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These are the user uploaded subtitles that are being translated: 1 00:00:15,315 --> 00:00:16,316 {\an1}♪♪ 2 00:00:16,316 --> 00:00:17,317 {\an1}>> A museum with an ambitious 3 00:00:17,317 --> 00:00:19,085 {\an1}mission -- telling the story of 4 00:00:19,085 --> 00:00:20,820 {\an1}New York City. 5 00:00:20,820 --> 00:00:23,123 {\an1}>> There's nothing like this in 6 00:00:23,123 --> 00:00:24,290 {\an1}the entire city. 7 00:00:24,290 --> 00:00:26,292 {\an1}>> It's a very big mandate, yes. 8 00:00:26,292 --> 00:00:27,494 {\an1}>> As the Museum of the City of 9 00:00:27,494 --> 00:00:29,129 {\an1}New York approaches its 10 00:00:29,129 --> 00:00:30,463 {\an1}centennial, its team of 11 00:00:30,463 --> 00:00:32,732 {\an1}world-class curators, 12 00:00:32,732 --> 00:00:35,235 {\an1}historians, and tech innovators 13 00:00:35,235 --> 00:00:37,771 {\an1}put together something magical. 14 00:00:37,771 --> 00:00:40,440 {\an1}>> The idea is to make history 15 00:00:40,440 --> 00:00:41,441 {\an1}come alive. 16 00:00:41,441 --> 00:00:42,709 {\an1}>> It's challenging. 17 00:00:42,709 --> 00:00:43,710 {\an1}>> Daunting. 18 00:00:43,710 --> 00:00:44,711 {\an1}It was very daunting. 19 00:00:44,711 --> 00:00:45,712 {\an1}>> It's huge. 20 00:00:45,712 --> 00:00:47,714 {\an1}>> Go behind the scenes of a new 21 00:00:47,714 --> 00:00:48,748 {\an1}permanent exhibit, telling the 22 00:00:48,748 --> 00:00:50,583 {\an1}sweeping and complex story of a 23 00:00:50,583 --> 00:00:52,285 {\an1}great city. 24 00:00:52,285 --> 00:00:53,853 {\an1}Next, in "Treasures of 25 00:00:53,853 --> 00:00:56,356 {\an1}New York," Museum of the City of 26 00:00:56,356 --> 00:00:57,357 {\an1}New York. 27 00:00:57,357 --> 00:01:00,193 {\an1}This program is made possible by 28 00:01:00,193 --> 00:01:02,195 {\an1}the Jerome L. Greene Foundation. 29 00:01:02,195 --> 00:01:08,268 {\an1}From its perch near the top of 30 00:01:08,268 --> 00:01:11,204 {\an1}Museum Mile, on 5th Avenue and 31 00:01:11,204 --> 00:01:13,640 {\an1}103rd Street, the Museum of the 32 00:01:13,640 --> 00:01:15,208 {\an1}City of New York has maintained 33 00:01:15,208 --> 00:01:17,377 {\an1}a single goal since its founding 34 00:01:17,377 --> 00:01:19,579 {\an1}in 1923. 35 00:01:19,579 --> 00:01:22,382 {\an1}>> This museum is dedicated to 36 00:01:22,382 --> 00:01:24,284 {\an1}displaying and celebrating 37 00:01:24,284 --> 00:01:26,119 {\an1}New York City's past, present, 38 00:01:26,119 --> 00:01:27,654 {\an1}and future. 39 00:01:27,654 --> 00:01:28,688 {\an1}>> The museum originally 40 00:01:28,688 --> 00:01:31,524 {\an1}operated in Gracie Mansion. 41 00:01:31,524 --> 00:01:33,526 {\an1}An early exhibit on old New York 42 00:01:33,526 --> 00:01:35,528 {\an1}was such a smash success that 43 00:01:35,528 --> 00:01:38,431 {\an1}founders sought a new home. 44 00:01:38,431 --> 00:01:40,333 {\an1}Architect Joseph Friedlander 45 00:01:40,333 --> 00:01:42,135 {\an1}created the grand neo-Georgian 46 00:01:42,135 --> 00:01:43,670 {\an1}building where the museum is 47 00:01:43,670 --> 00:01:45,772 {\an1}still housed today. 48 00:01:45,772 --> 00:01:47,307 {\an7}>> We're on city land and we 49 00:01:47,307 --> 00:01:48,808 {\an7}were designed, always, to be a 50 00:01:48,808 --> 00:01:49,809 {\an7}museum. 51 00:01:49,809 --> 00:01:51,811 {\an7}And we have been the only museum 52 00:01:51,811 --> 00:01:53,646 {\an7}who's inhabited this space. 53 00:01:53,646 --> 00:01:55,648 {\an7}>> The museum hosts a collection 54 00:01:55,648 --> 00:01:57,650 {\an7}of 750,000 objects, photographs, 55 00:01:57,650 --> 00:01:59,853 {\an7}and works of art notably 56 00:01:59,853 --> 00:02:00,854 {\an7}the 19th century 57 00:02:00,854 --> 00:02:02,522 {\an7}Stettheimer Dollhouse, that 58 00:02:02,522 --> 00:02:03,590 {\an7}brings to life New York's 59 00:02:03,590 --> 00:02:06,459 {\an7}Gilded Age in miniature, 60 00:02:06,459 --> 00:02:07,694 {\an7}valuable artifacts from the 61 00:02:07,694 --> 00:02:08,795 {\an7}city's police and fire 62 00:02:08,795 --> 00:02:11,297 {\an7}departments, and 3,000 63 00:02:11,297 --> 00:02:14,234 {\an7}lithographs by Currier and Ives. 64 00:02:14,234 --> 00:02:15,235 {\an7}>> The museum is such an 65 00:02:15,235 --> 00:02:16,436 {\an7}important portal to the history 66 00:02:16,436 --> 00:02:18,171 {\an7}of New York for so many people, 67 00:02:18,171 --> 00:02:20,773 {\an7}from school kids to tourists to 68 00:02:20,773 --> 00:02:22,775 {\an7}long-term residents of New York. 69 00:02:22,775 --> 00:02:23,843 {\an7}>> The museum's commitment is 70 00:02:23,843 --> 00:02:25,478 {\an7}to look at the past, present, 71 00:02:25,478 --> 00:02:27,413 {\an7}and future of the city and to 72 00:02:27,413 --> 00:02:29,516 {\an7}see that continuing dialogue 73 00:02:29,516 --> 00:02:31,784 {\an7}between the past and the 74 00:02:31,784 --> 00:02:33,253 {\an7}present. 75 00:02:33,253 --> 00:02:34,420 {\an7}>> Its world-class team of 76 00:02:34,420 --> 00:02:35,855 {\an7}curators has tackled a wide 77 00:02:35,855 --> 00:02:38,258 {\an7}variety if subject matter. 78 00:02:38,258 --> 00:02:39,893 {\an7}>> Everything from baseball to 79 00:02:39,893 --> 00:02:42,262 {\an7}environmental history, from 80 00:02:42,262 --> 00:02:44,964 {\an7}architecture to paintings. 81 00:02:44,964 --> 00:02:46,733 {\an7}>> Starting in 2005, 82 00:02:46,733 --> 00:02:48,735 {\an7}Susan Henshaw Jones, who led the 83 00:02:48,735 --> 00:02:49,869 {\an7}museum as its director for 84 00:02:49,869 --> 00:02:51,871 {\an7}12 years, began planning for 85 00:02:51,871 --> 00:02:54,674 {\an7}something broader, bigger. 86 00:02:54,674 --> 00:02:55,875 {\an7}The first step? 87 00:02:55,875 --> 00:02:57,410 {\an7}A complete renovation of the 88 00:02:57,410 --> 00:02:58,745 {\an7}historic building. 89 00:02:58,745 --> 00:03:00,513 {\an7}>> It was worked on inch by 90 00:03:00,513 --> 00:03:03,316 {\an7}inch, floor by floor. 91 00:03:03,316 --> 00:03:05,919 {\an1}Space was reconfigured, a 92 00:03:05,919 --> 00:03:09,322 {\an1}gallery space was added, with 93 00:03:09,322 --> 00:03:11,858 {\an1}the vision that there would be 94 00:03:11,858 --> 00:03:15,361 {\an1}some kind of a permanent, core 95 00:03:15,361 --> 00:03:18,698 {\an1}exhibition about the history of 96 00:03:18,698 --> 00:03:20,233 {\an1}the city. 97 00:03:20,233 --> 00:03:21,634 {\an1}>> A team led by then-director 98 00:03:21,634 --> 00:03:23,636 {\an1}Henshaw Jones and, later, by her 99 00:03:23,636 --> 00:03:25,271 {\an1}successor, Whitney Donhauser, 100 00:03:25,271 --> 00:03:26,739 {\an1}would reimagine the whole 101 00:03:26,739 --> 00:03:28,708 {\an1}museum, weaving together 102 00:03:28,708 --> 00:03:29,876 {\an1}elements of the massive 103 00:03:29,876 --> 00:03:31,744 {\an1}collection and many past 104 00:03:31,744 --> 00:03:33,479 {\an1}displays into an 105 00:03:33,479 --> 00:03:35,481 {\an1}8,000-square-foot exhibit 106 00:03:35,481 --> 00:03:37,016 {\an1}occupying the museum's entire 107 00:03:37,016 --> 00:03:38,518 {\an1}ground floor. 