11:31,856 --> 00:11:33,908 From the beginning of their association, 158 00:11:33,908 --> 00:11:36,351 Cunningham and Cage shared the idea 159 00:11:36,351 --> 00:11:39,649 of allowing music and dance to proceed independently 160 00:11:39,649 --> 00:11:42,111 of one another, each at its own pace 161 00:11:42,111 --> 00:11:44,944 and in its own unfolding patterns. 162 00:11:46,779 --> 00:11:49,446 - I think a thing that we agreed 163 00:11:50,721 --> 00:11:53,081 to so many years ago actually, was that the music 164 00:11:53,081 --> 00:11:54,972 didn't have to support the dance 165 00:11:54,972 --> 00:11:56,790 nor the dance illustrate the music. 166 00:11:56,790 --> 00:12:00,958 But they could be two things going on at the same time. 167 00:12:03,143 --> 00:12:05,343 It's just two things happening, 168 00:12:05,343 --> 00:12:08,751 not necessarily connected or disconnected, 169 00:12:08,751 --> 00:12:11,982 but two separate things going on at the same moment. 170 00:12:11,982 --> 00:12:13,773 - [John] Which is characteristic of life. 171 00:12:13,773 --> 00:12:18,076 - Yes, you have that every day in your lives. 172 00:12:18,076 --> 00:12:22,239 We start together with the music and the dance 173 00:12:22,239 --> 00:12:26,339 and all kinds of different things going on in the two. 174 00:12:26,339 --> 00:12:30,506 With the music doing one thing and the dance doing another. 175 00:12:35,068 --> 00:12:36,868 There's a lilt. 176 00:12:36,868 --> 00:12:37,701 - Oh. 177 00:12:38,591 --> 00:12:39,717 Are you alright? 178 00:12:39,717 --> 00:12:41,438 - Yeah, I'm fine, it's fine. 179 00:12:41,438 --> 00:12:42,346 - Have you finished? 180 00:12:42,346 --> 00:12:44,594 - use that one on the floor. 181 00:12:44,594 --> 00:12:46,952 - If I don't find anything... 182 00:12:46,952 --> 00:12:49,058 Oh, this is... (chuckling) 183 00:12:49,058 --> 00:12:51,225 (tapping) 184 00:12:54,530 --> 00:12:55,363 Yeah. 185 00:12:56,256 --> 00:12:58,423 (tapping) 186 00:13:03,298 --> 00:13:06,215 (speaking faintly) 187 00:13:07,551 --> 00:13:09,401 - [Merce] It's as though you simply continue doing 188 00:13:09,401 --> 00:13:10,814 what you're doing 189 00:13:10,814 --> 00:13:13,287 as you would when you're doing something in the street. 190 00:13:13,287 --> 00:13:14,620 You continue it. 191 00:13:16,919 --> 00:13:19,631 - [John] Sound come into its own. 192 00:13:19,631 --> 00:13:21,298 What does that mean? 193 00:13:22,270 --> 00:13:25,940 For one thing it means that noises are as useful 194 00:13:25,940 --> 00:13:29,273 to new music as so-called musical tones, 195 00:13:30,522 --> 00:13:34,022 for the simple reason that they are songs. 196 00:13:38,100 --> 00:13:40,350 (rattling) 197 00:14:04,354 --> 00:14:06,604 (coughing) 198 00:14:20,833 --> 00:14:23,502 - [Narrator] John Milton Cage was born in Los Angeles 199 00:14:23,502 --> 00:14:25,419 on September 5th, 1912. 200 00:14:26,409 --> 00:14:29,001 His mother was a writer for a local newspaper. 201 00:14:29,001 --> 00:14:33,411 His father was a successful and imaginative inventor. 202 00:14:33,411 --> 00:14:35,681 - I frequently say, and it's true, 203 00:14:35,681 --> 00:14:37,749 that my father was an inventor 204 00:14:37,749 --> 00:14:40,898 and that if I have anything to give in my work 205 00:14:40,898 --> 00:14:42,231 it derives from, 206 00:14:48,670 --> 00:14:51,670 From its having some discovery in it 207 00:14:52,931 --> 00:14:56,929 or something with which we're not familiar. 208 00:14:56,929 --> 00:14:58,505 (piano music) 209 00:14:58,505 --> 00:15:00,404 - [Narrator] Cage studied music at an early age 210 00:15:00,404 --> 00:15:03,323 and attended Los Angeles High School. 211 00:15:03,323 --> 00:15:05,897 He dropped out of Pomona College after two years 212 00:15:05,897 --> 00:15:08,667 to travel and study in Europe. 213 00:15:08,667 --> 00:15:10,518 After another year in New York, 214 00:15:10,518 --> 00:15:12,446 Cage returned to California, 215 00:15:12,446 --> 00:15:16,329 took courses in music theory at UCLA and began studying 216 00:15:16,329 --> 00:15:20,387 under the great composer Arnold Schoenberg. 217 00:15:20,387 --> 00:15:23,798 But he soon realized that he had little feeling for harmony, 218 00:15:23,798 --> 00:15:27,038 one of the basic elements of musical composition. 219 00:15:27,038 --> 00:15:28,727 - Well I guess I did have an aversion. 220 00:15:28,727 --> 00:15:32,427 I certainly had no feeling for harmony. 221 00:15:32,427 --> 00:15:35,422 Schoenberg thought that that 222 00:15:35,422 --> 00:15:38,294 would make it impossible for me to write music. 223 00:15:38,294 --> 00:15:41,955 But I'd already promised him to devote my life to music, 224 00:15:41,955 --> 00:15:46,038 so I simply said well then I'll be, he said what, 225 00:15:47,063 --> 00:15:49,246 I asked him why I wouldn't be able to write music, 226 00:15:49,246 --> 00:15:51,477 and he said you'll come to a wall. 227 00:15:51,477 --> 00:15:53,017 You won't be able to get through. 