All language subtitles for Clark.Ashton.Smith.The.Emperor.Of.Dreams.2018.1080p.WEBRip.x264.AAC-[YTS.MX]

af Afrikaans
sq Albanian
am Amharic
ar Arabic
hy Armenian
az Azerbaijani
eu Basque
be Belarusian
bn Bengali
bs Bosnian
bg Bulgarian
ca Catalan
ceb Cebuano
ny Chichewa
zh-CN Chinese (Simplified)
zh-TW Chinese (Traditional)
co Corsican
hr Croatian
cs Czech
da Danish
nl Dutch
en English
eo Esperanto
et Estonian
tl Filipino
fi Finnish
fr French
fy Frisian
gl Galician
ka Georgian
de German
el Greek
gu Gujarati
ht Haitian Creole
ha Hausa
haw Hawaiian
iw Hebrew
hi Hindi
hmn Hmong
hu Hungarian
is Icelandic
ig Igbo
id Indonesian
ga Irish
it Italian
ja Japanese
jw Javanese
kn Kannada
kk Kazakh
km Khmer
ko Korean
ku Kurdish (Kurmanji)
ky Kyrgyz
lo Lao
la Latin
lv Latvian
lt Lithuanian
lb Luxembourgish
mk Macedonian
mg Malagasy
ms Malay
ml Malayalam
mt Maltese
mi Maori
mr Marathi
mn Mongolian
my Myanmar (Burmese)
ne Nepali
no Norwegian
ps Pashto
fa Persian
pl Polish
pt Portuguese
pa Punjabi
ro Romanian
ru Russian
sm Samoan
gd Scots Gaelic
sr Serbian
st Sesotho
sn Shona
sd Sindhi
si Sinhala
sk Slovak
sl Slovenian
so Somali
es Spanish Download
su Sundanese
sw Swahili
sv Swedish
tg Tajik
ta Tamil
te Telugu
th Thai
tr Turkish
uk Ukrainian
ur Urdu
uz Uzbek
vi Vietnamese
cy Welsh
xh Xhosa
yi Yiddish
yo Yoruba
zu Zulu
or Odia (Oriya)
rw Kinyarwanda
tk Turkmen
tt Tatar
ug Uyghur
Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:02,000 --> 00:00:07,000 Downloaded from YTS.MX 2 00:00:08,000 --> 00:00:13,000 Official YIFY movies site: YTS.MX 3 00:00:09,180 --> 00:00:13,013 (dramatic instrumental music) 4 00:01:43,571 --> 00:01:46,988 - This is a plaque to Clark Ashton Smith. 5 00:01:51,273 --> 00:01:54,197 And on it is 10 lines of a short poem, 6 00:01:55,520 --> 00:01:57,410 The Sorcerer Departs, 7 00:01:57,410 --> 00:02:00,190 which could be the first draft of 8 00:02:00,190 --> 00:02:02,463 Soliloquy in an Ebon Tower, 9 00:02:03,630 --> 00:02:04,853 a finished poem. 10 00:02:05,920 --> 00:02:09,680 I pass, but in this lone and crumbling tower 11 00:02:10,590 --> 00:02:13,960 builded against the burrowing seas of chaos, 12 00:02:13,960 --> 00:02:17,830 my volumes and my philters shall abide. 13 00:02:17,830 --> 00:02:20,810 Poisons more dear than any mithridate, 14 00:02:20,810 --> 00:02:24,440 and spells far sweeter than the speech of love, 15 00:02:24,440 --> 00:02:28,230 half-shapen dooms shall slumber in my vaults, 16 00:02:28,230 --> 00:02:31,720 and in my volumes, cryptic runes that shall 17 00:02:32,727 --> 00:02:36,950 outblast the pestilence, outgnaw the worm, 18 00:02:36,950 --> 00:02:41,950 when loosed by alien wizards on strange years, 19 00:02:42,090 --> 00:02:46,823 under the blackened moon and paling sun. 20 00:02:49,160 --> 00:02:52,610 Well, so far, some of that prophecy 21 00:02:52,610 --> 00:02:55,593 he made about his own work has indeed come true. 22 00:02:56,700 --> 00:03:01,510 I doubt though that Smith will ever be a household name. 23 00:03:01,510 --> 00:03:04,140 Nonetheless, this is a lovely 24 00:03:05,820 --> 00:03:07,010 prophecy, 25 00:03:07,010 --> 00:03:10,373 and as I said, so far it seems to be coming true. 26 00:03:11,560 --> 00:03:14,423 His work has made its way on its own merit. 27 00:03:15,370 --> 00:03:19,120 He doesn't have any big sponsors or patrons 28 00:03:19,120 --> 00:03:21,330 or corporations behind him. 29 00:03:21,330 --> 00:03:23,510 He represents himself, 30 00:03:23,510 --> 00:03:27,083 the individual and individualist supreme. 31 00:03:32,980 --> 00:03:35,300 - [Narrator] Clark Ashton Smith is the unsung poet 32 00:03:35,300 --> 00:03:36,730 of the mother lode, 33 00:03:36,730 --> 00:03:39,823 foothills and gold country of northern California. 34 00:03:40,890 --> 00:03:42,280 His work as a fantasy writer 35 00:03:42,280 --> 00:03:43,960 has garnered him worldwide acclaim 36 00:03:43,960 --> 00:03:45,883 for its excellence and distinctness. 37 00:03:47,130 --> 00:03:50,057 He has been called 'sui generis', the one and only. 38 00:03:50,057 --> 00:03:53,300 And his many devotees refer to him 39 00:03:53,300 --> 00:03:55,363 as the Emperor of Dreams. 40 00:03:57,460 --> 00:03:58,990 An intensely private man, 41 00:03:58,990 --> 00:04:02,550 even in letters to his closest friends he was guarded 42 00:04:02,550 --> 00:04:04,563 about intimate details of his life. 43 00:04:05,830 --> 00:04:07,530 He left no memoirs, 44 00:04:07,530 --> 00:04:09,813 and no film footage of him survives. 45 00:04:11,540 --> 00:04:12,930 Much about him will always be 46 00:04:12,930 --> 00:04:14,913 shrouded in mystery and legend. 47 00:04:16,490 --> 00:04:20,710 He explored the most remote realms of the imagination, 48 00:04:20,710 --> 00:04:22,210 and he mined it, not for gold, 49 00:04:22,210 --> 00:04:26,353 but something far more precious, beauty. 50 00:04:28,470 --> 00:04:31,973 - To read Clark Ashton Smith, 51 00:04:33,350 --> 00:04:36,513 is to be washed over by a tsunami, 52 00:04:37,960 --> 00:04:40,923 that colors you a million different ways. 53 00:04:42,110 --> 00:04:44,700 Just a page of Clark Ashton Smith 54 00:04:46,310 --> 00:04:49,573 is better than an entire book by most writers. 55 00:04:54,489 --> 00:04:57,989 (solemn electronic music) 56 00:05:00,910 --> 00:05:02,713 He was magic itself. 57 00:05:04,480 --> 00:05:06,693 He was the voice of magic. 58 00:05:18,750 --> 00:05:20,240 - [Narrator] To the ancient Egyptians, 59 00:05:20,240 --> 00:05:22,933 the west symbolized the destination of the dead. 60 00:05:23,930 --> 00:05:26,390 The direction of their souls' hazardous pilgrimage 61 00:05:26,390 --> 00:05:28,053 on its quest for immortality, 62 00:05:29,160 --> 00:05:31,523 where the sun died and was reborn each day. 63 00:05:32,940 --> 00:05:35,060 The Celtic otherworld lay beyond the horizon 64 00:05:35,060 --> 00:05:36,233 of the western sea. 65 00:05:38,240 --> 00:05:40,120 The Americans of the 19th century 66 00:05:40,120 --> 00:05:42,933 would not be denied their own mythology of the west. 67 00:05:45,080 --> 00:05:48,470 Even before the pastoral arcadia of Alta California 68 00:05:48,470 --> 00:05:51,740 had officially become a state in 1850, 69 00:05:51,740 --> 00:05:53,660 Americans were scrambling to the west, 70 00:05:53,660 --> 00:05:55,103 by sea and by land. 71 00:05:56,000 --> 00:05:58,783 James Marshall had discovered gold in Coloma. 72 00:06:00,130 --> 00:06:02,530 The sudden influx of migrants and gold-seekers 73 00:06:02,530 --> 00:06:03,623 changed the region, 74 00:06:04,960 --> 00:06:07,103 quickly, and forever. 75 00:06:08,660 --> 00:06:11,230 The spirit of the age was manifest destiny, 76 00:06:11,230 --> 00:06:13,720 and America would expand at all costs, 77 00:06:13,720 --> 00:06:15,523 from sea to shining sea. 78 00:06:16,610 --> 00:06:18,560 Or as Smith phrased it, 79 00:06:18,560 --> 00:06:20,423 from shore to crumbled shore. 80 00:06:22,680 --> 00:06:26,200 A few miles farther up the river from Coloma, 81 00:06:26,200 --> 00:06:28,340 Claude Chana discovered gold 82 00:06:28,340 --> 00:06:30,633 is what is now the Auburn Ravine, 83 00:06:32,750 --> 00:06:34,623 and Auburn was born. 84 00:06:39,330 --> 00:06:42,650 In 1893, the year of Smith's birth, 85 00:06:42,650 --> 00:06:44,380 Auburn was a lonely mountain village 86 00:06:44,380 --> 00:06:46,283 with around a thousand inhabitants. 87 00:06:47,300 --> 00:06:49,160 It was transitioning from the mining town 88 00:06:49,160 --> 00:06:50,973 of the early days of California. 89 00:06:52,760 --> 00:06:54,853 Clark was born on a Friday the 13th, 90 00:06:55,750 --> 00:06:57,870 a few miles out of town, 91 00:06:57,870 --> 00:06:59,703 in his maternal grandparents' home. 92 00:07:04,620 --> 00:07:07,370 - I'm standing by the front door of the house 93 00:07:07,370 --> 00:07:10,950 in which Clark Ashton Smith was born. 94 00:07:10,950 --> 00:07:13,620 However, the house has been altered 95 00:07:13,620 --> 00:07:18,620 since the Gaylord family, his mother was Fanny Gaylord, 96 00:07:19,660 --> 00:07:20,783 lived here. 97 00:07:22,610 --> 00:07:25,520 The house is slated for demolition, 98 00:07:25,520 --> 00:07:29,210 and a large mansion will rise in its place. 99 00:07:29,210 --> 00:07:32,670 This is the very large camphor tree 100 00:07:32,670 --> 00:07:37,463 that serves to identify the former Gaylord house. 101 00:07:40,580 --> 00:07:45,580 I first learned to identify the property by this tree. 102 00:07:46,400 --> 00:07:48,200 Genevieve K. Sully, 103 00:07:48,200 --> 00:07:50,500 who was a very close friend to Smith, 104 00:07:50,500 --> 00:07:53,413 was the one that gave me the information. 105 00:08:04,980 --> 00:08:09,370 Here we stand by the front door of what was at one time 106 00:08:09,370 --> 00:08:10,490 the Long Valley School, 107 00:08:10,490 --> 00:08:13,410 the little red schoolhouse of the district. 108 00:08:13,410 --> 00:08:16,030 Smith was born in 1893. 109 00:08:16,030 --> 00:08:19,770 This place was opened as a school about 1890, 110 00:08:19,770 --> 00:08:21,160 so he would have come here 111 00:08:21,160 --> 00:08:22,930 when he was about five or six, 112 00:08:22,930 --> 00:08:25,673 which would have been in the latter 1890's. 113 00:08:26,760 --> 00:08:30,220 And he went to this school for a while, 114 00:08:30,220 --> 00:08:34,970 but then finished up at the grammar school in Auburn. 115 00:08:34,970 --> 00:08:36,823 The building is still there. 116 00:08:37,690 --> 00:08:40,200 He did not go on to high school, 117 00:08:40,200 --> 00:08:42,360 figuring, and his parents agreed with him, 118 00:08:42,360 --> 00:08:45,960 that he could do a better job educating himself. 119 00:08:45,960 --> 00:08:48,950 So Smith truly is an autodidact. 120 00:08:48,950 --> 00:08:53,420 Meanwhile, it's a nice thought that early on 121 00:08:53,420 --> 00:08:56,800 he went to an institution 122 00:08:56,800 --> 00:08:59,450 that existed all over the United States, 123 00:08:59,450 --> 00:09:03,140 a little schoolhouse that covered 124 00:09:04,340 --> 00:09:05,823 the early grades. 125 00:09:08,010 --> 00:09:10,430 - [Narrator] Of his early schooling, Smith would write, 126 00:09:10,430 --> 00:09:12,800 I believe I was distinguished more for devilment 127 00:09:12,800 --> 00:09:13,823 than scholarship. 128 00:09:17,710 --> 00:09:20,323 He began to write fairy tales around age 10. 129 00:09:21,260 --> 00:09:24,583 His first poem shows an early inclination towards rhyme, 130 00:09:26,120 --> 00:09:28,613 and a deep love for his mother. 131 00:09:35,260 --> 00:09:38,180 - He was teased in elementary school quite a bit, 132 00:09:38,180 --> 00:09:39,483 because he was smart. 133 00:09:42,890 --> 00:09:47,230 The story is that he attended one day of high school, 134 00:09:47,230 --> 00:09:49,480 and it was just unbearable for him. 135 00:09:49,480 --> 00:09:52,840 And he came home and said, I'm not going back, 136 00:09:52,840 --> 00:09:54,610 and his parents said okay, 137 00:09:54,610 --> 00:09:57,663 and just proceeded to basically self-educate himself. 138 00:10:00,290 --> 00:10:04,200 Smith was not a normal intellect, he really wasn't. 139 00:10:04,200 --> 00:10:06,210 I think he had what they call eidetic, 140 00:10:06,210 --> 00:10:08,190 or photographic memory, 141 00:10:08,190 --> 00:10:10,180 not so much I think in the visual sense, 142 00:10:10,180 --> 00:10:13,850 but he apparently retained everything he read. 143 00:10:13,850 --> 00:10:17,560 Apparently he was like seven years old when his father, 144 00:10:17,560 --> 00:10:18,810 he was born down in Long Valley, 145 00:10:18,810 --> 00:10:20,660 just down the hill from Auburn, 146 00:10:20,660 --> 00:10:22,630 and right by the schoolhouse, 147 00:10:22,630 --> 00:10:26,550 and the father purchased the 40 acres up there, 148 00:10:26,550 --> 00:10:28,520 and then they built the cabin. 149 00:10:28,520 --> 00:10:29,770 Smith was about seven years old, 150 00:10:29,770 --> 00:10:31,130 and apparently he helped him 151 00:10:31,130 --> 00:10:33,813 with whatever he could do at that age. 152 00:10:36,110 --> 00:10:38,760 It was simple, there was no water, 153 00:10:38,760 --> 00:10:40,309 running water or electricity. 154 00:10:40,309 --> 00:10:42,620 There was an old man shaft, 155 00:10:42,620 --> 00:10:44,670 there was like ladders going down, 156 00:10:44,670 --> 00:10:46,760 and they got their water from there I believe, 157 00:10:46,760 --> 00:10:49,323 and it was like the cooler, sort of thing. 158 00:10:51,930 --> 00:10:53,723 Primitive, really. 159 00:10:56,465 --> 00:10:57,330 - [Narrator] The Smith cabin was located 160 00:10:57,330 --> 00:10:59,373 just a mile or two from old town Auburn. 161 00:11:00,230 --> 00:11:01,560 That distance was his buffer 162 00:11:01,560 --> 00:11:03,473 from a quickly modernizing world. 163 00:11:04,750 --> 00:11:06,563 He lived there for 50 years. 164 00:11:07,510 --> 00:11:11,143 No running water, no electricity, no vehicle. 165 00:11:12,190 --> 00:11:14,950 Lin Carter called it a sort of self-imposed exile 166 00:11:14,950 --> 00:11:15,963 from his century. 167 00:11:17,860 --> 00:11:18,823 It was a nice spot. 168 00:11:19,830 --> 00:11:22,480 They had a view of the Sacramento Valley to the west, 169 00:11:24,240 --> 00:11:26,263 the Sierra Nevada Mountains to the east. 170 00:11:31,820 --> 00:11:33,170 - This is the library 171 00:11:34,040 --> 00:11:36,883 that Clark Ashton Smith knew all his life. 172 00:11:37,904 --> 00:11:39,543 It was opened in 19 ought 9, 173 00:11:40,400 --> 00:11:45,163 built on a grant from the Andrew Carnegie Corporation. 174 00:11:46,310 --> 00:11:49,040 According to different accounts, 175 00:11:49,040 --> 00:11:51,350 he once read virtually every book 176 00:11:51,350 --> 00:11:54,720 that was in the library, at that time, 177 00:11:54,720 --> 00:11:58,220 which if that is true that is a remarkable feat. 178 00:11:58,220 --> 00:12:01,000 I guess it would have been fairly well stocked 179 00:12:02,020 --> 00:12:05,010 for the period in which he lived. 180 00:12:05,010 --> 00:12:10,010 So, it was a major source of education for him. 181 00:12:13,240 --> 00:12:14,620 - [Narrator] Books were Smith's refuge 182 00:12:14,620 --> 00:12:17,143 as a sensitive boy in a rugged rural town. 183 00:12:18,050 --> 00:12:20,220 It was in a grammar school library at 13, 184 00:12:20,220 --> 00:12:22,043 that Smith first discovered Poe, 185 00:12:23,480 --> 00:12:25,570 whose poetry and prose was an immediate 186 00:12:25,570 --> 00:12:28,533 and lifelong fascination and influence, 187 00:12:31,460 --> 00:12:33,033 along with the Arabian Nights. 188 00:12:35,370 --> 00:12:37,000 - He wasn't literally an outsider, 189 00:12:37,000 --> 00:12:39,470 he lived outside Auburn with his family, 190 00:12:39,470 --> 00:12:41,820 and he was not used to being around people. 191 00:12:41,820 --> 00:12:44,270 That's why early on he seemed shy to people. 192 00:12:44,270 --> 00:12:45,453 Or diffident? 193 00:12:46,710 --> 00:12:50,460 Well, it's like a wild creature is quite diffident, 194 00:12:50,460 --> 00:12:53,450 around entities it does not know. 195 00:12:53,450 --> 00:12:56,750 I think there's something comparable to that in Smith's, 196 00:12:56,750 --> 00:12:59,590 he gradually gained confidence being with people, 197 00:12:59,590 --> 00:13:02,600 but I think he chose with great care 198 00:13:02,600 --> 00:13:05,313 the people with whom he wanted to be associated. 199 00:13:06,840 --> 00:13:07,790 - [Narrator] He was first published 200 00:13:07,790 --> 00:13:10,740 in professional magazines at just 17 years old. 201 00:13:10,740 --> 00:13:11,873 The Overland Monthly. 202 00:13:13,010 --> 00:13:15,923 His poem, Moonlight, was in the August 1910 issue. 203 00:13:21,330 --> 00:13:23,680 Later that year, he would publish short fiction 204 00:13:23,680 --> 00:13:24,593 in The Black Cat. 205 00:13:29,240 --> 00:13:30,983 And in January of 1911, 206 00:13:30,983 --> 00:13:33,590 with the help of a school teacher friend, 207 00:13:33,590 --> 00:13:35,990 he would be put into contact with his idol, 208 00:13:35,990 --> 00:13:37,183 poet, George Sterling. 209 00:13:38,750 --> 00:13:40,710 Sterling not only responded, 210 00:13:40,710 --> 00:13:43,060 but was dazzled by the young poet's early work. 211 00:13:44,410 --> 00:13:46,870 Sterling was a central figure in California literature 212 00:13:46,870 --> 00:13:48,870 around the turn of the century. 213 00:13:48,870 --> 00:13:50,097 His mentor was Ambrose Bierce, 214 00:13:50,097 --> 00:13:51,803 and his best friend, Jack London. 215 00:13:53,160 --> 00:13:56,830 His works were visionary, expertly crafted, 216 00:13:56,830 --> 00:13:59,480 and he was ranked with the giants of romantic poetry. 217 00:14:01,080 --> 00:14:03,120 - Well, Smith just wrote to him out of the blue, 218 00:14:03,120 --> 00:14:06,270 in early 1911 I believe. 219 00:14:06,270 --> 00:14:08,270 We don't actually have the first few letters 220 00:14:08,270 --> 00:14:10,300 that Smith wrote to Sterling, 221 00:14:10,300 --> 00:14:11,133 but it's clear 222 00:14:12,446 --> 00:14:13,900 that Smith not only wrote to him 223 00:14:13,900 --> 00:14:16,550 but sent him some of his poetry, 224 00:14:16,550 --> 00:14:17,490 that he was writing at the time. 225 00:14:17,490 --> 00:14:20,410 I think Smith discovered Sterling 226 00:14:20,410 --> 00:14:24,280 as early as around 1907, or thereabouts. 