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These are the user uploaded subtitles that are being translated: 1 00:00:02,000 --> 00:00:07,000 Downloaded from YTS.MX 2 00:00:08,000 --> 00:00:13,000 Official YIFY movies site: YTS.MX 3 00:02:22,360 --> 00:02:25,280 When one thinks of the impressionists, 4 00:02:25,360 --> 00:02:28,640 one thinks of Paris or northern France. 5 00:02:29,120 --> 00:02:31,000 Not the gardens and landscapes 6 00:02:31,079 --> 00:02:35,240 of Connecticut, Massachusetts and Pennsylvania. 7 00:02:36,720 --> 00:02:38,480 But there is a story to be told 8 00:02:38,560 --> 00:02:43,000 of American artists learning from a movement in Europe 9 00:02:43,079 --> 00:02:46,160 but making it very much their own, 10 00:02:46,240 --> 00:02:47,640 and very much reflective 11 00:02:47,720 --> 00:02:51,360 of an America that, at the end of the 19th century, 12 00:02:51,440 --> 00:02:54,240 was undergoing enormous change. 13 00:02:58,600 --> 00:03:03,760 American Impressionism and the Garden Movement 14 00:03:03,840 --> 00:03:05,240 was a major exhibition 15 00:03:05,320 --> 00:03:10,120 that originated at the Pennsylvania Academy of Fine Arts in Philadelphia, 16 00:03:10,840 --> 00:03:12,680 and then travelled to here, 17 00:03:12,760 --> 00:03:16,600 the Florence Griswold Museum in Old Lyme, Connecticut. 18 00:03:17,880 --> 00:03:19,720 It was an exhibition that explored 19 00:03:19,800 --> 00:03:24,440 a fascinating and vitally important period in art. 20 00:03:47,840 --> 00:03:51,600 All of the artists included in the exhibition are very unique. 21 00:03:51,680 --> 00:03:55,320 What brings them together is their interest in gardens, 22 00:03:55,840 --> 00:03:57,680 in painting outdoors. 23 00:03:58,800 --> 00:04:00,680 I'm always thinking about the connections 24 00:04:00,760 --> 00:04:05,800 between art and socio-political realities. 25 00:04:06,440 --> 00:04:10,880 It opens up a window into understanding our history. 26 00:04:18,519 --> 00:04:20,839 A lot of people think the story of American art 27 00:04:20,920 --> 00:04:23,040 starts in the 20th century. 28 00:04:23,120 --> 00:04:28,440 We're really trying to bring back and re-evaluate as a field 29 00:04:28,520 --> 00:04:32,480 the importance of this period and to really see the roots. 30 00:04:33,680 --> 00:04:36,040 The whole liberation that happens, 31 00:04:36,120 --> 00:04:37,640 it's freeing artists up 32 00:04:37,720 --> 00:04:42,720 to think about just simply expressing their response to the world. 33 00:04:48,760 --> 00:04:51,920 The works of these American impressionists certainly reflect 34 00:04:52,040 --> 00:04:55,920 the moment that they're born from and that they're living in. 35 00:04:56,760 --> 00:04:58,920 One of the important points 36 00:04:59,040 --> 00:05:02,720 that's recognised and promoted in this Artist in the Garden exhibition 37 00:05:02,800 --> 00:05:06,560 is that, while a painting of a garden is beautiful, 38 00:05:06,640 --> 00:05:11,400 it's also full of the context of the American culture that created it. 39 00:05:27,040 --> 00:05:30,120 At the end of the Civil War in 1865, 40 00:05:30,880 --> 00:05:34,480 the United States nursed some deep and bloody wounds. 41 00:05:35,560 --> 00:05:39,000 And yet the post-war era also marked the beginning 42 00:05:39,080 --> 00:05:42,640 of an extraordinary rise in international wealth. 43 00:05:53,159 --> 00:05:55,080 The nation was changing 44 00:05:55,159 --> 00:05:59,520 from one of exploration to one of exploitation, 45 00:05:59,600 --> 00:06:03,120 massive exploitation of natural resources. 46 00:06:03,920 --> 00:06:09,680 Fuelled by the expansion of railroads, shipping, oil, steel, foodstuffs, 47 00:06:09,760 --> 00:06:13,560 the US became the largest economy in the world. 48 00:06:14,760 --> 00:06:18,880 The rich didn't just get wealthy; they became super-wealthy. 49 00:06:20,920 --> 00:06:23,560 Affluent suburbs sprang up around the cities 50 00:06:23,640 --> 00:06:28,320 and the emerging moneyed classes quickly developed an appetite 51 00:06:28,400 --> 00:06:30,840 for culture and art. 52 00:06:32,280 --> 00:06:36,400 Meanwhile, a new generation of American artists 53 00:06:36,480 --> 00:06:42,680 looked to Europe for inspiration, and, in particular, France. 54 00:06:50,080 --> 00:06:53,760 To visiting Americans, the most appealing art 55 00:06:53,840 --> 00:06:57,080 was that of a new group of European painters 56 00:06:57,159 --> 00:07:00,240 broadly labelled "the impressionists". 57 00:07:02,320 --> 00:07:05,120 These artists painted outdoors, 58 00:07:05,200 --> 00:07:08,520 using unmixed colours in strokes and dabs 59 00:07:08,600 --> 00:07:11,080 to represent the effects of daylight. 60 00:07:13,160 --> 00:07:18,440 They painted not dukes and saints, but fishermen and coal carriers. 61 00:07:21,800 --> 00:07:24,440 Not ancient Rome and Jerusalem, 62 00:07:24,520 --> 00:07:29,240 but the train stations of Paris and the countryside of Brittany. 63 00:07:35,080 --> 00:07:39,760 Chief among the impressionists was Claude Monet, 64 00:07:39,840 --> 00:07:44,800 who from 1883 to 1926 lived in Giverny, 65 00:07:44,880 --> 00:07:47,640 on the River Seine to the west of Paris. 66 00:07:49,240 --> 00:07:52,040 He was an extraordinary gardener 67 00:07:52,120 --> 00:07:58,080 and at Giverny he created an ideal environment in which to paint. 68 00:08:09,200 --> 00:08:12,000 For Monet it's about creating a great motif. 69 00:08:12,080 --> 00:08:14,080 The compelling driver is the aesthetic. 70 00:08:14,160 --> 00:08:16,440 It's visual, it's water lilies, 71 00:08:16,520 --> 00:08:18,400 it's creating this pond 72 00:08:18,480 --> 00:08:21,640 and architecting a beautiful Japanese-style bridge 73 00:08:21,720 --> 00:08:26,280 so that you can paint dozens of pictures of this particular motif. 74 00:08:28,280 --> 00:08:32,919 I think it's about really zeroing in on nature 75 00:08:33,039 --> 00:08:35,440 but also the present moment 76 00:08:35,520 --> 00:08:39,600 and the richness of visual perception when you open yourself up to it 77 00:08:39,679 --> 00:08:43,720 and engage in looking hard at one thing. 78 00:08:50,720 --> 00:08:55,360 American impressionists addressed the gamut of subjects 79 00:08:55,440 --> 00:08:57,440 addressed by the French impressionists. 80 00:08:57,520 --> 00:08:59,920 They were interested in urban life, 81 00:09:00,040 --> 00:09:02,400 but the garden was particularly important to them 82 00:09:02,480 --> 00:09:07,840 because it was a space where one could go for a retreat, for rejuvenation. 83 00:09:07,920 --> 00:09:09,840 It was kind of a private space 84 00:09:09,920 --> 00:09:13,760 and so they were following in the footsteps or following the inspiration 85 00:09:13,840 --> 00:09:17,200 of impressionist practitioners like Claude Monet. 86 00:09:37,360 --> 00:09:43,120 From the mid-1880s many American artists made the pilgrimage to Giverny. 87 00:09:44,480 --> 00:09:47,920 Their favourite hotel built an artists' studio 88 00:09:48,040 --> 00:09:51,360 and even offered baked beans to make them feel at home. 89 00:09:59,920 --> 00:10:05,400 Every day, artists headed out to paint the countryside and gardens, 90 00:10:05,480 --> 00:10:08,640 and some even worked alongside Monet. 91 00:10:10,600 --> 00:10:15,000 John Leslie Breck was one of the first Giverny colonists 92 00:10:15,080 --> 00:10:19,000 and he came from a fairly well-off family. 93 00:10:19,080 --> 00:10:23,360 In Giverny, Monet is said to have never had any pupils. 94 00:10:24,200 --> 00:10:25,440 He said he wasn't a teacher. 95 00:10:25,520 --> 00:10:28,440 He said he told artists that wanted to study with him, 96 00:10:28,520 --> 00:10:30,400 he told them to go to nature. 97 00:10:30,480 --> 00:10:35,000 But, in fact, one can say that John Leslie Breck was a pupil of Monet's. 98 00:10:35,080 --> 00:10:38,200 And we have sufficient indication now 99 00:10:38,280 --> 00:10:41,920 that Monet and Breck went out painting together. 100 00:10:42,040 --> 00:10:44,840 And Breck watched Monet paint, 101 00:10:44,920 --> 00:10:47,240 Monet wanted him to watch him paint, 102 00:10:47,320 --> 00:10:51,200 and Monet would advise him as they were out together. 103 00:10:53,040 --> 00:10:56,760 Another American artist who made Monet's acquaintance 104 00:10:56,840 --> 00:11:01,680 was the highly talented and prolific John Singer Sargent. 105 00:11:02,880 --> 00:11:07,280 John Singer Sargent became a very good friend of Monet's 106 00:11:07,360 --> 00:11:11,200 and did have a period in the late '80s 107 00:11:11,280 --> 00:11:14,720 when he was really doing impressionist paintings. 108 00:11:16,600 --> 00:11:20,400 Other key artists were artists like Theodore Robinson, 109 00:11:20,480 --> 00:11:24,560 who was the best known of the first generation of Giverny painters. 110 00:11:29,160 --> 00:11:33,680 And Willard Metcalf, again, was one of the first in Giverny, 111 00:11:33,760 --> 00:11:37,760 one of the first to actually have a show of his impressionist works 112 00:11:37,840 --> 00:11:41,760 back in the United States in 1888 in Boston. 113 00:11:42,800 --> 00:11:46,000 There was very little work by American impressionists 114 00:11:46,080 --> 00:11:49,360 to be found in Parisian galleries, 115 00:11:49,440 --> 00:11:53,520 except for some of the American expatriate painters, 116 00:11:53,600 --> 00:11:55,280 such as Mary Cassatt. 117 00:11:55,360 --> 00:12:00,360 Mary Cassatt is an interesting figure, 118 00:12:00,440 --> 00:12:04,360 because she prefigures the period of American impressionism 119 00:12:04,440 --> 00:12:09,160 that we're really looking at from the 1880s to the 1920s. 120 00:12:09,240 --> 00:12:11,520 Mary Cassatt is a Philadelphian. 121 00:12:11,600 --> 00:12:16,280 She studies at the Pennsylvania Academy of the Fine Arts in the 1860s 122 00:12:16,360 --> 00:12:20,920 at a time when courses were separated by gender. 123 00:12:21,040 --> 00:12:24,600 She could not study from the nude, for example. 124 00:12:24,680 --> 00:12:27,640 This was one of the reasons she moved to Paris, 125 00:12:27,720 --> 00:12:30,640 to get a more progressive art education. 126 00:12:30,720 --> 00:12:34,360 So Mary Cassatt is the only American 127 00:12:34,440 --> 00:12:37,160 who exhibits with the French impressionists. 128 00:12:37,240 --> 00:12:38,920 So, in many ways, 129 00:12:39,040 --> 00:12:42,400 her approach to impressionism 130 00:12:42,480 --> 00:12:45,000 is more aligned with the French impressionists 131 00:12:45,080 --> 00:12:48,040 than it is with the somewhat later generation 132 00:12:48,120 --> 00:12:51,200 of the American impressionists. 133 00:12:52,360 --> 00:12:53,680 Mary Cassatt is an artist, 134 00:12:53,760 --> 00:12:55,680 like many others in the 19th century, 135 00:12:55,760 --> 00:12:58,200 interested in paint, 136 00:12:58,280 --> 00:13:02,240 interested in revealing process, 137 00:13:02,320 --> 00:13:07,000 interested in the spontaneous brushstroke. 138 00:13:07,080 --> 00:13:11,040 She has taken elements of Degas's work. 139 00:13:11,120 --> 00:13:16,080 She sees something and then she adapts it so it becomes her own. 140 00:13:16,840 --> 00:13:21,240 Nobody would ever mistake a Cassatt for a Degas. 141 00:13:21,320 --> 00:13:27,040 But there are elements, particularly in terms of handling of paint, 142 00:13:27,120 --> 00:13:30,280 that you realise they share 143 00:13:30,360 --> 00:13:32,680 and yet they do it in their own way. 144 00:13:47,000 --> 00:13:50,920 From the 1880s, an increasing number of American artists 145 00:13:51,040 --> 00:13:54,400 followed Mary Cassatt across the Atlantic to Europe. 