228 00:15:53,017 --> 00:15:56,715 And so I said I'll beat my head against that wall. 229 00:15:56,715 --> 00:16:00,215 (trippy percussion music) 230 00:16:04,462 --> 00:16:08,254 Percussion music is a contemporary transition 231 00:16:08,254 --> 00:16:11,053 from keyboard influence to music, 232 00:16:11,053 --> 00:16:14,136 to the all-sound music of the future. 233 00:16:15,081 --> 00:16:19,489 Any sound is acceptable to the composer of percussion music. 234 00:16:19,489 --> 00:16:23,239 (energetic percussion music) 235 00:16:54,967 --> 00:16:57,613 (soft percussion music) 236 00:16:57,613 --> 00:16:59,434 Is a truck passing by? 237 00:16:59,434 --> 00:17:00,267 Music. 238 00:17:02,143 --> 00:17:04,626 Which is more musical, 239 00:17:04,626 --> 00:17:07,734 a truck passing by a factory 240 00:17:07,734 --> 00:17:10,703 or a truck passing by a music school? 241 00:17:10,703 --> 00:17:14,453 (energetic percussion music) 242 00:17:25,507 --> 00:17:29,674 (conch shell blowing) (percussion music) 243 00:17:49,267 --> 00:17:50,939 (soft music) 244 00:17:50,939 --> 00:17:53,070 - [Narrator] As an accomplished visual artist, 245 00:17:53,070 --> 00:17:56,737 Cage has extended his impact to this medium. 246 00:17:58,169 --> 00:18:01,229 Cage also has many interests outside the arts. 247 00:18:01,229 --> 00:18:05,308 He is an imaginative cook, an avid horticulturist 248 00:18:05,308 --> 00:18:07,829 and as a recognized authority on mushrooms 249 00:18:07,829 --> 00:18:12,318 he was a founder of the New York Mycological Society. 250 00:18:12,318 --> 00:18:15,818 - This is another kind which is also good. 251 00:18:17,889 --> 00:18:19,389 Olivia riley-cata. 252 00:18:28,822 --> 00:18:31,072 (sizzling) 253 00:18:36,521 --> 00:18:37,354 - I sent 254 00:18:39,112 --> 00:18:42,062 John and a macrobiotic cookbook. 255 00:18:42,062 --> 00:18:45,286 Because I knew that he was a very, very 256 00:18:45,286 --> 00:18:47,478 incredible cook actually. 257 00:18:47,478 --> 00:18:49,992 And so that was a way that I thought maybe he might 258 00:18:49,992 --> 00:18:53,325 want to get into macrobiotic and he did. 259 00:18:54,845 --> 00:18:56,023 And it was amazing. 260 00:18:56,023 --> 00:18:58,273 I just respect his attitude 261 00:18:59,827 --> 00:19:02,830 of always being open to new things. 262 00:19:02,830 --> 00:19:05,838 - And it doesn't seem so much about originality 263 00:19:05,838 --> 00:19:08,255 as just encouraging others to 264 00:19:12,033 --> 00:19:12,866 just 265 00:19:15,401 --> 00:19:18,651 tweak up their sensibility a little bit 266 00:19:20,382 --> 00:19:23,743 and to see what's right in front of them. 267 00:19:23,743 --> 00:19:26,206 (sloshing) 268 00:19:26,206 --> 00:19:29,212 - [Man] Cage did feel and say that any sound 269 00:19:29,212 --> 00:19:31,526 could take its place in a piece of music. 270 00:19:31,526 --> 00:19:35,369 There was no sound that per se was not musical. 271 00:19:35,369 --> 00:19:36,818 That anything, that any sound, 272 00:19:36,818 --> 00:19:38,979 could be part of a piece of music. 273 00:19:38,979 --> 00:19:41,896 (vuvuzela wailing) 274 00:19:52,697 --> 00:19:55,761 (fart-like vibrating) 275 00:19:55,761 --> 00:19:58,844 (audience laughing) 276 00:20:05,121 --> 00:20:07,491 Cage was asked at one time about that. 277 00:20:07,491 --> 00:20:09,342 Did he mean to be funny? 278 00:20:09,342 --> 00:20:11,531 And he said no, he didn't mean to be funny, 279 00:20:11,531 --> 00:20:16,091 but if something funny happened that was acceptable to him. 280 00:20:16,091 --> 00:20:20,258 And he said, on the whole I prefer laughter to tears. 281 00:20:21,729 --> 00:20:23,996 - I suppose that's what I like a lot about Cage. 282 00:20:23,996 --> 00:20:27,996 He's pretty funny, makes me laugh, I trust that. 283 00:20:29,058 --> 00:20:32,206 I trust laughter more than most things. 284 00:20:32,206 --> 00:20:34,537 (warbling) 285 00:20:34,537 --> 00:20:36,907 - He recognized very early that the danger 286 00:20:36,907 --> 00:20:39,769 in this sort of thing he was doing was being foolish. 287 00:20:39,769 --> 00:20:41,145 He said, 288 00:20:41,145 --> 00:20:43,857 "I want to be free without being foolish." 289 00:20:43,857 --> 00:20:45,647 I think what you have to remember is that in everything 290 00:20:45,647 --> 00:20:48,931 that Cage does there is a structure. 291 00:20:48,931 --> 00:20:51,691 That Cage is very conscious of the need for structure 292 00:20:51,691 --> 00:20:53,274 in any work of art. 293 00:20:54,342 --> 00:20:56,970 (kazoo tooting) 294 00:20:56,970 --> 00:21:00,053 (strings resonating) 295 00:21:02,641 --> 00:21:04,974 (pop music) 296 00:21:09,753 --> 00:21:12,013 (feedback shrieks) 297 00:21:12,013 --> 00:21:15,915 (strings resonating) 298 00:21:15,915 --> 00:21:19,238 - Yes the whole thing is very determined, 299 00:21:19,238 --> 00:21:22,056 but those determinations were all arrived at 300 00:21:22,056 --> 00:21:23,389 by two different 301 00:21:25,535 --> 00:21:27,646 chance operations. 