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(dramatic instrumental music)
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- This is a plaque to Clark Ashton Smith.
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And on it is 10 lines of a short poem,
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The Sorcerer Departs,
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which could be the first draft of
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Soliloquy in an Ebon Tower,
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a finished poem.
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I pass, but in this
lone and crumbling tower
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builded against the
burrowing seas of chaos,
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my volumes and my philters shall abide.
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Poisons more dear than any mithridate,
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and spells far sweeter
than the speech of love,
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half-shapen dooms shall
slumber in my vaults,
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and in my volumes,
cryptic runes that shall
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outblast the pestilence, outgnaw the worm,
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when loosed by alien
wizards on strange years,
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under the blackened moon and paling sun.
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Well, so far, some of that prophecy
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he made about his own
work has indeed come true.
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I doubt though that Smith
will ever be a household name.
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Nonetheless, this is a lovely
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prophecy,
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and as I said, so far it
seems to be coming true.
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His work has made its
way on its own merit.
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He doesn't have any
big sponsors or patrons
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or corporations behind him.
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He represents himself,
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the individual and individualist supreme.
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- [Narrator] Clark Ashton
Smith is the unsung poet
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of the mother lode,
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foothills and gold country
of northern California.
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His work as a fantasy writer
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has garnered him worldwide acclaim
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for its excellence and distinctness.
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He has been called 'sui
generis', the one and only.
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And his many devotees refer to him
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as the Emperor of Dreams.
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An intensely private man,
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even in letters to his
closest friends he was guarded
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about intimate details of his life.
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He left no memoirs,
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and no film footage of him survives.
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Much about him will always be
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shrouded in mystery and legend.
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He explored the most remote
realms of the imagination,
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and he mined it, not for gold,
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but something far more precious, beauty.
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- To read Clark Ashton Smith,
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is to be washed over by a tsunami,
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that colors you a million different ways.
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Just a page of Clark Ashton Smith
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is better than an entire
book by most writers.
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(solemn electronic music)
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He was magic itself.
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He was the voice of magic.
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- [Narrator] To the ancient Egyptians,
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the west symbolized the
destination of the dead.
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The direction of their
souls' hazardous pilgrimage
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on its quest for immortality,
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where the sun died and
was reborn each day.
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The Celtic otherworld
lay beyond the horizon
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of the western sea.
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The Americans of the 19th century
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would not be denied their
own mythology of the west.
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Even before the pastoral
arcadia of Alta California
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had officially become a state in 1850,
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Americans were scrambling to the west,
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by sea and by land.
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James Marshall had
discovered gold in Coloma.
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The sudden influx of
migrants and gold-seekers
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changed the region,
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quickly, and forever.
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The spirit of the age
was manifest destiny,
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and America would expand at all costs,
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from sea to shining sea.
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Or as Smith phrased it,
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from shore to crumbled shore.
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A few miles farther up
the river from Coloma,
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Claude Chana discovered gold
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is what is now the Auburn Ravine,
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and Auburn was born.
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In 1893, the year of Smith's birth,
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Auburn was a lonely mountain village
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with around a thousand inhabitants.
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It was transitioning from the mining town
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of the early days of California.
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Clark was born on a Friday the 13th,
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a few miles out of town,
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in his maternal grandparents' home.
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- I'm standing by the
front door of the house
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in which Clark Ashton Smith was born.
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However, the house has been altered
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since the Gaylord family,
his mother was Fanny Gaylord,
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lived here.
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The house is slated for demolition,
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and a large mansion
will rise in its place.
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This is the very large camphor tree
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that serves to identify
the former Gaylord house.
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I first learned to identify
the property by this tree.
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Genevieve K. Sully,
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who was a very close friend to Smith,
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was the one that gave me the information.
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Here we stand by the front
door of what was at one time
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the Long Valley School,
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the little red schoolhouse
of the district.
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Smith was born in 1893.
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This place was opened
as a school about 1890,
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so he would have come here
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when he was about five or six,
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which would have been
in the latter 1890's.
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And he went to this school for a while,
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but then finished up at the
grammar school in Auburn.
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The building is still there.
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He did not go on to high school,
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figuring, and his parents agreed with him,
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that he could do a better
job educating himself.
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So Smith truly is an autodidact.
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Meanwhile, it's a nice
thought that early on
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he went to an institution
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that existed all over the United States,
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a little schoolhouse that covered
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the early grades.
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- [Narrator] Of his early
schooling, Smith would write,
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I believe I was distinguished
more for devilment
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than scholarship.
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He began to write fairy
tales around age 10.
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His first poem shows an early
inclination towards rhyme,
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and a deep love for his mother.
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- He was teased in elementary
school quite a bit,
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because he was smart.
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The story is that he attended
one day of high school,
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and it was just unbearable for him.
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And he came home and
said, I'm not going back,
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and his parents said okay,
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and just proceeded to
basically self-educate himself.
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Smith was not a normal
intellect, he really wasn't.
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I think he had what they call eidetic,
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or photographic memory,
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not so much I think in the visual sense,
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but he apparently retained
everything he read.
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Apparently he was like seven
years old when his father,
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he was born down in Long Valley,
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just down the hill from Auburn,
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and right by the schoolhouse,
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and the father purchased
the 40 acres up there,
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and then they built the cabin.
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Smith was about seven years old,
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and apparently he helped him
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with whatever he could do at that age.
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It was simple, there was no water,
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running water or electricity.
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There was an old man shaft,
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there was like ladders going down,
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and they got their water
from there I believe,
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and it was like the cooler, sort of thing.
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Primitive, really.
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- [Narrator] The Smith cabin was located
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just a mile or two from old town Auburn.
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That distance was his buffer
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from a quickly modernizing world.
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He lived there for 50 years.
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No running water, no
electricity, no vehicle.
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Lin Carter called it a
sort of self-imposed exile
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from his century.
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It was a nice spot.
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They had a view of the
Sacramento Valley to the west,
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the Sierra Nevada Mountains to the east.
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- This is the library
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that Clark Ashton Smith knew all his life.
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It was opened in 19 ought 9,
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built on a grant from the
Andrew Carnegie Corporation.
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According to different accounts,
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he once read virtually every book
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that was in the library, at that time,
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which if that is true
that is a remarkable feat.
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I guess it would have
been fairly well stocked
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for the period in which he lived.
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So, it was a major source
of education for him.
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- [Narrator] Books were Smith's refuge
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as a sensitive boy in a rugged rural town.
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It was in a grammar school library at 13,
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that Smith first discovered Poe,
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whose poetry and prose was an immediate
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and lifelong fascination and influence,
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along with the Arabian Nights.
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- He wasn't literally an outsider,
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he lived outside Auburn with his family,
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and he was not used to
being around people.
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That's why early on he
seemed shy to people.
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Or diffident?
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Well, it's like a wild
creature is quite diffident,
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around entities it does not know.
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I think there's something
comparable to that in Smith's,
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he gradually gained
confidence being with people,
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but I think he chose with great care
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the people with whom he
wanted to be associated.
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- [Narrator] He was first published
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in professional magazines
at just 17 years old.
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The Overland Monthly.
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00:13:13,010 --> 00:13:15,923
His poem, Moonlight, was
in the August 1910 issue.
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Later that year, he would
publish short fiction
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in The Black Cat.
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And in January of 1911,
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with the help of a school teacher friend,
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he would be put into
contact with his idol,
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poet, George Sterling.
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Sterling not only responded,
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but was dazzled by the
young poet's early work.
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Sterling was a central figure
in California literature
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around the turn of the century.
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His mentor was Ambrose Bierce,
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00:13:50,097 --> 00:13:51,803
and his best friend, Jack London.
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His works were visionary,
expertly crafted,
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and he was ranked with the
giants of romantic poetry.
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- Well, Smith just wrote
to him out of the blue,
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00:14:03,120 --> 00:14:06,270
in early 1911 I believe.
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00:14:06,270 --> 00:14:08,270
We don't actually have
the first few letters
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00:14:08,270 --> 00:14:10,300
that Smith wrote to Sterling,
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00:14:10,300 --> 00:14:11,133
but it's clear
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00:14:12,446 --> 00:14:13,900
that Smith not only wrote to him
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but sent him some of his poetry,
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that he was writing at the time.
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I think Smith discovered Sterling
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00:14:20,410 --> 00:14:24,280
as early as around 1907, or thereabouts.
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00:14:24,280 --> 00:14:27,710
In fact, that was when Sterling
had become really famous,
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00:14:27,710 --> 00:14:30,620
because his great poem,
A Wine of Wizardry,
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00:14:30,620 --> 00:14:32,550
had appeared in Cosmopolitan magazine,
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00:14:32,550 --> 00:14:35,170
under Bierce's influence,
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and created a huge furor,
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00:14:37,160 --> 00:14:40,530
and I'm sure Smith was aware of that,
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00:14:40,530 --> 00:14:42,620
because it was the kind of
poetry that Smith himself
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00:14:42,620 --> 00:14:44,840
was writing, or wanted to write.
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00:14:44,840 --> 00:14:48,080
And so when Sterling received
these early poems of Smith,
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00:14:48,080 --> 00:14:49,290
I think he did a sort of
237
00:14:50,490 --> 00:14:52,940
deja vu sort of thing, because
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00:14:52,940 --> 00:14:57,140
it was as if he was now the
mentor to this young poet,
239
00:14:57,140 --> 00:14:59,090
just as he had been the young poet
240
00:14:59,090 --> 00:15:02,883
being mentored by Bierce,
about a decade or so earlier.
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00:15:03,740 --> 00:15:05,270
- [Narrator] Sterling
arranged for the young poet
242
00:15:05,270 --> 00:15:08,180
to visit him, in Carmel,
in the summer of 1912,
243
00:15:08,180 --> 00:15:09,430
for a month-long sojourn.
244
00:15:11,280 --> 00:15:13,640
He help Sterling write
the famous Abalone Song,
245
00:15:13,640 --> 00:15:15,470
and the two saw a performance
246
00:15:15,470 --> 00:15:17,073
of Alice in Wonderland together.
247
00:15:18,820 --> 00:15:22,470
On the return trip, Smith
stopped in San Francisco
248
00:15:22,470 --> 00:15:25,203
to sit for portrait
photographer, Bianca Conte.
249
00:15:26,150 --> 00:15:27,323
Smith would remark,
250
00:15:28,170 --> 00:15:30,460
to me the eye of the camera always looks
251
00:15:30,460 --> 00:15:33,800
like the mysterious
muzzle of a 13 inch gun,
252
00:15:33,800 --> 00:15:36,113
and I am out to look like the enemy.
253
00:15:38,860 --> 00:15:40,040
Of Smith's first book,
254
00:15:40,040 --> 00:15:41,493
The Star-Treader and other Poems,
255
00:15:41,493 --> 00:15:43,213
Donald Wandrei would remark,
256
00:15:44,060 --> 00:15:47,800
it shows the effects of imagination
in its first exuberance.
257
00:15:47,800 --> 00:15:51,690
Stars, suns, and comets
parade in all their majesty.
258
00:15:51,690 --> 00:15:54,090
Chaos, infinity,
259
00:15:54,090 --> 00:15:56,443
and the eldritch dark, are ever-present.
260
00:15:57,323 --> 00:16:00,170
And the wonder, the inexplicable
mystery of the universe
261
00:16:00,170 --> 00:16:02,043
form the background of the book.
262
00:16:04,600 --> 00:16:07,720
Published in 1912, when
he was just 19 years old,
263
00:16:07,720 --> 00:16:09,760
Star-Treader sold well regionally,
264
00:16:09,760 --> 00:16:11,793
and garnered worldwide attention.
265
00:16:12,920 --> 00:16:15,070
He was called, The
Keats of the West Coast.
266
00:16:17,020 --> 00:16:18,210
There was the most serious attention
267
00:16:18,210 --> 00:16:19,473
from the mainstream literary world
268
00:16:19,473 --> 00:16:21,483
that he would get in his lifetime.
269
00:16:23,760 --> 00:16:25,053
- The problem with Smith was
270
00:16:25,053 --> 00:16:27,550
that he didn't really produce a lot.
271
00:16:27,550 --> 00:16:31,610
In those early years from
say 1912 to like 1920,
272
00:16:31,610 --> 00:16:32,880
he was in pretty bad health
273
00:16:32,880 --> 00:16:34,380
for various reasons,
274
00:16:34,380 --> 00:16:35,720
may have had tuberculosis,
275
00:16:35,720 --> 00:16:37,883
may have been slightly depressed also.
276
00:16:39,780 --> 00:16:42,350
He was very shy, he didn't get out much.
277
00:16:42,350 --> 00:16:44,767
In fact, Sterling wanted him in 1912
278
00:16:46,970 --> 00:16:48,890
to come San Francisco
to meet Ambrose Bierce,
279
00:16:48,890 --> 00:16:52,320
who was making a visit to California.
280
00:16:52,320 --> 00:16:53,480
But Smith was so shy,
281
00:16:53,480 --> 00:16:56,000
that he said, no I can't possibly go there
282
00:16:56,000 --> 00:16:58,240
and meet this great titan of literature,
283
00:16:58,240 --> 00:17:01,623
so he missed the chance of
meeting the great Ambrose Bierce,
284
00:17:02,640 --> 00:17:05,440
and Sterling wanted him
to go meet Jack London,
285
00:17:05,440 --> 00:17:06,770
who was one of his best friends,
286
00:17:06,770 --> 00:17:10,993
but again Smith just couldn't
bring himself to do that.
287
00:17:12,690 --> 00:17:14,250
- [Narrator] Despite his shyness,
288
00:17:14,250 --> 00:17:16,710
and feeling like a pariah in Auburn,
289
00:17:16,710 --> 00:17:19,063
Smith gained a reputation as a lady's man.
290
00:17:21,420 --> 00:17:25,100
- He talked about being
somewhat of a Don Juan
291
00:17:25,100 --> 00:17:26,343
in a small town.
292
00:17:29,130 --> 00:17:31,173
He may have played that up a bit,
293
00:17:34,673 --> 00:17:35,823
but some of it is true.
294
00:17:36,940 --> 00:17:38,263
There was one,
295
00:17:40,760 --> 00:17:41,610
I'll call her a girl,
296
00:17:41,610 --> 00:17:44,253
because it was like
probably his first love,
297
00:17:45,970 --> 00:17:46,853
Mamie Miller,
298
00:17:49,837 --> 00:17:51,640
and no one knows anything about her,
299
00:17:51,640 --> 00:17:55,160
but I suspect that he was very young,
300
00:17:55,160 --> 00:17:58,530
in his teens, maybe around
the time of the Star-Treader,
301
00:17:58,530 --> 00:17:59,430
they were in love.
302
00:18:00,270 --> 00:18:04,330
And she came down with, and
died, from tuberculosis.
303
00:18:04,330 --> 00:18:06,253
And it ruined him.
304
00:18:07,175 --> 00:18:09,640
When she was dying, or when she had died,
305
00:18:09,640 --> 00:18:12,390
he ran off up into the hills by himself,
306
00:18:12,390 --> 00:18:14,970
and stayed there for a day,
or as long as he could,
307
00:18:14,970 --> 00:18:16,460
until he had to come back,
308
00:18:16,460 --> 00:18:18,220
hungry and starving,
309
00:18:18,220 --> 00:18:20,063
but it really affected him.
310
00:18:21,620 --> 00:18:24,540
- [Narrator] In 1915, during
a period of ill health,
311
00:18:24,540 --> 00:18:26,830
Smith would begin drawing
in pencil and crayon,
312
00:18:26,830 --> 00:18:28,770
to relieve stress.
313
00:18:28,770 --> 00:18:29,700
He would soon be painting
314
00:18:29,700 --> 00:18:32,600
fantastic creatures and landscapes.
315
00:18:32,600 --> 00:18:34,390
His work in the visual arts would continue
316
00:18:34,390 --> 00:18:35,640
for the rest of his life.
317
00:18:36,690 --> 00:18:39,010
- It grew on me, I think the more I
318
00:18:40,740 --> 00:18:44,160
grew to love Smith, I understood, oh,
319
00:18:44,160 --> 00:18:45,980
he's sort of a phobist,
320
00:18:45,980 --> 00:18:49,790
or a true modern primitive.
321
00:18:49,790 --> 00:18:52,270
He did the very best he could.
322
00:18:52,270 --> 00:18:55,313
Perhaps that is the
realm of the art world,
323
00:18:56,280 --> 00:19:00,230
in which he might one
day be properly embraced.
324
00:19:00,230 --> 00:19:04,120
He is a true outsider artist,
325
00:19:04,120 --> 00:19:05,653
completely untrained.
326
00:19:08,210 --> 00:19:12,080
One, informed by a unique vision,
327
00:19:12,080 --> 00:19:17,080
a private world and realm,
'weltenschau' world vision,
328
00:19:17,700 --> 00:19:20,490
and a world of inner fantasy.
329
00:19:20,490 --> 00:19:23,063
His work is barbaric and yet,
330
00:19:24,310 --> 00:19:26,440
what really puts him in that category
331
00:19:26,440 --> 00:19:31,270
is an absolute necessity to produce.
332
00:19:33,100 --> 00:19:36,850
He wasn't producing for the next show,
333
00:19:36,850 --> 00:19:40,260
or the art critics, or somebody waiting.
334
00:19:40,260 --> 00:19:42,770
When you're living in a log cabin
335
00:19:42,770 --> 00:19:44,670
in the middle of the woods,
336
00:19:44,670 --> 00:19:46,710
it's your muse or demon
337
00:19:47,640 --> 00:19:49,890
that impels you to create,
338
00:19:49,890 --> 00:19:51,680
it's just what you do.
339
00:19:51,680 --> 00:19:53,600
You make your homemade wine,
340
00:19:53,600 --> 00:19:57,553
you write these stories that
are flowing through you.
341
00:19:58,630 --> 00:20:00,990
- You know there were so
many different avenues
342
00:20:00,990 --> 00:20:01,860
of his creativity.
343
00:20:01,860 --> 00:20:03,883
He was almost like over-creative.
344
00:20:05,834 --> 00:20:06,993
The poetry, the prose,
345
00:20:07,860 --> 00:20:10,700
the artwork, the painting, the sculptures.
346
00:20:10,700 --> 00:20:14,963
He did a lot in expressing himself.
347
00:20:16,690 --> 00:20:20,810
The artwork in general,
if that's all there was,
348
00:20:20,810 --> 00:20:22,270
it wouldn't be that notable,
349
00:20:22,270 --> 00:20:25,510
but I think as just another
facet of his creativity,
350
00:20:25,510 --> 00:20:27,390
it just makes him all
the more interesting,
351
00:20:27,390 --> 00:20:29,463
because some of it is very interesting.
352
00:20:30,778 --> 00:20:31,611
He had a genuine talent,
353
00:20:31,611 --> 00:20:33,510
and nobody else was doing this stuff.
354
00:20:33,510 --> 00:20:35,230
- His artwork is cool to me,
355
00:20:35,230 --> 00:20:38,350
because it's like outsider art.
356
00:20:38,350 --> 00:20:41,730
It looks to not be tethered
357
00:20:41,730 --> 00:20:42,790
to anything.
358
00:20:42,790 --> 00:20:44,800
It looks like just some weirdo
359
00:20:44,800 --> 00:20:46,720
making art that's trippy,
360
00:20:46,720 --> 00:20:48,690
and I don't know,
361
00:20:48,690 --> 00:20:49,590
it seems
362
00:20:51,290 --> 00:20:55,410
like beautiful archaic,
primordial visions.
363
00:20:55,410 --> 00:20:56,530
You know what I mean?
364
00:20:56,530 --> 00:20:59,233
Like weird flower, this one that I have.
