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Adi Shankaracharya (The Philosopher)
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Explanatory note follows
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The vedas constitute the oldest
sacred literature of Indo-Aryans
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00:01:33,830 --> 00:01:39,170
They contain the spontaneous
spiritual aspirations of man
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00:01:39,420 --> 00:01:43,810
The origins of the Vedas
are shrouded in mystery
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00:01:44,160 --> 00:01:48,150
They date back to extreme antiquity
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00:01:48,330 --> 00:01:53,830
The orthodox Hindu regards
the Vedas as revealed scripture
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00:01:54,140 --> 00:01:59,470
The Upanishadas from
concluding portion of the Vedas
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00:01:59,560 --> 00:02:05,230
They belong among the most
remarkable literature in world
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00:02:05,390 --> 00:02:10,800
They expand, in poetic outpourings,
the view of man's identity...
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... of "atman", the individual self,
and "brahman", the universal self
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00:02:16,750 --> 00:02:20,170
which pervades the world
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00:02:20,470 --> 00:02:25,460
This monism, which is implicit in
the Upanishadas, was elaborated...
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00:02:25,800 --> 00:02:30,800
into a doctrine of non-dualism by
great Indian Philosopher, Shankara
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00:02:31,150 --> 00:02:34,490
Shankara was born in 780 A.D.
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He is referred to as Shankaracharya
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"Adi" denotes the "First"
in terms of being "the founder"
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"Acharya" means "a revered teacher"
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00:02:45,470 --> 00:02:50,800
Not much is known about Shankara's
personal life except through tradition
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00:02:51,000 --> 00:02:56,140
It affirms that Shankara was
born in Kerala State of South India
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00:02:56,400 --> 00:03:00,130
He renounced the world
at very young age ...
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00:03:00,210 --> 00:03:03,130
... to become a religious medicant
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00:03:03,470 --> 00:03:07,460
The film is based
on detailed research ...
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00:03:07,550 --> 00:03:12,970
... and made in consultation with
and approval of religious scholars
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00:03:13,060 --> 00:03:17,140
"Adi Shankaracharya" is also
the first Indian feature film ...
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00:03:17,220 --> 00:03:20,610
... made in the Sanskrit language
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00:03:21,610 --> 00:03:25,860
Sanskrit is the literary
language of ancient India
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It is also the language of Vedas
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00:03:29,630 --> 00:03:34,280
Even today it is a spoken
language among some scholars
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00:03:34,580 --> 00:03:39,960
This unique film has been
made possible by the efforts of ...
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00:03:40,310 --> 00:03:42,960
the director, G.V. Iyer
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00:03:43,130 --> 00:03:45,780
And the film's sponsor ...
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... the National Film Development
Corporation of India
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00:03:52,810 --> 00:03:58,350
#River Purna flowing in the town
Kaladi of Kerala state, South India#
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00:03:58,430 --> 00:04:03,220
Ceremonial offerings
of water to the sun
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00:04:06,480 --> 00:04:12,320
Other faiths opposed to Hinduism
seek to disturb its disciplines
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00:04:41,790 --> 00:04:47,250
Shankara's father, Shivaguru
offers morning prayers to sun
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00:05:03,050 --> 00:05:11,820
Shankara's mother, Aryamba,
carries pot of water to her home
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00:05:30,490 --> 00:05:33,900
In worship,
the use of colour is symbolic
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00:05:56,350 --> 00:05:58,600
White denotes truth
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00:05:58,780 --> 00:06:01,120
Red denotes sacrifice
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00:06:01,210 --> 00:06:04,010
Green denotes prosperity
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00:06:08,330 --> 00:06:12,170
A Vedic prayer is performed ...
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... in the style
pertaining to Kerala State
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00:06:58,700 --> 00:07:05,880
Aryamba waters the sacred
Tulsi a ritual among Hindu wives
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00:07:16,820 --> 00:07:22,610
Shivaguru,approaching the temple,
hears verses from the Bhagwat-Gita
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00:07:22,700 --> 00:07:27,760
He realises that the time
has come for him to leave the world
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00:07:27,840 --> 00:07:34,220
He prepares to detach
his mind from his human form
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00:07:46,100 --> 00:07:55,180
Have you rendered your daily duty
to Kesava, the deity of the temple?
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00:08:00,370 --> 00:08:01,820
Indeed I have
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00:08:02,510 --> 00:08:06,860
The temple opitomises the body
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00:08:31,400 --> 00:08:36,000
Darkness is ignorance. Vedic Om,
the absolute, is the supreme truth
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00:09:17,390 --> 00:09:24,680
Shivaguru watches the flames
and visualises his own funeral pyre
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00:09:31,480 --> 00:09:36,440
May my breath mingle
with the immortal fire
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Holy Fire, the devourer of speech,
sight and mind !
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00:10:27,200 --> 00:10:33,490
Shivaguru visualises the initiation
of Shankara into Brahmanism ...
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00:10:36,910 --> 00:10:43,750
... and his ceremonial
seeking of alms from his mother
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00:11:50,580 --> 00:11:53,130
Son, I am departing
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00:11:53,320 --> 00:11:57,210
Where to, Father ? - Unto Eternity
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00:11:58,030 --> 00:12:02,720
Why ? - This body is mortal
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00:12:03,390 --> 00:12:08,150
Where is Eternity ? - Within oneself
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00:12:09,360 --> 00:12:13,100
Then you are not really leaving ?
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00:12:17,960 --> 00:12:20,080
You are right
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00:12:23,700 --> 00:12:32,970
Son, death is a friend.
Do not be afraid of him
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00:12:51,430 --> 00:12:55,000
Recite the verse I taught you
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00:12:55,410 --> 00:13:02,740
Like water that descends from
the skies and flows into seas ...