146 00:13:55,400 --> 00:13:59,640 At the same time, the paintings by European impressionists, 147 00:13:59,720 --> 00:14:06,240 above all those of Monet, Renoir, Manet, Degas and Pissarro, 148 00:14:06,320 --> 00:14:08,600 were making their way west to the US. 149 00:14:13,200 --> 00:14:16,360 The question of the market is very interesting, 150 00:14:16,440 --> 00:14:21,880 because one of the reasons that American impressionism even exists 151 00:14:22,000 --> 00:14:24,360 is because the dealer Durand-Ruel 152 00:14:24,440 --> 00:14:27,200 brought French impressionists to New York 153 00:14:27,280 --> 00:14:30,920 and had an exhibition of their work in 1886, 154 00:14:31,040 --> 00:14:35,760 and French impressionism gets introduced into the American market. 155 00:14:35,840 --> 00:14:39,200 1886 is significant 156 00:14:39,280 --> 00:14:42,840 because of the major exhibition that took place 157 00:14:42,920 --> 00:14:46,560 at the American Art Association of French painting. 158 00:14:46,640 --> 00:14:51,720 Before that time, Americans really didn't know what impressionism was. 159 00:14:51,800 --> 00:14:54,280 The term was very confusing. 160 00:14:54,360 --> 00:14:59,240 Americans had not certainly seen at home impressionist works. 161 00:14:59,320 --> 00:15:03,520 Paul Durand-Ruel did send over 18 impressionist works 162 00:15:03,600 --> 00:15:06,600 to the Foreign Exhibition in Boston in 1883, 163 00:15:06,680 --> 00:15:09,680 and those works did get a fair amount of press. 164 00:15:09,760 --> 00:15:12,880 But it was a small number in a large exhibition. 165 00:15:13,000 --> 00:15:19,160 In 1886, what he sent over was a large exhibition of about 300 works, 166 00:15:19,240 --> 00:15:23,560 of which 250 were French impressionist paintings. 167 00:15:23,640 --> 00:15:28,000 That was probably the most often reviewed 168 00:15:28,080 --> 00:15:32,080 and perhaps the most controversial exhibition held in America, 169 00:15:32,160 --> 00:15:35,080 in the United States, in the 19th century. 170 00:15:36,120 --> 00:15:38,800 It took a little while for contemporary collectors 171 00:15:38,880 --> 00:15:41,280 to really embrace this movement, 172 00:15:41,360 --> 00:15:46,000 simply because of the formal innovations these artists were making. 173 00:15:46,560 --> 00:15:48,840 The American collectors find it more easy 174 00:15:48,920 --> 00:15:51,720 to enjoy this painting than French collectors do, 175 00:15:51,800 --> 00:15:55,600 because they're not burdened by traditional painting 176 00:15:55,680 --> 00:15:57,720 and traditional modes of painting. 177 00:16:43,880 --> 00:16:50,480 Flowers and gardens are one of the most popular and essential, 178 00:16:50,560 --> 00:16:57,520 intriguing and even challenging tropes of American impressionist artists. 179 00:16:58,360 --> 00:17:04,000 They came to be very important from their travels to Giverny, 180 00:17:04,079 --> 00:17:06,400 to meeting Monet, 181 00:17:06,480 --> 00:17:11,319 and they brought that study of the garden back to the United States 182 00:17:11,400 --> 00:17:17,119 and became really integral in their approach to plein air painting. 183 00:17:18,400 --> 00:17:21,440 To understand why the garden became such a focus 184 00:17:21,520 --> 00:17:23,839 for impressionist painters, 185 00:17:23,920 --> 00:17:26,760 one has to explore the transition of the garden 186 00:17:26,839 --> 00:17:31,480 from a provider of food and herbs to a place of pleasure. 187 00:17:32,240 --> 00:17:36,400 Since the 1700s there had been a flourishing sea trade 188 00:17:36,480 --> 00:17:40,080 in seeds, bulbs, saplings and plants, 189 00:17:40,160 --> 00:17:44,120 with American flora leaving the shores of the United States 190 00:17:44,200 --> 00:17:47,920 and European and Asian flora arriving. 191 00:17:48,440 --> 00:17:50,920 If anywhere was the hub of that trade, 192 00:17:51,040 --> 00:17:55,680 it was this small house just outside Philadelphia. 193 00:17:57,240 --> 00:17:59,560 In many ways, Bartram's Garden 194 00:17:59,640 --> 00:18:02,800 is probably the most important garden in America 195 00:18:02,880 --> 00:18:05,000 for the development of American gardens. 196 00:18:05,080 --> 00:18:08,680 John Bartram is brought up in the local Quaker community. 197 00:18:08,760 --> 00:18:11,880 He moves here in 1728 and seems to have had the idea 198 00:18:12,000 --> 00:18:16,720 to begin a very large comprehensive personal garden. 199 00:18:16,800 --> 00:18:22,080 So partly on his own, partly with help by correspondents in Europe, 200 00:18:22,160 --> 00:18:25,280 he begins travelling and collecting plants here. 201 00:18:25,360 --> 00:18:31,320 So from the mid-1730s up until the 1770s at the end of his life, 202 00:18:31,400 --> 00:18:33,440 this garden is the centre-place 203 00:18:33,520 --> 00:18:36,840 for transmitting knowledge about plants to Europe 204 00:18:36,920 --> 00:18:40,640 and also bringing new things from Europe back to America. 205 00:18:40,720 --> 00:18:45,480 Colonists in America mostly have gardens to feed themselves 206 00:18:45,560 --> 00:18:48,240 and maybe for a small amount of other purposes, 207 00:18:48,320 --> 00:18:50,160 so a small amount of medicinal plants, 208 00:18:50,240 --> 00:18:55,280 common kind of first-aid plants like mints and lemon balm, 209 00:18:55,360 --> 00:18:58,640 and there might be a very small number of flowering plants. 210 00:18:58,720 --> 00:19:01,800 So John Bartram is in a very small number of people 211 00:19:01,880 --> 00:19:04,640 that really have a garden beyond that. 212 00:19:04,720 --> 00:19:07,200 He's growing plants just because they're flowers 213 00:19:07,280 --> 00:19:09,320 and because he likes flowers. 214 00:19:09,400 --> 00:19:13,280 John Bartram is so industrious in sending plants and seeds, 215 00:19:13,360 --> 00:19:17,920 generally the boxes people are buying are 100 varieties of seeds, 216 00:19:18,040 --> 00:19:20,840 that the gardens are suddenly overwhelmed in England 217 00:19:20,920 --> 00:19:23,440 with new plants, a new style of plants, 218 00:19:23,520 --> 00:19:28,080 and even though each year the boxes have roughly 100 or 105 varieties, 219 00:19:28,160 --> 00:19:31,600 they change from year to year depending on where Bartram travelled, 220 00:19:31,680 --> 00:19:35,040 depending on what seeds had a good crop that year. 221 00:19:36,480 --> 00:19:43,080 America has really had a tradition of gardening, 222 00:19:43,160 --> 00:19:45,200 obviously started in pioneer days. 223 00:19:45,280 --> 00:19:51,160 The East Coast in particular has always had an affinity for gardens. 224 00:19:51,240 --> 00:19:54,240 But it wasn't really until the late 19th century 225 00:19:54,320 --> 00:19:59,640 that ornamental gardening or gardens as an end in themselves, as a luxury, 226 00:19:59,720 --> 00:20:01,640 that gardens really blossomed 227 00:20:01,720 --> 00:20:05,560 and we have what we call the garden movement. 228 00:20:06,440 --> 00:20:12,440 The garden movement comes out of two really separate and distinct movements 229 00:20:12,520 --> 00:20:14,440 in the 19th century. 230 00:20:14,520 --> 00:20:16,400 The City Beautiful movement. 231 00:20:16,480 --> 00:20:23,200 And the idea is to create beautiful cities filled with green spaces, 232 00:20:23,280 --> 00:20:25,400 and that's something that you see in Boston, 233 00:20:25,480 --> 00:20:27,680 that's something that you see in New York, 234 00:20:27,760 --> 00:20:31,040 here in Philadelphia along the Parkway. 235 00:20:31,120 --> 00:20:33,440 Now the other sort of tenant 236 00:20:33,520 --> 00:20:37,320 that comes in to create the garden movement in the United States 237 00:20:37,400 --> 00:20:41,880 is the influence of the arts and crafts movement in the UK 238 00:20:42,000 --> 00:20:45,840 and, by extension, arts and crafts cottage gardens. 239 00:20:46,840 --> 00:20:50,360 The English cottage garden refers back centuries 240 00:20:50,440 --> 00:20:56,720 to a romantic vision of informal, overflowing, beautiful small gardens. 241 00:20:57,600 --> 00:21:00,480 Popularised by the British gardener-authors, 242 00:21:00,560 --> 00:21:04,640 Gertrude Jekyll and William Robinson, in books and magazines, 243 00:21:04,720 --> 00:21:10,160 and in gardens like Robinson's own here in Gravetye, southern England, 244 00:21:10,240 --> 00:21:13,440 the idea of these "old-fashioned" gardens 245 00:21:13,520 --> 00:21:16,440 became hugely popular around the world. 246 00:21:17,920 --> 00:21:23,280 This cottage arts and crafts style becomes embraced in the United States 247 00:21:23,360 --> 00:21:28,800 in the era after the Centennial Exhibition in 1876. 248 00:21:28,880 --> 00:21:33,320 That was a celebration of the centennial of the United States 249 00:21:33,400 --> 00:21:37,040 and it was a time that Americans got very, very engaged 250 00:21:37,120 --> 00:21:39,040 with their colonial past. 251 00:21:39,120 --> 00:21:44,360 So, in the UK, Gertrude Jekyll is working on her gardens, 252 00:21:44,440 --> 00:21:48,560 coming out of the wild gardening style of William Robinson. 253 00:21:48,640 --> 00:21:50,560 In the United States 254 00:21:50,640 --> 00:21:53,880 there's the City Beautiful movement going on in the cities 255 00:21:54,000 --> 00:21:55,880 and then this garden movement 256 00:21:56,000 --> 00:22:01,000 which develops at the same time as an explosion of suburbs. 257 00:22:01,080 --> 00:22:03,800 The popularity of gardening, the garden movement, 258 00:22:03,880 --> 00:22:07,280 is very much associated with the rise of a middle class. 259 00:22:07,360 --> 00:22:09,680 There's a growing disparity between rich and poor 260 00:22:09,760 --> 00:22:12,160 but also an emergence with industrialisation 261 00:22:12,240 --> 00:22:16,600 and urbanisation of people who were filling offices to do their work, 262 00:22:16,680 --> 00:22:18,640 but they're also looking for places to live 263 00:22:18,720 --> 00:22:22,480 that can take them back, in some cases, to their agricultural roots. 264 00:22:23,040 --> 00:22:26,320 So the garden itself becomes an important form 265 00:22:26,400 --> 00:22:29,480 for understanding the way that Americans handled 266 00:22:29,560 --> 00:22:32,800 many of the changes associated with modern life. 267 00:22:38,160 --> 00:22:40,480 Millions of new immigrants from Europe, 268 00:22:40,560 --> 00:22:44,880 America's own rural populations transferring to the cities 269 00:22:45,000 --> 00:22:49,800 and newly freed black slaves moving north from the southern states 270 00:22:49,880 --> 00:22:55,400 all caused overcrowding in the tenement blocks of north-eastern cities. 271 00:22:57,360 --> 00:23:01,280 The more the USA industrialised and urbanised, 272 00:23:01,360 --> 00:23:06,000 the more some harked back to a sense of rural calm. 273 00:23:07,240 --> 00:23:13,520 Philadelphia, New York, Chicago, Boston have a new influx of immigrants. 274 00:23:14,760 --> 00:23:17,520 There is a lot of anxiety. 275 00:23:17,600 --> 00:23:25,600 So the people who can afford to, this newly emerging middle class, 276 00:23:25,880 --> 00:23:31,560 and by middle class I mean doctors, lawyers, artists, 277 00:23:31,640 --> 00:23:34,880 they now have the ability with the train lines 278 00:23:35,000 --> 00:23:38,840 to build these suburban homes and commute into the city. 279 00:23:38,920 --> 00:23:42,400 So they can live on a train line 20 minutes out of the city 280 00:23:42,480 --> 00:23:43,800 and commute there, 281 00:23:43,880 --> 00:23:45,800 whereas earlier in the 19th century, 282 00:23:45,880 --> 00:23:48,400 they would have lived in their townhouse in the city. 283 00:23:49,000 --> 00:23:51,360 And I think that the garden movement 284 00:23:51,440 --> 00:23:56,360 is a reaction to the industrialisation as well as mass immigration. 285 00:23:57,280 --> 00:24:01,640 I think in the late 19th, early 20th century 286 00:24:01,720 --> 00:24:08,440 Americans of a certain class began to appreciate gardens as a pastime 287 00:24:08,520 --> 00:24:12,880 and also, for the more talented of the people involved in it, 288 00:24:13,000 --> 00:24:15,240 it became a challenge for design 289 00:24:15,320 --> 00:24:21,160 and looking into the history of garden design including, obviously, the UK, 290 00:24:21,240 --> 00:24:25,160 coming up with their own ideas about how to design gardens. 