108 00:03:38,518 --> 00:03:39,519 {\an1}>> The goal of 109 00:03:39,519 --> 00:03:40,520 {\an1}"New York at Its Core," is to 110 00:03:40,520 --> 00:03:41,754 {\an1}present 400 years of 111 00:03:41,754 --> 00:03:43,489 {\an1}New York City history, starting 112 00:03:43,489 --> 00:03:44,657 {\an1}from when it was a thriving 113 00:03:44,657 --> 00:03:46,492 {\an1}Dutch village to when it became 114 00:03:46,492 --> 00:03:48,661 {\an1}the capital of the world, and to 115 00:03:48,661 --> 00:03:51,397 {\an1}even show the present-day, as 116 00:03:51,397 --> 00:03:52,398 {\an1}well as contemplating the 117 00:03:52,398 --> 00:03:53,933 {\an1}future. 118 00:03:53,933 --> 00:03:55,368 {\an1}>> Creating the three-gallery 119 00:03:55,368 --> 00:03:56,903 {\an1}"New York at Its Core" exhibit 120 00:03:56,903 --> 00:03:58,905 {\an1}would be a painstaking five-year 121 00:03:58,905 --> 00:04:00,573 {\an1}challenge. 122 00:04:00,573 --> 00:04:02,442 {\an1}>> How do you boil down the 123 00:04:02,442 --> 00:04:04,877 {\an1}whole history of New York? 124 00:04:04,877 --> 00:04:06,879 {\an1}>> To help answer that question, 125 00:04:06,879 --> 00:04:08,381 {\an1}the exhibit's lead curators, 126 00:04:08,381 --> 00:04:10,750 {\an1}Sarah Henry and Hilary Ballon, 127 00:04:10,750 --> 00:04:11,884 {\an1}were joined by a team of 128 00:04:11,884 --> 00:04:13,886 {\an1}scholars, history and 129 00:04:13,886 --> 00:04:16,289 {\an1}urban-affairs experts from top 130 00:04:16,289 --> 00:04:18,524 {\an1}universities in and out of the 131 00:04:18,524 --> 00:04:20,326 {\an1}city. 132 00:04:20,326 --> 00:04:22,028 {\an1}Working with museum staff, the 133 00:04:22,028 --> 00:04:23,730 {\an1}scholars integrated their own 134 00:04:23,730 --> 00:04:25,665 {\an1}original research with the 135 00:04:25,665 --> 00:04:27,600 {\an1}museum's vast collections to 136 00:04:27,600 --> 00:04:29,602 {\an1}develop a narrative of New York. 137 00:04:29,602 --> 00:04:32,405 {\an1}>> It was an enormous task. 138 00:04:32,405 --> 00:04:33,573 {\an7}And it was enormous because 139 00:04:33,573 --> 00:04:35,575 {\an7}everything you say could be told 140 00:04:35,575 --> 00:04:36,576 {\an7}a different way. 141 00:04:36,576 --> 00:04:38,578 {\an7}>> It's a problem that we always 142 00:04:38,578 --> 00:04:39,579 {\an7}have as historians. 143 00:04:39,579 --> 00:04:40,580 {\an7}It's very difficult to cram it 144 00:04:40,580 --> 00:04:41,581 {\an7}all in. 145 00:04:41,581 --> 00:04:42,582 {\an7}So it's a constant process of 146 00:04:42,582 --> 00:04:43,583 {\an7}selection. 147 00:04:43,583 --> 00:04:44,584 {\an7}>> The important point at the 148 00:04:44,584 --> 00:04:45,585 {\an7}beginning was to try to develop 149 00:04:45,585 --> 00:04:46,586 {\an7}themes. 150 00:04:46,586 --> 00:04:47,587 {\an7}>> Themes that could stretch 151 00:04:47,587 --> 00:04:49,055 {\an7}across several centuries. 152 00:04:49,055 --> 00:04:50,056 {\an1}♪♪ 153 00:04:50,056 --> 00:04:51,724 {\an1}>> The scholars came up with 154 00:04:51,724 --> 00:04:54,327 {\an1}four themes essential to 155 00:04:54,327 --> 00:04:57,897 {\an1}New York City through its four 156 00:04:57,897 --> 00:04:59,866 {\an1}centuries -- money... 157 00:04:59,866 --> 00:05:02,068 {\an1}>> New York started its history 158 00:05:02,068 --> 00:05:03,803 {\an1}as a for-profit enterprise by 159 00:05:03,803 --> 00:05:05,705 {\an1}the Dutch West India Company, 160 00:05:05,705 --> 00:05:07,707 {\an1}and from the beginning, it was a 161 00:05:07,707 --> 00:05:08,708 {\an1}money town. 162 00:05:08,708 --> 00:05:09,709 {\an1}>> ...density... 163 00:05:09,709 --> 00:05:11,744 {\an1}>> There's so many people 164 00:05:11,744 --> 00:05:14,113 {\an1}pivoting around each other. 165 00:05:14,113 --> 00:05:16,115 {\an1}They all want their piece of the 166 00:05:16,115 --> 00:05:17,116 {\an1}pie. 167 00:05:17,116 --> 00:05:18,117 {\an1}Some get it, some don't. 168 00:05:18,117 --> 00:05:19,118 {\an1}>> ...diversity... 169 00:05:19,118 --> 00:05:21,120 {\an1}>> Diversity has existed in this 170 00:05:21,120 --> 00:05:22,488 {\an1}city from the very beginning, 171 00:05:22,488 --> 00:05:24,624 {\an1}and that it is a powerful driver 172 00:05:24,624 --> 00:05:26,759 {\an1}for the city and helps us change 173 00:05:26,759 --> 00:05:28,661 {\an1}and move and make advancements. 174 00:05:28,661 --> 00:05:29,662 {\an1}>> ...and creativity. 175 00:05:29,662 --> 00:05:31,597 {\an1}>> That improvisation that 176 00:05:31,597 --> 00:05:33,666 {\an1}happens amongst people who are 177 00:05:33,666 --> 00:05:35,134 {\an1}of different backgrounds and 178 00:05:35,134 --> 00:05:36,135 {\an1}cultures. 179 00:05:36,135 --> 00:05:37,136 {\an1}>> The relevance of these 180 00:05:37,136 --> 00:05:38,137 {\an1}characteristics to modern 181 00:05:38,137 --> 00:05:40,506 {\an1}New York is obvious. 182 00:05:40,506 --> 00:05:42,508 {\an1}But the new exhibit aims to step 183 00:05:42,508 --> 00:05:44,010 {\an1}back in time to show the role 184 00:05:44,010 --> 00:05:45,011 {\an1}they played in the city's 185 00:05:45,011 --> 00:05:46,879 {\an1}evolution. 186 00:05:46,879 --> 00:05:48,781 {\an1}Take diversity. 187 00:05:48,781 --> 00:05:50,450 {\an1}The 1,500 people who made 188 00:05:50,450 --> 00:05:53,486 {\an1}New Amsterdam their home in 1664 189 00:05:53,486 --> 00:05:56,823 {\an1}spoke a total of 18 languages. 190 00:05:56,823 --> 00:05:58,391 {\an1}And density? 191 00:05:58,391 --> 00:06:00,393 {\an1}New York was jam-packed from the 192 00:06:00,393 --> 00:06:02,095 {\an1}start, bringing epidemics and 193 00:06:02,095 --> 00:06:04,397 {\an1}fires, but also spurring 194 00:06:04,397 --> 00:06:07,433 {\an1}innovation -- New York's classic 195 00:06:07,433 --> 00:06:09,702 {\an1}grid of streets and avenues, our 196 00:06:09,702 --> 00:06:12,472 {\an1}massive aqueduct system, and our 197 00:06:12,472 --> 00:06:14,874 {\an1}world-class parks. 198 00:06:14,874 --> 00:06:16,042 {\an1}The team would build on these 199 00:06:16,042 --> 00:06:17,744 {\an1}four core concepts in the 200 00:06:17,744 --> 00:06:19,045 {\an1}exhibit's two historical 201 00:06:19,045 --> 00:06:21,781 {\an1}sections -- Gallery 1, 202 00:06:21,781 --> 00:06:23,783 {\an1}stretching from Dutch settlers's 203 00:06:23,783 --> 00:06:25,017 {\an1}arrival in New York to the turn 204 00:06:25,017 --> 00:06:27,687 {\an1}of the 20th century, and 205 00:06:27,687 --> 00:06:29,989 {\an1}Gallery 2, taking the story from 206 00:06:29,989 --> 00:06:32,625 {\an1}1898 all the way to the present 207 00:06:32,625 --> 00:06:34,560 {\an1}day. 208 00:06:34,560 --> 00:06:35,795 {\an1}The third gallery would be a 209 00:06:35,795 --> 00:06:37,897 {\an1}high-tech interactive space 210 00:06:37,897 --> 00:06:39,699 {\an1}encouraging visitors to imagine 211 00:06:39,699 --> 00:06:40,700 {\an1}New York's future. 212 00:06:40,700 --> 00:06:42,802 {\an1}>> You're also trying to figure 213 00:06:42,802 --> 00:06:44,771 {\an1}out how you get that story to 214 00:06:44,771 --> 00:06:46,005 {\an1}visitors, how you make it 215 00:06:46,005 --> 00:06:47,073 {\an1}accessible to them. 216 00:06:47,073 --> 00:06:48,875 {\an7}>> We've all worked together, 217 00:06:48,875 --> 00:06:50,610 {\an7}but that didn't mean we always 218 00:06:50,610 --> 00:06:51,878 {\an7}agreed on everything. 