365
00:21:00,760 --> 00:21:05,240
It looks an alien, a horrible
little creepy alien flower
366
00:21:05,240 --> 00:21:06,633
from one of his planets.
367
00:21:07,590 --> 00:21:08,423
You know what I mean?
368
00:21:08,423 --> 00:21:10,120
That would try to sting your foot,
369
00:21:10,120 --> 00:21:12,540
or something while you're on
your way to go to the cave,
370
00:21:12,540 --> 00:21:17,540
to address the deity that you
need to kill, or whatever.
371
00:21:17,580 --> 00:21:19,660
And it's also kind of cool,
372
00:21:19,660 --> 00:21:22,990
because a lot of people
get good at something,
373
00:21:22,990 --> 00:21:26,493
and then they feel inhibited
from trying something else.
374
00:21:27,810 --> 00:21:29,950
It sounds to me,
375
00:21:29,950 --> 00:21:32,270
I didn't know him
personally or nothin' but,
376
00:21:32,270 --> 00:21:34,600
it sounds to me just like
somebody whose whole life
377
00:21:34,600 --> 00:21:38,320
was dedicated to the exploring
of the nature of creation.
378
00:21:38,320 --> 00:21:39,887
You know, that's it.
379
00:21:42,272 --> 00:21:45,689
(eerie electronic music)
380
00:22:40,873 --> 00:22:44,140
- There's just the love of a juiciness
381
00:22:44,140 --> 00:22:47,573
of a human or creature's face.
382
00:22:49,090 --> 00:22:50,293
It's the face.
383
00:22:51,560 --> 00:22:56,560
We have less entire scenes with creatures,
384
00:22:57,070 --> 00:23:00,880
we have landscapes, a
number of full bodies,
385
00:23:00,880 --> 00:23:02,910
but for some reason, over and over,
386
00:23:02,910 --> 00:23:05,263
he could have drawn
anything he wanted, but,
387
00:23:07,630 --> 00:23:11,570
the face, creature, head and shoulders,
388
00:23:11,570 --> 00:23:15,863
over and over, often very
balanced, very geometrical.
389
00:23:28,930 --> 00:23:30,280
- [Narrator] His greatest
work as an artist
390
00:23:30,280 --> 00:23:31,230
came in the 1920's,
391
00:23:32,763 --> 00:23:35,353
with these otherworldly dream landscapes.
392
00:23:46,150 --> 00:23:47,843
- His artwork is cool.
393
00:23:47,843 --> 00:23:49,550
I think it's cool as shit.
394
00:23:49,550 --> 00:23:50,823
I mean if you look at it,
395
00:23:51,983 --> 00:23:54,860
you have to give value to things in life,
396
00:23:54,860 --> 00:23:56,570
we all do so,
397
00:23:56,570 --> 00:23:58,800
if I try to show this drawing to somebody,
398
00:23:58,800 --> 00:24:01,430
they'd be like, who drew that?
399
00:24:01,430 --> 00:24:05,290
Like a 13 year old, with some crayons?
400
00:24:05,290 --> 00:24:07,143
I'd be like, no, this genius did it.
401
00:24:11,840 --> 00:24:13,180
- [Narrator] Smith chose to self-publish
402
00:24:13,180 --> 00:24:16,483
his next and best book of
poetry, Ebony and Crystal.
403
00:24:18,390 --> 00:24:20,570
In its introduction,
George Sterling declares it
404
00:24:20,570 --> 00:24:23,163
to be the birth of Smith
as an immortal poet.
405
00:24:24,360 --> 00:24:26,230
Smith's brand of cosmic decadence
406
00:24:26,230 --> 00:24:29,540
had matured into a more
exotic, yet Earthly, product,
407
00:24:29,540 --> 00:24:32,773
under the influence of French
poet, Charles Baudelaire.
408
00:24:34,500 --> 00:24:39,500
- People may wonder about
the real life exoticism
409
00:24:39,960 --> 00:24:41,790
in Ebony and Crystal,
410
00:24:41,790 --> 00:24:44,930
and which is reflected
as well in his prose,
411
00:24:44,930 --> 00:24:46,760
but in a different way.
412
00:24:46,760 --> 00:24:48,900
Where does that come from?
413
00:24:48,900 --> 00:24:51,020
It comes from his father,
414
00:24:51,020 --> 00:24:54,253
who at an early, he was a young man,
415
00:24:54,253 --> 00:24:58,840
come into an inheritance and
just went around the world,
416
00:24:58,840 --> 00:25:00,270
pissing it off.
417
00:25:00,270 --> 00:25:04,320
I like that term, that's
the exact correct term.
418
00:25:04,320 --> 00:25:06,990
There's references to flamingos, palms,
419
00:25:06,990 --> 00:25:08,140
in Ebony and Crystal.
420
00:25:08,140 --> 00:25:10,920
That reflects his father,
421
00:25:10,920 --> 00:25:13,060
who of course regaled his son
422
00:25:14,520 --> 00:25:16,687
with these stories of his early life,
423
00:25:16,687 --> 00:25:18,390
and where he had been,
424
00:25:18,390 --> 00:25:22,183
and it's a shame that Smith
never had the money to travel.
425
00:25:23,170 --> 00:25:26,340
But in one way his stories
426
00:25:27,620 --> 00:25:30,440
are more vivid than the
recollections of people
427
00:25:30,440 --> 00:25:32,173
who have been to all these places.
428
00:25:33,140 --> 00:25:35,350
- [Narrator] Smith's longest
and most audacious poem,
429
00:25:35,350 --> 00:25:38,610
the Hashish Eater, or
the Apocalypse of Evil,
430
00:25:38,610 --> 00:25:41,570
would serve as Ebony and
Crystal's centerpiece.
431
00:25:41,570 --> 00:25:42,643
- The Hashish Eater,
432
00:25:48,576 --> 00:25:52,326
from the very first time
I saw it, I read it.
433
00:25:54,490 --> 00:25:56,340
It commands your attention,
434
00:25:56,340 --> 00:26:01,340
with that, bow down, I
am the emperor of dreams.
435
00:26:02,370 --> 00:26:05,913
That's like a really commanding voice.
436
00:26:06,910 --> 00:26:09,520
And it never lets up.
437
00:26:09,520 --> 00:26:11,580
- His longest and most ambitious poem,
438
00:26:11,580 --> 00:26:13,100
The Hashish Eater,
439
00:26:13,100 --> 00:26:15,120
is in pentameter blank verse,
440
00:26:15,120 --> 00:26:18,010
and opens up chaotic and incredible vistas
441
00:26:18,010 --> 00:26:19,960
of kaleidoscopic nightmare
442
00:26:19,960 --> 00:26:22,280
in the spaces between the stars.
443
00:26:22,280 --> 00:26:26,080
In sheer demonic strangeness,
and fertility of conception,
444
00:26:26,080 --> 00:26:29,010
Smith is perhaps unexcelled
by any other writer
445
00:26:29,010 --> 00:26:30,303
living or dead.
446
00:26:33,310 --> 00:26:35,070
- Smith, the way he uses words,
447
00:26:35,070 --> 00:26:37,360
above all in The Hashish Eater,
448
00:26:37,360 --> 00:26:39,563
which is not typical,
449
00:26:40,520 --> 00:26:44,040
that took him over, while he was doing it.
450
00:26:44,040 --> 00:26:45,430
Generally, he was a very
451
00:26:47,320 --> 00:26:50,523
self-aware creator with words,
452
00:26:54,805 --> 00:26:56,560
but sometimes it seems to be
453
00:26:56,560 --> 00:26:59,950
he's pushing them almost
beyond what they can carry,
454
00:26:59,950 --> 00:27:01,620
although he's using them
455
00:27:02,720 --> 00:27:03,630
in a correct way.
456
00:27:03,630 --> 00:27:08,630
Bow down, I am the emperor of dreams.
457
00:27:09,000 --> 00:27:11,920
I crown me with the million-colored sun
458
00:27:11,920 --> 00:27:15,170
of secret worlds, incredible,
459
00:27:15,170 --> 00:27:18,310
and take their trailing
skies for vestment,
460
00:27:18,310 --> 00:27:22,260
when I soar, throned
on the mounting zenith,
461
00:27:22,260 --> 00:27:27,163
and illume the spaceward-flown
horizons, infinite,
462
00:27:28,280 --> 00:27:30,330
like rampant monsters,
463
00:27:30,330 --> 00:27:32,440
roaring for their glut,
464
00:27:32,440 --> 00:27:36,340
the fiery crested oceans rise and rise,
465
00:27:36,340 --> 00:27:41,340
by jealous moons, maleficently
urged to follow me forever.
466
00:27:43,420 --> 00:27:48,420
- There's crystalline,
cube-forming turrets and
467
00:27:50,700 --> 00:27:55,270
weird castles that are inside out.
468
00:27:55,270 --> 00:27:57,090
It's like M.C. Escher shit, you know,
469
00:27:57,090 --> 00:27:59,980
and then like the bizarre
alien flora and fauna
470
00:27:59,980 --> 00:28:04,980
of some vast area and
like the people there.
471
00:28:05,320 --> 00:28:08,750
It's like some Jim Henson shit on crack.
472
00:28:08,750 --> 00:28:10,980
- It's definitely an important piece.
473
00:28:10,980 --> 00:28:13,610
It is not one which I would recommend
474
00:28:13,610 --> 00:28:15,373
for the novice Smith reader.
475
00:28:16,280 --> 00:28:18,833
It's like if you were just getting to,
476
00:28:20,825 --> 00:28:22,750
if you were just starting to
477
00:28:22,750 --> 00:28:25,193
get into the music of Richard Wagner,
478
00:28:27,702 --> 00:28:30,430
you'd want to start with Die Walkure
479
00:28:30,430 --> 00:28:33,255
or Die Meistersinger or possibly
Lohengrin or Tannhauser.
480
00:28:34,580 --> 00:28:36,860
You're not gonna start
with Tristan and Isolde,
481
00:28:36,860 --> 00:28:37,693
or Parsifal.
482
00:28:39,980 --> 00:28:42,810
- [Narrator] At over 600
lines of dense blank verse,
483
00:28:42,810 --> 00:28:46,960
Hashish Eater is Smith's
nightmarish, psychedelic opus,
484
00:28:46,960 --> 00:28:50,513
in which he crowns himself
the Emperor of Dreams.
485
00:28:51,830 --> 00:28:54,110
HP Lovecraft would call the poem,
486
00:28:54,110 --> 00:28:56,653
the greatest imaginative
orgy in literature.
487
00:28:59,420 --> 00:29:01,423
Smith also fully illustrated his poem
488
00:29:01,423 --> 00:29:03,340
with at least 23 paintings,
489
00:29:03,340 --> 00:29:05,560
making it a visionary hybrid,
490
00:29:05,560 --> 00:29:07,873
in the tradition of William Blake.
491
00:29:10,480 --> 00:29:12,830
Unfortunately, the poem and the paintings
492
00:29:12,830 --> 00:29:14,630
have never been published in tandem.
493
00:29:16,407 --> 00:29:19,977
- [Man] Surveyed, from this my throne,
494
00:29:21,034 --> 00:29:22,333
as from a central sun,
495
00:29:24,251 --> 00:29:27,040
the pageantries of worlds and cycles pass,
496
00:29:28,646 --> 00:29:30,946
forgotten splendors,
497
00:29:30,946 --> 00:29:32,946
dream by dream unfold,
498
00:29:34,396 --> 00:29:36,523
like tapestry, and vanish.
499
00:29:38,490 --> 00:29:43,407
Violet suns, or suns of
changeful iridescence,
500
00:29:44,480 --> 00:29:47,143
bring their rays about me,
501
00:29:47,143 --> 00:29:51,420
like the colored lights imploring priests
502
00:29:51,420 --> 00:29:54,090
might lift to glorify
503
00:29:54,090 --> 00:29:57,374
the face of some averted god.
504
00:29:57,374 --> 00:29:58,207
- [Narrator] Smith filled every rift
505
00:29:58,207 --> 00:30:01,850
of his condensed epic poem with
sparkling and grotesque ore,
506
00:30:01,850 --> 00:30:05,080
providing the reader
with vision upon vision.
507
00:30:05,080 --> 00:30:06,720
The theme of the drug experience
508
00:30:06,720 --> 00:30:08,430
allowed Smith to free his hero
509
00:30:08,430 --> 00:30:11,070
from the chains of time and space,
510
00:30:11,070 --> 00:30:14,570
where the poem ultimately
culminates in dark revelation
511
00:30:14,570 --> 00:30:16,213
of cosmic consciousness.
512
00:30:19,810 --> 00:30:24,810
- In terms of pure escapist
fantasy, high fantasy,
513
00:30:25,130 --> 00:30:27,130
weird cosmic fantasy,
514
00:30:27,130 --> 00:30:32,130
certainly The Hashish Eater
is virtually unparalleled.
515
00:30:32,890 --> 00:30:34,960
It's just this,
516
00:30:34,960 --> 00:30:36,990
I almost envision The Hashish Eater,
517
00:30:36,990 --> 00:30:39,960
the poem itself is like this monument,
518
00:30:39,960 --> 00:30:43,840
like I imagine it like this
almost like obelisk of words,
519
00:30:43,840 --> 00:30:46,030
like towering over everything,
520
00:30:46,030 --> 00:30:50,323
admitting every color just like fantasy.
521
00:30:53,771 --> 00:30:57,590
- [Man] And bloats against
the limits of the world,
522
00:30:59,740 --> 00:31:04,740
with lips of flame that open.
523
00:31:07,750 --> 00:31:09,780
- In many cases, just because a man
524
00:31:09,780 --> 00:31:12,820
wrote about drugs fantastically,
525
00:31:12,820 --> 00:31:14,940
doesn't mean that he took drugs.
526
00:31:14,940 --> 00:31:19,803
We'd like to believe that
beyond being an alcoholic, Poe,
527
00:31:21,000 --> 00:31:23,240
was deeply addicted to opium,
528
00:31:23,240 --> 00:31:26,433
and lived the life of his
characters, possibly not so.
529
00:31:27,960 --> 00:31:30,590
People would love to get proof
530
00:31:30,590 --> 00:31:32,150
that Clark Ashton Smith
531
00:31:33,650 --> 00:31:35,440
smoked a little bit,
532
00:31:35,440 --> 00:31:40,440
or consumed something beyond
fantastical homemade wine,
533
00:31:42,680 --> 00:31:44,513
that gave him these visions.
534
00:31:46,520 --> 00:31:49,453
I don't know if we'll ever
be able to prove this,
535
00:31:51,490 --> 00:31:54,402
although, off the record,
536
00:31:54,402 --> 00:31:56,743
didn't you hear something about some
537
00:31:56,743 --> 00:32:00,320
doormen or some kids who
supplied him with the ganja,
538
00:32:00,320 --> 00:32:02,730
did you hear anything about that one?
539
00:32:02,730 --> 00:32:04,810
- You look at like Lord Dunsany's work,
540
00:32:04,810 --> 00:32:07,480
and it's all fantastical and amazing,
541
00:32:07,480 --> 00:32:09,900
but you look at the stories
in The Hashish Eater,
542
00:32:09,900 --> 00:32:14,100
and they have such an
extraordinarily strange quality,
543
00:32:14,100 --> 00:32:16,350
kind of like Max Fleischer's cartoons,
544
00:32:16,350 --> 00:32:19,150
with this serpent eating its own tail,
545
00:32:19,150 --> 00:32:21,880
and this weird sort of
seamlessness that just,
546
00:32:21,880 --> 00:32:24,540
somebody's smoking opium in there.
547
00:32:24,540 --> 00:32:28,360
- One thing I should emphasize is that,
548
00:32:28,360 --> 00:32:32,310
Smith was using hashish
as a metaphorical term.
549
00:32:32,310 --> 00:32:34,560
There is no evidence to suggest that
550
00:32:34,560 --> 00:32:37,650
he ever had consumed hashish.
551
00:32:37,650 --> 00:32:41,550
George Sterling had some
552
00:32:41,550 --> 00:32:43,310
hashish at one time,
553
00:32:43,310 --> 00:32:46,550
but he discouraged Smith from using it.
554
00:32:46,550 --> 00:32:49,640
- And it was myself and John Shirley,
555
00:32:49,640 --> 00:32:51,290
who know whereof we speak,
556
00:32:51,290 --> 00:32:53,990
whereas in the relation
between the pharmaceutical
557
00:32:53,990 --> 00:32:56,060
and the literary arts,
558
00:32:56,060 --> 00:32:57,820
we both said, I can hear it,
559
00:32:57,820 --> 00:33:00,720
and I can smell it in there,
560
00:33:00,720 --> 00:33:01,553
the way that,
561
00:33:01,553 --> 00:33:03,643
you know, the way that a
junkie knows his own kind.
562
00:33:07,422 --> 00:33:10,070
- I can't help but feel
that like Lovecraft,
563
00:33:10,070 --> 00:33:11,013
Lovecraft,
564
00:33:12,200 --> 00:33:13,093
was a teetotaler,
565
00:33:14,570 --> 00:33:19,370
and yet has anybody
written trippier visions?
566
00:33:19,370 --> 00:33:21,220
The guy must have been on drugs, man.
567
00:33:23,740 --> 00:33:25,260
With somebody like Smith,
568
00:33:25,260 --> 00:33:29,810
I can't help but think of
another surrealist, Dali,
569
00:33:29,810 --> 00:33:34,810
who said, I don't do
drugs, I am drugs, right?
570
00:33:35,820 --> 00:33:37,520
I don't do acid, I am
571
00:33:38,370 --> 00:33:39,373
the vehicle.
572
00:33:40,630 --> 00:33:45,620
He was already tapped into
573
00:33:45,620 --> 00:33:47,550
those worlds at birth.
574
00:33:47,550 --> 00:33:51,463
He didn't need artificial
stimulation to get there.
575
00:33:57,550 --> 00:34:00,200
- [Narrator] Ebony and
Crystal sold poorly.
576
00:34:00,200 --> 00:34:01,950
To repay printing and binding costs
577
00:34:01,950 --> 00:34:03,460
to the Auburn Journal,
578
00:34:03,460 --> 00:34:06,360
Smith started writing a weekly
column for the local paper.
579
00:34:07,950 --> 00:34:12,290
From 1923 to 1925, the
Clark Ashton Smith column
580
00:34:12,290 --> 00:34:15,123
featured lyric poems,
and Biercian epigrams.
581
00:34:16,470 --> 00:34:18,020
He would later say,
582
00:34:18,020 --> 00:34:20,370
the column was too
sophisticated for its audience,
583
00:34:20,370 --> 00:34:22,880
and that he was lucky he wasn't
thrown in the county jail,
584
00:34:22,880 --> 00:34:26,063
with the provocative and risque
form of satire he employed.
585
00:34:27,290 --> 00:34:28,470
- After all,
586
00:34:28,470 --> 00:34:30,110
why resist temptation?
587
00:34:30,110 --> 00:34:32,580
If one's temptations are scarce,
588
00:34:32,580 --> 00:34:34,530
one cannot afford to slight them,
589
00:34:34,530 --> 00:34:35,960
and if they are plentiful,
590
00:34:35,960 --> 00:34:38,733
one is sure to succumb
sooner or later anyhow.
591
00:34:39,700 --> 00:34:41,873
Surgeons always operate twice,
592
00:34:43,410 --> 00:34:46,310
once on the patient, and once
on the patient's pocketbook.
593
00:35:07,530 --> 00:35:09,053
- George Sterling Park.
594
00:35:09,890 --> 00:35:11,780
The plaque reads,
595
00:35:11,780 --> 00:35:15,650
George Sterling's romantic, lyrical poetry
596
00:35:15,650 --> 00:35:18,370
won him the unofficial title
597
00:35:18,370 --> 00:35:21,400
of poet laureate of San Francisco.
