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These are the user uploaded subtitles that are being translated: 1 00:00:04,872 --> 00:00:06,040 Edo period. 2 00:00:06,774 --> 00:00:09,843 The era of freedom that created 3 00:00:10,011 --> 00:00:12,779 an exceptionally original culture 4 00:00:12,947 --> 00:00:16,183 which is admired worldwide. 5 00:00:16,983 --> 00:00:18,819 It also matured the technique of love making 6 00:00:19,285 --> 00:00:22,522 between man and woman. 7 00:00:24,758 --> 00:00:25,458 Osamekamaijoh, 8 00:00:25,626 --> 00:00:28,829 this is the encyclopedia of 9 00:00:28,995 --> 00:00:30,630 the art of sexual technique. 10 00:00:32,665 --> 00:00:34,868 We believe that "Osame" states an administrator, 11 00:00:35,102 --> 00:00:38,339 and "Kamau" means to educate. 12 00:00:39,105 --> 00:00:41,542 And "Joh" means to itemize in written form. 13 00:00:41,741 --> 00:00:43,743 This secret book was passed on 14 00:00:43,911 --> 00:00:45,645 between the prostitutes throughout the Edo period, 15 00:00:45,813 --> 00:00:47,347 and not to be taken out of the vicinity. 16 00:00:51,584 --> 00:00:54,454 The content is filled with literal technical method in open tone, 17 00:00:54,622 --> 00:00:57,057 which could have been only originate in Edo period. 18 00:00:59,926 --> 00:01:02,496 It teaches how to accept huge penis, 19 00:01:04,765 --> 00:01:07,767 how to satisfy a customer with half erection, 20 00:01:09,970 --> 00:01:11,971 technique of anal insertion, 21 00:01:14,574 --> 00:01:17,210 and oral techniques. 22 00:01:18,812 --> 00:01:21,015 Another words, the book is an encyclopedia of 23 00:01:21,181 --> 00:01:23,483 how to satisfy all of man's desire. 24 00:01:24,117 --> 00:01:26,220 Therefore, the "Osamekamaijoh" 25 00:01:26,386 --> 00:01:27,887 which was written in Edo period 26 00:01:28,055 --> 00:01:29,356 is also an encyclopedia of 27 00:01:29,522 --> 00:01:32,326 the modern people's desire of sexual technique. 28 00:01:34,895 --> 00:01:38,933 This video accurately resurrect 29 00:01:39,099 --> 00:01:43,471 the technique of love making in Edo period, 30 00:01:43,804 --> 00:01:48,875 which originated in "Osamekamaijoh". 31 00:01:49,043 --> 00:01:53,012 By looking back and observing of love making techniques of Edo period, 32 00:01:53,180 --> 00:01:56,117 the essence of sexual pleasure should surface. 33 00:02:00,887 --> 00:02:02,822 OSAMEKAMAIJO-THE ART OF SEXUAL LOVE IN THE EDO PERIOD 34 00:02:02,990 --> 00:02:03,924 36 kind Guide 35 00:02:04,090 --> 00:02:08,294 For the first time in history, 36 00:02:08,462 --> 00:02:10,029 we present the secret book of sexual technique 37 00:02:10,197 --> 00:02:15,369 which was hidden in the "district" for years. 38 00:02:16,604 --> 00:02:18,371 Various positions, 36 techniques 39 00:02:18,539 --> 00:02:21,007 Chapters on 40 00:02:21,708 --> 00:02:25,479 various acceptance of penis. 41 00:02:26,913 --> 00:02:31,352 "No.1 Back position" 42 00:02:36,256 --> 00:02:50,069 "Ancient Japanese of Edo-period" 43 00:02:50,738 --> 00:02:52,605 As we are all aware, this is a typical back position. 44 00:02:52,773 --> 00:02:54,541 This was believed to be preferable to a girl 45 00:02:58,845 --> 00:03:04,317 with vagina situated closer to anus. 46 00:03:12,392 --> 00:03:16,230 This position matches the angle of erected penis 47 00:03:16,530 --> 00:03:21,267 and the angle of uterus. 48 00:03:22,202 --> 00:03:24,103 Therefore, an ejaculated semen will reach the uterus. 49 00:03:24,470 --> 00:03:27,908 Customer could enjoy the girl's buttock as well. 50 00:03:31,277 --> 00:03:34,647 Girl might not feel the pleasure on her clitoris, 51 00:03:35,015 --> 00:03:38,352 however she could enjoy the pressure and the friction. 52 00:03:39,954 --> 00:03:42,722 Since the movement is free and in control, 53 00:03:42,989 --> 00:03:45,092 the customer would enjoy the rich pleasure. 54 00:03:47,961 --> 00:03:48,729 This position is believed to be 55 00:03:48,895 --> 00:03:52,232 the original position of intercourse by human. 56 00:03:59,639 --> 00:04:01,574 The only problem is 57 00:04:01,742 --> 00:04:03,644 that the air often enters the vagina 58 00:04:04,111 --> 00:04:07,348 and makes noises. 59 00:04:19,360 --> 00:04:23,931 "No. 2 Raising legs on shoulder" 60 00:04:28,901 --> 00:04:42,750 "Ancient Japanese of Edo-period" 61 00:04:45,184 --> 00:04:49,323 No. 2 is raising legs on shoulder. 62 00:04:49,690 --> 00:04:52,259 This position will expose the vagina. 63 00:04:58,197 --> 00:05:01,768 Both penis and testicles 64 00:05:02,303 --> 00:05:06,072 will pressure the vagina as well. 65 00:05:10,243 --> 00:05:13,414 Penis would be inserted straight down into vagina. 