Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated:
1
00:00:04,872 --> 00:00:06,040
Edo period.
2
00:00:06,774 --> 00:00:09,843
The era of freedom that created
3
00:00:10,011 --> 00:00:12,779
an exceptionally original culture
4
00:00:12,947 --> 00:00:16,183
which is admired worldwide.
5
00:00:16,983 --> 00:00:18,819
It also matured
the technique of love making
6
00:00:19,285 --> 00:00:22,522
between man and woman.
7
00:00:24,758 --> 00:00:25,458
Osamekamaijoh,
8
00:00:25,626 --> 00:00:28,829
this is the encyclopedia of
9
00:00:28,995 --> 00:00:30,630
the art of sexual technique.
10
00:00:32,665 --> 00:00:34,868
We believe that "Osame"
states an administrator,
11
00:00:35,102 --> 00:00:38,339
and "Kamau" means to educate.
12
00:00:39,105 --> 00:00:41,542
And "Joh" means to itemize
in written form.
13
00:00:41,741 --> 00:00:43,743
This secret book was passed on
14
00:00:43,911 --> 00:00:45,645
between the prostitutes
throughout the Edo period,
15
00:00:45,813 --> 00:00:47,347
and not to be taken out of the vicinity.
16
00:00:51,584 --> 00:00:54,454
The content is filled with
literal technical method in open tone,
17
00:00:54,622 --> 00:00:57,057
which could have been only
originate in Edo period.
18
00:00:59,926 --> 00:01:02,496
It teaches how to accept huge penis,
19
00:01:04,765 --> 00:01:07,767
how to satisfy a customer
with half erection,
20
00:01:09,970 --> 00:01:11,971
technique of anal insertion,
21
00:01:14,574 --> 00:01:17,210
and oral techniques.
22
00:01:18,812 --> 00:01:21,015
Another words,
the book is an encyclopedia of
23
00:01:21,181 --> 00:01:23,483
how to satisfy all of man's desire.
24
00:01:24,117 --> 00:01:26,220
Therefore, the "Osamekamaijoh"
25
00:01:26,386 --> 00:01:27,887
which was written in Edo period
26
00:01:28,055 --> 00:01:29,356
is also an encyclopedia of
27
00:01:29,522 --> 00:01:32,326
the modern people's desire
of sexual technique.
28
00:01:34,895 --> 00:01:38,933
This video accurately resurrect
29
00:01:39,099 --> 00:01:43,471
the technique of love making
in Edo period,
30
00:01:43,804 --> 00:01:48,875
which originated in "Osamekamaijoh".
31
00:01:49,043 --> 00:01:53,012
By looking back and observing of
love making techniques of Edo period,
32
00:01:53,180 --> 00:01:56,117
the essence of sexual pleasure
should surface.
33
00:02:00,887 --> 00:02:02,822
OSAMEKAMAIJO-THE ART OF
SEXUAL LOVE IN THE EDO PERIOD
34
00:02:02,990 --> 00:02:03,924
36 kind Guide
35
00:02:04,090 --> 00:02:08,294
For the first time in history,
36
00:02:08,462 --> 00:02:10,029
we present the secret book of
sexual technique
37
00:02:10,197 --> 00:02:15,369
which was hidden
in the "district" for years.
38
00:02:16,604 --> 00:02:18,371
Various positions, 36 techniques
39
00:02:18,539 --> 00:02:21,007
Chapters on
40
00:02:21,708 --> 00:02:25,479
various acceptance of penis.
41
00:02:26,913 --> 00:02:31,352
"No.1 Back position"
42
00:02:36,256 --> 00:02:50,069
"Ancient Japanese of Edo-period"
43
00:02:50,738 --> 00:02:52,605
As we are all aware,
this is a typical back position.
44
00:02:52,773 --> 00:02:54,541
This was believed to be
preferable to a girl
45
00:02:58,845 --> 00:03:04,317
with vagina situated closer to anus.
46
00:03:12,392 --> 00:03:16,230
This position matches
the angle of erected penis
47
00:03:16,530 --> 00:03:21,267
and the angle of uterus.
48
00:03:22,202 --> 00:03:24,103
Therefore, an ejaculated semen
will reach the uterus.
49
00:03:24,470 --> 00:03:27,908
Customer could enjoy
the girl's buttock as well.
50
00:03:31,277 --> 00:03:34,647
Girl might not feel
the pleasure on her clitoris,
51
00:03:35,015 --> 00:03:38,352
however she could enjoy
the pressure and the friction.
52
00:03:39,954 --> 00:03:42,722
Since the movement is
free and in control,
53
00:03:42,989 --> 00:03:45,092
the customer would enjoy
the rich pleasure.
54
00:03:47,961 --> 00:03:48,729
This position is believed to be
55
00:03:48,895 --> 00:03:52,232
the original position of intercourse
by human.
56
00:03:59,639 --> 00:04:01,574
The only problem is
57
00:04:01,742 --> 00:04:03,644
that the air often enters the vagina
58
00:04:04,111 --> 00:04:07,348
and makes noises.
59
00:04:19,360 --> 00:04:23,931
"No. 2 Raising legs on shoulder"
60
00:04:28,901 --> 00:04:42,750
"Ancient Japanese of Edo-period"
61
00:04:45,184 --> 00:04:49,323
No. 2 is raising legs on shoulder.
62
00:04:49,690 --> 00:04:52,259
This position will expose the vagina.
63
00:04:58,197 --> 00:05:01,768
Both penis and testicles
64
00:05:02,303 --> 00:05:06,072
will pressure the vagina as well.
65
00:05:10,243 --> 00:05:13,414
Penis would be inserted
straight down into vagina.