219 00:06:51,878 --> 00:06:52,879 {\an7}>> There were things we 220 00:06:52,879 --> 00:06:54,647 {\an7}consistently disagreed about, 221 00:06:54,647 --> 00:06:56,649 {\an7}and they all had to do with this 222 00:06:56,649 --> 00:06:57,650 {\an7}question of balance -- balance 223 00:06:57,650 --> 00:06:59,051 {\an7}between what's going on in 224 00:06:59,051 --> 00:07:00,486 {\an7}Staten Island and what's going 225 00:07:00,486 --> 00:07:02,455 {\an7}on in Midtown, balance between 226 00:07:02,455 --> 00:07:05,124 {\an7}what's going on for mainstream 227 00:07:05,124 --> 00:07:06,726 {\an7}urban politicians and what's 228 00:07:06,726 --> 00:07:07,860 {\an7}going on for our community 229 00:07:07,860 --> 00:07:08,928 {\an7}groups. 230 00:07:08,928 --> 00:07:10,596 {\an1}>> One area of consensus did 231 00:07:10,596 --> 00:07:11,597 {\an1}emerge quickly. 232 00:07:11,597 --> 00:07:13,699 {\an1}Like a book or movie, 233 00:07:13,699 --> 00:07:16,536 {\an1}"New York at Its Core" should be 234 00:07:16,536 --> 00:07:17,703 {\an1}character-driven, an exhibit 235 00:07:17,703 --> 00:07:20,706 {\an1}about the people of New York. 236 00:07:20,706 --> 00:07:23,109 {\an1}They selected 75 New Yorkers. 237 00:07:23,109 --> 00:07:24,677 {\an1}Some are familiar, like 238 00:07:24,677 --> 00:07:26,612 {\an1}Peter Stuyvesant, who led and 239 00:07:26,612 --> 00:07:27,880 {\an1}expanded the city in its Dutch 240 00:07:27,880 --> 00:07:30,616 {\an1}colonial days, but fought to 241 00:07:30,616 --> 00:07:33,519 {\an1}keep out Jews, Quakers, and 242 00:07:33,519 --> 00:07:35,788 {\an1}other so-called heretics, and 243 00:07:35,788 --> 00:07:37,523 {\an1}Alexander Hamilton, founding 244 00:07:37,523 --> 00:07:39,826 {\an1}father and current rock star, 245 00:07:39,826 --> 00:07:40,993 {\an1}the driving force behind the 246 00:07:40,993 --> 00:07:42,795 {\an1}Bank of New York, who united 247 00:07:42,795 --> 00:07:45,031 {\an1}former Revolutionary War foes to 248 00:07:45,031 --> 00:07:47,200 {\an1}support the endeavor. 249 00:07:47,200 --> 00:07:48,668 {\an1}>> So much of the history that 250 00:07:48,668 --> 00:07:50,670 {\an1}many of us have been researching 251 00:07:50,670 --> 00:07:52,572 {\an1}over the past decades are the 252 00:07:52,572 --> 00:07:54,574 {\an1}stories that have not been told, 253 00:07:54,574 --> 00:07:55,608 {\an1}the groups of people that have 254 00:07:55,608 --> 00:07:57,610 {\an1}kind of been left to the margins 255 00:07:57,610 --> 00:07:58,611 {\an1}and sides. 256 00:07:58,611 --> 00:08:00,179 {\an7}>> Like a slave, his name 257 00:08:00,179 --> 00:08:02,215 {\an7}unknown, who escaped his owners, 258 00:08:02,215 --> 00:08:04,650 {\an7}the Livingston family... 259 00:08:04,650 --> 00:08:05,751 {\an7}>> The New York and New Jersey 260 00:08:05,751 --> 00:08:08,154 {\an7}newspapers were filled with 261 00:08:08,154 --> 00:08:10,089 {\an7}advertisements for fugitive 262 00:08:10,089 --> 00:08:11,090 {\an7}slaves. 263 00:08:11,090 --> 00:08:12,091 {\an7}And, so, Livingston's Runaway 264 00:08:12,091 --> 00:08:13,659 {\an7}Slave stands in for, you know, 265 00:08:13,659 --> 00:08:16,229 {\an7}the hundreds and thousands of 266 00:08:16,229 --> 00:08:17,697 {\an7}voiceless, faceless, and 267 00:08:17,697 --> 00:08:20,032 {\an7}somewhat nameless people who 268 00:08:20,032 --> 00:08:21,534 {\an7}were, in fact, the basis of the 269 00:08:21,534 --> 00:08:23,169 {\an7}economy in New York. 270 00:08:23,169 --> 00:08:25,605 {\an7}>> ...Felix Varela, a Cuban 271 00:08:25,605 --> 00:08:27,073 {\an7}priest who ministered to Irish 272 00:08:27,073 --> 00:08:28,574 {\an7}New Yorkers... 273 00:08:28,574 --> 00:08:29,876 {\an7}>> Felix Varela went to school 274 00:08:29,876 --> 00:08:31,878 {\an7}in Cuba, entered the priesthood, 275 00:08:31,878 --> 00:08:33,880 {\an7}and when he arrived in New York, 276 00:08:33,880 --> 00:08:36,048 {\an7}he ended up as this Cuban priest 277 00:08:36,048 --> 00:08:38,050 {\an7}ministering to the newly 278 00:08:38,050 --> 00:08:40,987 {\an7}arriving Irish immigrants, who 279 00:08:40,987 --> 00:08:44,690 {\an7}were fleeing poverty back home. 280 00:08:44,690 --> 00:08:46,259 {\an7}>> ...Helen Jewett, a 281 00:08:46,259 --> 00:08:47,727 {\an7}prostitute, whose murder 282 00:08:47,727 --> 00:08:48,794 {\an7}bolstered the newspaper 283 00:08:48,794 --> 00:08:49,996 {\an7}industry. 284 00:08:49,996 --> 00:08:51,631 {\an7}>> Helen Jewett -- she was a 285 00:08:51,631 --> 00:08:53,833 {\an7}famous prostitute, who gained 286 00:08:53,833 --> 00:08:55,868 {\an7}real notoriety after her death, 287 00:08:55,868 --> 00:08:57,303 {\an7}because she was murdered in a 288 00:08:57,303 --> 00:08:59,038 {\an7}sensational crime. 289 00:08:59,038 --> 00:09:03,776 {\an7}And within a space of less than 290 00:09:03,776 --> 00:09:06,212 {\an7}five years, the circulation of 291 00:09:06,212 --> 00:09:07,713 {\an7}the New York City papers more 292 00:09:07,713 --> 00:09:09,615 {\an7}than quadrupled. 293 00:09:09,615 --> 00:09:11,984 {\an7}>> ...Emily Roebling, an 294 00:09:11,984 --> 00:09:13,119 {\an7}overlooked builder of the 295 00:09:13,119 --> 00:09:14,854 {\an7}Brooklyn Bridge... 296 00:09:14,854 --> 00:09:16,355 {\an7}>> We're used to hearing about 297 00:09:16,355 --> 00:09:17,356 {\an7}the Brooklyn Bridge from the 298 00:09:17,356 --> 00:09:18,791 {\an7}point of view of John Roebling, 299 00:09:18,791 --> 00:09:19,926 {\an7}Washington Roebling. 300 00:09:19,926 --> 00:09:20,927 {\an7}The figure here is 301 00:09:20,927 --> 00:09:22,094 {\an7}Emily Roebling. 302 00:09:22,094 --> 00:09:24,797 {\an7}She takes over when her husband 303 00:09:24,797 --> 00:09:26,132 {\an7}becomes ill. 304 00:09:26,132 --> 00:09:27,934 {\an7}She becomes fairly expert at 305 00:09:27,934 --> 00:09:29,969 {\an7}doing many of the things that he 306 00:09:29,969 --> 00:09:31,237 {\an7}did as an engineer for the 307 00:09:31,237 --> 00:09:33,873 {\an7}bridge, this massive bridge that 308 00:09:33,873 --> 00:09:35,207 {\an7}captures our imagination even 309 00:09:35,207 --> 00:09:37,310 {\an7}today. 310 00:09:37,310 --> 00:09:39,211 {\an7}>> ...Wong Chin Foo, a founder 311 00:09:39,211 --> 00:09:41,647 {\an7}of the Chinese-American press... 312 00:09:41,647 --> 00:09:43,616 {\an7}>> Wong Chin Foo was an early 313 00:09:43,616 --> 00:09:45,117 {\an7}spokesman for New York's 314 00:09:45,117 --> 00:09:46,719 {\an7}Chinatown. 315 00:09:46,719 --> 00:09:48,721 {\an7}This population was facing a lot 316 00:09:48,721 --> 00:09:50,723 {\an7}of discrimination because of the 317 00:09:50,723 --> 00:09:52,725 {\an7}perception that they were taking 318 00:09:52,725 --> 00:09:53,726 {\an7}away jobs or undercutting. 319 00:09:53,726 --> 00:09:54,727 {\an7}And so Wong Chin Foo started 320 00:09:54,727 --> 00:09:56,028 {\an7}publishing his own newspaper. 321 00:09:56,028 --> 00:09:57,263 {\an7}He gave speeches. 322 00:09:57,263 --> 00:09:59,765 {\an7}And he really took on the 323 00:09:59,765 --> 00:10:01,367 {\an7}stereotypes that were being 324 00:10:01,367 --> 00:10:05,271 {\an7}lobbed at the Chinese community. 