291 00:24:25,240 --> 00:24:28,080 In addition to this, there was this whole other movement 292 00:24:28,160 --> 00:24:33,080 of women, in particular, starting to write about gardens, 293 00:24:33,160 --> 00:24:36,880 the romance of gardens and the therapy of gardens. 294 00:24:37,000 --> 00:24:40,280 They talked about garden design and how they designed their gardens, 295 00:24:40,360 --> 00:24:43,440 how they maintained them, where they got their ideas from. 296 00:24:44,080 --> 00:24:47,320 And also they were all right up to date 297 00:24:47,400 --> 00:24:50,160 on the latest developments in horticulture, 298 00:24:50,240 --> 00:24:55,160 because of the great variety of nurseries and seed houses. 299 00:24:55,800 --> 00:25:00,320 Americans did learn about gardening practices, garden design 300 00:25:00,400 --> 00:25:04,120 and the availability of new kinds of plants and bulbs 301 00:25:04,200 --> 00:25:07,480 by reading a burgeoning garden literature. 302 00:25:07,560 --> 00:25:09,320 There are changes to postal rules 303 00:25:09,400 --> 00:25:11,480 in the United States, I think, at a certain point 304 00:25:11,560 --> 00:25:14,200 that actually allow the mailing of magazines 305 00:25:14,280 --> 00:25:18,000 and that really, along with changes in printing technology, 306 00:25:18,080 --> 00:25:21,400 helps create a much broader market for magazines 307 00:25:21,480 --> 00:25:23,680 that increasingly could include colour pictures 308 00:25:23,760 --> 00:25:26,760 and the kinds of things that would make you really kind of crave 309 00:25:26,840 --> 00:25:30,040 the images of gardens that you saw there. 310 00:25:30,120 --> 00:25:35,200 People get very interested in what the latest, you know, bulbs are. 311 00:25:35,280 --> 00:25:37,680 The Crimson Rambler rose, for example, 312 00:25:37,760 --> 00:25:41,640 that's depicted in an impressionist painting by Philip Leslie Hale 313 00:25:41,720 --> 00:25:44,120 is one of the sort of celebrity varieties 314 00:25:44,200 --> 00:25:47,720 that is promoted in some of those gardening magazines. 315 00:25:47,800 --> 00:25:50,280 So that kind of periodical literature 316 00:25:50,360 --> 00:25:53,680 really affected what people put in their gardens. 317 00:25:53,760 --> 00:25:55,240 I think it's fair to say 318 00:25:55,320 --> 00:26:00,040 that the gardens that you would have seen in America in the 1880s or 1890s 319 00:26:00,120 --> 00:26:03,160 wouldn't have existed 30 or 40 years before. 320 00:26:04,040 --> 00:26:06,160 I think artists would have been thrilled 321 00:26:06,240 --> 00:26:10,000 by the kind of colour combinations that they saw in gardens. 322 00:26:10,080 --> 00:26:12,600 But landscape is a subject in art 323 00:26:12,680 --> 00:26:16,160 that has interested practitioners for centuries. 324 00:26:16,240 --> 00:26:19,360 But really the subjects that were addressed through landscape, 325 00:26:19,440 --> 00:26:22,880 especially in American art, were wilderness subjects, 326 00:26:23,000 --> 00:26:26,920 things that emphasised nature in remote areas. 327 00:26:27,040 --> 00:26:29,680 Sometimes you might have a more pastoral adaptation 328 00:26:29,760 --> 00:26:31,400 where you saw a farm, 329 00:26:31,480 --> 00:26:33,560 but there would have been a lot of green in those. 330 00:26:33,640 --> 00:26:37,240 It wouldn't have been about the sort of chromatic contrast 331 00:26:37,320 --> 00:26:38,680 that you saw in a garden, 332 00:26:38,760 --> 00:26:41,120 and it's only with impressionism, 333 00:26:41,200 --> 00:26:44,240 with this new idea that you could make a painting 334 00:26:44,320 --> 00:26:47,560 about a subject right in front of you, 335 00:26:47,640 --> 00:26:52,840 not something with special historical or mythological or symbolic import, 336 00:26:52,920 --> 00:26:57,360 that you could turn your attention to the beauty right in front of you. 337 00:27:23,640 --> 00:27:26,360 There is nothing new under the sun. 338 00:27:26,440 --> 00:27:29,360 It remains but to have knowledge and execution 339 00:27:29,440 --> 00:27:33,440 to treat the ordinary in the highest and simplest way. 340 00:27:34,440 --> 00:27:36,040 J Alden Weir. 341 00:28:04,080 --> 00:28:09,080 I feel more and more contented with the isolation of country life. 342 00:28:09,160 --> 00:28:14,360 To be isolated is a fine thing and we are all nearer to nature. 343 00:28:14,440 --> 00:28:18,760 I can see how necessary it is to live always in the country, 344 00:28:18,840 --> 00:28:21,080 at all seasons of the year. 345 00:28:22,160 --> 00:28:24,080 John Henry Twachtman. 346 00:28:29,520 --> 00:28:31,880 I think American artists were always asking 347 00:28:32,000 --> 00:28:34,120 what was American about their land 348 00:28:34,200 --> 00:28:39,080 and what kind of art could they produce that would be different from Europe. 349 00:28:39,760 --> 00:28:44,040 In the early 19th century, we had the Hudson River School painters, 350 00:28:44,120 --> 00:28:49,040 led by Thomas Cole and also his student Frederic Church. 351 00:28:49,120 --> 00:28:52,400 They were really looking for landscapes that were unique to America. 352 00:28:52,480 --> 00:28:55,120 So they were often studying in Europe, 353 00:28:55,200 --> 00:29:00,000 but then asking themselves what was American about American art. 354 00:29:00,080 --> 00:29:02,680 So you see them painting scenes of the Catskills, 355 00:29:02,760 --> 00:29:04,400 of the Hudson River Valley, 356 00:29:04,480 --> 00:29:08,880 where they would find still a lot of nature that was untouched. 357 00:29:09,000 --> 00:29:14,360 And they were looking to these landscapes as sources of respite. 358 00:29:14,440 --> 00:29:18,280 They were finding that this untouched wilderness in nature 359 00:29:18,360 --> 00:29:20,760 could provide a lot of peace. 360 00:29:20,840 --> 00:29:24,720 With the completion of the transcontinental railroad, 361 00:29:24,800 --> 00:29:28,040 the nailing of the Golden Spike at Promontory, 362 00:29:28,120 --> 00:29:33,760 San Francisco is connected to New York and the frontier is closed. 363 00:29:34,360 --> 00:29:36,760 There is no frontier any more. 364 00:29:36,840 --> 00:29:42,920 So this idea of the boundless, undiscovered Eden 365 00:29:43,040 --> 00:29:47,800 is not something that Americans are really identifying with any more. 366 00:29:47,880 --> 00:29:53,880 And then we're really at a time when the cities are so industrialised, 367 00:29:54,000 --> 00:30:00,400 artists' colonies as well as garden communities are being developed. 368 00:30:05,080 --> 00:30:08,320 Artists sought the company of like-minded individuals 369 00:30:08,400 --> 00:30:11,360 in locations conducive to painting. 370 00:30:13,360 --> 00:30:16,520 For some it was the memory of Giverny 371 00:30:16,600 --> 00:30:20,160 and the colony that lived and worked in the hotel there. 372 00:30:20,760 --> 00:30:24,760 Certainly for all it was a desire to get back to nature. 373 00:30:25,560 --> 00:30:29,360 Living and breathing something they felt so passionately about 374 00:30:29,440 --> 00:30:32,920 with others who felt exactly the same way. 375 00:30:34,360 --> 00:30:38,600 Thus, at the heart of American impressionism, 376 00:30:38,680 --> 00:30:41,640 were a number of artists' colonies, 377 00:30:41,720 --> 00:30:48,600 notably Old Lyme, Cornish, Appledore, and Weir's Farm. 378 00:30:52,560 --> 00:30:56,400 The American art colonies were definitely started by artists 379 00:30:56,480 --> 00:31:02,000 who spent most of their life in cities doing commissions, 380 00:31:02,080 --> 00:31:04,280 like the sculptor Augustus Saint-Gaudens 381 00:31:04,360 --> 00:31:08,920 who had a workshop in downtown Manhattan. 382 00:31:09,040 --> 00:31:12,720 But remember this was in pre-air-conditioning days 383 00:31:12,800 --> 00:31:16,560 and New York was a sweltering horror in the summer. 384 00:31:16,640 --> 00:31:19,200 So they all were looking for places to go to 385 00:31:19,280 --> 00:31:22,320 and he discovered Cornish, New Hampshire, 386 00:31:22,400 --> 00:31:26,040 and invited all of his friends to come up there and join him. 387 00:31:27,120 --> 00:31:31,520 They went there every summer to escape the heat of the city, 388 00:31:31,600 --> 00:31:36,160 to be with their friends, to relax, to create art, 389 00:31:36,240 --> 00:31:39,600 but I think for many of these artists 390 00:31:39,680 --> 00:31:43,480 gardening was an extension of their artistic practice. 391 00:31:43,560 --> 00:31:46,080 They saw gardening as an art 392 00:31:46,160 --> 00:31:50,680 and they saw what they were doing as painting without brushes. 393 00:31:50,760 --> 00:31:53,680 That's what Anna Lea Merritt called it. 394 00:31:53,760 --> 00:31:58,360 To create a composition through living colour was a challenge for them 395 00:31:58,440 --> 00:32:04,920 and so I think that was an integral part of their interest in colonies. 396 00:32:05,920 --> 00:32:10,240 The art colonies where the impressionists gathered together 397 00:32:10,320 --> 00:32:14,560 were very important because they were a gathering place. 398 00:32:16,040 --> 00:32:19,080 Artists tended to do this, of course, even earlier. 399 00:32:19,160 --> 00:32:22,480 Nathaniel Hawthorne wrote about artists, American artists, 400 00:32:22,560 --> 00:32:24,800 in Rome in the mid-century, 401 00:32:24,880 --> 00:32:27,520 and he talked about them as keeping each other warm, 402 00:32:27,600 --> 00:32:29,880 and there is something to that. 403 00:32:30,000 --> 00:32:34,440 And particularly the colonies of the impressionists, 404 00:32:34,520 --> 00:32:38,200 because they could go out together and paint together. 405 00:32:51,240 --> 00:32:54,520 One of the most significant of the art colonies 406 00:32:54,600 --> 00:32:57,160 was that hosted by Florence Griswold. 407 00:32:59,320 --> 00:33:04,000 On the Atlantic coast, halfway between Boston and New York, 408 00:33:04,080 --> 00:33:08,720 this boarding house became a home of American impressionist art. 409 00:33:46,040 --> 00:33:50,120 The colony starts here in Old Lyme for a couple of different reasons. 410 00:33:50,200 --> 00:33:54,320 One of them is Florence Griswold who is an extraordinary figure 411 00:33:54,400 --> 00:33:56,720 who created an important salon 412 00:33:56,800 --> 00:34:02,040 for American artists and cultural figures here in rural Connecticut. 413 00:34:02,120 --> 00:34:05,240 Florence was the daughter of a packet ship captain 414 00:34:05,320 --> 00:34:08,440 who travelled back and forth between New York and London 415 00:34:08,520 --> 00:34:11,600 and who retired from the sea in the 1850s. 416 00:34:11,679 --> 00:34:16,840 And so even though she grew up in this town on the Connecticut coast, 417 00:34:16,920 --> 00:34:20,520 her father's profession brought her a perspective on a wider world. 418 00:34:21,199 --> 00:34:23,880 Unfortunately after he retired from the sea 419 00:34:24,000 --> 00:34:26,840 the family fell on somewhat hard times. 420 00:34:26,920 --> 00:34:30,440 She and her mother ran a school in their house for girls 421 00:34:30,520 --> 00:34:33,880 and accepted boarders starting in the late 1870s 422 00:34:34,000 --> 00:34:36,440 and they closed it in the early 1890s 423 00:34:36,520 --> 00:34:40,400 when changes in women's education 424 00:34:40,480 --> 00:34:43,600 made somewhat obsolete the model that they followed here 425 00:34:43,679 --> 00:34:46,440 where women received ornamental training 426 00:34:46,520 --> 00:34:48,679 in needlework and arts like that 427 00:34:48,760 --> 00:34:51,560 and less of a college preparatory education, 428 00:34:51,639 --> 00:34:54,239 which increasingly was what people desired 429 00:34:54,320 --> 00:34:56,000 for the young women in their families. 