66
00:05:13,781 --> 00:05:16,516
This would provide a edgy sensation.
67
00:05:49,583 --> 00:05:53,519
"Tsubushi Gake"
68
00:05:59,125 --> 00:06:10,637
"Ancient Japanese of Edo-period"
69
00:06:13,039 --> 00:06:19,278
No.3 This is known as tsubushi gake.
70
00:06:26,253 --> 00:06:29,422
This is also one of the form of
back position.
71
00:06:32,892 --> 00:06:35,796
This position provides closeness
72
00:06:36,029 --> 00:06:38,999
of the bodies bonding,
73
00:06:39,299 --> 00:06:41,434
however insertion
74
00:06:42,034 --> 00:06:45,472
would be shallow.
75
00:07:11,631 --> 00:07:15,902
"No.4 Legs straight"
76
00:07:21,675 --> 00:07:37,257
"Ancient Japanese of Edo-period"
77
00:07:40,326 --> 00:07:45,832
One of the straight position form.
78
00:07:47,767 --> 00:07:50,069
Both sexual organs will bond closely,
79
00:07:50,237 --> 00:07:52,772
and the customer could move freely.
80
00:07:57,444 --> 00:07:59,846
Although the upper body is unbalanced,
81
00:08:00,047 --> 00:08:03,049
since the penis is inserted
directly straight,
82
00:08:03,483 --> 00:08:05,751
the pleasure is attainable.
83
00:08:33,713 --> 00:08:37,884
"No.5 Normal position"
84
00:08:43,756 --> 00:08:56,536
"Ancient Japanese of Edo-period"
85
00:08:58,939 --> 00:09:01,340
This is a typical normal position.
86
00:09:01,909 --> 00:09:05,178
However, girl will raise her own legs.
87
00:09:07,681 --> 00:09:11,251
Known as "honte" "honma",
"honte dori", in this position.
88
00:09:14,387 --> 00:09:20,060
Since the girl holds her own legs high,
89
00:09:20,427 --> 00:09:22,862
the insertion is easier.
90
00:09:28,569 --> 00:09:34,174
Man will hold his arms for balance.
91
00:09:34,775 --> 00:09:38,345
Thus, he won't be pressure her
with his weight.
92
00:10:12,278 --> 00:10:16,282
"No.6 Sitting backwards"
93
00:10:22,322 --> 00:10:37,470
"Ancient Japanese of Edo-period"
94
00:10:39,172 --> 00:10:41,574
One of the form of girl being on top.
95
00:10:42,209 --> 00:10:43,976
There are variations
96
00:10:44,478 --> 00:10:49,216
such as sitting on knees
97
00:10:49,382 --> 00:10:51,318
or striding over.
98
00:10:58,792 --> 00:11:01,595
Known as "ushiro yagura"
or "hokage bune",
99
00:11:02,128 --> 00:11:04,197
man's action will be limited.
100
00:11:04,598 --> 00:11:07,167
This position will allow the girl
to move freely.
101
00:11:13,139 --> 00:11:16,710
If the girl is inexperienced,
102
00:11:17,244 --> 00:11:20,980
proper intercourse is difficult to attain.
103
00:11:23,649 --> 00:11:27,253
However, experienced girl would
bring great pleasure to the man.
104
00:11:48,208 --> 00:11:52,079
"Na.7 Chausu"
105
00:11:57,817 --> 00:12:16,570
"Ancient Japanese of Edo-period"
106
00:12:19,473 --> 00:12:21,441
Straight forward girl being on top of man.
107
00:12:22,141 --> 00:12:26,646
In Japan, this is known as
"chausu", "honchausu".
108
00:12:30,282 --> 00:12:32,985
Again, this form does not
rely on men's movement.
109
00:12:33,285 --> 00:12:35,855
The main character relies
on girl's movement.
110
00:12:37,156 --> 00:12:39,059
Girl should make circular movement
111
00:12:39,225 --> 00:12:42,896
rather just up and down.
112
00:12:47,867 --> 00:12:52,872
If the girl has enough experiences,
113
00:12:53,539 --> 00:12:55,074
deep insertion with circular movement
114
00:12:55,242 --> 00:12:57,944
should provide subtle sensation to men.
115
00:13:17,731 --> 00:13:21,801
"No.8 Striding over"
116
00:13:26,807 --> 00:13:40,487
"Ancient Japanese of Edo-period"
117
00:13:43,856 --> 00:13:45,925
Man sits and crosses his legs.
118
00:13:46,326 --> 00:13:49,229
Girl stride and also sits on him.
119
00:13:49,563 --> 00:13:53,266
This is also a form of striding over.
120
00:13:57,937 --> 00:14:01,207
This is known as "ichausu" or "toami".
121
00:14:05,010 --> 00:14:08,280
With this position,
you don't have to worry about
122
00:14:08,782 --> 00:14:12,352
being watched even in afternoon.
123
00:14:12,852 --> 00:14:15,154
A girl could just
open her kimono wide open.
124
00:14:17,122 --> 00:14:18,959
Toami means "to throw fish net out".
125
00:14:19,259 --> 00:14:21,194
Thus, by spreading the kimono wide open,
it seems like throwing fish net out.
126
00:14:24,130 --> 00:14:26,466
Again, this position is lead by girl.
127
00:14:26,966 --> 00:14:30,637
It is believed that experienced girls
prefers this position.
128
00:14:31,103 --> 00:14:35,975
Man has to give
the entire authority to girl.
129
00:15:01,301 --> 00:15:05,205
"No.9 Back position laid sideways"
130
00:15:10,876 --> 00:15:31,231
"Ancient Japanese of Edo-period"
131
00:15:33,632 --> 00:15:36,168
One of the typical back position form.