598
00:35:21,400 --> 00:35:24,280
Jack London was his close friend,
599
00:35:24,280 --> 00:35:27,170
and Ambrose Bierce, his mentor.
600
00:35:27,170 --> 00:35:29,690
Sterling's charisma and high spirits
601
00:35:29,690 --> 00:35:34,690
inspired fellow writers and
artists to dub him quote,
602
00:35:34,810 --> 00:35:37,570
King of Bohemia, unquote.
603
00:35:37,570 --> 00:35:38,960
This other plaque
604
00:35:40,000 --> 00:35:43,963
is a stanza from his poem,
605
00:35:45,500 --> 00:35:47,000
The Cool Gray City of Love,
606
00:35:47,000 --> 00:35:48,833
which is of course San Francisco.
607
00:35:50,020 --> 00:35:55,020
George Sterling, 1869-1926.
608
00:35:57,100 --> 00:35:59,890
Though the dark be cold and blind,
609
00:35:59,890 --> 00:36:02,323
yet her sea fog's touch is kind,
610
00:36:03,320 --> 00:36:06,050
and her mightier caress is joy
611
00:36:06,050 --> 00:36:08,000
and the pain thereof.
612
00:36:08,000 --> 00:36:10,170
And great is thy tenderness
613
00:36:10,170 --> 00:36:14,423
oh cool gray city of love!
614
00:36:26,570 --> 00:36:30,610
- I think Sterling felt
that the subject matter
615
00:36:30,610 --> 00:36:34,460
of his poetry was hindering
his own recognition
616
00:36:34,460 --> 00:36:35,730
in broader literary circles.
617
00:36:35,730 --> 00:36:37,343
Because again at this time,
618
00:36:38,340 --> 00:36:40,540
elements of the weird
and the fantastic were
619
00:36:41,560 --> 00:36:44,730
regarded as not genuine literature.
620
00:36:44,730 --> 00:36:47,360
The modernists didn't like the weird,
621
00:36:47,360 --> 00:36:49,850
they wanted social
realism of the sort that
622
00:36:49,850 --> 00:36:51,240
people like Sinclair Lewis was writing,
623
00:36:51,240 --> 00:36:54,040
and even poetry was meant to reflect
624
00:36:54,040 --> 00:36:58,990
present-day reality, as
opposed to fantasy and horror,
625
00:36:58,990 --> 00:37:02,010
and so I think Sterling
was worried that Smith
626
00:37:02,010 --> 00:37:05,710
would not receive the
recognition that he deserved,
627
00:37:05,710 --> 00:37:08,940
if he kept solely devoted to the weird.
628
00:37:08,940 --> 00:37:12,660
But a real rift came
in the mid-1920's when
629
00:37:13,810 --> 00:37:16,140
Smith started writing fiction.
630
00:37:16,140 --> 00:37:20,100
He wrote The Abominations
of Yondo in 1925,
631
00:37:20,100 --> 00:37:21,220
and sent it to Sterling,
632
00:37:21,220 --> 00:37:23,411
expecting Sterling to like this work,
633
00:37:23,411 --> 00:37:25,820
because it was a very
evocative piece of writing,
634
00:37:25,820 --> 00:37:27,650
but Sterling came down quite hard,
635
00:37:27,650 --> 00:37:29,310
saying oh the weird has played out,
636
00:37:29,310 --> 00:37:30,790
nobody's writing the weird any more.
637
00:37:30,790 --> 00:37:33,750
We just don't think this is
a mature form of writing,
638
00:37:33,750 --> 00:37:36,610
and I think Smith was totally taken aback,
639
00:37:36,610 --> 00:37:39,620
and he shot back a very
strong response to Sterling,
640
00:37:39,620 --> 00:37:41,780
saying, hey I'm sorry but
641
00:37:41,780 --> 00:37:43,450
the weird is as legitimate
a form of writing
642
00:37:43,450 --> 00:37:45,643
as anything else, and
I'm gonna stick to it.
643
00:37:46,690 --> 00:37:48,180
- [Narrator] Smith
vowed to go even further
644
00:37:48,180 --> 00:37:51,430
into the realm of the
imagination than ever before,
645
00:37:51,430 --> 00:37:54,533
into Hyperborea beyond
Hyperborea, as he phrased it.
646
00:37:56,390 --> 00:37:58,900
Unfortunately, this rift over the merits
647
00:37:58,900 --> 00:38:01,460
of the purely imaginative in literature,
648
00:38:01,460 --> 00:38:04,440
would occupy the bulk of
their final correspondence,
649
00:38:04,440 --> 00:38:07,000
before Sterling's death by suicide,
650
00:38:07,000 --> 00:38:08,623
on November 16th, 1926.
651
00:38:14,029 --> 00:38:17,446
(eerie electronic music)
652
00:38:27,050 --> 00:38:29,920
As George Sterling was steering
Smith away from the weird,
653
00:38:29,920 --> 00:38:32,340
Smith's other great friend
and literary correspondent,
654
00:38:32,340 --> 00:38:35,540
HP Lovecraft, was encouraging
in that direction,
655
00:38:35,540 --> 00:38:37,633
inciting him to do so in prose.
656
00:38:39,364 --> 00:38:42,210
They began exchanging letters in 1922,
657
00:38:42,210 --> 00:38:44,210
before Lovecraft would
write any of the tales
658
00:38:44,210 --> 00:38:46,103
in his celebrated Cthulhu mythos.
659
00:38:49,162 --> 00:38:51,780
- It's really pretty
remarkable how these two
660
00:38:51,780 --> 00:38:54,193
great writers came into contact.
661
00:38:55,610 --> 00:38:58,589
In 1922, Lovecraft really was not
662
00:38:58,589 --> 00:39:00,780
a recognized figure at all.
663
00:39:00,780 --> 00:39:03,070
He had only published in amateur venues,
664
00:39:03,070 --> 00:39:05,710
with the exception of two little stories
665
00:39:05,710 --> 00:39:08,030
that had been published
in this horrible little
666
00:39:08,030 --> 00:39:10,480
professional magazine called Home Brew.
667
00:39:10,480 --> 00:39:12,200
But he had already started developing
668
00:39:12,200 --> 00:39:15,300
a network of friends and
colleagues around the country,
669
00:39:15,300 --> 00:39:17,270
who were interested in
the things that he was.
670
00:39:17,270 --> 00:39:19,760
In particular, he got in touch with
671
00:39:19,760 --> 00:39:22,280
George Kirk, who was a bookseller,
672
00:39:22,280 --> 00:39:24,920
first in Cleveland, and
then later in New York.
673
00:39:24,920 --> 00:39:28,650
Now Kirk, I believe, had visited Smith
674
00:39:28,650 --> 00:39:30,340
in California and certainly knew Smith
675
00:39:30,340 --> 00:39:31,823
for a good many years.
676
00:39:32,730 --> 00:39:36,010
And so Kirk passed on one of Smith's early
677
00:39:36,010 --> 00:39:38,260
poetry books to Lovecraft.
678
00:39:38,260 --> 00:39:40,450
At the same time, Samuel Loveman,
679
00:39:40,450 --> 00:39:43,793
who had known Smith also
since at least the teens,
680
00:39:44,750 --> 00:39:46,490
passed on another poetry
book to Lovecraft.
681
00:39:46,490 --> 00:39:48,750
Loveman had gotten
acquainted with Lovecraft
682
00:39:48,750 --> 00:39:52,010
in at least around 1917 or thereabouts.
683
00:39:52,010 --> 00:39:55,210
And Lovecraft was totally blown away.
684
00:39:55,210 --> 00:39:57,500
I mean it was exactly the
kind of poetic writing
685
00:39:57,500 --> 00:40:00,503
that he himself wished he could
write, but knew he couldn't.
686
00:40:01,710 --> 00:40:04,430
Smith was so much better
a poet than Lovecraft,
687
00:40:04,430 --> 00:40:06,370
and Lovecraft recognized it.
688
00:40:06,370 --> 00:40:08,150
So he simply sat down and wrote
689
00:40:08,150 --> 00:40:10,570
what can only be considered
a fan letter to Smith,
690
00:40:10,570 --> 00:40:13,291
saying, wow I read these
two books of your poetry
691
00:40:13,291 --> 00:40:14,260
and I think they're fabulous,
692
00:40:14,260 --> 00:40:15,893
and please write back to me.
693
00:40:17,256 --> 00:40:18,430
He was being a fanboy.
694
00:40:18,430 --> 00:40:19,423
It's so funny.
695
00:40:20,400 --> 00:40:23,520
Lovecraft always sought
out kindred spirits,
696
00:40:23,520 --> 00:40:26,080
and he found very few of them really.
697
00:40:26,080 --> 00:40:29,253
His focus was what he
called cosmic horror,
698
00:40:30,120 --> 00:40:32,172
and he recognized that
he wrote in a letter
699
00:40:32,172 --> 00:40:35,210
to Donald Wandrei, who was
also a great friend of Smith's,
700
00:40:35,210 --> 00:40:38,150
that it was rarer than
hen's teeth as he called it,
701
00:40:38,150 --> 00:40:40,130
that sense of the cosmic.
702
00:40:40,130 --> 00:40:43,330
He had it, Wandrei had it, Smith had it.
703
00:40:43,330 --> 00:40:45,150
Not a whole of other people
in his circle had it,
704
00:40:45,150 --> 00:40:48,023
so I think he felt a
particular bond to Smith.
705
00:40:48,890 --> 00:40:50,700
I mean he had great
correspondences with people
706
00:40:50,700 --> 00:40:53,780
like August Derleth, and Robert E Howard,
707
00:40:53,780 --> 00:40:56,770
but these writers really
didn't express the cosmic
708
00:40:56,770 --> 00:40:58,383
in the sense that he did.
709
00:40:59,250 --> 00:41:01,140
- [Narrator] The two embarked
on a collaboration of sorts
710
00:41:01,140 --> 00:41:03,300
after just four months of correspondence,
711
00:41:03,300 --> 00:41:05,750
when Smith illustrated
Lovecraft's, The Lurking Fear,
712
00:41:05,750 --> 00:41:06,983
for Home Brew magazine.
713
00:41:08,020 --> 00:41:11,573
- This is a facsimile printing
from Necronomicon Press,
714
00:41:12,580 --> 00:41:16,070
of the Home Brew publication
715
00:41:16,070 --> 00:41:18,370
of Lovecraft's The Lurking Fear,
716
00:41:18,370 --> 00:41:21,693
illustrated by Clark Ashton Smith.
717
00:41:24,830 --> 00:41:25,663
One of
718
00:41:27,690 --> 00:41:29,180
Smith's talents is
719
00:41:29,180 --> 00:41:30,623
he catches movements
720
00:41:31,920 --> 00:41:35,863
and you can see the way he
catches movement in his artwork.
721
00:41:38,370 --> 00:41:40,200
It's very simple artwork.
722
00:41:40,200 --> 00:41:43,090
But the really amusing thing, because
723
00:41:43,090 --> 00:41:46,550
Lovecraft is known to have
been a bit of a prude,
724
00:41:46,550 --> 00:41:48,420
and I don't know
725
00:41:49,890 --> 00:41:51,563
if Lovecraft actually.
726
00:41:57,730 --> 00:41:59,670
I don't think Lovecraft
was as much a prude
727
00:41:59,670 --> 00:42:02,690
as people say he was,
and he may have been,
728
00:42:02,690 --> 00:42:04,430
because how can you miss,
729
00:42:04,430 --> 00:42:09,093
these trees resemble nude bodies.
730
00:42:11,820 --> 00:42:13,963
This tree has testicles.
731
00:42:15,660 --> 00:42:17,944
Maybe it's so obvious to us because
732
00:42:17,944 --> 00:42:21,433
we know what they are but,
733
00:42:22,470 --> 00:42:25,163
I want to imagine that Lovecraft,
734
00:42:26,040 --> 00:42:28,550
he wasn't maybe in on it,
735
00:42:28,550 --> 00:42:31,237
but he recognized it for what it was,
736
00:42:31,237 --> 00:42:32,793
and it probably amused him.
737
00:42:34,296 --> 00:42:36,090
- That is a male tree I believe.
738
00:42:41,738 --> 00:42:43,860
That blossom is definitely a female.
739
00:42:43,860 --> 00:42:45,143
What were they thinking?
740
00:42:46,070 --> 00:42:50,650
- Well, he was an ardent lover of women,
741
00:42:50,650 --> 00:42:52,293
of beauty and of drink,
742
00:42:53,850 --> 00:42:54,900
and wild times.
743
00:42:54,900 --> 00:42:57,560
That kind of frivolity,
744
00:42:57,560 --> 00:42:58,800
he was able to get inside it,
745
00:42:58,800 --> 00:43:00,780
the way that Lovecraft
always felt outside.
746
00:43:00,780 --> 00:43:03,160
In his Dreamland stories,
they're always about
747
00:43:03,160 --> 00:43:06,870
pretenders and people in
this world who fail and die.
748
00:43:06,870 --> 00:43:09,230
But when they go off
into that other place,
749
00:43:09,230 --> 00:43:11,010
it kind of becomes sort of evanescent,
750
00:43:11,010 --> 00:43:13,340
what those pleasures
were, they're wonderful,
751
00:43:13,340 --> 00:43:16,430
but they're always in that
city that's unattainable.
752
00:43:16,430 --> 00:43:17,980
Smith started out in that city.
753
00:43:19,949 --> 00:43:21,790
And that's kind of wonderful,
754
00:43:21,790 --> 00:43:25,010
I would much rather have
been Smith than Lovecraft.
755
00:43:25,010 --> 00:43:28,910
- The focus of both writers'
work in prose fiction,
756
00:43:28,910 --> 00:43:30,100
initially at least,
757
00:43:30,100 --> 00:43:31,290
was Weird Tales magazine.
758
00:43:31,290 --> 00:43:34,590
In fact, Lovecraft claimed that he
759
00:43:34,590 --> 00:43:37,900
at the very outset of Weird
Tales' founding in 1923,
760
00:43:37,900 --> 00:43:40,850
persuaded the editor to
revoke what he called
761
00:43:40,850 --> 00:43:44,860
a 'no poetry' principle,
762
00:43:44,860 --> 00:43:49,150
and get Smith's poetry
published in Weird Tales.
763
00:43:49,150 --> 00:43:51,120
Smith didn't start writing fiction
764
00:43:51,120 --> 00:43:54,093
extensively until about 1929,
765
00:43:55,250 --> 00:43:56,640
but by then you could tell
766
00:43:56,640 --> 00:43:58,350
that the relationship
between Smith and Lovecraft
767
00:43:58,350 --> 00:43:59,183
had developed to the point
768
00:43:59,183 --> 00:44:00,400
where they were really exchanging
769
00:44:00,400 --> 00:44:01,620
a lot of ideas back and forth,
770
00:44:01,620 --> 00:44:04,700
and not just plot ideas, but
really fundamental ideas,
771
00:44:04,700 --> 00:44:07,320
on what it is to write weird fiction,
772
00:44:07,320 --> 00:44:10,277
what is the nature of weird fiction.
773
00:44:11,241 --> 00:44:13,630
What is the best way
to write weird fiction?
774
00:44:13,630 --> 00:44:15,090
The two writers were
actually quite different
775
00:44:15,090 --> 00:44:17,090
in their approaches.
776
00:44:17,090 --> 00:44:19,813
Lovecraft called himself a prose realist,
777
00:44:20,800 --> 00:44:22,410
starting with the natural world,
778
00:44:22,410 --> 00:44:24,590
and building upon it.
779
00:44:24,590 --> 00:44:25,740
Whereas Smith said,
780
00:44:25,740 --> 00:44:27,930
I like to invent everything in a story.
781
00:44:27,930 --> 00:44:30,410
He was a pure fantasist of the sort
782
00:44:30,410 --> 00:44:33,720
that we found in the work of
Lord Dunsany, for example,
783
00:44:33,720 --> 00:44:36,223
or later, in the work of JRR Tolkien.
784
00:44:37,270 --> 00:44:40,850
Smith really wasn't interested
even in the real world,
785
00:44:40,850 --> 00:44:43,410
he said, I don't care
enough about the real world
786
00:44:43,410 --> 00:44:44,560
to write about it.
787
00:44:44,560 --> 00:44:48,940
So he wanted to create imaginary
worlds out of whole cloth,
788
00:44:48,940 --> 00:44:50,380
but given that difference,
789
00:44:50,380 --> 00:44:52,830
they still had a very similar outlook
790
00:44:52,830 --> 00:44:54,293
in the sense of the cosmic.
791
00:44:55,150 --> 00:44:56,427
- [Narrator] Lovecraft, Smith,
792
00:44:56,427 --> 00:44:58,080
and the young writer, Robert E Howard,
793
00:44:58,080 --> 00:45:01,170
would become known as the three
musketeers of Weird Tales,
794
00:45:01,170 --> 00:45:03,103
during the golden age of the magazine.
795
00:45:04,440 --> 00:45:06,650
Under the editorship of Farnsworth Wright,
796
00:45:06,650 --> 00:45:08,450
the unique magazine was a perfect place
797
00:45:08,450 --> 00:45:10,173
for Smith's Poe-esque tales.
798
00:45:11,560 --> 00:45:12,430
Three of these stories
799
00:45:12,430 --> 00:45:14,693
would receive color cover illustrations.
800
00:45:19,991 --> 00:45:21,240
And he was the rare talent
801
00:45:21,240 --> 00:45:24,163
who would illustrate his own
stories for the magazine.
802
00:45:27,180 --> 00:45:28,203
- Yeah it's funny,
803
00:45:29,860 --> 00:45:30,910
a lot of people think Smith
804
00:45:30,910 --> 00:45:32,890
is some sort of imitator of Lovecraft,
805
00:45:32,890 --> 00:45:35,200
which is flagrantly not the case,
806
00:45:35,200 --> 00:45:38,500
even in those few stories
where Smith did adapt
807
00:45:38,500 --> 00:45:41,600
elements of Lovecraft's Cthulhu mythos,
808
00:45:41,600 --> 00:45:43,200
there are only really
three or four stories
809
00:45:43,200 --> 00:45:45,260
where he uses that mythos
810
00:45:45,260 --> 00:45:48,040
in a central or essential way.
811
00:45:48,040 --> 00:45:50,640
Otherwise it's just a
matter of dropping terms.
812
00:45:50,640 --> 00:45:53,340
In fact, a lot of people
aren't aware that Smith
813
00:45:53,340 --> 00:45:57,250
was the one who created
the toad god Tsathoggua,
814
00:45:57,250 --> 00:45:59,120
assuming that's how you pronounce it,
815
00:45:59,120 --> 00:46:01,690
and that Lovecraft borrowed it from him,
816
00:46:01,690 --> 00:46:03,660
and then kind of ran off with it.
817
00:46:03,660 --> 00:46:06,260
In fact, later in the 1930's,
818
00:46:06,260 --> 00:46:08,400
when he saw that Lovecraft and others
819
00:46:08,400 --> 00:46:10,710
were borrowing some of his own inventions,
820
00:46:10,710 --> 00:46:14,463
he said, it seems that I
have created a mythology.
821
00:46:15,830 --> 00:46:19,030
So in a sense, Smith had
created his own parallel
822
00:46:20,160 --> 00:46:23,120
mythology, similar to the Cthulhu mythos.