66 00:05:13,781 --> 00:05:16,516 This would provide a edgy sensation. 67 00:05:49,583 --> 00:05:53,519 "Tsubushi Gake" 68 00:05:59,125 --> 00:06:10,637 "Ancient Japanese of Edo-period" 69 00:06:13,039 --> 00:06:19,278 No.3 This is known as tsubushi gake. 70 00:06:26,253 --> 00:06:29,422 This is also one of the form of back position. 71 00:06:32,892 --> 00:06:35,796 This position provides closeness 72 00:06:36,029 --> 00:06:38,999 of the bodies bonding, 73 00:06:39,299 --> 00:06:41,434 however insertion 74 00:06:42,034 --> 00:06:45,472 would be shallow. 75 00:07:11,631 --> 00:07:15,902 "No.4 Legs straight" 76 00:07:21,675 --> 00:07:37,257 "Ancient Japanese of Edo-period" 77 00:07:40,326 --> 00:07:45,832 One of the straight position form. 78 00:07:47,767 --> 00:07:50,069 Both sexual organs will bond closely, 79 00:07:50,237 --> 00:07:52,772 and the customer could move freely. 80 00:07:57,444 --> 00:07:59,846 Although the upper body is unbalanced, 81 00:08:00,047 --> 00:08:03,049 since the penis is inserted directly straight, 82 00:08:03,483 --> 00:08:05,751 the pleasure is attainable. 83 00:08:33,713 --> 00:08:37,884 "No.5 Normal position" 84 00:08:43,756 --> 00:08:56,536 "Ancient Japanese of Edo-period" 85 00:08:58,939 --> 00:09:01,340 This is a typical normal position. 86 00:09:01,909 --> 00:09:05,178 However, girl will raise her own legs. 87 00:09:07,681 --> 00:09:11,251 Known as "honte" "honma", "honte dori", in this position. 88 00:09:14,387 --> 00:09:20,060 Since the girl holds her own legs high, 89 00:09:20,427 --> 00:09:22,862 the insertion is easier. 90 00:09:28,569 --> 00:09:34,174 Man will hold his arms for balance. 91 00:09:34,775 --> 00:09:38,345 Thus, he won't be pressure her with his weight. 92 00:10:12,278 --> 00:10:16,282 "No.6 Sitting backwards" 93 00:10:22,322 --> 00:10:37,470 "Ancient Japanese of Edo-period" 94 00:10:39,172 --> 00:10:41,574 One of the form of girl being on top. 95 00:10:42,209 --> 00:10:43,976 There are variations 96 00:10:44,478 --> 00:10:49,216 such as sitting on knees 97 00:10:49,382 --> 00:10:51,318 or striding over. 98 00:10:58,792 --> 00:11:01,595 Known as "ushiro yagura" or "hokage bune", 99 00:11:02,128 --> 00:11:04,197 man's action will be limited. 100 00:11:04,598 --> 00:11:07,167 This position will allow the girl to move freely. 101 00:11:13,139 --> 00:11:16,710 If the girl is inexperienced, 102 00:11:17,244 --> 00:11:20,980 proper intercourse is difficult to attain. 103 00:11:23,649 --> 00:11:27,253 However, experienced girl would bring great pleasure to the man. 104 00:11:48,208 --> 00:11:52,079 "Na.7 Chausu" 105 00:11:57,817 --> 00:12:16,570 "Ancient Japanese of Edo-period" 106 00:12:19,473 --> 00:12:21,441 Straight forward girl being on top of man. 107 00:12:22,141 --> 00:12:26,646 In Japan, this is known as "chausu", "honchausu". 108 00:12:30,282 --> 00:12:32,985 Again, this form does not rely on men's movement. 109 00:12:33,285 --> 00:12:35,855 The main character relies on girl's movement. 110 00:12:37,156 --> 00:12:39,059 Girl should make circular movement 111 00:12:39,225 --> 00:12:42,896 rather just up and down. 112 00:12:47,867 --> 00:12:52,872 If the girl has enough experiences, 113 00:12:53,539 --> 00:12:55,074 deep insertion with circular movement 114 00:12:55,242 --> 00:12:57,944 should provide subtle sensation to men. 115 00:13:17,731 --> 00:13:21,801 "No.8 Striding over" 116 00:13:26,807 --> 00:13:40,487 "Ancient Japanese of Edo-period" 117 00:13:43,856 --> 00:13:45,925 Man sits and crosses his legs. 118 00:13:46,326 --> 00:13:49,229 Girl stride and also sits on him. 119 00:13:49,563 --> 00:13:53,266 This is also a form of striding over. 120 00:13:57,937 --> 00:14:01,207 This is known as "ichausu" or "toami". 121 00:14:05,010 --> 00:14:08,280 With this position, you don't have to worry about 122 00:14:08,782 --> 00:14:12,352 being watched even in afternoon. 123 00:14:12,852 --> 00:14:15,154 A girl could just open her kimono wide open. 124 00:14:17,122 --> 00:14:18,959 Toami means "to throw fish net out". 125 00:14:19,259 --> 00:14:21,194 Thus, by spreading the kimono wide open, it seems like throwing fish net out. 126 00:14:24,130 --> 00:14:26,466 Again, this position is lead by girl. 127 00:14:26,966 --> 00:14:30,637 It is believed that experienced girls prefers this position. 128 00:14:31,103 --> 00:14:35,975 Man has to give the entire authority to girl. 129 00:15:01,301 --> 00:15:05,205 "No.9 Back position laid sideways" 130 00:15:10,876 --> 00:15:31,231 "Ancient Japanese of Edo-period" 131 00:15:33,632 --> 00:15:36,168 One of the typical back position form. 132 00:15:38,338 --> 00:15:42,309 This is called "ushiro narabi", meaning bonding from behind. 