132
00:15:38,338 --> 00:15:42,309
This is called "ushiro narabi",
meaning bonding from behind.
133
00:15:42,474 --> 00:15:44,878
Girl has to stick her buttock out a little.
134
00:15:46,780 --> 00:15:51,116
Man could enjoy the rich sensation
of her buttock as well.
135
00:15:56,322 --> 00:15:58,258
Movement might be limited however
136
00:15:58,858 --> 00:16:02,561
with sharp angled erection
and the angle of vagina
137
00:16:02,996 --> 00:16:06,231
provides unique sensation.
138
00:16:07,968 --> 00:16:11,337
Girl could enjoy
the sensation on vagina,
139
00:16:12,104 --> 00:16:15,240
however she won't receive pleasure
on her clitoris.
140
00:16:42,901 --> 00:16:46,839
"No.10 Crossing legs"
141
00:16:52,411 --> 00:17:12,732
"Ancient Japanese of Edo-period"
142
00:17:13,967 --> 00:17:17,436
Typical man on top normal position.
143
00:17:18,938 --> 00:17:20,773
One of the variation form of "honte".
144
00:17:21,306 --> 00:17:25,045
With this form,
she crosses her legs over him.
145
00:17:27,781 --> 00:17:29,949
This is known as "ashigarami",
meaning crossing legs.
146
00:17:30,516 --> 00:17:35,054
With this position,
147
00:17:35,354 --> 00:17:38,758
closely bonded bodies
adds sensation.
148
00:17:51,771 --> 00:17:52,971
This position is introduced
in Edo period
149
00:17:53,339 --> 00:17:56,241
picture book with direction of
150
00:17:56,809 --> 00:18:02,515
wrap your legs and
place ankle to his tail bone.
151
00:18:24,236 --> 00:18:28,308
"No.11 Legs straight up"
152
00:18:33,780 --> 00:18:48,795
"Ancient Japanese of Edo-period"
153
00:18:50,896 --> 00:18:53,032
Girl will raise her legs straight.
154
00:18:53,600 --> 00:18:55,335
Man holds her legs in one hand
155
00:18:55,501 --> 00:19:00,038
and plays with her vagina
with other hand.
156
00:19:01,474 --> 00:19:03,376
This is part of "honte".
157
00:19:03,542 --> 00:19:05,378
However on this one,
upper body does not bond.
158
00:19:05,811 --> 00:19:09,481
He should pleasure her clitoris
with his other hand.
159
00:19:24,663 --> 00:19:27,666
This position provides
added pleasure to girls.
160
00:19:54,593 --> 00:19:58,998
"No.12 Sideways facing each other"
161
00:20:00,599 --> 00:20:14,513
"Ancient Japanese of Edo-period"
162
00:20:21,120 --> 00:20:24,090
Both will face each other sideways.
163
00:20:24,556 --> 00:20:27,460
This is known as "yokodori"
or"yokozuke
164
00:20:27,627 --> 00:20:29,861
Or position upon raising her leg
165
00:20:30,128 --> 00:20:32,265
is also known as "sotowaku".
166
00:20:40,539 --> 00:20:45,711
This position prevents both
from exhaustion.
167
00:20:47,814 --> 00:20:51,049
It is preferable for taking time
for enjoyment.
168
00:21:22,749 --> 00:21:26,818
"No.13 Normal position"
169
00:21:32,158 --> 00:21:45,370
"Ancient Japanese of Edo-period"
170
00:21:48,006 --> 00:21:51,543
Customer on top
and girl spreading her legs.
171
00:21:52,312 --> 00:21:54,846
Commonly known as normal position.
172
00:22:00,052 --> 00:22:01,320
It seems that many of
the Japanese women's vagina
173
00:22:01,487 --> 00:22:02,822
is situated lower.
174
00:22:02,988 --> 00:22:05,625
In Osamekamaijo,
many of the positions are introduced
175
00:22:05,857 --> 00:22:10,329
with closer bondage of organs.
176
00:22:20,105 --> 00:22:25,077
With this position,
since she is raising her knees,
177
00:22:25,444 --> 00:22:27,279
her movement is rather free.
178
00:22:27,679 --> 00:22:31,784
However, the book is suggesting
for man to raise her buttock.
179
00:22:36,388 --> 00:22:39,559
Upper bodies are closely bonded.
180
00:22:40,092 --> 00:22:42,829
Therefore, it will provide
skin sensations.
181
00:23:03,549 --> 00:23:07,453
"No.14 Raising legs holding thighs"
182
00:23:12,992 --> 00:23:27,172
"Ancient Japanese of Edo-period"
183
00:23:30,676 --> 00:23:34,045
One of the "honte" variation.
184
00:23:34,814 --> 00:23:37,183
With this form,
girl will raise and hold her thighs.
185
00:23:37,517 --> 00:23:41,053
This is to create certain rhythm.
186
00:23:42,587 --> 00:23:46,959
With this position,
the upper body would not bond.
187
00:23:48,261 --> 00:23:50,729
Girl should lead the motion
188
00:23:50,897 --> 00:23:53,231
and arouse his pleasure.
189
00:24:19,991 --> 00:24:24,330
"No.15 Standing up"
190
00:24:25,797 --> 00:24:34,673
"Ancient Japanese of Edo-period"
191
00:24:48,087 --> 00:24:50,356
This is a form of standing
and facing each other.
192
00:24:52,592 --> 00:24:56,295
It is usually performed by
leaning on pillar or wall.
193
00:24:56,728 --> 00:25:00,399
Otherwise, it is difficult
to perform this position.