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00:13:02,820 --> 00:13:10,070
... offerings to all Gods,
reach the Supreme Deity
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00:13:24,640 --> 00:13:27,140
Death in the form of a boy
sits cross-legged beside Shankara
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00:13:27,490 --> 00:13:30,180
I am Death and your dear friend
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00:13:30,470 --> 00:13:32,930
Welcome. Abide with me
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00:13:37,670 --> 00:13:42,690
Still talking ! It is time
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00:14:24,730 --> 00:14:30,270
Handing over grass-shoots
signifies transfer of authority
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00:14:39,380 --> 00:14:55,140
Funeral chants
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00:15:14,090 --> 00:15:21,310
Shankara receives
initiation into Brahmanism
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Wisdom in the form
of a boy sits and observes
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Chanting of "Gayatri", a holy mantra
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00:16:52,270 --> 00:16:58,000
Shankara recalls his Father's words
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00:17:04,280 --> 00:17:11,080
The body is mortal. I go to Eternity
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00:17:48,920 --> 00:17:54,280
This is wisdom.
Can he stay with us ?
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00:17:54,450 --> 00:17:58,920
Many are here.
Why can he too not join us ?
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00:18:12,580 --> 00:18:16,080
Shankara, do you remember me ?
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00:18:19,400 --> 00:18:22,160
Yes, I do. Come, be with us
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00:18:43,280 --> 00:18:51,200
The Upanishadic imagery of
two birds, the crow and the dove
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00:18:57,300 --> 00:19:00,950
The crow is the doer, the active one
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00:19:13,800 --> 00:19:22,010
The dove is the "atman"
(inner self), the passive observer
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00:19:47,120 --> 00:19:53,160
( The Sanskrit school
located in the Temple grounds )
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00:20:28,900 --> 00:20:31,840
Why are you late today ?
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00:20:32,960 --> 00:20:37,780
Who are these boys ?
- My friends, Wisdom and Death
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00:20:37,860 --> 00:20:42,920
Mother gave me permission.
I brought them here.
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00:20:55,740 --> 00:20:59,460
I am Wisdom, sir
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00:20:59,680 --> 00:21:02,850
I am Death, sir
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00:21:04,270 --> 00:21:05,960
Be seated, Wisdom and Death
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00:21:06,040 --> 00:21:09,130
But Wisdom and Death
do not have human forms
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00:21:09,220 --> 00:21:12,350
If you are so named, so be it.
Be seated
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00:21:19,580 --> 00:21:24,410
I have a physical form,
yet I am ignored
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00:21:34,270 --> 00:21:40,700
#A poor man's home#
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00:21:50,450 --> 00:21:57,820
A verse from the scripture,
the Bhagawata, is heard
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00:21:58,780 --> 00:22:06,480
The wisdom of truth
is like the nectar ...
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00:22:07,110 --> 00:22:13,060
... of the fruit of the Tree of Veda
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00:22:21,110 --> 00:22:23,730
Mother, give me alms
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00:22:24,230 --> 00:22:26,320
Wait, I am coming
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00:22:41,590 --> 00:22:50,810
May the Goddess looks kindly
on me shower her blessings in plenty
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00:23:12,480 --> 00:23:20,750
Lady, why weep ?
You are like a mother to me
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00:23:21,670 --> 00:23:25,630
My husband brings a mere handful
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00:23:26,020 --> 00:23:31,190
He says : hoarding food is a sin
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00:23:31,750 --> 00:23:37,130
The wise who control past,
present and future ...
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00:23:38,180 --> 00:23:42,630
... understand the universe
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00:23:44,340 --> 00:23:52,400
... as plainly as a berry
seen in the palm of the hand
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00:25:05,990 --> 00:25:09,630
Take some alms -No, I will not
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00:25:15,310 --> 00:25:23,870
Why ? - To hoard food is a sin
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00:25:24,040 --> 00:25:26,160
So I will not touch your stock
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00:26:21,610 --> 00:26:27,090
Distribute your food
supply to the poor and needy
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00:26:27,880 --> 00:26:29,980
How an I to believe that
the self does not change?
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00:26:30,070 --> 00:26:33,660
Observe this boy.
When he moves, he cannot stand
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00:26:33,740 --> 00:26:39,140
When he stands, he cannot move.
Is that not so, my child ?
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00:26:43,490 --> 00:26:46,300
I am not aware of my body
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00:26:46,380 --> 00:26:49,540
I am thinking of the lady we saw
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00:26:50,730 --> 00:26:56,290
Did you hear ?
The boy is here, his mind elsewhere!
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00:26:56,370 --> 00:26:58,370
We will meet later
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00:27:02,430 --> 00:27:10,020
Sir, can a human being
attain equanimity ?
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00:27:10,600 --> 00:27:12,810
By becoming a Sanyasin (a monk)
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00:27:14,650 --> 00:27:20,370
Shankara decides to renounce
the world to become a monk
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00:27:21,940 --> 00:27:27,610
I will be a monk and be exalted.
It may trouble Mother, though
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00:27:38,840 --> 00:27:41,490
Mother, I want to become a monk
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00:27:45,380 --> 00:27:49,220
See, the milk is dripping. Wipe it
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00:27:54,340 --> 00:27:57,110
Mother, I want to become a monk
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00:27:57,200 --> 00:28:00,950
Where is Wisdom ? Go play with him
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00:28:07,410 --> 00:28:10,570
Mother, I want to become a monk
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00:28:10,650 --> 00:28:14,810
That is no easy matter.
Please don't say that again
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00:28:17,030 --> 00:28:20,230
Shankara recalls
the words of his Teacher
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00:28:21,440 --> 00:28:28,010
Paths of action and of renunciation
are ways sanctioned by scripture
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00:28:31,960 --> 00:28:36,810
Very few accept the
latter when so young.
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00:28:37,690 --> 00:28:44,410
The revered teacher Govinda
was the only exception
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00:28:46,400 --> 00:28:48,700
Such men are rare
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00:30:04,520 --> 00:30:08,000
Who are you ?
When did you begin to steal ?
138
00:30:08,180 --> 00:30:10,260
Stay where you are.
I shall punish you
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00:30:43,510 --> 00:30:45,370
What is this punishment ?
140
00:30:45,450 --> 00:30:51,860
He can't touch the cloth,
nor can he jump over it
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00:30:52,020 --> 00:30:54,880
Shall I untie it ?