133 00:15:42,474 --> 00:15:44,878 Girl has to stick her buttock out a little. 134 00:15:46,780 --> 00:15:51,116 Man could enjoy the rich sensation of her buttock as well. 135 00:15:56,322 --> 00:15:58,258 Movement might be limited however 136 00:15:58,858 --> 00:16:02,561 with sharp angled erection and the angle of vagina 137 00:16:02,996 --> 00:16:06,231 provides unique sensation. 138 00:16:07,968 --> 00:16:11,337 Girl could enjoy the sensation on vagina, 139 00:16:12,104 --> 00:16:15,240 however she won't receive pleasure on her clitoris. 140 00:16:42,901 --> 00:16:46,839 "No.10 Crossing legs" 141 00:16:52,411 --> 00:17:12,732 "Ancient Japanese of Edo-period" 142 00:17:13,967 --> 00:17:17,436 Typical man on top normal position. 143 00:17:18,938 --> 00:17:20,773 One of the variation form of "honte". 144 00:17:21,306 --> 00:17:25,045 With this form, she crosses her legs over him. 145 00:17:27,781 --> 00:17:29,949 This is known as "ashigarami", meaning crossing legs. 146 00:17:30,516 --> 00:17:35,054 With this position, 147 00:17:35,354 --> 00:17:38,758 closely bonded bodies adds sensation. 148 00:17:51,771 --> 00:17:52,971 This position is introduced in Edo period 149 00:17:53,339 --> 00:17:56,241 picture book with direction of 150 00:17:56,809 --> 00:18:02,515 wrap your legs and place ankle to his tail bone. 151 00:18:24,236 --> 00:18:28,308 "No.11 Legs straight up" 152 00:18:33,780 --> 00:18:48,795 "Ancient Japanese of Edo-period" 153 00:18:50,896 --> 00:18:53,032 Girl will raise her legs straight. 154 00:18:53,600 --> 00:18:55,335 Man holds her legs in one hand 155 00:18:55,501 --> 00:19:00,038 and plays with her vagina with other hand. 156 00:19:01,474 --> 00:19:03,376 This is part of "honte". 157 00:19:03,542 --> 00:19:05,378 However on this one, upper body does not bond. 158 00:19:05,811 --> 00:19:09,481 He should pleasure her clitoris with his other hand. 159 00:19:24,663 --> 00:19:27,666 This position provides added pleasure to girls. 160 00:19:54,593 --> 00:19:58,998 "No.12 Sideways facing each other" 161 00:20:00,599 --> 00:20:14,513 "Ancient Japanese of Edo-period" 162 00:20:21,120 --> 00:20:24,090 Both will face each other sideways. 163 00:20:24,556 --> 00:20:27,460 This is known as "yokodori" or"yokozuke 164 00:20:27,627 --> 00:20:29,861 Or position upon raising her leg 165 00:20:30,128 --> 00:20:32,265 is also known as "sotowaku". 166 00:20:40,539 --> 00:20:45,711 This position prevents both from exhaustion. 167 00:20:47,814 --> 00:20:51,049 It is preferable for taking time for enjoyment. 168 00:21:22,749 --> 00:21:26,818 "No.13 Normal position" 169 00:21:32,158 --> 00:21:45,370 "Ancient Japanese of Edo-period" 170 00:21:48,006 --> 00:21:51,543 Customer on top and girl spreading her legs. 171 00:21:52,312 --> 00:21:54,846 Commonly known as normal position. 172 00:22:00,052 --> 00:22:01,320 It seems that many of the Japanese women's vagina 173 00:22:01,487 --> 00:22:02,822 is situated lower. 174 00:22:02,988 --> 00:22:05,625 In Osamekamaijo, many of the positions are introduced 175 00:22:05,857 --> 00:22:10,329 with closer bondage of organs. 176 00:22:20,105 --> 00:22:25,077 With this position, since she is raising her knees, 177 00:22:25,444 --> 00:22:27,279 her movement is rather free. 178 00:22:27,679 --> 00:22:31,784 However, the book is suggesting for man to raise her buttock. 179 00:22:36,388 --> 00:22:39,559 Upper bodies are closely bonded. 180 00:22:40,092 --> 00:22:42,829 Therefore, it will provide skin sensations. 181 00:23:03,549 --> 00:23:07,453 "No.14 Raising legs holding thighs" 182 00:23:12,992 --> 00:23:27,172 "Ancient Japanese of Edo-period" 183 00:23:30,676 --> 00:23:34,045 One of the "honte" variation. 184 00:23:34,814 --> 00:23:37,183 With this form, girl will raise and hold her thighs. 185 00:23:37,517 --> 00:23:41,053 This is to create certain rhythm. 186 00:23:42,587 --> 00:23:46,959 With this position, the upper body would not bond. 187 00:23:48,261 --> 00:23:50,729 Girl should lead the motion 188 00:23:50,897 --> 00:23:53,231 and arouse his pleasure. 189 00:24:19,991 --> 00:24:24,330 "No.15 Standing up" 190 00:24:25,797 --> 00:24:34,673 "Ancient Japanese of Edo-period" 191 00:24:48,087 --> 00:24:50,356 This is a form of standing and facing each other. 192 00:24:52,592 --> 00:24:56,295 It is usually performed by leaning on pillar or wall. 193 00:24:56,728 --> 00:25:00,399 Otherwise, it is difficult to perform this position. 194 00:25:02,200 --> 00:25:04,770 Commonly known as "tachigakari". 