823
00:46:23,120 --> 00:46:26,590
- If you read the stories
that Lovecraft wrote
824
00:46:26,590 --> 00:46:28,950
before he came into contact with Smith,
825
00:46:28,950 --> 00:46:31,130
and those that he wrote afterwards,
826
00:46:31,130 --> 00:46:32,493
you notice that there,
827
00:46:33,360 --> 00:46:38,223
that there was definitely
an increase in cosmic,
828
00:46:39,060 --> 00:46:41,140
in a cosmic vision.
829
00:46:41,140 --> 00:46:43,790
And when Smith was inspired by Lovecraft
830
00:46:43,790 --> 00:46:46,020
to start writing more
831
00:46:46,020 --> 00:46:47,930
short fiction,
832
00:46:47,930 --> 00:46:50,650
we could see basically that the two began
833
00:46:50,650 --> 00:46:52,470
a positive feedback loop,
834
00:46:52,470 --> 00:46:55,370
where the two were basically,
835
00:46:55,370 --> 00:46:57,880
each one was seeing where
the other one was going,
836
00:46:57,880 --> 00:47:01,700
and would kind of leapfrog
837
00:47:03,390 --> 00:47:04,763
to the next position.
838
00:47:06,030 --> 00:47:09,210
- I think Lovecraft was
seriously influenced
839
00:47:09,210 --> 00:47:10,673
by Clark Ashton Smith,
840
00:47:11,990 --> 00:47:14,820
that he opened doors for Lovecraft,
841
00:47:14,820 --> 00:47:17,700
that Lovecraft had only peered through.
842
00:47:17,700 --> 00:47:20,600
Clark Ashton Smith
opened those portals wide
843
00:47:20,600 --> 00:47:22,710
and Lovecraft walked through,
844
00:47:22,710 --> 00:47:25,280
and became the icon he is today.
845
00:47:25,280 --> 00:47:26,623
Lovecraft himself,
846
00:47:28,090 --> 00:47:30,220
maybe is not as well known as a poet,
847
00:47:30,220 --> 00:47:32,880
but he considered himself overall a poet,
848
00:47:32,880 --> 00:47:34,570
although most of his earlier stuff
849
00:47:34,570 --> 00:47:36,910
was kind of imitation 18th century verse,
850
00:47:36,910 --> 00:47:39,050
which is a little dry,
851
00:47:39,050 --> 00:47:40,580
not actually terribly interesting,
852
00:47:40,580 --> 00:47:44,970
not very weird, or fantastical
like his stories were.
853
00:47:44,970 --> 00:47:48,200
And I think it was his
correspondence with Smith
854
00:47:48,200 --> 00:47:51,480
that kind of opened up Lovecraft's eyes
855
00:47:51,480 --> 00:47:53,360
to the possibility that
856
00:47:53,360 --> 00:47:58,360
poetry could be an expression
of fantastic vistas,
857
00:47:58,400 --> 00:48:00,240
much in the same way
that his stories were,
858
00:48:00,240 --> 00:48:03,110
and he wrote some really
amazing weird poems,
859
00:48:03,110 --> 00:48:06,480
like the Fungi from Yuggoth,
860
00:48:06,480 --> 00:48:07,780
and The Ancient Tract,
861
00:48:07,780 --> 00:48:08,910
and I don't know if he would have
862
00:48:08,910 --> 00:48:10,240
gotten there without Smith.
863
00:48:10,240 --> 00:48:14,600
So I mean they're kind of
inseparable in a way to me,
864
00:48:14,600 --> 00:48:15,490
Lovecraft and Smith.
865
00:48:15,490 --> 00:48:17,890
I mean you can't have
one without the other.
866
00:48:17,890 --> 00:48:22,080
- As a stylist, and as
a writing personality,
867
00:48:22,080 --> 00:48:24,520
Clark Ashton Smith very
soon became that jewel.
868
00:48:24,520 --> 00:48:27,140
Lovecraft, the substance of
his ideas are so fantastic
869
00:48:27,140 --> 00:48:30,020
that as you grow, you
kind of outgrow his prose,
870
00:48:30,020 --> 00:48:33,490
or his lack of interest in
human being, human motivations,
871
00:48:33,490 --> 00:48:36,550
but somehow
872
00:48:36,550 --> 00:48:39,070
Smith's poetical nature,
873
00:48:39,070 --> 00:48:41,580
and his very canny sanguine understanding
874
00:48:41,580 --> 00:48:43,250
about human nature,
875
00:48:43,250 --> 00:48:45,540
it's really easier to love
876
00:48:45,540 --> 00:48:47,883
and feel a love in it,
877
00:48:48,820 --> 00:48:51,760
that is kind of missing in Lovecraft,
878
00:48:51,760 --> 00:48:54,883
and is really kind of
frightening in Howard.
879
00:48:56,520 --> 00:48:57,710
- [Narrator] Determined to make a career
880
00:48:57,710 --> 00:48:59,010
writing for the pulps,
881
00:48:59,010 --> 00:49:01,150
in order to support his aging parents,
882
00:49:01,150 --> 00:49:04,003
Smith began writing science
fiction and fantasy tales.
883
00:49:05,120 --> 00:49:08,520
He had great success with Hugo
Gernsback's Wonder Stories,
884
00:49:08,520 --> 00:49:10,720
and although the genre
was not perfectly suited
885
00:49:10,720 --> 00:49:12,805
to his sensibilities,
886
00:49:12,805 --> 00:49:15,330
because of its insistence
on formulaic plots,
887
00:49:15,330 --> 00:49:16,823
and heavy doses of action,
888
00:49:17,660 --> 00:49:19,480
he distinguished himself
from other writers
889
00:49:19,480 --> 00:49:21,570
by his staggering imagination,
890
00:49:21,570 --> 00:49:24,093
and his instantly
recognizable writing style.
891
00:49:26,744 --> 00:49:27,577
- The voice
892
00:49:29,730 --> 00:49:30,580
of a master
893
00:49:32,656 --> 00:49:36,180
is the one he takes at spearpoint,
894
00:49:37,550 --> 00:49:38,483
for his own.
895
00:49:39,790 --> 00:49:41,693
All others stand aside,
896
00:49:43,470 --> 00:49:45,200
and he allows no one else
897
00:49:46,320 --> 00:49:48,230
to write like him.
898
00:49:48,230 --> 00:49:51,880
And they try and try
and try and try and try,
899
00:49:51,880 --> 00:49:53,520
and it's wonderful to watch people
900
00:49:53,520 --> 00:49:55,743
trying to reach that summit,
901
00:49:56,750 --> 00:49:57,773
and they shan't,
902
00:49:59,040 --> 00:50:02,470
because that summit is beyond reach.
903
00:50:02,470 --> 00:50:05,253
It is above Hyperborea,
904
00:50:06,150 --> 00:50:06,983
beyond
905
00:50:08,456 --> 00:50:09,289
Zothique.
906
00:50:11,060 --> 00:50:14,680
And that's where Clark Ashton Smith was.
907
00:50:14,680 --> 00:50:17,200
He was in the outer reaches.
908
00:50:17,200 --> 00:50:18,581
- It's so out there,
909
00:50:18,581 --> 00:50:20,980
everything about the way he uses language
910
00:50:20,980 --> 00:50:24,350
is designed to create the effect
911
00:50:24,350 --> 00:50:26,900
that we strive for in weird literature,
912
00:50:26,900 --> 00:50:29,940
the other, the fantastic, the beyond.
913
00:50:29,940 --> 00:50:34,080
- He preferred to create a type of
914
00:50:35,070 --> 00:50:38,570
verbal black magic in his stories,
915
00:50:38,570 --> 00:50:42,023
in which he used alliterations,
simile, metaphor,
916
00:50:43,487 --> 00:50:46,120
and a number of other poetic devices to
917
00:50:48,100 --> 00:50:50,563
create a type of spell.
918
00:50:51,530 --> 00:50:55,213
- For a brief period,
the dead had lived again.
919
00:50:56,050 --> 00:50:59,220
Fallen leaves had returned to the bough,
920
00:50:59,220 --> 00:51:00,367
the heavenly bodies had stood
921
00:51:00,367 --> 00:51:03,090
at the long-abandoned station.
922
00:51:03,090 --> 00:51:07,410
The flower had gone back into the seed,
923
00:51:07,410 --> 00:51:10,900
the plant into the root.
924
00:51:10,900 --> 00:51:14,750
Then, with eternal disorder
set among all its cycles,
925
00:51:14,750 --> 00:51:17,993
time had resumed its delayed course.
926
00:51:19,770 --> 00:51:21,743
I learned how to read aloud,
927
00:51:23,130 --> 00:51:26,210
from reading Clark Ashton Smith.
928
00:51:26,210 --> 00:51:30,263
I would sit and read him aloud to myself.
929
00:51:32,820 --> 00:51:35,060
And reading him aloud,
930
00:51:35,060 --> 00:51:39,883
taught me how put accent,
931
00:51:40,870 --> 00:51:42,623
how to put emphasis,
932
00:51:43,500 --> 00:51:47,550
how to put meaning and order.
933
00:51:47,550 --> 00:51:49,280
- I know a lot of people that were,
934
00:51:49,280 --> 00:51:51,730
they didn't like Lovecraft
because of his monster stories,
935
00:51:51,730 --> 00:51:53,580
but the people never
win, there's no action,
936
00:51:53,580 --> 00:51:55,870
there's not even any dialog,
937
00:51:55,870 --> 00:51:58,120
and they were frustrated with it.
938
00:51:58,120 --> 00:51:59,900
And people that were
frustrated with Smith,
939
00:51:59,900 --> 00:52:01,480
because it's not sword and sorcery,
940
00:52:01,480 --> 00:52:04,280
it's not Fafhrd and the
Gray Mouser, and Conan,
941
00:52:04,280 --> 00:52:06,640
it's the anti of that.
942
00:52:06,640 --> 00:52:10,670
The slinky evil wizard
that is the antagonist
943
00:52:10,670 --> 00:52:12,640
in a Howard story,
944
00:52:12,640 --> 00:52:14,910
is gonna be the protagonist
in a Smith story,
945
00:52:14,910 --> 00:52:16,053
and rightfully so.
946
00:52:16,053 --> 00:52:18,860
- It's almost like revenge against
947
00:52:18,860 --> 00:52:20,850
the banality of reality,
948
00:52:20,850 --> 00:52:23,830
by expanding in this way,
949
00:52:23,830 --> 00:52:26,560
where they're like, no
dude, I'm going out here.
950
00:52:26,560 --> 00:52:28,800
You guys are down here,
951
00:52:28,800 --> 00:52:31,537
and that's, I love you,
952
00:52:31,537 --> 00:52:34,320
but you're gonna have to
stay here in a shitheap.
953
00:52:34,320 --> 00:52:35,520
I'm going out here,
954
00:52:35,520 --> 00:52:38,750
and there's wizards and
dimensions and places
955
00:52:38,750 --> 00:52:40,273
and reflections,
956
00:52:41,778 --> 00:52:43,203
of impossibility.
957
00:52:44,950 --> 00:52:49,950
What else can you do with
your brain except for use it?
958
00:52:50,430 --> 00:52:52,550
How would the universe's ultimate
959
00:52:53,730 --> 00:52:55,873
power reveal itself?
960
00:52:57,390 --> 00:52:59,263
I'd like to think it would look cool.
961
00:53:01,758 --> 00:53:05,200
(eerie electronic music)
962
00:53:05,200 --> 00:53:07,330
- [Narrator] Much of Smith's
reputation as a pioneer
963
00:53:07,330 --> 00:53:08,730
of the fantasy genre
964
00:53:08,730 --> 00:53:11,380
rests on his four main story cycles,
965
00:53:11,380 --> 00:53:13,053
set on created worlds.
966
00:53:14,200 --> 00:53:17,900
The Averoigne Chronicles
fuse weirdness and eroticism,
967
00:53:17,900 --> 00:53:19,703
and are set in medieval France.
968
00:53:21,360 --> 00:53:23,850
The dark, misty forest of this region
969
00:53:23,850 --> 00:53:27,020
teems with every conceivable
form of superstition,
970
00:53:27,020 --> 00:53:29,230
and creature of mythology,
971
00:53:29,230 --> 00:53:32,620
witches, wizards, giants,
vampires, werewolves,
972
00:53:32,620 --> 00:53:34,190
and killer gargoyles,
973
00:53:34,190 --> 00:53:36,613
animate this realm with
a dark romanticism.
974
00:53:39,690 --> 00:53:43,150
Smith borrowed the setting,
Hyperborea, from the Greeks.
975
00:53:43,150 --> 00:53:45,380
To him, this fabled
region of the far north
976
00:53:45,380 --> 00:53:48,480
is doomed by the coming of an ice age.
977
00:53:48,480 --> 00:53:51,961
From this cycle we get the
famous god, Tsathoggua,
978
00:53:51,961 --> 00:53:53,920
and two of his most memorable characters,
979
00:53:53,920 --> 00:53:57,280
in Ivan the Sorcerer,
author of the black book,
980
00:53:57,280 --> 00:54:00,893
and the one-armed wine-swilling
thief, Satampra Zeiros.
981
00:54:04,589 --> 00:54:07,693
The Atlantean Tales take
place on Poseidonis,
982
00:54:07,693 --> 00:54:10,760
the last isle of the
foundering mythical empire.
983
00:54:10,760 --> 00:54:12,600
They prominently feature Malygris,
984
00:54:12,600 --> 00:54:15,010
a powerful wizard, housed in a tower,
985
00:54:15,010 --> 00:54:17,520
coming to grips with his own mortality,
986
00:54:17,520 --> 00:54:19,543
as he surveys the destructive tide.
987
00:54:20,900 --> 00:54:24,180
His most popular story
cycle is also his darkest.
988
00:54:24,180 --> 00:54:25,407
Zothique is set on Earth
989
00:54:25,407 --> 00:54:27,053
with a far-future epoch.
990
00:54:28,060 --> 00:54:30,170
The opening paragraph of The Dark Eidolon
991
00:54:30,170 --> 00:54:32,650
features some of his best writing.
992
00:54:32,650 --> 00:54:36,500
- [Man] On Zothique, the
last continent of Earth,
993
00:54:36,500 --> 00:54:41,500
the sun no longer shone with
the whiteness of its prime,
994
00:54:41,520 --> 00:54:46,520
but was dim and tarnished
as if with a vapor of blood.
995
00:54:47,160 --> 00:54:50,140
New stars without number
had declared themselves
996
00:54:50,140 --> 00:54:51,690
in the heavens,
997
00:54:51,690 --> 00:54:56,120
and the shadows of the
infinite had fallen closer,
998
00:54:56,120 --> 00:55:00,350
and out of the shadows, the
older gods had returned to man,
999
00:55:00,350 --> 00:55:03,520
the gods forgotten since Hyperborea,
1000
00:55:03,520 --> 00:55:07,400
since Mu and Poseidonis,
bearing other names,
1001
00:55:07,400 --> 00:55:10,310
but the same attributes.
1002
00:55:10,310 --> 00:55:13,560
And the elder demons had also returned,
1003
00:55:13,560 --> 00:55:16,960
battening on the fumes of evil sacrifice,
1004
00:55:16,960 --> 00:55:20,263
and fostering again the
primordial sorceries.
1005
00:55:28,700 --> 00:55:31,410
- The zenith of Smith's short
career as a fiction writer,
1006
00:55:31,410 --> 00:55:33,050
is the breathtaking fantasy,
1007
00:55:33,050 --> 00:55:34,593
The City of the Singing Flame.
1008
00:55:36,180 --> 00:55:37,730
This profound tale is perhaps
1009
00:55:37,730 --> 00:55:40,490
his greatest statement
for the imagination,
1010
00:55:40,490 --> 00:55:42,740
and gets to the very source
of what propels artists
1011
00:55:42,740 --> 00:55:44,840
towards mystery and inspiration,
1012
00:55:44,840 --> 00:55:47,140
and the darkness and
danger that lies therein.
1013
00:55:48,360 --> 00:55:50,720
It's perhaps his most
influential tale as well,
1014
00:55:50,720 --> 00:55:54,180
inspiring the likes of Ray
Bradbury and Harlan Ellison.
1015
00:55:54,180 --> 00:55:57,373
Mister Ellison claims to
have read it over 200 times.
1016
00:55:59,000 --> 00:56:04,000
- Well I first came across
Clark Ashton Smith in this book.
1017
00:56:05,960 --> 00:56:10,113
I was in high school, at
Cleveland Heights High.
1018
00:56:11,050 --> 00:56:15,403
That would have been 1950, I guess,
1019
00:56:16,587 --> 00:56:17,503
50, 51.
1020
00:56:18,790 --> 00:56:22,100
And the story of course was
1021
00:56:23,540 --> 00:56:25,390
The City of the Singing Flame.
1022
00:56:25,390 --> 00:56:29,840
Opening this book, this
August Derleth book,
1023
00:56:29,840 --> 00:56:30,930
The Other Side of the Moon,
1024
00:56:30,930 --> 00:56:32,993
with a Virgil Finley cover on it,
1025
00:56:35,930 --> 00:56:40,877
was as if I had opened Pandora's Box.
1026
00:56:43,100 --> 00:56:46,630
The limitations of the
English language suddenly
1027
00:56:46,630 --> 00:56:48,413
were blown out at me,
1028
00:56:50,270 --> 00:56:54,193
like a giant blossom opening.
1029
00:56:55,410 --> 00:56:59,850
The man used words in a way that I found
1030
00:57:00,700 --> 00:57:02,810
utterly captivating.
1031
00:57:02,810 --> 00:57:06,653
Fantasy rides on gossamer wings,
1032
00:57:07,630 --> 00:57:10,320
and it defies its own reality.
1033
00:57:10,320 --> 00:57:13,400
And if you have to involve
a flying blue monkey,
1034
00:57:13,400 --> 00:57:15,440
or you have to throw in a dragon,
1035
00:57:15,440 --> 00:57:16,883
you do it, it's just,
1036
00:57:18,240 --> 00:57:19,970
wishy washy.
1037
00:57:19,970 --> 00:57:24,100
Clark Ashton Smith was
anchored to the Earth,
1038
00:57:24,100 --> 00:57:26,890
and when you read The
City of the Singing Flame,
1039
00:57:26,890 --> 00:57:30,133
it's as if you were walking
with Clark Ashton Smith.
1040
00:57:31,628 --> 00:57:34,130
- You know the whole city inside the,
1041
00:57:34,130 --> 00:57:35,763
you know it's like,
1042
00:57:36,989 --> 00:57:37,822
it's just incredible.
1043
00:57:37,822 --> 00:57:40,260
You go through the portals,
and then you find the road,
1044
00:57:40,260 --> 00:57:41,500
and then you find the city,
1045
00:57:41,500 --> 00:57:44,820
and then all these alien
pilgrims are heading there,
1046
00:57:44,820 --> 00:57:48,300
and you can hear that music,
1047
00:57:48,300 --> 00:57:50,706
that kind of a siren call,
1048
00:57:50,706 --> 00:57:53,980
and then you find the temple
in the middle of the city.
1049
00:57:53,980 --> 00:57:57,520
It's just like all these
distancing kind of techniques,
1050
00:57:57,520 --> 00:57:58,540
and so by the time you,
1051
00:57:58,540 --> 00:58:00,980
and then you enter the
flame and go somewhere else.
1052
00:58:00,980 --> 00:58:03,100
It's like wow.
1053
00:58:03,100 --> 00:58:04,700
- Reading the City of the Singing Flame
1054
00:58:04,700 --> 00:58:07,583
was like nothing else I have ever read.
1055
00:58:08,537 --> 00:58:10,940
It's a story that is almost
like a drug experience,
1056
00:58:10,940 --> 00:58:13,980
because if you react strongly to it,
1057
00:58:13,980 --> 00:58:17,310
you never have that same experience again.