430 00:34:56,800 --> 00:34:58,600 Florence continued the practice 431 00:34:58,680 --> 00:35:01,640 of welcoming in boarders who weren't students, 432 00:35:01,720 --> 00:35:04,640 and, in that context, she met the mother and the sister 433 00:35:04,720 --> 00:35:07,240 of an artist named Clark Voorhees, 434 00:35:07,320 --> 00:35:11,440 who took back with him to New York what he knew of Old Lyme. 435 00:35:11,520 --> 00:35:14,440 And when he met the artist Henry Ward Ranger 436 00:35:14,520 --> 00:35:16,840 they discussed finding places in the country 437 00:35:16,920 --> 00:35:19,040 where one could find paintable subjects 438 00:35:19,120 --> 00:35:23,400 but also the hospitality that you would need for a nice stay. 439 00:35:25,120 --> 00:35:28,640 Ranger came to Old Lyme in 1899. 440 00:35:28,720 --> 00:35:31,640 He enjoyed his experience here so much, 441 00:35:31,720 --> 00:35:35,160 both personally with Florence Griswold, her bountiful table, 442 00:35:35,240 --> 00:35:37,800 the society of the people who were here, 443 00:35:37,880 --> 00:35:41,760 but also the kinds of sites that he found around town. 444 00:35:41,840 --> 00:35:46,360 He would describe the landscape around here as reminding him of Barbizon. 445 00:35:46,440 --> 00:35:48,920 He loved the oak trees growing in this area 446 00:35:49,040 --> 00:35:54,880 and so he sets out intentionally to create an art colony in this town 447 00:35:55,000 --> 00:35:58,360 and the next year in 1900 with Florence Griswold's permission 448 00:35:58,440 --> 00:36:01,800 he brings back with him a group of artist friends 449 00:36:01,880 --> 00:36:04,040 and the Lyme art colony begins. 450 00:36:11,120 --> 00:36:14,560 Many American impressionist painters were a product of the middle class. 451 00:36:15,320 --> 00:36:17,560 The group that congregated in Old Lyme 452 00:36:17,640 --> 00:36:22,080 were artists who were not at the beginning of their careers. 453 00:36:22,160 --> 00:36:26,280 They were established, stable, married for the most part 454 00:36:26,360 --> 00:36:31,080 and had reputations and were sort of building off and developing them. 455 00:36:33,800 --> 00:36:37,680 Florence really helped American impressionism flourish 456 00:36:37,760 --> 00:36:40,880 by the way that she nurtured this group of artists. 457 00:36:41,000 --> 00:36:44,480 Turning her house over to them, turning her garden over to them 458 00:36:44,560 --> 00:36:50,400 and by living in a place that was an embodiment of the kinds of subjects 459 00:36:50,480 --> 00:36:54,360 that American impressionists were just so eager for. 460 00:36:57,760 --> 00:37:00,040 Artists came here for a variety of reasons 461 00:37:00,120 --> 00:37:02,440 and one of those reasons was the community 462 00:37:02,520 --> 00:37:05,360 provided by the boarding house at Florence Griswold's. 463 00:37:06,040 --> 00:37:09,680 The artists could choose rooms, and often married couples 464 00:37:09,760 --> 00:37:13,760 would take the larger studios and bedrooms downstairs. 465 00:37:13,840 --> 00:37:19,240 Bachelors and sometimes bachelorettes would stay upstairs in smaller rooms. 466 00:37:21,280 --> 00:37:23,040 Meals were held in the dining room 467 00:37:23,120 --> 00:37:27,080 but when it got very hot they would also eat outside on the side porch 468 00:37:27,160 --> 00:37:29,640 and those artists called themselves the "Hot Air Club", 469 00:37:29,720 --> 00:37:33,680 not only because of the heat that would proliferate in the dining room 470 00:37:33,760 --> 00:37:35,880 but also because of the kind of subjects 471 00:37:36,000 --> 00:37:38,880 that they could have casually on the dining room porch. 472 00:37:39,920 --> 00:37:44,800 I think that the conversations that artists had in Old Lyme on the porch 473 00:37:44,880 --> 00:37:46,200 were wide-ranging. 474 00:37:46,280 --> 00:37:48,680 They might have discussed technique 475 00:37:48,760 --> 00:37:51,640 and had disagreements over that, and we know that they did, 476 00:37:51,720 --> 00:37:54,280 but I think they also talked about all aspects 477 00:37:54,360 --> 00:37:56,840 of American culture and politics. 478 00:37:56,920 --> 00:37:59,400 There's a lot of discussion about 479 00:37:59,480 --> 00:38:02,280 what is American culture, what are American values. 480 00:38:02,360 --> 00:38:05,800 Questions that are raised as you have people arriving in larger numbers 481 00:38:05,880 --> 00:38:07,400 from other parts of the world. 482 00:38:07,480 --> 00:38:13,080 And there was a feeling that they had to really assert an American identity 483 00:38:13,160 --> 00:38:18,400 against the kind of plurality that is brought in by immigration, 484 00:38:18,480 --> 00:38:22,640 and what they promote as a kind of American identity 485 00:38:22,720 --> 00:38:26,440 is this New England identity, a kind of Anglo-American identity. 486 00:38:26,520 --> 00:38:28,440 Some artists were really known 487 00:38:28,520 --> 00:38:32,640 for not being shy about discussing their views on immigration 488 00:38:32,720 --> 00:38:34,640 and other sort of hot-button topics 489 00:38:34,720 --> 00:38:38,320 and I'm sure those kinds of things came up in the social setting. 490 00:38:39,360 --> 00:38:40,760 There was a serious atmosphere. 491 00:38:40,840 --> 00:38:43,720 They were serious artists but they were also very jovial. 492 00:38:44,520 --> 00:38:48,120 Childe Hassam, who first arrived in Old Lyme in 1903, 493 00:38:48,200 --> 00:38:52,680 liked to say that it was just the place for high thinking and low living. 494 00:38:54,440 --> 00:38:59,240 They did do a lot of joking around and they would lounge on the porch. 495 00:38:59,320 --> 00:39:03,880 They would play games in the parlour, play dominoes, cards. 496 00:39:04,000 --> 00:39:06,720 There was also a popular game called the Wiggle Game. 497 00:39:07,720 --> 00:39:10,160 One artist would start a drawing or a caricature 498 00:39:10,240 --> 00:39:12,760 and then pass it to the next person 499 00:39:12,840 --> 00:39:15,320 and the goal would be to create a caricature 500 00:39:15,400 --> 00:39:18,400 by the time it reached the end of the table. 501 00:39:19,400 --> 00:39:22,600 So it was a quite jovial, you know, humorous place 502 00:39:22,680 --> 00:39:24,800 full of a lot of camaraderie. 503 00:39:39,000 --> 00:39:42,000 The artists would eat breakfast together in the morning 504 00:39:42,080 --> 00:39:44,040 and maybe discuss their plans for the day 505 00:39:44,120 --> 00:39:48,120 and then go out, throughout, walk around Florence Griswold's property, 506 00:39:48,200 --> 00:39:51,080 to find different sketching spots. 507 00:39:51,760 --> 00:39:56,720 They might bring their portable easels, sketchbooks, paints. 508 00:39:56,800 --> 00:40:00,680 By this time, paint was available in collapsible tubes 509 00:40:00,760 --> 00:40:04,600 which made it quite easy for them to paint en plein air, outside. 510 00:40:04,680 --> 00:40:07,200 And this was very conducive to the impressionist style. 511 00:40:07,280 --> 00:40:10,680 So they would paint in a kind of broken brushwork, 512 00:40:10,760 --> 00:40:13,920 they'd be interested in capturing immediate impressions 513 00:40:14,040 --> 00:40:16,240 of the light changing on the landscape. 514 00:40:17,120 --> 00:40:22,440 Some are very impressionistic, like the way we think of impressionism. 515 00:40:22,520 --> 00:40:25,880 We think of Monet, we think of the light hand, 516 00:40:26,000 --> 00:40:30,160 the brushstrokes, the abandon. 517 00:40:30,640 --> 00:40:33,200 Some of the artists do not have that abandon. 518 00:40:33,280 --> 00:40:37,520 They are more tight in their painting, more academic. 519 00:40:37,600 --> 00:40:39,480 But they are painting out of doors, 520 00:40:39,560 --> 00:40:42,080 they are interested in the garden 521 00:40:42,160 --> 00:40:46,280 and what it can teach them formally about their artistic practice. 522 00:40:47,280 --> 00:40:49,920 I think Florence Griswold's garden was a key part 523 00:40:50,040 --> 00:40:54,320 of why the colony flourished here for a couple of reasons. 524 00:40:54,400 --> 00:40:59,320 One of which was the sort of aesthetic composition that it represented. 525 00:40:59,400 --> 00:41:03,520 It had the kind of look that just screams the New England landscape 526 00:41:03,600 --> 00:41:05,400 of the early 19th century, 527 00:41:05,480 --> 00:41:08,760 which is what these American impressionists were looking for. 528 00:41:08,840 --> 00:41:13,920 It was also a place that gave her the space to accommodate these artists. 529 00:41:14,040 --> 00:41:16,840 She allowed them to build ramshackle studios 530 00:41:16,920 --> 00:41:18,840 out in the gardens and the grounds 531 00:41:18,920 --> 00:41:20,520 and there are descriptions 532 00:41:20,600 --> 00:41:23,880 of how part of what was so delightful about being here 533 00:41:24,000 --> 00:41:27,040 was wandering through this kind of maze of vegetation 534 00:41:27,120 --> 00:41:29,640 before you found yourself at your little studio. 535 00:41:30,320 --> 00:41:34,760 You could go right outside the door and paint the subjects that you saw. 536 00:41:34,840 --> 00:41:38,720 Childe Hassam came here a number of times over a number of years 537 00:41:38,800 --> 00:41:40,840 and loved painting the apple blossoms 538 00:41:40,920 --> 00:41:44,520 that grew outside the door of his studio in Old Lyme. 539 00:41:45,560 --> 00:41:48,720 Most artists, part of the reason they painted 540 00:41:48,800 --> 00:41:52,440 was because they were doing something for which there was a market. 541 00:41:52,520 --> 00:41:55,680 Those who were buying pictures, collecting pictures, 542 00:41:55,760 --> 00:41:58,160 both middle class and upper class, 543 00:41:58,240 --> 00:42:04,200 didn't want the commercial environment of the city on their walls. 544 00:42:04,280 --> 00:42:07,640 And if they couldn't live in nature itself, 545 00:42:07,720 --> 00:42:09,920 they could at least have paintings of it 546 00:42:10,040 --> 00:42:11,640 and garden pictures even more so, 547 00:42:11,720 --> 00:42:15,840 because they would be even more colourful than pure landscapes. 548 00:42:23,640 --> 00:42:27,120 Don't hesitate to exaggerate colour and light. 549 00:42:27,200 --> 00:42:29,680 Don't worry about telling lies. 550 00:42:29,760 --> 00:42:32,560 The most tiresome people, and pictures, 551 00:42:32,640 --> 00:42:35,280 are the stupidly truthful ones. 552 00:42:36,360 --> 00:42:38,360 William Merritt Chase. 553 00:42:42,800 --> 00:42:45,440 The man who goes down in posterity 554 00:42:45,520 --> 00:42:48,120 is the man who paints his own time 555 00:42:48,200 --> 00:42:51,160 and the scenes of everyday life around him. 556 00:42:52,080 --> 00:42:54,480 Childe Hassam. 557 00:43:03,720 --> 00:43:06,280 This is Kalmia by Willard Metcalf. 558 00:43:06,360 --> 00:43:08,520 It's a painting that was done in 1905 559 00:43:08,600 --> 00:43:12,880 and the name of the painting comes from the Latin term for mountain laurel, 560 00:43:13,000 --> 00:43:14,840 Kalmia latifolia. 561 00:43:14,920 --> 00:43:19,640 It's an important painting, because it represents Willard Metcalf's transition 562 00:43:19,720 --> 00:43:24,160 from an earlier style of art that he picked up in France. 563 00:43:24,240 --> 00:43:28,320 He went to Giverny and was actually friendly with Claude Monet, 564 00:43:28,400 --> 00:43:32,240 and he spent several years there off and on in the 1880s 565 00:43:32,320 --> 00:43:35,520 before returning to America in 1888. 566 00:43:35,600 --> 00:43:39,120 And it takes a long time for Metcalf to make the transition 567 00:43:39,200 --> 00:43:41,520 from a kind of softly applied paint, 568 00:43:41,600 --> 00:43:45,280 the sort of richly toned colour palette that he used in France, 569 00:43:45,360 --> 00:43:47,560 and to really kind of assimilate 570 00:43:47,640 --> 00:43:51,520 the example of Monet's version of impressionism. 571 00:43:51,600 --> 00:43:55,440 In fact, it takes Metcalf almost 20 years to do that. 572 00:43:56,120 --> 00:44:03,200 So he was feeling a kind of crisis in his career by the early 1900s. 573 00:44:03,280 --> 00:44:07,800 He talked about how he was suffering nervous anxiety in the city 574 00:44:07,880 --> 00:44:10,520 and needed to go to the country to paint 575 00:44:10,600 --> 00:44:13,400 and he ends up at the art colony in Old Lyme 576 00:44:13,480 --> 00:44:16,720 which is where he painted this picture, right on the Lieutenant River, 577 00:44:16,800 --> 00:44:19,520 behind the boarding house where he stayed. 