142
00:31:30,620 --> 00:31:31,730
Come down
143
00:31:48,580 --> 00:31:57,170
Vow that you will never
steal again - I promise
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00:32:11,220 --> 00:32:13,220
Eat - it is for you
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00:32:32,050 --> 00:32:35,210
Call this a punishment ?
146
00:32:35,300 --> 00:32:38,750
Physical punishment
is never a lasting one
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00:32:39,210 --> 00:32:41,700
The psychic one endures
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00:32:44,550 --> 00:32:45,930
How can you trust him ?
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00:32:46,280 --> 00:32:50,650
"Trust in Self" is
the path of the scriptures
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00:32:52,220 --> 00:32:56,350
A noble secret, a great tradition
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00:32:59,330 --> 00:33:04,350
Alas, a tradition we are fast losing
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00:33:35,770 --> 00:33:39,660
Shankara, get up. It is late
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00:34:20,280 --> 00:34:24,170
Why are you here ? - Waiting for you
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00:34:30,060 --> 00:34:32,960
Where is Wisdom ?
- Meditating, there
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00:34:45,720 --> 00:34:51,830
#Gokarna, North Karnataka#
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00:35:48,020 --> 00:35:51,900
Shankara is drawn
to the saffron robe
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00:35:51,980 --> 00:35:57,080
Saffron denotes renunciation.
Monks wear saffron robes
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00:36:24,260 --> 00:36:28,550
Shankara wants to be a monk
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00:36:29,040 --> 00:36:35,680
Let him become one,
but let him live long
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00:37:20,460 --> 00:37:22,890
Mother prayed for you
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00:37:35,540 --> 00:37:39,190
You are a monk now
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00:37:49,650 --> 00:37:52,780
I saved him from the
jaws of the crocodile
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00:37:52,970 --> 00:37:56,640
You possess all the virtues.
May fortune smile on you.
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00:38:42,080 --> 00:38:43,930
#Drummer proclaiming#
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00:39:23,660 --> 00:39:30,510
"The play #Nachiketa# will
be performed in the Krishna Temple"
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00:40:04,510 --> 00:40:09,020
A ballet in the
style of Kerala State
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00:40:09,710 --> 00:40:14,750
Nachiketa waits for three days
in the house of the Lord of Death
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00:40:14,830 --> 00:40:19,870
Making a respected guest
wail bodes ill for the host
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00:40:20,260 --> 00:40:24,730
The Lord of Death returns
170
00:40:28,410 --> 00:40:32,470
I made you wait for three days
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00:40:34,890 --> 00:40:39,760
In return I grant you 3 boons.
Ask for them
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00:40:46,160 --> 00:40:53,190
May my father shed his anger
against me and welcome me back
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00:40:53,280 --> 00:40:54,800
Granted
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00:40:54,970 --> 00:41:01,790
Reveal the secrets
of the holy fire to me
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00:41:02,180 --> 00:41:03,640
Granted
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00:41:03,830 --> 00:41:07,840
Third and the most important
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00:41:08,050 --> 00:41:16,050
Is there life after death ?
Learned men debate and disagree
178
00:41:16,140 --> 00:41:20,440
Please, you reveal the truth to me
179
00:41:20,520 --> 00:41:25,390
Dear boy, I shall give you wealth,
grant you long life and happiness
180
00:41:25,470 --> 00:41:29,080
But please don't ask this question
181
00:41:29,270 --> 00:41:35,080
I want neither wealth nor pleasures.
I wish to know the secret of life
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00:42:09,740 --> 00:42:18,330
You are the one to tell me.
Instruct me.
183
00:42:39,880 --> 00:42:42,100
You have experienced it
184
00:42:42,270 --> 00:42:43,800
Experience is superior to logic
185
00:42:43,880 --> 00:42:47,600
Contemplate and be firm.
You are blessed
186
00:42:48,000 --> 00:42:50,430
The drum and the
proclamation is meaningless
187
00:42:50,770 --> 00:42:52,510
There is no truth here
188
00:42:52,590 --> 00:42:56,310
Truth must be sought in the heart,
with devotion and dedication
189
00:43:02,580 --> 00:43:08,740
I am leaving to seek Govindapada.
Look after Mother
190
00:43:08,820 --> 00:43:15,230
Should you not inform her ?
- I go with her blessings
191
00:43:16,850 --> 00:43:21,190
Who will perform my funeral rites ?
It is the sacred duty of a son
192
00:43:22,290 --> 00:43:24,880
Mother, I will return
to perform the rites
193
00:44:37,630 --> 00:44:42,890
#The Kerala- Karnataka border#
194
00:44:54,400 --> 00:44:59,060
The trees of blind
belief falls on a believer
195
00:45:04,510 --> 00:45:09,680
A group of believers bury him alive
196
00:45:17,910 --> 00:45:23,480
Shankara sees social injustice.
He views the cosmos in its entirety
197
00:45:46,820 --> 00:45:51,690
Tell me, who are you ?
198
00:45:51,770 --> 00:46:00,350
You, so fierce in form,
O supreme power
199
00:46:00,810 --> 00:46:06,500
I bow before you. Have mercy
200
00:46:06,930 --> 00:46:12,870
I know not what you intend to do
201
00:46:24,850 --> 00:46:30,030
Unperturbed, Shankara moves on
202
00:50:56,780 --> 00:51:01,020
Vishnu, an old friend,
calls out to Shankara
203
00:51:24,290 --> 00:51:27,750
I became a monk
with Mother's consent
204
00:51:28,300 --> 00:51:30,630
Do you like austere penance ?
205
00:51:31,060 --> 00:51:33,760
Remember the verse
from the Bhagwat Gita ...
206
00:51:34,270 --> 00:51:37,700
Duty is its own reward
207
00:51:41,840 --> 00:51:44,950
May I follow you ?
208
00:51:45,330 --> 00:51:48,910
If we are together we will succeed
209
00:52:08,280 --> 00:52:12,790
#State of Madhya Pradesh,
Central India#
210
00:52:21,400 --> 00:52:28,370
These symbols of imperfection
aspire for perfection
211
00:52:33,660 --> 00:52:37,530
Are you still awake,
shivering with cold ?