325 00:10:05,271 --> 00:10:07,640 {\an7}>> ...and Philip Payton, a key 326 00:10:07,640 --> 00:10:09,642 {\an7}force for developing a thriving, 327 00:10:09,642 --> 00:10:11,410 {\an7}diverse neighborhood. 328 00:10:11,410 --> 00:10:12,812 {\an7}>> Philip Payton was an 329 00:10:12,812 --> 00:10:14,380 {\an7}African-American Realtor, who 330 00:10:14,380 --> 00:10:16,682 {\an7}developed much of Harlem for 331 00:10:16,682 --> 00:10:18,784 {\an7}African-Americans in the early 332 00:10:18,784 --> 00:10:21,220 {\an7}20th century. 333 00:10:21,220 --> 00:10:22,221 {\an7}>> Along with the human 334 00:10:22,221 --> 00:10:23,723 {\an7}characters, the team chose 335 00:10:23,723 --> 00:10:25,224 {\an7}animals which helped shape city 336 00:10:25,224 --> 00:10:27,760 {\an7}history, like oysters, a cheap 337 00:10:27,760 --> 00:10:29,829 {\an7}source of food with shells which 338 00:10:29,829 --> 00:10:31,230 {\an7}could be burned down for lime 339 00:10:31,230 --> 00:10:33,899 {\an7}and construction, and pigs, once 340 00:10:33,899 --> 00:10:35,167 {\an7}used to eat garbage on the 341 00:10:35,167 --> 00:10:36,302 {\an7}streets. 342 00:10:36,302 --> 00:10:37,303 {\an1}>> We think urban. 343 00:10:37,303 --> 00:10:38,304 {\an1}We didn't think that there 344 00:10:38,304 --> 00:10:39,305 {\an1}should be livestock running 345 00:10:39,305 --> 00:10:40,306 {\an1}around on the street. 346 00:10:40,306 --> 00:10:41,307 {\an1}And it may be surprising that 347 00:10:41,307 --> 00:10:42,308 {\an1}they were. 348 00:10:42,308 --> 00:10:44,777 {\an1}>> As the exhibit's characters 349 00:10:44,777 --> 00:10:46,312 {\an1}and concepts begin to take 350 00:10:46,312 --> 00:10:47,747 {\an1}shape, a separate team of 351 00:10:47,747 --> 00:10:49,749 {\an1}specialists research an array of 352 00:10:49,749 --> 00:10:52,251 {\an1}objects for display, some from 353 00:10:52,251 --> 00:10:53,319 {\an1}the museum's extensive 354 00:10:53,319 --> 00:10:55,755 {\an1}collection, others tracked down 355 00:10:55,755 --> 00:10:58,157 {\an1}from around the world, like a 356 00:10:58,157 --> 00:10:59,792 {\an1}sculpted club carved by 357 00:10:59,792 --> 00:11:01,794 {\an1}New York's original inhabitants, 358 00:11:01,794 --> 00:11:03,863 {\an1}the Lenape Indian tribe... 359 00:11:03,863 --> 00:11:05,831 {\an1}>> I'm charmed by the Lenape 360 00:11:05,831 --> 00:11:07,299 {\an1}club we are borrowing from 361 00:11:07,299 --> 00:11:09,035 {\an1}Sweden and will be returning to 362 00:11:09,035 --> 00:11:10,836 {\an1}New York for its first time. 363 00:11:10,836 --> 00:11:12,972 {\an1}>> It's an incredibly eloquent 364 00:11:12,972 --> 00:11:14,040 {\an1}object. 365 00:11:14,040 --> 00:11:15,041 {\an1}>> ...pottery and other 366 00:11:15,041 --> 00:11:16,308 {\an1}artifacts from Seneca Village, 367 00:11:16,308 --> 00:11:18,411 {\an1}a community of freed slaves, who 368 00:11:18,411 --> 00:11:19,779 {\an1}once lived in what is now 369 00:11:19,779 --> 00:11:21,213 {\an1}Central Park... 370 00:11:21,213 --> 00:11:22,214 {\an1}>> Artifacts from 371 00:11:22,214 --> 00:11:24,216 {\an1}Seneca Village, the 19th century 372 00:11:24,216 --> 00:11:25,284 {\an1}settlement of the free black 373 00:11:25,284 --> 00:11:26,485 {\an1}community, a real anchor of the 374 00:11:26,485 --> 00:11:27,787 {\an1}free black community, with 375 00:11:27,787 --> 00:11:29,355 {\an1}schools and churches in 376 00:11:29,355 --> 00:11:30,456 {\an1}New York City in the 377 00:11:30,456 --> 00:11:32,158 {\an1}19th century, which was 378 00:11:32,158 --> 00:11:34,860 {\an1}destroyed to make Central Park. 379 00:11:34,860 --> 00:11:36,862 {\an1}>> ...accessories which belonged 380 00:11:36,862 --> 00:11:38,764 {\an1}to William "Boss" Tweed, the 381 00:11:38,764 --> 00:11:39,832 {\an1}notorious politician who 382 00:11:39,832 --> 00:11:41,067 {\an1}controlled city hall in the 383 00:11:41,067 --> 00:11:43,035 {\an1}mid-19th century. 384 00:11:43,035 --> 00:11:45,004 {\an1}>> Boss Tweed's walking stick 385 00:11:45,004 --> 00:11:49,341 {\an1}with a gold-headed tiger as its 386 00:11:49,341 --> 00:11:50,342 {\an1}handle. 387 00:11:50,342 --> 00:11:51,877 {\an1}>> William "Boss" Tweed sort of 388 00:11:51,877 --> 00:11:53,779 {\an1}captures a moment in New York 389 00:11:53,779 --> 00:11:55,881 {\an1}history and allows you to sort 390 00:11:55,881 --> 00:11:58,384 {\an1}of look into the creation of the 391 00:11:58,384 --> 00:12:00,986 {\an1}rise of the political machines 392 00:12:00,986 --> 00:12:02,988 {\an1}of the 19th century. 393 00:12:02,988 --> 00:12:04,423 {\an1}>> ...and a beer mug decorated 394 00:12:04,423 --> 00:12:06,358 {\an1}with intolerant messages, 395 00:12:06,358 --> 00:12:07,793 {\an1}connecting the past to the 396 00:12:07,793 --> 00:12:09,095 {\an1}present. 397 00:12:09,095 --> 00:12:10,362 {\an1}>> It had phrases on it and 398 00:12:10,362 --> 00:12:14,166 {\an1}images that were anti-Catholic. 399 00:12:14,166 --> 00:12:17,036 {\an1}In that period and for a good 400 00:12:17,036 --> 00:12:19,905 {\an1}century beyond, Catholics were 401 00:12:19,905 --> 00:12:21,841 {\an1}the feared religion. 402 00:12:21,841 --> 00:12:24,443 {\an1}It immediately put me in the 403 00:12:24,443 --> 00:12:26,846 {\an1}context of thinking about the 404 00:12:26,846 --> 00:12:29,081 {\an1}campaign against Muslim in the 405 00:12:29,081 --> 00:12:30,382 {\an1}contemporary world. 406 00:12:30,382 --> 00:12:32,818 {\an1}>> There's a question of whether 407 00:12:32,818 --> 00:12:33,853 {\an1}it's after-hours. 408 00:12:33,853 --> 00:12:35,020 {\an1}>> The museum is known for its 409 00:12:35,020 --> 00:12:36,422 {\an1}experienced curators and 410 00:12:36,422 --> 00:12:38,090 {\an1}researchers, who assemble such 411 00:12:38,090 --> 00:12:39,391 {\an1}objects. 412 00:12:39,391 --> 00:12:41,060 {\an1}The ambitious "Core" exhibit 413 00:12:41,060 --> 00:12:43,129 {\an1}requires an expanded team. 414 00:12:43,129 --> 00:12:45,531 {\an1}>> We have A.V. integrators, 415 00:12:45,531 --> 00:12:47,533 {\an1}computer interactive designers, 416 00:12:47,533 --> 00:12:50,035 {\an1}people who are designing maps, 417 00:12:50,035 --> 00:12:51,437 {\an1}animators who are dealing with 418 00:12:51,437 --> 00:12:52,805 {\an1}the computer games. 419 00:12:52,805 --> 00:12:53,906 {\an1}>> People who specialize in 420 00:12:53,906 --> 00:12:56,442 {\an1}handling objects and conserving 421 00:12:56,442 --> 00:12:57,877 {\an1}objects. 422 00:12:57,877 --> 00:12:59,879 {\an1}>> Specialists like sculptor and 423 00:12:59,879 --> 00:13:01,881 {\an1}conservator Chris Piazza. 424 00:13:01,881 --> 00:13:03,115 {\an1}In her workshop in a Brooklyn 425 00:13:03,115 --> 00:13:04,917 {\an1}carriage house, Piazza is 426 00:13:04,917 --> 00:13:06,252 {\an1}restoring some of the museum's 427 00:13:06,252 --> 00:13:09,054 {\an1}most precious objects, like this 428 00:13:09,054 --> 00:13:11,524 {\an1}miniature chandelier once eyed 429 00:13:11,524 --> 00:13:13,292 {\an1}by Audrey Hepburn in that 430 00:13:13,292 --> 00:13:14,927 {\an1}classic opening scene of 431 00:13:14,927 --> 00:13:17,897 {\an1}"Breakfast at Tiffany's." 432 00:13:17,897 --> 00:13:18,898 {\an7}>> Oh, it's marvelous. 