195 00:25:08,274 --> 00:25:11,643 In case of tall customer, he has to lower his body. 196 00:25:12,178 --> 00:25:15,614 Ejaculation is able, 197 00:25:15,914 --> 00:25:19,784 however girl most likely won't reach ecstasy. 198 00:26:01,027 --> 00:26:04,964 "No.16 Having her on knees" 199 00:26:07,098 --> 00:26:21,514 "Ancient Japanese of Edo-period" 200 00:26:28,654 --> 00:26:31,456 A form of having her on his knee. 201 00:26:31,823 --> 00:26:33,893 Known as "kakaekomi". 202 00:26:36,095 --> 00:26:39,564 The vagina's angle does not raise as other position, 203 00:26:39,931 --> 00:26:42,133 however similar sensation could be attained. 204 00:26:46,371 --> 00:26:50,308 Since her buttock has raised, the movement is easier. 205 00:26:50,843 --> 00:26:55,681 However, since his back is stretched 206 00:26:56,082 --> 00:26:58,317 and having her on knee, 207 00:27:00,452 --> 00:27:02,254 this position is quite exhausting for men. 208 00:27:02,420 --> 00:27:06,291 Rapid movement is possible. 209 00:27:25,210 --> 00:27:29,414 "No.17 Crossing bodies" 210 00:27:31,316 --> 00:27:43,995 "Ancient Japanese of Edo-period" 211 00:27:50,002 --> 00:27:53,204 This is believed to be one of the "side" position technique. 212 00:27:54,773 --> 00:27:57,442 Might be a form of what we call as "matsubakuzushi". 213 00:27:59,944 --> 00:28:05,084 Since both of their legs crosses, 214 00:28:05,483 --> 00:28:07,687 it is called "ju no jigakari". Means crossing ten. 215 00:28:18,530 --> 00:28:20,933 In this position, girl cannot move much. 216 00:28:21,433 --> 00:28:24,170 Most of the action will be lead by man. 217 00:28:53,566 --> 00:28:57,535 "No.18 Carrying leg on shoulder" 218 00:29:00,138 --> 00:29:11,717 "Ancient Japanese of Edo-period" 219 00:29:18,324 --> 00:29:20,792 This is called, "katsugiage". 220 00:29:21,693 --> 00:29:24,797 Means carrying her leg on his shoulder. 221 00:29:26,465 --> 00:29:28,734 It is also known as "kataguruma". 222 00:29:28,900 --> 00:29:30,903 Depending on his movement, 223 00:29:31,069 --> 00:29:33,404 men could attain various sensations. 224 00:29:42,648 --> 00:29:44,749 This position will able for penis to 225 00:29:45,351 --> 00:29:48,554 reach the deepest section. 226 00:29:52,725 --> 00:29:55,394 For men who enjoys to feel the deepest section, 227 00:29:55,894 --> 00:29:57,963 this position is suitable. 228 00:30:21,853 --> 00:30:26,025 "No.19 Standing position" 229 00:30:27,993 --> 00:30:44,609 "Ancient Japanese of Edo-period" 230 00:30:49,547 --> 00:30:51,083 One of many standing position. 231 00:30:51,717 --> 00:30:54,519 If both are standing straight, an insertion would be impossible. 232 00:30:55,020 --> 00:30:57,823 Therefore, she has to raise her thigh. 233 00:31:00,559 --> 00:31:04,330 This is suitable for short and lightweight girl. 234 00:31:05,030 --> 00:31:06,999 Also called as "tachigakari". 235 00:31:08,534 --> 00:31:13,105 In actual position, girl will be holding on his neck for support, 236 00:31:13,671 --> 00:31:18,077 and bonding around his body. 237 00:31:20,478 --> 00:31:25,049 This is also known as "mikoshi" or "semigakari". 238 00:31:27,419 --> 00:31:31,522 Man could take some steps for rhythm. 239 00:31:32,257 --> 00:31:37,196 Or just stand and shake her buttock. 240 00:31:38,463 --> 00:31:40,499 Girl cannot move much, 241 00:31:40,866 --> 00:31:45,236 but depending on his movements, she could attain an unique sensations. 242 00:31:46,938 --> 00:31:49,807 Consider this position as foreplay, 243 00:31:50,074 --> 00:31:51,743 since reaching orgasm is rather difficult. 244 00:32:09,594 --> 00:32:13,699 "No.20 Back position, on knees" 245 00:32:16,568 --> 00:32:33,685 "Ancient Japanese of Edo-period" 246 00:32:40,258 --> 00:32:44,596 One of the typical back position. 247 00:32:45,564 --> 00:32:50,068 It is called "ushirodori", "ketsumodoki" or "hiyodorigoe". 248 00:32:52,303 --> 00:32:55,040 Man will make down to up motion 249 00:32:55,206 --> 00:32:57,710 as he is scraping her anus. 250 00:33:00,279 --> 00:33:03,782 He could enjoy the feel of her buttock, 251 00:33:04,249 --> 00:33:07,518 stimulate her anus with his pubic hair, 252 00:33:07,852 --> 00:33:10,121 and sense her vagina until the end. 253 00:33:12,857 --> 00:33:14,593 Since reaching the deepest end of the vagina is possible, 254 00:33:14,893 --> 00:33:19,897 this position is suitable for those 255 00:33:20,432 --> 00:33:22,867 who loves the deep penetration. 