227 00:14:24,280 --> 00:14:27,710 In fact, that was when Sterling had become really famous, 228 00:14:27,710 --> 00:14:30,620 because his great poem, A Wine of Wizardry, 229 00:14:30,620 --> 00:14:32,550 had appeared in Cosmopolitan magazine, 230 00:14:32,550 --> 00:14:35,170 under Bierce's influence, 231 00:14:35,170 --> 00:14:37,160 and created a huge furor, 232 00:14:37,160 --> 00:14:40,530 and I'm sure Smith was aware of that, 233 00:14:40,530 --> 00:14:42,620 because it was the kind of poetry that Smith himself 234 00:14:42,620 --> 00:14:44,840 was writing, or wanted to write. 235 00:14:44,840 --> 00:14:48,080 And so when Sterling received these early poems of Smith, 236 00:14:48,080 --> 00:14:49,290 I think he did a sort of 237 00:14:50,490 --> 00:14:52,940 deja vu sort of thing, because 238 00:14:52,940 --> 00:14:57,140 it was as if he was now the mentor to this young poet, 239 00:14:57,140 --> 00:14:59,090 just as he had been the young poet 240 00:14:59,090 --> 00:15:02,883 being mentored by Bierce, about a decade or so earlier. 241 00:15:03,740 --> 00:15:05,270 - [Narrator] Sterling arranged for the young poet 242 00:15:05,270 --> 00:15:08,180 to visit him, in Carmel, in the summer of 1912, 243 00:15:08,180 --> 00:15:09,430 for a month-long sojourn. 244 00:15:11,280 --> 00:15:13,640 He help Sterling write the famous Abalone Song, 245 00:15:13,640 --> 00:15:15,470 and the two saw a performance 246 00:15:15,470 --> 00:15:17,073 of Alice in Wonderland together. 247 00:15:18,820 --> 00:15:22,470 On the return trip, Smith stopped in San Francisco 248 00:15:22,470 --> 00:15:25,203 to sit for portrait photographer, Bianca Conte. 249 00:15:26,150 --> 00:15:27,323 Smith would remark, 250 00:15:28,170 --> 00:15:30,460 to me the eye of the camera always looks 251 00:15:30,460 --> 00:15:33,800 like the mysterious muzzle of a 13 inch gun, 252 00:15:33,800 --> 00:15:36,113 and I am out to look like the enemy. 253 00:15:38,860 --> 00:15:40,040 Of Smith's first book, 254 00:15:40,040 --> 00:15:41,493 The Star-Treader and other Poems, 255 00:15:41,493 --> 00:15:43,213 Donald Wandrei would remark, 256 00:15:44,060 --> 00:15:47,800 it shows the effects of imagination in its first exuberance. 257 00:15:47,800 --> 00:15:51,690 Stars, suns, and comets parade in all their majesty. 258 00:15:51,690 --> 00:15:54,090 Chaos, infinity, 259 00:15:54,090 --> 00:15:56,443 and the eldritch dark, are ever-present. 260 00:15:57,323 --> 00:16:00,170 And the wonder, the inexplicable mystery of the universe 261 00:16:00,170 --> 00:16:02,043 form the background of the book. 262 00:16:04,600 --> 00:16:07,720 Published in 1912, when he was just 19 years old, 263 00:16:07,720 --> 00:16:09,760 Star-Treader sold well regionally, 264 00:16:09,760 --> 00:16:11,793 and garnered worldwide attention. 265 00:16:12,920 --> 00:16:15,070 He was called, The Keats of the West Coast. 266 00:16:17,020 --> 00:16:18,210 There was the most serious attention 267 00:16:18,210 --> 00:16:19,473 from the mainstream literary world 268 00:16:19,473 --> 00:16:21,483 that he would get in his lifetime. 269 00:16:23,760 --> 00:16:25,053 - The problem with Smith was 270 00:16:25,053 --> 00:16:27,550 that he didn't really produce a lot. 271 00:16:27,550 --> 00:16:31,610 In those early years from say 1912 to like 1920, 272 00:16:31,610 --> 00:16:32,880 he was in pretty bad health 273 00:16:32,880 --> 00:16:34,380 for various reasons, 274 00:16:34,380 --> 00:16:35,720 may have had tuberculosis, 275 00:16:35,720 --> 00:16:37,883 may have been slightly depressed also. 276 00:16:39,780 --> 00:16:42,350 He was very shy, he didn't get out much. 277 00:16:42,350 --> 00:16:44,767 In fact, Sterling wanted him in 1912 278 00:16:46,970 --> 00:16:48,890 to come San Francisco to meet Ambrose Bierce, 279 00:16:48,890 --> 00:16:52,320 who was making a visit to California. 280 00:16:52,320 --> 00:16:53,480 But Smith was so shy, 281 00:16:53,480 --> 00:16:56,000 that he said, no I can't possibly go there 282 00:16:56,000 --> 00:16:58,240 and meet this great titan of literature, 283 00:16:58,240 --> 00:17:01,623 so he missed the chance of meeting the great Ambrose Bierce, 284 00:17:02,640 --> 00:17:05,440 and Sterling wanted him to go meet Jack London, 285 00:17:05,440 --> 00:17:06,770 who was one of his best friends, 286 00:17:06,770 --> 00:17:10,993 but again Smith just couldn't bring himself to do that. 287 00:17:12,690 --> 00:17:14,250 - [Narrator] Despite his shyness, 288 00:17:14,250 --> 00:17:16,710 and feeling like a pariah in Auburn, 289 00:17:16,710 --> 00:17:19,063 Smith gained a reputation as a lady's man. 290 00:17:21,420 --> 00:17:25,100 - He talked about being somewhat of a Don Juan 291 00:17:25,100 --> 00:17:26,343 in a small town. 292 00:17:29,130 --> 00:17:31,173 He may have played that up a bit, 293 00:17:34,673 --> 00:17:35,823 but some of it is true. 294 00:17:36,940 --> 00:17:38,263 There was one, 295 00:17:40,760 --> 00:17:41,610 I'll call her a girl, 296 00:17:41,610 --> 00:17:44,253 because it was like probably his first love, 297 00:17:45,970 --> 00:17:46,853 Mamie Miller, 298 00:17:49,837 --> 00:17:51,640 and no one knows anything about her, 299 00:17:51,640 --> 00:17:55,160 but I suspect that he was very young, 300 00:17:55,160 --> 00:17:58,530 in his teens, maybe around the time of the Star-Treader, 301 00:17:58,530 --> 00:17:59,430 they were in love. 302 00:18:00,270 --> 00:18:04,330 And she came down with, and died, from tuberculosis. 303 00:18:04,330 --> 00:18:06,253 And it ruined him. 304 00:18:07,175 --> 00:18:09,640 When she was dying, or when she had died, 305 00:18:09,640 --> 00:18:12,390 he ran off up into the hills by himself, 306 00:18:12,390 --> 00:18:14,970 and stayed there for a day, or as long as he could, 307 00:18:14,970 --> 00:18:16,460 until he had to come back, 308 00:18:16,460 --> 00:18:18,220 hungry and starving, 309 00:18:18,220 --> 00:18:20,063 but it really affected him. 310 00:18:21,620 --> 00:18:24,540 - [Narrator] In 1915, during a period of ill health, 311 00:18:24,540 --> 00:18:26,830 Smith would begin drawing in pencil and crayon, 312 00:18:26,830 --> 00:18:28,770 to relieve stress. 313 00:18:28,770 --> 00:18:29,700 He would soon be painting 314 00:18:29,700 --> 00:18:32,600 fantastic creatures and landscapes. 315 00:18:32,600 --> 00:18:34,390 His work in the visual arts would continue 316 00:18:34,390 --> 00:18:35,640 for the rest of his life. 317 00:18:36,690 --> 00:18:39,010 - It grew on me, I think the more I 318 00:18:40,740 --> 00:18:44,160 grew to love Smith, I understood, oh, 319 00:18:44,160 --> 00:18:45,980 he's sort of a phobist, 320 00:18:45,980 --> 00:18:49,790 or a true modern primitive. 321 00:18:49,790 --> 00:18:52,270 He did the very best he could. 322 00:18:52,270 --> 00:18:55,313 Perhaps that is the realm of the art world, 323 00:18:56,280 --> 00:19:00,230 in which he might one day be properly embraced. 324 00:19:00,230 --> 00:19:04,120 He is a true outsider artist, 325 00:19:04,120 --> 00:19:05,653 completely untrained. 326 00:19:08,210 --> 00:19:12,080 One, informed by a unique vision, 327 00:19:12,080 --> 00:19:17,080 a private world and realm, 'weltenschau' world vision, 328 00:19:17,700 --> 00:19:20,490 and a world of inner fantasy. 329 00:19:20,490 --> 00:19:23,063 His work is barbaric and yet, 330 00:19:24,310 --> 00:19:26,440 what really puts him in that category 331 00:19:26,440 --> 00:19:31,270 is an absolute necessity to produce. 332 00:19:33,100 --> 00:19:36,850 He wasn't producing for the next show, 333 00:19:36,850 --> 00:19:40,260 or the art critics, or somebody waiting. 334 00:19:40,260 --> 00:19:42,770 When you're living in a log cabin 335 00:19:42,770 --> 00:19:44,670 in the middle of the woods, 336 00:19:44,670 --> 00:19:46,710 it's your muse or demon 337 00:19:47,640 --> 00:19:49,890 that impels you to create, 338 00:19:49,890 --> 00:19:51,680 it's just what you do. 339 00:19:51,680 --> 00:19:53,600 You make your homemade wine, 340 00:19:53,600 --> 00:19:57,553 you write these stories that are flowing through you. 341 00:19:58,630 --> 00:20:00,990 - You know there were so many different avenues 342 00:20:00,990 --> 00:20:01,860 of his creativity. 343 00:20:01,860 --> 00:20:03,883 He was almost like over-creative. 344 00:20:05,834 --> 00:20:06,993 The poetry, the prose, 345 00:20:07,860 --> 00:20:10,700 the artwork, the painting, the sculptures. 346 00:20:10,700 --> 00:20:14,963 He did a lot in expressing himself. 347 00:20:16,690 --> 00:20:20,810 The artwork in general, if that's all there was, 348 00:20:20,810 --> 00:20:22,270 it wouldn't be that notable, 349 00:20:22,270 --> 00:20:25,510 but I think as just another facet of his creativity, 350 00:20:25,510 --> 00:20:27,390 it just makes him all the more interesting, 351 00:20:27,390 --> 00:20:29,463 because some of it is very interesting. 352 00:20:30,778 --> 00:20:31,611 He had a genuine talent, 353 00:20:31,611 --> 00:20:33,510 and nobody else was doing this stuff. 354 00:20:33,510 --> 00:20:35,230 - His artwork is cool to me, 355 00:20:35,230 --> 00:20:38,350 because it's like outsider art. 356 00:20:38,350 --> 00:20:41,730 It looks to not be tethered 357 00:20:41,730 --> 00:20:42,790 to anything. 358 00:20:42,790 --> 00:20:44,800 It looks like just some weirdo 359 00:20:44,800 --> 00:20:46,720 making art that's trippy, 360 00:20:46,720 --> 00:20:48,690 and I don't know, 361 00:20:48,690 --> 00:20:49,590 it seems 362 00:20:51,290 --> 00:20:55,410 like beautiful archaic, primordial visions. 363 00:20:55,410 --> 00:20:56,530 You know what I mean? 364 00:20:56,530 --> 00:20:59,233 Like weird flower, this one that I have. 365 00:21:00,760 --> 00:21:05,240 It looks an alien, a horrible little creepy alien flower 366 00:21:05,240 --> 00:21:06,633 from one of his planets. 367 00:21:07,590 --> 00:21:08,423 You know what I mean? 368 00:21:08,423 --> 00:21:10,120 That would try to sting your foot, 369 00:21:10,120 --> 00:21:12,540 or something while you're on your way to go to the cave, 370 00:21:12,540 --> 00:21:17,540 to address the deity that you need to kill, or whatever. 371 00:21:17,580 --> 00:21:19,660 And it's also kind of cool, 372 00:21:19,660 --> 00:21:22,990 because a lot of people get good at something, 373 00:21:22,990 --> 00:21:26,493 and then they feel inhibited from trying something else. 374 00:21:27,810 --> 00:21:29,950 It sounds to me, 375 00:21:29,950 --> 00:21:32,270 I didn't know him personally or nothin' but, 376 00:21:32,270 --> 00:21:34,600 it sounds to me just like somebody whose whole life 377 00:21:34,600 --> 00:21:38,320 was dedicated to the exploring of the nature of creation. 378 00:21:38,320 --> 00:21:39,887 You know, that's it. 379 00:21:42,272 --> 00:21:45,689 (eerie electronic music) 380 00:22:40,873 --> 00:22:44,140 - There's just the love of a juiciness 381 00:22:44,140 --> 00:22:47,573 of a human or creature's face. 382 00:22:49,090 --> 00:22:50,293 It's the face. 383 00:22:51,560 --> 00:22:56,560 We have less entire scenes with creatures, 384 00:22:57,070 --> 00:23:00,880 we have landscapes, a number of full bodies, 385 00:23:00,880 --> 00:23:02,910 but for some reason, over and over, 386 00:23:02,910 --> 00:23:05,263 he could have drawn anything he wanted, but, 387 00:23:07,630 --> 00:23:11,570 the face, creature, head and shoulders, 388 00:23:11,570 --> 00:23:15,863 over and over, often very balanced, very geometrical. 389 00:23:28,930 --> 00:23:30,280 - [Narrator] His greatest work as an artist 390 00:23:30,280 --> 00:23:31,230 came in the 1920's, 391 00:23:32,763 --> 00:23:35,353 with these otherworldly dream landscapes. 392 00:23:46,150 --> 00:23:47,843 - His artwork is cool. 393 00:23:47,843 --> 00:23:49,550 I think it's cool as shit. 394 00:23:49,550 --> 00:23:50,823 I mean if you look at it, 395 00:23:51,983 --> 00:23:54,860 you have to give value to things in life, 396 00:23:54,860 --> 00:23:56,570 we all do so, 397 00:23:56,570 --> 00:23:58,800 if I try to show this drawing to somebody, 398 00:23:58,800 --> 00:24:01,430 they'd be like, who drew that? 399 00:24:01,430 --> 00:24:05,290 Like a 13 year old, with some crayons? 400 00:24:05,290 --> 00:24:07,143 I'd be like, no, this genius did it. 401 00:24:11,840 --> 00:24:13,180 - [Narrator] Smith chose to self-publish 402 00:24:13,180 --> 00:24:16,483 his next and best book of poetry, Ebony and Crystal. 403 00:24:18,390 --> 00:24:20,570 In its introduction, George Sterling declares it 404 00:24:20,570 --> 00:24:23,163 to be the birth of Smith as an immortal poet. 405 00:24:24,360 --> 00:24:26,230 Smith's brand of cosmic decadence 406 00:24:26,230 --> 00:24:29,540 had matured into a more exotic, yet Earthly, product, 407 00:24:29,540 --> 00:24:32,773 under the influence of French poet, Charles Baudelaire. 408 00:24:34,500 --> 00:24:39,500 - People may wonder about the real life exoticism 409 00:24:39,960 --> 00:24:41,790 in Ebony and Crystal, 410 00:24:41,790 --> 00:24:44,930 and which is reflected as well in his prose, 411 00:24:44,930 --> 00:24:46,760 but in a different way. 412 00:24:46,760 --> 00:24:48,900 Where does that come from? 413 00:24:48,900 --> 00:24:51,020 It comes from his father, 414 00:24:51,020 --> 00:24:54,253 who at an early, he was a young man, 415 00:24:54,253 --> 00:24:58,840 come into an inheritance and just went around the world, 416 00:24:58,840 --> 00:25:00,270 pissing it off. 417 00:25:00,270 --> 00:25:04,320 I like that term, that's the exact correct term. 418 00:25:04,320 --> 00:25:06,990 There's references to flamingos, palms, 419 00:25:06,990 --> 00:25:08,140 in Ebony and Crystal. 420 00:25:08,140 --> 00:25:10,920 That reflects his father, 421 00:25:10,920 --> 00:25:13,060 who of course regaled his son 422 00:25:14,520 --> 00:25:16,687 with these stories of his early life, 423 00:25:16,687 --> 00:25:18,390 and where he had been, 424 00:25:18,390 --> 00:25:22,183 and it's a shame that Smith never had the money to travel. 425 00:25:23,170 --> 00:25:26,340 But in one way his stories 426 00:25:27,620 --> 00:25:30,440 are more vivid than the recollections of people 427 00:25:30,440 --> 00:25:32,173 who have been to all these places. 428 00:25:33,140 --> 00:25:35,350 - [Narrator] Smith's longest and most audacious poem, 429 00:25:35,350 --> 00:25:38,610 the Hashish Eater, or the Apocalypse of Evil, 430 00:25:38,610 --> 00:25:41,570 would serve as Ebony and Crystal's centerpiece. 431 00:25:41,570 --> 00:25:42,643 - The Hashish Eater, 432 00:25:48,576 --> 00:25:52,326 from the very first time I saw it, I read it. 433 00:25:54,490 --> 00:25:56,340 It commands your attention, 434 00:25:56,340 --> 00:26:01,340 with that, bow down, I am the emperor of dreams. 435 00:26:02,370 --> 00:26:05,913 That's like a really commanding voice. 436 00:26:06,910 --> 00:26:09,520 And it never lets up. 437 00:26:09,520 --> 00:26:11,580 - His longest and most ambitious poem, 438 00:26:11,580 --> 00:26:13,100 The Hashish Eater, 439 00:26:13,100 --> 00:26:15,120 is in pentameter blank verse, 440 00:26:15,120 --> 00:26:18,010 and opens up chaotic and incredible vistas 441 00:26:18,010 --> 00:26:19,960 of kaleidoscopic nightmare 442 00:26:19,960 --> 00:26:22,280 in the spaces between the stars. 443 00:26:22,280 --> 00:26:26,080 In sheer demonic strangeness, and fertility of conception, 444 00:26:26,080 --> 00:26:29,010 Smith is perhaps unexcelled by any other writer 445 00:26:29,010 --> 00:26:30,303 living or dead. 446 00:26:33,310 --> 00:26:35,070 - Smith, the way he uses words, 447 00:26:35,070 --> 00:26:37,360 above all in The Hashish Eater, 448 00:26:37,360 --> 00:26:39,563 which is not typical, 449 00:26:40,520 --> 00:26:44,040 that took him over, while he was doing it. 450 00:26:44,040 --> 00:26:45,430 Generally, he was a very 451 00:26:47,320 --> 00:26:50,523 self-aware creator with words, 452 00:26:54,805 --> 00:26:56,560 but sometimes it seems to be 453 00:26:56,560 --> 00:26:59,950 he's pushing them almost beyond what they can carry, 454 00:26:59,950 --> 00:27:01,620 although he's using them 455 00:27:02,720 --> 00:27:03,630 in a correct way. 456 00:27:03,630 --> 00:27:08,630 Bow down, I am the emperor of dreams. 457 00:27:09,000 --> 00:27:11,920 I crown me with the million-colored sun 458 00:27:11,920 --> 00:27:15,170 of secret worlds, incredible, 459 00:27:15,170 --> 00:27:18,310 and take their trailing skies for vestment, 460 00:27:18,310 --> 00:27:22,260 when I soar, throned on the mounting zenith, 461 00:27:22,260 --> 00:27:27,163 and illume the spaceward-flown horizons, infinite, 462 00:27:28,280 --> 00:27:30,330 like rampant monsters, 463 00:27:30,330 --> 00:27:32,440 roaring for their glut, 464 00:27:32,440 --> 00:27:36,340 the fiery crested oceans rise and rise, 465 00:27:36,340 --> 00:27:41,340 by jealous moons, maleficently urged to follow me forever. 466 00:27:43,420 --> 00:27:48,420 - There's crystalline, cube-forming turrets and 467 00:27:50,700 --> 00:27:55,270 weird castles that are inside out. 468 00:27:55,270 --> 00:27:57,090 It's like M.C. Escher shit, you know, 469 00:27:57,090 --> 00:27:59,980 and then like the bizarre alien flora and fauna 470 00:27:59,980 --> 00:28:04,980 of some vast area and like the people there. 471 00:28:05,320 --> 00:28:08,750 It's like some Jim Henson shit on crack. 472 00:28:08,750 --> 00:28:10,980 - It's definitely an important piece. 473 00:28:10,980 --> 00:28:13,610 It is not one which I would recommend 474 00:28:13,610 --> 00:28:15,373 for the novice Smith reader. 475 00:28:16,280 --> 00:28:18,833 It's like if you were just getting to, 476 00:28:20,825 --> 00:28:22,750 if you were just starting to 477 00:28:22,750 --> 00:28:25,193 get into the music of Richard Wagner, 478 00:28:27,702 --> 00:28:30,430 you'd want to start with Die Walkure 479 00:28:30,430 --> 00:28:33,255 or Die Meistersinger or possibly Lohengrin or Tannhauser. 480 00:28:34,580 --> 00:28:36,860 You're not gonna start with Tristan and Isolde, 481 00:28:36,860 --> 00:28:37,693 or Parsifal. 