578 00:44:20,400 --> 00:44:23,000 This was a crucial moment for Metcalf. 579 00:44:23,080 --> 00:44:25,720 It's a period he referred to as his renaissance, 580 00:44:25,800 --> 00:44:30,000 when he throws off what was impeding him and holding him back 581 00:44:30,080 --> 00:44:32,680 and embraces impressionism. 582 00:44:32,760 --> 00:44:36,520 And in this picture that transition is made quite apparent 583 00:44:36,600 --> 00:44:40,520 in the way that the background and the foreground relate to one another. 584 00:44:41,400 --> 00:44:45,840 The background is painted in soft greens and blues and purple tones 585 00:44:45,920 --> 00:44:49,840 which is very reminiscent of works that Metcalf did in France 586 00:44:49,920 --> 00:44:53,720 with these very softly blended and applied colours 587 00:44:53,800 --> 00:44:57,520 and there's a bit of a tension or a contrast in this work 588 00:44:57,600 --> 00:44:59,760 with the bushes of kalmia 589 00:44:59,840 --> 00:45:02,320 that are growing along the banks of the river here. 590 00:45:02,400 --> 00:45:06,160 This is where you see the impressionist coming out of Willard Metcalf, 591 00:45:06,240 --> 00:45:10,160 exploding forth in a kind of impasto that he uses, 592 00:45:10,240 --> 00:45:16,800 laying paint on thick in unmodified dabs to create this burst of flowers. 593 00:45:16,880 --> 00:45:18,920 It's significant that he chose kalmia 594 00:45:19,040 --> 00:45:21,880 as the means for making this transition, 595 00:45:22,000 --> 00:45:25,720 because it was a flower that had a lot of significance 596 00:45:25,800 --> 00:45:28,600 in early 20th-century American culture. 597 00:45:28,680 --> 00:45:30,640 It was a native species. 598 00:45:30,720 --> 00:45:34,720 Old Lyme was an area known for having bounteous groves of mountain laurel 599 00:45:34,800 --> 00:45:37,720 that bloomed each year in late June 600 00:45:37,800 --> 00:45:41,480 and it's a flower that was really embraced by the American impressionists 601 00:45:41,560 --> 00:45:43,280 and embraced in American culture, 602 00:45:43,360 --> 00:45:46,600 because it was seen as embodying American traits, 603 00:45:46,680 --> 00:45:50,200 that it was native to the soil, it was hearty, 604 00:45:50,280 --> 00:45:53,320 its wood was very hard, it was evergreen 605 00:45:53,400 --> 00:45:58,000 and it was spoken of as really kind of exemplifying traits 606 00:45:58,080 --> 00:46:00,480 that Americans applied to themselves. 607 00:46:00,560 --> 00:46:04,480 It's analogised to being as enduring as liberty itself 608 00:46:04,560 --> 00:46:07,520 in some of the periodicals of the time. 609 00:46:07,600 --> 00:46:11,160 The patriotic spirit with which the plant was viewed, 610 00:46:11,240 --> 00:46:13,520 associating it with liberty 611 00:46:13,600 --> 00:46:18,120 and kind of claiming this identity is cemented in 1907, 612 00:46:18,200 --> 00:46:20,400 a couple of years after this picture is painted, 613 00:46:20,480 --> 00:46:24,560 when the flower is named Connecticut's state flower 614 00:46:24,640 --> 00:46:29,120 after a group of women who were part of the garden movement 615 00:46:29,200 --> 00:46:34,240 mobilised thousands of votes in favour of kalmia as that flower. 616 00:47:16,480 --> 00:47:21,200 This period of the garden movement of American impressionism 617 00:47:21,280 --> 00:47:25,240 is completely embedded in what is known as the Progressive Era 618 00:47:25,320 --> 00:47:26,800 in the United States. 619 00:47:26,880 --> 00:47:30,240 The Progressive Era is an era of politics 620 00:47:30,320 --> 00:47:34,320 that goes from the mid-1880s right up until 1920 621 00:47:34,400 --> 00:47:39,080 when American women are finally granted the right to vote. 622 00:47:39,160 --> 00:47:46,240 And it's no accident that this development of garden movement culture 623 00:47:46,320 --> 00:47:51,000 and women's empowerment is happening at the exact same time, 624 00:47:51,080 --> 00:47:56,360 because the garden movement is part of a larger coterie 625 00:47:56,440 --> 00:47:59,000 of Progressive Era developments. 626 00:47:59,560 --> 00:48:01,440 For example, Celia Thaxter, 627 00:48:01,520 --> 00:48:05,760 who is the great poet of the garden in this period, 628 00:48:05,840 --> 00:48:08,320 who grew her own garden at Appledore, 629 00:48:08,400 --> 00:48:12,840 who hosted the artist Childe Hassam there in the summers. 630 00:48:12,920 --> 00:48:15,040 She created a unique partnership 631 00:48:15,120 --> 00:48:18,400 between her gardening practice and her political activity. 632 00:48:18,480 --> 00:48:21,680 She was one of the founders of the Audubon movement. 633 00:48:21,760 --> 00:48:25,560 The Audubon movement was founded during this time period 634 00:48:25,640 --> 00:48:28,320 to protect native species of birds. 635 00:48:28,400 --> 00:48:31,800 So Celia Thaxter, for example, 636 00:48:31,880 --> 00:48:37,680 in the famous painting of her by Hassam, is standing in her garden hatless. 637 00:48:37,760 --> 00:48:43,240 Why ever would a gardener stand in the mid sun without a hat on? 638 00:48:43,320 --> 00:48:47,120 Well, that's not what any gardener I know would do. 639 00:48:47,200 --> 00:48:48,880 The reason she's doing it 640 00:48:49,000 --> 00:48:54,240 is she's doing it as a conscious political act of protest. 641 00:48:54,320 --> 00:48:59,160 At the time, the millinery industry was using fauna. 642 00:48:59,240 --> 00:49:02,240 They were actually using feathers from birds 643 00:49:02,320 --> 00:49:06,280 to construct these elaborate, amazing, late 19th-century hats. 644 00:49:06,360 --> 00:49:10,480 But women like Celia Thaxter who were involved in the Audubon movement said, 645 00:49:10,560 --> 00:49:15,520 "We're losing our native species of birds. We need to protest that." 646 00:49:15,600 --> 00:49:18,760 And having herself photographed and painted hatless 647 00:49:18,840 --> 00:49:21,640 was one of her ways of protesting that. 648 00:49:21,720 --> 00:49:26,160 Now, women gardeners were also very involved 649 00:49:26,240 --> 00:49:33,120 in being proponents of native species, of founding local garden clubs. 650 00:49:33,200 --> 00:49:37,800 It was also a time of emerging professionalisation for women, 651 00:49:37,880 --> 00:49:41,920 so American artists become professional visual artists 652 00:49:42,040 --> 00:49:46,560 but there's also the development of landscape architecture. 653 00:49:46,640 --> 00:49:52,320 And in this period in particular it becomes a moment of opportunity 654 00:49:52,400 --> 00:49:57,440 for American women to become professional landscape architects. 655 00:50:03,640 --> 00:50:06,360 Opportunities for women had been limited. 656 00:50:07,440 --> 00:50:12,480 For example, no woman could seek publicly funded commissions. 657 00:50:14,360 --> 00:50:17,400 But gardening opened up possibilities 658 00:50:17,480 --> 00:50:23,200 and New Yorker Beatrix Farrand was the first woman in the United States 659 00:50:23,280 --> 00:50:26,040 to call herself a landscape gardener. 660 00:50:28,240 --> 00:50:32,480 She did manage to secure herself public commissions, 661 00:50:32,560 --> 00:50:35,160 including one of the White House gardens, 662 00:50:35,240 --> 00:50:37,440 and private commissions like this 663 00:50:37,520 --> 00:50:40,760 at Bellefield along the Hudson River Valley. 664 00:50:43,040 --> 00:50:45,320 Well, Beatrix Farrand was unusual 665 00:50:45,400 --> 00:50:49,080 in that she wasn't necessarily the first female landscape architect, 666 00:50:49,160 --> 00:50:51,640 but she was the first successful one. 667 00:50:51,720 --> 00:50:55,440 She trained privately with Charles Sprague Sargent 668 00:50:55,520 --> 00:50:58,760 who was the famous director of the Arnold Arboretum, 669 00:50:58,840 --> 00:51:02,080 so she knew horticulture like the back of her hand. 670 00:51:02,160 --> 00:51:06,480 And she also, because she grew up in good social circumstances, 671 00:51:06,560 --> 00:51:10,120 was able to travel to Europe for six months 672 00:51:10,200 --> 00:51:15,560 and study all the great gardens in France and England and Germany. 673 00:51:15,640 --> 00:51:17,680 Her garden notebook is very revealing 674 00:51:17,760 --> 00:51:20,520 because right from the start, as an 18-year-old woman, 675 00:51:20,600 --> 00:51:23,600 she had an incredible critical eye 676 00:51:23,680 --> 00:51:26,520 and she could walk into a garden and notice right away 677 00:51:26,600 --> 00:51:28,840 that the maintenance was not up to snuff 678 00:51:28,920 --> 00:51:32,040 and that certain things needed to be done. 679 00:51:32,120 --> 00:51:35,840 She was ruthless, really, in her criticism. 680 00:51:35,920 --> 00:51:41,400 So that's how she trained herself to be really a classical garden designer. 681 00:51:52,440 --> 00:51:57,280 Celia Thaxter plays an equally important part in this story. 682 00:51:59,680 --> 00:52:05,640 Here, on a small island called Appledore, off the New Hampshire coast, 683 00:52:05,720 --> 00:52:09,400 she created an art colony of major significance. 684 00:52:11,360 --> 00:52:15,880 Celia Thaxter is really well known in the United States. 685 00:52:16,000 --> 00:52:19,560 At the time, in the 1800s, she was quite famous. 686 00:52:19,640 --> 00:52:24,560 And her poetry was the primary, first vehicle for her fame, 687 00:52:24,640 --> 00:52:28,000 and then later this artist colony that she built up around her. 688 00:52:28,560 --> 00:52:32,800 The Boston Brahmin, as they're called, the wealthy class, 689 00:52:32,880 --> 00:52:35,280 was growing at this period. 690 00:52:35,360 --> 00:52:38,440 This is a new phenomenon in the United States 691 00:52:38,520 --> 00:52:42,880 and they have time and space in their lives because of their wealth 692 00:52:43,000 --> 00:52:45,920 to enjoy and explore the arts. 693 00:52:46,040 --> 00:52:49,080 The transcendental movement is also beginning now, 694 00:52:49,160 --> 00:52:52,840 so there's a real connection between religion and nature 695 00:52:52,920 --> 00:52:55,640 and the glorification and the restorative nature 696 00:52:55,720 --> 00:52:57,480 of being in the wilderness. 697 00:52:57,560 --> 00:53:01,720 And this is the industrial revolution in the United States 698 00:53:01,800 --> 00:53:04,080 and so the appeal of Appledore Island 699 00:53:04,160 --> 00:53:08,720 was a relief from the dirt and grime of the city. 700 00:53:08,800 --> 00:53:10,880 And also at the time the doctors were saying, 701 00:53:11,000 --> 00:53:15,160 "Go to the ocean and the ocean air will restore you." 702 00:53:16,560 --> 00:53:18,880 The artists who came to Appledore Island 703 00:53:19,000 --> 00:53:24,000 really start with Celia's relationship 704 00:53:24,080 --> 00:53:28,000 to the Boston scene which she marries into. 705 00:53:28,080 --> 00:53:30,120 So her father's business partner, 706 00:53:30,200 --> 00:53:34,720 who helped fund the building of this grand hotel, the Appledore House, 707 00:53:34,800 --> 00:53:36,320 was Levi Thaxter. 708 00:53:36,400 --> 00:53:38,400 He was from a wealthy family 709 00:53:38,480 --> 00:53:43,680 and he introduces Celia to the Boston Brahmin scene. 710 00:53:43,760 --> 00:53:48,640 And she actually meets Hassam in Boston before he ever comes to Appledore. 711 00:53:48,720 --> 00:53:51,840 And this is where she meets most of the artists of the day 712 00:53:51,920 --> 00:53:54,080 who then she invites to Appledore. 713 00:53:56,200 --> 00:54:02,360 The inspiration for her garden is she wants to remember a simpler time. 714 00:54:03,280 --> 00:54:07,040 It doesn't have a purpose. It's just purely aesthetic. 