212
00:53:23,870 --> 00:53:28,410
#Omkareswar, Central India#
213
00:53:38,920 --> 00:53:43,770
Hindu tradition dictates that one is
first a disciple, then a householder
214
00:53:43,970 --> 00:53:48,500
Then comes the practise of austerity,
leading finally to renunciation
215
00:53:49,210 --> 00:53:56,120
A bachelor can also be a monk.
I prefer this approach
216
00:54:11,090 --> 00:54:12,810
#The holy river, Narmada#
217
00:54:13,080 --> 00:54:17,600
Govindapada's hermitage must be near
218
00:54:32,280 --> 00:54:36,010
The River Narmada turns violent
219
00:54:39,460 --> 00:54:43,440
Shankara suppresses it by prayer
220
00:54:54,200 --> 00:54:56,550
You are the primal force
221
00:54:56,630 --> 00:54:59,830
Supreme and oldest among all
222
00:55:00,370 --> 00:55:03,360
The root cause of the Universe
223
00:55:03,440 --> 00:55:06,570
You are the Knower,
And the Known, too.
224
00:55:07,040 --> 00:55:11,820
Pervader of all.
the greatest refuge for all
225
00:55:13,990 --> 00:55:18,020
The eternal, ever-flowing one !
226
00:55:55,700 --> 00:56:02,540
Victory to the boy who quelled
the turbulence of Narmada !
227
00:56:22,330 --> 00:56:25,340
He comes to learn from
the renouwned monk, Govindapada
228
00:57:09,730 --> 00:57:17,830
I am Shankara, son of Shivaguru,
a brahmin from the South
229
00:57:19,410 --> 00:57:26,810
I need your initiation to
resolve the enigma of existence
230
00:57:31,800 --> 00:57:35,350
You have a body made of five senses
231
00:57:35,720 --> 00:57:38,650
And it is perishable
232
00:57:38,930 --> 00:57:43,160
But #atman# (the Individual
Self) is imperishable
233
00:57:43,370 --> 00:57:48,310
You will be an ascteic
of the highest order
234
00:58:08,550 --> 00:58:16,380
A chant in praise of the #atman#
235
01:00:01,020 --> 01:00:06,060
These are the aphorisms of the sage,
Badarayana. Study them in depth.
236
01:00:14,080 --> 01:00:22,460
Sir, these are all torn.
- No one cares for them
237
01:00:22,720 --> 01:00:26,880
I tried to preserve them but failed
238
01:00:27,170 --> 01:00:31,780
Sir, may I restore and edit them ?
-Please do so.
239
01:00:33,270 --> 01:00:37,230
Perhaps it is the desire
of our great sages that you do so
240
01:00:37,320 --> 01:00:41,920
Comment on these texts and
spread their wisdom among the people
241
01:00:42,000 --> 01:00:47,120
You will have my help
whenever you need it
242
01:02:04,050 --> 01:02:07,730
Everything is self
243
01:02:09,510 --> 01:02:12,660
How does one believe it ?
244
01:03:44,490 --> 01:03:47,350
How does one believe him ?
245
01:04:49,350 --> 01:04:52,390
Earth is, after all Truth.
I shall swear by it.
246
01:05:26,800 --> 01:05:33,960
It is not my own wisdom.
The wise ancients said so
247
01:05:36,100 --> 01:05:46,840
Listen to the story of Satyakama.
He asked his mother, Jabala
248
01:05:47,550 --> 01:05:55,470
I wish to be initiated
to Brahminism. Tell me my lineage
249
01:07:17,130 --> 01:07:22,260
Jabala answers
250
01:07:30,280 --> 01:07:41,150
In truth,
I do not know who your father was
251
01:07:42,160 --> 01:07:58,410
You are Satyakama, son of Jabala.
Tell your teacher. It will suffice
252
01:08:03,250 --> 01:08:09,780
Revered sir, I know not my lineage
253
01:08:18,630 --> 01:08:23,680
I am Satyakama, son of Jabala
254
01:08:30,450 --> 01:08:39,090
None but a learned person
can speak so, I shall initiate you
255
01:08:57,100 --> 01:09:02,360
Such was the faith of the
ancients in truth. Believe me
256
01:09:02,760 --> 01:09:06,340
Excuse us, excuse us
257
01:09:08,860 --> 01:09:13,120
#Shankara in Banaras, the holy city#
258
01:09:19,500 --> 01:09:25,860
Letters combine to form words.
The letter is imperishable
259
01:09:26,480 --> 01:09:33,040
Grammar is essential
for understanding meaning
260
01:09:38,900 --> 01:09:48,370
Hear the sound of a vessel falling.
Learn "dunkritakara" from it
261
01:10:00,760 --> 01:10:07,810
Vishnu (the friend believed
drowned) - Shankara !
262
01:10:30,790 --> 01:10:36,280
Please accept me a disciple
263
01:10:50,970 --> 01:10:53,900
Yes, you will be a Padmapada
264
01:11:38,250 --> 01:11:45,760
A verse in praise of Shankara
265
01:12:19,600 --> 01:12:23,930
I fall at your holy feet
266
01:12:25,060 --> 01:12:33,040
A fine verse, coming from a fool
267
01:12:33,420 --> 01:12:37,240
Due, of course, to your blessings
268
01:12:43,490 --> 01:12:47,670
You are sweet and pure,
since your heart is pure
269
01:12:48,080 --> 01:12:56,330
When death strikes, grammar forsakes
270
01:12:59,840 --> 01:13:09,650
When limbs are weak and hair is grey.
Doddering, old & toothless too !
271
01:13:20,620 --> 01:13:27,590
Man never gives up desires
272
01:13:36,030 --> 01:13:43,030
Worship the Lord !
Worship the Lord !
273
01:14:40,190 --> 01:14:48,940
The King of Banaras
comes to see Shankara
274
01:15:07,410 --> 01:15:12,500
Grace the court by your presence
275
01:15:13,310 --> 01:15:17,460
Thank you. I shall come later.