1058
00:58:17,310 --> 00:58:18,870
- [Narrator] The story
is set in a real location
1059
00:58:18,870 --> 00:58:20,550
in the Sierra Nevada Mountains,
1060
00:58:20,550 --> 00:58:23,060
Crater Ridge, near Donner Summit,
1061
00:58:23,060 --> 00:58:25,670
now home to Boreal Ski Resort.
1062
00:58:25,670 --> 00:58:27,560
I ventured there for the first time
1063
00:58:27,560 --> 00:58:30,010
in spring 2015 with my expert guides,
1064
00:58:30,010 --> 00:58:32,243
Ron Hilger, and Donald Sidney-Fryer.
1065
00:58:40,980 --> 00:58:44,060
Crater Ridge is still a wild, eerie place,
1066
00:58:44,060 --> 00:58:46,530
subject to extreme winds.
1067
00:58:46,530 --> 00:58:48,950
The landscape and surrounding
mountains are rugged,
1068
00:58:48,950 --> 00:58:49,883
and inspiring.
1069
00:58:51,610 --> 00:58:54,300
As we got closer and closer
to the top of the mountain,
1070
00:58:54,300 --> 00:58:56,993
I was slowly drawn in to
the world Smith created,
1071
00:58:58,110 --> 00:59:00,460
and I kept thinking about
what Harlan had said.
1072
00:59:01,314 --> 00:59:03,650
- [Harlan] When you read the
City of the Singing Flame,
1073
00:59:03,650 --> 00:59:07,257
it's as if you are walking
with Clark Ashton Smith.
1074
00:59:09,530 --> 00:59:11,130
- [Narrator] Crater Ridge
is like an epicenter
1075
00:59:11,130 --> 00:59:12,323
to Smith's world,
1076
00:59:13,470 --> 00:59:16,380
not just the setting to
his most famous tale,
1077
00:59:16,380 --> 00:59:19,150
it was here that his
girlfriend Genevieve Sully
1078
00:59:19,150 --> 00:59:22,163
convinced him to attempt to
make a living as a pulp writer.
1079
00:59:25,040 --> 00:59:27,073
And it was here that he
found those strange rocks
1080
00:59:27,073 --> 00:59:29,890
that he sent to friend, HP Lovecraft.
1081
00:59:29,890 --> 00:59:32,203
And it may have inspired
his later sculptures.
1082
00:59:35,270 --> 00:59:38,950
- This is just an example of the erosions,
1083
00:59:38,950 --> 00:59:40,023
and the etchings,
1084
00:59:41,240 --> 00:59:43,100
you know, it's weathered
and then crumbles off
1085
00:59:43,100 --> 00:59:46,523
and falls down the slope.
1086
00:59:47,490 --> 00:59:48,840
We'll find some better examples,
1087
00:59:48,840 --> 00:59:52,640
but these are the kind
that Lovecraft described
1088
00:59:52,640 --> 00:59:54,690
as hieroglyphic writings
1089
00:59:54,690 --> 00:59:56,880
from some pre-human
1090
00:59:58,500 --> 00:59:59,333
civilization.
1091
01:00:03,723 --> 01:00:07,140
(eerie orchestral music)
1092
01:00:17,130 --> 01:00:19,450
- [Narrator] Many devotees
of Smith's writings
1093
01:00:19,450 --> 01:00:21,750
have made the hike to
the top of Crater Ridge.
1094
01:00:23,380 --> 01:00:26,313
Now past the ski lifts,
time seems to stand still.
1095
01:00:28,080 --> 01:00:30,010
One can still see the sparse vegetation
1096
01:00:30,010 --> 01:00:31,453
he describes in the story.
1097
01:00:32,410 --> 01:00:34,303
The strange volcanic rocks,
1098
01:00:35,470 --> 01:00:38,120
and the unfathomed lake, or tarn,
1099
01:00:38,120 --> 01:00:39,130
at the top of the mountain
1100
01:00:39,130 --> 01:00:40,843
that he so magnificently recounts.
1101
01:00:47,801 --> 01:00:51,218
(eerie orchestral music)
1102
01:01:17,710 --> 01:01:19,340
- I think the City of the Singing Flame
1103
01:01:19,340 --> 01:01:21,303
is one of Smith's greatest pieces.
1104
01:01:24,728 --> 01:01:27,890
It is almost the perfect example
1105
01:01:27,890 --> 01:01:31,650
of the weird story that
Lovecraft described
1106
01:01:31,650 --> 01:01:33,610
in Notes on the Writing of Weird Fiction,
1107
01:01:33,610 --> 01:01:36,640
and that it is the description of,
1108
01:01:36,640 --> 01:01:40,432
the hero is a mood or phenomenon,
1109
01:01:40,432 --> 01:01:44,890
not so much any particular character.
1110
01:01:44,890 --> 01:01:48,030
It's also one which
deals with one of Smith's
1111
01:01:48,950 --> 01:01:51,440
major themes, one which he got
1112
01:01:51,440 --> 01:01:53,737
from the decadence in Theophile Gautier.
1113
01:01:55,050 --> 01:01:57,490
Basically it's
1114
01:01:58,470 --> 01:01:59,980
a death wish,
1115
01:01:59,980 --> 01:02:04,030
a drive towards Thanatos,
1116
01:02:04,030 --> 01:02:07,023
a mixture between Thanatos and Eros.
1117
01:02:09,540 --> 01:02:12,100
- [Narrator] Eros and Thanatos,
1118
01:02:12,100 --> 01:02:13,590
Smith's two great themes,
1119
01:02:13,590 --> 01:02:15,793
present in nearly every story he wrote.
1120
01:02:17,160 --> 01:02:19,270
This tale is a dark meditation,
1121
01:02:19,270 --> 01:02:20,770
with intimations of suicide
1122
01:02:20,770 --> 01:02:22,290
as the characters seem to willingly
1123
01:02:22,290 --> 01:02:25,103
propel themselves towards
annihilation and the flame.
1124
01:02:26,960 --> 01:02:30,323
But its sequel, Beyond the
Singing Flame, is the payoff.
1125
01:02:31,680 --> 01:02:33,200
The lure of the flame won't kill you,
1126
01:02:33,200 --> 01:02:36,083
but transport you to a higher
plane of consciousness,
1127
01:02:37,080 --> 01:02:38,153
to an exalted state.
1128
01:02:42,600 --> 01:02:46,017
(light orchestral music)
1129
01:02:58,280 --> 01:03:01,413
- When the city is attacked,
and evidently destroyed,
1130
01:03:04,070 --> 01:03:06,810
because the neighboring countries,
1131
01:03:06,810 --> 01:03:09,150
dismayed by all the people
1132
01:03:09,150 --> 01:03:12,373
disappearing into this other dimension,
1133
01:03:13,240 --> 01:03:15,550
and then of course when he finds himself,
1134
01:03:15,550 --> 01:03:18,070
he's still alive, his friend has died,
1135
01:03:18,070 --> 01:03:23,023
it is a shattering
experience don't you think?
1136
01:03:27,566 --> 01:03:29,067
And the complete feeling of
1137
01:03:31,140 --> 01:03:32,943
desolation, wow.
1138
01:03:34,270 --> 01:03:38,640
Yeah, it really is like,
1139
01:03:38,640 --> 01:03:41,360
it's something analogous
to a drug experience,
1140
01:03:41,360 --> 01:03:46,220
where people have a very intense,
other-worldly experience,
1141
01:03:46,220 --> 01:03:48,220
and then after that,
1142
01:03:48,220 --> 01:03:49,163
you come down,
1143
01:03:52,307 --> 01:03:53,140
and you will be down in a way
1144
01:03:53,140 --> 01:03:55,493
you never imagined before.
1145
01:04:09,017 --> 01:04:10,610
- I even shoplifted the original book
1146
01:04:10,610 --> 01:04:12,373
that I read that story in,
1147
01:04:13,480 --> 01:04:15,550
from the Heights High library,
1148
01:04:15,550 --> 01:04:16,383
in Cleveland.
1149
01:04:25,760 --> 01:04:27,940
- [Man] Now, as I write this,
1150
01:04:27,940 --> 01:04:30,463
I am wondering why I came
back to the human world.
1151
01:04:31,480 --> 01:04:33,020
Words are futile to express
1152
01:04:33,020 --> 01:04:35,430
what I have beheld and experienced.
1153
01:04:35,430 --> 01:04:38,373
Literature is nothing more
than a shadow of a shadow.
1154
01:04:40,050 --> 01:04:41,750
I have no longer any will to fight
1155
01:04:41,750 --> 01:04:45,113
the ever-insistent music I hear in memory.
1156
01:04:46,070 --> 01:04:49,113
Tomorrow, I shall return to the city.
1157
01:04:58,830 --> 01:05:00,340
- [Narrator] One can
easily read the characters
1158
01:05:00,340 --> 01:05:02,387
of Angarth and Hastane,
1159
01:05:02,387 --> 01:05:04,700
as stand-ins for Lovecraft and Smith.
1160
01:05:04,700 --> 01:05:06,100
Self-immolating themselves
1161
01:05:06,100 --> 01:05:08,273
into the very source
of mystery and wonder.
1162
01:05:09,970 --> 01:05:11,950
Lovecraft very much wanted to visit Smith
1163
01:05:11,950 --> 01:05:14,310
and see Crater Ridge for himself,
1164
01:05:14,310 --> 01:05:16,280
but he died in 1937,
1165
01:05:16,280 --> 01:05:17,980
before such a meeting could occur.
1166
01:05:20,750 --> 01:05:24,310
- It is incredible and
so fortunate to us all,
1167
01:05:24,310 --> 01:05:26,453
that they became such good friends.
1168
01:05:29,081 --> 01:05:31,023
It kills me that they never met.
1169
01:05:31,910 --> 01:05:33,763
I love to imagine that meeting.
1170
01:05:35,540 --> 01:05:37,500
I know their hopes and dreams
1171
01:05:37,500 --> 01:05:38,750
in a number of the letters,
1172
01:05:38,750 --> 01:05:42,107
perhaps one day next year I
might be able to arrange--
1173
01:05:44,271 --> 01:05:45,330
But that meeting was not to occur,
1174
01:05:45,330 --> 01:05:47,230
and yet it did occur,
1175
01:05:47,230 --> 01:05:50,660
and they were closer
friends of the same mind,
1176
01:05:50,660 --> 01:05:53,420
than most people who get
to hang out all the time.
1177
01:05:53,420 --> 01:05:56,723
It's so fortunate they were
there to inspire one another.
1178
01:05:57,730 --> 01:05:58,860
- [Interviewer] And I know
you're particularly fond
1179
01:05:58,860 --> 01:06:00,900
of his elegy to Lovecraft.
1180
01:06:00,900 --> 01:06:02,960
- Yeah, I mean,
1181
01:06:02,960 --> 01:06:05,750
his poem that he wrote
upon Lovecraft's death,
1182
01:06:05,750 --> 01:06:07,780
I think he wrote only a few days,
1183
01:06:07,780 --> 01:06:09,890
or at least a few weeks afterwards,
1184
01:06:09,890 --> 01:06:13,140
one of the most touching
poems I have ever read.
1185
01:06:13,140 --> 01:06:15,480
Especially if you know Lovecraft's work,
1186
01:06:15,480 --> 01:06:17,770
he has all these poignant references
1187
01:06:18,622 --> 01:06:19,455
to Ulthar and Cthulhu,
1188
01:06:19,455 --> 01:06:21,193
but even beyond that,
1189
01:06:22,330 --> 01:06:24,740
you can tell that he was
a man who was deeply moved
1190
01:06:24,740 --> 01:06:27,070
by the death of a colleague and friend,
1191
01:06:27,070 --> 01:06:28,403
whom he had never met,
1192
01:06:29,330 --> 01:06:32,140
over the 15 years of their
correspondence, and yet,
1193
01:06:32,140 --> 01:06:34,010
they had established such a bond,
1194
01:06:34,010 --> 01:06:36,490
just through their own
writings and their own letters,
1195
01:06:36,490 --> 01:06:39,680
and in some ways Smith never recovered
1196
01:06:39,680 --> 01:06:41,190
from the death of Lovecraft,
1197
01:06:41,190 --> 01:06:43,470
as with the death of his own parents.
1198
01:06:43,470 --> 01:06:45,520
And I think that had a lot to do with his
1199
01:06:46,500 --> 01:06:47,770
giving up writing, basically,
1200
01:06:47,770 --> 01:06:50,250
at least giving up prose writing.
1201
01:06:50,250 --> 01:06:51,703
To Howard Phillips Lovecraft.
1202
01:06:53,220 --> 01:06:56,600
Lover of hills and
fields and towns antique,
1203
01:06:56,600 --> 01:07:00,780
how hast thou wandered hence
on ways not found before
1204
01:07:00,780 --> 01:07:03,960
beyond the dawnward spires of Providence?
1205
01:07:03,960 --> 01:07:07,810
Hast thou gone forth to seek
some older bourn than these,
1206
01:07:07,810 --> 01:07:11,520
some Arkham of the prime
and central wizardries?
1207
01:07:11,520 --> 01:07:13,273
Or, with familiar felidae,
1208
01:07:14,296 --> 01:07:17,180
dost now some new and secret wood explore,
1209
01:07:17,180 --> 01:07:20,360
a little past the senses' farther wall,
1210
01:07:20,360 --> 01:07:23,110
where spring and sunset
charm the eternal path
1211
01:07:23,110 --> 01:07:26,750
from Earth to ether in dimensions nemoral?
1212
01:07:26,750 --> 01:07:28,550
Or has the Silver Key
1213
01:07:28,550 --> 01:07:30,550
opened perchance for thee
1214
01:07:30,550 --> 01:07:33,293
wonders and dreams and worlds ulterior?
1215
01:07:34,280 --> 01:07:37,343
Hast thou gone home to Ulthar or to Pnath?
1216
01:07:38,180 --> 01:07:41,210
Has the high king who reigns in dim Kadath
1217
01:07:41,210 --> 01:07:44,650
called back his courtly, sage ambassador?
1218
01:07:44,650 --> 01:07:46,620
Or darkling Cthulhu sent
1219
01:07:46,620 --> 01:07:49,440
the sign which makes thee now a councilor
1220
01:07:49,440 --> 01:07:52,400
within that foundered fortress of the deep
1221
01:07:52,400 --> 01:07:54,660
where the Old Ones stir in sleep
1222
01:07:54,660 --> 01:07:58,643
till mighty temblors shake
their slumbering continent?
1223
01:08:00,010 --> 01:08:02,290
Lo, in this little interim of days
1224
01:08:02,290 --> 01:08:04,400
how far thy feet are sped
1225
01:08:04,400 --> 01:08:06,610
upon the fabulous and mooted ways
1226
01:08:06,610 --> 01:08:09,240
where walk the mythic dead!
1227
01:08:09,240 --> 01:08:11,663
For us the grief, for us the mystery.
1228
01:08:12,750 --> 01:08:14,940
And yet thou art not gone
1229
01:08:14,940 --> 01:08:17,820
nor given wholly unto dream and dust.
1230
01:08:17,820 --> 01:08:19,090
For, even upon
1231
01:08:19,090 --> 01:08:21,630
this lonely western hill of Averoigne
1232
01:08:21,630 --> 01:08:23,860
thy flesh had never visited,
1233
01:08:23,860 --> 01:08:27,500
I meet some wise and
sentient wraith of thee,
1234
01:08:27,500 --> 01:08:30,893
some undeparting presence,
gracious and august.
1235
01:08:31,970 --> 01:08:34,520
More luminous for thee the vernal grass,
1236
01:08:34,520 --> 01:08:38,000
more magically dark the Druid stone,
1237
01:08:38,000 --> 01:08:40,860
and in the mind thou art forever shown
1238
01:08:40,860 --> 01:08:42,133
as in a magic glass;
1239
01:08:43,712 --> 01:08:46,533
and from the spirit's page
thy runes can never pass.
1240
01:09:01,540 --> 01:09:02,790
- [Narrator] Smith was always a collector
1241
01:09:02,790 --> 01:09:04,800
of local rocks and minerals.
1242
01:09:04,800 --> 01:09:06,880
In 1935 on a whim,
1243
01:09:06,880 --> 01:09:08,730
he began carving some of the softer ones
1244
01:09:08,730 --> 01:09:10,893
into grotesque and demonic characters.
1245
01:09:11,800 --> 01:09:14,003
Thus began a new phase
of his creative life.
1246
01:09:15,340 --> 01:09:18,180
These small sculptures gave him great joy.
1247
01:09:18,180 --> 01:09:21,690
And when his mother experienced
her final illness and death,
1248
01:09:21,690 --> 01:09:25,110
he credited his new interest
with saving his life,
1249
01:09:25,110 --> 01:09:27,160
and drawing him out of a deep depression.
1250
01:09:28,730 --> 01:09:30,990
- I know that his first couple of pieces,
1251
01:09:30,990 --> 01:09:33,800
he was like, chopping them out of granite,
1252
01:09:33,800 --> 01:09:36,660
or not granite, but like very hard rock,
1253
01:09:36,660 --> 01:09:37,570
and then
1254
01:09:39,870 --> 01:09:41,560
his uncle, Ed Gaylord,
1255
01:09:41,560 --> 01:09:43,120
had that mine down in Lincoln,
1256
01:09:43,120 --> 01:09:44,610
the Collaga Mine,
1257
01:09:44,610 --> 01:09:47,110
and that's where he
found this talc material,
1258
01:09:47,110 --> 01:09:48,643
which is a very chalky,
1259
01:09:49,730 --> 01:09:51,160
easy to work,
1260
01:09:51,160 --> 01:09:53,560
and so then that probably
just kind of freed him up.
1261
01:09:53,560 --> 01:09:56,560
He could just carve it, and away he went.
1262
01:09:56,560 --> 01:09:59,630
- What excites me about Smith's carvings,
1263
01:09:59,630 --> 01:10:02,083
is that we see no struggle,
1264
01:10:03,040 --> 01:10:08,040
or even experimentation.
1265
01:10:08,260 --> 01:10:09,310
Although his work
1266
01:10:11,280 --> 01:10:15,300
has that raw, primitive barbaric
1267
01:10:15,300 --> 01:10:17,800
roughly hewn quality,
1268
01:10:17,800 --> 01:10:19,770
you could see that from the very beginning
1269
01:10:19,770 --> 01:10:22,500
he had no problem achieving,
1270
01:10:22,500 --> 01:10:26,800
which most artists or people
who try to set pen to paper,
1271
01:10:26,800 --> 01:10:28,640
struggle with immediately,
1272
01:10:28,640 --> 01:10:31,543
which is to transfer
what they see to paper.
1273
01:10:33,710 --> 01:10:37,090
Over and over, people
might copy something,
1274
01:10:37,090 --> 01:10:39,390
but Smith he saw the thing and
1275
01:10:41,206 --> 01:10:42,039
he just messed with it and work it
1276
01:10:42,039 --> 01:10:44,640
until he got it how he wanted it to be.
1277
01:10:44,640 --> 01:10:48,053
So you know that this is
directly from his subconscious.
1278
01:10:49,330 --> 01:10:51,380
I think that a lot of his sculptures
1279
01:10:51,380 --> 01:10:53,250
look like him by the way.
1280
01:10:53,250 --> 01:10:54,213
- [Interviewer] Really?
1281
01:10:55,830 --> 01:10:57,470
- Go back and look at quite a number
1282
01:10:57,470 --> 01:10:59,220
of those strange faces.
1283
01:10:59,220 --> 01:11:01,790
It's impossible, being an artist,
1284
01:11:01,790 --> 01:11:04,880
to not produce self portraits,
1285
01:11:04,880 --> 01:11:07,593
even if all you do is monsters.