194
00:25:02,200 --> 00:25:04,770
Commonly known as "tachigakari".
195
00:25:08,274 --> 00:25:11,643
In case of tall customer,
he has to lower his body.
196
00:25:12,178 --> 00:25:15,614
Ejaculation is able,
197
00:25:15,914 --> 00:25:19,784
however girl most likely
won't reach ecstasy.
198
00:26:01,027 --> 00:26:04,964
"No.16 Having her on knees"
199
00:26:07,098 --> 00:26:21,514
"Ancient Japanese of Edo-period"
200
00:26:28,654 --> 00:26:31,456
A form of having her on his knee.
201
00:26:31,823 --> 00:26:33,893
Known as "kakaekomi".
202
00:26:36,095 --> 00:26:39,564
The vagina's angle
does not raise as other position,
203
00:26:39,931 --> 00:26:42,133
however similar sensation
could be attained.
204
00:26:46,371 --> 00:26:50,308
Since her buttock has raised,
the movement is easier.
205
00:26:50,843 --> 00:26:55,681
However, since his back is stretched
206
00:26:56,082 --> 00:26:58,317
and having her on knee,
207
00:27:00,452 --> 00:27:02,254
this position is quite exhausting for men.
208
00:27:02,420 --> 00:27:06,291
Rapid movement is possible.
209
00:27:25,210 --> 00:27:29,414
"No.17 Crossing bodies"
210
00:27:31,316 --> 00:27:43,995
"Ancient Japanese of Edo-period"
211
00:27:50,002 --> 00:27:53,204
This is believed to be one of
the "side" position technique.
212
00:27:54,773 --> 00:27:57,442
Might be a form of
what we call as "matsubakuzushi".
213
00:27:59,944 --> 00:28:05,084
Since both of their legs crosses,
214
00:28:05,483 --> 00:28:07,687
it is called "ju no jigakari".
Means crossing ten.
215
00:28:18,530 --> 00:28:20,933
In this position, girl cannot move much.
216
00:28:21,433 --> 00:28:24,170
Most of the action will be lead by man.
217
00:28:53,566 --> 00:28:57,535
"No.18 Carrying leg on shoulder"
218
00:29:00,138 --> 00:29:11,717
"Ancient Japanese of Edo-period"
219
00:29:18,324 --> 00:29:20,792
This is called, "katsugiage".
220
00:29:21,693 --> 00:29:24,797
Means carrying her leg on his shoulder.
221
00:29:26,465 --> 00:29:28,734
It is also known as "kataguruma".
222
00:29:28,900 --> 00:29:30,903
Depending on his movement,
223
00:29:31,069 --> 00:29:33,404
men could attain various sensations.
224
00:29:42,648 --> 00:29:44,749
This position will able for penis to
225
00:29:45,351 --> 00:29:48,554
reach the deepest section.
226
00:29:52,725 --> 00:29:55,394
For men who enjoys to
feel the deepest section,
227
00:29:55,894 --> 00:29:57,963
this position is suitable.
228
00:30:21,853 --> 00:30:26,025
"No.19 Standing position"
229
00:30:27,993 --> 00:30:44,609
"Ancient Japanese of Edo-period"
230
00:30:49,547 --> 00:30:51,083
One of many standing position.
231
00:30:51,717 --> 00:30:54,519
If both are standing straight,
an insertion would be impossible.
232
00:30:55,020 --> 00:30:57,823
Therefore, she has to raise her thigh.
233
00:31:00,559 --> 00:31:04,330
This is suitable for
short and lightweight girl.
234
00:31:05,030 --> 00:31:06,999
Also called as "tachigakari".
235
00:31:08,534 --> 00:31:13,105
In actual position, girl will be
holding on his neck for support,
236
00:31:13,671 --> 00:31:18,077
and bonding around his body.
237
00:31:20,478 --> 00:31:25,049
This is also known as
"mikoshi" or "semigakari".
238
00:31:27,419 --> 00:31:31,522
Man could take some steps for rhythm.
239
00:31:32,257 --> 00:31:37,196
Or just stand and shake her buttock.
240
00:31:38,463 --> 00:31:40,499
Girl cannot move much,
241
00:31:40,866 --> 00:31:45,236
but depending on his movements,
she could attain an unique sensations.
242
00:31:46,938 --> 00:31:49,807
Consider this position as foreplay,
243
00:31:50,074 --> 00:31:51,743
since reaching orgasm is rather difficult.
244
00:32:09,594 --> 00:32:13,699
"No.20 Back position, on knees"
245
00:32:16,568 --> 00:32:33,685
"Ancient Japanese of Edo-period"
246
00:32:40,258 --> 00:32:44,596
One of the typical back position.
247
00:32:45,564 --> 00:32:50,068
It is called "ushirodori",
"ketsumodoki" or "hiyodorigoe".
248
00:32:52,303 --> 00:32:55,040
Man will make down to up motion
249
00:32:55,206 --> 00:32:57,710
as he is scraping her anus.
250
00:33:00,279 --> 00:33:03,782
He could enjoy the feel of her buttock,
251
00:33:04,249 --> 00:33:07,518
stimulate her anus with his pubic hair,
252
00:33:07,852 --> 00:33:10,121
and sense her vagina until the end.
253
00:33:12,857 --> 00:33:14,593
Since reaching the deepest end of
the vagina is possible,
254
00:33:14,893 --> 00:33:19,897
this position is suitable for those
255
00:33:20,432 --> 00:33:22,867
who loves the deep penetration.
256
00:33:24,469 --> 00:33:27,472
Since the clitoris is being ignored,
257
00:33:27,973 --> 00:33:30,408
man should stimulate her with his hand.