I have a task to complete
276
01:15:18,300 --> 01:15:24,080
I have to convey the message
of the scriptures to the people
277
01:15:24,380 --> 01:15:30,930
Use these chariots
and horses for your travel
278
01:15:32,840 --> 01:15:37,220
I prefer to walk while I can
279
01:15:38,180 --> 01:15:51,140
The cycle of birth and death.
Life is an ocean, hard to cross
280
01:15:57,040 --> 01:16:08,010
Merciful lord, save me !
281
01:17:11,220 --> 01:17:14,660
The whole world praises you
282
01:17:24,180 --> 01:17:27,080
May you excel forever
283
01:17:28,380 --> 01:17:34,340
Death, you know I won't live long
284
01:17:34,860 --> 01:17:40,180
Nor do I wish a long life
285
01:17:52,470 --> 01:17:55,560
Move away ! An untouchable !
286
01:18:08,740 --> 01:18:11,630
Let us keep away
287
01:18:25,130 --> 01:18:30,100
From whom ? From my body ?
Or from my Inner Self ?
288
01:18:30,620 --> 01:18:36,960
The body is of the Earth,
and so, untouchable
289
01:18:37,340 --> 01:18:44,230
The Inner Self is pure and Eternal
290
01:18:49,310 --> 01:19:00,780
Knowledge is the Universal Self.
All worldly creations are illusions
291
01:19:12,990 --> 01:19:23,140
Whoever knows this truth,
whatever his caste, is my teacher
292
01:21:25,970 --> 01:21:29,960
Shankara observes a
boy on several occasions
293
01:22:09,180 --> 01:22:11,440
Earth is the real Truth
294
01:22:27,970 --> 01:22:32,720
After unsuccessful attempts,
the boy looks straight at the sun
295
01:22:35,390 --> 01:22:38,560
Shankara meditates on
an Upanishadic verse on the Eye
296
01:22:40,600 --> 01:22:45,540
"The living breath residing in the
body is a Prince waited upon by...
297
01:22:46,570 --> 01:22:49,470
... the select Gods
298
01:22:51,060 --> 01:22:56,040
God of Wrath is in the red of the eye.
Rain God is in the Eye's moisture
299
01:22:57,910 --> 01:23:01,420
Lord of Light is in the Pupil.
Lord of Speech is in the Iris
300
01:23:02,510 --> 01:23:05,840
Goddess of life is
in the White of the Eye
301
01:23:08,410 --> 01:23:12,790
He who knows this Truth
is free from wants, and liberated
302
01:23:25,940 --> 01:23:31,430
Revered sir, this boy was
born dumb and seems insane at times
303
01:23:32,140 --> 01:23:36,680
My friend, who are you ?
Where are you from ?
304
01:23:43,110 --> 01:23:52,460
I am knowledge,
bright and pure, as the clear sky
305
01:24:04,460 --> 01:24:11,060
This boy perceives the eternal
truth of self, without effort
306
01:24:12,310 --> 01:24:17,520
I will accept him as my disciple
307
01:25:09,100 --> 01:25:12,370
Badarayana, on whose aphorisms
Shankara commented, approaches
308
01:25:12,600 --> 01:25:15,450
Are you Shankara,
the disciple of Govinda ?
309
01:25:18,890 --> 01:25:24,260
Be seated. What can I do for you ?
310
01:25:34,420 --> 01:25:40,620
I hear that you commented
on the aphorisims of Badarayana ?
311
01:25:44,270 --> 01:25:49,200
Explain one of them. - Which one ?
312
01:25:55,800 --> 01:26:01,580
The most important one : "How
is the body linked to the Earth"
313
01:26:01,670 --> 01:26:06,700
Shankara gives an explaination
of the origin of man ...
314
01:26:06,780 --> 01:26:12,610
as put forth in the
Upanishadic speculations
315
01:26:44,400 --> 01:26:50,180
The formation of the body
from water is explained...
316
01:26:50,560 --> 01:26:56,200
by the principle of five oblations:
Faith,Soma,(Moon),Rain,Food, Seed
317
01:27:04,460 --> 01:27:07,530
Give an elaborate explaination
318
01:27:13,560 --> 01:27:18,370
I shall clarify
319
01:27:23,440 --> 01:27:31,520
Shankaracharya recites a
verse from the "Chandogya Upanishad"
320
01:27:31,840 --> 01:27:35,640
The Heaven is Fire The Sun, its Fuel
321
01:27:35,830 --> 01:27:39,060
The Rays,
its Smoke The Day, its Flame
322
01:27:39,140 --> 01:27:42,260
The Moon,
its Embers The Stars, its Sparks
323
01:27:42,490 --> 01:27:50,320
Into this Fire the Gods
offer the Oblation of Faith
324
01:27:50,410 --> 01:27:53,610
Out of this,
the divine drink, Soma arises
325
01:27:54,100 --> 01:28:00,110
The Rain God is indeed the Fire,
The Air, its Fuel
326
01:28:00,280 --> 01:28:04,880
The Cloud,
its Smoke The Lightning, its Flame
327
01:28:04,960 --> 01:28:12,160
The Thunderbolt,
its Embers The Thunder its Sparks
328
01:28:12,380 --> 01:28:17,210
Into this Fire,
the Gods offer the oblation of Soma
329
01:28:17,290 --> 01:28:21,200
Out of this Oblation,
Rain arises The Earth, its Fire
330
01:28:21,280 --> 01:28:27,910
The Year,
its Fuel The Sky, its Smoke
331
01:28:28,080 --> 01:28:34,770
THe Night, its Flame The
Four Directions, its Embers
332
01:28:34,850 --> 01:28:38,170
The Intermediate Directions,
its sparks
333
01:28:38,250 --> 01:28:42,980
Into this Fire, the Gods offer
334
01:28:43,060 --> 01:28:47,350
the Oblation of Rain Out
of this Oblation, arises Food
335
01:28:47,750 --> 01:28:53,650
Man indeed is the Fire Speech,
his Fuel
336
01:28:54,000 --> 01:28:58,020
Breath, his Smoke Tongue, his Flame
337
01:28:58,100 --> 01:29:03,470
Eyes, his Embers The Ears,
his Sparks
338
01:29:03,550 --> 01:29:08,440
Into this Fire,
the Gods offer the Oblation of Food
339
01:29:08,520 --> 01:29:13,670
Out of this Oblation ...