482 00:28:39,980 --> 00:28:42,810 - [Narrator] At over 600 lines of dense blank verse, 483 00:28:42,810 --> 00:28:46,960 Hashish Eater is Smith's nightmarish, psychedelic opus, 484 00:28:46,960 --> 00:28:50,513 in which he crowns himself the Emperor of Dreams. 485 00:28:51,830 --> 00:28:54,110 HP Lovecraft would call the poem, 486 00:28:54,110 --> 00:28:56,653 the greatest imaginative orgy in literature. 487 00:28:59,420 --> 00:29:01,423 Smith also fully illustrated his poem 488 00:29:01,423 --> 00:29:03,340 with at least 23 paintings, 489 00:29:03,340 --> 00:29:05,560 making it a visionary hybrid, 490 00:29:05,560 --> 00:29:07,873 in the tradition of William Blake. 491 00:29:10,480 --> 00:29:12,830 Unfortunately, the poem and the paintings 492 00:29:12,830 --> 00:29:14,630 have never been published in tandem. 493 00:29:16,407 --> 00:29:19,977 - [Man] Surveyed, from this my throne, 494 00:29:21,034 --> 00:29:22,333 as from a central sun, 495 00:29:24,251 --> 00:29:27,040 the pageantries of worlds and cycles pass, 496 00:29:28,646 --> 00:29:30,946 forgotten splendors, 497 00:29:30,946 --> 00:29:32,946 dream by dream unfold, 498 00:29:34,396 --> 00:29:36,523 like tapestry, and vanish. 499 00:29:38,490 --> 00:29:43,407 Violet suns, or suns of changeful iridescence, 500 00:29:44,480 --> 00:29:47,143 bring their rays about me, 501 00:29:47,143 --> 00:29:51,420 like the colored lights imploring priests 502 00:29:51,420 --> 00:29:54,090 might lift to glorify 503 00:29:54,090 --> 00:29:57,374 the face of some averted god. 504 00:29:57,374 --> 00:29:58,207 - [Narrator] Smith filled every rift 505 00:29:58,207 --> 00:30:01,850 of his condensed epic poem with sparkling and grotesque ore, 506 00:30:01,850 --> 00:30:05,080 providing the reader with vision upon vision. 507 00:30:05,080 --> 00:30:06,720 The theme of the drug experience 508 00:30:06,720 --> 00:30:08,430 allowed Smith to free his hero 509 00:30:08,430 --> 00:30:11,070 from the chains of time and space, 510 00:30:11,070 --> 00:30:14,570 where the poem ultimately culminates in dark revelation 511 00:30:14,570 --> 00:30:16,213 of cosmic consciousness. 512 00:30:19,810 --> 00:30:24,810 - In terms of pure escapist fantasy, high fantasy, 513 00:30:25,130 --> 00:30:27,130 weird cosmic fantasy, 514 00:30:27,130 --> 00:30:32,130 certainly The Hashish Eater is virtually unparalleled. 515 00:30:32,890 --> 00:30:34,960 It's just this, 516 00:30:34,960 --> 00:30:36,990 I almost envision The Hashish Eater, 517 00:30:36,990 --> 00:30:39,960 the poem itself is like this monument, 518 00:30:39,960 --> 00:30:43,840 like I imagine it like this almost like obelisk of words, 519 00:30:43,840 --> 00:30:46,030 like towering over everything, 520 00:30:46,030 --> 00:30:50,323 admitting every color just like fantasy. 521 00:30:53,771 --> 00:30:57,590 - [Man] And bloats against the limits of the world, 522 00:30:59,740 --> 00:31:04,740 with lips of flame that open. 523 00:31:07,750 --> 00:31:09,780 - In many cases, just because a man 524 00:31:09,780 --> 00:31:12,820 wrote about drugs fantastically, 525 00:31:12,820 --> 00:31:14,940 doesn't mean that he took drugs. 526 00:31:14,940 --> 00:31:19,803 We'd like to believe that beyond being an alcoholic, Poe, 527 00:31:21,000 --> 00:31:23,240 was deeply addicted to opium, 528 00:31:23,240 --> 00:31:26,433 and lived the life of his characters, possibly not so. 529 00:31:27,960 --> 00:31:30,590 People would love to get proof 530 00:31:30,590 --> 00:31:32,150 that Clark Ashton Smith 531 00:31:33,650 --> 00:31:35,440 smoked a little bit, 532 00:31:35,440 --> 00:31:40,440 or consumed something beyond fantastical homemade wine, 533 00:31:42,680 --> 00:31:44,513 that gave him these visions. 534 00:31:46,520 --> 00:31:49,453 I don't know if we'll ever be able to prove this, 535 00:31:51,490 --> 00:31:54,402 although, off the record, 536 00:31:54,402 --> 00:31:56,743 didn't you hear something about some 537 00:31:56,743 --> 00:32:00,320 doormen or some kids who supplied him with the ganja, 538 00:32:00,320 --> 00:32:02,730 did you hear anything about that one? 539 00:32:02,730 --> 00:32:04,810 - You look at like Lord Dunsany's work, 540 00:32:04,810 --> 00:32:07,480 and it's all fantastical and amazing, 541 00:32:07,480 --> 00:32:09,900 but you look at the stories in The Hashish Eater, 542 00:32:09,900 --> 00:32:14,100 and they have such an extraordinarily strange quality, 543 00:32:14,100 --> 00:32:16,350 kind of like Max Fleischer's cartoons, 544 00:32:16,350 --> 00:32:19,150 with this serpent eating its own tail, 545 00:32:19,150 --> 00:32:21,880 and this weird sort of seamlessness that just, 546 00:32:21,880 --> 00:32:24,540 somebody's smoking opium in there. 547 00:32:24,540 --> 00:32:28,360 - One thing I should emphasize is that, 548 00:32:28,360 --> 00:32:32,310 Smith was using hashish as a metaphorical term. 549 00:32:32,310 --> 00:32:34,560 There is no evidence to suggest that 550 00:32:34,560 --> 00:32:37,650 he ever had consumed hashish. 551 00:32:37,650 --> 00:32:41,550 George Sterling had some 552 00:32:41,550 --> 00:32:43,310 hashish at one time, 553 00:32:43,310 --> 00:32:46,550 but he discouraged Smith from using it. 554 00:32:46,550 --> 00:32:49,640 - And it was myself and John Shirley, 555 00:32:49,640 --> 00:32:51,290 who know whereof we speak, 556 00:32:51,290 --> 00:32:53,990 whereas in the relation between the pharmaceutical 557 00:32:53,990 --> 00:32:56,060 and the literary arts, 558 00:32:56,060 --> 00:32:57,820 we both said, I can hear it, 559 00:32:57,820 --> 00:33:00,720 and I can smell it in there, 560 00:33:00,720 --> 00:33:01,553 the way that, 561 00:33:01,553 --> 00:33:03,643 you know, the way that a junkie knows his own kind. 562 00:33:07,422 --> 00:33:10,070 - I can't help but feel that like Lovecraft, 563 00:33:10,070 --> 00:33:11,013 Lovecraft, 564 00:33:12,200 --> 00:33:13,093 was a teetotaler, 565 00:33:14,570 --> 00:33:19,370 and yet has anybody written trippier visions? 566 00:33:19,370 --> 00:33:21,220 The guy must have been on drugs, man. 567 00:33:23,740 --> 00:33:25,260 With somebody like Smith, 568 00:33:25,260 --> 00:33:29,810 I can't help but think of another surrealist, Dali, 569 00:33:29,810 --> 00:33:34,810 who said, I don't do drugs, I am drugs, right? 570 00:33:35,820 --> 00:33:37,520 I don't do acid, I am 571 00:33:38,370 --> 00:33:39,373 the vehicle. 572 00:33:40,630 --> 00:33:45,620 He was already tapped into 573 00:33:45,620 --> 00:33:47,550 those worlds at birth. 574 00:33:47,550 --> 00:33:51,463 He didn't need artificial stimulation to get there. 575 00:33:57,550 --> 00:34:00,200 - [Narrator] Ebony and Crystal sold poorly. 576 00:34:00,200 --> 00:34:01,950 To repay printing and binding costs 577 00:34:01,950 --> 00:34:03,460 to the Auburn Journal, 578 00:34:03,460 --> 00:34:06,360 Smith started writing a weekly column for the local paper. 579 00:34:07,950 --> 00:34:12,290 From 1923 to 1925, the Clark Ashton Smith column 580 00:34:12,290 --> 00:34:15,123 featured lyric poems, and Biercian epigrams. 581 00:34:16,470 --> 00:34:18,020 He would later say, 582 00:34:18,020 --> 00:34:20,370 the column was too sophisticated for its audience, 583 00:34:20,370 --> 00:34:22,880 and that he was lucky he wasn't thrown in the county jail, 584 00:34:22,880 --> 00:34:26,063 with the provocative and risque form of satire he employed. 585 00:34:27,290 --> 00:34:28,470 - After all, 586 00:34:28,470 --> 00:34:30,110 why resist temptation? 587 00:34:30,110 --> 00:34:32,580 If one's temptations are scarce, 588 00:34:32,580 --> 00:34:34,530 one cannot afford to slight them, 589 00:34:34,530 --> 00:34:35,960 and if they are plentiful, 590 00:34:35,960 --> 00:34:38,733 one is sure to succumb sooner or later anyhow. 591 00:34:39,700 --> 00:34:41,873 Surgeons always operate twice, 592 00:34:43,410 --> 00:34:46,310 once on the patient, and once on the patient's pocketbook. 593 00:35:07,530 --> 00:35:09,053 - George Sterling Park. 594 00:35:09,890 --> 00:35:11,780 The plaque reads, 595 00:35:11,780 --> 00:35:15,650 George Sterling's romantic, lyrical poetry 596 00:35:15,650 --> 00:35:18,370 won him the unofficial title 597 00:35:18,370 --> 00:35:21,400 of poet laureate of San Francisco. 598 00:35:21,400 --> 00:35:24,280 Jack London was his close friend, 599 00:35:24,280 --> 00:35:27,170 and Ambrose Bierce, his mentor. 600 00:35:27,170 --> 00:35:29,690 Sterling's charisma and high spirits 601 00:35:29,690 --> 00:35:34,690 inspired fellow writers and artists to dub him quote, 602 00:35:34,810 --> 00:35:37,570 King of Bohemia, unquote. 603 00:35:37,570 --> 00:35:38,960 This other plaque 604 00:35:40,000 --> 00:35:43,963 is a stanza from his poem, 605 00:35:45,500 --> 00:35:47,000 The Cool Gray City of Love, 606 00:35:47,000 --> 00:35:48,833 which is of course San Francisco. 607 00:35:50,020 --> 00:35:55,020 George Sterling, 1869-1926. 608 00:35:57,100 --> 00:35:59,890 Though the dark be cold and blind, 609 00:35:59,890 --> 00:36:02,323 yet her sea fog's touch is kind, 610 00:36:03,320 --> 00:36:06,050 and her mightier caress is joy 611 00:36:06,050 --> 00:36:08,000 and the pain thereof. 612 00:36:08,000 --> 00:36:10,170 And great is thy tenderness 613 00:36:10,170 --> 00:36:14,423 oh cool gray city of love! 614 00:36:26,570 --> 00:36:30,610 - I think Sterling felt that the subject matter 615 00:36:30,610 --> 00:36:34,460 of his poetry was hindering his own recognition 616 00:36:34,460 --> 00:36:35,730 in broader literary circles. 617 00:36:35,730 --> 00:36:37,343 Because again at this time, 618 00:36:38,340 --> 00:36:40,540 elements of the weird and the fantastic were 619 00:36:41,560 --> 00:36:44,730 regarded as not genuine literature. 620 00:36:44,730 --> 00:36:47,360 The modernists didn't like the weird, 621 00:36:47,360 --> 00:36:49,850 they wanted social realism of the sort that 622 00:36:49,850 --> 00:36:51,240 people like Sinclair Lewis was writing, 623 00:36:51,240 --> 00:36:54,040 and even poetry was meant to reflect 624 00:36:54,040 --> 00:36:58,990 present-day reality, as opposed to fantasy and horror, 625 00:36:58,990 --> 00:37:02,010 and so I think Sterling was worried that Smith 626 00:37:02,010 --> 00:37:05,710 would not receive the recognition that he deserved, 627 00:37:05,710 --> 00:37:08,940 if he kept solely devoted to the weird. 628 00:37:08,940 --> 00:37:12,660 But a real rift came in the mid-1920's when 629 00:37:13,810 --> 00:37:16,140 Smith started writing fiction. 630 00:37:16,140 --> 00:37:20,100 He wrote The Abominations of Yondo in 1925, 631 00:37:20,100 --> 00:37:21,220 and sent it to Sterling, 632 00:37:21,220 --> 00:37:23,411 expecting Sterling to like this work, 633 00:37:23,411 --> 00:37:25,820 because it was a very evocative piece of writing, 634 00:37:25,820 --> 00:37:27,650 but Sterling came down quite hard, 635 00:37:27,650 --> 00:37:29,310 saying oh the weird has played out, 636 00:37:29,310 --> 00:37:30,790 nobody's writing the weird any more. 637 00:37:30,790 --> 00:37:33,750 We just don't think this is a mature form of writing, 638 00:37:33,750 --> 00:37:36,610 and I think Smith was totally taken aback, 639 00:37:36,610 --> 00:37:39,620 and he shot back a very strong response to Sterling, 640 00:37:39,620 --> 00:37:41,780 saying, hey I'm sorry but 641 00:37:41,780 --> 00:37:43,450 the weird is as legitimate a form of writing 642 00:37:43,450 --> 00:37:45,643 as anything else, and I'm gonna stick to it. 643 00:37:46,690 --> 00:37:48,180 - [Narrator] Smith vowed to go even further 644 00:37:48,180 --> 00:37:51,430 into the realm of the imagination than ever before, 645 00:37:51,430 --> 00:37:54,533 into Hyperborea beyond Hyperborea, as he phrased it. 646 00:37:56,390 --> 00:37:58,900 Unfortunately, this rift over the merits 647 00:37:58,900 --> 00:38:01,460 of the purely imaginative in literature, 648 00:38:01,460 --> 00:38:04,440 would occupy the bulk of their final correspondence, 649 00:38:04,440 --> 00:38:07,000 before Sterling's death by suicide, 650 00:38:07,000 --> 00:38:08,623 on November 16th, 1926. 651 00:38:14,029 --> 00:38:17,446 (eerie electronic music) 652 00:38:27,050 --> 00:38:29,920 As George Sterling was steering Smith away from the weird, 653 00:38:29,920 --> 00:38:32,340 Smith's other great friend and literary correspondent, 654 00:38:32,340 --> 00:38:35,540 HP Lovecraft, was encouraging in that direction, 655 00:38:35,540 --> 00:38:37,633 inciting him to do so in prose. 656 00:38:39,364 --> 00:38:42,210 They began exchanging letters in 1922, 657 00:38:42,210 --> 00:38:44,210 before Lovecraft would write any of the tales 658 00:38:44,210 --> 00:38:46,103 in his celebrated Cthulhu mythos. 659 00:38:49,162 --> 00:38:51,780 - It's really pretty remarkable how these two 660 00:38:51,780 --> 00:38:54,193 great writers came into contact. 661 00:38:55,610 --> 00:38:58,589 In 1922, Lovecraft really was not 662 00:38:58,589 --> 00:39:00,780 a recognized figure at all. 663 00:39:00,780 --> 00:39:03,070 He had only published in amateur venues, 664 00:39:03,070 --> 00:39:05,710 with the exception of two little stories 665 00:39:05,710 --> 00:39:08,030 that had been published in this horrible little 666 00:39:08,030 --> 00:39:10,480 professional magazine called Home Brew. 667 00:39:10,480 --> 00:39:12,200 But he had already started developing 668 00:39:12,200 --> 00:39:15,300 a network of friends and colleagues around the country, 669 00:39:15,300 --> 00:39:17,270 who were interested in the things that he was. 670 00:39:17,270 --> 00:39:19,760 In particular, he got in touch with 671 00:39:19,760 --> 00:39:22,280 George Kirk, who was a bookseller, 672 00:39:22,280 --> 00:39:24,920 first in Cleveland, and then later in New York. 673 00:39:24,920 --> 00:39:28,650 Now Kirk, I believe, had visited Smith 674 00:39:28,650 --> 00:39:30,340 in California and certainly knew Smith 675 00:39:30,340 --> 00:39:31,823 for a good many years. 676 00:39:32,730 --> 00:39:36,010 And so Kirk passed on one of Smith's early 677 00:39:36,010 --> 00:39:38,260 poetry books to Lovecraft. 678 00:39:38,260 --> 00:39:40,450 At the same time, Samuel Loveman, 679 00:39:40,450 --> 00:39:43,793 who had known Smith also since at least the teens, 680 00:39:44,750 --> 00:39:46,490 passed on another poetry book to Lovecraft. 681 00:39:46,490 --> 00:39:48,750 Loveman had gotten acquainted with Lovecraft 682 00:39:48,750 --> 00:39:52,010 in at least around 1917 or thereabouts. 683 00:39:52,010 --> 00:39:55,210 And Lovecraft was totally blown away. 684 00:39:55,210 --> 00:39:57,500 I mean it was exactly the kind of poetic writing 685 00:39:57,500 --> 00:40:00,503 that he himself wished he could write, but knew he couldn't. 686 00:40:01,710 --> 00:40:04,430 Smith was so much better a poet than Lovecraft, 687 00:40:04,430 --> 00:40:06,370 and Lovecraft recognized it. 688 00:40:06,370 --> 00:40:08,150 So he simply sat down and wrote 689 00:40:08,150 --> 00:40:10,570 what can only be considered a fan letter to Smith, 690 00:40:10,570 --> 00:40:13,291 saying, wow I read these two books of your poetry 691 00:40:13,291 --> 00:40:14,260 and I think they're fabulous, 692 00:40:14,260 --> 00:40:15,893 and please write back to me. 693 00:40:17,256 --> 00:40:18,430 He was being a fanboy. 694 00:40:18,430 --> 00:40:19,423 It's so funny. 695 00:40:20,400 --> 00:40:23,520 Lovecraft always sought out kindred spirits, 696 00:40:23,520 --> 00:40:26,080 and he found very few of them really. 697 00:40:26,080 --> 00:40:29,253 His focus was what he called cosmic horror, 698 00:40:30,120 --> 00:40:32,172 and he recognized that he wrote in a letter 699 00:40:32,172 --> 00:40:35,210 to Donald Wandrei, who was also a great friend of Smith's, 700 00:40:35,210 --> 00:40:38,150 that it was rarer than hen's teeth as he called it, 701 00:40:38,150 --> 00:40:40,130 that sense of the cosmic. 702 00:40:40,130 --> 00:40:43,330 He had it, Wandrei had it, Smith had it. 703 00:40:43,330 --> 00:40:45,150 Not a whole of other people in his circle had it, 704 00:40:45,150 --> 00:40:48,023 so I think he felt a particular bond to Smith. 705 00:40:48,890 --> 00:40:50,700 I mean he had great correspondences with people 706 00:40:50,700 --> 00:40:53,780 like August Derleth, and Robert E Howard, 707 00:40:53,780 --> 00:40:56,770 but these writers really didn't express the cosmic 708 00:40:56,770 --> 00:40:58,383 in the sense that he did. 709 00:40:59,250 --> 00:41:01,140 - [Narrator] The two embarked on a collaboration of sorts 710 00:41:01,140 --> 00:41:03,300 after just four months of correspondence, 711 00:41:03,300 --> 00:41:05,750 when Smith illustrated Lovecraft's, The Lurking Fear, 712 00:41:05,750 --> 00:41:06,983 for Home Brew magazine. 713 00:41:08,020 --> 00:41:11,573 - This is a facsimile printing from Necronomicon Press, 714 00:41:12,580 --> 00:41:16,070 of the Home Brew publication 715 00:41:16,070 --> 00:41:18,370 of Lovecraft's The Lurking Fear, 716 00:41:18,370 --> 00:41:21,693 illustrated by Clark Ashton Smith. 717 00:41:24,830 --> 00:41:25,663 One of 718 00:41:27,690 --> 00:41:29,180 Smith's talents is 719 00:41:29,180 --> 00:41:30,623 he catches movements 720 00:41:31,920 --> 00:41:35,863 and you can see the way he catches movement in his artwork. 721 00:41:38,370 --> 00:41:40,200 It's very simple artwork. 722 00:41:40,200 --> 00:41:43,090 But the really amusing thing, because 723 00:41:43,090 --> 00:41:46,550 Lovecraft is known to have been a bit of a prude, 724 00:41:46,550 --> 00:41:48,420 and I don't know 725 00:41:49,890 --> 00:41:51,563 if Lovecraft actually. 