1286
01:11:10,520 --> 01:11:14,310
- [ST] Tell me many tales
oh benign maleficent demon,
1287
01:11:14,310 --> 01:11:16,920
but tell me none that I've ever heard,
1288
01:11:16,920 --> 01:11:18,610
or have even dreamt of
1289
01:11:18,610 --> 01:11:21,720
otherwise than obscurely or infrequently.
1290
01:11:21,720 --> 01:11:23,680
Nay, tell me not of anything
1291
01:11:23,680 --> 01:11:27,850
that lies between the bourns
of time or the limits of space,
1292
01:11:27,850 --> 01:11:29,110
for I am a little weary
1293
01:11:29,110 --> 01:11:32,180
of all recorded years and charted lands;
1294
01:11:32,180 --> 01:11:34,700
and the isles that are westward of Cathay,
1295
01:11:34,700 --> 01:11:36,380
and the sunset realms of Ind,
1296
01:11:36,380 --> 01:11:38,550
are not remote enough to be made
1297
01:11:38,550 --> 01:11:40,930
the abiding-place of my conceptions;
1298
01:11:40,930 --> 01:11:45,230
and Atlantis is over-new for
my thoughts to sojourn there,
1299
01:11:45,230 --> 01:11:48,150
and Mu itself has gazed upon the sun
1300
01:11:48,150 --> 01:11:50,850
in aeons that are too recent,
1301
01:11:50,850 --> 01:11:52,400
tell me many tales,
1302
01:11:52,400 --> 01:11:54,480
but let them be of things that are past
1303
01:11:54,480 --> 01:11:57,650
the lore of legend and of
which there are no myths
1304
01:11:57,650 --> 01:12:00,600
in our world or any world adjoining.
1305
01:12:00,600 --> 01:12:04,080
Tell me, if you will, of the
years when the moon was young,
1306
01:12:04,080 --> 01:12:06,870
with siren-rippled seas and mountains
1307
01:12:06,870 --> 01:12:10,440
that were zoned with
flowers from base to summit;
1308
01:12:10,440 --> 01:12:13,090
tell me of the planets gray with eld,
1309
01:12:13,090 --> 01:12:16,650
of the worlds whereon no mortal
astronomer has ever looked,
1310
01:12:16,650 --> 01:12:18,720
and whose mystic heavens and horizons
1311
01:12:18,720 --> 01:12:20,583
have given pause to visionaries.
1312
01:12:21,660 --> 01:12:23,860
Tell me of the vaster blossoms within
1313
01:12:23,860 --> 01:12:27,320
whose cradling chalices
a woman could sleep;
1314
01:12:27,320 --> 01:12:32,320
of the seas of fire that beat
on strands of ever-during ice;
1315
01:12:32,480 --> 01:12:36,480
of perfumes that can give
eternal slumber in a breath;
1316
01:12:36,480 --> 01:12:39,670
of eyeless titans that dwell in Uranus,
1317
01:12:39,670 --> 01:12:42,020
and beings that wander in the green light
1318
01:12:42,020 --> 01:12:45,560
of the twin suns of azure and orange.
1319
01:12:45,560 --> 01:12:49,920
Tell me tales of inconceivable
fear and unimaginable love,
1320
01:12:49,920 --> 01:12:53,890
in orbs whereto our
sun is a nameless star,
1321
01:12:53,890 --> 01:12:56,693
or unto which its rays have never reached.
1322
01:12:58,080 --> 01:13:01,950
- He evidently found a dinosaur skeleton,
1323
01:13:01,950 --> 01:13:05,760
along the railroad tracks
where they had cut in,
1324
01:13:05,760 --> 01:13:07,910
and he said that some of them
1325
01:13:07,910 --> 01:13:10,490
were cut out of what he
called dinosaur steak,
1326
01:13:10,490 --> 01:13:13,250
and apparently it worked out pretty well.
1327
01:13:13,250 --> 01:13:14,510
This one almost looks
1328
01:13:15,750 --> 01:13:17,863
reddish, who knows what exactly it was?
1329
01:13:18,840 --> 01:13:21,870
This is a neat thing I
got from Marjorie Hill,
1330
01:13:21,870 --> 01:13:25,080
who is Marilyn Novak's daughter,
1331
01:13:25,080 --> 01:13:27,223
and as you can see it's a pipe bowl.
1332
01:13:28,910 --> 01:13:32,660
And it's just very intricate,
1333
01:13:32,660 --> 01:13:35,170
and never had a stem on it,
1334
01:13:35,170 --> 01:13:38,360
but can you imagine how long
it took to hollow that out?
1335
01:13:38,360 --> 01:13:41,250
I mean it's a fairly soft material,
1336
01:13:41,250 --> 01:13:43,963
but this is probably my favorite piece.
1337
01:13:45,070 --> 01:13:46,480
- [Narrator] The year
he began is sculptures
1338
01:13:46,480 --> 01:13:48,910
would also mark the year
his short, but prolific,
1339
01:13:48,910 --> 01:13:51,610
and successful career as a
fiction writer would end.
1340
01:13:51,610 --> 01:13:54,183
He would only write prose
sporadically, thereafter.
1341
01:13:56,654 --> 01:14:00,620
(eerie instrumental music)
1342
01:14:00,620 --> 01:14:04,213
- Lovecraft was his first
and most appreciative reader.
1343
01:14:07,220 --> 01:14:09,540
When Lovecraft passed away,
1344
01:14:09,540 --> 01:14:11,363
and his parents passed away,
1345
01:14:12,620 --> 01:14:15,320
Smith developed what he
called the disgust mechanism,
1346
01:14:15,320 --> 01:14:18,170
and found it very, very difficult for him
1347
01:14:18,170 --> 01:14:21,630
to write any more stories,
1348
01:14:21,630 --> 01:14:24,720
and then when Weird Tales was sold,
1349
01:14:24,720 --> 01:14:27,080
and the new publisher returned
1350
01:14:28,710 --> 01:14:30,960
his story, The Coming of the White Worm,
1351
01:14:30,960 --> 01:14:32,593
as being too disgusting,
1352
01:14:33,920 --> 01:14:36,700
Smith gave E. Hoffman Price
a couple of manuscripts,
1353
01:14:36,700 --> 01:14:38,537
told him to rewrite
them, or throw them out.
1354
01:14:38,537 --> 01:14:41,560
He didn't care what he did with them,
1355
01:14:41,560 --> 01:14:44,060
but he basically rid his
hands of fiction writing.
1356
01:14:44,970 --> 01:14:46,210
- [Narrator] Out of frustration Smith
1357
01:14:46,210 --> 01:14:49,210
would self-publish another book in 1933.
1358
01:14:49,210 --> 01:14:50,870
It was entirely comprised of tales
1359
01:14:50,870 --> 01:14:52,470
Smith could not sell to the pulps,
1360
01:14:52,470 --> 01:14:54,570
regardless of their high literary quality.
1361
01:14:57,006 --> 01:14:59,180
With the founding of Arkham House in 1939,
1362
01:14:59,180 --> 01:15:02,320
Smith would never again have
to self-publish his work.
1363
01:15:02,320 --> 01:15:05,350
His poetry and prose would be
housed in the high quality,
1364
01:15:05,350 --> 01:15:07,653
hard-bound format, they so deserved.
1365
01:15:08,900 --> 01:15:11,310
- The inspiration for Arkham House,
1366
01:15:11,310 --> 01:15:14,530
came when Lovecraft died,
1367
01:15:14,530 --> 01:15:16,650
suddenly and unexpectedly.
1368
01:15:16,650 --> 01:15:19,110
Very few people knew that he was so ill,
1369
01:15:19,110 --> 01:15:22,170
but he died at an early age in 1937,
1370
01:15:22,170 --> 01:15:25,130
and August Derleth, who had
been a correspondent of his,
1371
01:15:25,130 --> 01:15:26,180
since 1926,
1372
01:15:28,350 --> 01:15:30,580
said we gotta do something here,
1373
01:15:30,580 --> 01:15:32,840
we gotta save Lovecraft's work
1374
01:15:32,840 --> 01:15:35,490
from the oblivion of the pulp magazines.
1375
01:15:35,490 --> 01:15:36,690
So he and Wandrei got together
1376
01:15:36,690 --> 01:15:38,340
and founded Arkham House in 1939.
1377
01:15:39,570 --> 01:15:41,270
But almost immediately thereafter,
1378
01:15:43,390 --> 01:15:44,830
Derleth said well,
1379
01:15:44,830 --> 01:15:47,500
we should publish other work
by the Lovecraft circle,
1380
01:15:47,500 --> 01:15:49,233
or by the Weird Tales circle,
1381
01:15:50,170 --> 01:15:51,300
and so his second book
1382
01:15:51,300 --> 01:15:53,160
was one of his own stories collections,
1383
01:15:53,160 --> 01:15:56,540
and then the third book was
Smith's, Out of Space and Time.
1384
01:15:57,730 --> 01:16:01,480
At this point, Smith was really
1385
01:16:01,480 --> 01:16:02,743
not doing so well.
1386
01:16:04,230 --> 01:16:05,567
As I say, since the death of Lovecraft,
1387
01:16:05,567 --> 01:16:07,830
and the death of his own
parents, in the mid-1930's,
1388
01:16:07,830 --> 01:16:09,330
I think Smith was sort of
1389
01:16:10,250 --> 01:16:12,480
at sea, he didn't really know
1390
01:16:12,480 --> 01:16:13,940
how he wanted to proceed.
1391
01:16:13,940 --> 01:16:15,270
I think he actually spent a lot of time,
1392
01:16:15,270 --> 01:16:16,460
I'm sorry to say, drinking,
1393
01:16:16,460 --> 01:16:19,410
and I think the inspiration
to write prose fiction
1394
01:16:19,410 --> 01:16:22,330
certainly had fallen by the wayside.
1395
01:16:22,330 --> 01:16:25,490
Smith was very happy to
have his stories published
1396
01:16:25,490 --> 01:16:27,040
in collection after collection,
1397
01:16:28,090 --> 01:16:30,890
but he was dismayed, as Derleth was,
1398
01:16:30,890 --> 01:16:34,050
that these books were not welcomed
1399
01:16:34,050 --> 01:16:36,090
by the literary public in general.
1400
01:16:36,090 --> 01:16:39,053
The New York Times Book Review
wrote some rather pungent,
1401
01:16:39,890 --> 01:16:42,540
unfavorable notices of the Smith books,
1402
01:16:42,540 --> 01:16:45,400
and that I think discouraged Smith.
1403
01:16:45,400 --> 01:16:47,220
- Of great wonderment to me also,
1404
01:16:47,220 --> 01:16:51,173
is the shortness of his writing career.
1405
01:16:52,400 --> 01:16:54,033
It haunts my greatly.
1406
01:16:55,130 --> 01:16:56,980
It troubles me.
1407
01:16:56,980 --> 01:16:59,283
Why did he stop?
1408
01:17:00,150 --> 01:17:02,870
What would we have, had he continued?
1409
01:17:02,870 --> 01:17:04,990
- Sometimes I want to scold Smith.
1410
01:17:04,990 --> 01:17:07,773
He was a popular Arkham House writer,
1411
01:17:09,277 --> 01:17:11,127
and he didn't take advantage of that.
1412
01:17:19,990 --> 01:17:23,050
- Yeah, I was imagining a conversation
1413
01:17:23,050 --> 01:17:24,550
with Clark Ashton Smith where,
1414
01:17:25,690 --> 01:17:28,790
after looking at photos of
what Auburn used to look like,
1415
01:17:28,790 --> 01:17:31,063
and seeing photos of the people,
1416
01:17:33,470 --> 01:17:36,873
whatever, borderline gold miners, yes,
1417
01:17:38,030 --> 01:17:41,560
like leather things on everywhere,
1418
01:17:41,560 --> 01:17:42,500
just being like,
1419
01:17:42,500 --> 01:17:44,570
oh hey young man what's your?
1420
01:17:44,570 --> 01:17:45,560
Oh you're a writer?
1421
01:17:45,560 --> 01:17:47,630
Oh that's cool.
1422
01:17:47,630 --> 01:17:49,310
You got a nice little talent there,
1423
01:17:49,310 --> 01:17:50,820
that's great, what do you write about?
1424
01:17:50,820 --> 01:17:53,090
And then they read the
writing, you know what I mean?
1425
01:17:53,090 --> 01:17:55,160
They read it, and like,
oh you've been published?
1426
01:17:55,160 --> 01:17:56,150
Oh that's cool,
1427
01:17:56,150 --> 01:17:58,700
you're bringing some
glory to our little town.
1428
01:17:58,700 --> 01:17:59,700
And then they read what they write,
1429
01:17:59,700 --> 01:18:02,980
and it's like, what the
hell is wrong with you man?
1430
01:18:02,980 --> 01:18:05,030
You're weird, dude.
1431
01:18:05,030 --> 01:18:09,870
And so, I imagined that happening to him,
1432
01:18:09,870 --> 01:18:14,240
in some capacity because that's
exactly what happened to me.
1433
01:18:14,240 --> 01:18:15,850
Because people be like,
1434
01:18:15,850 --> 01:18:16,950
oh you do art?
1435
01:18:16,950 --> 01:18:17,820
Oh that's great.
1436
01:18:17,820 --> 01:18:20,550
And show 'em this horrendous
1437
01:18:21,700 --> 01:18:24,280
weird shit you draw,
1438
01:18:24,280 --> 01:18:25,840
and then they're just like,
1439
01:18:25,840 --> 01:18:27,540
trying to get their children
1440
01:18:27,540 --> 01:18:29,643
not to hang out with you from that point.
1441
01:18:31,040 --> 01:18:32,400
- [Narrator] After the
deaths of his parents
1442
01:18:32,400 --> 01:18:33,920
in the mid-1930's,
1443
01:18:33,920 --> 01:18:36,303
Smith was free in ways
he'd never been before.
1444
01:18:37,380 --> 01:18:40,210
He'd often expressed a
desire to leave Auburn,
1445
01:18:40,210 --> 01:18:43,143
which he called a hell bedunged,
heaven bespitted place.
1446
01:18:44,010 --> 01:18:45,430
He not only wanted to leave Auburn,
1447
01:18:45,430 --> 01:18:47,223
but leave California and the USA.
1448
01:18:48,090 --> 01:18:51,433
Instead, he settled in
for nearly 20 more years.
1449
01:18:53,750 --> 01:18:55,830
He clearly perceived himself as a rebel,
1450
01:18:55,830 --> 01:18:56,723
and an outsider.
1451
01:18:57,940 --> 01:19:00,860
In a letter to Robert
Barlow, he would say,
1452
01:19:00,860 --> 01:19:02,943
I could never live in any modern city.
1453
01:19:02,943 --> 01:19:04,787
Even more of an outsider than HPL.
1454
01:19:06,198 --> 01:19:09,620
His outsideness was principally
in regard to time period,
1455
01:19:09,620 --> 01:19:11,330
mine is of space, too.
1456
01:19:17,750 --> 01:19:21,650
- Well he did get to
manifest the realization
1457
01:19:21,650 --> 01:19:25,400
that people were moved in Japan,
1458
01:19:25,400 --> 01:19:27,320
and were moved in France,
1459
01:19:27,320 --> 01:19:31,000
and were moved in other
places in the world,
1460
01:19:31,000 --> 01:19:32,200
and even in the United States,
1461
01:19:32,200 --> 01:19:34,170
where few would come to see him,
1462
01:19:34,170 --> 01:19:35,563
but they did come,
1463
01:19:36,450 --> 01:19:39,833
and Clark never left to meet HP but.
1464
01:19:42,330 --> 01:19:44,500
Had Howard lived he would have come,
1465
01:19:44,500 --> 01:19:47,890
and I think if HP had
lived he would have come.
1466
01:19:47,890 --> 01:19:49,090
I think they would have.
1467
01:19:50,040 --> 01:19:51,503
They would have come to him.
1468
01:19:53,120 --> 01:19:54,640
- [Narrator] Many fans and fellow writers
1469
01:19:54,640 --> 01:19:56,810
would come to him.
1470
01:19:56,810 --> 01:19:59,420
His hilltop cabin became
a somewhat mythical place,
1471
01:19:59,420 --> 01:20:02,800
with no roads leading to
its door, only footpaths.
1472
01:20:02,800 --> 01:20:04,130
During this period,
1473
01:20:04,130 --> 01:20:07,330
he began fancying himself
as some sort of wizard,
1474
01:20:07,330 --> 01:20:09,460
and there are many fanciful
memoirs of journeys
1475
01:20:09,460 --> 01:20:11,233
to meet the Dark Lord of Averoigne.
1476
01:20:13,160 --> 01:20:16,040
In reality, Smith was a gracious host,
1477
01:20:16,040 --> 01:20:17,770
courtly and courteous,
1478
01:20:17,770 --> 01:20:20,193
and made lifelong friends
with some of his fans.
1479
01:20:22,068 --> 01:20:25,318
(soft electric guitar)
1480
01:20:29,260 --> 01:20:31,900
Such esteemed writers as Fritz Leiber,
1481
01:20:31,900 --> 01:20:35,030
Henry Kuttner, Jack Williamson,
and Edmond Hamilton,
1482
01:20:35,030 --> 01:20:37,380
make the pilgrimage to
meet the Bard of Auburn.
1483
01:20:38,680 --> 01:20:40,030
And he would have the occasional visit
1484
01:20:40,030 --> 01:20:41,233
from an enchantress.
1485
01:20:42,620 --> 01:20:44,780
But such visits were infrequent,
1486
01:20:44,780 --> 01:20:45,833
and the years long.
1487
01:20:48,000 --> 01:20:51,250
(soft electric guitar)
1488
01:21:04,490 --> 01:21:06,650
The Gold Rush history
of Auburn and the region
1489
01:21:06,650 --> 01:21:08,323
never impressed Smith much,
1490
01:21:09,720 --> 01:21:12,000
and in a postcard to HP Lovecraft,
1491
01:21:12,000 --> 01:21:15,263
he fails to note the beauty
of Auburn's famous courthouse,
1492
01:21:16,330 --> 01:21:17,230
which is surprising,
1493
01:21:17,230 --> 01:21:19,640
since its goddesses of wisdom and justice
1494
01:21:20,490 --> 01:21:23,863
are surrounded by the gargoyles
of the local law offices.
1495
01:21:35,970 --> 01:21:37,130
He worked many odd jobs
1496
01:21:37,130 --> 01:21:39,053
during this period to support himself.
1497
01:21:40,100 --> 01:21:41,990
He was a woodcutter, a gardener,
1498
01:21:41,990 --> 01:21:43,383
fruit picker, miner.
1499
01:21:44,870 --> 01:21:47,970
He once joked that the local
ragpicker at the city dump
1500
01:21:47,970 --> 01:21:49,920
offered to take him on as an assistant.
1501
01:21:51,070 --> 01:21:53,700
He was Auburn's starving artist.
1502
01:21:53,700 --> 01:21:55,653
He suffered through severe poverty.
1503
01:21:57,250 --> 01:21:58,490
Friends would buy him meals,
1504
01:21:58,490 --> 01:22:00,010
and send him typewriter ribbon
1505
01:22:00,010 --> 01:22:02,853
when his letters would
arrive too faint to read.
1506
01:22:05,800 --> 01:22:09,310
Despite living out the tragedy
of the neglected artist,
1507
01:22:09,310 --> 01:22:10,460
there was also triumph.
1508
01:22:11,660 --> 01:22:13,700
Through his uncompromising life in art,
1509
01:22:13,700 --> 01:22:15,503
he was slowly building his legend,
1510
01:22:16,630 --> 01:22:19,923
one that was not susceptible
to fads and literary movements.