302 00:21:27,646 --> 00:21:31,012 One involved imperfections in the paper 303 00:21:31,012 --> 00:21:32,610 that I was writing on. 304 00:21:32,610 --> 00:21:35,360 I was writing on very large rolls 305 00:21:37,214 --> 00:21:38,381 of graph paper 306 00:21:39,457 --> 00:21:40,290 and I 307 00:21:41,446 --> 00:21:42,279 would make 308 00:21:46,977 --> 00:21:47,810 tosses of 309 00:21:48,809 --> 00:21:50,921 three coins, six times, 310 00:21:50,921 --> 00:21:53,338 getting numbers from 1 to 64. 311 00:21:54,361 --> 00:21:55,278 Then I made 312 00:21:57,078 --> 00:22:01,245 multiples of 64 because I was writing a virtuoso piece. 313 00:22:02,859 --> 00:22:06,109 And then within a given structural area 314 00:22:07,036 --> 00:22:08,703 on this graph paper, 315 00:22:09,588 --> 00:22:12,931 which had also been determined by chance operations, 316 00:22:12,931 --> 00:22:17,382 I observed and intensified the number of imperfections 317 00:22:17,382 --> 00:22:19,553 in the paper that I had received 318 00:22:19,553 --> 00:22:21,202 through the chance operations. 319 00:22:21,202 --> 00:22:25,774 I got involved in that in the middle and late 40s. 320 00:22:25,774 --> 00:22:29,024 And it took the place of psychoanalysis 321 00:22:30,553 --> 00:22:32,636 because I was not only in 322 00:22:33,972 --> 00:22:36,134 a troubled state, personally, 323 00:22:36,134 --> 00:22:40,882 but I was concerned about why one would write music 324 00:22:40,882 --> 00:22:44,124 at this time, in this society. 325 00:22:44,124 --> 00:22:46,124 And then it became clear 326 00:22:51,950 --> 00:22:54,337 that the function of art 327 00:22:54,337 --> 00:22:58,504 is not to communicate one's personal ideas or feelings 328 00:22:59,438 --> 00:23:00,521 but rather to 329 00:23:02,086 --> 00:23:05,586 imitate nature in her manner of operation. 330 00:23:06,577 --> 00:23:10,046 In the mushrooms it's absolutely necessary, you see, 331 00:23:10,046 --> 00:23:12,638 if you're going to eat them as I do, 332 00:23:12,638 --> 00:23:14,857 not to eat one which is deadly. 333 00:23:14,857 --> 00:23:16,158 Hmm? 334 00:23:16,158 --> 00:23:19,817 Whereas I take the attitude in music 335 00:23:19,817 --> 00:23:20,650 that 336 00:23:22,625 --> 00:23:25,097 no sounds are deadly. 337 00:23:25,097 --> 00:23:29,957 It's like a Zen statement, every day is a beautiful day, 338 00:23:29,957 --> 00:23:32,007 everything is pleasing, 339 00:23:32,007 --> 00:23:34,942 provided you haven't got the notion 340 00:23:34,942 --> 00:23:37,582 of pleasing and displeasing in you. 341 00:23:37,582 --> 00:23:39,490 Hmm? (laughing) 342 00:23:39,490 --> 00:23:43,589 And it's actually very difficult to get free of one's 343 00:23:43,589 --> 00:23:44,922 notions of order 344 00:23:46,344 --> 00:23:47,761 and one's tastes. 345 00:23:49,425 --> 00:23:52,508 (strings resonating) 346 00:24:02,643 --> 00:24:05,143 (clattering) 347 00:24:06,313 --> 00:24:07,473 - He's not putting you on, 348 00:24:07,473 --> 00:24:09,454 he's not he's not trying to one-up you, 349 00:24:09,454 --> 00:24:11,043 trying to be superior to you. 350 00:24:11,043 --> 00:24:12,163 He's trying to demonstrate something 351 00:24:12,163 --> 00:24:14,611 you haven't heard before. 352 00:24:14,611 --> 00:24:17,643 - In a sense it's that everything 353 00:24:17,643 --> 00:24:19,633 in the world is blessed. 354 00:24:19,633 --> 00:24:21,133 - The giving up of 355 00:24:23,054 --> 00:24:25,123 the ego and the self as a composer 356 00:24:25,123 --> 00:24:27,115 and turning it over to something else, 357 00:24:27,115 --> 00:24:30,966 be it chance or destiny or God or whatever it might be, 358 00:24:30,966 --> 00:24:33,215 he'll throw the I Ching to ascertain 359 00:24:33,215 --> 00:24:37,707 certain specific choices within which he can operate. 360 00:24:37,707 --> 00:24:40,006 But once those choices have been made, 361 00:24:40,006 --> 00:24:44,049 then everything, from the calligraphy used in working it out 362 00:24:44,049 --> 00:24:48,216 to his insistence that the performers do it as he specifies, 363 00:24:49,390 --> 00:24:52,140 is extremely ordered, rigid even. 364 00:24:53,128 --> 00:24:57,251 - Of course one of Cage's main influences has been 365 00:24:57,251 --> 00:25:00,418 as a conduit for the ideas of Duchamp. 