258
00:33:31,976 --> 00:33:34,212
Again, since the air will
enter the vagina with this position,
259
00:33:34,545 --> 00:33:37,515
consider that sounds of air
will be part of it.
260
00:34:03,709 --> 00:34:07,745
"No.21 Variation of back position,
laying straight"
261
00:34:09,747 --> 00:34:24,429
"Ancient Japanese of Edo-period"
262
00:34:29,701 --> 00:34:32,771
This is also a back position.
263
00:34:34,539 --> 00:34:37,708
Enter from behind,
264
00:34:37,943 --> 00:34:41,045
and raise her hip a little.
265
00:34:44,582 --> 00:34:48,820
And grab her breast.
266
00:34:50,688 --> 00:34:53,592
As he rub her breast, insert the penis
267
00:34:54,092 --> 00:34:56,061
and stimulate her clitoris with other hand.
268
00:34:56,428 --> 00:35:00,164
This is also known as "ushiromaki"
or tsubushi komagake".
269
00:35:03,401 --> 00:35:07,606
Since this position allows to stimulate
all breast, intercourse and clitoris,
270
00:35:08,339 --> 00:35:10,675
it is also called "mitokoro zeme",
hitting three spots as well.
271
00:35:13,045 --> 00:35:16,414
Ordinary, "mitokoro zeme" indicates oral,
intercourse and breast simulations,
272
00:35:16,747 --> 00:35:20,252
however, if you add clitoris stimulation,
273
00:35:20,552 --> 00:35:24,622
it will be called "shikoku zeme".
274
00:35:45,878 --> 00:35:50,047
"No.22 Sitting on top backwards"
275
00:35:51,949 --> 00:36:11,370
"Ancient Japanese of Edo-period"
276
00:36:16,608 --> 00:36:22,381
Variation of back stride position.
277
00:36:23,181 --> 00:36:26,985
If she sits on her knees,
this is called gyaku chausu",
278
00:36:27,151 --> 00:36:29,453
and if she lowers her knees,
279
00:36:29,621 --> 00:36:31,722
this is called "ushiro yagura"
or "hokakebune".
280
00:36:36,928 --> 00:36:40,899
Since the angle of erected penis
and vagina differs,
281
00:36:41,233 --> 00:36:43,367
the sensation which man receives
is quite tremendous.
282
00:36:44,203 --> 00:36:47,472
However, this position requires
283
00:36:48,873 --> 00:36:51,677
experienced technique by girl.
Man's movement it very limited.
284
00:36:52,010 --> 00:36:54,512
This position's movement is lead by her.
285
00:36:59,518 --> 00:37:04,990
And he can have extra visual
enjoyment when she is moving
286
00:37:05,624 --> 00:37:08,994
as her anus is exposed.
287
00:37:35,820 --> 00:37:40,091
"No.23 Back position by man"
288
00:37:41,926 --> 00:37:59,877
"Ancient Japanese of Edo-period"
289
00:38:10,021 --> 00:38:12,057
Back position by man on top.
290
00:38:12,457 --> 00:38:15,893
Girl will raise her thighs and buttock.
291
00:38:17,562 --> 00:38:21,332
Man will stride on top of her backwards,
292
00:38:21,766 --> 00:38:24,469
and insert his penis with his hand.
293
00:38:31,343 --> 00:38:35,447
His buttock should be
around on her mid belly.
294
00:38:36,148 --> 00:38:40,986
He should balance his body
with one hand
295
00:38:41,519 --> 00:38:44,690
and insert backwards.
296
00:38:51,329 --> 00:38:54,165
It is quite a difficult position.
297
00:38:54,632 --> 00:38:57,669
He might get exhausted easily,
298
00:38:58,102 --> 00:39:00,272
however he will attain
an unique sensation.
299
00:39:01,873 --> 00:39:03,875
When he lowers his buttock,
300
00:39:04,242 --> 00:39:07,578
the penis will reach the end of vagina.
301
00:39:10,181 --> 00:39:12,317
Since the entire position is backwards,
302
00:39:13,050 --> 00:39:14,920
penis might slip out easily.
303
00:39:15,253 --> 00:39:17,189
Therefore, he has to assist with his hand.
304
00:39:38,043 --> 00:39:42,012
"No.24 Variation of back position"
305
00:39:44,081 --> 00:39:57,061
"Ancient Japanese of Edo-period"
306
00:40:07,038 --> 00:40:10,674
This is a variation of the back position
called "ushiro gakari".
307
00:40:11,742 --> 00:40:14,278
Since he has to carry her legs
on his arms,
308
00:40:14,612 --> 00:40:18,282
it is quite exhausting.
309
00:40:22,320 --> 00:40:26,690
He will carry her buttock
by one hand as he inserts.
310
00:40:33,064 --> 00:40:35,733
Will her buttock rise a little?
311
00:40:38,236 --> 00:40:42,339
As he makes his motions,
he also stimulate her clitoris.
312
00:40:44,909 --> 00:40:46,811
Should consider this as a foreplay.
313
00:40:47,279 --> 00:40:49,113
This is merely to enjoy the feel of skin
314
00:40:49,281 --> 00:40:52,217
and her reaction.
315
00:41:18,075 --> 00:41:21,979
"No.25 Striding and facing"
316
00:41:24,149 --> 00:41:44,035
"Ancient Japanese of Edo-period"
317
00:41:52,811 --> 00:41:55,380
Seems to be a variation of
striding over man.
318
00:41:59,083 --> 00:42:02,888
This is called "mukitsuki"
or "kagamichausu".