433 00:13:18,898 --> 00:13:20,199 {\an7}You know, I get the sense that 434 00:13:20,199 --> 00:13:22,101 {\an7}I'm really helping this dear 435 00:13:22,101 --> 00:13:23,335 {\an7}little thing come back. 436 00:13:23,335 --> 00:13:25,337 {\an1}It's been in storage for many 437 00:13:25,337 --> 00:13:26,338 {\an1}years. 438 00:13:26,338 --> 00:13:29,542 {\an1}It has some breaks in the wire. 439 00:13:29,542 --> 00:13:30,943 {\an1}It needs very much to be 440 00:13:30,943 --> 00:13:32,978 {\an1}cleaned. 441 00:13:32,978 --> 00:13:34,980 {\an1}>> Using a Q-TIP dipped in water 442 00:13:34,980 --> 00:13:36,882 {\an1}and mild detergent, Piazza will 443 00:13:36,882 --> 00:13:39,084 {\an1}spend days delicately buffing 444 00:13:39,084 --> 00:13:42,054 {\an1}the piece, crystal by crystal. 445 00:13:42,054 --> 00:13:44,056 {\an1}And she'll research materials to 446 00:13:44,056 --> 00:13:45,057 {\an1}find the closest possible 447 00:13:45,057 --> 00:13:46,559 {\an1}replacements for crystals that 448 00:13:46,559 --> 00:13:47,560 {\an1}have gone missing over the 449 00:13:47,560 --> 00:13:50,162 {\an1}years. 450 00:13:50,162 --> 00:13:52,431 {\an1}>> Well, my job is to make it 451 00:13:52,431 --> 00:13:54,633 {\an1}look as good as it can look for 452 00:13:54,633 --> 00:13:57,136 {\an1}the exhibition -- not to 453 00:13:57,136 --> 00:13:59,872 {\an1}disguise its age, not to alter 454 00:13:59,872 --> 00:14:03,209 {\an1}it in any way, but to repair 455 00:14:03,209 --> 00:14:06,045 {\an1}anything that really critically 456 00:14:06,045 --> 00:14:08,113 {\an1}needs to be repaired. 457 00:14:08,113 --> 00:14:09,882 {\an1}>> It might sound tedious, but 458 00:14:09,882 --> 00:14:11,417 {\an1}for Piazza, this work is a 459 00:14:11,417 --> 00:14:14,153 {\an1}calling and a privilege. 460 00:14:14,153 --> 00:14:15,321 {\an1}>> There's an extraordinary 461 00:14:15,321 --> 00:14:19,325 {\an1}power that inanimate objects 462 00:14:19,325 --> 00:14:20,359 {\an1}have. 463 00:14:20,359 --> 00:14:22,328 {\an1}This little chandelier sums up 464 00:14:22,328 --> 00:14:24,430 {\an1}so much about mid-century 465 00:14:24,430 --> 00:14:25,431 {\an1}New York. 466 00:14:25,431 --> 00:14:27,132 {\an1}It sums up its glamour and its 467 00:14:27,132 --> 00:14:29,935 {\an1}beauty, 5th Avenue, the center 468 00:14:29,935 --> 00:14:32,504 {\an1}of Manhattan, whimsy, the 469 00:14:32,504 --> 00:14:34,139 {\an1}burgeoning art world at that 470 00:14:34,139 --> 00:14:37,376 {\an1}time, the post-war enthusiasm. 471 00:14:37,376 --> 00:14:38,644 {\an1}There's something about this 472 00:14:38,644 --> 00:14:40,646 {\an1}little thing that, when you look 473 00:14:40,646 --> 00:14:43,616 {\an1}at it, it's just so surprisingly 474 00:14:43,616 --> 00:14:45,484 {\an1}hopeful. 475 00:14:45,484 --> 00:14:47,019 {\an1}>> While dusting off relics of 476 00:14:47,019 --> 00:14:49,221 {\an1}the city's past, the museum also 477 00:14:49,221 --> 00:14:51,123 {\an1}looks to the future, 478 00:14:51,123 --> 00:14:52,324 {\an1}incorporating cutting-edge 479 00:14:52,324 --> 00:14:56,028 {\an1}technology into the exhibits. 480 00:14:56,028 --> 00:14:57,396 {\an1}A team of digital innovators 481 00:14:57,396 --> 00:14:58,397 {\an1}from the design group 482 00:14:58,397 --> 00:15:00,366 {\an1}Local Projects develops these 483 00:15:00,366 --> 00:15:02,534 {\an1}new high-tech elements. 484 00:15:02,534 --> 00:15:03,535 {\an7}>> So, one of the more amazing 485 00:15:03,535 --> 00:15:05,004 {\an7}parts of this is that it 486 00:15:05,004 --> 00:15:06,005 {\an7}operates much more like a 487 00:15:06,005 --> 00:15:07,373 {\an7}website than a static museum 488 00:15:07,373 --> 00:15:08,374 {\an7}exhibit. 489 00:15:08,374 --> 00:15:10,309 {\an1}We have this big wall, right? 490 00:15:10,309 --> 00:15:12,311 {\an1}>> Forget old-fashioned museums, 491 00:15:12,311 --> 00:15:13,479 {\an1}where you're roped off from the 492 00:15:13,479 --> 00:15:14,546 {\an1}action. 493 00:15:14,546 --> 00:15:16,181 {\an1}Local Projects' touch screens 494 00:15:16,181 --> 00:15:17,716 {\an1}will allow museum-goers to 495 00:15:17,716 --> 00:15:19,051 {\an1}interact with the stories 496 00:15:19,051 --> 00:15:20,119 {\an1}directly. 497 00:15:20,119 --> 00:15:22,121 {\an1}>> So, all of the materials that 498 00:15:22,121 --> 00:15:23,122 {\an1}are actually inside of here, 499 00:15:23,122 --> 00:15:25,424 {\an1}from these images to some of the 500 00:15:25,424 --> 00:15:27,326 {\an1}maps and some of the slide 501 00:15:27,326 --> 00:15:28,661 {\an1}shows -- these are all 502 00:15:28,661 --> 00:15:30,162 {\an1}dynamically generated by the 503 00:15:30,162 --> 00:15:31,163 {\an1}curators. 504 00:15:31,163 --> 00:15:33,165 {\an1}>> Designers with the futuristic 505 00:15:33,165 --> 00:15:34,199 {\an1}sensibility would prove 506 00:15:34,199 --> 00:15:36,168 {\an1}especially useful in creating 507 00:15:36,168 --> 00:15:37,202 {\an1}Gallery 3 of 508 00:15:37,202 --> 00:15:39,238 {\an1}"New York at Its Core," the 509 00:15:39,238 --> 00:15:41,373 {\an1}Future City Lab. 510 00:15:41,373 --> 00:15:42,675 {\an1}It's a high-tech, interactive 511 00:15:42,675 --> 00:15:44,343 {\an1}space where visitors can dream 512 00:15:44,343 --> 00:15:46,378 {\an1}up their own cityscapes and see 513 00:15:46,378 --> 00:15:48,180 {\an1}them come to life on a colossal 514 00:15:48,180 --> 00:15:49,248 {\an1}screen. 515 00:15:49,248 --> 00:15:51,350 {\an7}>> The Future City Lab, which is 516 00:15:51,350 --> 00:15:53,986 {\an7}kind of an unprecedented 517 00:15:53,986 --> 00:15:57,156 {\an7}exhibition in any city museum, 518 00:15:57,156 --> 00:15:59,158 {\an7}to really think about, "How does 519 00:15:59,158 --> 00:16:01,160 {\an7}the city face the big challenges 520 00:16:01,160 --> 00:16:03,128 {\an7}over the next generation or 521 00:16:03,128 --> 00:16:05,164 {\an7}so?", is so telling about the 522 00:16:05,164 --> 00:16:06,465 {\an7}ambition of the museum. 523 00:16:06,465 --> 00:16:08,400 {\an1}This is the Future City. 524 00:16:08,400 --> 00:16:09,601 {\an1}>> The ambition? 525 00:16:09,601 --> 00:16:11,103 {\an1}Inspiring visitors to help 526 00:16:11,103 --> 00:16:12,604 {\an1}create solutions to challenges 527 00:16:12,604 --> 00:16:13,739 {\an1}facing the city through the 528 00:16:13,739 --> 00:16:15,407 {\an1}21st century. 529 00:16:15,407 --> 00:16:16,575 {\an1}>> Palm trees have come to 530 00:16:16,575 --> 00:16:20,045 {\an1}New York because of climate 531 00:16:20,045 --> 00:16:21,313 {\an1}change. 532 00:16:21,313 --> 00:16:22,314 {\an1}>> Just like the city it 533 00:16:22,314 --> 00:16:24,116 {\an1}represents, the museum is 534 00:16:24,116 --> 00:16:26,151 {\an1}ever-evolving. 