366 00:25:02,169 --> 00:25:05,051 - [Narrator] Marcel Duchamp, the great French painter 367 00:25:05,051 --> 00:25:07,471 who died in New York in 1968, 368 00:25:07,471 --> 00:25:09,993 had a tremendous impact on avant-garde art 369 00:25:09,993 --> 00:25:14,473 and ideas in this country, and especially on John Cage. 370 00:25:14,473 --> 00:25:18,203 In his famous Nude Descending a Staircase of 1912 371 00:25:18,203 --> 00:25:20,574 and works he called ready-mades, 372 00:25:20,574 --> 00:25:22,643 found objects which he signed and submitted 373 00:25:22,643 --> 00:25:24,883 as finished works of art, 374 00:25:24,883 --> 00:25:27,834 Duchamp challenged every traditional notion 375 00:25:27,834 --> 00:25:29,619 that the creative artist was endowed 376 00:25:29,619 --> 00:25:32,754 with special expressive power and insight. 377 00:25:32,754 --> 00:25:35,799 - The concept had been that man was the center of things 378 00:25:35,799 --> 00:25:37,245 and that the center of the center 379 00:25:37,245 --> 00:25:39,831 was his feelings and his emotions. 380 00:25:39,831 --> 00:25:43,628 Duchamp broke with that completely and decisively. 381 00:25:43,628 --> 00:25:45,397 Basically I think what he was getting at 382 00:25:45,397 --> 00:25:48,061 was a philosophical point of view 383 00:25:48,061 --> 00:25:50,482 which was centered on doubt. 384 00:25:50,482 --> 00:25:52,253 He doubted everything. 385 00:25:52,253 --> 00:25:54,290 - And unfortunately people today, 386 00:25:54,290 --> 00:25:57,290 especially the layman or the public, 387 00:25:58,176 --> 00:26:02,964 wants something that pleases him and that's taste. 388 00:26:02,964 --> 00:26:05,566 And there's all kinds, there are three forms of it: 389 00:26:05,566 --> 00:26:08,996 bad, good, and indifferent taste. 390 00:26:08,996 --> 00:26:12,356 So I'm on the indifferent tastes, 391 00:26:12,356 --> 00:26:13,189 boat. 392 00:26:14,836 --> 00:26:18,316 - Well in Cage's case I think it was purely because he felt 393 00:26:18,316 --> 00:26:23,078 that his own personal biases and feelings and emotions 394 00:26:23,078 --> 00:26:26,604 were not as interesting as what could be gotten at 395 00:26:26,604 --> 00:26:28,246 by other means. 396 00:26:28,246 --> 00:26:32,065 He wanted to imitate nature in its manner of operation. 397 00:26:32,065 --> 00:26:34,916 How nature actually works. 398 00:26:34,916 --> 00:26:36,884 And in his mind and in the mind 399 00:26:36,884 --> 00:26:39,225 of many modern physicists, 400 00:26:39,225 --> 00:26:41,308 that is a random, playful 401 00:26:43,108 --> 00:26:45,796 form of activity, purposeless. 402 00:26:45,796 --> 00:26:50,278 But as he said, the highest purpose is to have no purpose. 403 00:26:50,278 --> 00:26:52,778 (light music) 404 00:27:30,707 --> 00:27:32,857 - [Narrator] Cage is a frequent visitor at the home 405 00:27:32,857 --> 00:27:37,024 in the French countryside of Teeny Duchamp, widow of Marcel. 406 00:27:39,638 --> 00:27:40,605 - [John] When was this taken? 407 00:27:40,605 --> 00:27:42,385 - [Narrator] From the time of Cage's association 408 00:27:42,385 --> 00:27:45,216 with Duchamp, a master chess player, 409 00:27:45,216 --> 00:27:48,207 the game has been an important part of Cage's life. 410 00:27:48,207 --> 00:27:50,457 - [John] Beautiful picture. 411 00:27:52,320 --> 00:27:56,001 - [Narrator] In 1986, Cage created Chess Piece, 412 00:27:56,001 --> 00:27:58,534 a chance-determined film of the chess match 413 00:27:58,534 --> 00:28:00,534 between the two friends. 414 00:28:03,774 --> 00:28:07,050 - What I need to know are the various things you can change 415 00:28:07,050 --> 00:28:08,467 on camera. - Okay. 416 00:28:09,799 --> 00:28:12,507 There are three things you can change. 417 00:28:12,507 --> 00:28:14,007 The first thing is 418 00:28:15,228 --> 00:28:16,645 here, the opening 419 00:28:18,214 --> 00:28:19,464 from 2.2 to 22. 420 00:28:21,662 --> 00:28:25,642 - Between 2.2 and 2.8, I can move slowly? 421 00:28:25,642 --> 00:28:26,823 - Yes of course. 422 00:28:26,823 --> 00:28:28,740 If you put 2.2 and 2.3, 423 00:28:30,314 --> 00:28:33,455 you will not see a difference on the film. 424 00:28:33,455 --> 00:28:36,680 - I'm not I'm not concerned with what we see. 425 00:28:36,680 --> 00:28:37,513 - No. 426 00:28:37,513 --> 00:28:42,114 - I'm concerned with what we, why we can move this. 427 00:28:42,114 --> 00:28:44,018 - Yes, but you have to move this. 428 00:28:44,018 --> 00:28:46,157 If you don't see any difference... 429 00:28:46,157 --> 00:28:48,437 - No, no, I'm not concerned about that. 430 00:28:48,437 --> 00:28:49,738 - Okay. 431 00:28:49,738 --> 00:28:51,629 - I'm concerned about being able to tell you 432 00:28:51,629 --> 00:28:52,999 where to put it. 433 00:28:52,999 --> 00:28:55,683 - Yes, if you want to look, the difference-- 434 00:28:55,683 --> 00:28:57,213 - No. - No? 435 00:28:57,213 --> 00:28:58,248 You don't want to look? 436 00:28:58,248 --> 00:29:00,888 - So, all I want to know are the possible changes. 437 00:29:00,888 --> 00:29:01,930 - Okay. 438 00:29:01,930 --> 00:29:04,850 - I worked from chance operations. 