319
00:42:04,588 --> 00:42:08,727
When they face each other
and in this position,
320
00:42:08,994 --> 00:42:11,329
the bondage of the body is limited.
321
00:42:11,762 --> 00:42:13,899
However, the connected organs
are clearly visible.
322
00:42:15,600 --> 00:42:17,968
Enjoy the view of connection
and its sound.
323
00:42:18,269 --> 00:42:21,338
Quite stimulating to satisfy
the perverted pleasure.
324
00:42:24,676 --> 00:42:27,245
If the knees are
crossed with each other,
325
00:42:27,811 --> 00:42:32,150
the position will be called
"hanaikada" or "sabano-0".
326
00:42:33,551 --> 00:42:35,820
Unique sensation could be attained,
327
00:42:36,421 --> 00:42:40,491
however it is difficult to reach an orgasm.
328
00:42:42,661 --> 00:42:45,329
Therefore, other girl will assist
as she massages
329
00:42:46,097 --> 00:42:52,370
the other's back and buttock.
330
00:43:16,828 --> 00:43:21,398
"No.26 Striding on her feet"
331
00:43:22,833 --> 00:43:36,581
"Ancient Japanese of Edo-period"
332
00:43:47,359 --> 00:43:51,529
The position which she sits on her knees
333
00:43:51,863 --> 00:43:54,132
re called "honchausu".
334
00:43:54,466 --> 00:43:56,600
However, with this position,
335
00:43:57,836 --> 00:44:01,438
she strides over him on her feet.
336
00:44:01,805 --> 00:44:03,774
This position is called as "harayagura",
337
00:44:04,009 --> 00:44:08,979
shigurechausu or "hatarichausu".
338
00:44:12,017 --> 00:44:13,652
If the girl is experienced,
339
00:44:13,917 --> 00:44:18,223
he could enjoy her breasts
340
00:44:18,523 --> 00:44:21,759
and the pleasure developing
341
00:44:21,992 --> 00:44:24,062
in front of him.
342
00:44:25,295 --> 00:44:27,666
And when the circular motion
is added on,
343
00:44:27,865 --> 00:44:30,001
the sensation increases tremendously.
344
00:44:31,835 --> 00:44:35,939
The stimulation spreads
345
00:44:36,407 --> 00:44:38,642
from the root of his penis to the tip.
346
00:44:39,110 --> 00:44:43,682
The suckling movement will instigate
347
00:44:44,415 --> 00:44:46,483
an ejaculation.
348
00:45:11,742 --> 00:45:15,547
"No.27 Variation of back position"
349
00:45:18,048 --> 00:45:32,831
"Ancient Japanese of Edo-period"
350
00:45:39,436 --> 00:45:44,275
One of the variation of back position.
351
00:45:45,709 --> 00:45:51,049
Commonly known as "tanegashima",
ohwatashi" or "komagake".
352
00:45:52,717 --> 00:45:54,518
Since she lowers her head,
353
00:45:54,919 --> 00:45:58,355
naturally the buttock rises
and vagina expands.
354
00:45:59,022 --> 00:46:01,526
Entire insertion is possible.
355
00:46:10,301 --> 00:46:16,074
And since his buttock is raised as well,
356
00:46:16,573 --> 00:46:19,077
the insertion and the movement
won't be limited.
357
00:46:23,515 --> 00:46:26,350
As he holds her belly,
358
00:46:26,851 --> 00:46:28,787
he could also enjoy with
359
00:46:29,620 --> 00:46:34,025
various part of her body
360
00:46:34,592 --> 00:46:39,297
and clitoris during the insertion.
361
00:46:40,865 --> 00:46:44,935
Only problem once again,
362
00:46:45,103 --> 00:46:47,905
is that the air enters the vagina.
363
00:47:11,095 --> 00:47:14,999
"No.28 Sideways facing each other"
364
00:47:16,901 --> 00:47:31,883
"Ancient Japanese of Edo-period"
365
00:47:36,353 --> 00:47:39,791
One of the variation of sideways
facing each other.
366
00:47:41,392 --> 00:47:44,161
This is also called as
"yokonarabi" or "narabi".
367
00:47:44,761 --> 00:47:50,934
Being sandwiched between her legs.
368
00:47:51,536 --> 00:47:53,670
This is also called, "yahazukake".
369
00:47:56,807 --> 00:47:58,977
This position does not exhaust both.
370
00:47:59,644 --> 00:48:02,746
Therefore, it is suitable for a long plays.
371
00:48:08,919 --> 00:48:11,855
Since this position
does not allow for a man
372
00:48:12,222 --> 00:48:14,157
to move freely,it he desires,
373
00:48:14,691 --> 00:48:17,361
they could move into a normal position.
374
00:48:41,920 --> 00:48:46,023
"No.29 Normal position, high with pillow"
375
00:48:47,859 --> 00:49:01,806
"Ancient Japanese of Edo-period"
376
00:49:09,379 --> 00:49:12,884
This is a variation on normal position,
but in high angle.
377
00:49:14,552 --> 00:49:17,388
It is called "makuragakari".
378
00:49:19,923 --> 00:49:24,394
Girl will place a futon or cushion
379
00:49:24,862 --> 00:49:28,099
beneath her hips.
380
00:49:30,667 --> 00:49:34,171
She should arc her back a little
in the beginning.
381
00:49:36,139 --> 00:49:41,011
Since the vagina's angle is raised,
an insertion is easy.
382
00:49:42,913 --> 00:49:44,514
With this angle,
383
00:49:44,881 --> 00:49:47,851
a deep insertion is easily attained.
384
00:49:48,019 --> 00:49:50,254
The sensation of bonding is also intense.