the Seed arises
340
01:29:14,550 --> 01:29:23,360
Woman is the Fire Into this Fire,
the Gods offer
341
01:29:23,640 --> 01:29:32,150
the Oblation of the
Seed Out of this Oblation
342
01:29:42,300 --> 01:29:48,450
The Foetus arises
At the fifth Oblation
343
01:29:48,530 --> 01:29:54,640
the Oblation called Water ,
comes to be designated as Man
344
01:29:54,820 --> 01:29:59,470
The Foetus covered with membrane,
345
01:29:59,550 --> 01:30:04,550
Lies within the mother's womb
346
01:30:04,630 --> 01:30:08,780
Remains for a prescribed
time And then is born ...
347
01:30:08,860 --> 01:30:11,220
into the world -
348
01:30:12,400 --> 01:30:18,620
Very good.
Go ahead and complete your work.
349
01:30:19,230 --> 01:30:21,850
Make it free of mistakes
350
01:30:23,150 --> 01:30:27,760
When you have doubts, ask the others
351
01:30:27,940 --> 01:30:33,770
May others write
such commentaries too
352
01:30:37,120 --> 01:30:44,870
Some stay away from the World.
Some can never stay free
353
01:30:45,720 --> 01:30:52,490
There are others, too, who
stay in the world, and yet are free
354
01:30:55,880 --> 01:30:57,500
#Prayag, Uttar Pradesh#
355
01:31:00,420 --> 01:31:07,180
Kumarila, an elder of Shankara
and an authority on Veda rituals..
356
01:31:07,440 --> 01:31:12,550
is seen immolating himself
357
01:31:13,100 --> 01:31:16,010
Shankara, I am an expert on
orthodoxy and rituals
358
01:31:16,680 --> 01:31:21,260
My aim has been to uphold the
Vedas and to thwart the atheists
359
01:31:21,430 --> 01:31:24,010
I committed a mistake, though
360
01:31:24,550 --> 01:31:27,390
This is the punishment I suffer
361
01:31:27,840 --> 01:31:30,140
Why must you suffer this way ?
362
01:31:31,020 --> 01:31:38,380
I lived incognito among the
Buddhists to learn their philosophy
363
01:31:42,760 --> 01:31:48,100
My teacher, Dharmapala,
decried the Vedic faith
364
01:31:50,420 --> 01:31:54,770
My eyes shed involuntary tears
365
01:31:57,620 --> 01:32:01,350
He then knew my true leanings
366
01:32:26,430 --> 01:32:31,360
Knowing that I had cheated them,
the monks pushed me downhill
367
01:32:32,940 --> 01:32:36,420
I fell into an abyss and lost
one of my eyes
368
01:32:36,950 --> 01:32:43,710
Had I said, "Eternal Vedas protect
me", no harm would've come to me
369
01:32:52,860 --> 01:32:58,830
But I said, "If the Vedas are eternal,
then no harm will come to me
370
01:33:17,460 --> 01:33:26,160
I decided to immolate myself to atone
for sinning against my Teacher
371
01:33:30,980 --> 01:33:33,550
Learned men praise
your commentories.
372
01:33:34,160 --> 01:33:38,000
Would you kindly comment
on my work ?
373
01:33:51,310 --> 01:33:56,160
But then, I am dying. Where is
the time to talk to you ?
374
01:33:56,520 --> 01:34:01,560
Learned sir, please relent and
stop this immolation
375
01:34:03,400 --> 01:34:07,870
My decision is as firm and
final as the Vedas
376
01:34:08,460 --> 01:34:12,680
I find you have true knowledge
377
01:36:08,970 --> 01:36:16,130
#Mahishmati, the banks of
the River Narmada#
378
01:36:24,840 --> 01:36:29,980
Shankara looks for the house
of Mandana Misra
379
01:37:20,820 --> 01:37:24,940
Dear death, don't meet him first
380
01:37:25,190 --> 01:37:28,190
Then there will be no one to
comment on my work
381
01:37:28,570 --> 01:37:32,660
There is silence here. Let us look
382
01:37:40,660 --> 01:37:46,960
Welcome to you, divinity
personified
383
01:38:23,350 --> 01:38:26,710
I came here to beg for debate,
not for rice
384
01:38:26,980 --> 01:38:29,860
Let us eat first
385
01:40:22,740 --> 01:40:27,840
What do you wish ?
- I am hungry
386
01:40:52,900 --> 01:40:55,160
What is the diagram for ?
387
01:40:56,480 --> 01:40:58,170
To ensnare you !
388
01:41:56,700 --> 01:42:05,630
Does your parrot like grapes ?
- He likes only pepper
389
01:42:56,740 --> 01:42:59,710
You eat only pepper ?
390
01:43:02,410 --> 01:43:05,280
Eat these grapes !
They are sweet
391
01:43:20,970 --> 01:43:23,910
Sweets and fruits are plenty here
392
01:43:25,350 --> 01:43:31,970
Yet, you prisoner, prefer pepper.
When will you be released ?
393
01:43:46,850 --> 01:43:49,640
Through Karma, I am told
394
01:43:49,980 --> 01:43:52,900
But when ?
395
01:43:54,770 --> 01:43:56,420
See these ants.
396
01:43:56,500 --> 01:44:01,450
How many more births
do they need to be liberated ?
397
01:44:01,530 --> 01:44:09,810
You have a pair of wings and
can fly to heaven if you wish
398
01:44:14,730 --> 01:44:19,740
You need only to emerge from
the cage. Do you want grapes ?
399
01:44:20,070 --> 01:44:27,190
No, I only want to be released.