439 00:29:04,850 --> 00:29:06,528 - You never look in the camera? 440 00:29:06,528 --> 00:29:09,270 - No, and I don't hear music before I write it. 441 00:29:09,270 --> 00:29:12,933 - Oh, okay. (laughing) 442 00:29:12,933 --> 00:29:17,052 - Well I've always used the I Ching or ee-king 443 00:29:17,052 --> 00:29:18,282 chance operations. 444 00:29:18,282 --> 00:29:20,540 I use it as a discipline, 445 00:29:20,540 --> 00:29:23,961 in order to free my work from my memory 446 00:29:23,961 --> 00:29:26,544 and from my likes and dislikes. 447 00:29:35,599 --> 00:29:36,432 Oh I see. 448 00:29:38,765 --> 00:29:40,015 It's very nice. 449 00:29:41,148 --> 00:29:43,065 I don't mind the floor. 450 00:29:46,095 --> 00:29:49,308 You don't mind? - No, it's good. 451 00:29:49,308 --> 00:29:51,146 - You don't think.... 452 00:29:51,146 --> 00:29:52,095 We can be 453 00:29:52,095 --> 00:29:53,295 wider. 454 00:29:53,295 --> 00:29:55,128 But you see the floor. 455 00:29:56,730 --> 00:29:58,284 I show you, I show you. 456 00:29:58,284 --> 00:30:00,004 - Actually I like what I saw. 457 00:30:00,004 --> 00:30:01,084 - Yes? - Yes. 458 00:30:01,084 --> 00:30:01,917 - Okay. 459 00:30:03,964 --> 00:30:06,464 But if we use the two numbers, 460 00:30:07,772 --> 00:30:08,605 12 and 15, 461 00:30:10,741 --> 00:30:13,136 the frame will be a wider, 462 00:30:13,136 --> 00:30:14,652 so-- - No, I like it 463 00:30:14,652 --> 00:30:15,988 the way it is. 464 00:30:15,988 --> 00:30:17,265 - [Assistant] Okay. 465 00:30:17,265 --> 00:30:19,932 - I think if we get it too exact 466 00:30:22,016 --> 00:30:23,016 on the table 467 00:30:24,377 --> 00:30:28,089 in fact I found the gray of the floor 468 00:30:28,089 --> 00:30:29,279 good to see. 469 00:30:29,279 --> 00:30:30,112 - Mm. 470 00:30:40,457 --> 00:30:41,374 So we go... 471 00:31:06,265 --> 00:31:07,153 Okay. 472 00:31:07,153 --> 00:31:08,486 That thing is... 473 00:31:16,412 --> 00:31:17,245 Voila. 474 00:31:35,095 --> 00:31:35,928 - Check. 475 00:31:44,295 --> 00:31:46,644 Shall we start another one? 476 00:31:46,644 --> 00:31:48,143 Right away? 477 00:31:48,143 --> 00:31:49,068 - Ready. 478 00:31:49,068 --> 00:31:50,235 (speaking faintly) 479 00:31:50,235 --> 00:31:53,147 Is it still running? - Mm hmm. 480 00:31:53,147 --> 00:31:55,225 (speaking faintly) 481 00:31:55,225 --> 00:31:56,299 What are they doing? 482 00:31:56,299 --> 00:32:00,466 - I think they're making a movie. (laughing) 483 00:32:02,615 --> 00:32:04,174 - Let's see the show. 484 00:32:04,174 --> 00:32:07,234 (laughing) 485 00:32:07,234 --> 00:32:08,319 - All right. 486 00:32:08,319 --> 00:32:11,736 And the cut we want is from 1:33 to 1:53. 487 00:32:14,454 --> 00:32:17,281 Unless they become overconfident, you know. 488 00:32:17,281 --> 00:32:18,842 (chuckling) 489 00:32:18,842 --> 00:32:21,925 (film reel clatters) 490 00:32:23,162 --> 00:32:28,074 This is not one of the shots, this is in between, isn't it? 491 00:32:28,074 --> 00:32:29,142 - [Assistant] This is the next shot. 492 00:32:29,142 --> 00:32:30,463 - What? - This is the next shot. 493 00:32:30,463 --> 00:32:32,044 - Oh really? - Mm hmm. 494 00:32:32,044 --> 00:32:35,294 - Each shot is being cut at least once, 495 00:32:38,655 --> 00:32:43,316 and some are cut twice and some are cut three times. 496 00:32:43,316 --> 00:32:46,899 That's all the result of chance operations. 497 00:32:50,586 --> 00:32:53,503 (speaking faintly) 498 00:33:02,156 --> 00:33:02,989 Taken. 499 00:33:12,127 --> 00:33:13,544 - [Man] Is it on? 500 00:33:20,426 --> 00:33:22,689 - [John] In Zen they say 501 00:33:22,689 --> 00:33:26,856 if something is boring after two minutes, try it for four. 502 00:33:29,239 --> 00:33:31,279 If still boring, 503 00:33:31,279 --> 00:33:32,696 try it for eight. 504 00:33:33,799 --> 00:33:34,632 16. 505 00:33:36,297 --> 00:33:37,130 32. 506 00:33:38,868 --> 00:33:39,701 And so on. 507 00:33:40,988 --> 00:33:45,155 Eventually one discovers that it's not boring at all 508 00:33:45,991 --> 00:33:47,741 but very interesting. 509 00:34:03,561 --> 00:34:06,452 I think-- - What are they doing? 510 00:34:06,452 --> 00:34:10,619 - [John] I think they're making a movie. (laughing) 511 00:34:14,940 --> 00:34:15,773 Damn. 512 00:34:33,088 --> 00:34:33,920 - In 1948, 513 00:34:35,578 --> 00:34:38,355 Cage and Cunningham made their first of several visits 514 00:34:38,355 --> 00:34:40,996 to the Summer Institute of Black Mountain College 515 00:34:40,996 --> 00:34:44,208 in North Carolina, known for its lively atmosphere 516 00:34:44,208 --> 00:34:47,007 and experimental curriculum. 517 00:34:47,007 --> 00:34:50,058 Many creative people were on the faculty at that time, 518 00:34:50,058 --> 00:34:54,658 among them Josef Albers and Buckminster Fuller. 519 00:34:54,658 --> 00:34:57,269 Faculty and students often performed together 520 00:34:57,269 --> 00:34:59,909 in numerous experimental productions. 