726 00:41:57,730 --> 00:41:59,670 I don't think Lovecraft was as much a prude 727 00:41:59,670 --> 00:42:02,690 as people say he was, and he may have been, 728 00:42:02,690 --> 00:42:04,430 because how can you miss, 729 00:42:04,430 --> 00:42:09,093 these trees resemble nude bodies. 730 00:42:11,820 --> 00:42:13,963 This tree has testicles. 731 00:42:15,660 --> 00:42:17,944 Maybe it's so obvious to us because 732 00:42:17,944 --> 00:42:21,433 we know what they are but, 733 00:42:22,470 --> 00:42:25,163 I want to imagine that Lovecraft, 734 00:42:26,040 --> 00:42:28,550 he wasn't maybe in on it, 735 00:42:28,550 --> 00:42:31,237 but he recognized it for what it was, 736 00:42:31,237 --> 00:42:32,793 and it probably amused him. 737 00:42:34,296 --> 00:42:36,090 - That is a male tree I believe. 738 00:42:41,738 --> 00:42:43,860 That blossom is definitely a female. 739 00:42:43,860 --> 00:42:45,143 What were they thinking? 740 00:42:46,070 --> 00:42:50,650 - Well, he was an ardent lover of women, 741 00:42:50,650 --> 00:42:52,293 of beauty and of drink, 742 00:42:53,850 --> 00:42:54,900 and wild times. 743 00:42:54,900 --> 00:42:57,560 That kind of frivolity, 744 00:42:57,560 --> 00:42:58,800 he was able to get inside it, 745 00:42:58,800 --> 00:43:00,780 the way that Lovecraft always felt outside. 746 00:43:00,780 --> 00:43:03,160 In his Dreamland stories, they're always about 747 00:43:03,160 --> 00:43:06,870 pretenders and people in this world who fail and die. 748 00:43:06,870 --> 00:43:09,230 But when they go off into that other place, 749 00:43:09,230 --> 00:43:11,010 it kind of becomes sort of evanescent, 750 00:43:11,010 --> 00:43:13,340 what those pleasures were, they're wonderful, 751 00:43:13,340 --> 00:43:16,430 but they're always in that city that's unattainable. 752 00:43:16,430 --> 00:43:17,980 Smith started out in that city. 753 00:43:19,949 --> 00:43:21,790 And that's kind of wonderful, 754 00:43:21,790 --> 00:43:25,010 I would much rather have been Smith than Lovecraft. 755 00:43:25,010 --> 00:43:28,910 - The focus of both writers' work in prose fiction, 756 00:43:28,910 --> 00:43:30,100 initially at least, 757 00:43:30,100 --> 00:43:31,290 was Weird Tales magazine. 758 00:43:31,290 --> 00:43:34,590 In fact, Lovecraft claimed that he 759 00:43:34,590 --> 00:43:37,900 at the very outset of Weird Tales' founding in 1923, 760 00:43:37,900 --> 00:43:40,850 persuaded the editor to revoke what he called 761 00:43:40,850 --> 00:43:44,860 a 'no poetry' principle, 762 00:43:44,860 --> 00:43:49,150 and get Smith's poetry published in Weird Tales. 763 00:43:49,150 --> 00:43:51,120 Smith didn't start writing fiction 764 00:43:51,120 --> 00:43:54,093 extensively until about 1929, 765 00:43:55,250 --> 00:43:56,640 but by then you could tell 766 00:43:56,640 --> 00:43:58,350 that the relationship between Smith and Lovecraft 767 00:43:58,350 --> 00:43:59,183 had developed to the point 768 00:43:59,183 --> 00:44:00,400 where they were really exchanging 769 00:44:00,400 --> 00:44:01,620 a lot of ideas back and forth, 770 00:44:01,620 --> 00:44:04,700 and not just plot ideas, but really fundamental ideas, 771 00:44:04,700 --> 00:44:07,320 on what it is to write weird fiction, 772 00:44:07,320 --> 00:44:10,277 what is the nature of weird fiction. 773 00:44:11,241 --> 00:44:13,630 What is the best way to write weird fiction? 774 00:44:13,630 --> 00:44:15,090 The two writers were actually quite different 775 00:44:15,090 --> 00:44:17,090 in their approaches. 776 00:44:17,090 --> 00:44:19,813 Lovecraft called himself a prose realist, 777 00:44:20,800 --> 00:44:22,410 starting with the natural world, 778 00:44:22,410 --> 00:44:24,590 and building upon it. 779 00:44:24,590 --> 00:44:25,740 Whereas Smith said, 780 00:44:25,740 --> 00:44:27,930 I like to invent everything in a story. 781 00:44:27,930 --> 00:44:30,410 He was a pure fantasist of the sort 782 00:44:30,410 --> 00:44:33,720 that we found in the work of Lord Dunsany, for example, 783 00:44:33,720 --> 00:44:36,223 or later, in the work of JRR Tolkien. 784 00:44:37,270 --> 00:44:40,850 Smith really wasn't interested even in the real world, 785 00:44:40,850 --> 00:44:43,410 he said, I don't care enough about the real world 786 00:44:43,410 --> 00:44:44,560 to write about it. 787 00:44:44,560 --> 00:44:48,940 So he wanted to create imaginary worlds out of whole cloth, 788 00:44:48,940 --> 00:44:50,380 but given that difference, 789 00:44:50,380 --> 00:44:52,830 they still had a very similar outlook 790 00:44:52,830 --> 00:44:54,293 in the sense of the cosmic. 791 00:44:55,150 --> 00:44:56,427 - [Narrator] Lovecraft, Smith, 792 00:44:56,427 --> 00:44:58,080 and the young writer, Robert E Howard, 793 00:44:58,080 --> 00:45:01,170 would become known as the three musketeers of Weird Tales, 794 00:45:01,170 --> 00:45:03,103 during the golden age of the magazine. 795 00:45:04,440 --> 00:45:06,650 Under the editorship of Farnsworth Wright, 796 00:45:06,650 --> 00:45:08,450 the unique magazine was a perfect place 797 00:45:08,450 --> 00:45:10,173 for Smith's Poe-esque tales. 798 00:45:11,560 --> 00:45:12,430 Three of these stories 799 00:45:12,430 --> 00:45:14,693 would receive color cover illustrations. 800 00:45:19,991 --> 00:45:21,240 And he was the rare talent 801 00:45:21,240 --> 00:45:24,163 who would illustrate his own stories for the magazine. 802 00:45:27,180 --> 00:45:28,203 - Yeah it's funny, 803 00:45:29,860 --> 00:45:30,910 a lot of people think Smith 804 00:45:30,910 --> 00:45:32,890 is some sort of imitator of Lovecraft, 805 00:45:32,890 --> 00:45:35,200 which is flagrantly not the case, 806 00:45:35,200 --> 00:45:38,500 even in those few stories where Smith did adapt 807 00:45:38,500 --> 00:45:41,600 elements of Lovecraft's Cthulhu mythos, 808 00:45:41,600 --> 00:45:43,200 there are only really three or four stories 809 00:45:43,200 --> 00:45:45,260 where he uses that mythos 810 00:45:45,260 --> 00:45:48,040 in a central or essential way. 811 00:45:48,040 --> 00:45:50,640 Otherwise it's just a matter of dropping terms. 812 00:45:50,640 --> 00:45:53,340 In fact, a lot of people aren't aware that Smith 813 00:45:53,340 --> 00:45:57,250 was the one who created the toad god Tsathoggua, 814 00:45:57,250 --> 00:45:59,120 assuming that's how you pronounce it, 815 00:45:59,120 --> 00:46:01,690 and that Lovecraft borrowed it from him, 816 00:46:01,690 --> 00:46:03,660 and then kind of ran off with it. 817 00:46:03,660 --> 00:46:06,260 In fact, later in the 1930's, 818 00:46:06,260 --> 00:46:08,400 when he saw that Lovecraft and others 819 00:46:08,400 --> 00:46:10,710 were borrowing some of his own inventions, 820 00:46:10,710 --> 00:46:14,463 he said, it seems that I have created a mythology. 821 00:46:15,830 --> 00:46:19,030 So in a sense, Smith had created his own parallel 822 00:46:20,160 --> 00:46:23,120 mythology, similar to the Cthulhu mythos. 823 00:46:23,120 --> 00:46:26,590 - If you read the stories that Lovecraft wrote 824 00:46:26,590 --> 00:46:28,950 before he came into contact with Smith, 825 00:46:28,950 --> 00:46:31,130 and those that he wrote afterwards, 826 00:46:31,130 --> 00:46:32,493 you notice that there, 827 00:46:33,360 --> 00:46:38,223 that there was definitely an increase in cosmic, 828 00:46:39,060 --> 00:46:41,140 in a cosmic vision. 829 00:46:41,140 --> 00:46:43,790 And when Smith was inspired by Lovecraft 830 00:46:43,790 --> 00:46:46,020 to start writing more 831 00:46:46,020 --> 00:46:47,930 short fiction, 832 00:46:47,930 --> 00:46:50,650 we could see basically that the two began 833 00:46:50,650 --> 00:46:52,470 a positive feedback loop, 834 00:46:52,470 --> 00:46:55,370 where the two were basically, 835 00:46:55,370 --> 00:46:57,880 each one was seeing where the other one was going, 836 00:46:57,880 --> 00:47:01,700 and would kind of leapfrog 837 00:47:03,390 --> 00:47:04,763 to the next position. 838 00:47:06,030 --> 00:47:09,210 - I think Lovecraft was seriously influenced 839 00:47:09,210 --> 00:47:10,673 by Clark Ashton Smith, 840 00:47:11,990 --> 00:47:14,820 that he opened doors for Lovecraft, 841 00:47:14,820 --> 00:47:17,700 that Lovecraft had only peered through. 842 00:47:17,700 --> 00:47:20,600 Clark Ashton Smith opened those portals wide 843 00:47:20,600 --> 00:47:22,710 and Lovecraft walked through, 844 00:47:22,710 --> 00:47:25,280 and became the icon he is today. 845 00:47:25,280 --> 00:47:26,623 Lovecraft himself, 846 00:47:28,090 --> 00:47:30,220 maybe is not as well known as a poet, 847 00:47:30,220 --> 00:47:32,880 but he considered himself overall a poet, 848 00:47:32,880 --> 00:47:34,570 although most of his earlier stuff 849 00:47:34,570 --> 00:47:36,910 was kind of imitation 18th century verse, 850 00:47:36,910 --> 00:47:39,050 which is a little dry, 851 00:47:39,050 --> 00:47:40,580 not actually terribly interesting, 852 00:47:40,580 --> 00:47:44,970 not very weird, or fantastical like his stories were. 853 00:47:44,970 --> 00:47:48,200 And I think it was his correspondence with Smith 854 00:47:48,200 --> 00:47:51,480 that kind of opened up Lovecraft's eyes 855 00:47:51,480 --> 00:47:53,360 to the possibility that 856 00:47:53,360 --> 00:47:58,360 poetry could be an expression of fantastic vistas, 857 00:47:58,400 --> 00:48:00,240 much in the same way that his stories were, 858 00:48:00,240 --> 00:48:03,110 and he wrote some really amazing weird poems, 859 00:48:03,110 --> 00:48:06,480 like the Fungi from Yuggoth, 860 00:48:06,480 --> 00:48:07,780 and The Ancient Tract, 861 00:48:07,780 --> 00:48:08,910 and I don't know if he would have 862 00:48:08,910 --> 00:48:10,240 gotten there without Smith. 863 00:48:10,240 --> 00:48:14,600 So I mean they're kind of inseparable in a way to me, 864 00:48:14,600 --> 00:48:15,490 Lovecraft and Smith. 865 00:48:15,490 --> 00:48:17,890 I mean you can't have one without the other. 866 00:48:17,890 --> 00:48:22,080 - As a stylist, and as a writing personality, 867 00:48:22,080 --> 00:48:24,520 Clark Ashton Smith very soon became that jewel. 868 00:48:24,520 --> 00:48:27,140 Lovecraft, the substance of his ideas are so fantastic 869 00:48:27,140 --> 00:48:30,020 that as you grow, you kind of outgrow his prose, 870 00:48:30,020 --> 00:48:33,490 or his lack of interest in human being, human motivations, 871 00:48:33,490 --> 00:48:36,550 but somehow 872 00:48:36,550 --> 00:48:39,070 Smith's poetical nature, 873 00:48:39,070 --> 00:48:41,580 and his very canny sanguine understanding 874 00:48:41,580 --> 00:48:43,250 about human nature, 875 00:48:43,250 --> 00:48:45,540 it's really easier to love 876 00:48:45,540 --> 00:48:47,883 and feel a love in it, 877 00:48:48,820 --> 00:48:51,760 that is kind of missing in Lovecraft, 878 00:48:51,760 --> 00:48:54,883 and is really kind of frightening in Howard. 879 00:48:56,520 --> 00:48:57,710 - [Narrator] Determined to make a career 880 00:48:57,710 --> 00:48:59,010 writing for the pulps, 881 00:48:59,010 --> 00:49:01,150 in order to support his aging parents, 882 00:49:01,150 --> 00:49:04,003 Smith began writing science fiction and fantasy tales. 883 00:49:05,120 --> 00:49:08,520 He had great success with Hugo Gernsback's Wonder Stories, 884 00:49:08,520 --> 00:49:10,720 and although the genre was not perfectly suited 885 00:49:10,720 --> 00:49:12,805 to his sensibilities, 886 00:49:12,805 --> 00:49:15,330 because of its insistence on formulaic plots, 887 00:49:15,330 --> 00:49:16,823 and heavy doses of action, 888 00:49:17,660 --> 00:49:19,480 he distinguished himself from other writers 889 00:49:19,480 --> 00:49:21,570 by his staggering imagination, 890 00:49:21,570 --> 00:49:24,093 and his instantly recognizable writing style. 891 00:49:26,744 --> 00:49:27,577 - The voice 892 00:49:29,730 --> 00:49:30,580 of a master 893 00:49:32,656 --> 00:49:36,180 is the one he takes at spearpoint, 894 00:49:37,550 --> 00:49:38,483 for his own. 895 00:49:39,790 --> 00:49:41,693 All others stand aside, 896 00:49:43,470 --> 00:49:45,200 and he allows no one else 897 00:49:46,320 --> 00:49:48,230 to write like him. 898 00:49:48,230 --> 00:49:51,880 And they try and try and try and try and try, 899 00:49:51,880 --> 00:49:53,520 and it's wonderful to watch people 900 00:49:53,520 --> 00:49:55,743 trying to reach that summit, 901 00:49:56,750 --> 00:49:57,773 and they shan't, 902 00:49:59,040 --> 00:50:02,470 because that summit is beyond reach. 903 00:50:02,470 --> 00:50:05,253 It is above Hyperborea, 904 00:50:06,150 --> 00:50:06,983 beyond 905 00:50:08,456 --> 00:50:09,289 Zothique. 906 00:50:11,060 --> 00:50:14,680 And that's where Clark Ashton Smith was. 907 00:50:14,680 --> 00:50:17,200 He was in the outer reaches. 908 00:50:17,200 --> 00:50:18,581 - It's so out there, 909 00:50:18,581 --> 00:50:20,980 everything about the way he uses language 910 00:50:20,980 --> 00:50:24,350 is designed to create the effect 911 00:50:24,350 --> 00:50:26,900 that we strive for in weird literature, 912 00:50:26,900 --> 00:50:29,940 the other, the fantastic, the beyond. 913 00:50:29,940 --> 00:50:34,080 - He preferred to create a type of 914 00:50:35,070 --> 00:50:38,570 verbal black magic in his stories, 915 00:50:38,570 --> 00:50:42,023 in which he used alliterations, simile, metaphor, 916 00:50:43,487 --> 00:50:46,120 and a number of other poetic devices to 917 00:50:48,100 --> 00:50:50,563 create a type of spell. 918 00:50:51,530 --> 00:50:55,213 - For a brief period, the dead had lived again. 919 00:50:56,050 --> 00:50:59,220 Fallen leaves had returned to the bough, 920 00:50:59,220 --> 00:51:00,367 the heavenly bodies had stood 921 00:51:00,367 --> 00:51:03,090 at the long-abandoned station. 922 00:51:03,090 --> 00:51:07,410 The flower had gone back into the seed, 923 00:51:07,410 --> 00:51:10,900 the plant into the root. 924 00:51:10,900 --> 00:51:14,750 Then, with eternal disorder set among all its cycles, 925 00:51:14,750 --> 00:51:17,993 time had resumed its delayed course. 926 00:51:19,770 --> 00:51:21,743 I learned how to read aloud, 927 00:51:23,130 --> 00:51:26,210 from reading Clark Ashton Smith. 928 00:51:26,210 --> 00:51:30,263 I would sit and read him aloud to myself. 929 00:51:32,820 --> 00:51:35,060 And reading him aloud, 930 00:51:35,060 --> 00:51:39,883 taught me how put accent, 931 00:51:40,870 --> 00:51:42,623 how to put emphasis, 932 00:51:43,500 --> 00:51:47,550 how to put meaning and order. 933 00:51:47,550 --> 00:51:49,280 - I know a lot of people that were, 934 00:51:49,280 --> 00:51:51,730 they didn't like Lovecraft because of his monster stories, 935 00:51:51,730 --> 00:51:53,580 but the people never win, there's no action, 936 00:51:53,580 --> 00:51:55,870 there's not even any dialog, 937 00:51:55,870 --> 00:51:58,120 and they were frustrated with it. 938 00:51:58,120 --> 00:51:59,900 And people that were frustrated with Smith, 939 00:51:59,900 --> 00:52:01,480 because it's not sword and sorcery, 940 00:52:01,480 --> 00:52:04,280 it's not Fafhrd and the Gray Mouser, and Conan, 941 00:52:04,280 --> 00:52:06,640 it's the anti of that. 942 00:52:06,640 --> 00:52:10,670 The slinky evil wizard that is the antagonist 943 00:52:10,670 --> 00:52:12,640 in a Howard story, 944 00:52:12,640 --> 00:52:14,910 is gonna be the protagonist in a Smith story, 945 00:52:14,910 --> 00:52:16,053 and rightfully so. 946 00:52:16,053 --> 00:52:18,860 - It's almost like revenge against 947 00:52:18,860 --> 00:52:20,850 the banality of reality, 948 00:52:20,850 --> 00:52:23,830 by expanding in this way, 949 00:52:23,830 --> 00:52:26,560 where they're like, no dude, I'm going out here. 950 00:52:26,560 --> 00:52:28,800 You guys are down here, 951 00:52:28,800 --> 00:52:31,537 and that's, I love you, 952 00:52:31,537 --> 00:52:34,320 but you're gonna have to stay here in a shitheap. 953 00:52:34,320 --> 00:52:35,520 I'm going out here, 954 00:52:35,520 --> 00:52:38,750 and there's wizards and dimensions and places 955 00:52:38,750 --> 00:52:40,273 and reflections, 956 00:52:41,778 --> 00:52:43,203 of impossibility. 957 00:52:44,950 --> 00:52:49,950 What else can you do with your brain except for use it? 958 00:52:50,430 --> 00:52:52,550 How would the universe's ultimate 959 00:52:53,730 --> 00:52:55,873 power reveal itself? 960 00:52:57,390 --> 00:52:59,263 I'd like to think it would look cool. 961 00:53:01,758 --> 00:53:05,200 (eerie electronic music) 962 00:53:05,200 --> 00:53:07,330 - [Narrator] Much of Smith's reputation as a pioneer 963 00:53:07,330 --> 00:53:08,730 of the fantasy genre 964 00:53:08,730 --> 00:53:11,380 rests on his four main story cycles, 965 00:53:11,380 --> 00:53:13,053 set on created worlds. 966 00:53:14,200 --> 00:53:17,900 The Averoigne Chronicles fuse weirdness and eroticism, 967 00:53:17,900 --> 00:53:19,703 and are set in medieval France. 968 00:53:21,360 --> 00:53:23,850 The dark, misty forest of this region 969 00:53:23,850 --> 00:53:27,020 teems with every conceivable form of superstition, 970 00:53:27,020 --> 00:53:29,230 and creature of mythology, 971 00:53:29,230 --> 00:53:32,620 witches, wizards, giants, vampires, werewolves, 972 00:53:32,620 --> 00:53:34,190 and killer gargoyles, 973 00:53:34,190 --> 00:53:36,613 animate this realm with a dark romanticism. 974 00:53:39,690 --> 00:53:43,150 Smith borrowed the setting, Hyperborea, from the Greeks. 975 00:53:43,150 --> 00:53:45,380 To him, this fabled region of the far north 976 00:53:45,380 --> 00:53:48,480 is doomed by the coming of an ice age. 977 00:53:48,480 --> 00:53:51,961 From this cycle we get the famous god, Tsathoggua, 978 00:53:51,961 --> 00:53:53,920 and two of his most memorable characters, 979 00:53:53,920 --> 00:53:57,280 in Ivan the Sorcerer, author of the black book, 980 00:53:57,280 --> 00:54:00,893 and the one-armed wine-swilling thief, Satampra Zeiros. 