535 00:16:26,151 --> 00:16:27,686 {\an1}The Future City Lab -- and all 536 00:16:27,686 --> 00:16:29,288 {\an1}of New York at its core -- 537 00:16:29,288 --> 00:16:31,090 {\an1}expands on themes introduced in 538 00:16:31,090 --> 00:16:33,492 {\an1}previous favorite exhibits, like 539 00:16:33,492 --> 00:16:35,761 {\an1}"Robert Moses' New York" and 540 00:16:35,761 --> 00:16:36,762 {\an1}"The Greatest Grid." 541 00:16:36,762 --> 00:16:38,564 {\an1}>> So, welcome to the Museum of 542 00:16:38,564 --> 00:16:41,233 {\an1}the City of New York. 543 00:16:41,233 --> 00:16:42,534 {\an1}>> As part of reimagining the 544 00:16:42,534 --> 00:16:44,570 {\an1}museum's role in the city, its 545 00:16:44,570 --> 00:16:46,071 {\an1}event schedule has been ramped 546 00:16:46,071 --> 00:16:48,707 {\an1}up, like this presentation where 547 00:16:48,707 --> 00:16:50,409 {\an1}an acclaimed soprano sang from 548 00:16:50,409 --> 00:16:52,544 {\an1}an Italian opera that inspired 549 00:16:52,544 --> 00:16:54,480 {\an1}Walt Whitman's poetry... 550 00:16:54,480 --> 00:16:59,084 {\an1}>> [ Singing in Italian ] 551 00:16:59,084 --> 00:17:00,452 {\an1}>> Walt, come on up. 552 00:17:00,452 --> 00:17:02,454 {\an1}>> ...boosted by some commentary 553 00:17:02,454 --> 00:17:03,455 {\an1}from Whitman himself. 554 00:17:03,455 --> 00:17:05,524 {\an1}>> It must have been about 1829 555 00:17:05,524 --> 00:17:07,092 {\an1}or '30 that I went with my 556 00:17:07,092 --> 00:17:08,827 {\an1}father and mother to hear 557 00:17:08,827 --> 00:17:11,830 {\an1}Elias Hicks preach in a ballroom 558 00:17:11,830 --> 00:17:13,465 {\an1}in Brooklyn Heights. 559 00:17:13,465 --> 00:17:15,567 {\an1}>> And the museum has started a 560 00:17:15,567 --> 00:17:16,835 {\an1}new summer tradition called 561 00:17:16,835 --> 00:17:18,504 {\an1}Uptown Bounce. 562 00:17:18,504 --> 00:17:20,839 {\an7}>> We have up to 1,500 people 563 00:17:20,839 --> 00:17:23,542 {\an7}dancing on our terrace, going 564 00:17:23,542 --> 00:17:24,676 {\an7}through our galleries. 565 00:17:24,676 --> 00:17:26,178 {\an7}We really open the door to our 566 00:17:26,178 --> 00:17:27,179 {\an7}communities. 567 00:17:27,179 --> 00:17:28,180 {\an7}And it's really just a vibrant, 568 00:17:28,180 --> 00:17:29,181 {\an7}fun party. 569 00:17:29,181 --> 00:17:31,316 {\an7}>> It's what the Museum of the 570 00:17:31,316 --> 00:17:33,786 {\an7}City of New York does so well -- 571 00:17:33,786 --> 00:17:34,787 {\an7}making an institution of 572 00:17:34,787 --> 00:17:37,256 {\an7}learning accessible and fun. 573 00:17:37,256 --> 00:17:38,590 {\an7}Another priority? 574 00:17:38,590 --> 00:17:39,758 {\an7}Connecting the new, permanent 575 00:17:39,758 --> 00:17:41,760 {\an7}exhibit with a host of special 576 00:17:41,760 --> 00:17:43,729 {\an7}short-term offerings. 577 00:17:43,729 --> 00:17:44,730 {\an7}>> When you think of the 578 00:17:44,730 --> 00:17:47,299 {\an7}exhibitions that are up right 579 00:17:47,299 --> 00:17:49,835 {\an7}now, 100th anniversary of the 580 00:17:49,835 --> 00:17:52,571 {\an7}zoning resolution -- that's all 581 00:17:52,571 --> 00:17:53,639 {\an7}about density. 582 00:17:53,639 --> 00:17:56,375 {\an7}When you think about creativity 583 00:17:56,375 --> 00:17:58,477 {\an7}and diversity, think about 584 00:17:58,477 --> 00:17:59,645 {\an7}"Gay Gotham." 585 00:17:59,645 --> 00:18:00,813 {\an7}>> The vibrant "Gay Gotham" 586 00:18:00,813 --> 00:18:03,482 {\an7}exhibit, showing how the LGBTQ 587 00:18:03,482 --> 00:18:05,217 {\an7}community both shaped and was 588 00:18:05,217 --> 00:18:06,852 {\an7}shaped by the city's history, 589 00:18:06,852 --> 00:18:08,187 {\an7}was timed to coincide 590 00:18:08,187 --> 00:18:11,190 {\an7}with the opening of 591 00:18:11,190 --> 00:18:12,758 {\an7}"New York at Its Core." 592 00:18:12,758 --> 00:18:14,760 {\an7}Each display and video screen in 593 00:18:14,760 --> 00:18:15,828 {\an7}the new exhibit has been 594 00:18:15,828 --> 00:18:17,129 {\an7}carefully orchestrated. 595 00:18:17,129 --> 00:18:19,498 {\an7}But as curators count down to 596 00:18:19,498 --> 00:18:21,366 {\an7}the opening, there's still room 597 00:18:21,366 --> 00:18:23,535 {\an7}for unexpected delights. 598 00:18:23,535 --> 00:18:25,537 {\an7}>> One of my favorite moments of 599 00:18:25,537 --> 00:18:27,539 {\an7}working on an exhibition is when 600 00:18:27,539 --> 00:18:29,508 {\an7}the objects start to arrive. 601 00:18:29,508 --> 00:18:31,443 {\an1}We've seen them together on our 602 00:18:31,443 --> 00:18:33,745 {\an1}spreadsheets and on the 603 00:18:33,745 --> 00:18:36,315 {\an1}renderings of our gallery 604 00:18:36,315 --> 00:18:38,317 {\an1}spaces, but we've never seem 605 00:18:38,317 --> 00:18:40,152 {\an1}them physically together until 606 00:18:40,152 --> 00:18:41,887 {\an1}those boxes start to arrive. 607 00:18:41,887 --> 00:18:46,358 {\an1}>> Just four weeks before 608 00:18:46,358 --> 00:18:47,659 {\an1}"New York at Its Core's" start 609 00:18:47,659 --> 00:18:49,328 {\an1}date, one of the exhibit's most 610 00:18:49,328 --> 00:18:51,330 {\an1}prized artifacts is wheeled into 611 00:18:51,330 --> 00:18:55,701 {\an1}Gallery 1 -- the 17th century 612 00:18:55,701 --> 00:18:57,703 {\an1}wooden club carved by the Lenape 613 00:18:57,703 --> 00:18:59,605 {\an1}Indians, Manhattan's original 614 00:18:59,605 --> 00:19:00,606 {\an1}inhabitants. 615 00:19:00,606 --> 00:19:01,607 {\an1}>> After you. 616 00:19:01,607 --> 00:19:02,608 {\an1}>> Yes, please. 617 00:19:02,608 --> 00:19:03,609 {\an1}Oh, man. There it is. 618 00:19:03,609 --> 00:19:04,610 {\an1}>> It is so cool. 619 00:19:04,610 --> 00:19:05,611 {\an1}>> Hi. 620 00:19:05,611 --> 00:19:06,612 {\an1}That inlay, I -- 621 00:19:06,612 --> 00:19:07,613 {\an1}>> The inlay is fascinating. 622 00:19:07,613 --> 00:19:08,614 {\an1}>> Yeah. 623 00:19:08,614 --> 00:19:09,615 {\an1}>> Really... 624 00:19:09,615 --> 00:19:10,616 {\an1}And then there's the foot of 625 00:19:10,616 --> 00:19:11,617 {\an1}the -- 626 00:19:11,617 --> 00:19:12,618 {\an1}>> Oh, see, that I never knew 627 00:19:12,618 --> 00:19:13,619 {\an1}was -- Oh, my God. 628 00:19:13,619 --> 00:19:14,620 {\an1}It's almost like seeing a 629 00:19:14,620 --> 00:19:15,621 {\an1}celebrity, who you know their 630 00:19:15,621 --> 00:19:16,622 {\an1}picture, but you've never seen 631 00:19:16,622 --> 00:19:17,623 {\an1}them in the flesh and then they 632 00:19:17,623 --> 00:19:18,624 {\an1}arrive. 633 00:19:18,624 --> 00:19:21,193 {\an1}>> For the curators, this 634 00:19:21,193 --> 00:19:23,195 {\an1}celebrity sighting is a reminder 635 00:19:23,195 --> 00:19:25,197 {\an1}of the power of precious objects 636 00:19:25,197 --> 00:19:26,231 {\an1}to spark new perspectives on 637 00:19:26,231 --> 00:19:27,232 {\an1}history. 638 00:19:27,232 --> 00:19:28,500 {\an1}>> We always talk about 639 00:19:28,500 --> 00:19:29,968 {\an1}Henry Hudson discovering the 640 00:19:29,968 --> 00:19:30,969 {\an1}Indians. 641 00:19:30,969 --> 00:19:31,970 {\an7}Well, the Lenapes, just as 642 00:19:31,970 --> 00:19:34,406 {\an7}surely, discovered Henry Hudson 643 00:19:34,406 --> 00:19:39,444 {\an7}when they looked out one day, 644 00:19:39,444 --> 00:19:44,449 {\an7}fine day, in September of 1609 645 00:19:44,449 --> 00:19:49,488 {\an7}and saw this thing, which, in 646 00:19:49,488 --> 00:19:52,457 {\an7}their later recorded lore, is 647 00:19:52,457 --> 00:19:54,426 {\an7}described as a huge house 648 00:19:54,426 --> 00:19:55,427 {\an7}floating towards them. 649 00:19:55,427 --> 00:19:57,629 {\an1}And it's got people in it. 650 00:19:57,629 --> 00:19:59,631 {\an1}>> That floating house, actually 651 00:19:59,631 --> 00:20:00,632 {\an1}a Dutch ship, called the 652 00:20:00,632 --> 00:20:02,267 {\an1}Half Moon, 653 00:20:02,267 --> 00:20:03,969 will be represented 654 00:20:03,969 --> 00:20:05,237 {\an1}detailed replica. 