521 00:34:59,909 --> 00:35:02,869 It was at Black Mountain College that Cage and Cunningham 522 00:35:02,869 --> 00:35:05,605 first met painter Robert Rauschenberg. 523 00:35:05,605 --> 00:35:06,438 - Maturing 524 00:35:07,955 --> 00:35:09,038 artistically, 525 00:35:09,960 --> 00:35:10,960 working with 526 00:35:12,743 --> 00:35:14,703 John and Merce, 527 00:35:14,703 --> 00:35:18,522 actually gave me license to do anything. 528 00:35:18,522 --> 00:35:22,606 - They had permission, thanks to Cage's influence 529 00:35:22,606 --> 00:35:27,468 as a person and as an artist, to do what they liked. 530 00:35:27,468 --> 00:35:31,127 To paint, in the case of Johns, an American flag 531 00:35:31,127 --> 00:35:34,419 or a target the case of Rauschenberg, 532 00:35:34,419 --> 00:35:37,443 used stuffed animals in his paintings. 533 00:35:37,443 --> 00:35:40,883 They looked at the world again and not at themselves. 534 00:35:40,883 --> 00:35:44,662 And tried to convey what the work was about. 535 00:35:44,662 --> 00:35:47,542 So he was a liberating influence, he was always there 536 00:35:47,542 --> 00:35:51,026 and one trusted him to do the right thing, you know. 537 00:35:51,026 --> 00:35:53,422 He has immense authority. 538 00:35:53,422 --> 00:35:55,265 He is after all a guru. 539 00:35:55,265 --> 00:35:59,320 In fact, just the fact that he was there, 540 00:35:59,320 --> 00:36:03,487 with his fantastic assurance, was important to us all. 541 00:36:04,995 --> 00:36:07,278 - [Narrator] The first work in which Cage, Cunningham 542 00:36:07,278 --> 00:36:09,418 and Rauschenberg joined forces was 543 00:36:09,418 --> 00:36:11,668 the Dance Minutiae in 1954. 544 00:36:12,826 --> 00:36:15,892 With Cunningham's choreography, Cage's music, 545 00:36:15,892 --> 00:36:18,826 and sets and costumes by Rauschenberg. 546 00:36:18,826 --> 00:36:21,409 - I was trying to, I even tried 547 00:36:23,517 --> 00:36:24,767 helium balloons 548 00:36:25,732 --> 00:36:28,319 because there was nothing to hang it from. 549 00:36:28,319 --> 00:36:31,959 He wanted to jump over it, pass through it, 550 00:36:31,959 --> 00:36:33,700 crawl under it, (laughing) 551 00:36:33,700 --> 00:36:36,333 and it shouldn't weigh anything for traveling. 552 00:36:36,333 --> 00:36:38,269 - Yeah, that's right. (laughing) 553 00:36:38,269 --> 00:36:40,352 Very simple restrictions. 554 00:36:42,911 --> 00:36:44,488 - Just like in costume, 555 00:36:44,488 --> 00:36:48,368 he didn't want to know that he's wearing anything. 556 00:36:48,368 --> 00:36:50,038 But he had to be covered. 557 00:36:50,038 --> 00:36:51,878 (laughing) 558 00:36:51,878 --> 00:36:56,856 Wasn't that, wasn't that that's where John, I envied John. 559 00:36:56,856 --> 00:36:59,616 'Cause he could could throw any kind of sound 560 00:36:59,616 --> 00:37:02,848 on top of anything, you know? 561 00:37:02,848 --> 00:37:07,015 Everybody would either ignore it or admire it or hate it. 562 00:37:07,910 --> 00:37:10,827 (percussive music) 563 00:37:51,672 --> 00:37:54,089 (rock music) 564 00:37:55,906 --> 00:37:57,321 - [Narrator] In 1982 Cage prepares 565 00:37:57,321 --> 00:37:59,939 for an upcoming performance of Speech. 566 00:37:59,939 --> 00:38:03,606 Written in 1955 for five radios and readers. 567 00:38:04,867 --> 00:38:08,533 - [DJ] Blast shuttle traffic for a 10-ton win. 568 00:38:08,533 --> 00:38:11,333 - [Announcer] Where can you get $500 dollars off? 569 00:38:11,333 --> 00:38:12,652 (speaking faintly) of the making 570 00:38:12,652 --> 00:38:14,253 Does that refer to frequencies on the dial? 571 00:38:14,253 --> 00:38:16,463 - No. - That's horribly confusing. 572 00:38:16,463 --> 00:38:17,645 - It's time. 573 00:38:17,645 --> 00:38:21,223 Don't search around for something. 574 00:38:21,223 --> 00:38:23,383 During your silences turn to, 575 00:38:23,383 --> 00:38:27,320 turn to some point that you don't know what it is, you see? 576 00:38:27,320 --> 00:38:30,820 Then you get what you fished, so to speak. 577 00:38:33,959 --> 00:38:38,223 You'll have a lot to do, now when it says expressivo, 578 00:38:38,223 --> 00:38:39,605 - What is-- - That means you 579 00:38:39,605 --> 00:38:43,493 can turn the volume up and down, up and down in volume. 580 00:38:43,493 --> 00:38:45,545 Constant volume means go to some constant thing 581 00:38:45,545 --> 00:38:46,878 and stay there . 582 00:38:48,444 --> 00:38:51,354 - [Woman] Okay wait a minute, what about crescendo? 583 00:38:51,354 --> 00:38:53,138 - That means what it says, 584 00:38:53,138 --> 00:38:55,666 get gradually louder and louder. 