981 00:54:04,589 --> 00:54:07,693 The Atlantean Tales take place on Poseidonis, 982 00:54:07,693 --> 00:54:10,760 the last isle of the foundering mythical empire. 983 00:54:10,760 --> 00:54:12,600 They prominently feature Malygris, 984 00:54:12,600 --> 00:54:15,010 a powerful wizard, housed in a tower, 985 00:54:15,010 --> 00:54:17,520 coming to grips with his own mortality, 986 00:54:17,520 --> 00:54:19,543 as he surveys the destructive tide. 987 00:54:20,900 --> 00:54:24,180 His most popular story cycle is also his darkest. 988 00:54:24,180 --> 00:54:25,407 Zothique is set on Earth 989 00:54:25,407 --> 00:54:27,053 with a far-future epoch. 990 00:54:28,060 --> 00:54:30,170 The opening paragraph of The Dark Eidolon 991 00:54:30,170 --> 00:54:32,650 features some of his best writing. 992 00:54:32,650 --> 00:54:36,500 - [Man] On Zothique, the last continent of Earth, 993 00:54:36,500 --> 00:54:41,500 the sun no longer shone with the whiteness of its prime, 994 00:54:41,520 --> 00:54:46,520 but was dim and tarnished as if with a vapor of blood. 995 00:54:47,160 --> 00:54:50,140 New stars without number had declared themselves 996 00:54:50,140 --> 00:54:51,690 in the heavens, 997 00:54:51,690 --> 00:54:56,120 and the shadows of the infinite had fallen closer, 998 00:54:56,120 --> 00:55:00,350 and out of the shadows, the older gods had returned to man, 999 00:55:00,350 --> 00:55:03,520 the gods forgotten since Hyperborea, 1000 00:55:03,520 --> 00:55:07,400 since Mu and Poseidonis, bearing other names, 1001 00:55:07,400 --> 00:55:10,310 but the same attributes. 1002 00:55:10,310 --> 00:55:13,560 And the elder demons had also returned, 1003 00:55:13,560 --> 00:55:16,960 battening on the fumes of evil sacrifice, 1004 00:55:16,960 --> 00:55:20,263 and fostering again the primordial sorceries. 1005 00:55:28,700 --> 00:55:31,410 - The zenith of Smith's short career as a fiction writer, 1006 00:55:31,410 --> 00:55:33,050 is the breathtaking fantasy, 1007 00:55:33,050 --> 00:55:34,593 The City of the Singing Flame. 1008 00:55:36,180 --> 00:55:37,730 This profound tale is perhaps 1009 00:55:37,730 --> 00:55:40,490 his greatest statement for the imagination, 1010 00:55:40,490 --> 00:55:42,740 and gets to the very source of what propels artists 1011 00:55:42,740 --> 00:55:44,840 towards mystery and inspiration, 1012 00:55:44,840 --> 00:55:47,140 and the darkness and danger that lies therein. 1013 00:55:48,360 --> 00:55:50,720 It's perhaps his most influential tale as well, 1014 00:55:50,720 --> 00:55:54,180 inspiring the likes of Ray Bradbury and Harlan Ellison. 1015 00:55:54,180 --> 00:55:57,373 Mister Ellison claims to have read it over 200 times. 1016 00:55:59,000 --> 00:56:04,000 - Well I first came across Clark Ashton Smith in this book. 1017 00:56:05,960 --> 00:56:10,113 I was in high school, at Cleveland Heights High. 1018 00:56:11,050 --> 00:56:15,403 That would have been 1950, I guess, 1019 00:56:16,587 --> 00:56:17,503 50, 51. 1020 00:56:18,790 --> 00:56:22,100 And the story of course was 1021 00:56:23,540 --> 00:56:25,390 The City of the Singing Flame. 1022 00:56:25,390 --> 00:56:29,840 Opening this book, this August Derleth book, 1023 00:56:29,840 --> 00:56:30,930 The Other Side of the Moon, 1024 00:56:30,930 --> 00:56:32,993 with a Virgil Finley cover on it, 1025 00:56:35,930 --> 00:56:40,877 was as if I had opened Pandora's Box. 1026 00:56:43,100 --> 00:56:46,630 The limitations of the English language suddenly 1027 00:56:46,630 --> 00:56:48,413 were blown out at me, 1028 00:56:50,270 --> 00:56:54,193 like a giant blossom opening. 1029 00:56:55,410 --> 00:56:59,850 The man used words in a way that I found 1030 00:57:00,700 --> 00:57:02,810 utterly captivating. 1031 00:57:02,810 --> 00:57:06,653 Fantasy rides on gossamer wings, 1032 00:57:07,630 --> 00:57:10,320 and it defies its own reality. 1033 00:57:10,320 --> 00:57:13,400 And if you have to involve a flying blue monkey, 1034 00:57:13,400 --> 00:57:15,440 or you have to throw in a dragon, 1035 00:57:15,440 --> 00:57:16,883 you do it, it's just, 1036 00:57:18,240 --> 00:57:19,970 wishy washy. 1037 00:57:19,970 --> 00:57:24,100 Clark Ashton Smith was anchored to the Earth, 1038 00:57:24,100 --> 00:57:26,890 and when you read The City of the Singing Flame, 1039 00:57:26,890 --> 00:57:30,133 it's as if you were walking with Clark Ashton Smith. 1040 00:57:31,628 --> 00:57:34,130 - You know the whole city inside the, 1041 00:57:34,130 --> 00:57:35,763 you know it's like, 1042 00:57:36,989 --> 00:57:37,822 it's just incredible. 1043 00:57:37,822 --> 00:57:40,260 You go through the portals, and then you find the road, 1044 00:57:40,260 --> 00:57:41,500 and then you find the city, 1045 00:57:41,500 --> 00:57:44,820 and then all these alien pilgrims are heading there, 1046 00:57:44,820 --> 00:57:48,300 and you can hear that music, 1047 00:57:48,300 --> 00:57:50,706 that kind of a siren call, 1048 00:57:50,706 --> 00:57:53,980 and then you find the temple in the middle of the city. 1049 00:57:53,980 --> 00:57:57,520 It's just like all these distancing kind of techniques, 1050 00:57:57,520 --> 00:57:58,540 and so by the time you, 1051 00:57:58,540 --> 00:58:00,980 and then you enter the flame and go somewhere else. 1052 00:58:00,980 --> 00:58:03,100 It's like wow. 1053 00:58:03,100 --> 00:58:04,700 - Reading the City of the Singing Flame 1054 00:58:04,700 --> 00:58:07,583 was like nothing else I have ever read. 1055 00:58:08,537 --> 00:58:10,940 It's a story that is almost like a drug experience, 1056 00:58:10,940 --> 00:58:13,980 because if you react strongly to it, 1057 00:58:13,980 --> 00:58:17,310 you never have that same experience again. 1058 00:58:17,310 --> 00:58:18,870 - [Narrator] The story is set in a real location 1059 00:58:18,870 --> 00:58:20,550 in the Sierra Nevada Mountains, 1060 00:58:20,550 --> 00:58:23,060 Crater Ridge, near Donner Summit, 1061 00:58:23,060 --> 00:58:25,670 now home to Boreal Ski Resort. 1062 00:58:25,670 --> 00:58:27,560 I ventured there for the first time 1063 00:58:27,560 --> 00:58:30,010 in spring 2015 with my expert guides, 1064 00:58:30,010 --> 00:58:32,243 Ron Hilger, and Donald Sidney-Fryer. 1065 00:58:40,980 --> 00:58:44,060 Crater Ridge is still a wild, eerie place, 1066 00:58:44,060 --> 00:58:46,530 subject to extreme winds. 1067 00:58:46,530 --> 00:58:48,950 The landscape and surrounding mountains are rugged, 1068 00:58:48,950 --> 00:58:49,883 and inspiring. 1069 00:58:51,610 --> 00:58:54,300 As we got closer and closer to the top of the mountain, 1070 00:58:54,300 --> 00:58:56,993 I was slowly drawn in to the world Smith created, 1071 00:58:58,110 --> 00:59:00,460 and I kept thinking about what Harlan had said. 1072 00:59:01,314 --> 00:59:03,650 - [Harlan] When you read the City of the Singing Flame, 1073 00:59:03,650 --> 00:59:07,257 it's as if you are walking with Clark Ashton Smith. 1074 00:59:09,530 --> 00:59:11,130 - [Narrator] Crater Ridge is like an epicenter 1075 00:59:11,130 --> 00:59:12,323 to Smith's world, 1076 00:59:13,470 --> 00:59:16,380 not just the setting to his most famous tale, 1077 00:59:16,380 --> 00:59:19,150 it was here that his girlfriend Genevieve Sully 1078 00:59:19,150 --> 00:59:22,163 convinced him to attempt to make a living as a pulp writer. 1079 00:59:25,040 --> 00:59:27,073 And it was here that he found those strange rocks 1080 00:59:27,073 --> 00:59:29,890 that he sent to friend, HP Lovecraft. 1081 00:59:29,890 --> 00:59:32,203 And it may have inspired his later sculptures. 1082 00:59:35,270 --> 00:59:38,950 - This is just an example of the erosions, 1083 00:59:38,950 --> 00:59:40,023 and the etchings, 1084 00:59:41,240 --> 00:59:43,100 you know, it's weathered and then crumbles off 1085 00:59:43,100 --> 00:59:46,523 and falls down the slope. 1086 00:59:47,490 --> 00:59:48,840 We'll find some better examples, 1087 00:59:48,840 --> 00:59:52,640 but these are the kind that Lovecraft described 1088 00:59:52,640 --> 00:59:54,690 as hieroglyphic writings 1089 00:59:54,690 --> 00:59:56,880 from some pre-human 1090 00:59:58,500 --> 00:59:59,333 civilization. 1091 01:00:03,723 --> 01:00:07,140 (eerie orchestral music) 1092 01:00:17,130 --> 01:00:19,450 - [Narrator] Many devotees of Smith's writings 1093 01:00:19,450 --> 01:00:21,750 have made the hike to the top of Crater Ridge. 1094 01:00:23,380 --> 01:00:26,313 Now past the ski lifts, time seems to stand still. 1095 01:00:28,080 --> 01:00:30,010 One can still see the sparse vegetation 1096 01:00:30,010 --> 01:00:31,453 he describes in the story. 1097 01:00:32,410 --> 01:00:34,303 The strange volcanic rocks, 1098 01:00:35,470 --> 01:00:38,120 and the unfathomed lake, or tarn, 1099 01:00:38,120 --> 01:00:39,130 at the top of the mountain 1100 01:00:39,130 --> 01:00:40,843 that he so magnificently recounts. 1101 01:00:47,801 --> 01:00:51,218 (eerie orchestral music) 1102 01:01:17,710 --> 01:01:19,340 - I think the City of the Singing Flame 1103 01:01:19,340 --> 01:01:21,303 is one of Smith's greatest pieces. 1104 01:01:24,728 --> 01:01:27,890 It is almost the perfect example 1105 01:01:27,890 --> 01:01:31,650 of the weird story that Lovecraft described 1106 01:01:31,650 --> 01:01:33,610 in Notes on the Writing of Weird Fiction, 1107 01:01:33,610 --> 01:01:36,640 and that it is the description of, 1108 01:01:36,640 --> 01:01:40,432 the hero is a mood or phenomenon, 1109 01:01:40,432 --> 01:01:44,890 not so much any particular character. 1110 01:01:44,890 --> 01:01:48,030 It's also one which deals with one of Smith's 1111 01:01:48,950 --> 01:01:51,440 major themes, one which he got 1112 01:01:51,440 --> 01:01:53,737 from the decadence in Theophile Gautier. 1113 01:01:55,050 --> 01:01:57,490 Basically it's 1114 01:01:58,470 --> 01:01:59,980 a death wish, 1115 01:01:59,980 --> 01:02:04,030 a drive towards Thanatos, 1116 01:02:04,030 --> 01:02:07,023 a mixture between Thanatos and Eros. 1117 01:02:09,540 --> 01:02:12,100 - [Narrator] Eros and Thanatos, 1118 01:02:12,100 --> 01:02:13,590 Smith's two great themes, 1119 01:02:13,590 --> 01:02:15,793 present in nearly every story he wrote. 1120 01:02:17,160 --> 01:02:19,270 This tale is a dark meditation, 1121 01:02:19,270 --> 01:02:20,770 with intimations of suicide 1122 01:02:20,770 --> 01:02:22,290 as the characters seem to willingly 1123 01:02:22,290 --> 01:02:25,103 propel themselves towards annihilation and the flame. 1124 01:02:26,960 --> 01:02:30,323 But its sequel, Beyond the Singing Flame, is the payoff. 1125 01:02:31,680 --> 01:02:33,200 The lure of the flame won't kill you, 1126 01:02:33,200 --> 01:02:36,083 but transport you to a higher plane of consciousness, 1127 01:02:37,080 --> 01:02:38,153 to an exalted state. 1128 01:02:42,600 --> 01:02:46,017 (light orchestral music) 1129 01:02:58,280 --> 01:03:01,413 - When the city is attacked, and evidently destroyed, 1130 01:03:04,070 --> 01:03:06,810 because the neighboring countries, 1131 01:03:06,810 --> 01:03:09,150 dismayed by all the people 1132 01:03:09,150 --> 01:03:12,373 disappearing into this other dimension, 1133 01:03:13,240 --> 01:03:15,550 and then of course when he finds himself, 1134 01:03:15,550 --> 01:03:18,070 he's still alive, his friend has died, 1135 01:03:18,070 --> 01:03:23,023 it is a shattering experience don't you think? 1136 01:03:27,566 --> 01:03:29,067 And the complete feeling of 1137 01:03:31,140 --> 01:03:32,943 desolation, wow. 1138 01:03:34,270 --> 01:03:38,640 Yeah, it really is like, 1139 01:03:38,640 --> 01:03:41,360 it's something analogous to a drug experience, 1140 01:03:41,360 --> 01:03:46,220 where people have a very intense, other-worldly experience, 1141 01:03:46,220 --> 01:03:48,220 and then after that, 1142 01:03:48,220 --> 01:03:49,163 you come down, 1143 01:03:52,307 --> 01:03:53,140 and you will be down in a way 1144 01:03:53,140 --> 01:03:55,493 you never imagined before. 1145 01:04:09,017 --> 01:04:10,610 - I even shoplifted the original book 1146 01:04:10,610 --> 01:04:12,373 that I read that story in, 1147 01:04:13,480 --> 01:04:15,550 from the Heights High library, 1148 01:04:15,550 --> 01:04:16,383 in Cleveland. 1149 01:04:25,760 --> 01:04:27,940 - [Man] Now, as I write this, 1150 01:04:27,940 --> 01:04:30,463 I am wondering why I came back to the human world. 1151 01:04:31,480 --> 01:04:33,020 Words are futile to express 1152 01:04:33,020 --> 01:04:35,430 what I have beheld and experienced. 1153 01:04:35,430 --> 01:04:38,373 Literature is nothing more than a shadow of a shadow. 1154 01:04:40,050 --> 01:04:41,750 I have no longer any will to fight 1155 01:04:41,750 --> 01:04:45,113 the ever-insistent music I hear in memory. 1156 01:04:46,070 --> 01:04:49,113 Tomorrow, I shall return to the city. 1157 01:04:58,830 --> 01:05:00,340 - [Narrator] One can easily read the characters 1158 01:05:00,340 --> 01:05:02,387 of Angarth and Hastane, 1159 01:05:02,387 --> 01:05:04,700 as stand-ins for Lovecraft and Smith. 1160 01:05:04,700 --> 01:05:06,100 Self-immolating themselves 1161 01:05:06,100 --> 01:05:08,273 into the very source of mystery and wonder. 1162 01:05:09,970 --> 01:05:11,950 Lovecraft very much wanted to visit Smith 1163 01:05:11,950 --> 01:05:14,310 and see Crater Ridge for himself, 1164 01:05:14,310 --> 01:05:16,280 but he died in 1937, 1165 01:05:16,280 --> 01:05:17,980 before such a meeting could occur. 1166 01:05:20,750 --> 01:05:24,310 - It is incredible and so fortunate to us all, 1167 01:05:24,310 --> 01:05:26,453 that they became such good friends. 1168 01:05:29,081 --> 01:05:31,023 It kills me that they never met. 1169 01:05:31,910 --> 01:05:33,763 I love to imagine that meeting. 1170 01:05:35,540 --> 01:05:37,500 I know their hopes and dreams 1171 01:05:37,500 --> 01:05:38,750 in a number of the letters, 1172 01:05:38,750 --> 01:05:42,107 perhaps one day next year I might be able to arrange-- 1173 01:05:44,271 --> 01:05:45,330 But that meeting was not to occur, 1174 01:05:45,330 --> 01:05:47,230 and yet it did occur, 1175 01:05:47,230 --> 01:05:50,660 and they were closer friends of the same mind, 1176 01:05:50,660 --> 01:05:53,420 than most people who get to hang out all the time. 1177 01:05:53,420 --> 01:05:56,723 It's so fortunate they were there to inspire one another. 1178 01:05:57,730 --> 01:05:58,860 - [Interviewer] And I know you're particularly fond 1179 01:05:58,860 --> 01:06:00,900 of his elegy to Lovecraft. 1180 01:06:00,900 --> 01:06:02,960 - Yeah, I mean, 1181 01:06:02,960 --> 01:06:05,750 his poem that he wrote upon Lovecraft's death, 1182 01:06:05,750 --> 01:06:07,780 I think he wrote only a few days, 1183 01:06:07,780 --> 01:06:09,890 or at least a few weeks afterwards, 1184 01:06:09,890 --> 01:06:13,140 one of the most touching poems I have ever read. 1185 01:06:13,140 --> 01:06:15,480 Especially if you know Lovecraft's work, 1186 01:06:15,480 --> 01:06:17,770 he has all these poignant references 1187 01:06:18,622 --> 01:06:19,455 to Ulthar and Cthulhu, 1188 01:06:19,455 --> 01:06:21,193 but even beyond that, 1189 01:06:22,330 --> 01:06:24,740 you can tell that he was a man who was deeply moved 1190 01:06:24,740 --> 01:06:27,070 by the death of a colleague and friend, 1191 01:06:27,070 --> 01:06:28,403 whom he had never met, 1192 01:06:29,330 --> 01:06:32,140 over the 15 years of their correspondence, and yet, 1193 01:06:32,140 --> 01:06:34,010 they had established such a bond, 1194 01:06:34,010 --> 01:06:36,490 just through their own writings and their own letters, 1195 01:06:36,490 --> 01:06:39,680 and in some ways Smith never recovered 1196 01:06:39,680 --> 01:06:41,190 from the death of Lovecraft, 1197 01:06:41,190 --> 01:06:43,470 as with the death of his own parents. 1198 01:06:43,470 --> 01:06:45,520 And I think that had a lot to do with his 1199 01:06:46,500 --> 01:06:47,770 giving up writing, basically, 1200 01:06:47,770 --> 01:06:50,250 at least giving up prose writing. 1201 01:06:50,250 --> 01:06:51,703 To Howard Phillips Lovecraft. 1202 01:06:53,220 --> 01:06:56,600 Lover of hills and fields and towns antique, 1203 01:06:56,600 --> 01:07:00,780 how hast thou wandered hence on ways not found before 1204 01:07:00,780 --> 01:07:03,960 beyond the dawnward spires of Providence? 1205 01:07:03,960 --> 01:07:07,810 Hast thou gone forth to seek some older bourn than these, 1206 01:07:07,810 --> 01:07:11,520 some Arkham of the prime and central wizardries? 1207 01:07:11,520 --> 01:07:13,273 Or, with familiar felidae, 1208 01:07:14,296 --> 01:07:17,180 dost now some new and secret wood explore, 1209 01:07:17,180 --> 01:07:20,360 a little past the senses' farther wall, 1210 01:07:20,360 --> 01:07:23,110 where spring and sunset charm the eternal path 1211 01:07:23,110 --> 01:07:26,750 from Earth to ether in dimensions nemoral? 1212 01:07:26,750 --> 01:07:28,550 Or has the Silver Key 1213 01:07:28,550 --> 01:07:30,550 opened perchance for thee 1214 01:07:30,550 --> 01:07:33,293 wonders and dreams and worlds ulterior? 1215 01:07:34,280 --> 01:07:37,343 Hast thou gone home to Ulthar or to Pnath? 1216 01:07:38,180 --> 01:07:41,210 Has the high king who reigns in dim Kadath 1217 01:07:41,210 --> 01:07:44,650 called back his courtly, sage ambassador? 1218 01:07:44,650 --> 01:07:46,620 Or darkling Cthulhu sent 1219 01:07:46,620 --> 01:07:49,440 the sign which makes thee now a councilor 1220 01:07:49,440 --> 01:07:52,400 within that foundered fortress of the deep 1221 01:07:52,400 --> 01:07:54,660 where the Old Ones stir in sleep 1222 01:07:54,660 --> 01:07:58,643 till mighty temblors shake their slumbering continent? 