715 00:54:07,640 --> 00:54:12,920 It really reflects how the gardener feels about nature 716 00:54:13,040 --> 00:54:17,920 because it's both contained in the box, in a raised garden bed, 717 00:54:18,040 --> 00:54:20,720 and then it's also wild within that. 718 00:54:20,800 --> 00:54:25,120 She loved when the flowers spilt out of the garden. 719 00:54:25,200 --> 00:54:29,080 And I can imagine the artists really appreciating that 720 00:54:29,160 --> 00:54:34,040 because it led to the beautiful Hassam paintings of Babb's Rock 721 00:54:34,120 --> 00:54:36,680 with the poppies in the front. 722 00:54:38,320 --> 00:54:41,400 Let him but touch a flower, 723 00:54:41,480 --> 00:54:44,920 and lo, its soul is his, 724 00:54:45,040 --> 00:54:47,720 its splendours delicately bright 725 00:54:47,800 --> 00:54:50,720 upon the happy page he lays, 726 00:54:50,800 --> 00:54:53,120 its whole sweet history, 727 00:54:53,200 --> 00:54:56,360 there to live for time's delight. 728 00:54:57,520 --> 00:54:59,320 Celia Thaxter. 729 00:55:01,160 --> 00:55:05,040 Childe Hassam came for over three decades. 730 00:55:05,120 --> 00:55:07,360 He clearly fell in love with the place. 731 00:55:08,160 --> 00:55:12,040 They had a very close relationship, Celia Thaxter and Hassam. 732 00:55:12,120 --> 00:55:15,680 He would stay at her house in some summers. 733 00:55:15,760 --> 00:55:19,760 And he would stay for often the entire summer 734 00:55:19,840 --> 00:55:22,640 but sometimes just a few weeks here and there. 735 00:55:23,600 --> 00:55:28,120 He was clearly so prolific in his work. 736 00:55:28,200 --> 00:55:32,520 There's over 300 paintings painted of just Appledore alone. 737 00:55:32,600 --> 00:55:35,800 It's clearly an inspirational landscape to him. 738 00:55:41,200 --> 00:55:44,720 Art to me is the interpretation of the impression 739 00:55:44,800 --> 00:55:47,400 which nature makes upon the eye and brain. 740 00:55:48,720 --> 00:55:50,280 Childe Hassam. 741 00:55:58,280 --> 00:56:00,000 His relationship to the island 742 00:56:00,080 --> 00:56:03,840 is very deeply connected to his relationship with Celia. 743 00:56:03,920 --> 00:56:05,520 So when Celia was alive, 744 00:56:05,600 --> 00:56:09,800 the first few years of his relationship with the island, 745 00:56:09,880 --> 00:56:13,800 he painted mostly her garden and around her house and around the hotel. 746 00:56:14,920 --> 00:56:19,280 Then after Celia passed away he still kept coming back to the island 747 00:56:19,360 --> 00:56:21,920 and he moved out to the rocky shore, 748 00:56:22,040 --> 00:56:26,080 away from her house to the further reaches of the island. 749 00:57:35,480 --> 00:57:39,200 We must have snow and lots of it. 750 00:57:39,920 --> 00:57:44,040 Never is nature more lovely than when it is snowing. 751 00:57:45,120 --> 00:57:47,400 Everything is so quiet 752 00:57:47,480 --> 00:57:51,000 and the whole earth seems wrapped in a mantle... 753 00:57:51,080 --> 00:57:54,240 All nature is hushed to silence. 754 00:57:55,520 --> 00:57:57,520 John Henry Twachtman. 755 00:58:02,800 --> 00:58:05,800 What this painting and others in this gallery really show 756 00:58:05,880 --> 00:58:10,840 is that the impressionist inspiration from nature didn't cease in the winter. 757 00:58:10,920 --> 00:58:12,920 They found new inspiration 758 00:58:13,040 --> 00:58:16,600 in the changing landscape provided by the snow. 759 00:58:16,680 --> 00:58:20,680 Winter was really a time for respite, for rest. 760 00:58:20,760 --> 00:58:25,400 They found inspiration in this season where the land was iced over, 761 00:58:25,480 --> 00:58:27,880 where the earth could regenerate itself. 762 00:58:28,000 --> 00:58:29,560 It was a time of renewal 763 00:58:29,640 --> 00:58:34,320 and they enjoyed exploring these atmospheric effects, 764 00:58:34,400 --> 00:58:38,240 the effects of light and colour they could find reflected in the snow, 765 00:58:38,320 --> 00:58:42,720 and could experiment with different-coloured shadows. 766 00:58:42,800 --> 00:58:45,520 This scene, which is by John Henry Twachtman, 767 00:58:45,600 --> 00:58:49,320 was painted on his 17-acre farm near Greenwich, Connecticut. 768 00:58:49,400 --> 00:58:51,600 The scene is called Snow 769 00:58:51,680 --> 00:58:55,840 and we can see that he's really employing a kind of tonalist effect. 770 00:58:55,920 --> 00:58:58,320 Although it's an impressionist picture 771 00:58:58,400 --> 00:59:01,720 Twachtman was really drawing on his influence 772 00:59:01,800 --> 00:59:03,880 from French Barbizon painters. 773 00:59:04,000 --> 00:59:08,600 You can also see the influence of James McNeill Whistler in this work. 774 00:59:08,680 --> 00:59:14,120 So he's exploring the effects of snow blowing in the atmosphere, 775 00:59:14,200 --> 00:59:18,560 exploring the effects of colour on the white land. 776 00:59:18,640 --> 00:59:22,520 You can see that the trees are not brown here but actually purple 777 00:59:22,600 --> 00:59:26,200 and that's an effect of the shadows catching the light. 778 00:59:27,360 --> 00:59:29,360 He's exploring a limited palette, 779 00:59:29,440 --> 00:59:35,320 so when you look closely there's not just one white or one shade of colour. 780 00:59:35,400 --> 00:59:38,000 There are different greens, different purples. 781 00:59:38,080 --> 00:59:40,120 He's exploring the shadows. 782 00:59:40,200 --> 00:59:43,640 One can barely see the house that he's painting. 783 00:59:45,080 --> 00:59:48,360 I think the study of light and subject matter 784 00:59:48,440 --> 00:59:51,040 were both important for the impressionists 785 00:59:51,120 --> 00:59:54,640 but it's a combination of what light looks like 786 00:59:54,720 --> 00:59:57,840 falling on a certain subject at a certain time of day 787 00:59:57,920 --> 00:59:59,520 or during a certain season. 788 01:00:00,520 --> 01:00:04,080 Twachtman was part of the group of Ten American Painters 789 01:00:04,160 --> 01:00:06,800 which formed in 1897 790 01:00:06,880 --> 01:00:11,480 when they seceded from the Society of American Artists. 791 01:00:11,560 --> 01:00:14,160 They wanted to create their own club 792 01:00:14,240 --> 01:00:17,040 so that they could exhibit independently 793 01:00:17,120 --> 01:00:21,240 and this group was very important to the history of American impressionism, 794 01:00:21,320 --> 01:00:24,360 especially because the number of members 795 01:00:24,440 --> 01:00:27,400 had very long and important careers. 796 01:00:27,480 --> 01:00:29,040 So there's not only Twachtman, 797 01:00:29,120 --> 01:00:32,080 there's also J Alden Weir, 798 01:00:32,160 --> 01:00:37,800 Childe Hassam, Willard Metcalf, both of whom spent time in Old Lyme. 799 01:00:39,160 --> 01:00:42,040 They really wanted to paint for art's sake. 800 01:00:42,120 --> 01:00:43,600 They wanted to create art 801 01:00:43,680 --> 01:00:47,360 that didn't have to have a kind of narrative or moral quality, 802 01:00:47,440 --> 01:00:51,080 but to represent everyday scenes that they encountered 803 01:00:51,160 --> 01:00:55,760 and to have authentic reactions to their environment. 804 01:00:57,480 --> 01:00:59,520 Of the Group of Ten, 805 01:00:59,600 --> 01:01:04,160 Childe Hassam is now considered the foremost American impressionist. 806 01:01:05,160 --> 01:01:08,320 His work hangs in Washington's National Gallery 807 01:01:08,400 --> 01:01:12,160 alongside that of Monet, Degas and Renoir. 808 01:01:14,120 --> 01:01:17,440 Hassam stayed for weeks in different colonies, 809 01:01:17,520 --> 01:01:20,040 not only Old Lyme and Appledore 810 01:01:20,120 --> 01:01:25,480 but also the Connecticut farmhouse of fellow painter J Alden Weir. 811 01:01:31,160 --> 01:01:34,000 Having previously studied in Paris, 812 01:01:34,080 --> 01:01:39,200 Weir drew inspiration from nature and the landscape around his farm, 813 01:01:39,280 --> 01:01:42,160 where he lived with his family for 36 years. 814 01:01:44,360 --> 01:01:46,160 Weirplayed host 815 01:01:46,240 --> 01:01:50,560 to artists such as John Henry Twachtman, John Singer Sargent 816 01:01:50,640 --> 01:01:55,480 and another eminent painter, William Merritt Chase, 817 01:01:55,560 --> 01:02:00,360 notable, in a group entirely male, for his portraits of women. 818 01:02:09,480 --> 01:02:12,800 William Merritt Chase has incredible relationships 819 01:02:12,880 --> 01:02:14,480 with the women in his life 820 01:02:14,560 --> 01:02:18,040 and they're very frequently the subject matter of his work. 821 01:02:18,120 --> 01:02:22,280 And his own wife being foremost among those, of course. 822 01:02:22,360 --> 01:02:25,760 But you do see even his former students, 823 01:02:25,840 --> 01:02:28,480 many of whom were women, the majority were women, 824 01:02:28,560 --> 01:02:30,680 and he strongly supported them 825 01:02:30,760 --> 01:02:33,200 in their endeavours to pursue a profession in art, 826 01:02:33,280 --> 01:02:37,680 at a time when to be a woman artist was still not easy. 827 01:02:38,240 --> 01:02:40,800 So you see very strong depictions of women. 828 01:02:40,880 --> 01:02:43,880 If, for example, you think of Lydia Field Emmet's portrait, 829 01:02:44,000 --> 01:02:49,120 it's quite a powerful image of this woman, very proudly standing, 830 01:02:49,200 --> 01:02:51,800 full-length portrait with her hand on her hip. 831 01:02:51,880 --> 01:02:54,440 Then you have the garden scenes 832 01:02:54,520 --> 01:02:56,880 where William Merritt Chase has shown 833 01:02:57,000 --> 01:03:03,040 a very beautiful relationship of women in the landscape. 834 01:03:03,120 --> 01:03:06,400 They're very closely immersed with nature. 835 01:03:06,480 --> 01:03:11,560 They feel very much harmoniously integrated into the scenes. 836 01:03:11,640 --> 01:03:14,720 On the one hand, it almost makes me think about this idea 837 01:03:14,800 --> 01:03:18,240 nature and women. 838 01:03:18,320 --> 01:03:24,160 But I would actually say that I think that William Merritt Chase 839 01:03:24,240 --> 01:03:27,720 is almost a feminist of his day, honestly. 840 01:03:27,800 --> 01:03:31,920 I think that women were really strong subjects for him. 841 01:04:21,720 --> 01:04:24,640 There are several examples in this exhibition 842 01:04:24,720 --> 01:04:27,360 which show the changing role of women. 843 01:04:27,440 --> 01:04:30,560 Women had long been held as objects of the gaze 844 01:04:30,640 --> 01:04:34,400 and this was still a popular subject for painters during this time 845 01:04:34,480 --> 01:04:38,800 but this exhibition shows that women were also becoming actors. 846 01:04:38,880 --> 01:04:40,520 They were associated with flowers 847 01:04:40,600 --> 01:04:45,920 but they could also be actors as gardeners, as writers and as designers. 848 01:04:46,040 --> 01:04:49,840 In the actual physical exhibition when it happened at Philadelphia, 849 01:04:49,920 --> 01:04:52,880 I had a section called The Lady in the Garden. 850 01:04:53,000 --> 01:04:57,560 The Lady in the Garden was sort of a double-edged title 851 01:04:57,640 --> 01:05:04,080 because it was really about these very idealised women as flowers. 852 01:05:04,160 --> 01:05:10,920 And then there's this whole group of images of women on the periphery. 853 01:05:11,040 --> 01:05:15,800 There's a Hassam with a woman silhouetted against her garden 854 01:05:15,880 --> 01:05:18,600 with a fishbowl. 855 01:05:18,680 --> 01:05:20,480 So she's standing there, 856 01:05:20,560 --> 01:05:24,279 she's in this very decorative space with the garden behind her 857 01:05:24,360 --> 01:05:27,840 and looking at the fish swimming in their bowl. 858 01:05:27,920 --> 01:05:31,200 I can't help but think that that's an image 859 01:05:31,279 --> 01:05:35,200 of what women are going through at this time period. 860 01:05:35,279 --> 01:05:38,440 They are trying to emerge out of the house. 861 01:05:38,520 --> 01:05:40,400 We're out of the Victorian era. 862 01:05:40,480 --> 01:05:44,279 There are women who are suffragettes, fighting for their right to vote, 863 01:05:44,360 --> 01:05:49,040 they're becoming professional artists, professional landscape gardeners, 864 01:05:49,120 --> 01:05:55,880 but they do not yet have equality or any real political power. 