655 00:20:05,237 --> 00:20:09,408 {\an1}It's just one of more than 656 00:20:09,408 --> 00:20:11,910 {\an1}450 artifacts to be displayed, 657 00:20:11,910 --> 00:20:13,545 {\an1}pieces that, just like the 658 00:20:13,545 --> 00:20:14,846 {\an1}Stettheimer Dollhouse and 659 00:20:14,846 --> 00:20:16,682 {\an1}Currier and Ives lithographs, 660 00:20:16,682 --> 00:20:20,352 {\an1}can be seen nowhere else. 661 00:20:20,352 --> 00:20:21,820 {\an1}Museum leaders are confident 662 00:20:21,820 --> 00:20:22,888 {\an1}they've designed something 663 00:20:22,888 --> 00:20:24,356 {\an1}spectacular. 664 00:20:24,356 --> 00:20:26,491 {\an1}>> Oh, this was an 665 00:20:26,491 --> 00:20:27,993 {\an1}all-hands-on-deck project for 666 00:20:27,993 --> 00:20:30,329 {\an1}everybody at the museum. 667 00:20:30,329 --> 00:20:32,864 {\an1}Everybody knew we had this 668 00:20:32,864 --> 00:20:35,634 {\an1}future that we were building 669 00:20:35,634 --> 00:20:37,769 {\an1}towards and everybody worked 670 00:20:37,769 --> 00:20:40,939 {\an1}very hard on it every single 671 00:20:40,939 --> 00:20:41,940 {\an1}day. 672 00:20:41,940 --> 00:20:42,975 {\an1}>> All to create the right mix 673 00:20:42,975 --> 00:20:45,043 {\an1}of materials, characters, and 674 00:20:45,043 --> 00:20:47,846 {\an1}text to reflect the sustained, 675 00:20:47,846 --> 00:20:49,715 {\an1}frenetic energy that has always 676 00:20:49,715 --> 00:20:51,750 {\an1}been at New York's core. 677 00:20:51,750 --> 00:20:53,819 {\an1}>> You cannot sit still in this 678 00:20:53,819 --> 00:20:54,820 {\an1}city. 679 00:20:54,820 --> 00:20:55,821 {\an1}You do not stop for lunch. 680 00:20:55,821 --> 00:20:57,623 {\an1}You do not look people in the 681 00:20:57,623 --> 00:20:58,690 {\an1}eye in the street. 682 00:20:58,690 --> 00:21:00,792 {\an7}You move on and you don't stop. 683 00:21:00,792 --> 00:21:01,860 {\an7}>> The fact that people don't 684 00:21:01,860 --> 00:21:03,562 {\an7}stop at traffic lights when 685 00:21:03,562 --> 00:21:04,563 {\an7}they're walking. 686 00:21:04,563 --> 00:21:06,565 {\an7}>> Even if they're on bikes, not 687 00:21:06,565 --> 00:21:07,733 {\an7}wearing bike helmets. 688 00:21:07,733 --> 00:21:09,501 {\an7}>> I find I do it, too. 689 00:21:09,501 --> 00:21:10,736 {\an7}I mean, I -- And I said, "What 690 00:21:10,736 --> 00:21:11,737 {\an7}am I doing?" 691 00:21:11,737 --> 00:21:13,505 {\an7}I'm following the buzz. 692 00:21:13,505 --> 00:21:15,507 {\an7}>> My European friends say, "Oh, 693 00:21:15,507 --> 00:21:16,508 {\an7}you're arguing all the time." 694 00:21:16,508 --> 00:21:17,509 {\an7}I said, "I'm not arguing. 695 00:21:17,509 --> 00:21:18,510 {\an7}That's a conversation in 696 00:21:18,510 --> 00:21:19,511 {\an7}New York." 697 00:21:19,511 --> 00:21:20,512 {\an7}>> There's that quote by 698 00:21:20,512 --> 00:21:22,514 {\an7}John Adams about how New Yorkers 699 00:21:22,514 --> 00:21:24,516 {\an7}don't stop moving, and they talk 700 00:21:24,516 --> 00:21:25,717 {\an7}loudly altogether, all at once. 701 00:21:25,717 --> 00:21:26,752 {\an7}>> As we do now. 702 00:21:26,752 --> 00:21:29,554 {\an7}We're all trying to talk. 703 00:21:29,554 --> 00:21:31,323 {\an7}>> Adams said, of New Yorkers, 704 00:21:31,323 --> 00:21:32,424 {\an7}"If they ask you a question, 705 00:21:32,424 --> 00:21:34,426 {\an7}before you can utter three words 706 00:21:34,426 --> 00:21:35,661 {\an7}of your answer, they will break 707 00:21:35,661 --> 00:21:37,362 {\an7}out upon you again and talk 708 00:21:37,362 --> 00:21:39,731 {\an7}away." 709 00:21:39,731 --> 00:21:40,732 {\an7}>> When people walk through the 710 00:21:40,732 --> 00:21:41,967 {\an7}exhibit, you know, it's not 711 00:21:41,967 --> 00:21:43,001 {\an7}gonna be John Adams they're 712 00:21:43,001 --> 00:21:44,536 {\an7}hearing, but there is, in fact, 713 00:21:44,536 --> 00:21:46,104 {\an7}a kind of image of New York and 714 00:21:46,104 --> 00:21:47,773 {\an7}a stereotype of the New Yorker, 715 00:21:47,773 --> 00:21:50,575 {\an7}which is not unfair, which shows 716 00:21:50,575 --> 00:21:52,678 {\an7}up and actually is one of the 717 00:21:52,678 --> 00:21:55,514 {\an7}threads that carries throughout. 718 00:21:55,514 --> 00:21:56,548 {\an7}>> As the construction and 719 00:21:56,548 --> 00:21:57,849 {\an7}cleaning crews do their final 720 00:21:57,849 --> 00:21:59,785 {\an7}buffs and polishes, the whole 721 00:21:59,785 --> 00:22:01,019 {\an7}exhibit team brims with 722 00:22:01,019 --> 00:22:03,722 {\an7}excitement...and just a little 723 00:22:03,722 --> 00:22:05,490 {\an7}trepidation. 724 00:22:05,490 --> 00:22:06,491 {\an7}>> It's just one of those 725 00:22:06,491 --> 00:22:07,793 {\an7}moments as you're about to face 726 00:22:07,793 --> 00:22:08,860 {\an7}the finish line, where you 727 00:22:08,860 --> 00:22:12,064 {\an7}think, "Gosh, I wish I had one 728 00:22:12,064 --> 00:22:15,467 {\an7}more week, you know, to get it 729 00:22:15,467 --> 00:22:16,468 {\an7}done." 730 00:22:16,468 --> 00:22:17,803 {\an7}>> Finally, five years after 731 00:22:17,803 --> 00:22:19,137 {\an7}preparations for the exhibit 732 00:22:19,137 --> 00:22:21,873 {\an7}began and 93 years after the 733 00:22:21,873 --> 00:22:25,977 {\an7}museum was founded, 734 00:22:25,977 --> 00:22:31,049 {\an7}"New York at Its Core" is ready. 735 00:22:31,049 --> 00:22:32,050 {\an7}[ Cheers and applause ] 736 00:22:32,050 --> 00:22:33,618 {\an7}>> At long last, New York, like 737 00:22:33,618 --> 00:22:35,787 {\an7}so many other world cities, has 738 00:22:35,787 --> 00:22:38,023 {\an7}a major exhibition about itself. 739 00:22:38,023 --> 00:22:39,758 {\an7}>> The holy grail for all who 740 00:22:39,758 --> 00:22:41,026 {\an7}are interested in understanding 741 00:22:41,026 --> 00:22:42,427 {\an7}the rich history of 742 00:22:42,427 --> 00:22:43,428 {\an7}New York City. 743 00:22:43,428 --> 00:22:44,863 {\an7}>> And I think kids who read 744 00:22:44,863 --> 00:22:46,898 {\an7}history in a book think that 745 00:22:46,898 --> 00:22:47,899 {\an7}it's dead. 746 00:22:47,899 --> 00:22:48,900 {\an7}It's not real. 747 00:22:48,900 --> 00:22:49,901 {\an7}It's not alive. 748 00:22:49,901 --> 00:22:51,570 {\an7}When you come to a museum, you 749 00:22:51,570 --> 00:22:52,871 {\an7}understand that history's about 750 00:22:52,871 --> 00:22:53,872 {\an7}people. 751 00:22:53,872 --> 00:22:54,873 {\an1}>> We think this will be the 752 00:22:54,873 --> 00:22:56,775 {\an1}hottest ticket in town. 753 00:22:56,775 --> 00:22:58,477 {\an1}>> And with that, the 754 00:22:58,477 --> 00:23:00,078 {\an1}"New York at Its Core" exhibit, 755 00:23:00,078 --> 00:23:01,446 {\an1}the new centerpiece of the 756 00:23:01,446 --> 00:23:02,748 {\an1}Museum of the City of New York, 757 00:23:02,748 --> 00:23:05,016 {\an1}opens to the public. 