1223 01:08:00,010 --> 01:08:02,290 Lo, in this little interim of days 1224 01:08:02,290 --> 01:08:04,400 how far thy feet are sped 1225 01:08:04,400 --> 01:08:06,610 upon the fabulous and mooted ways 1226 01:08:06,610 --> 01:08:09,240 where walk the mythic dead! 1227 01:08:09,240 --> 01:08:11,663 For us the grief, for us the mystery. 1228 01:08:12,750 --> 01:08:14,940 And yet thou art not gone 1229 01:08:14,940 --> 01:08:17,820 nor given wholly unto dream and dust. 1230 01:08:17,820 --> 01:08:19,090 For, even upon 1231 01:08:19,090 --> 01:08:21,630 this lonely western hill of Averoigne 1232 01:08:21,630 --> 01:08:23,860 thy flesh had never visited, 1233 01:08:23,860 --> 01:08:27,500 I meet some wise and sentient wraith of thee, 1234 01:08:27,500 --> 01:08:30,893 some undeparting presence, gracious and august. 1235 01:08:31,970 --> 01:08:34,520 More luminous for thee the vernal grass, 1236 01:08:34,520 --> 01:08:38,000 more magically dark the Druid stone, 1237 01:08:38,000 --> 01:08:40,860 and in the mind thou art forever shown 1238 01:08:40,860 --> 01:08:42,133 as in a magic glass; 1239 01:08:43,712 --> 01:08:46,533 and from the spirit's page thy runes can never pass. 1240 01:09:01,540 --> 01:09:02,790 - [Narrator] Smith was always a collector 1241 01:09:02,790 --> 01:09:04,800 of local rocks and minerals. 1242 01:09:04,800 --> 01:09:06,880 In 1935 on a whim, 1243 01:09:06,880 --> 01:09:08,730 he began carving some of the softer ones 1244 01:09:08,730 --> 01:09:10,893 into grotesque and demonic characters. 1245 01:09:11,800 --> 01:09:14,003 Thus began a new phase of his creative life. 1246 01:09:15,340 --> 01:09:18,180 These small sculptures gave him great joy. 1247 01:09:18,180 --> 01:09:21,690 And when his mother experienced her final illness and death, 1248 01:09:21,690 --> 01:09:25,110 he credited his new interest with saving his life, 1249 01:09:25,110 --> 01:09:27,160 and drawing him out of a deep depression. 1250 01:09:28,730 --> 01:09:30,990 - I know that his first couple of pieces, 1251 01:09:30,990 --> 01:09:33,800 he was like, chopping them out of granite, 1252 01:09:33,800 --> 01:09:36,660 or not granite, but like very hard rock, 1253 01:09:36,660 --> 01:09:37,570 and then 1254 01:09:39,870 --> 01:09:41,560 his uncle, Ed Gaylord, 1255 01:09:41,560 --> 01:09:43,120 had that mine down in Lincoln, 1256 01:09:43,120 --> 01:09:44,610 the Collaga Mine, 1257 01:09:44,610 --> 01:09:47,110 and that's where he found this talc material, 1258 01:09:47,110 --> 01:09:48,643 which is a very chalky, 1259 01:09:49,730 --> 01:09:51,160 easy to work, 1260 01:09:51,160 --> 01:09:53,560 and so then that probably just kind of freed him up. 1261 01:09:53,560 --> 01:09:56,560 He could just carve it, and away he went. 1262 01:09:56,560 --> 01:09:59,630 - What excites me about Smith's carvings, 1263 01:09:59,630 --> 01:10:02,083 is that we see no struggle, 1264 01:10:03,040 --> 01:10:08,040 or even experimentation. 1265 01:10:08,260 --> 01:10:09,310 Although his work 1266 01:10:11,280 --> 01:10:15,300 has that raw, primitive barbaric 1267 01:10:15,300 --> 01:10:17,800 roughly hewn quality, 1268 01:10:17,800 --> 01:10:19,770 you could see that from the very beginning 1269 01:10:19,770 --> 01:10:22,500 he had no problem achieving, 1270 01:10:22,500 --> 01:10:26,800 which most artists or people who try to set pen to paper, 1271 01:10:26,800 --> 01:10:28,640 struggle with immediately, 1272 01:10:28,640 --> 01:10:31,543 which is to transfer what they see to paper. 1273 01:10:33,710 --> 01:10:37,090 Over and over, people might copy something, 1274 01:10:37,090 --> 01:10:39,390 but Smith he saw the thing and 1275 01:10:41,206 --> 01:10:42,039 he just messed with it and work it 1276 01:10:42,039 --> 01:10:44,640 until he got it how he wanted it to be. 1277 01:10:44,640 --> 01:10:48,053 So you know that this is directly from his subconscious. 1278 01:10:49,330 --> 01:10:51,380 I think that a lot of his sculptures 1279 01:10:51,380 --> 01:10:53,250 look like him by the way. 1280 01:10:53,250 --> 01:10:54,213 - [Interviewer] Really? 1281 01:10:55,830 --> 01:10:57,470 - Go back and look at quite a number 1282 01:10:57,470 --> 01:10:59,220 of those strange faces. 1283 01:10:59,220 --> 01:11:01,790 It's impossible, being an artist, 1284 01:11:01,790 --> 01:11:04,880 to not produce self portraits, 1285 01:11:04,880 --> 01:11:07,593 even if all you do is monsters. 1286 01:11:10,520 --> 01:11:14,310 - [ST] Tell me many tales oh benign maleficent demon, 1287 01:11:14,310 --> 01:11:16,920 but tell me none that I've ever heard, 1288 01:11:16,920 --> 01:11:18,610 or have even dreamt of 1289 01:11:18,610 --> 01:11:21,720 otherwise than obscurely or infrequently. 1290 01:11:21,720 --> 01:11:23,680 Nay, tell me not of anything 1291 01:11:23,680 --> 01:11:27,850 that lies between the bourns of time or the limits of space, 1292 01:11:27,850 --> 01:11:29,110 for I am a little weary 1293 01:11:29,110 --> 01:11:32,180 of all recorded years and charted lands; 1294 01:11:32,180 --> 01:11:34,700 and the isles that are westward of Cathay, 1295 01:11:34,700 --> 01:11:36,380 and the sunset realms of Ind, 1296 01:11:36,380 --> 01:11:38,550 are not remote enough to be made 1297 01:11:38,550 --> 01:11:40,930 the abiding-place of my conceptions; 1298 01:11:40,930 --> 01:11:45,230 and Atlantis is over-new for my thoughts to sojourn there, 1299 01:11:45,230 --> 01:11:48,150 and Mu itself has gazed upon the sun 1300 01:11:48,150 --> 01:11:50,850 in aeons that are too recent, 1301 01:11:50,850 --> 01:11:52,400 tell me many tales, 1302 01:11:52,400 --> 01:11:54,480 but let them be of things that are past 1303 01:11:54,480 --> 01:11:57,650 the lore of legend and of which there are no myths 1304 01:11:57,650 --> 01:12:00,600 in our world or any world adjoining. 1305 01:12:00,600 --> 01:12:04,080 Tell me, if you will, of the years when the moon was young, 1306 01:12:04,080 --> 01:12:06,870 with siren-rippled seas and mountains 1307 01:12:06,870 --> 01:12:10,440 that were zoned with flowers from base to summit; 1308 01:12:10,440 --> 01:12:13,090 tell me of the planets gray with eld, 1309 01:12:13,090 --> 01:12:16,650 of the worlds whereon no mortal astronomer has ever looked, 1310 01:12:16,650 --> 01:12:18,720 and whose mystic heavens and horizons 1311 01:12:18,720 --> 01:12:20,583 have given pause to visionaries. 1312 01:12:21,660 --> 01:12:23,860 Tell me of the vaster blossoms within 1313 01:12:23,860 --> 01:12:27,320 whose cradling chalices a woman could sleep; 1314 01:12:27,320 --> 01:12:32,320 of the seas of fire that beat on strands of ever-during ice; 1315 01:12:32,480 --> 01:12:36,480 of perfumes that can give eternal slumber in a breath; 1316 01:12:36,480 --> 01:12:39,670 of eyeless titans that dwell in Uranus, 1317 01:12:39,670 --> 01:12:42,020 and beings that wander in the green light 1318 01:12:42,020 --> 01:12:45,560 of the twin suns of azure and orange. 1319 01:12:45,560 --> 01:12:49,920 Tell me tales of inconceivable fear and unimaginable love, 1320 01:12:49,920 --> 01:12:53,890 in orbs whereto our sun is a nameless star, 1321 01:12:53,890 --> 01:12:56,693 or unto which its rays have never reached. 1322 01:12:58,080 --> 01:13:01,950 - He evidently found a dinosaur skeleton, 1323 01:13:01,950 --> 01:13:05,760 along the railroad tracks where they had cut in, 1324 01:13:05,760 --> 01:13:07,910 and he said that some of them 1325 01:13:07,910 --> 01:13:10,490 were cut out of what he called dinosaur steak, 1326 01:13:10,490 --> 01:13:13,250 and apparently it worked out pretty well. 1327 01:13:13,250 --> 01:13:14,510 This one almost looks 1328 01:13:15,750 --> 01:13:17,863 reddish, who knows what exactly it was? 1329 01:13:18,840 --> 01:13:21,870 This is a neat thing I got from Marjorie Hill, 1330 01:13:21,870 --> 01:13:25,080 who is Marilyn Novak's daughter, 1331 01:13:25,080 --> 01:13:27,223 and as you can see it's a pipe bowl. 1332 01:13:28,910 --> 01:13:32,660 And it's just very intricate, 1333 01:13:32,660 --> 01:13:35,170 and never had a stem on it, 1334 01:13:35,170 --> 01:13:38,360 but can you imagine how long it took to hollow that out? 1335 01:13:38,360 --> 01:13:41,250 I mean it's a fairly soft material, 1336 01:13:41,250 --> 01:13:43,963 but this is probably my favorite piece. 1337 01:13:45,070 --> 01:13:46,480 - [Narrator] The year he began is sculptures 1338 01:13:46,480 --> 01:13:48,910 would also mark the year his short, but prolific, 1339 01:13:48,910 --> 01:13:51,610 and successful career as a fiction writer would end. 1340 01:13:51,610 --> 01:13:54,183 He would only write prose sporadically, thereafter. 1341 01:13:56,654 --> 01:14:00,620 (eerie instrumental music) 1342 01:14:00,620 --> 01:14:04,213 - Lovecraft was his first and most appreciative reader. 1343 01:14:07,220 --> 01:14:09,540 When Lovecraft passed away, 1344 01:14:09,540 --> 01:14:11,363 and his parents passed away, 1345 01:14:12,620 --> 01:14:15,320 Smith developed what he called the disgust mechanism, 1346 01:14:15,320 --> 01:14:18,170 and found it very, very difficult for him 1347 01:14:18,170 --> 01:14:21,630 to write any more stories, 1348 01:14:21,630 --> 01:14:24,720 and then when Weird Tales was sold, 1349 01:14:24,720 --> 01:14:27,080 and the new publisher returned 1350 01:14:28,710 --> 01:14:30,960 his story, The Coming of the White Worm, 1351 01:14:30,960 --> 01:14:32,593 as being too disgusting, 1352 01:14:33,920 --> 01:14:36,700 Smith gave E. Hoffman Price a couple of manuscripts, 1353 01:14:36,700 --> 01:14:38,537 told him to rewrite them, or throw them out. 1354 01:14:38,537 --> 01:14:41,560 He didn't care what he did with them, 1355 01:14:41,560 --> 01:14:44,060 but he basically rid his hands of fiction writing. 1356 01:14:44,970 --> 01:14:46,210 - [Narrator] Out of frustration Smith 1357 01:14:46,210 --> 01:14:49,210 would self-publish another book in 1933. 1358 01:14:49,210 --> 01:14:50,870 It was entirely comprised of tales 1359 01:14:50,870 --> 01:14:52,470 Smith could not sell to the pulps, 1360 01:14:52,470 --> 01:14:54,570 regardless of their high literary quality. 1361 01:14:57,006 --> 01:14:59,180 With the founding of Arkham House in 1939, 1362 01:14:59,180 --> 01:15:02,320 Smith would never again have to self-publish his work. 1363 01:15:02,320 --> 01:15:05,350 His poetry and prose would be housed in the high quality, 1364 01:15:05,350 --> 01:15:07,653 hard-bound format, they so deserved. 1365 01:15:08,900 --> 01:15:11,310 - The inspiration for Arkham House, 1366 01:15:11,310 --> 01:15:14,530 came when Lovecraft died, 1367 01:15:14,530 --> 01:15:16,650 suddenly and unexpectedly. 1368 01:15:16,650 --> 01:15:19,110 Very few people knew that he was so ill, 1369 01:15:19,110 --> 01:15:22,170 but he died at an early age in 1937, 1370 01:15:22,170 --> 01:15:25,130 and August Derleth, who had been a correspondent of his, 1371 01:15:25,130 --> 01:15:26,180 since 1926, 1372 01:15:28,350 --> 01:15:30,580 said we gotta do something here, 1373 01:15:30,580 --> 01:15:32,840 we gotta save Lovecraft's work 1374 01:15:32,840 --> 01:15:35,490 from the oblivion of the pulp magazines. 1375 01:15:35,490 --> 01:15:36,690 So he and Wandrei got together 1376 01:15:36,690 --> 01:15:38,340 and founded Arkham House in 1939. 1377 01:15:39,570 --> 01:15:41,270 But almost immediately thereafter, 1378 01:15:43,390 --> 01:15:44,830 Derleth said well, 1379 01:15:44,830 --> 01:15:47,500 we should publish other work by the Lovecraft circle, 1380 01:15:47,500 --> 01:15:49,233 or by the Weird Tales circle, 1381 01:15:50,170 --> 01:15:51,300 and so his second book 1382 01:15:51,300 --> 01:15:53,160 was one of his own stories collections, 1383 01:15:53,160 --> 01:15:56,540 and then the third book was Smith's, Out of Space and Time. 1384 01:15:57,730 --> 01:16:01,480 At this point, Smith was really 1385 01:16:01,480 --> 01:16:02,743 not doing so well. 1386 01:16:04,230 --> 01:16:05,567 As I say, since the death of Lovecraft, 1387 01:16:05,567 --> 01:16:07,830 and the death of his own parents, in the mid-1930's, 1388 01:16:07,830 --> 01:16:09,330 I think Smith was sort of 1389 01:16:10,250 --> 01:16:12,480 at sea, he didn't really know 1390 01:16:12,480 --> 01:16:13,940 how he wanted to proceed. 1391 01:16:13,940 --> 01:16:15,270 I think he actually spent a lot of time, 1392 01:16:15,270 --> 01:16:16,460 I'm sorry to say, drinking, 1393 01:16:16,460 --> 01:16:19,410 and I think the inspiration to write prose fiction 1394 01:16:19,410 --> 01:16:22,330 certainly had fallen by the wayside. 1395 01:16:22,330 --> 01:16:25,490 Smith was very happy to have his stories published 1396 01:16:25,490 --> 01:16:27,040 in collection after collection, 1397 01:16:28,090 --> 01:16:30,890 but he was dismayed, as Derleth was, 1398 01:16:30,890 --> 01:16:34,050 that these books were not welcomed 1399 01:16:34,050 --> 01:16:36,090 by the literary public in general. 1400 01:16:36,090 --> 01:16:39,053 The New York Times Book Review wrote some rather pungent, 1401 01:16:39,890 --> 01:16:42,540 unfavorable notices of the Smith books, 1402 01:16:42,540 --> 01:16:45,400 and that I think discouraged Smith. 1403 01:16:45,400 --> 01:16:47,220 - Of great wonderment to me also, 1404 01:16:47,220 --> 01:16:51,173 is the shortness of his writing career. 1405 01:16:52,400 --> 01:16:54,033 It haunts my greatly. 1406 01:16:55,130 --> 01:16:56,980 It troubles me. 1407 01:16:56,980 --> 01:16:59,283 Why did he stop? 1408 01:17:00,150 --> 01:17:02,870 What would we have, had he continued? 1409 01:17:02,870 --> 01:17:04,990 - Sometimes I want to scold Smith. 1410 01:17:04,990 --> 01:17:07,773 He was a popular Arkham House writer, 1411 01:17:09,277 --> 01:17:11,127 and he didn't take advantage of that. 1412 01:17:19,990 --> 01:17:23,050 - Yeah, I was imagining a conversation 1413 01:17:23,050 --> 01:17:24,550 with Clark Ashton Smith where, 1414 01:17:25,690 --> 01:17:28,790 after looking at photos of what Auburn used to look like, 1415 01:17:28,790 --> 01:17:31,063 and seeing photos of the people, 1416 01:17:33,470 --> 01:17:36,873 whatever, borderline gold miners, yes, 1417 01:17:38,030 --> 01:17:41,560 like leather things on everywhere, 1418 01:17:41,560 --> 01:17:42,500 just being like, 1419 01:17:42,500 --> 01:17:44,570 oh hey young man what's your? 1420 01:17:44,570 --> 01:17:45,560 Oh you're a writer? 1421 01:17:45,560 --> 01:17:47,630 Oh that's cool. 1422 01:17:47,630 --> 01:17:49,310 You got a nice little talent there, 1423 01:17:49,310 --> 01:17:50,820 that's great, what do you write about? 1424 01:17:50,820 --> 01:17:53,090 And then they read the writing, you know what I mean? 1425 01:17:53,090 --> 01:17:55,160 They read it, and like, oh you've been published? 1426 01:17:55,160 --> 01:17:56,150 Oh that's cool, 1427 01:17:56,150 --> 01:17:58,700 you're bringing some glory to our little town. 1428 01:17:58,700 --> 01:17:59,700 And then they read what they write, 1429 01:17:59,700 --> 01:18:02,980 and it's like, what the hell is wrong with you man? 1430 01:18:02,980 --> 01:18:05,030 You're weird, dude. 1431 01:18:05,030 --> 01:18:09,870 And so, I imagined that happening to him, 1432 01:18:09,870 --> 01:18:14,240 in some capacity because that's exactly what happened to me. 1433 01:18:14,240 --> 01:18:15,850 Because people be like, 1434 01:18:15,850 --> 01:18:16,950 oh you do art? 1435 01:18:16,950 --> 01:18:17,820 Oh that's great. 1436 01:18:17,820 --> 01:18:20,550 And show 'em this horrendous 1437 01:18:21,700 --> 01:18:24,280 weird shit you draw, 1438 01:18:24,280 --> 01:18:25,840 and then they're just like, 1439 01:18:25,840 --> 01:18:27,540 trying to get their children 1440 01:18:27,540 --> 01:18:29,643 not to hang out with you from that point. 1441 01:18:31,040 --> 01:18:32,400 - [Narrator] After the deaths of his parents 1442 01:18:32,400 --> 01:18:33,920 in the mid-1930's, 1443 01:18:33,920 --> 01:18:36,303 Smith was free in ways he'd never been before. 1444 01:18:37,380 --> 01:18:40,210 He'd often expressed a desire to leave Auburn, 1445 01:18:40,210 --> 01:18:43,143 which he called a hell bedunged, heaven bespitted place. 1446 01:18:44,010 --> 01:18:45,430 He not only wanted to leave Auburn, 1447 01:18:45,430 --> 01:18:47,223 but leave California and the USA. 1448 01:18:48,090 --> 01:18:51,433 Instead, he settled in for nearly 20 more years. 1449 01:18:53,750 --> 01:18:55,830 He clearly perceived himself as a rebel, 1450 01:18:55,830 --> 01:18:56,723 and an outsider. 1451 01:18:57,940 --> 01:19:00,860 In a letter to Robert Barlow, he would say, 1452 01:19:00,860 --> 01:19:02,943 I could never live in any modern city. 1453 01:19:02,943 --> 01:19:04,787 Even more of an outsider than HPL. 1454 01:19:06,198 --> 01:19:09,620 His outsideness was principally in regard to time period, 1455 01:19:09,620 --> 01:19:11,330 mine is of space, too. 1456 01:19:17,750 --> 01:19:21,650 - Well he did get to manifest the realization 1457 01:19:21,650 --> 01:19:25,400 that people were moved in Japan, 1458 01:19:25,400 --> 01:19:27,320 and were moved in France, 1459 01:19:27,320 --> 01:19:31,000 and were moved in other places in the world, 1460 01:19:31,000 --> 01:19:32,200 and even in the United States, 1461 01:19:32,200 --> 01:19:34,170 where few would come to see him, 1462 01:19:34,170 --> 01:19:35,563 but they did come, 1463 01:19:36,450 --> 01:19:39,833 and Clark never left to meet HP but. 1464 01:19:42,330 --> 01:19:44,500 Had Howard lived he would have come, 1465 01:19:44,500 --> 01:19:47,890 and I think if HP had lived he would have come. 1466 01:19:47,890 --> 01:19:49,090 I think they would have. 1467 01:19:50,040 --> 01:19:51,503 They would have come to him. 1468 01:19:53,120 --> 01:19:54,640 - [Narrator] Many fans and fellow writers 1469 01:19:54,640 --> 01:19:56,810 would come to him. 1470 01:19:56,810 --> 01:19:59,420 His hilltop cabin became a somewhat mythical place, 1471 01:19:59,420 --> 01:20:02,800 with no roads leading to its door, only footpaths. 