865 01:05:56,000 --> 01:05:57,640 They're trying to get it. 866 01:05:57,720 --> 01:06:02,880 There are also a lot of images of women reading on this peripheral space. 867 01:06:03,000 --> 01:06:06,720 I think that's important too. The literacy, the empowerment. 868 01:06:06,800 --> 01:06:09,520 It makes you think of all the women writers. 869 01:06:09,600 --> 01:06:13,200 The publishing business is growing by leaps and bounds. 870 01:06:13,279 --> 01:06:17,480 Ladies' Home Journal is the number one publication in America. 871 01:06:17,560 --> 01:06:19,920 It's published in Philadelphia. 872 01:06:20,040 --> 01:06:23,520 House & Garden is started in Philadelphia in 1901 873 01:06:23,600 --> 01:06:28,320 and a lot of the people who are writing for these periodicals are women. 874 01:06:28,400 --> 01:06:31,920 A lot of people who are reading them are women. 875 01:06:32,040 --> 01:06:35,080 So these trends in painting were really reflecting 876 01:06:35,160 --> 01:06:37,680 a lot of social reforms that were happening. 877 01:06:37,760 --> 01:06:41,279 But people had differing reactions to this 878 01:06:41,360 --> 01:06:44,240 and you can see that in some of these paintings. 879 01:06:44,320 --> 01:06:48,279 In many of the paintings you can see women in liminal spaces, 880 01:06:48,360 --> 01:06:51,880 where they're kind of betwixt and between, as they were in life. 881 01:06:52,000 --> 01:06:57,279 They're often in domestic settings or looking outside 882 01:06:57,360 --> 01:06:58,680 and one example of that 883 01:06:58,760 --> 01:07:03,440 would be Childe Hassam's painting Summer Evening from 1886. 884 01:07:03,520 --> 01:07:07,920 You can see he's painted his wife, Maude, by a window 885 01:07:08,040 --> 01:07:11,440 and, although she's inside, she's gazing outside 886 01:07:11,520 --> 01:07:15,520 and he's juxtaposing her with this potted geranium. 887 01:07:15,600 --> 01:07:21,160 So he's emphasising the fact that women were very much interior figures, 888 01:07:21,240 --> 01:07:23,600 figures associated with the home. 889 01:07:23,680 --> 01:07:26,480 But he's also showing a kind of opportunity 890 01:07:26,560 --> 01:07:28,080 by placing her by this window. 891 01:07:28,160 --> 01:07:31,360 Windows in art were always symbolic. 892 01:07:31,440 --> 01:07:34,160 They represent some kind of opportunity, 893 01:07:34,240 --> 01:07:36,040 they're aspirational 894 01:07:36,120 --> 01:07:38,920 and they could be interpreted in various ways. 895 01:07:39,040 --> 01:07:42,080 So by showing this figure gazing outside the window 896 01:07:42,160 --> 01:07:43,840 he's really letting the viewer explore 897 01:07:43,920 --> 01:07:46,480 that she may have some kind of mental faculty, 898 01:07:46,560 --> 01:07:49,120 that these larger societal changes 899 01:07:49,200 --> 01:07:53,360 were coming into something that he wanted to show through his painting. 900 01:07:53,440 --> 01:07:57,040 But still she has her hand on the pot of geraniums, 901 01:07:57,120 --> 01:07:59,800 a kind of domesticated flower, 902 01:07:59,880 --> 01:08:01,520 so it's a painting that would appeal 903 01:08:01,600 --> 01:08:04,840 to both conservative and progressive audiences. 904 01:08:05,800 --> 01:08:08,800 But not all artists were feminists. 905 01:08:08,880 --> 01:08:12,160 A lot of these paintings are not just pretty pictures 906 01:08:12,240 --> 01:08:14,560 or pictures of pretty flowers, 907 01:08:14,640 --> 01:08:17,560 but the artist makes very concerted efforts 908 01:08:17,640 --> 01:08:19,840 to communicate a certain message. 909 01:08:56,600 --> 01:08:59,040 This painting is by Philip Leslie Hale. 910 01:08:59,120 --> 01:09:02,720 It's called The Crimson Rambler and was painted around 1908. 911 01:09:02,800 --> 01:09:05,120 Hale came from a prominent Boston family. 912 01:09:05,200 --> 01:09:10,479 He studied in Boston and also in Paris for five years 913 01:09:10,559 --> 01:09:13,200 and spent summers in Giverny. 914 01:09:13,279 --> 01:09:17,120 In 1902 Hale married fellow artist Lilian Westcott 915 01:09:17,200 --> 01:09:20,520 and they settled outside Boston in a suburb called Dedham, 916 01:09:20,600 --> 01:09:22,279 where he began specialising 917 01:09:22,359 --> 01:09:26,720 in paintings of women in floral environments, like this one. 918 01:09:26,800 --> 01:09:29,640 So we're at a particular point in American art history 919 01:09:29,720 --> 01:09:32,920 where the role of women, as well as the representation of women, 920 01:09:33,040 --> 01:09:34,680 is changing quite drastically. 921 01:09:34,760 --> 01:09:38,399 There are many examples in this gallery where we can see women as actors 922 01:09:38,479 --> 01:09:41,399 but also as objects of the male gaze. 923 01:09:41,479 --> 01:09:45,359 And Philip Leslie Hale painted many paintings 924 01:09:45,440 --> 01:09:50,520 where we can see him equating women as decorative objects and as flowers. 925 01:09:51,479 --> 01:09:55,640 The women's suffrage movement had been under way since the mid-19th century 926 01:09:55,720 --> 01:09:59,760 but some people feel that Hale's specialisation 927 01:09:59,840 --> 01:10:04,840 in painting women in domestic interiors and in floral environments 928 01:10:04,920 --> 01:10:08,640 can be interpreted as a pictorial manifestation 929 01:10:08,720 --> 01:10:11,320 of his opposition to female suffrage. 930 01:10:12,480 --> 01:10:16,040 Here Hale's depicting a very specific variety of rose. 931 01:10:16,120 --> 01:10:20,840 It's a Crimson Rambler which was imported from Japan via Great Britain 932 01:10:20,920 --> 01:10:23,280 for the first time in 1894 933 01:10:23,360 --> 01:10:25,160 and became very popular, 934 01:10:25,240 --> 01:10:28,600 published in gardening magazines and literature at the time. 935 01:10:28,680 --> 01:10:33,000 And Hale is really idealising this plant by aggrandising it. 936 01:10:33,080 --> 01:10:36,200 He gives it a kind of anthropomorphic quality. 937 01:10:36,280 --> 01:10:41,360 He enlarges it to a point where it's almost dwarfing his female sitter. 938 01:10:41,440 --> 01:10:46,480 It's mirroring her pose and takes on its own kind of human quality. 939 01:10:47,600 --> 01:10:51,360 He's also using very specific compositional techniques 940 01:10:51,440 --> 01:10:55,760 to communicate a certain message and to lead our eye around this picture. 941 01:10:55,840 --> 01:10:59,280 So we can see his different uses of red and pinks 942 01:10:59,360 --> 01:11:01,680 that help to move our eye around the picture. 943 01:11:01,760 --> 01:11:06,760 So our eye moves from the red rosebush to the redness of the woman's sash 944 01:11:06,840 --> 01:11:10,000 to the red flowers in her hat 945 01:11:10,080 --> 01:11:13,440 and then down to the pink and red tonality of her lips 946 01:11:13,520 --> 01:11:15,000 to her smiling face 947 01:11:15,080 --> 01:11:16,640 and then back to the rose again. 948 01:11:16,720 --> 01:11:20,880 So there's this kind of circling around the picture that is not accidental. 949 01:11:21,000 --> 01:11:22,720 It's very well thought out. 950 01:11:23,760 --> 01:11:27,080 Still there's a kind of ambiguity to the picture as well. 951 01:11:27,160 --> 01:11:30,160 The woman sits on this porch of her home. 952 01:11:30,240 --> 01:11:31,520 She's a domestic figure 953 01:11:31,600 --> 01:11:35,320 but she's in this position at once inside and outside. 954 01:11:35,400 --> 01:11:37,800 She's also looking to the wider world. 955 01:11:39,040 --> 01:11:42,160 This might look like a pretty picture on the surface 956 01:11:42,240 --> 01:11:45,520 but actually the longer you look the more you notice. 957 01:12:03,040 --> 01:12:07,200 I have not acquired the latest impressionist style 958 01:12:07,280 --> 01:12:13,120 which so ably represents things as seen from a motor car at full speed. 959 01:12:13,200 --> 01:12:18,680 I have been obliged to sit out for many hours daily 960 01:12:18,760 --> 01:12:23,080 in freezing wind and later in burning sun 961 01:12:23,160 --> 01:12:27,040 looking long and carefully at flower and leaf. 962 01:12:28,280 --> 01:12:29,600 Anna Lea Merritt. 963 01:12:44,120 --> 01:12:49,840 There is a large group of women artists working in the garden in this period. 964 01:12:50,840 --> 01:12:56,680 One in particular, Maria Oakey Dewing, was a remarkable garden painter. 965 01:12:56,760 --> 01:13:00,360 She was married to Thomas Wilmer Dewing. 966 01:13:00,440 --> 01:13:05,120 They both lived in the artist colony up in Cornish, New Hampshire. 967 01:13:05,680 --> 01:13:11,480 Her husband paints women as these diaphanous flowers in the garden, 968 01:13:11,559 --> 01:13:16,240 a sort of wonderful, mystical, blue-green palette. 969 01:13:16,720 --> 01:13:20,600 What Maria Oakey Dewing does is she was the gardener. 970 01:13:20,680 --> 01:13:24,320 So she was very dedicated to her garden 971 01:13:24,400 --> 01:13:27,520 and she said that to become a painter of flowers 972 01:13:27,600 --> 01:13:31,880 one must bind oneself in apprenticeship to the garden. 973 01:13:32,000 --> 01:13:35,880 So she was in there for years, working in the garden, 974 01:13:36,000 --> 01:13:41,480 and what is unique about her paintings is she's actually down on the ground. 975 01:13:41,559 --> 01:13:45,040 You can see them all as if you're lying down 976 01:13:45,120 --> 01:13:50,360 and there's no horizon line, there's no sky, it's just the flowers. 977 01:13:50,440 --> 01:13:55,360 And one of the contemporary critics of the time, Royal Cortissoz, 978 01:13:55,440 --> 01:14:00,520 said that what she did was paint portraits of flowers. 979 01:14:00,600 --> 01:14:02,840 And, in fact, they're not still lifes. 980 01:14:02,920 --> 01:14:07,920 They're growing flowers and they're some of the most remarkable paintings. 981 01:14:08,040 --> 01:14:10,600 So these women artists were there. 982 01:14:10,680 --> 01:14:12,280 They are remarkable 983 01:14:12,360 --> 01:14:16,760 but they are less well known than their male counterparts. 984 01:14:16,840 --> 01:14:20,600 I think this period of American impressionism 985 01:14:20,680 --> 01:14:26,880 tells us that women were growing like their fellow workers in other fields 986 01:14:27,000 --> 01:14:29,080 into a professional capacity. 987 01:14:29,160 --> 01:14:31,240 But, of course, it's still an environment 988 01:14:31,320 --> 01:14:35,000 in which they face a lot of prejudice about their art, 989 01:14:35,080 --> 01:14:38,520 including what kinds of subjects are considered acceptable. 990 01:14:38,600 --> 01:14:41,440 And so they make important advances 991 01:14:41,520 --> 01:14:45,400 but they are still ghettoised in terms of their works. 992 01:15:24,720 --> 01:15:27,680 This painting is called The Hovel and the Skyscraper. 993 01:15:27,760 --> 01:15:31,200 It was painted in 1904 by Childe Hassam 994 01:15:31,280 --> 01:15:33,040 and although it is an urban scene 995 01:15:33,120 --> 01:15:38,200 it's included in this exhibition in a section entitled The Urban Garden. 996 01:15:39,000 --> 01:15:42,360 While the word "garden" in the title of the exhibition 997 01:15:42,440 --> 01:15:44,720 makes us think about gardens of private homes, 998 01:15:44,800 --> 01:15:46,680 it's impossible to think about 999 01:15:46,760 --> 01:15:50,440 the role of gardens and American art in this time period 1000 01:15:50,520 --> 01:15:52,840 without thinking about public parks. 1001 01:15:52,920 --> 01:15:57,000 There were people who certainly had access to private spaces 1002 01:15:57,080 --> 01:15:58,880 where they could create their own gardens 1003 01:15:59,000 --> 01:16:01,920 but that wasn't common among people who lived in the cities, 1004 01:16:02,040 --> 01:16:06,360 even among those who were middle class and upper middle class. 