758 00:23:05,016 --> 00:23:06,651 {\an1}Both locals and tourists from 759 00:23:06,651 --> 00:23:09,154 {\an1}far and wide begin to stream in. 760 00:23:09,154 --> 00:23:10,655 {\an1}>> We really want our visitors 761 00:23:10,655 --> 00:23:11,656 {\an1}who come to see 762 00:23:11,656 --> 00:23:13,658 {\an1}"New York at Its Core" to deepen 763 00:23:13,658 --> 00:23:15,660 {\an1}their understanding of New York. 764 00:23:15,660 --> 00:23:16,661 {\an1}It's a celebration, but it's 765 00:23:16,661 --> 00:23:18,497 {\an1}also really an investigation 766 00:23:18,497 --> 00:23:20,832 {\an1}about that undefinable thing -- 767 00:23:20,832 --> 00:23:24,169 {\an1}what makes New York New York? 768 00:23:24,169 --> 00:23:26,705 {\an1}>> And when immigrants came to 769 00:23:26,705 --> 00:23:29,641 {\an1}this country, did they see the 770 00:23:29,641 --> 00:23:31,977 {\an1}Statue of Liberty welcoming them 771 00:23:31,977 --> 00:23:34,513 {\an1}to a new world? 772 00:23:34,513 --> 00:23:35,514 {\an1}>> Yeah. 773 00:23:35,514 --> 00:23:36,515 {\an1}>> Yes. 774 00:23:36,515 --> 00:23:37,516 {\an7}>> I think that that's the 775 00:23:37,516 --> 00:23:39,518 {\an7}purpose of museums -- to give us 776 00:23:39,518 --> 00:23:41,620 {\an7}an opportunity to go and find 777 00:23:41,620 --> 00:23:43,989 {\an7}things about ourselves through 778 00:23:43,989 --> 00:23:47,025 {\an7}carefully chosen and displayed 779 00:23:47,025 --> 00:23:48,860 {\an7}objects that belong to all of 780 00:23:48,860 --> 00:23:49,861 {\an7}us. 781 00:23:49,861 --> 00:23:50,862 {\an1}>> Who's this artist, Kaia? 782 00:23:50,862 --> 00:23:51,863 {\an1}>> Oh, yeah. 783 00:23:51,863 --> 00:23:53,698 {\an1}>> Who is that? 784 00:23:53,698 --> 00:23:55,066 {\an1}>> Jackson Pollock. 785 00:23:55,066 --> 00:23:57,035 {\an1}>> Yes. Jackson Pollock. 786 00:23:57,035 --> 00:23:59,137 {\an1}>> Just as curators hoped, the 787 00:23:59,137 --> 00:24:00,872 {\an1}objects they worked so hard to 788 00:24:00,872 --> 00:24:02,507 {\an1}gather are bringing New York's 789 00:24:02,507 --> 00:24:04,476 {\an1}story to life. 790 00:24:04,476 --> 00:24:05,477 {\an1}>> So, in school, I'm learning 791 00:24:05,477 --> 00:24:06,912 {\an1}about Boss Tweed, and they 792 00:24:06,912 --> 00:24:08,780 {\an1}showed his cane, his cuffs. 793 00:24:08,780 --> 00:24:09,781 {\an1}It's kind of, like, something 794 00:24:09,781 --> 00:24:10,782 {\an1}that I'm interested in, so it 795 00:24:10,782 --> 00:24:11,850 {\an1}kind of intrigued me a little 796 00:24:11,850 --> 00:24:12,851 {\an1}more to see it. 797 00:24:12,851 --> 00:24:13,852 {\an1}So it's, like -- It's good that 798 00:24:13,852 --> 00:24:15,253 {\an1}I finally got to see, like, how 799 00:24:15,253 --> 00:24:16,955 {\an1}his lifestyle actually was. 800 00:24:16,955 --> 00:24:18,623 {\an1}>> It's kind of interesting how 801 00:24:18,623 --> 00:24:20,592 {\an1}they were able to save that 802 00:24:20,592 --> 00:24:21,593 {\an1}online. 803 00:24:21,593 --> 00:24:22,928 {\an1}>> I really love this. 804 00:24:22,928 --> 00:24:24,029 {\an1}It keeps you moving. 805 00:24:24,029 --> 00:24:25,697 {\an1}You keep moving from one place 806 00:24:25,697 --> 00:24:26,698 {\an1}to the other. 807 00:24:26,698 --> 00:24:28,900 {\an1}And I love this over here with 808 00:24:28,900 --> 00:24:29,901 {\an1}the swipe thing. 809 00:24:29,901 --> 00:24:30,902 {\an1}That's great. 810 00:24:30,902 --> 00:24:32,037 {\an1}>> The power of interactive 811 00:24:32,037 --> 00:24:33,572 {\an1}video is most clear in the 812 00:24:33,572 --> 00:24:36,975 {\an1}Future City Lab, where the giant 813 00:24:36,975 --> 00:24:38,577 {\an1}installation allowing visitors 814 00:24:38,577 --> 00:24:40,579 {\an1}to design their own New York, is 815 00:24:40,579 --> 00:24:41,613 {\an1}a runaway hit. 816 00:24:41,613 --> 00:24:43,114 {\an1}>> Do you think families also 817 00:24:43,114 --> 00:24:44,115 {\an1}would enjoy farm-to-table 818 00:24:44,115 --> 00:24:45,116 {\an1}restaurants? 819 00:24:45,116 --> 00:24:46,117 {\an1}>> Yeah. 820 00:24:46,117 --> 00:24:47,719 {\an1}>> They grow their own 821 00:24:47,719 --> 00:24:48,720 {\an1}vegetables. 822 00:24:48,720 --> 00:24:50,055 {\an1}>> Where do you want to put it? 823 00:24:50,055 --> 00:24:51,756 {\an1}>> Every kid is familiar with 824 00:24:51,756 --> 00:24:53,758 {\an1}iPads, and it's just giving them 825 00:24:53,758 --> 00:24:56,094 {\an1}a sense of what you can actually 826 00:24:56,094 --> 00:24:57,095 {\an1}do, other than video games. 827 00:24:57,095 --> 00:24:59,965 {\an1}So, we've come here many times, 828 00:24:59,965 --> 00:25:01,666 {\an1}but this is the freshest it's 829 00:25:01,666 --> 00:25:03,001 {\an1}ever felt and the most engaging 830 00:25:03,001 --> 00:25:04,002 {\an1}for our kids. 831 00:25:04,002 --> 00:25:05,570 {\an1}>> As it approaches its 832 00:25:05,570 --> 00:25:07,205 {\an1}centennial, the Museum of the 833 00:25:07,205 --> 00:25:08,974 {\an1}City of New York has developed 834 00:25:08,974 --> 00:25:10,175 {\an1}into one of the city's most 835 00:25:10,175 --> 00:25:13,545 {\an1}vibrant cultural institutions. 836 00:25:13,545 --> 00:25:14,546 {\an1}And with the 837 00:25:14,546 --> 00:25:15,847 {\an1}"New York at Its Core" exhibit, 838 00:25:15,847 --> 00:25:17,682 {\an1}the museum inspires visitors to 839 00:25:17,682 --> 00:25:19,117 {\an1}reconnect to the city's storied 840 00:25:19,117 --> 00:25:24,155 {\an1}past and envision its future. 841 00:25:24,155 --> 00:25:25,323 {\an1}>> Visitors will change their 842 00:25:25,323 --> 00:25:26,892 {\an1}perception of the city. 843 00:25:26,892 --> 00:25:28,159 {\an1}>> I hope, for visitors, the 844 00:25:28,159 --> 00:25:29,995 {\an1}exhibit is challenging. 845 00:25:29,995 --> 00:25:31,129 {\an1}I hope it it challenges them to 846 00:25:31,129 --> 00:25:32,130 {\an1}think about New York 847 00:25:32,130 --> 00:25:33,164 {\an1}differently, to think about 848 00:25:33,164 --> 00:25:34,299 {\an1}their own place in New York 849 00:25:34,299 --> 00:25:35,834 {\an1}history differently, and to 850 00:25:35,834 --> 00:25:38,003 {\an1}think about museums differently. 851 00:25:38,003 --> 00:25:40,005 {\an1}>> I hope that our visitors will 852 00:25:40,005 --> 00:25:42,607 {\an1}come away with a sense of their 853 00:25:42,607 --> 00:25:45,043 {\an1}responsibility and opportunity 854 00:25:45,043 --> 00:25:46,311 {\an1}to shape the present and the 855 00:25:46,311 --> 00:25:47,312 {\an1}future. 856 00:25:47,312 --> 00:25:48,580 {\an1}>> History matters. 857 00:25:48,580 --> 00:25:50,815 {\an1}History is something that's not 858 00:25:50,815 --> 00:25:53,652 {\an1}just in a dry, dusty textbook 859 00:25:53,652 --> 00:25:55,854 {\an1}full of boring facts, but 860 00:25:55,854 --> 00:25:57,856 {\an1}history lives, in that there are 861 00:25:57,856 --> 00:25:59,824 {\an1}histories to everything. 862 00:25:59,824 --> 00:26:03,828 {\an1}I want them coming out thinking, 863 00:26:03,828 --> 00:26:05,864 {\an1}"I love New York." 864 00:26:05,864 --> 00:26:06,865 {\an1}>> This program was made 865 00:26:06,865 --> 00:26:12,871 {\an1}possible by the 866 00:26:12,871 --> 00:26:12,871 {\an1}Jerome L. Greene Foundation. 61600

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