1472 01:20:02,800 --> 01:20:04,130 During this period, 1473 01:20:04,130 --> 01:20:07,330 he began fancying himself as some sort of wizard, 1474 01:20:07,330 --> 01:20:09,460 and there are many fanciful memoirs of journeys 1475 01:20:09,460 --> 01:20:11,233 to meet the Dark Lord of Averoigne. 1476 01:20:13,160 --> 01:20:16,040 In reality, Smith was a gracious host, 1477 01:20:16,040 --> 01:20:17,770 courtly and courteous, 1478 01:20:17,770 --> 01:20:20,193 and made lifelong friends with some of his fans. 1479 01:20:22,068 --> 01:20:25,318 (soft electric guitar) 1480 01:20:29,260 --> 01:20:31,900 Such esteemed writers as Fritz Leiber, 1481 01:20:31,900 --> 01:20:35,030 Henry Kuttner, Jack Williamson, and Edmond Hamilton, 1482 01:20:35,030 --> 01:20:37,380 make the pilgrimage to meet the Bard of Auburn. 1483 01:20:38,680 --> 01:20:40,030 And he would have the occasional visit 1484 01:20:40,030 --> 01:20:41,233 from an enchantress. 1485 01:20:42,620 --> 01:20:44,780 But such visits were infrequent, 1486 01:20:44,780 --> 01:20:45,833 and the years long. 1487 01:20:48,000 --> 01:20:51,250 (soft electric guitar) 1488 01:21:04,490 --> 01:21:06,650 The Gold Rush history of Auburn and the region 1489 01:21:06,650 --> 01:21:08,323 never impressed Smith much, 1490 01:21:09,720 --> 01:21:12,000 and in a postcard to HP Lovecraft, 1491 01:21:12,000 --> 01:21:15,263 he fails to note the beauty of Auburn's famous courthouse, 1492 01:21:16,330 --> 01:21:17,230 which is surprising, 1493 01:21:17,230 --> 01:21:19,640 since its goddesses of wisdom and justice 1494 01:21:20,490 --> 01:21:23,863 are surrounded by the gargoyles of the local law offices. 1495 01:21:35,970 --> 01:21:37,130 He worked many odd jobs 1496 01:21:37,130 --> 01:21:39,053 during this period to support himself. 1497 01:21:40,100 --> 01:21:41,990 He was a woodcutter, a gardener, 1498 01:21:41,990 --> 01:21:43,383 fruit picker, miner. 1499 01:21:44,870 --> 01:21:47,970 He once joked that the local ragpicker at the city dump 1500 01:21:47,970 --> 01:21:49,920 offered to take him on as an assistant. 1501 01:21:51,070 --> 01:21:53,700 He was Auburn's starving artist. 1502 01:21:53,700 --> 01:21:55,653 He suffered through severe poverty. 1503 01:21:57,250 --> 01:21:58,490 Friends would buy him meals, 1504 01:21:58,490 --> 01:22:00,010 and send him typewriter ribbon 1505 01:22:00,010 --> 01:22:02,853 when his letters would arrive too faint to read. 1506 01:22:05,800 --> 01:22:09,310 Despite living out the tragedy of the neglected artist, 1507 01:22:09,310 --> 01:22:10,460 there was also triumph. 1508 01:22:11,660 --> 01:22:13,700 Through his uncompromising life in art, 1509 01:22:13,700 --> 01:22:15,503 he was slowly building his legend, 1510 01:22:16,630 --> 01:22:19,923 one that was not susceptible to fads and literary movements. 1511 01:22:21,030 --> 01:22:24,583 His work, his volumes and filters would abide. 1512 01:22:27,449 --> 01:22:30,282 (slow rock music) 1513 01:22:47,070 --> 01:22:48,800 He did write the occasional story 1514 01:22:48,800 --> 01:22:50,913 for a new generation of pulp readers, 1515 01:22:51,760 --> 01:22:54,953 but mostly, he just sort of floated along, 1516 01:22:56,360 --> 01:22:57,950 writing the occasional poem, 1517 01:22:57,950 --> 01:22:59,373 working on his carvings. 1518 01:23:00,640 --> 01:23:02,713 He was done chasing literary fame. 1519 01:23:04,250 --> 01:23:07,657 Perhaps he was waiting for the world to come to him. 1520 01:23:17,790 --> 01:23:19,360 - I think it was part of him, too, 1521 01:23:19,360 --> 01:23:22,217 because he was born into this wonderful place, 1522 01:23:22,217 --> 01:23:23,540 and it is beautiful. 1523 01:23:23,540 --> 01:23:26,060 Auburn was, before people came, 1524 01:23:26,060 --> 01:23:30,320 those blue oaks were, very much blue, and everywhere. 1525 01:23:30,320 --> 01:23:34,510 And I think that's part of it for him, 1526 01:23:34,510 --> 01:23:39,340 was being in such an insular place. 1527 01:23:39,340 --> 01:23:40,173 - When I 1528 01:23:42,350 --> 01:23:43,823 first went to Auburn, 1529 01:23:45,450 --> 01:23:49,910 I was hoping to find a place that celebrated Smith, 1530 01:23:49,910 --> 01:23:54,910 at least to the extent that Providence celebrates Lovecraft. 1531 01:23:57,640 --> 01:24:00,530 A few more plaques, a sense of his presence, 1532 01:24:00,530 --> 01:24:01,763 local history. 1533 01:24:03,250 --> 01:24:07,110 I certainly feel that Auburn should be a center 1534 01:24:08,590 --> 01:24:12,400 for pilgrims of weird fiction. 1535 01:24:12,400 --> 01:24:14,070 Just like Baltimore, 1536 01:24:14,070 --> 01:24:16,650 people go there because Poe was there. 1537 01:24:16,650 --> 01:24:19,680 Providence, Lovecraft. 1538 01:24:19,680 --> 01:24:21,023 Auburn, Smith. 1539 01:24:22,350 --> 01:24:24,980 - And this rock on which I'm sitting 1540 01:24:24,980 --> 01:24:28,600 is a favorite rock, it comes from Smith's property, 1541 01:24:28,600 --> 01:24:30,820 it was a favorite rock where he 1542 01:24:30,820 --> 01:24:32,410 would like to sit down and 1543 01:24:33,822 --> 01:24:35,637 and just sort of hang out. 1544 01:24:37,670 --> 01:24:42,203 And it's a nice public monument in Centennial Park. 1545 01:24:44,120 --> 01:24:46,090 So that anybody coming from a distance 1546 01:24:46,090 --> 01:24:49,250 and wants to see something associated with him, 1547 01:24:49,250 --> 01:24:50,083 this is it. 1548 01:24:51,840 --> 01:24:53,460 - [Narrator] There's also this newer tribute 1549 01:24:53,460 --> 01:24:55,910 on the sidewalk in downtown Auburn, 1550 01:24:55,910 --> 01:24:57,420 but even with these plaques and markers, 1551 01:24:57,420 --> 01:25:00,123 Smith remains mostly unknown to the average Auburnite. 1552 01:25:01,290 --> 01:25:03,263 - Pretty much ubiquitous that throughout 1553 01:25:03,263 --> 01:25:06,050 that people don't know who we're talking about. 1554 01:25:06,050 --> 01:25:08,120 The native son is not the native son. 1555 01:25:08,120 --> 01:25:10,353 The memories of the old that live here, 1556 01:25:11,200 --> 01:25:12,450 they've all passed on, 1557 01:25:12,450 --> 01:25:16,920 so he's not really known as a native son unfortunately. 1558 01:25:16,920 --> 01:25:20,000 He is to the larger world outside of us, 1559 01:25:20,000 --> 01:25:23,130 but not here, which is really abysmal 1560 01:25:23,130 --> 01:25:26,453 considering what a remarkable person he was, and writer. 1561 01:25:30,700 --> 01:25:32,713 - [Narrator] This is Poet Smith Drive, 1562 01:25:33,820 --> 01:25:36,293 but the footpath was always his preferred route. 1563 01:25:39,900 --> 01:25:42,770 - I think he felt like he would have been much happier 1564 01:25:44,710 --> 01:25:48,590 if he had been born during the renaissance 1565 01:25:48,590 --> 01:25:50,850 or in medieval times, 1566 01:25:50,850 --> 01:25:53,200 when he could have been a troubadour or something, 1567 01:25:53,200 --> 01:25:54,920 and become famous 1568 01:25:54,920 --> 01:25:58,793 for his lyrics and his poetry, 1569 01:26:00,418 --> 01:26:02,018 and he just was not appreciated. 1570 01:26:07,920 --> 01:26:08,763 - He escaped, 1571 01:26:10,450 --> 01:26:11,973 from Auburn, 1572 01:26:13,530 --> 01:26:14,643 in more ways than one. 1573 01:26:15,866 --> 01:26:18,580 As much as he loved the place, the physical place, 1574 01:26:18,580 --> 01:26:20,620 and much as he loved some of the people, 1575 01:26:20,620 --> 01:26:23,352 I think it was a very daunting experience 1576 01:26:23,352 --> 01:26:26,413 for a kid like him to grow up there. 1577 01:26:30,860 --> 01:26:33,200 - [Man] And yet the thing we yearned for, 1578 01:26:33,200 --> 01:26:35,630 the thing that we returned for, 1579 01:26:35,630 --> 01:26:37,543 from tomb and catacomb, 1580 01:26:38,590 --> 01:26:40,720 it may not wholly dwindle 1581 01:26:40,720 --> 01:26:43,290 while moon or meteor kindle, 1582 01:26:43,290 --> 01:26:45,993 a phantom beacon on the ebon foam. 1583 01:26:47,000 --> 01:26:49,890 Through ghoul-watched wood unthridden, 1584 01:26:49,890 --> 01:26:52,540 by goblin mere and middin, 1585 01:26:52,540 --> 01:26:54,303 no ivory horn will blow, 1586 01:26:55,250 --> 01:26:57,910 no gold lamp lighten gloom-ward, 1587 01:26:57,910 --> 01:27:00,180 but we will carry doom-ward 1588 01:27:00,180 --> 01:27:02,793 the broken beauty caught from long ago. 1589 01:27:05,490 --> 01:27:08,100 - [Narrator] In 1954, the solitary sorcerer 1590 01:27:08,100 --> 01:27:10,810 finally departed from the foothills, 1591 01:27:10,810 --> 01:27:12,180 and fulfilled a dream of his, 1592 01:27:12,180 --> 01:27:13,613 to live near the sea. 1593 01:27:21,760 --> 01:27:24,200 After knowing each other for just a matter of weeks, 1594 01:27:24,200 --> 01:27:26,840 Clark Ashton Smith and Carol Jones Dorman 1595 01:27:26,840 --> 01:27:28,740 would be married at the office 1596 01:27:28,740 --> 01:27:31,360 of the Justice of the Peace in Auburn. 1597 01:27:31,360 --> 01:27:34,740 They would remain a devoted couple for the rest of his life. 1598 01:27:34,740 --> 01:27:37,090 - That was 1954, November, 1599 01:27:37,090 --> 01:27:38,350 and I was just returning 1600 01:27:38,350 --> 01:27:40,803 from a high school football game in Carmel, 1601 01:27:42,180 --> 01:27:45,680 when Eric Barker, a poet, 1602 01:27:45,680 --> 01:27:48,080 who introduced Smith and my mother, 1603 01:27:48,080 --> 01:27:50,760 drove up in what my mother used to call a black moriah. 1604 01:27:50,760 --> 01:27:53,833 It was a saloon car of some vintage, 1605 01:27:55,760 --> 01:27:56,760 and drove up in the front of the house 1606 01:27:56,760 --> 01:27:57,870 just as I arrived, 1607 01:27:57,870 --> 01:28:02,870 and out popped Eric, who was sort of a gnomish little guy, 1608 01:28:06,654 --> 01:28:07,890 and proudly opened the door, 1609 01:28:07,890 --> 01:28:10,023 and out stepped my mother and this guy. 1610 01:28:12,495 --> 01:28:15,473 And of course it was Smith. 1611 01:28:16,890 --> 01:28:19,460 I was 13, my sister was 15, 1612 01:28:19,460 --> 01:28:21,073 and my brother was 12. 1613 01:28:22,840 --> 01:28:24,810 Here is a 61 year old guy, 1614 01:28:24,810 --> 01:28:27,060 coming into a family. 1615 01:28:27,060 --> 01:28:29,753 My mother was in her 40's, 46 I think, 1616 01:28:31,340 --> 01:28:33,213 was coming into this household, 1617 01:28:34,340 --> 01:28:35,883 with these three kids, 1618 01:28:37,900 --> 01:28:41,780 and anybody that knows anything about Smith's background 1619 01:28:41,780 --> 01:28:43,520 knows that that must have been 1620 01:28:43,520 --> 01:28:45,773 an interplanetary experience on its own, 1621 01:28:47,400 --> 01:28:48,923 and I'm sure it was. 1622 01:28:49,890 --> 01:28:51,220 - [Narrator] Smith now lived in a house 1623 01:28:51,220 --> 01:28:54,540 with electricity and running water for the first time, 1624 01:28:54,540 --> 01:28:55,903 with neighbors no less. 1625 01:28:58,520 --> 01:29:01,230 He would still get up to the cabin for weeks at a time, 1626 01:29:01,230 --> 01:29:03,410 and thought of it as a sort of rustic vacation 1627 01:29:03,410 --> 01:29:04,503 from city life. 1628 01:29:07,673 --> 01:29:09,730 But to his great sadness, 1629 01:29:09,730 --> 01:29:12,210 his longtime home was vandalized, 1630 01:29:12,210 --> 01:29:15,403 and finally burnt to the ground in December, 1957. 1631 01:29:17,000 --> 01:29:18,710 Arson was suspected, 1632 01:29:18,710 --> 01:29:20,960 and Smith refused to sell the remaining land 1633 01:29:20,960 --> 01:29:22,733 in defiance to developers. 1634 01:29:27,080 --> 01:29:28,720 Now, the final empty lot 1635 01:29:28,720 --> 01:29:31,323 in the vicinity of the cabin is being built upon. 1636 01:29:33,060 --> 01:29:36,030 And the boulder ridge that Clark Ashton Smith knew, 1637 01:29:36,030 --> 01:29:37,427 no longer exists. 1638 01:29:47,650 --> 01:29:50,490 - You had asked if I was aware of his 1639 01:29:50,490 --> 01:29:51,883 reputation as a poet. 1640 01:29:53,120 --> 01:29:56,710 I wasn't that much until much later. 1641 01:29:56,710 --> 01:29:58,810 What I was aware of, 1642 01:29:58,810 --> 01:30:03,003 was that his writing had brought him some kind of fame, 1643 01:30:03,930 --> 01:30:04,823 because, 1644 01:30:06,490 --> 01:30:09,270 my brother and sister both moved out of the house 1645 01:30:09,270 --> 01:30:10,390 while I was still in high school. 1646 01:30:10,390 --> 01:30:12,340 My sister across the street to become a nanny, 1647 01:30:12,340 --> 01:30:15,290 and my brother moved into an apartment with friends 1648 01:30:15,290 --> 01:30:17,223 when he was a sophomore in high school. 1649 01:30:18,080 --> 01:30:20,380 I was the only one that remained in the house, 1650 01:30:22,870 --> 01:30:24,720 until I graduated from high school. 1651 01:30:24,720 --> 01:30:29,540 And the door, somebody would knock on the door, 1652 01:30:29,540 --> 01:30:32,173 and it'd be a visitor from Japan, 1653 01:30:34,050 --> 01:30:38,050 in broken English saying, could he see Clark Ashton Smith. 1654 01:30:38,050 --> 01:30:40,073 That's the way I met Donald Fryer. 1655 01:30:40,950 --> 01:30:45,520 - Clark Ashton Smith lived here at 117 15th Street, 1656 01:30:45,520 --> 01:30:49,513 from late 1954 until his death in August, 1961. 1657 01:30:52,480 --> 01:30:54,393 I visited him here twice, 1658 01:30:55,430 --> 01:30:57,217 the late summer of 1958, 1659 01:30:57,217 --> 01:30:59,803 and the late summer of 1959. 1660 01:31:01,630 --> 01:31:03,573 We had a picnic on the beach, 1661 01:31:07,466 --> 01:31:10,587 on that part of the beach that was closest to the house. 1662 01:31:17,670 --> 01:31:19,690 And since, and I had been wanting 1663 01:31:19,690 --> 01:31:21,100 to spend some time with Smith, 1664 01:31:21,100 --> 01:31:24,800 but we had not thought about reservations in motels. 1665 01:31:24,800 --> 01:31:26,100 There was no place to be found. 1666 01:31:26,100 --> 01:31:30,840 We did not know this was very much (muffled) area, 1667 01:31:30,840 --> 01:31:34,230 and so they let me stay with them several days. 1668 01:31:34,230 --> 01:31:37,400 Smith had all these like, what do you call? 1669 01:31:37,400 --> 01:31:38,963 Plank bookcases. 1670 01:31:41,129 --> 01:31:41,962 I would ask him a question, 1671 01:31:41,962 --> 01:31:44,653 he would turn around and pick out a book. 1672 01:31:48,640 --> 01:31:49,883 Yeah, I remember this. 1673 01:31:54,660 --> 01:31:56,343 Oh wow, lookie. 1674 01:31:56,343 --> 01:31:58,843 Yeah, I remember the backyard. 1675 01:32:02,080 --> 01:32:05,640 And I remember the kitchen ceiling, which I don't know, 1676 01:32:05,640 --> 01:32:07,917 it's probably not the same, but I cleaned it. 1677 01:32:07,917 --> 01:32:12,397 And it was a mixture you know of oily gas. 1678 01:32:12,397 --> 01:32:15,787 And I remember the bathroom. 1679 01:32:15,787 --> 01:32:18,660 Yeah, and then that bedroom. 1680 01:32:18,660 --> 01:32:21,563 But I've lived long enough to see this happen. 1681 01:32:22,930 --> 01:32:24,230 You know what Yeats said, 1682 01:32:24,230 --> 01:32:28,910 it isn't the artist's eye which justifies him, 1683 01:32:28,910 --> 01:32:31,553 it's his public, if he can find one. 1684 01:32:32,600 --> 01:32:37,470 And if he's a mere popular poet, well he'll find that, 1685 01:32:37,470 --> 01:32:40,310 but if he's a great poet, he creates a new audience, 1686 01:32:40,310 --> 01:32:43,630 and that's exactly what Smith is doing. 1687 01:32:43,630 --> 01:32:45,960 - I knew from being in the house 1688 01:32:45,960 --> 01:32:47,656 and listening to Mom and Smith 1689 01:32:47,656 --> 01:32:50,340 and the osmotic process, 1690 01:32:50,340 --> 01:32:54,340 that poetry is what mattered to him, not the prose. 1691 01:32:54,340 --> 01:32:56,920 And that according to my Mom, 1692 01:32:56,920 --> 01:32:58,610 and from what I've read about it, 1693 01:32:58,610 --> 01:33:01,290 he quit writing the prose in the 30's, 1694 01:33:01,290 --> 01:33:02,860 after his parents died, 1695 01:33:02,860 --> 01:33:06,980 or after he no longer had the responsibility for them, 1696 01:33:06,980 --> 01:33:11,260 and concentrated on poetry and carving. 1697 01:33:11,260 --> 01:33:13,040 The carving, he was doing constantly 1698 01:33:13,040 --> 01:33:14,860 when we were in Pacific Grove. 1699 01:33:19,400 --> 01:33:20,973 - We discussed his poetry. 1700 01:33:22,680 --> 01:33:25,280 There wasn't very many people with whom I could discuss it. 1701 01:33:25,280 --> 01:33:26,280 They didn't know it. 1702 01:33:27,260 --> 01:33:28,530 There were people who could discuss it, 1703 01:33:28,530 --> 01:33:29,660 I didn't know them, 1704 01:33:29,660 --> 01:33:32,040 so I asked him, which poet 1705 01:33:32,920 --> 01:33:34,343 meant as much to him, 1706 01:33:37,615 --> 01:33:39,360 as his poetry meant to me. 1707 01:33:39,360 --> 01:33:41,690 So he turned around and pulled out that volume 1708 01:33:41,690 --> 01:33:45,260 and started reading the beginning of Duandon, 1709 01:33:45,260 --> 01:33:46,190 which really impressed me, 1710 01:33:46,190 --> 01:33:47,680 because later on I got a copy 1711 01:33:47,680 --> 01:33:49,950 and I read it for myself. 1712 01:33:49,950 --> 01:33:53,080 As you know the language, it's like that of the ocean. 1713 01:33:53,080 --> 01:33:56,003 In case I do not mention, he had a beautiful voice, deep. 1714 01:33:57,490 --> 01:33:59,343 And he did not speak fast. 1715 01:34:03,786 --> 01:34:06,500 He had a kind of a winsome quality that I liked. 