1005 01:16:06,440 --> 01:16:09,040 The density of cities like New York, 1006 01:16:09,120 --> 01:16:12,559 which were undergoing a lot of architectural expansion 1007 01:16:12,640 --> 01:16:15,160 to match the growing population at this time, 1008 01:16:15,240 --> 01:16:19,000 meant that buildings were being built up and people lived in apartments. 1009 01:16:19,080 --> 01:16:23,600 There is a need that's recognised in the second quarter of the 19th century 1010 01:16:23,680 --> 01:16:27,880 for a big park as a kind of service to the people of New York 1011 01:16:28,000 --> 01:16:31,559 and after much discussion in the 1850s 1012 01:16:31,640 --> 01:16:36,080 two landscape architects, Frederick Law Olmsted and Calvert Vaux, 1013 01:16:36,160 --> 01:16:38,400 develop a plan for Central Park 1014 01:16:38,480 --> 01:16:41,440 which would take a large swath of property 1015 01:16:41,520 --> 01:16:43,720 and set it aside for public use 1016 01:16:43,800 --> 01:16:47,840 but contour it in ways that would bring into the city 1017 01:16:47,920 --> 01:16:50,040 the feeling of wild nature. 1018 01:16:51,280 --> 01:16:56,520 New Yorkers of all classes got access to the outdoors 1019 01:16:56,600 --> 01:16:59,280 but it was also a very contested space. 1020 01:16:59,360 --> 01:17:02,559 Who would be able to use the park? When should it be open? 1021 01:17:02,640 --> 01:17:06,440 Should it only be for the genteel classes or should it be for everybody? 1022 01:17:07,800 --> 01:17:11,120 Hassam lived in a building that combined living and workspace 1023 01:17:11,200 --> 01:17:13,880 on West 67th Street in New York 1024 01:17:14,000 --> 01:17:16,720 and this view is painted from his apartment. 1025 01:17:16,800 --> 01:17:19,360 He's looking east, toward the park. 1026 01:17:19,440 --> 01:17:22,559 The street that you see in the middle ground of the painting 1027 01:17:22,640 --> 01:17:24,120 is Central Park West 1028 01:17:24,200 --> 01:17:28,840 and you can see a sort of pink sky off in the east. 1029 01:17:28,920 --> 01:17:31,840 The title of the painting, The Hovel and the Skyscraper, 1030 01:17:31,920 --> 01:17:38,320 expresses the sort of conflict about the relationship of cities and nature, 1031 01:17:38,400 --> 01:17:41,600 a conflict that Hassam experienced really directly 1032 01:17:41,680 --> 01:17:47,720 because he was going to suffer from the construction of this new building. 1033 01:17:47,800 --> 01:17:51,520 What we're seeing is the perspective from his very own window. 1034 01:17:51,600 --> 01:17:56,480 It's sort of composed in a series of frames with the building around here 1035 01:17:56,559 --> 01:17:58,400 and what we're looking at is a new building 1036 01:17:58,480 --> 01:18:01,040 that's going to block out his view of the park. 1037 01:18:01,120 --> 01:18:05,000 Some people have argued that the hovel that's being alluded to here 1038 01:18:05,080 --> 01:18:08,840 is the building that you see in the park which was the sheepfold, 1039 01:18:08,920 --> 01:18:11,680 a building that was actually built to house a flock of sheep 1040 01:18:11,760 --> 01:18:14,920 that was grazed on the sheep meadow in Central Park. 1041 01:18:15,040 --> 01:18:19,400 But I also question whether Hassam is jokingly referring to the hovel here 1042 01:18:19,480 --> 01:18:21,480 as his own apartment. 1043 01:18:21,559 --> 01:18:24,920 He's the person who's going to be in his little shack, 1044 01:18:25,040 --> 01:18:28,800 overshadowed by this new brick wall of a skyscraper 1045 01:18:28,880 --> 01:18:32,720 that will close off his view and his enjoyment of nature. 1046 01:18:33,720 --> 01:18:37,240 This is an impressionist artwork in a couple of different ways. 1047 01:18:37,320 --> 01:18:40,080 One of them is the real kind of informality 1048 01:18:40,160 --> 01:18:42,320 of the way that this view is framed. 1049 01:18:42,400 --> 01:18:44,320 It's very unceremonious, 1050 01:18:44,400 --> 01:18:47,480 the way that you can see these buildings under construction 1051 01:18:47,559 --> 01:18:49,400 but then they're just cut off at the edge, 1052 01:18:49,480 --> 01:18:53,680 which is a kind of classic characteristic of impressionism. 1053 01:18:53,760 --> 01:18:58,480 Another aspect of this painting that helps it conform with impressionism 1054 01:18:58,559 --> 01:19:01,760 is the brushwork that Hassam deploys. 1055 01:19:01,840 --> 01:19:04,840 He is applying paint directly from the tube, 1056 01:19:04,920 --> 01:19:07,520 it sits right at the surface of the painting, 1057 01:19:07,600 --> 01:19:10,520 and he also is using different kinds of brushwork, 1058 01:19:10,600 --> 01:19:14,360 really drawing our attention to the way that each application of paint 1059 01:19:14,440 --> 01:19:19,360 can really register so much the nature of the space that's being depicted. 1060 01:19:19,440 --> 01:19:23,600 So for the architectural environment of the building behind him 1061 01:19:23,680 --> 01:19:27,120 he's using short, choppy, horizontal, brick-like strokes, 1062 01:19:27,200 --> 01:19:31,360 and then for the soft environment of nature and bare trees 1063 01:19:31,440 --> 01:19:35,400 he's using much longer, more softly blended strokes of paint 1064 01:19:35,480 --> 01:19:39,000 to bring out and amplify the character of the park 1065 01:19:39,080 --> 01:19:42,360 versus the character of the urban environment at its edge. 1066 01:19:57,000 --> 01:20:02,800 In part I think it is the subject matter that is being depicted, 1067 01:20:02,880 --> 01:20:05,559 we are looking at a moment of transformation 1068 01:20:05,640 --> 01:20:08,120 in American society, modernisation. 1069 01:20:09,000 --> 01:20:13,080 So when you think about what kind of subject matter they're depicting, 1070 01:20:13,160 --> 01:20:17,920 it's a much more contemporary view of what life is like, 1071 01:20:18,040 --> 01:20:21,280 whether it's in the urban parks and gardens, 1072 01:20:21,360 --> 01:20:25,240 whether it's the new life of leisure of the rising middle class. 1073 01:20:26,080 --> 01:20:29,720 They're embracing their own culture and time 1074 01:20:29,800 --> 01:20:33,240 in a way that was very different than the past had. 1075 01:20:33,320 --> 01:20:37,120 This is not just about the grandiose landscapes 1076 01:20:37,200 --> 01:20:40,360 but it's really about the interaction of people 1077 01:20:40,440 --> 01:20:43,320 within those landscapes and settings, 1078 01:20:43,400 --> 01:20:46,240 so that it marks a different turning point 1079 01:20:46,320 --> 01:20:50,920 in really capturing this more modern moment in our culture. 1080 01:21:06,559 --> 01:21:08,400 The American impressionist movement 1081 01:21:08,480 --> 01:21:11,559 reveals to us about America at that time 1082 01:21:11,640 --> 01:21:14,880 that there was, I think, a real optimism, 1083 01:21:15,000 --> 01:21:20,320 a sort of faith in the present, that Americans felt about their society. 1084 01:21:24,720 --> 01:21:29,920 industrialisation, urbanisation, fight for women's rights, 1085 01:21:30,040 --> 01:21:35,040 and, as much turmoil and upheaval as those kinds of changes cause, 1086 01:21:35,120 --> 01:21:37,600 there is still, I think, a kind of optimism 1087 01:21:37,680 --> 01:21:41,240 about America and its potential. 1088 01:21:42,160 --> 01:21:46,000 American impressionists are showing the vitality of cities, 1089 01:21:46,080 --> 01:21:50,680 they're showing the beauty of parks and personal gardens, 1090 01:21:50,760 --> 01:21:53,320 and that's not to say that they're doing that 1091 01:21:53,400 --> 01:21:57,840 and ignoring the strife and tumult of the world that they live in, 1092 01:21:57,920 --> 01:22:00,360 but that their very selection of those subjects, 1093 01:22:00,440 --> 01:22:03,280 the sort of touch-points of contemporary culture, 1094 01:22:03,360 --> 01:22:06,520 are still ones that they can view in a positive light. 1095 01:22:07,280 --> 01:22:11,640 So you may be seeking respite from the pressures of urban life in your garden 1096 01:22:11,720 --> 01:22:14,360 but that doesn't mean that you can't celebrate it. 1097 01:22:15,680 --> 01:22:22,880 I think that in times that are tough these gardens were oases. 1098 01:22:23,000 --> 01:22:27,800 The idea that we need this space in which to reflect, 1099 01:22:27,880 --> 01:22:32,000 in which to find beauty again and find meaning. 1100 01:22:32,080 --> 01:22:38,720 In this moment where I think people are seeking beauty and seeking retreat 1101 01:22:38,800 --> 01:22:42,720 and seeking a more peaceful environment, 1102 01:22:42,800 --> 01:22:46,640 in a way carving it out, even within the hustle and bustle 1103 01:22:46,720 --> 01:22:50,280 of these increasingly growing industrialised metropolises 1104 01:22:50,360 --> 01:22:51,920 like New York, for example. 1105 01:22:52,920 --> 01:22:54,640 From looking at these paintings, 1106 01:22:54,720 --> 01:22:57,640 the viewer can really see a window 1107 01:22:57,720 --> 01:23:03,120 into an America that has become an industrialised nation 1108 01:23:03,200 --> 01:23:09,320 but is developing a love of the suburbs and a sort of retreat. 1109 01:23:09,400 --> 01:23:12,440 These artists really were thinking about 1110 01:23:12,520 --> 01:23:16,240 the issues of urbanisation, of immigration. 1111 01:23:16,320 --> 01:23:20,280 This was really in the backdrop, in the minds of everyone. 1112 01:23:20,360 --> 01:23:23,840 The appearance of gardens in American impressionism 1113 01:23:23,920 --> 01:23:27,440 is something that goes beyond their aesthetic appeal 1114 01:23:27,520 --> 01:23:30,080 or how we'll react to them as natural spaces. 1115 01:23:30,720 --> 01:23:34,520 When you look at a landscape that shows a kind of grandmother's garden, 1116 01:23:34,600 --> 01:23:36,280 an old-fashioned garden, 1117 01:23:36,360 --> 01:23:38,600 that it's not just about the flowers 1118 01:23:38,680 --> 01:23:42,800 but the way that these flowers promote a certain vision of American culture, 1119 01:23:42,880 --> 01:23:45,360 that they address topics like immigration. 1120 01:23:45,440 --> 01:23:47,240 And I do think that's something 1121 01:23:47,320 --> 01:23:52,320 that we don't and really can't look at in the same light today, 1122 01:23:52,400 --> 01:23:56,760 that we have much more of a sense of outrage 1123 01:23:56,840 --> 01:24:02,880 about the idea of not accommodating and assimilating and embracing immigration. 1124 01:24:03,000 --> 01:24:06,720 It feels a little bit uncomfortable to talk about these artists' dislike 1125 01:24:06,800 --> 01:24:09,440 of the ways that their world was changing. 1126 01:24:10,559 --> 01:24:15,840 I think those are issues that governed life during this time period 1127 01:24:15,920 --> 01:24:18,400 and the garden was meant to be a space 1128 01:24:18,480 --> 01:24:24,760 where the individual could resolve some of those tensions for themselves. 1129 01:24:24,840 --> 01:24:26,480 The garden landscape 1130 01:24:26,559 --> 01:24:31,400 is a tool for managing contemporary life and remaining part of it. 1131 01:24:34,160 --> 01:24:36,480 For four decades, these artists, 1132 01:24:36,559 --> 01:24:41,240 not only in the north-eastern United States but across the country, 1133 01:24:41,320 --> 01:24:45,320 reflected their time and their society in their art. 1134 01:24:47,160 --> 01:24:51,720 But the 20th century brought new challenges, new developments, 1135 01:24:51,800 --> 01:24:54,440 and new artistic responses. 1136 01:25:00,600 --> 01:25:04,480 poverty, exploitation, oppression. 1137 01:25:07,440 --> 01:25:11,240 Others decided art itself needed a revolution 1138 01:25:11,320 --> 01:25:15,600 and something much more contemporary in approach than impressionism. 1139 01:25:17,800 --> 01:25:22,880 By the 1920s, American impressionism was wilting. 1140 01:25:23,000 --> 01:25:26,840 But to understand the history of American art, 1141 01:25:26,920 --> 01:25:29,520 to understand the history of America, 1142 01:25:29,600 --> 01:25:35,880 one should indeed look to these artists when they were in full bloom. 97176

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