1511
01:22:21,030 --> 01:22:24,583
His work, his volumes
and filters would abide.
1512
01:22:27,449 --> 01:22:30,282
(slow rock music)
1513
01:22:47,070 --> 01:22:48,800
He did write the occasional story
1514
01:22:48,800 --> 01:22:50,913
for a new generation of pulp readers,
1515
01:22:51,760 --> 01:22:54,953
but mostly, he just sort of floated along,
1516
01:22:56,360 --> 01:22:57,950
writing the occasional poem,
1517
01:22:57,950 --> 01:22:59,373
working on his carvings.
1518
01:23:00,640 --> 01:23:02,713
He was done chasing literary fame.
1519
01:23:04,250 --> 01:23:07,657
Perhaps he was waiting for
the world to come to him.
1520
01:23:17,790 --> 01:23:19,360
- I think it was part of him, too,
1521
01:23:19,360 --> 01:23:22,217
because he was born into
this wonderful place,
1522
01:23:22,217 --> 01:23:23,540
and it is beautiful.
1523
01:23:23,540 --> 01:23:26,060
Auburn was, before people came,
1524
01:23:26,060 --> 01:23:30,320
those blue oaks were, very
much blue, and everywhere.
1525
01:23:30,320 --> 01:23:34,510
And I think that's part of it for him,
1526
01:23:34,510 --> 01:23:39,340
was being in such an insular place.
1527
01:23:39,340 --> 01:23:40,173
- When I
1528
01:23:42,350 --> 01:23:43,823
first went to Auburn,
1529
01:23:45,450 --> 01:23:49,910
I was hoping to find a
place that celebrated Smith,
1530
01:23:49,910 --> 01:23:54,910
at least to the extent that
Providence celebrates Lovecraft.
1531
01:23:57,640 --> 01:24:00,530
A few more plaques, a
sense of his presence,
1532
01:24:00,530 --> 01:24:01,763
local history.
1533
01:24:03,250 --> 01:24:07,110
I certainly feel that
Auburn should be a center
1534
01:24:08,590 --> 01:24:12,400
for pilgrims of weird fiction.
1535
01:24:12,400 --> 01:24:14,070
Just like Baltimore,
1536
01:24:14,070 --> 01:24:16,650
people go there because Poe was there.
1537
01:24:16,650 --> 01:24:19,680
Providence, Lovecraft.
1538
01:24:19,680 --> 01:24:21,023
Auburn, Smith.
1539
01:24:22,350 --> 01:24:24,980
- And this rock on which I'm sitting
1540
01:24:24,980 --> 01:24:28,600
is a favorite rock, it
comes from Smith's property,
1541
01:24:28,600 --> 01:24:30,820
it was a favorite rock where he
1542
01:24:30,820 --> 01:24:32,410
would like to sit down and
1543
01:24:33,822 --> 01:24:35,637
and just sort of hang out.
1544
01:24:37,670 --> 01:24:42,203
And it's a nice public
monument in Centennial Park.
1545
01:24:44,120 --> 01:24:46,090
So that anybody coming from a distance
1546
01:24:46,090 --> 01:24:49,250
and wants to see something
associated with him,
1547
01:24:49,250 --> 01:24:50,083
this is it.
1548
01:24:51,840 --> 01:24:53,460
- [Narrator] There's
also this newer tribute
1549
01:24:53,460 --> 01:24:55,910
on the sidewalk in downtown Auburn,
1550
01:24:55,910 --> 01:24:57,420
but even with these plaques and markers,
1551
01:24:57,420 --> 01:25:00,123
Smith remains mostly unknown
to the average Auburnite.
1552
01:25:01,290 --> 01:25:03,263
- Pretty much ubiquitous that throughout
1553
01:25:03,263 --> 01:25:06,050
that people don't know
who we're talking about.
1554
01:25:06,050 --> 01:25:08,120
The native son is not the native son.
1555
01:25:08,120 --> 01:25:10,353
The memories of the old that live here,
1556
01:25:11,200 --> 01:25:12,450
they've all passed on,
1557
01:25:12,450 --> 01:25:16,920
so he's not really known as
a native son unfortunately.
1558
01:25:16,920 --> 01:25:20,000
He is to the larger world outside of us,
1559
01:25:20,000 --> 01:25:23,130
but not here, which is really abysmal
1560
01:25:23,130 --> 01:25:26,453
considering what a remarkable
person he was, and writer.
1561
01:25:30,700 --> 01:25:32,713
- [Narrator] This is Poet Smith Drive,
1562
01:25:33,820 --> 01:25:36,293
but the footpath was
always his preferred route.
1563
01:25:39,900 --> 01:25:42,770
- I think he felt like he
would have been much happier
1564
01:25:44,710 --> 01:25:48,590
if he had been born during the renaissance
1565
01:25:48,590 --> 01:25:50,850
or in medieval times,
1566
01:25:50,850 --> 01:25:53,200
when he could have been a
troubadour or something,
1567
01:25:53,200 --> 01:25:54,920
and become famous
1568
01:25:54,920 --> 01:25:58,793
for his lyrics and his poetry,
1569
01:26:00,418 --> 01:26:02,018
and he just was not appreciated.
1570
01:26:07,920 --> 01:26:08,763
- He escaped,
1571
01:26:10,450 --> 01:26:11,973
from Auburn,
1572
01:26:13,530 --> 01:26:14,643
in more ways than one.
1573
01:26:15,866 --> 01:26:18,580
As much as he loved the
place, the physical place,
1574
01:26:18,580 --> 01:26:20,620
and much as he loved some of the people,
1575
01:26:20,620 --> 01:26:23,352
I think it was a very daunting experience
1576
01:26:23,352 --> 01:26:26,413
for a kid like him to grow up there.
1577
01:26:30,860 --> 01:26:33,200
- [Man] And yet the thing we yearned for,
1578
01:26:33,200 --> 01:26:35,630
the thing that we returned for,
1579
01:26:35,630 --> 01:26:37,543
from tomb and catacomb,
1580
01:26:38,590 --> 01:26:40,720
it may not wholly dwindle
1581
01:26:40,720 --> 01:26:43,290
while moon or meteor kindle,
1582
01:26:43,290 --> 01:26:45,993
a phantom beacon on the ebon foam.
1583
01:26:47,000 --> 01:26:49,890
Through ghoul-watched wood unthridden,
1584
01:26:49,890 --> 01:26:52,540
by goblin mere and middin,
1585
01:26:52,540 --> 01:26:54,303
no ivory horn will blow,
1586
01:26:55,250 --> 01:26:57,910
no gold lamp lighten gloom-ward,
1587
01:26:57,910 --> 01:27:00,180
but we will carry doom-ward
1588
01:27:00,180 --> 01:27:02,793
the broken beauty caught from long ago.
1589
01:27:05,490 --> 01:27:08,100
- [Narrator] In 1954,
the solitary sorcerer
1590
01:27:08,100 --> 01:27:10,810
finally departed from the foothills,
1591
01:27:10,810 --> 01:27:12,180
and fulfilled a dream of his,
1592
01:27:12,180 --> 01:27:13,613
to live near the sea.
1593
01:27:21,760 --> 01:27:24,200
After knowing each other
for just a matter of weeks,
1594
01:27:24,200 --> 01:27:26,840
Clark Ashton Smith and Carol Jones Dorman
1595
01:27:26,840 --> 01:27:28,740
would be married at the office
1596
01:27:28,740 --> 01:27:31,360
of the Justice of the Peace in Auburn.
1597
01:27:31,360 --> 01:27:34,740
They would remain a devoted
couple for the rest of his life.
1598
01:27:34,740 --> 01:27:37,090
- That was 1954, November,
1599
01:27:37,090 --> 01:27:38,350
and I was just returning
1600
01:27:38,350 --> 01:27:40,803
from a high school
football game in Carmel,
1601
01:27:42,180 --> 01:27:45,680
when Eric Barker, a poet,
1602
01:27:45,680 --> 01:27:48,080
who introduced Smith and my mother,
1603
01:27:48,080 --> 01:27:50,760
drove up in what my mother
used to call a black moriah.
1604
01:27:50,760 --> 01:27:53,833
It was a saloon car of some vintage,
1605
01:27:55,760 --> 01:27:56,760
and drove up in the front of the house
1606
01:27:56,760 --> 01:27:57,870
just as I arrived,
1607
01:27:57,870 --> 01:28:02,870
and out popped Eric, who was
sort of a gnomish little guy,
1608
01:28:06,654 --> 01:28:07,890
and proudly opened the door,
1609
01:28:07,890 --> 01:28:10,023
and out stepped my mother and this guy.
1610
01:28:12,495 --> 01:28:15,473
And of course it was Smith.
1611
01:28:16,890 --> 01:28:19,460
I was 13, my sister was 15,
1612
01:28:19,460 --> 01:28:21,073
and my brother was 12.
1613
01:28:22,840 --> 01:28:24,810
Here is a 61 year old guy,
1614
01:28:24,810 --> 01:28:27,060
coming into a family.
1615
01:28:27,060 --> 01:28:29,753
My mother was in her 40's, 46 I think,
1616
01:28:31,340 --> 01:28:33,213
was coming into this household,
1617
01:28:34,340 --> 01:28:35,883
with these three kids,
1618
01:28:37,900 --> 01:28:41,780
and anybody that knows anything
about Smith's background
1619
01:28:41,780 --> 01:28:43,520
knows that that must have been
1620
01:28:43,520 --> 01:28:45,773
an interplanetary experience on its own,
1621
01:28:47,400 --> 01:28:48,923
and I'm sure it was.
1622
01:28:49,890 --> 01:28:51,220
- [Narrator] Smith now lived in a house
1623
01:28:51,220 --> 01:28:54,540
with electricity and running
water for the first time,
1624
01:28:54,540 --> 01:28:55,903
with neighbors no less.
1625
01:28:58,520 --> 01:29:01,230
He would still get up to the
cabin for weeks at a time,
1626
01:29:01,230 --> 01:29:03,410
and thought of it as a
sort of rustic vacation
1627
01:29:03,410 --> 01:29:04,503
from city life.
1628
01:29:07,673 --> 01:29:09,730
But to his great sadness,
1629
01:29:09,730 --> 01:29:12,210
his longtime home was vandalized,
1630
01:29:12,210 --> 01:29:15,403
and finally burnt to the
ground in December, 1957.
1631
01:29:17,000 --> 01:29:18,710
Arson was suspected,
1632
01:29:18,710 --> 01:29:20,960
and Smith refused to
sell the remaining land
1633
01:29:20,960 --> 01:29:22,733
in defiance to developers.
1634
01:29:27,080 --> 01:29:28,720
Now, the final empty lot
1635
01:29:28,720 --> 01:29:31,323
in the vicinity of the
cabin is being built upon.
1636
01:29:33,060 --> 01:29:36,030
And the boulder ridge that
Clark Ashton Smith knew,
1637
01:29:36,030 --> 01:29:37,427
no longer exists.
1638
01:29:47,650 --> 01:29:50,490
- You had asked if I was aware of his
1639
01:29:50,490 --> 01:29:51,883
reputation as a poet.
1640
01:29:53,120 --> 01:29:56,710
I wasn't that much until much later.
1641
01:29:56,710 --> 01:29:58,810
What I was aware of,
1642
01:29:58,810 --> 01:30:03,003
was that his writing had
brought him some kind of fame,
1643
01:30:03,930 --> 01:30:04,823
because,
1644
01:30:06,490 --> 01:30:09,270
my brother and sister both
moved out of the house
1645
01:30:09,270 --> 01:30:10,390
while I was still in high school.
1646
01:30:10,390 --> 01:30:12,340
My sister across the
street to become a nanny,
1647
01:30:12,340 --> 01:30:15,290
and my brother moved into
an apartment with friends
1648
01:30:15,290 --> 01:30:17,223
when he was a sophomore in high school.
1649
01:30:18,080 --> 01:30:20,380
I was the only one that
remained in the house,
1650
01:30:22,870 --> 01:30:24,720
until I graduated from high school.
1651
01:30:24,720 --> 01:30:29,540
And the door, somebody
would knock on the door,
1652
01:30:29,540 --> 01:30:32,173
and it'd be a visitor from Japan,
1653
01:30:34,050 --> 01:30:38,050
in broken English saying, could
he see Clark Ashton Smith.
1654
01:30:38,050 --> 01:30:40,073
That's the way I met Donald Fryer.
1655
01:30:40,950 --> 01:30:45,520
- Clark Ashton Smith lived
here at 117 15th Street,
1656
01:30:45,520 --> 01:30:49,513
from late 1954 until his
death in August, 1961.
1657
01:30:52,480 --> 01:30:54,393
I visited him here twice,
1658
01:30:55,430 --> 01:30:57,217
the late summer of 1958,
1659
01:30:57,217 --> 01:30:59,803
and the late summer of 1959.
1660
01:31:01,630 --> 01:31:03,573
We had a picnic on the beach,
1661
01:31:07,466 --> 01:31:10,587
on that part of the beach
that was closest to the house.
1662
01:31:17,670 --> 01:31:19,690
And since, and I had been wanting
1663
01:31:19,690 --> 01:31:21,100
to spend some time with Smith,
1664
01:31:21,100 --> 01:31:24,800
but we had not thought about
reservations in motels.
1665
01:31:24,800 --> 01:31:26,100
There was no place to be found.
1666
01:31:26,100 --> 01:31:30,840
We did not know this was
very much (muffled) area,
1667
01:31:30,840 --> 01:31:34,230
and so they let me stay
with them several days.
1668
01:31:34,230 --> 01:31:37,400
Smith had all these
like, what do you call?
1669
01:31:37,400 --> 01:31:38,963
Plank bookcases.
1670
01:31:41,129 --> 01:31:41,962
I would ask him a question,
1671
01:31:41,962 --> 01:31:44,653
he would turn around and pick out a book.
1672
01:31:48,640 --> 01:31:49,883
Yeah, I remember this.
1673
01:31:54,660 --> 01:31:56,343
Oh wow, lookie.
1674
01:31:56,343 --> 01:31:58,843
Yeah, I remember the backyard.
1675
01:32:02,080 --> 01:32:05,640
And I remember the kitchen
ceiling, which I don't know,
1676
01:32:05,640 --> 01:32:07,917
it's probably not the
same, but I cleaned it.
1677
01:32:07,917 --> 01:32:12,397
And it was a mixture you know of oily gas.
1678
01:32:12,397 --> 01:32:15,787
And I remember the bathroom.
1679
01:32:15,787 --> 01:32:18,660
Yeah, and then that bedroom.
1680
01:32:18,660 --> 01:32:21,563
But I've lived long
enough to see this happen.
1681
01:32:22,930 --> 01:32:24,230
You know what Yeats said,
1682
01:32:24,230 --> 01:32:28,910
it isn't the artist's
eye which justifies him,
1683
01:32:28,910 --> 01:32:31,553
it's his public, if he can find one.
1684
01:32:32,600 --> 01:32:37,470
And if he's a mere popular
poet, well he'll find that,
1685
01:32:37,470 --> 01:32:40,310
but if he's a great poet,
he creates a new audience,
1686
01:32:40,310 --> 01:32:43,630
and that's exactly what Smith is doing.
1687
01:32:43,630 --> 01:32:45,960
- I knew from being in the house
1688
01:32:45,960 --> 01:32:47,656
and listening to Mom and Smith
1689
01:32:47,656 --> 01:32:50,340
and the osmotic process,
1690
01:32:50,340 --> 01:32:54,340
that poetry is what mattered
to him, not the prose.
1691
01:32:54,340 --> 01:32:56,920
And that according to my Mom,
1692
01:32:56,920 --> 01:32:58,610
and from what I've read about it,
1693
01:32:58,610 --> 01:33:01,290
he quit writing the prose in the 30's,
1694
01:33:01,290 --> 01:33:02,860
after his parents died,
1695
01:33:02,860 --> 01:33:06,980
or after he no longer had
the responsibility for them,
1696
01:33:06,980 --> 01:33:11,260
and concentrated on poetry and carving.
1697
01:33:11,260 --> 01:33:13,040
The carving, he was doing constantly
1698
01:33:13,040 --> 01:33:14,860
when we were in Pacific Grove.
1699
01:33:19,400 --> 01:33:20,973
- We discussed his poetry.
1700
01:33:22,680 --> 01:33:25,280
There wasn't very many people
with whom I could discuss it.
1701
01:33:25,280 --> 01:33:26,280
They didn't know it.
1702
01:33:27,260 --> 01:33:28,530
There were people who could discuss it,
1703
01:33:28,530 --> 01:33:29,660
I didn't know them,
1704
01:33:29,660 --> 01:33:32,040
so I asked him, which poet
1705
01:33:32,920 --> 01:33:34,343
meant as much to him,
1706
01:33:37,615 --> 01:33:39,360
as his poetry meant to me.
1707
01:33:39,360 --> 01:33:41,690
So he turned around and
pulled out that volume
1708
01:33:41,690 --> 01:33:45,260
and started reading the
beginning of Duandon,
1709
01:33:45,260 --> 01:33:46,190
which really impressed me,
1710
01:33:46,190 --> 01:33:47,680
because later on I got a copy
1711
01:33:47,680 --> 01:33:49,950
and I read it for myself.
1712
01:33:49,950 --> 01:33:53,080
As you know the language,
it's like that of the ocean.
1713
01:33:53,080 --> 01:33:56,003
In case I do not mention, he
had a beautiful voice, deep.
1714
01:33:57,490 --> 01:33:59,343
And he did not speak fast.
1715
01:34:03,786 --> 01:34:06,500
He had a kind of a winsome
quality that I liked.
1716
01:34:06,500 --> 01:34:08,290
They were tender with each other,
1717
01:34:08,290 --> 01:34:10,600
which is always a lovely thing to see
1718
01:34:10,600 --> 01:34:12,200
between people, don't you think?
1719
01:34:16,160 --> 01:34:18,903
Yeah, and also again I
must give credit to Carol.
1720
01:34:20,290 --> 01:34:22,360
Whether or not, you know, you get old.
1721
01:34:22,360 --> 01:34:23,930
Your mentation isn't the same,
1722
01:34:23,930 --> 01:34:27,460
you're not gonna keep
producing masterpieces.
1723
01:34:27,460 --> 01:34:30,910
He did do poetry, he
continued writing poetry,
1724
01:34:30,910 --> 01:34:34,470
but he was older, maybe he just didn't,
1725
01:34:34,470 --> 01:34:37,893
don't begrudge an old
man a period of rest.
1726
01:34:41,270 --> 01:34:44,060
And so she provided him
with a lovely home here,
1727
01:34:44,060 --> 01:34:46,040
which otherwise he might not have had.
1728
01:34:46,040 --> 01:34:49,000
- Here we are in Pacific
Grove in the 1950's,
1729
01:34:49,000 --> 01:34:52,680
McCarthyism is still going
on, and all of this stuff.
1730
01:34:52,680 --> 01:34:53,730
My mother's writing letters
1731
01:34:53,730 --> 01:34:55,890
to the Monterrey Peninsula Herald,
1732
01:34:55,890 --> 01:34:57,412
protesting McCarthy, you know,
1733
01:34:57,412 --> 01:35:01,040
I don't even know exactly what's going on,
1734
01:35:01,040 --> 01:35:01,940
all I know is that
1735
01:35:03,670 --> 01:35:04,930
this isn't mainstream,
1736
01:35:04,930 --> 01:35:07,533
and here he is, wearing a beret,
1737
01:35:08,510 --> 01:35:09,890
using a cigarette holder.