Please open the cage
400
01:44:29,610 --> 01:44:38,880
Shankara is the sun
of the spiritual sky
401
01:44:42,680 --> 01:44:55,580
Before the rays of knowledge,
the ordinary sun is pale as a moon
402
01:45:03,080 --> 01:45:05,710
Revered sir,
make me your disciple
403
01:45:05,790 --> 01:45:09,500
I accept you. You are Sureshwara
404
01:45:23,090 --> 01:45:29,340
Shankara, the unvanquished scholar,
uncrowned king of the spritual world
405
01:45:32,980 --> 01:45:35,590
Sir, would you enter into a
debate with me ?
406
01:45:39,820 --> 01:45:47,720
Mother, truth is beyond debate.
It is experienced and not discussed
407
01:45:47,800 --> 01:45:51,680
Let us move away from verbalism
408
01:45:59,190 --> 01:46:02,890
Be our foster Mother and
lead us
409
01:46:04,470 --> 01:46:12,440
May the revered one be
victorious
410
01:47:07,110 --> 01:47:15,340
I am beyond pain and pleasure
411
01:47:19,780 --> 01:47:31,070
Virtue and sin do not touch me
412
01:47:49,250 --> 01:47:55,460
I am supreme knowledge
413
01:48:11,080 --> 01:48:14,050
Why is Vedic religion accepted
only in India ?
414
01:48:14,550 --> 01:48:17,270
India is the home of the Vedas
415
01:48:21,590 --> 01:48:27,750
But knowledge of self is open
to all
416
01:48:38,120 --> 01:48:46,770
Kashmir, Kamarup (Assam ) and
Kanyakumari are the three corners
417
01:48:47,250 --> 01:48:50,300
Banares is the centre
418
01:48:50,850 --> 01:48:54,540
India symbolises the mystic
wheel (Tantric Chakra )
419
01:50:42,040 --> 01:50:44,130
Why do you always
laugh at me ?
420
01:50:44,220 --> 01:50:48,380
I will leave you now.
I have some work to do
421
01:51:34,960 --> 01:51:39,360
The sun in the sky, and Shankara
in my heart, are both memorable
422
01:51:40,240 --> 01:51:45,900
The atmosphere is calm
and peaceful
423
01:51:46,120 --> 01:51:51,400
This is Sringeri and
the Thunga river
424
01:54:57,260 --> 01:55:00,600
Buddhists stopped
animal sacrifices
425
01:55:01,050 --> 01:55:06,430
These ritualaists offer
flowers as sacrifice
426
01:55:06,850 --> 01:55:11,660
How does one put an end to it ?
427
01:55:13,430 --> 01:55:17,440
You have realised the futility
of rituals
428
01:55:17,850 --> 01:55:20,520
You are truly enlightened
429
01:55:20,770 --> 01:55:25,600
I would be delighted if you
commented on my work.
430
01:55:26,570 --> 01:55:29,230
Yes, delighted
431
01:56:11,820 --> 01:56:14,910
Come. Food is ready
432
01:57:08,050 --> 01:57:11,720
Why is it none of you wants
to eat ?
433
01:57:13,070 --> 01:57:17,680
They resent Sureshwara
commenting on your work
434
01:57:18,510 --> 01:57:22,590
True. They are not happy
about it
435
01:57:22,960 --> 01:57:26,040
Why this envy ?
436
01:57:27,180 --> 01:57:31,390
Hastamalakais a better scholar
437
01:57:36,500 --> 01:57:41,320
Experience is more important
438
01:57:46,630 --> 01:57:50,940
Padmapada is better qualified
between you four...
439
01:58:47,670 --> 01:58:54,960
What chance is there for Vedic
thought to spread ?
440
01:59:45,010 --> 01:59:48,780
Our ancestors were liberal in
thought
441
01:59:48,860 --> 01:59:55,770
Due to them, Vedas were
preserved
442
01:59:56,010 --> 02:00:03,510
Philosophy will perish soon if
people quarrel among themselves
443
02:00:35,730 --> 02:00:38,900
Let Padmapada undertake the
task
444
02:00:49,410 --> 02:00:54,220
Pardon us. Let Sureshwara
write
445
02:01:02,000 --> 02:01:05,280
My decision is final. Write
yourself
446
02:01:11,730 --> 02:01:16,980
We crave your pardon.
We were jealous
447
02:01:17,660 --> 02:01:22,990
We should see that the Vedic
religion is kept alive
448
02:01:24,190 --> 02:01:27,080
Let us go and eat
449
02:06:13,200 --> 02:06:19,530
I intend sending Padmapada...
450
02:06:20,330 --> 02:06:24,730
Hastamalaka, Totaka and
Sureshwara....
451
02:06:25,620 --> 02:06:29,300
to the four corners of India to
propagate monism
452
02:06:29,900 --> 02:06:38,380
Where should they go ?
- Dwarka, Badri, Puri & Sringeri
453
02:06:38,790 --> 02:06:41,530
And you ?
454
02:06:49,140 --> 02:06:54,580
The whole world is my land.
Where the sun sets will be my home
455
02:06:57,780 --> 02:07:00,920
Where I am supposed to be ?
456
02:07:01,000 --> 02:07:09,940
You are Sharada in Sringeri,
Kamakshi in Kanchipuram....
457
02:07:10,610 --> 02:07:16,020
... and Annapurna in Banares
458
02:07:16,900 --> 02:07:20,290
I will follow you everywhere
459
02:07:27,630 --> 02:07:29,130
What is it ?
460
02:07:29,220 --> 02:07:33,780
I just remembered my Mother.
I am going to see her
461
02:08:28,390 --> 02:08:32,010
Hurry ! Shankara is coming to
see his Mother
462
02:09:07,940 --> 02:09:11,490
How is she ?
- Waiting only for you
463
02:09:36,110 --> 02:09:37,790
Dear Mother, I am here
464
02:11:07,650 --> 02:11:09,770
Prepare for the funeral
465
02:11:10,420 --> 02:11:13,980
A monk is not allowed to
perform funeral rites
466
02:11:15,960 --> 02:11:18,690
But I had promised her
- She waited for her beloved son
467
02:11:18,850 --> 02:11:26,560
It is against accepted tradition
- I do not care for tradition
468
02:11:29,000 --> 02:11:33,370
You look down on tradition.