1716 01:34:06,500 --> 01:34:08,290 They were tender with each other, 1717 01:34:08,290 --> 01:34:10,600 which is always a lovely thing to see 1718 01:34:10,600 --> 01:34:12,200 between people, don't you think? 1719 01:34:16,160 --> 01:34:18,903 Yeah, and also again I must give credit to Carol. 1720 01:34:20,290 --> 01:34:22,360 Whether or not, you know, you get old. 1721 01:34:22,360 --> 01:34:23,930 Your mentation isn't the same, 1722 01:34:23,930 --> 01:34:27,460 you're not gonna keep producing masterpieces. 1723 01:34:27,460 --> 01:34:30,910 He did do poetry, he continued writing poetry, 1724 01:34:30,910 --> 01:34:34,470 but he was older, maybe he just didn't, 1725 01:34:34,470 --> 01:34:37,893 don't begrudge an old man a period of rest. 1726 01:34:41,270 --> 01:34:44,060 And so she provided him with a lovely home here, 1727 01:34:44,060 --> 01:34:46,040 which otherwise he might not have had. 1728 01:34:46,040 --> 01:34:49,000 - Here we are in Pacific Grove in the 1950's, 1729 01:34:49,000 --> 01:34:52,680 McCarthyism is still going on, and all of this stuff. 1730 01:34:52,680 --> 01:34:53,730 My mother's writing letters 1731 01:34:53,730 --> 01:34:55,890 to the Monterrey Peninsula Herald, 1732 01:34:55,890 --> 01:34:57,412 protesting McCarthy, you know, 1733 01:34:57,412 --> 01:35:01,040 I don't even know exactly what's going on, 1734 01:35:01,040 --> 01:35:01,940 all I know is that 1735 01:35:03,670 --> 01:35:04,930 this isn't mainstream, 1736 01:35:04,930 --> 01:35:07,533 and here he is, wearing a beret, 1737 01:35:08,510 --> 01:35:09,890 using a cigarette holder. 1738 01:35:09,890 --> 01:35:12,380 I mean in Pacific Grove in the 1950's, 1739 01:35:12,380 --> 01:35:15,410 I'm not even sure they knew what a cigarette holder was, 1740 01:35:15,410 --> 01:35:18,080 and he was wearing, 1741 01:35:18,080 --> 01:35:19,850 I'll always remember these, 1742 01:35:19,850 --> 01:35:24,670 he wore cargo pants, World War II Army cargo pants. 1743 01:35:24,670 --> 01:35:25,503 He loved them, 1744 01:35:25,503 --> 01:35:26,910 because they had these huge pockets, 1745 01:35:26,910 --> 01:35:29,423 and he could put his carving tools in them. 1746 01:35:31,580 --> 01:35:36,440 He'd be wearing those, a beret, smoking a cigarette, 1747 01:35:36,440 --> 01:35:38,113 Pall Malls, unfiltered, 1748 01:35:40,232 --> 01:35:41,090 in a cigarette holder, 1749 01:35:41,090 --> 01:35:43,440 and wearing one of those 1750 01:35:43,440 --> 01:35:44,760 wonderful shirts that he used to have. 1751 01:35:44,760 --> 01:35:48,153 Sometimes they looked sort of semi-Hawaiian or something. 1752 01:35:49,239 --> 01:35:51,953 And blissfully sort of floating. 1753 01:36:02,650 --> 01:36:05,800 - The following poem, insofar as we know, 1754 01:36:05,800 --> 01:36:10,430 was the last poem that Smith wrote. 1755 01:36:10,430 --> 01:36:12,230 It's called Cycles. 1756 01:36:12,230 --> 01:36:17,230 I actually commissioned the poem from Smith. 1757 01:36:17,400 --> 01:36:20,980 It was gonna be used in the Smith bibliography. 1758 01:36:20,980 --> 01:36:22,580 Unfortunately, for some reason or other 1759 01:36:22,580 --> 01:36:27,580 it didn't make into the Black Book and other Publications. 1760 01:36:27,960 --> 01:36:28,793 Cycles. 1761 01:36:30,370 --> 01:36:34,830 The sorcerer departs, and his high tower is drowned 1762 01:36:34,830 --> 01:36:39,830 slowly by low flat communal seas that level all, 1763 01:36:40,780 --> 01:36:45,080 while crowding centuries retreat, return and fall 1764 01:36:45,080 --> 01:36:49,650 into the cyclic gulf that girds the cosmos round, 1765 01:36:49,650 --> 01:36:54,540 widening, deepening ever outward without bound, 1766 01:36:54,540 --> 01:36:59,540 till the oft re-risen bells from young Atlantis call; 1767 01:36:59,800 --> 01:37:04,560 and again the wizard-mortised tower upbuilds its wall 1768 01:37:04,560 --> 01:37:08,853 above a re-beginning cycle, turret-crowned. 1769 01:37:10,950 --> 01:37:15,950 Newborn, the mage re-summons stronger spells, and spirits 1770 01:37:16,340 --> 01:37:21,340 with dazzling darkness clad about, and fierier flame 1771 01:37:22,010 --> 01:37:25,790 renewed by aeon-curtained slumber. 1772 01:37:25,790 --> 01:37:27,250 All the powers 1773 01:37:27,250 --> 01:37:31,561 of genii and Solomon the sage inherits; 1774 01:37:31,561 --> 01:37:36,183 and there, to blaze with blinding glory the bored hours, 1775 01:37:38,250 --> 01:37:43,250 he calls upon Shem-hamphorash, the nameless Name. 1776 01:37:45,460 --> 01:37:50,250 June 4th, 1961, Clark Ashton Smith. 1777 01:37:50,250 --> 01:37:54,713 He died the 14th of August, 1961. 1778 01:38:00,560 --> 01:38:02,090 - Because of his illness, 1779 01:38:02,090 --> 01:38:05,142 he had been ill previous to his death, 1780 01:38:05,142 --> 01:38:06,670 bedridden, if you will, 1781 01:38:06,670 --> 01:38:09,650 and Mom had moved a bed downstairs, 1782 01:38:09,650 --> 01:38:11,830 or had it moved down, 1783 01:38:11,830 --> 01:38:15,150 where the table, the writing table usually was. 1784 01:38:15,150 --> 01:38:16,140 And you've been in the house, 1785 01:38:16,140 --> 01:38:18,720 so it's in the main dining room part, 1786 01:38:18,720 --> 01:38:19,950 and the table was removed, 1787 01:38:19,950 --> 01:38:22,017 and the bed was substituted in, 1788 01:38:22,017 --> 01:38:26,060 and Smith was lying there, on a bed, in a state. 1789 01:38:26,060 --> 01:38:27,710 I don't know how else to describe it. 1790 01:38:27,710 --> 01:38:29,020 She hadn't called anybody else, 1791 01:38:29,020 --> 01:38:30,750 she just called me and 1792 01:38:32,550 --> 01:38:36,285 she had given him a small posy of flowers, 1793 01:38:36,285 --> 01:38:39,183 some flowers to put in his hand. 1794 01:38:42,607 --> 01:38:45,070 And he looked extraordinarily peaceful. 1795 01:38:45,070 --> 01:38:47,133 That's the first person, 1796 01:38:48,756 --> 01:38:51,040 I suppose I remember this so clearly 1797 01:38:51,040 --> 01:38:53,440 because it was the first person I had ever seen 1798 01:38:53,440 --> 01:38:54,533 who was dead. 1799 01:38:56,470 --> 01:38:58,920 And we sat there for I don't know how many hours. 1800 01:38:59,940 --> 01:39:04,053 It was sort of a gentile version of sitting shiva. 1801 01:39:05,330 --> 01:39:07,120 We sat there, I don't know how many hours, 1802 01:39:07,120 --> 01:39:08,647 and not saying much at all. 1803 01:39:09,990 --> 01:39:12,583 And then finally called a mortuary. 1804 01:39:16,494 --> 01:39:19,494 (solemn jazz music) 1805 01:39:34,410 --> 01:39:38,133 - Real talent always prevails. 1806 01:39:39,070 --> 01:39:41,680 The real talent is always rediscovered, 1807 01:39:41,680 --> 01:39:45,910 and Clark Ashton Smith was so god damn impressive, 1808 01:39:45,910 --> 01:39:49,760 that anybody who has any aspirations, 1809 01:39:49,760 --> 01:39:54,020 will come to him and find him, eventually. 1810 01:39:54,020 --> 01:39:58,480 - Smith is probably more popular now than he has ever been. 1811 01:39:58,480 --> 01:40:01,990 There's always new editions coming out of his work, 1812 01:40:01,990 --> 01:40:05,500 both in the US, and in foreign countries. 1813 01:40:05,500 --> 01:40:07,120 - It's constantly bubbling up, 1814 01:40:07,120 --> 01:40:08,633 and at a lower level. 1815 01:40:09,648 --> 01:40:12,530 When I first got into Lovecraft it was in the 80's, 1816 01:40:12,530 --> 01:40:13,800 there was no internet. 1817 01:40:13,800 --> 01:40:16,990 I had to go to the local university, 1818 01:40:16,990 --> 01:40:18,700 and go into the special room to read books, 1819 01:40:18,700 --> 01:40:20,300 and they wouldn't let you take them out and everything. 1820 01:40:20,300 --> 01:40:22,270 It felt like you were at Miskatonic University 1821 01:40:22,270 --> 01:40:23,770 reading forbidden tomes. 1822 01:40:23,770 --> 01:40:27,082 Now, not only does the internet make it easy to access, 1823 01:40:27,082 --> 01:40:29,340 it's utterly commonplace, 1824 01:40:29,340 --> 01:40:30,490 everybody knows Cthulhu, 1825 01:40:31,898 --> 01:40:33,640 and there's all these events 1826 01:40:33,640 --> 01:40:35,420 and culture and merchandise and stuff like that. 1827 01:40:35,420 --> 01:40:38,760 And so Smith still is this kind of 1828 01:40:40,890 --> 01:40:44,050 conclave, sort of a cabal underneath. 1829 01:40:44,050 --> 01:40:46,603 - He knew of his own immortality. 1830 01:40:47,630 --> 01:40:51,320 Clark Ashton Smith, all of his work 1831 01:40:51,320 --> 01:40:53,970 speaks of his knowledge, 1832 01:40:53,970 --> 01:40:57,210 his inherent deep down knowledge, 1833 01:40:57,210 --> 01:40:59,470 his core certainty, 1834 01:40:59,470 --> 01:41:02,210 that he would not turn to dust, 1835 01:41:02,210 --> 01:41:04,090 that he would not be planted like a pumpkin, 1836 01:41:04,090 --> 01:41:08,933 that eventually the world would come to him. 1837 01:41:10,170 --> 01:41:12,410 - [Narrator] Arkham House would publish 13 books by Smith 1838 01:41:12,410 --> 01:41:13,670 through the years, 1839 01:41:13,670 --> 01:41:16,620 including his selected letters, his writing journal, 1840 01:41:16,620 --> 01:41:20,083 and the long-awaited Selected Poems, in 1971. 1841 01:41:22,240 --> 01:41:24,840 The early 70's saw Smith published in paperback 1842 01:41:24,840 --> 01:41:27,643 for the first time, thanks to editor Lin Carter. 1843 01:41:28,750 --> 01:41:30,730 Ballentine's the Adult Fantasy Series 1844 01:41:30,730 --> 01:41:32,730 was instrumental in bringing Smith 1845 01:41:32,730 --> 01:41:34,550 out of the realm of the collector, 1846 01:41:34,550 --> 01:41:36,493 into the common fantasy fan. 1847 01:41:38,410 --> 01:41:40,110 New editions of his work continued 1848 01:41:40,110 --> 01:41:43,440 to be brought forth throughout the 80's and 90's. 1849 01:41:43,440 --> 01:41:45,230 And in the 21st century, 1850 01:41:45,230 --> 01:41:47,120 our wizard's tower has been built anew, 1851 01:41:47,120 --> 01:41:49,820 with the publication of his collected fantasies, 1852 01:41:49,820 --> 01:41:52,293 and his complete poems and translations. 1853 01:41:55,020 --> 01:41:56,880 And the inclusion of Clark Ashton Smith 1854 01:41:56,880 --> 01:42:00,360 in the Penguin Classics Library in 2014 1855 01:42:00,360 --> 01:42:02,150 has finally cemented his name 1856 01:42:02,150 --> 01:42:05,400 as a major figure of western literature. 1857 01:42:07,343 --> 01:42:11,010 (dramatic electronic music) 1858 01:42:22,980 --> 01:42:24,370 There have only been two attempts 1859 01:42:24,370 --> 01:42:27,510 to translate Smith's visionary tales into film. 1860 01:42:27,510 --> 01:42:31,490 The first was an episode of Rod Serling's Night Gallery, 1861 01:42:31,490 --> 01:42:34,840 which transforms the story of the Return of the Sorcerer 1862 01:42:34,840 --> 01:42:37,490 into what would have been Smith's worst nightmare, 1863 01:42:37,490 --> 01:42:41,683 a hopelessly campy, made-for-TV occult melodrama. 1864 01:42:48,210 --> 01:42:51,160 Perhaps Smith's unique blend of high literary quality 1865 01:42:51,160 --> 01:42:54,760 with pulp narratives, is impossible to film faithfully. 1866 01:42:54,760 --> 01:42:57,020 Harlan Ellison suggests that the problem lies 1867 01:42:57,020 --> 01:42:58,320 with the Hollywood system. 1868 01:42:59,350 --> 01:43:03,090 - They are truly lyrical, 1869 01:43:03,090 --> 01:43:06,610 in that they deal with other realms, 1870 01:43:06,610 --> 01:43:10,183 realms beyond human awareness. 1871 01:43:12,130 --> 01:43:14,170 And Hollywood movie-makers 1872 01:43:15,740 --> 01:43:17,200 are neither equipped 1873 01:43:19,610 --> 01:43:24,440 nor anxious to go into those areas. 1874 01:43:24,440 --> 01:43:26,490 - [Narrator] The other film, Mother of Toads, 1875 01:43:26,490 --> 01:43:28,630 elevates the B movie format, 1876 01:43:28,630 --> 01:43:30,100 and does Smith's tale justice 1877 01:43:30,100 --> 01:43:32,973 under the direction of auteur, Richard Stanley. 1878 01:43:35,480 --> 01:43:38,533 - It's been very, very poorly served by cinema, 1879 01:43:39,410 --> 01:43:41,070 similar to Lovecraft who I don't think 1880 01:43:41,070 --> 01:43:43,553 has been treated terribly well by Hollywood either. 1881 01:43:44,765 --> 01:43:46,730 But Smith in particular is almost impossible 1882 01:43:46,730 --> 01:43:47,843 to translate to film. 1883 01:43:48,700 --> 01:43:51,940 I would like to see more animations based on Smith's work, 1884 01:43:51,940 --> 01:43:54,260 because possibly animation is the only way 1885 01:43:54,260 --> 01:43:55,550 to approach some of the tales, 1886 01:43:55,550 --> 01:43:58,200 considering their incredible, 1887 01:43:58,200 --> 01:43:59,700 their sheer wildness. 1888 01:43:59,700 --> 01:44:02,250 A story like say the Empire of the Necromancers 1889 01:44:02,250 --> 01:44:03,840 might well work as an animation. 1890 01:44:03,840 --> 01:44:05,770 But I would shudder to imagine 1891 01:44:05,770 --> 01:44:08,370 how you could conceive of such a thing in real life. 1892 01:44:14,250 --> 01:44:16,290 - It's definitely time, I think 1893 01:44:18,265 --> 01:44:19,550 for him to be considered 1894 01:44:20,926 --> 01:44:22,100 not just as a serious fantasist, 1895 01:44:22,100 --> 01:44:24,060 and should be elevated to that canon, 1896 01:44:24,060 --> 01:44:27,370 right in there between L Frank Baum, Tolkien, 1897 01:44:27,370 --> 01:44:30,823 and all of these other great and immortal creators, 1898 01:44:31,840 --> 01:44:34,173 but also as a great American writer, 1899 01:44:35,645 --> 01:44:37,510 as an American poet, 1900 01:44:37,510 --> 01:44:39,460 and as an American prose stylist, 1901 01:44:39,460 --> 01:44:41,623 and as a neo-primitivist artist. 1902 01:44:42,710 --> 01:44:43,543 I think it's time. 1903 01:44:43,543 --> 01:44:46,563 - Here you are, 37, 1904 01:44:47,800 --> 01:44:49,710 from Placerville, 1905 01:44:49,710 --> 01:44:52,493 come to interview me in Los Angeles. 1906 01:44:54,630 --> 01:44:56,853 I'm in the Clark Ashton Smith circle. 1907 01:44:58,090 --> 01:45:00,200 You're now in the Clark Ashton Smith circle. 1908 01:45:00,200 --> 01:45:02,503 Clark Ashton Smith has his own circle. 1909 01:45:03,410 --> 01:45:05,840 There's no need for it to be larger, 1910 01:45:05,840 --> 01:45:08,930 or smaller, it is as it is, 1911 01:45:08,930 --> 01:45:11,090 and as it properly should be. 1912 01:45:11,090 --> 01:45:14,240 Now everyone in the world is gonna respond 1913 01:45:14,240 --> 01:45:16,980 to Clark Ashton Smith anymore than everybody in the world 1914 01:45:16,980 --> 01:45:21,923 responds to Colette or Dumas. 1915 01:45:23,330 --> 01:45:25,780 It is not necessary for everybody 1916 01:45:25,780 --> 01:45:27,760 to be in the same place. 1917 01:45:27,760 --> 01:45:29,650 You don't have to have everybody say, 1918 01:45:29,650 --> 01:45:31,590 well how come he hasn't-- 1919 01:45:31,590 --> 01:45:33,110 Fuck you. 1920 01:45:33,110 --> 01:45:35,033 You're asking the wrong question. 1921 01:45:36,130 --> 01:45:37,330 You're asking a question that says 1922 01:45:37,330 --> 01:45:40,303 everybody should be in the same god damn place, 1923 01:45:41,490 --> 01:45:44,060 that unless you've got a twitter load 1924 01:45:44,060 --> 01:45:47,820 of people posting your name, 1925 01:45:47,820 --> 01:45:49,820 you aren't smart enough. 1926 01:45:49,820 --> 01:45:53,680 Look at all the schmucks who have 10,000 hits 1927 01:45:53,680 --> 01:45:56,483 on Facebook, who can't get a job. 1928 01:45:57,580 --> 01:45:59,790 Anybody who says, how come he doesn't have more, 1929 01:45:59,790 --> 01:46:02,233 say, you aren't asking the right question. 1930 01:46:04,060 --> 01:46:09,060 He has all the aficionados he's supposed to have right now. 1931 01:46:09,740 --> 01:46:11,940 And if he doesn't have them, they're coming. 1932 01:46:13,120 --> 01:46:14,357 They're all coming. 1933 01:46:15,670 --> 01:46:19,070 They're charging in slower, or faster. 1934 01:46:19,070 --> 01:46:23,660 Time moves at its own pace. 1935 01:46:23,660 --> 01:46:26,627 Clark Ashton Smith will never be forgotten. 1936 01:48:11,072 --> 01:48:15,566 ♪ Ye that see in darkness ♪ 1937 01:48:15,566 --> 01:48:20,456 ♪ When the moon is drowned ♪ 1938 01:48:20,456 --> 01:48:24,826 ♪ In the coiling fen-mist ♪ 1939 01:48:24,826 --> 01:48:29,012 ♪ Far along the ground ♪ 1940 01:48:29,012 --> 01:48:34,012 ♪ Ye that see in darkness ♪ 1941 01:48:34,281 --> 01:48:37,781 ♪ Say, what have ye found ♪ 1942 01:48:47,299 --> 01:48:51,828 ♪ We have seen strange atoms ♪ 1943 01:48:51,828 --> 01:48:56,290 ♪ Trysting on the air ♪ 1944 01:48:56,290 --> 01:49:00,934 ♪ The dust of vanished lovers ♪ 1945 01:49:00,934 --> 01:49:05,848 ♪ Long parted in despair ♪ 1946 01:49:05,848 --> 01:49:10,848 ♪ And dust of flowers that withered ♪ 1947 01:49:11,308 --> 01:49:14,808 ♪ In worlds of otherwhere ♪ 1948 01:49:24,450 --> 01:49:28,582 ♪ We have seen the nightmares ♪ 1949 01:49:28,582 --> 01:49:33,452 ♪ Winging down the sky ♪ 1950 01:49:33,452 --> 01:49:37,766 ♪ Bat-like and silent ♪ 1951 01:49:37,766 --> 01:49:42,379 ♪ To where the sleepers lie ♪ 1952 01:49:42,379 --> 01:49:47,379 ♪ We have seen the bosoms ♪ 1953 01:49:48,372 --> 01:49:51,122 ♪ Of the succubi ♪ 1954 01:50:01,022 --> 01:50:05,576 ♪ We have seen the crystal ♪ 1955 01:50:05,576 --> 01:50:10,576 ♪ Of dead Medusa's tears ♪ 1956 01:50:10,718 --> 01:50:14,938 ♪ We have watched the undines ♪ 1957 01:50:14,938 --> 01:50:19,545 ♪ That wane in stagnant weirs ♪ 1958 01:50:19,545 --> 01:50:24,545 ♪ And mandrakes madly dancing ♪ 1959 01:50:25,012 --> 01:50:29,012 ♪ By black, blood-swollen meres ♪ 1960 01:50:38,328 --> 01:50:42,526 ♪ We have seen the satyrs ♪ 1961 01:50:42,526 --> 01:50:46,276 ♪ Their ancient loves renew ♪ 142299

Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.