585 00:38:55,666 --> 00:38:57,213 - And then-- (overlapping voices) 586 00:38:57,213 --> 00:39:00,026 - It is. - If you have your watch, 587 00:39:00,026 --> 00:39:02,653 you'll know then where to pick up. 588 00:39:02,653 --> 00:39:03,965 - Yeah, okay. 589 00:39:03,965 --> 00:39:05,702 Try not to-- - So the watch is going 590 00:39:05,702 --> 00:39:06,535 to be... 591 00:39:08,422 --> 00:39:09,804 - Try not to miss. 592 00:39:09,804 --> 00:39:11,945 On the other hand you'll be the only one who knows 593 00:39:11,945 --> 00:39:13,362 what the tune is. 594 00:39:14,307 --> 00:39:16,870 - [Announcer] The message they won't forget. 595 00:39:16,870 --> 00:39:20,361 (static buzzes) 596 00:39:20,361 --> 00:39:22,294 And then we start moving around, 597 00:39:22,294 --> 00:39:24,743 the way people do with radio. 598 00:39:24,743 --> 00:39:26,993 (laughing) 599 00:39:28,571 --> 00:39:30,822 - [Blonde] With all of our stuff under our arms. 600 00:39:30,822 --> 00:39:33,739 - We'll start here with our radios, 601 00:39:34,574 --> 00:39:37,054 and we'll move out anywhere you like 602 00:39:37,054 --> 00:39:38,054 into the space. 603 00:39:38,054 --> 00:39:40,905 And you can either stay still or you can move. 604 00:39:40,905 --> 00:39:43,655 So I'm not putting on my glasses. 605 00:39:54,344 --> 00:39:58,511 (singing in foreign language) (loud music) 606 00:40:06,083 --> 00:40:10,323 ♫ You, your wounded heart 607 00:40:10,323 --> 00:40:13,673 (static drowns out singing) 608 00:40:13,673 --> 00:40:15,484 - [Announcer] Obviously, New York City weather, 609 00:40:15,484 --> 00:40:16,317 check this out. 610 00:40:16,317 --> 00:40:18,841 - [Announcer] Why Benson is cautious-- 611 00:40:18,841 --> 00:40:20,302 - Expressivo. - Does not change, 612 00:40:20,302 --> 00:40:22,040 it's just this? 613 00:40:22,040 --> 00:40:24,957 (orchestral music) 614 00:40:26,292 --> 00:40:27,847 - This is what you should change. 615 00:40:27,847 --> 00:40:29,270 - Okay, in between. - In between. 616 00:40:29,270 --> 00:40:31,020 - In the one second between... 617 00:40:31,020 --> 00:40:34,766 - Right. (laughing) 618 00:40:34,766 --> 00:40:36,297 Is that about what you have? 619 00:40:36,297 --> 00:40:37,876 - Yeah. 620 00:40:37,876 --> 00:40:41,430 Many times I have one a second, I just hit can't change it. 621 00:40:41,430 --> 00:40:42,263 - Yeah. 622 00:40:43,430 --> 00:40:46,417 (overlapping voices) - Is that good? 623 00:40:46,417 --> 00:40:50,500 (static buzzes) - I've rehearsed. 624 00:40:52,067 --> 00:40:54,028 - [Man] here we go again. 625 00:40:54,028 --> 00:40:58,033 - [Interviewer] So are you enjoying what you're hearing? 626 00:40:58,033 --> 00:41:02,200 (percussion music) (crowd talking) 627 00:41:03,142 --> 00:41:04,725 overlapping voices) 628 00:41:06,600 --> 00:41:09,151 - [John] Buffalo hotels done (speaking faintly). 629 00:41:09,151 --> 00:41:11,989 (orchestral music) ♫ Oh 630 00:41:11,989 --> 00:41:16,819 - How you doin'? ♫ Baby it's my life 631 00:41:16,819 --> 00:41:18,652 ♫ Ooh 632 00:41:19,691 --> 00:41:23,333 - For FEMA. (staticky music) 633 00:41:23,333 --> 00:41:26,250 (percussion music) 634 00:41:27,781 --> 00:41:31,948 - [Man] Past tense, you see, is nothing quote improper. 635 00:41:33,870 --> 00:41:37,875 While contributing to public fishing trout. 636 00:41:37,875 --> 00:41:40,496 - What are you doing, he's doing his thing! 637 00:41:40,496 --> 00:41:42,246 He's doing his thing! 638 00:41:43,645 --> 00:41:45,574 (overlapping voices and music) 639 00:41:45,574 --> 00:41:47,907 (pop music) 640 00:41:49,958 --> 00:41:53,708 (crowd talking and laughing) 641 00:42:01,264 --> 00:42:05,181 (overlapping voices and music) 642 00:42:10,395 --> 00:42:14,562 (funky music) (static drowns out lyrics) 643 00:42:16,159 --> 00:42:18,786 ♫ He would have to show me a little bit 644 00:42:18,786 --> 00:42:22,279 ♫ So they calm the music down 645 00:42:22,279 --> 00:42:25,446 (audience applauding) 646 00:42:41,404 --> 00:42:43,596 - [Audience Member] Bravo, bravo! 647 00:42:43,596 --> 00:42:48,057 (audience applauding) Brava! 648 00:42:48,057 --> 00:42:51,268 - [Narrator] In all the variety of Cage's prolific output, 649 00:42:51,268 --> 00:42:53,217 one work remains central. 650 00:42:53,217 --> 00:42:56,258 In 1952, after seeing an all-white painting 651 00:42:56,258 --> 00:42:58,026 by Robert Rauschenberg, 652 00:42:58,026 --> 00:43:01,557 Cage was encouraged to make the same point in sound, 653 00:43:01,557 --> 00:43:04,688 an entire composition based on chance operations 654 00:43:04,688 --> 00:43:07,525 in which the performer did nothing. 655 00:43:07,525 --> 00:43:10,212 (clock ticking rapidly) 656 00:43:10,212 --> 00:43:13,374 - [Man] The purest example of John's ideas, 657 00:43:13,374 --> 00:43:15,703 of letting sounds be themselves. 658 00:43:15,703 --> 00:43:17,881 It's a musical composition in which 659 00:43:17,881 --> 00:43:19,881 the pianist sits at a piano, 660 00:43:19,881 --> 00:43:24,142 and the music is the ambient sounds in the room 661 00:43:24,142 --> 00:43:27,572 during those four minutes and 33 seconds. 