385
00:49:51,755 --> 00:49:55,493
It is believed that Japanese female's
vagina is mostly closer to anus.
386
00:49:56,094 --> 00:49:59,496
However with this angle,
387
00:49:59,664 --> 00:50:01,832
the sensation is closer to
the "upper placed" vagina.
388
00:50:06,136 --> 00:50:08,038
Since the vagina is fully revealed,
389
00:50:08,206 --> 00:50:13,344
he could satisfy a perverted desire.
390
00:50:44,976 --> 00:50:48,979
"No.30 Standing position, using partition"
391
00:50:51,281 --> 00:51:04,195
"Ancient Japanese of Edo-period"
392
00:51:08,366 --> 00:51:12,270
Variation of back standing position.
393
00:51:14,037 --> 00:51:18,341
Intercourse of animals
usually uses all four limbs.
394
00:51:19,143 --> 00:51:20,378
This position applied
some of that elements.
395
00:51:20,544 --> 00:51:23,081
She uses something to hold on to.
396
00:51:24,749 --> 00:51:26,384
Variation of "ushirodori",
397
00:51:26,850 --> 00:51:29,921
however since she uses partition,
398
00:51:30,087 --> 00:51:33,623
this is called "ushiroyosekake",
ushiromotarekomi
399
00:51:33,791 --> 00:51:36,560
or "komagake".
400
00:51:38,429 --> 00:51:42,466
This position allows for a deep insertion.
401
00:51:43,333 --> 00:51:45,969
However, air tends to enter the vagina.
402
00:51:49,107 --> 00:51:52,743
Girl won't be able to handle
an orgasm with this position.
403
00:51:53,277 --> 00:51:55,880
Therefore, it is merely
satisfy man's need.
404
00:51:59,749 --> 00:52:04,254
Since the man is standing straight,
405
00:52:04,621 --> 00:52:08,926
he has to control the balance
in order for proper intercourse.
406
00:52:40,724 --> 00:52:44,829
"No.31 The normal"
407
00:52:47,197 --> 00:53:11,888
"Ancient Japanese of Edo-period"
408
00:53:18,563 --> 00:53:21,665
A very typical normal position.
409
00:53:22,433 --> 00:53:27,904
Commonly known as "matomo",
"hontedori" or "honma".
410
00:53:29,407 --> 00:53:32,776
This is the most common position
in modern day.
411
00:53:34,444 --> 00:53:38,014
Here, she is raising her hips by hand
412
00:53:38,182 --> 00:53:41,284
for appropriate angle.
413
00:53:42,420 --> 00:53:47,023
Important difference between
professional and amateurs.
414
00:53:48,458 --> 00:53:53,397
If she lies normally,
the angle of vagina will be situated low.
415
00:53:54,398 --> 00:53:58,669
Man should place his hands and elbow
416
00:53:59,270 --> 00:54:01,606
to avoid putting his weight on her.
417
00:54:02,273 --> 00:54:04,909
As soon as he is receiving the pleasure,
418
00:54:05,609 --> 00:54:08,779
she should once again
place her hands beneath her hip
419
00:54:09,246 --> 00:54:11,514
to move her buttock.
420
00:54:11,848 --> 00:54:14,852
This way, his pleasure will increase.
421
00:54:16,287 --> 00:54:18,688
Since she is raising her buttock,
422
00:54:19,256 --> 00:54:23,193
he will be able to stretch his legs out.
423
00:54:40,877 --> 00:54:44,781
"No.32 Variation of back position,
holding knees"
424
00:54:47,118 --> 00:55:22,519
"Ancient Japanese of Edo-period"
425
00:55:27,858 --> 00:55:32,228
Variation of back position.
426
00:55:33,397 --> 00:55:35,900
This position of being rather detached
427
00:55:36,267 --> 00:55:38,936
is called, "mado no tsuki",
428
00:55:39,336 --> 00:55:42,005
meaning "the window-side moon"
429
00:55:43,039 --> 00:55:47,477
In Chinese, this is called
"kakusannshuhou".
430
00:55:49,746 --> 00:55:52,415
This means, "having rich mound of
female buttock" in front of you,
431
00:55:52,883 --> 00:55:56,787
by enjoying the mound
is like "earning treasures".
432
00:55:58,221 --> 00:56:04,461
Girl will be holding both knees
with both hands.
433
00:56:06,630 --> 00:56:08,932
It might lack in skin bonding,
434
00:56:09,467 --> 00:56:13,471
however the friction of the organs
435
00:56:13,636 --> 00:56:17,207
will increase the sensation.
436
00:56:19,376 --> 00:56:22,278
She will feel the pleasure on vagina,
437
00:56:22,813 --> 00:56:25,750
however clitoris will feel less.
438
00:56:57,415 --> 00:57:01,218
"No.33 Back roll"
439
00:57:03,554 --> 00:57:17,100
"Ancient Japanese of Edo-period"
440
00:57:20,603 --> 00:57:23,307
Variation of back position.
441
00:57:24,008 --> 00:57:28,512
However with this one,
442
00:57:29,045 --> 00:57:31,115
girl will be lying on rolled futon.
443
00:57:32,348 --> 00:57:36,953
This is called, ushiromaki"
or "tsubushikomakake".
444
00:57:46,329 --> 00:57:49,332
Her position is as if she is rolling over.
445
00:57:52,403 --> 00:57:55,104
Man place his body on top.
446
00:58:00,276 --> 00:58:03,580
Not only that he will be
able to move freely,
447
00:58:04,280 --> 00:58:08,586
again, the friction of
angled penis and vagina
448
00:58:09,385 --> 00:58:11,454
stimulates unique sensation
449
00:58:11,956 --> 00:58:15,125
for both of them.