256 00:33:24,469 --> 00:33:27,472 Since the clitoris is being ignored, 257 00:33:27,973 --> 00:33:30,408 man should stimulate her with his hand. 258 00:33:31,976 --> 00:33:34,212 Again, since the air will enter the vagina with this position, 259 00:33:34,545 --> 00:33:37,515 consider that sounds of air will be part of it. 260 00:34:03,709 --> 00:34:07,745 "No.21 Variation of back position, laying straight" 261 00:34:09,747 --> 00:34:24,429 "Ancient Japanese of Edo-period" 262 00:34:29,701 --> 00:34:32,771 This is also a back position. 263 00:34:34,539 --> 00:34:37,708 Enter from behind, 264 00:34:37,943 --> 00:34:41,045 and raise her hip a little. 265 00:34:44,582 --> 00:34:48,820 And grab her breast. 266 00:34:50,688 --> 00:34:53,592 As he rub her breast, insert the penis 267 00:34:54,092 --> 00:34:56,061 and stimulate her clitoris with other hand. 268 00:34:56,428 --> 00:35:00,164 This is also known as "ushiromaki" or tsubushi komagake". 269 00:35:03,401 --> 00:35:07,606 Since this position allows to stimulate all breast, intercourse and clitoris, 270 00:35:08,339 --> 00:35:10,675 it is also called "mitokoro zeme", hitting three spots as well. 271 00:35:13,045 --> 00:35:16,414 Ordinary, "mitokoro zeme" indicates oral, intercourse and breast simulations, 272 00:35:16,747 --> 00:35:20,252 however, if you add clitoris stimulation, 273 00:35:20,552 --> 00:35:24,622 it will be called "shikoku zeme". 274 00:35:45,878 --> 00:35:50,047 "No.22 Sitting on top backwards" 275 00:35:51,949 --> 00:36:11,370 "Ancient Japanese of Edo-period" 276 00:36:16,608 --> 00:36:22,381 Variation of back stride position. 277 00:36:23,181 --> 00:36:26,985 If she sits on her knees, this is called gyaku chausu", 278 00:36:27,151 --> 00:36:29,453 and if she lowers her knees, 279 00:36:29,621 --> 00:36:31,722 this is called "ushiro yagura" or "hokakebune". 280 00:36:36,928 --> 00:36:40,899 Since the angle of erected penis and vagina differs, 281 00:36:41,233 --> 00:36:43,367 the sensation which man receives is quite tremendous. 282 00:36:44,203 --> 00:36:47,472 However, this position requires 283 00:36:48,873 --> 00:36:51,677 experienced technique by girl. Man's movement it very limited. 284 00:36:52,010 --> 00:36:54,512 This position's movement is lead by her. 285 00:36:59,518 --> 00:37:04,990 And he can have extra visual enjoyment when she is moving 286 00:37:05,624 --> 00:37:08,994 as her anus is exposed. 287 00:37:35,820 --> 00:37:40,091 "No.23 Back position by man" 288 00:37:41,926 --> 00:37:59,877 "Ancient Japanese of Edo-period" 289 00:38:10,021 --> 00:38:12,057 Back position by man on top. 290 00:38:12,457 --> 00:38:15,893 Girl will raise her thighs and buttock. 291 00:38:17,562 --> 00:38:21,332 Man will stride on top of her backwards, 292 00:38:21,766 --> 00:38:24,469 and insert his penis with his hand. 293 00:38:31,343 --> 00:38:35,447 His buttock should be around on her mid belly. 294 00:38:36,148 --> 00:38:40,986 He should balance his body with one hand 295 00:38:41,519 --> 00:38:44,690 and insert backwards. 296 00:38:51,329 --> 00:38:54,165 It is quite a difficult position. 297 00:38:54,632 --> 00:38:57,669 He might get exhausted easily, 298 00:38:58,102 --> 00:39:00,272 however he will attain an unique sensation. 299 00:39:01,873 --> 00:39:03,875 When he lowers his buttock, 300 00:39:04,242 --> 00:39:07,578 the penis will reach the end of vagina. 301 00:39:10,181 --> 00:39:12,317 Since the entire position is backwards, 302 00:39:13,050 --> 00:39:14,920 penis might slip out easily. 303 00:39:15,253 --> 00:39:17,189 Therefore, he has to assist with his hand. 304 00:39:38,043 --> 00:39:42,012 "No.24 Variation of back position" 305 00:39:44,081 --> 00:39:57,061 "Ancient Japanese of Edo-period" 306 00:40:07,038 --> 00:40:10,674 This is a variation of the back position called "ushiro gakari". 307 00:40:11,742 --> 00:40:14,278 Since he has to carry her legs on his arms, 308 00:40:14,612 --> 00:40:18,282 it is quite exhausting. 309 00:40:22,320 --> 00:40:26,690 He will carry her buttock by one hand as he inserts. 310 00:40:33,064 --> 00:40:35,733 Will her buttock rise a little? 311 00:40:38,236 --> 00:40:42,339 As he makes his motions, he also stimulate her clitoris. 312 00:40:44,909 --> 00:40:46,811 Should consider this as a foreplay. 313 00:40:47,279 --> 00:40:49,113 This is merely to enjoy the feel of skin 314 00:40:49,281 --> 00:40:52,217 and her reaction. 315 00:41:18,075 --> 00:41:21,979 "No.25 Striding and facing" 316 00:41:24,149 --> 00:41:44,035 "Ancient Japanese of Edo-period" 317 00:41:52,811 --> 00:41:55,380 Seems to be a variation of striding over man. 318 00:41:59,083 --> 00:42:02,888 This is called "mukitsuki" or "kagamichausu". 319 00:42:04,588 --> 00:42:08,727 When they face each other and in this position, 320 00:42:08,994 --> 00:42:11,329 the bondage of the body is limited. 