662 00:43:27,572 --> 00:43:29,367 - But in this particular case, what Cage has done 663 00:43:29,367 --> 00:43:30,200 is simply 664 00:43:32,164 --> 00:43:35,665 presented them a formal setting for them to perceive 665 00:43:35,665 --> 00:43:36,915 reality as art. 666 00:43:38,716 --> 00:43:40,466 Perceive life is art. 667 00:43:42,036 --> 00:43:43,876 - You won't believe this, probably, 668 00:43:43,876 --> 00:43:46,459 but I wrote 4'33" note by note. 669 00:43:49,583 --> 00:43:52,015 And all of the notes were silent, 670 00:43:52,015 --> 00:43:55,133 but they all had different lengths 671 00:43:55,133 --> 00:43:59,164 and when I added them all up they came to 4'33". 672 00:43:59,164 --> 00:44:00,764 - I have a question for you. 673 00:44:00,764 --> 00:44:04,931 How would you feel if someone made some rude bodily noise 674 00:44:05,993 --> 00:44:08,910 in the middle of your piece, 4'33"? 675 00:44:09,836 --> 00:44:10,669 - I 676 00:44:12,775 --> 00:44:14,608 I would simply listen. 677 00:44:19,692 --> 00:44:23,775 I think that sounds are continually taking place. 678 00:44:24,993 --> 00:44:27,732 One of the things that's been noticed 679 00:44:27,732 --> 00:44:30,205 from a musical point of view, 680 00:44:30,205 --> 00:44:33,872 the many coughs that take place at concerts. 681 00:44:36,799 --> 00:44:41,399 And for most for most of our musical literature, 682 00:44:41,399 --> 00:44:45,149 coughing is a kind of interruption or a flaw. 683 00:44:46,321 --> 00:44:49,001 It has nothing to do with music. 684 00:44:49,001 --> 00:44:51,324 Whereas if we have, 685 00:44:51,324 --> 00:44:54,441 if we have an interest in sound 686 00:44:54,441 --> 00:44:55,608 rather than... 687 00:44:56,500 --> 00:44:59,356 That is to say the experience of listening, 688 00:44:59,356 --> 00:45:00,606 a cough is this 689 00:45:03,695 --> 00:45:04,778 is as audible 690 00:45:06,562 --> 00:45:10,395 and finally as interesting as any other sound. 691 00:45:12,781 --> 00:45:16,364 The material of music is sound and silence. 692 00:45:18,137 --> 00:45:20,720 Integrating these is composing. 693 00:45:22,841 --> 00:45:26,965 I have nothing to say and I am saying it. 694 00:45:26,965 --> 00:45:30,298 (watch ticking rapidly) 695 00:47:39,606 --> 00:47:42,439 (camera clicking) 696 00:49:08,902 --> 00:49:12,235 (watch ticking rapidly) 697 00:50:35,603 --> 00:50:37,331 - There were a lot of artists 698 00:50:37,331 --> 00:50:39,701 even at that time in Woodstock, 699 00:50:39,701 --> 00:50:41,192 and they were incensed, 700 00:50:41,192 --> 00:50:44,261 they were in an uproar over the performance. 701 00:50:44,261 --> 00:50:48,428 And afterwards John opened the floor to questions. 702 00:50:49,953 --> 00:50:52,214 And one of the artists got up and said, 703 00:50:52,214 --> 00:50:53,697 "Good people of Woodstock, 704 00:50:53,697 --> 00:50:57,526 "I think we should run these people out of town." 705 00:50:57,526 --> 00:51:00,514 That was the reaction. (laughing) 706 00:51:00,514 --> 00:51:03,390 - Have you learned anything through the great debate 707 00:51:03,390 --> 00:51:05,585 over this piece, silence? 708 00:51:05,585 --> 00:51:09,002 - I'm not so interested in learning as in 709 00:51:11,235 --> 00:51:12,325 changing, 710 00:51:12,325 --> 00:51:13,979 as in 711 00:51:13,979 --> 00:51:15,396 changing my mind. 712 00:51:18,929 --> 00:51:20,679 And that has changed. 713 00:51:22,521 --> 00:51:24,841 And I think our... 714 00:51:24,841 --> 00:51:26,674 All of us have changed 715 00:51:27,510 --> 00:51:31,677 in the time since 4'33" was first made in the early 50s. 716 00:51:36,124 --> 00:51:38,041 We have less confidence 717 00:51:40,161 --> 00:51:40,994 now in the 718 00:51:44,241 --> 00:51:45,074 time 719 00:51:46,222 --> 00:51:48,801 as it goes into the future. 720 00:51:48,801 --> 00:51:50,718 We wonder for instance, 721 00:51:52,850 --> 00:51:55,753 how long the future will be. 722 00:51:55,753 --> 00:51:57,973 We don't take for granted 723 00:51:57,973 --> 00:51:59,973 that it will be forever. 724 00:52:03,414 --> 00:52:05,414 We wonder whether we've, 725 00:52:06,443 --> 00:52:10,610 you might say we wonder whether we have ruined the silence. 726 00:52:23,398 --> 00:52:26,481 Our intention is to affirm this life. 727 00:52:28,313 --> 00:52:31,571 Not to bring order out of chaos, 728 00:52:31,571 --> 00:52:35,683 nor to suggest improvements in creation, 729 00:52:35,683 --> 00:52:39,870 but simply to wake up to the very life we're living, 730 00:52:39,870 --> 00:52:43,713 which is so excellent once one gets one's mind 731 00:52:43,713 --> 00:52:46,843 and one's desires out of its way 732 00:52:46,843 --> 00:52:49,676 and lets it act of its own accord. 733 00:53:35,022 --> 00:53:38,772 (discordant bell-like music) 53172

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