You are excommunicated
469
02:14:04,770 --> 02:14:09,780
Now starts my real journey to make
the masses shed their ignorance
470
02:14:35,380 --> 02:14:39,380
#Kanyakumari, Southernmost India#
471
02:15:03,640 --> 02:15:08,980
Prayer to Goddess Kanyakumari
472
02:16:37,420 --> 02:16:40,750
#Kanchipuram, South India#
473
02:17:21,490 --> 02:17:25,100
What use are gestures ?
474
02:17:25,760 --> 02:17:29,760
To a detached mind,
knowledge is all
475
02:18:20,110 --> 02:18:23,440
Remember Raikva of the
Upanishadic fame ...
476
02:19:12,290 --> 02:19:15,630
who ignores the king
but imparts ....
477
02:19:16,790 --> 02:19:20,790
Knowledge to the more
genuine princess
478
02:21:32,350 --> 02:21:33,210
Sir, who are you ?
479
02:21:33,400 --> 02:21:36,060
I am a worshipper of Bhairavi
480
02:21:36,310 --> 02:21:39,040
Human sacrifice was offered to
this Goddess
481
02:21:46,020 --> 02:21:47,000
What do you want ?
482
02:21:47,340 --> 02:21:50,320
I want to sacrifice you to
Mother Kali
483
02:22:01,110 --> 02:22:04,440
This act will lead me to heaven
484
02:23:10,440 --> 02:23:15,410
Shankara prays to the Goddess.
Your will be done
485
02:24:07,460 --> 02:24:11,120
# Shankara is Somnath#
486
02:24:28,920 --> 02:24:32,750
# Narmada River, Marble rocks#
487
02:24:49,130 --> 02:24:52,760
# Prayag, Uttar Pradesh#
488
02:25:12,470 --> 02:25:15,970
# Banaras, Uttar Pradesh#
489
02:25:51,720 --> 02:25:54,380
#Devaprayag, Himalayas#
490
02:25:54,720 --> 02:25:59,380
See how our Teacher hides his
ill-health from us !
491
02:26:02,840 --> 02:26:08,170
He never rests...always
absorbed in his thoughts & work
492
02:26:12,170 --> 02:26:18,310
He travels endlessly.
No wonder he is ill
493
02:26:20,340 --> 02:26:25,680
Let me request him to rest.
We will undertake his work
494
02:26:35,510 --> 02:26:40,850
Nothing bothers him.
He cares for nothing
495
02:27:02,740 --> 02:27:06,060
Why do you laugh ?
496
02:27:08,940 --> 02:27:14,270
You, the destroyer, want to protect
me ! The strangeness of it !
497
02:27:22,940 --> 02:27:28,280
You don't care for your health.
But you should think of others
498
02:27:28,860 --> 02:27:34,190
Humanity needs you; several things
are to be accomplished by you
499
02:27:34,860 --> 02:27:37,530
Please drink this milk
500
02:29:17,890 --> 02:29:21,390
Do not leave us destitute !
501
02:29:29,170 --> 02:29:36,550
I am alright !
Let me bathe in the Ganges
502
02:30:27,910 --> 02:30:31,910
Your forehead is
the crescent moon
503
02:30:32,240 --> 02:30:36,240
A hymn in praise of Ganga
504
02:31:10,920 --> 02:31:14,920
Ganga, dear daughter
of the Himalayas
505
02:31:17,970 --> 02:31:23,590
This pure water is the milk of
your breasts
506
02:31:24,420 --> 02:31:27,880
You nourish this one ....
507
02:31:32,710 --> 02:31:36,720
your child from the South
508
02:31:39,240 --> 02:31:43,180
He's great among the greatest
509
02:32:03,390 --> 02:32:09,500
Arise, let the drums beat the
glory of Monism
510
02:33:56,470 --> 02:34:01,630
Shankara, you are at the top.
Is there more to be achieved ?
511
02:34:03,800 --> 02:34:09,140
I have achieved knowledge. Some
are torn by worldly sorrows
512
02:34:10,970 --> 02:34:16,300
May they realise their true self.
And be relieved of their burden
513
02:34:37,190 --> 02:34:40,310
Your philosophy is subtle and
complicated
514
02:34:42,310 --> 02:34:45,520
Only through divine grace
that comes through devotion...
515
02:34:46,480 --> 02:34:50,580
can one understand Monism ?
516
02:35:03,650 --> 02:35:08,980
I pray that everyone attains
true knowledge of his self
517
02:35:09,490 --> 02:35:13,360
Now, my time has come
518
02:35:16,280 --> 02:35:22,330
I am the Universal Soul,
supreme, eternal, and blissful
519
02:35:22,640 --> 02:35:27,820
I know you are fearless, but I
am human, let me go away !
520
02:35:39,880 --> 02:35:44,450
Wisdom, see the ice and
flowing water
521
02:35:54,050 --> 02:35:56,790
This is the one truth;
the doctrine of non-dualism
522
02:35:57,000 --> 02:35:59,340
Wisdom let us become one
523
02:35:59,600 --> 02:36:06,940
The Inner Self and the Universal Self
are one and the same
524
02:36:07,610 --> 02:36:12,050
Death, come join me.
You are ever with me
525
02:36:14,220 --> 02:36:18,090
Please don't hesitate.
Death, embrace me
526
02:37:55,220 --> 02:38:00,800
He who has no attachments is
verily the Self, the Universal Self
527
02:38:02,820 --> 02:38:06,720
Any one who comprehends
this secret ...
528
02:38:07,650 --> 02:38:12,440
and communicates it to my
brethren ....
529
02:38:27,490 --> 02:38:31,040
will become One with me
530
02:39:04,250 --> 02:39:09,050
As the water flowing from
the sky reaches the sea
531
02:39:38,090 --> 02:39:42,390
That (Universal Self) is infinite
& this (Individual Self) is infinite
532
02:39:42,930 --> 02:39:47,190
The Individual Self proceeds
from the Universal
533
02:39:48,390 --> 02:39:51,600
Both continue to be Infinite
534
02:39:53,910 --> 02:39:57,900
Let there be peace everywhere
40949
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