321 00:42:11,762 --> 00:42:13,899 However, the connected organs are clearly visible. 322 00:42:15,600 --> 00:42:17,968 Enjoy the view of connection and its sound. 323 00:42:18,269 --> 00:42:21,338 Quite stimulating to satisfy the perverted pleasure. 324 00:42:24,676 --> 00:42:27,245 If the knees are crossed with each other, 325 00:42:27,811 --> 00:42:32,150 the position will be called "hanaikada" or "sabano-0". 326 00:42:33,551 --> 00:42:35,820 Unique sensation could be attained, 327 00:42:36,421 --> 00:42:40,491 however it is difficult to reach an orgasm. 328 00:42:42,661 --> 00:42:45,329 Therefore, other girl will assist as she massages 329 00:42:46,097 --> 00:42:52,370 the other's back and buttock. 330 00:43:16,828 --> 00:43:21,398 "No.26 Striding on her feet" 331 00:43:22,833 --> 00:43:36,581 "Ancient Japanese of Edo-period" 332 00:43:47,359 --> 00:43:51,529 The position which she sits on her knees 333 00:43:51,863 --> 00:43:54,132 re called "honchausu". 334 00:43:54,466 --> 00:43:56,600 However, with this position, 335 00:43:57,836 --> 00:44:01,438 she strides over him on her feet. 336 00:44:01,805 --> 00:44:03,774 This position is called as "harayagura", 337 00:44:04,009 --> 00:44:08,979 shigurechausu or "hatarichausu". 338 00:44:12,017 --> 00:44:13,652 If the girl is experienced, 339 00:44:13,917 --> 00:44:18,223 he could enjoy her breasts 340 00:44:18,523 --> 00:44:21,759 and the pleasure developing 341 00:44:21,992 --> 00:44:24,062 in front of him. 342 00:44:25,295 --> 00:44:27,666 And when the circular motion is added on, 343 00:44:27,865 --> 00:44:30,001 the sensation increases tremendously. 344 00:44:31,835 --> 00:44:35,939 The stimulation spreads 345 00:44:36,407 --> 00:44:38,642 from the root of his penis to the tip. 346 00:44:39,110 --> 00:44:43,682 The suckling movement will instigate 347 00:44:44,415 --> 00:44:46,483 an ejaculation. 348 00:45:11,742 --> 00:45:15,547 "No.27 Variation of back position" 349 00:45:18,048 --> 00:45:32,831 "Ancient Japanese of Edo-period" 350 00:45:39,436 --> 00:45:44,275 One of the variation of back position. 351 00:45:45,709 --> 00:45:51,049 Commonly known as "tanegashima", ohwatashi" or "komagake". 352 00:45:52,717 --> 00:45:54,518 Since she lowers her head, 353 00:45:54,919 --> 00:45:58,355 naturally the buttock rises and vagina expands. 354 00:45:59,022 --> 00:46:01,526 Entire insertion is possible. 355 00:46:10,301 --> 00:46:16,074 And since his buttock is raised as well, 356 00:46:16,573 --> 00:46:19,077 the insertion and the movement won't be limited. 357 00:46:23,515 --> 00:46:26,350 As he holds her belly, 358 00:46:26,851 --> 00:46:28,787 he could also enjoy with 359 00:46:29,620 --> 00:46:34,025 various part of her body 360 00:46:34,592 --> 00:46:39,297 and clitoris during the insertion. 361 00:46:40,865 --> 00:46:44,935 Only problem once again, 362 00:46:45,103 --> 00:46:47,905 is that the air enters the vagina. 363 00:47:11,095 --> 00:47:14,999 "No.28 Sideways facing each other" 364 00:47:16,901 --> 00:47:31,883 "Ancient Japanese of Edo-period" 365 00:47:36,353 --> 00:47:39,791 One of the variation of sideways facing each other. 366 00:47:41,392 --> 00:47:44,161 This is also called as "yokonarabi" or "narabi". 367 00:47:44,761 --> 00:47:50,934 Being sandwiched between her legs. 368 00:47:51,536 --> 00:47:53,670 This is also called, "yahazukake". 369 00:47:56,807 --> 00:47:58,977 This position does not exhaust both. 370 00:47:59,644 --> 00:48:02,746 Therefore, it is suitable for a long plays. 371 00:48:08,919 --> 00:48:11,855 Since this position does not allow for a man 372 00:48:12,222 --> 00:48:14,157 to move freely,it he desires, 373 00:48:14,691 --> 00:48:17,361 they could move into a normal position. 374 00:48:41,920 --> 00:48:46,023 "No.29 Normal position, high with pillow" 375 00:48:47,859 --> 00:49:01,806 "Ancient Japanese of Edo-period" 376 00:49:09,379 --> 00:49:12,884 This is a variation on normal position, but in high angle. 377 00:49:14,552 --> 00:49:17,388 It is called "makuragakari". 378 00:49:19,923 --> 00:49:24,394 Girl will place a futon or cushion 379 00:49:24,862 --> 00:49:28,099 beneath her hips. 380 00:49:30,667 --> 00:49:34,171 She should arc her back a little in the beginning. 381 00:49:36,139 --> 00:49:41,011 Since the vagina's angle is raised, an insertion is easy. 382 00:49:42,913 --> 00:49:44,514 With this angle, 383 00:49:44,881 --> 00:49:47,851 a deep insertion is easily attained. 384 00:49:48,019 --> 00:49:50,254 The sensation of bonding is also intense. 385 00:49:51,755 --> 00:49:55,493 It is believed that Japanese female's vagina is mostly closer to anus. 386 00:49:56,094 --> 00:49:59,496 However with this angle, 387 00:49:59,664 --> 00:50:01,832 the sensation is closer to the "upper placed" vagina. 