450
00:58:17,527 --> 00:58:21,332
"No.34 Shrimp position"
451
00:58:23,366 --> 00:58:37,848
"Ancient Japanese of Edo-period"
452
00:58:43,153 --> 00:58:45,055
Variation on man on top position.
453
00:58:45,555 --> 00:58:47,625
He inserts backward
454
00:58:48,025 --> 00:58:51,728
in dog like position.
455
00:58:52,996 --> 00:58:54,430
This is quite a difficult position.
456
00:58:54,832 --> 00:58:57,701
It is called "shrimp torture".
457
00:59:01,071 --> 00:59:04,073
Since he has to
balance himself facing down,
458
00:59:04,642 --> 00:59:07,410
full insertion will not be attained.
459
00:59:08,913 --> 00:59:12,449
Of course, depending on raised angle,
460
00:59:13,017 --> 00:59:15,719
the pleasure might differ,
461
00:59:16,553 --> 00:59:18,889
however the insertion will be limited
462
00:59:19,422 --> 00:59:21,658
only on the head of penis.
463
00:59:23,794 --> 00:59:26,262
It is believed that this position
was not meant for an intercourse.
464
00:59:26,797 --> 00:59:31,134
It is merely for men's pleasure
with prostitutes.
465
00:59:41,145 --> 00:59:45,181
"No.35 Man on top,
complete reversal position"
466
00:59:46,951 --> 01:00:08,138
"Ancient Japanese of Edo-period"
467
01:00:11,375 --> 01:00:14,278
Variation of man on top.
468
01:00:14,678 --> 01:00:16,814
Quite a strange position.
469
01:00:18,314 --> 01:00:20,016
Deep insertion will not be possible,
470
01:00:20,550 --> 01:00:23,853
however, since she is holding his ankles,
471
01:00:24,355 --> 01:00:27,824
unique bonding will be attained.
472
01:00:30,494 --> 01:00:35,032
Since the insertion is shallow,
penis might slip out.
473
01:00:36,232 --> 01:00:40,436
Therefore, she will assist
by her hand for prevention.
474
01:00:47,243 --> 01:00:51,982
If the girl is on top with same position,
475
01:00:52,882 --> 01:00:54,717
this will called "sagari fuji".
476
01:00:57,855 --> 01:01:01,591
Since her face will be way over his feet,
477
01:01:02,393 --> 01:01:07,331
circular movement should be applied.
478
01:01:08,865 --> 01:01:11,935
Again, this position is
only to please customer
479
01:01:12,769 --> 01:01:16,873
who visits prostitute house.
480
01:01:30,754 --> 01:01:34,725
"No.36 Standing variation"
481
01:01:36,960 --> 01:02:12,496
"Ancient Japanese of Edo-period"
482
01:02:17,066 --> 01:02:19,168
Variation of standing position.
483
01:02:20,204 --> 01:02:22,539
Man inserts while standing up straight.
484
01:02:23,039 --> 01:02:24,742
This position is merely
485
01:02:24,907 --> 01:02:28,211
to satisfy his playfulness.
486
01:02:30,880 --> 01:02:33,884
He plays with her clitoris
487
01:02:34,585 --> 01:02:36,953
and vagina
488
01:02:37,421 --> 01:02:41,358
while he inserts in and out.
489
01:02:41,891 --> 01:02:46,530
Again, unusual action
satisfies his perversion.
490
01:02:48,932 --> 01:02:51,101
By watching deeply moistened vagina
and his own erection,
491
01:02:51,502 --> 01:02:56,172
the pleasure should be attained.
492
01:02:57,274 --> 01:02:58,775
As a conclusion, no matter how strange
these position might seem,
493
01:02:59,075 --> 01:03:02,212
the core of love making
is holding each other.
494
01:03:08,951 --> 01:03:11,054
For the position of making love,
495
01:03:11,688 --> 01:03:13,557
who comes on top or bottom
496
01:03:14,258 --> 01:03:16,392
or legs being spread or not
497
01:03:16,560 --> 01:03:18,027
do not truly matter much.
498
01:03:18,562 --> 01:03:25,568
What matters is how to move
and create special sensations.
499
01:03:26,970 --> 01:03:28,605
We should be aware of this
500
01:03:28,939 --> 01:03:31,073
upon applying these techniques.
501
01:03:31,809 --> 01:03:35,112
Pleasure for woman is
only being attained
502
01:03:35,512 --> 01:03:38,481
on clitoris and entrance of vagina.
503
01:03:38,881 --> 01:03:44,154
And for man, the pleasure is only attained
on the head of the penis.
504
01:03:48,558 --> 01:03:50,193
Osamekamaijo
505
01:03:51,361 --> 01:03:53,229
was passed on for ages
506
01:03:53,397 --> 01:03:55,064
as the top secret book
507
01:03:55,365 --> 01:03:57,333
on the love making method.
508
01:03:57,901 --> 01:04:00,603
By "The technique of
love making of Edo period",
509
01:04:01,304 --> 01:04:07,810
it is finally revealed
its tremendous content.
510
01:04:10,981 --> 01:04:14,184
When we reviewed the brilliancy of the
511
01:04:14,951 --> 01:04:17,154
love making culture of Edo era,
512
01:04:17,620 --> 01:04:20,756
we are once again
in awe with the innovative aspects.
513
01:04:25,562 --> 01:04:27,096
Osamekamaijo
514
01:04:28,198 --> 01:04:29,733
is a time capsule
515
01:04:30,032 --> 01:04:33,403
and a landmark of love making culture.39693
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.