1738
01:35:09,890 --> 01:35:12,380
I mean in Pacific Grove in the 1950's,
1739
01:35:12,380 --> 01:35:15,410
I'm not even sure they knew
what a cigarette holder was,
1740
01:35:15,410 --> 01:35:18,080
and he was wearing,
1741
01:35:18,080 --> 01:35:19,850
I'll always remember these,
1742
01:35:19,850 --> 01:35:24,670
he wore cargo pants, World
War II Army cargo pants.
1743
01:35:24,670 --> 01:35:25,503
He loved them,
1744
01:35:25,503 --> 01:35:26,910
because they had these huge pockets,
1745
01:35:26,910 --> 01:35:29,423
and he could put his
carving tools in them.
1746
01:35:31,580 --> 01:35:36,440
He'd be wearing those, a
beret, smoking a cigarette,
1747
01:35:36,440 --> 01:35:38,113
Pall Malls, unfiltered,
1748
01:35:40,232 --> 01:35:41,090
in a cigarette holder,
1749
01:35:41,090 --> 01:35:43,440
and wearing one of those
1750
01:35:43,440 --> 01:35:44,760
wonderful shirts that he used to have.
1751
01:35:44,760 --> 01:35:48,153
Sometimes they looked sort of
semi-Hawaiian or something.
1752
01:35:49,239 --> 01:35:51,953
And blissfully sort of floating.
1753
01:36:02,650 --> 01:36:05,800
- The following poem, insofar as we know,
1754
01:36:05,800 --> 01:36:10,430
was the last poem that Smith wrote.
1755
01:36:10,430 --> 01:36:12,230
It's called Cycles.
1756
01:36:12,230 --> 01:36:17,230
I actually commissioned
the poem from Smith.
1757
01:36:17,400 --> 01:36:20,980
It was gonna be used in
the Smith bibliography.
1758
01:36:20,980 --> 01:36:22,580
Unfortunately, for some reason or other
1759
01:36:22,580 --> 01:36:27,580
it didn't make into the Black
Book and other Publications.
1760
01:36:27,960 --> 01:36:28,793
Cycles.
1761
01:36:30,370 --> 01:36:34,830
The sorcerer departs, and
his high tower is drowned
1762
01:36:34,830 --> 01:36:39,830
slowly by low flat communal
seas that level all,
1763
01:36:40,780 --> 01:36:45,080
while crowding centuries
retreat, return and fall
1764
01:36:45,080 --> 01:36:49,650
into the cyclic gulf that
girds the cosmos round,
1765
01:36:49,650 --> 01:36:54,540
widening, deepening ever
outward without bound,
1766
01:36:54,540 --> 01:36:59,540
till the oft re-risen bells
from young Atlantis call;
1767
01:36:59,800 --> 01:37:04,560
and again the wizard-mortised
tower upbuilds its wall
1768
01:37:04,560 --> 01:37:08,853
above a re-beginning
cycle, turret-crowned.
1769
01:37:10,950 --> 01:37:15,950
Newborn, the mage re-summons
stronger spells, and spirits
1770
01:37:16,340 --> 01:37:21,340
with dazzling darkness clad
about, and fierier flame
1771
01:37:22,010 --> 01:37:25,790
renewed by aeon-curtained slumber.
1772
01:37:25,790 --> 01:37:27,250
All the powers
1773
01:37:27,250 --> 01:37:31,561
of genii and Solomon the sage inherits;
1774
01:37:31,561 --> 01:37:36,183
and there, to blaze with
blinding glory the bored hours,
1775
01:37:38,250 --> 01:37:43,250
he calls upon Shem-hamphorash,
the nameless Name.
1776
01:37:45,460 --> 01:37:50,250
June 4th, 1961, Clark Ashton Smith.
1777
01:37:50,250 --> 01:37:54,713
He died the 14th of August, 1961.
1778
01:38:00,560 --> 01:38:02,090
- Because of his illness,
1779
01:38:02,090 --> 01:38:05,142
he had been ill previous to his death,
1780
01:38:05,142 --> 01:38:06,670
bedridden, if you will,
1781
01:38:06,670 --> 01:38:09,650
and Mom had moved a bed downstairs,
1782
01:38:09,650 --> 01:38:11,830
or had it moved down,
1783
01:38:11,830 --> 01:38:15,150
where the table, the
writing table usually was.
1784
01:38:15,150 --> 01:38:16,140
And you've been in the house,
1785
01:38:16,140 --> 01:38:18,720
so it's in the main dining room part,
1786
01:38:18,720 --> 01:38:19,950
and the table was removed,
1787
01:38:19,950 --> 01:38:22,017
and the bed was substituted in,
1788
01:38:22,017 --> 01:38:26,060
and Smith was lying there,
on a bed, in a state.
1789
01:38:26,060 --> 01:38:27,710
I don't know how else to describe it.
1790
01:38:27,710 --> 01:38:29,020
She hadn't called anybody else,
1791
01:38:29,020 --> 01:38:30,750
she just called me and
1792
01:38:32,550 --> 01:38:36,285
she had given him a small posy of flowers,
1793
01:38:36,285 --> 01:38:39,183
some flowers to put in his hand.
1794
01:38:42,607 --> 01:38:45,070
And he looked extraordinarily peaceful.
1795
01:38:45,070 --> 01:38:47,133
That's the first person,
1796
01:38:48,756 --> 01:38:51,040
I suppose I remember this so clearly
1797
01:38:51,040 --> 01:38:53,440
because it was the first
person I had ever seen
1798
01:38:53,440 --> 01:38:54,533
who was dead.
1799
01:38:56,470 --> 01:38:58,920
And we sat there for I
don't know how many hours.
1800
01:38:59,940 --> 01:39:04,053
It was sort of a gentile
version of sitting shiva.
1801
01:39:05,330 --> 01:39:07,120
We sat there, I don't know how many hours,
1802
01:39:07,120 --> 01:39:08,647
and not saying much at all.
1803
01:39:09,990 --> 01:39:12,583
And then finally called a mortuary.
1804
01:39:16,494 --> 01:39:19,494
(solemn jazz music)
1805
01:39:34,410 --> 01:39:38,133
- Real talent always prevails.
1806
01:39:39,070 --> 01:39:41,680
The real talent is always rediscovered,
1807
01:39:41,680 --> 01:39:45,910
and Clark Ashton Smith was
so god damn impressive,
1808
01:39:45,910 --> 01:39:49,760
that anybody who has any aspirations,
1809
01:39:49,760 --> 01:39:54,020
will come to him and find him, eventually.
1810
01:39:54,020 --> 01:39:58,480
- Smith is probably more popular
now than he has ever been.
1811
01:39:58,480 --> 01:40:01,990
There's always new editions
coming out of his work,
1812
01:40:01,990 --> 01:40:05,500
both in the US, and in foreign countries.
1813
01:40:05,500 --> 01:40:07,120
- It's constantly bubbling up,
1814
01:40:07,120 --> 01:40:08,633
and at a lower level.
1815
01:40:09,648 --> 01:40:12,530
When I first got into
Lovecraft it was in the 80's,
1816
01:40:12,530 --> 01:40:13,800
there was no internet.
1817
01:40:13,800 --> 01:40:16,990
I had to go to the local university,
1818
01:40:16,990 --> 01:40:18,700
and go into the special
room to read books,
1819
01:40:18,700 --> 01:40:20,300
and they wouldn't let you
take them out and everything.
1820
01:40:20,300 --> 01:40:22,270
It felt like you were
at Miskatonic University
1821
01:40:22,270 --> 01:40:23,770
reading forbidden tomes.
1822
01:40:23,770 --> 01:40:27,082
Now, not only does the internet
make it easy to access,
1823
01:40:27,082 --> 01:40:29,340
it's utterly commonplace,
1824
01:40:29,340 --> 01:40:30,490
everybody knows Cthulhu,
1825
01:40:31,898 --> 01:40:33,640
and there's all these events
1826
01:40:33,640 --> 01:40:35,420
and culture and merchandise
and stuff like that.
1827
01:40:35,420 --> 01:40:38,760
And so Smith still is this kind of
1828
01:40:40,890 --> 01:40:44,050
conclave, sort of a cabal underneath.
1829
01:40:44,050 --> 01:40:46,603
- He knew of his own immortality.
1830
01:40:47,630 --> 01:40:51,320
Clark Ashton Smith, all of his work
1831
01:40:51,320 --> 01:40:53,970
speaks of his knowledge,
1832
01:40:53,970 --> 01:40:57,210
his inherent deep down knowledge,
1833
01:40:57,210 --> 01:40:59,470
his core certainty,
1834
01:40:59,470 --> 01:41:02,210
that he would not turn to dust,
1835
01:41:02,210 --> 01:41:04,090
that he would not be
planted like a pumpkin,
1836
01:41:04,090 --> 01:41:08,933
that eventually the
world would come to him.
1837
01:41:10,170 --> 01:41:12,410
- [Narrator] Arkham House
would publish 13 books by Smith
1838
01:41:12,410 --> 01:41:13,670
through the years,
1839
01:41:13,670 --> 01:41:16,620
including his selected
letters, his writing journal,
1840
01:41:16,620 --> 01:41:20,083
and the long-awaited
Selected Poems, in 1971.
1841
01:41:22,240 --> 01:41:24,840
The early 70's saw Smith
published in paperback
1842
01:41:24,840 --> 01:41:27,643
for the first time, thanks
to editor Lin Carter.
1843
01:41:28,750 --> 01:41:30,730
Ballentine's the Adult Fantasy Series
1844
01:41:30,730 --> 01:41:32,730
was instrumental in bringing Smith
1845
01:41:32,730 --> 01:41:34,550
out of the realm of the collector,
1846
01:41:34,550 --> 01:41:36,493
into the common fantasy fan.
1847
01:41:38,410 --> 01:41:40,110
New editions of his work continued
1848
01:41:40,110 --> 01:41:43,440
to be brought forth
throughout the 80's and 90's.
1849
01:41:43,440 --> 01:41:45,230
And in the 21st century,
1850
01:41:45,230 --> 01:41:47,120
our wizard's tower has been built anew,
1851
01:41:47,120 --> 01:41:49,820
with the publication of
his collected fantasies,
1852
01:41:49,820 --> 01:41:52,293
and his complete poems and translations.
1853
01:41:55,020 --> 01:41:56,880
And the inclusion of Clark Ashton Smith
1854
01:41:56,880 --> 01:42:00,360
in the Penguin Classics Library in 2014
1855
01:42:00,360 --> 01:42:02,150
has finally cemented his name
1856
01:42:02,150 --> 01:42:05,400
as a major figure of western literature.
1857
01:42:07,343 --> 01:42:11,010
(dramatic electronic music)
1858
01:42:22,980 --> 01:42:24,370
There have only been two attempts
1859
01:42:24,370 --> 01:42:27,510
to translate Smith's
visionary tales into film.
1860
01:42:27,510 --> 01:42:31,490
The first was an episode of
Rod Serling's Night Gallery,
1861
01:42:31,490 --> 01:42:34,840
which transforms the story
of the Return of the Sorcerer
1862
01:42:34,840 --> 01:42:37,490
into what would have been
Smith's worst nightmare,
1863
01:42:37,490 --> 01:42:41,683
a hopelessly campy,
made-for-TV occult melodrama.
1864
01:42:48,210 --> 01:42:51,160
Perhaps Smith's unique blend
of high literary quality
1865
01:42:51,160 --> 01:42:54,760
with pulp narratives, is
impossible to film faithfully.
1866
01:42:54,760 --> 01:42:57,020
Harlan Ellison suggests
that the problem lies
1867
01:42:57,020 --> 01:42:58,320
with the Hollywood system.
1868
01:42:59,350 --> 01:43:03,090
- They are truly lyrical,
1869
01:43:03,090 --> 01:43:06,610
in that they deal with other realms,
1870
01:43:06,610 --> 01:43:10,183
realms beyond human awareness.
1871
01:43:12,130 --> 01:43:14,170
And Hollywood movie-makers
1872
01:43:15,740 --> 01:43:17,200
are neither equipped
1873
01:43:19,610 --> 01:43:24,440
nor anxious to go into those areas.
1874
01:43:24,440 --> 01:43:26,490
- [Narrator] The other
film, Mother of Toads,
1875
01:43:26,490 --> 01:43:28,630
elevates the B movie format,
1876
01:43:28,630 --> 01:43:30,100
and does Smith's tale justice
1877
01:43:30,100 --> 01:43:32,973
under the direction of
auteur, Richard Stanley.
1878
01:43:35,480 --> 01:43:38,533
- It's been very, very
poorly served by cinema,
1879
01:43:39,410 --> 01:43:41,070
similar to Lovecraft who I don't think
1880
01:43:41,070 --> 01:43:43,553
has been treated terribly
well by Hollywood either.
1881
01:43:44,765 --> 01:43:46,730
But Smith in particular
is almost impossible
1882
01:43:46,730 --> 01:43:47,843
to translate to film.
1883
01:43:48,700 --> 01:43:51,940
I would like to see more
animations based on Smith's work,
1884
01:43:51,940 --> 01:43:54,260
because possibly animation is the only way
1885
01:43:54,260 --> 01:43:55,550
to approach some of the tales,
1886
01:43:55,550 --> 01:43:58,200
considering their incredible,
1887
01:43:58,200 --> 01:43:59,700
their sheer wildness.
1888
01:43:59,700 --> 01:44:02,250
A story like say the
Empire of the Necromancers
1889
01:44:02,250 --> 01:44:03,840
might well work as an animation.
1890
01:44:03,840 --> 01:44:05,770
But I would shudder to imagine
1891
01:44:05,770 --> 01:44:08,370
how you could conceive of
such a thing in real life.
1892
01:44:14,250 --> 01:44:16,290
- It's definitely time, I think
1893
01:44:18,265 --> 01:44:19,550
for him to be considered
1894
01:44:20,926 --> 01:44:22,100
not just as a serious fantasist,
1895
01:44:22,100 --> 01:44:24,060
and should be elevated to that canon,
1896
01:44:24,060 --> 01:44:27,370
right in there between
L Frank Baum, Tolkien,
1897
01:44:27,370 --> 01:44:30,823
and all of these other
great and immortal creators,
1898
01:44:31,840 --> 01:44:34,173
but also as a great American writer,
1899
01:44:35,645 --> 01:44:37,510
as an American poet,
1900
01:44:37,510 --> 01:44:39,460
and as an American prose stylist,
1901
01:44:39,460 --> 01:44:41,623
and as a neo-primitivist artist.
1902
01:44:42,710 --> 01:44:43,543
I think it's time.
1903
01:44:43,543 --> 01:44:46,563
- Here you are, 37,
1904
01:44:47,800 --> 01:44:49,710
from Placerville,
1905
01:44:49,710 --> 01:44:52,493
come to interview me in Los Angeles.
1906
01:44:54,630 --> 01:44:56,853
I'm in the Clark Ashton Smith circle.
1907
01:44:58,090 --> 01:45:00,200
You're now in the Clark
Ashton Smith circle.
1908
01:45:00,200 --> 01:45:02,503
Clark Ashton Smith has his own circle.
1909
01:45:03,410 --> 01:45:05,840
There's no need for it to be larger,
1910
01:45:05,840 --> 01:45:08,930
or smaller, it is as it is,
1911
01:45:08,930 --> 01:45:11,090
and as it properly should be.
1912
01:45:11,090 --> 01:45:14,240
Now everyone in the world is gonna respond
1913
01:45:14,240 --> 01:45:16,980
to Clark Ashton Smith anymore
than everybody in the world
1914
01:45:16,980 --> 01:45:21,923
responds to Colette or Dumas.
1915
01:45:23,330 --> 01:45:25,780
It is not necessary for everybody
1916
01:45:25,780 --> 01:45:27,760
to be in the same place.
1917
01:45:27,760 --> 01:45:29,650
You don't have to have everybody say,
1918
01:45:29,650 --> 01:45:31,590
well how come he hasn't--
1919
01:45:31,590 --> 01:45:33,110
Fuck you.
1920
01:45:33,110 --> 01:45:35,033
You're asking the wrong question.
1921
01:45:36,130 --> 01:45:37,330
You're asking a question that says
1922
01:45:37,330 --> 01:45:40,303
everybody should be in
the same god damn place,
1923
01:45:41,490 --> 01:45:44,060
that unless you've got a twitter load
1924
01:45:44,060 --> 01:45:47,820
of people posting your name,
1925
01:45:47,820 --> 01:45:49,820
you aren't smart enough.
1926
01:45:49,820 --> 01:45:53,680
Look at all the schmucks
who have 10,000 hits
1927
01:45:53,680 --> 01:45:56,483
on Facebook, who can't get a job.
1928
01:45:57,580 --> 01:45:59,790
Anybody who says, how
come he doesn't have more,
1929
01:45:59,790 --> 01:46:02,233
say, you aren't asking the right question.
1930
01:46:04,060 --> 01:46:09,060
He has all the aficionados he's
supposed to have right now.
1931
01:46:09,740 --> 01:46:11,940
And if he doesn't have
them, they're coming.
1932
01:46:13,120 --> 01:46:14,357
They're all coming.
1933
01:46:15,670 --> 01:46:19,070
They're charging in slower, or faster.
1934
01:46:19,070 --> 01:46:23,660
Time moves at its own pace.
1935
01:46:23,660 --> 01:46:26,627
Clark Ashton Smith will
never be forgotten.
1936
01:48:11,072 --> 01:48:15,566
♪ Ye that see in darkness ♪
1937
01:48:15,566 --> 01:48:20,456
♪ When the moon is drowned ♪
1938
01:48:20,456 --> 01:48:24,826
♪ In the coiling fen-mist ♪
1939
01:48:24,826 --> 01:48:29,012
♪ Far along the ground ♪
1940
01:48:29,012 --> 01:48:34,012
♪ Ye that see in darkness ♪
1941
01:48:34,281 --> 01:48:37,781
♪ Say, what have ye found ♪
1942
01:48:47,299 --> 01:48:51,828
♪ We have seen strange atoms ♪
1943
01:48:51,828 --> 01:48:56,290
♪ Trysting on the air ♪
1944
01:48:56,290 --> 01:49:00,934
♪ The dust of vanished lovers ♪
1945
01:49:00,934 --> 01:49:05,848
♪ Long parted in despair ♪
1946
01:49:05,848 --> 01:49:10,848
♪ And dust of flowers that withered ♪
1947
01:49:11,308 --> 01:49:14,808
♪ In worlds of otherwhere ♪
1948
01:49:24,450 --> 01:49:28,582
♪ We have seen the nightmares ♪
1949
01:49:28,582 --> 01:49:33,452
♪ Winging down the sky ♪
1950
01:49:33,452 --> 01:49:37,766
♪ Bat-like and silent ♪
1951
01:49:37,766 --> 01:49:42,379
♪ To where the sleepers lie ♪
1952
01:49:42,379 --> 01:49:47,379
♪ We have seen the bosoms ♪
1953
01:49:48,372 --> 01:49:51,122
♪ Of the succubi ♪
1954
01:50:01,022 --> 01:50:05,576
♪ We have seen the crystal ♪
1955
01:50:05,576 --> 01:50:10,576
♪ Of dead Medusa's tears ♪
1956
01:50:10,718 --> 01:50:14,938
♪ We have watched the undines ♪
1957
01:50:14,938 --> 01:50:19,545
♪ That wane in stagnant weirs ♪
1958
01:50:19,545 --> 01:50:24,545
♪ And mandrakes madly dancing ♪
1959
01:50:25,012 --> 01:50:29,012
♪ By black, blood-swollen meres ♪
1960
01:50:38,328 --> 01:50:42,526
♪ We have seen the satyrs ♪
1961
01:50:42,526 --> 01:50:46,276
♪ Their ancient loves renew ♪
142299
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