388 00:50:06,136 --> 00:50:08,038 Since the vagina is fully revealed, 389 00:50:08,206 --> 00:50:13,344 he could satisfy a perverted desire. 390 00:50:44,976 --> 00:50:48,979 "No.30 Standing position, using partition" 391 00:50:51,281 --> 00:51:04,195 "Ancient Japanese of Edo-period" 392 00:51:08,366 --> 00:51:12,270 Variation of back standing position. 393 00:51:14,037 --> 00:51:18,341 Intercourse of animals usually uses all four limbs. 394 00:51:19,143 --> 00:51:20,378 This position applied some of that elements. 395 00:51:20,544 --> 00:51:23,081 She uses something to hold on to. 396 00:51:24,749 --> 00:51:26,384 Variation of "ushirodori", 397 00:51:26,850 --> 00:51:29,921 however since she uses partition, 398 00:51:30,087 --> 00:51:33,623 this is called "ushiroyosekake", ushiromotarekomi 399 00:51:33,791 --> 00:51:36,560 or "komagake". 400 00:51:38,429 --> 00:51:42,466 This position allows for a deep insertion. 401 00:51:43,333 --> 00:51:45,969 However, air tends to enter the vagina. 402 00:51:49,107 --> 00:51:52,743 Girl won't be able to handle an orgasm with this position. 403 00:51:53,277 --> 00:51:55,880 Therefore, it is merely satisfy man's need. 404 00:51:59,749 --> 00:52:04,254 Since the man is standing straight, 405 00:52:04,621 --> 00:52:08,926 he has to control the balance in order for proper intercourse. 406 00:52:40,724 --> 00:52:44,829 "No.31 The normal" 407 00:52:47,197 --> 00:53:11,888 "Ancient Japanese of Edo-period" 408 00:53:18,563 --> 00:53:21,665 A very typical normal position. 409 00:53:22,433 --> 00:53:27,904 Commonly known as "matomo", "hontedori" or "honma". 410 00:53:29,407 --> 00:53:32,776 This is the most common position in modern day. 411 00:53:34,444 --> 00:53:38,014 Here, she is raising her hips by hand 412 00:53:38,182 --> 00:53:41,284 for appropriate angle. 413 00:53:42,420 --> 00:53:47,023 Important difference between professional and amateurs. 414 00:53:48,458 --> 00:53:53,397 If she lies normally, the angle of vagina will be situated low. 415 00:53:54,398 --> 00:53:58,669 Man should place his hands and elbow 416 00:53:59,270 --> 00:54:01,606 to avoid putting his weight on her. 417 00:54:02,273 --> 00:54:04,909 As soon as he is receiving the pleasure, 418 00:54:05,609 --> 00:54:08,779 she should once again place her hands beneath her hip 419 00:54:09,246 --> 00:54:11,514 to move her buttock. 420 00:54:11,848 --> 00:54:14,852 This way, his pleasure will increase. 421 00:54:16,287 --> 00:54:18,688 Since she is raising her buttock, 422 00:54:19,256 --> 00:54:23,193 he will be able to stretch his legs out. 423 00:54:40,877 --> 00:54:44,781 "No.32 Variation of back position, holding knees" 424 00:54:47,118 --> 00:55:22,519 "Ancient Japanese of Edo-period" 425 00:55:27,858 --> 00:55:32,228 Variation of back position. 426 00:55:33,397 --> 00:55:35,900 This position of being rather detached 427 00:55:36,267 --> 00:55:38,936 is called, "mado no tsuki", 428 00:55:39,336 --> 00:55:42,005 meaning "the window-side moon" 429 00:55:43,039 --> 00:55:47,477 In Chinese, this is called "kakusannshuhou". 430 00:55:49,746 --> 00:55:52,415 This means, "having rich mound of female buttock" in front of you, 431 00:55:52,883 --> 00:55:56,787 by enjoying the mound is like "earning treasures". 432 00:55:58,221 --> 00:56:04,461 Girl will be holding both knees with both hands. 433 00:56:06,630 --> 00:56:08,932 It might lack in skin bonding, 434 00:56:09,467 --> 00:56:13,471 however the friction of the organs 435 00:56:13,636 --> 00:56:17,207 will increase the sensation. 436 00:56:19,376 --> 00:56:22,278 She will feel the pleasure on vagina, 437 00:56:22,813 --> 00:56:25,750 however clitoris will feel less. 438 00:56:57,415 --> 00:57:01,218 "No.33 Back roll" 439 00:57:03,554 --> 00:57:17,100 "Ancient Japanese of Edo-period" 440 00:57:20,603 --> 00:57:23,307 Variation of back position. 441 00:57:24,008 --> 00:57:28,512 However with this one, 442 00:57:29,045 --> 00:57:31,115 girl will be lying on rolled futon. 443 00:57:32,348 --> 00:57:36,953 This is called, ushiromaki" or "tsubushikomakake". 444 00:57:46,329 --> 00:57:49,332 Her position is as if she is rolling over. 445 00:57:52,403 --> 00:57:55,104 Man place his body on top. 446 00:58:00,276 --> 00:58:03,580 Not only that he will be able to move freely, 447 00:58:04,280 --> 00:58:08,586 again, the friction of angled penis and vagina 448 00:58:09,385 --> 00:58:11,454 stimulates unique sensation 449 00:58:11,956 --> 00:58:15,125 for both of them. 450 00:58:17,527 --> 00:58:21,332 "No.34 Shrimp position" 451 00:58:23,366 --> 00:58:37,848 "Ancient Japanese of Edo-period" 452 00:58:43,153 --> 00:58:45,055 Variation on man on top position. 453 00:58:45,555 --> 00:58:47,625 He inserts backward 454 00:58:48,025 --> 00:58:51,728 in dog like position. 455 00:58:52,996 --> 00:58:54,430 This is quite a difficult position. 456 00:58:54,832 --> 00:58:57,701 It is called "shrimp torture". 457 00:59:01,071 --> 00:59:04,073 Since he has to balance himself facing down, 458 00:59:04,642 --> 00:59:07,410 full insertion will not be attained. 459 00:59:08,913 --> 00:59:12,449 Of course, depending on raised angle, 460 00:59:13,017 --> 00:59:15,719 the pleasure might differ, 461 00:59:16,553 --> 00:59:18,889 however the insertion will be limited 462 00:59:19,422 --> 00:59:21,658 only on the head of penis. 463 00:59:23,794 --> 00:59:26,262 It is believed that this position was not meant for an intercourse. 464 00:59:26,797 --> 00:59:31,134 It is merely for men's pleasure with prostitutes. 465 00:59:41,145 --> 00:59:45,181 "No.35 Man on top, complete reversal position" 466 00:59:46,951 --> 01:00:08,138 "Ancient Japanese of Edo-period" 467 01:00:11,375 --> 01:00:14,278 Variation of man on top. 468 01:00:14,678 --> 01:00:16,814 Quite a strange position. 469 01:00:18,314 --> 01:00:20,016 Deep insertion will not be possible, 470 01:00:20,550 --> 01:00:23,853 however, since she is holding his ankles, 471 01:00:24,355 --> 01:00:27,824 unique bonding will be attained. 472 01:00:30,494 --> 01:00:35,032 Since the insertion is shallow, penis might slip out. 473 01:00:36,232 --> 01:00:40,436 Therefore, she will assist by her hand for prevention. 474 01:00:47,243 --> 01:00:51,982 If the girl is on top with same position, 475 01:00:52,882 --> 01:00:54,717 this will called "sagari fuji". 476 01:00:57,855 --> 01:01:01,591 Since her face will be way over his feet, 477 01:01:02,393 --> 01:01:07,331 circular movement should be applied. 478 01:01:08,865 --> 01:01:11,935 Again, this position is only to please customer 479 01:01:12,769 --> 01:01:16,873 who visits prostitute house. 480 01:01:30,754 --> 01:01:34,725 "No.36 Standing variation" 481 01:01:36,960 --> 01:02:12,496 "Ancient Japanese of Edo-period" 482 01:02:17,066 --> 01:02:19,168 Variation of standing position. 483 01:02:20,204 --> 01:02:22,539 Man inserts while standing up straight. 484 01:02:23,039 --> 01:02:24,742 This position is merely 485 01:02:24,907 --> 01:02:28,211 to satisfy his playfulness. 486 01:02:30,880 --> 01:02:33,884 He plays with her clitoris 487 01:02:34,585 --> 01:02:36,953 and vagina 488 01:02:37,421 --> 01:02:41,358 while he inserts in and out. 489 01:02:41,891 --> 01:02:46,530 Again, unusual action satisfies his perversion. 490 01:02:48,932 --> 01:02:51,101 By watching deeply moistened vagina and his own erection, 491 01:02:51,502 --> 01:02:56,172 the pleasure should be attained. 492 01:02:57,274 --> 01:02:58,775 As a conclusion, no matter how strange these position might seem, 493 01:02:59,075 --> 01:03:02,212 the core of love making is holding each other. 494 01:03:08,951 --> 01:03:11,054 For the position of making love, 495 01:03:11,688 --> 01:03:13,557 who comes on top or bottom 496 01:03:14,258 --> 01:03:16,392 or legs being spread or not 497 01:03:16,560 --> 01:03:18,027 do not truly matter much. 498 01:03:18,562 --> 01:03:25,568 What matters is how to move and create special sensations. 499 01:03:26,970 --> 01:03:28,605 We should be aware of this 500 01:03:28,939 --> 01:03:31,073 upon applying these techniques. 501 01:03:31,809 --> 01:03:35,112 Pleasure for woman is only being attained 502 01:03:35,512 --> 01:03:38,481 on clitoris and entrance of vagina. 503 01:03:38,881 --> 01:03:44,154 And for man, the pleasure is only attained on the head of the penis. 504 01:03:48,558 --> 01:03:50,193 Osamekamaijo 505 01:03:51,361 --> 01:03:53,229 was passed on for ages 506 01:03:53,397 --> 01:03:55,064 as the top secret book 507 01:03:55,365 --> 01:03:57,333 on the love making method. 508 01:03:57,901 --> 01:04:00,603 By "The technique of love making of Edo period", 509 01:04:01,304 --> 01:04:07,810 it is finally revealed its tremendous content. 510 01:04:10,981 --> 01:04:14,184 When we reviewed the brilliancy of the 511 01:04:14,951 --> 01:04:17,154 love making culture of Edo era, 512 01:04:17,620 --> 01:04:20,756 we are once again in awe with the innovative aspects. 513 01:04:25,562 --> 01:04:27,096 Osamekamaijo 514 01:04:28,198 --> 01:04:29,733 is a time capsule 515 01:04:30,032 --> 01:04:33,403 and a landmark of love making culture.39693

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